बुधवार 30 जुलाई 2025 की दैनिक मुरली

⁰30-07-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰30/07/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - māyā duśhman tumhārē sāmnē hai isliē apnī bahut-bahut sambhāl karnī hai , agar chaltē-chaltē māyā mē̃ phans gayē tō apnī takdīr kō lakīr lagā dēgē ' '

¹Essence: Sweet children, Maya, the enemy, is in front of you. ²Therefore, take very good care of yourselves. ³If, whilst moving along, you get trapped by Maya, you will cross out your line of fortune.

²Praśhna  : tum rājyōgī bachchō̃ kā mukhya kartavya kyā hai  ?

⁴Question: What is the main task of you Raja Yogi children?

³Uttar  : paṛhnā aur paṛhānā , yahī tumhārā mukhya kartavya hai .

⁵Answer: To study and teach others is your main task.

⁴Tum hō īśhvarīy mat par .

⁶You are under God’s directions.

⁵Tumhē̃ kōī jaṅgal mē̃ nahī̃ jānā hai .

⁷You do not need to go into a jungle.

⁶Ghar gr̥ihastha mē̃ rahtē śhānti mē̃ baiṭh bāp kō yād karnā hai .

⁸Whilst living at home with your families, sit in silence and remember the Father.

⁷Alpha aur bē , inhī̃ dō śhabdō̃ mē̃ tumhārī sārī paṛhāī ā jātī hai .

⁹Your whole study is included in two words: Alpha and beta.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bāp bhī brahmā dvārā kah saktē haĩ ki bachchō̃ good morning .

¹¹The Father can also say through Brahma: Children, good morning.

¹⁰Parantu phir bachchō̃ kō bhī respond dēnā paṛē .

¹²However, you children do have to respond.

¹¹Yahā̃ hai hī bāp aur bachchō̃ kā connection .

¹³Here, there is the connection of the Father and the children.

¹²Nayē jō haĩ jab tak pakkē hō jāē̃ , kuchh na kuchh pūchhtē rahē̃gē .

¹⁴Until those who are new have become strong, they will continue to ask about something or other.

¹³Yah tō paṛhāī hai , bhagvānuvāch bhī likhā hai .

¹⁵This is a study. ¹⁶“God speaks” has been written.

¹⁴Bhagvān hai nirākār .

¹⁷God is incorporeal.

¹⁵Yah bābā achchhī rīti pakkā karātē haĩ , kiskō bhī samjhānē kē liē kyōṅki us taraph hai māyā kā jōr .

¹⁸This Baba also makes this very firm in order for you to explain it to others because there is the force of Maya outside.

¹⁶Yahā̃ tō vah bāt nahī̃ hai .

¹⁹Here, it is not like that.

¹⁷Bāp tō samajhtē haĩ jinhōnnē kalp pahlē varsā liyā hai vah āpēhī ā jāyēṅgē .

²⁰The Father understands that those who claimed their inheritance a cycle ago will automatically come.

¹⁸Aisē nahī̃ ki phalānā chalā na jāē , inkō pakaṛē̃ .

²¹It is not that you think so-and-so shouldn’t leave, or that you should keep hold of a certain one.

¹⁹Chalā jāē tō chalā jāē .

²²If he goes, he goes.

²⁰Yahā̃ tō jītē jī marnē key|kī bāt hai .

²³Here, it is a matter of dying alive.

²¹Bāp adopt kartē haĩ .

²⁴The Father adopts you.

²²Adopt kiyā hī jātā hai kuchh varsā dēnē kē liē .

²⁵Adoption definitely takes place in order to give an inheritance.

²³Bachchē mā̃-bāp kē pās ātē hī haĩ varsē key|kī lālach par .

²⁶Children also come to their parents because of their greed for the inheritance.

²⁴Sāhūkār kā bachchā kabhī garīb kē pās adopt hōgā kyā  !

²⁷Would the child of a wealthy person ever be adopted by someone poor?

²⁵Itnā dhan daulat ādi sab chhōṛ kaisē jāyēṅgē .

²⁸How could he leave all of that wealth and property etc., and go?

²⁶Adopt kartē haĩ sāhūkār .

²⁹It is the wealthy who adopt someone.

²⁷Abhī tum jāntē hō bābā hamkō svarg kī bādśhāhī dētē haĩ .

³⁰Now, you know that Baba gives us the sovereignty of heaven.

²⁸Kyō̃ na unkā banē̃gē .

³¹Why should we not belong to Him?

²⁹Har ēk bāt mē̃ lālach tō rahtī hai .

³²There is greed for everything.

³⁰Jitnā bahut paṛhē̃gē utnī baṛī lālach hōgī .

³³However much someone studies, there will be that much greed.

³¹Tum bhī jāntē hō bāp nē hamkō adopt kiyā hai bēhad kā varsā dēnē .

³⁴You know that the Father has adopted you to give you the unlimited inheritance.

³²Bāp bhī kahtē haĩ tum sabkō ham phir sē 5 hazār varṣh pahlē muāphik adopt kartē haĩ .

³⁵The Father says: I adopt all of you again, just as I did 5000 years ago.

³³Tum bhī kahtē hō bābā ham āpkē haĩ .

³⁶You also say: Baba, I am Yours.

³⁴5 hazār varṣh pahlē bhī āpkē banē thē .

³⁷Five thousand years ago, too, I became Yours.

³⁵Tum practical mē̃ kitnē brahmākumār-kumāriyā̃ hō .

³⁸There are so many of you Brahma Kumars and Kumaris in a practical way.

³⁶Prajāpitā bhī tō nāmīgrāmī hai .

³⁹Prajapita is also famous.

³⁷Jab tak śhūdra sē brāhmaṇ na banē̃ tō dēvtā ban na sakē̃ .

⁴⁰Unless you become Brahmins from shudras, you cannot become deities.

³⁸Tum bachchō̃ key|kī buddhi mē̃ ab yah chakra phirtā rahtā hai - ham śhūdra thē , abhī brāhmaṇ banē haĩ phir dēvtā bannā hai .

⁴¹This cycle continues to turn in the intellects of you children. ⁴²We were shudras, we have now become Brahmins and we will become deities again.

³⁹Satyug mē̃ ham rājya karē̃gē .

⁴³We will rule in the golden age.

⁴⁰Tō is purānī duniyā kā vināśh jarūr hōnā hai .

⁴⁴So, this old world is definitely going to be destroyed.

⁴¹Pūrā niśhchay nahī̃ baiṭhtā hai tō phir chalē jātē haĩ .

⁴⁵If they don’t have full faith, they leave.

⁴²Kaī kachchē haĩ jō gir jātē haĩ , yah bhī drama mē̃ nūndh hai .

⁴⁶There are many weak ones who fall. ⁴⁷This, too, is fixed in the drama.

⁴³Māyā duśhman sāmnē khaṛī hai , tō vah apnī taraph khīñch lētī hai .

⁴⁸Maya, the enemy, is standing in front of you. ⁴⁹She pulls you to her.

⁴⁴Bāp ghaṛī-ghaṛī pakkā karātē haĩ , māyā mē̃ phans nahī̃ paṛnā , nahī̃ tō apnī takdīr kō lakīr lagā dēgē .

⁵⁰The Father repeatedly makes this firm in you: Don’t get trapped by Maya. ⁵¹Otherwise, you will cross out your fortune.

⁴⁵Bāp hī pūchh saktē haĩ ki āgē kab milē hō  ?

⁵²Only the Father can ask you: Have we met before?

⁴⁶Aur kōī kō pūchhnē kā akla āyēgā hī nahī̃ .

⁵³No one else would even have the wisdom to ask this.

⁴⁷Bāp kahtē haĩ mujhē bhī phir sē gītā sunānē ānā paṛē .

⁵⁴The Father says: I have to come in order to speak the Gita again.

⁴⁸Ākar rāvaṇ key|kī jēl sē chhuṛānā paṛē .

⁵⁵I also have to come to free you from Ravan’s jail.

⁴⁹Bēhad kā bāp bēhad key|kī bāt samjhātē haĩ .

⁵⁶The unlimited Father explains matters of the unlimited.

⁵⁰Abhī rāvaṇ kā rājya hai , patit rājya hai jō ādhākalp sē śhurū huā hai .

⁵⁷It is now Ravan’s kingdom. ⁵⁸It is an impure kingdom which began half a cycle ago.

⁵¹Rāvaṇ kō 10 śhīśh dikhātē haĩ , viṣhṇu kō 4 bhujā dikhātē haĩ .

⁵⁹Ravan is portrayed with ten heads and Vishnu is portrayed with four arms.

⁵²Aisē kōī manuṣhya hōtā nahī̃ .

⁶⁰There are no human beings like that.

⁵³Yah tō pravr̥itti mārg dikhāyā jātā hai .

⁶¹That (four arms) is how the household path is depicted.

⁵⁴Yah hai aim object , viṣhṇu dvārā pālnā .

⁶²This is the aim and objective: sustenance through Vishnu.

⁵⁵Viṣhṇupurī kō kr̥iṣhṇapurī bhī kahtē haĩ .

⁶³The land of Vishnu is also called the land of Krishna.

⁵⁶Śhrīkr̥iṣhṇa kō tō 2 bāhē̃ hī dikhāyēṅgē nā .

⁶⁴Shri Krishna can only be shown with two arms.

⁵⁷Manuṣhya tō kuchh bhī samajhtē nahī̃ haĩ .

⁶⁵Human beings just don’t understand anything.

⁵⁸Bāp har ēk bāt samjhātē haĩ .

⁶⁶The Father explains each and every thing.

⁵⁹Vah sab hai bhakti mārg .

⁶⁷All of that is in the path of devotion.

⁶⁰Abhī tumkō gyān hai , tumhārī aim object hī hai nar sē nārāyaṇ bannē key|kī .

⁶⁸You now have this knowledge. ⁶⁹Your aim and objective is to become like Narayan from ordinary humans.

⁶¹Yah gītā pāṭhśhālā hai hī jīvanmukti prāpt karnē kē liē .

⁷⁰This Gita Pathshala is definitely for attaining liberation-in-life.

⁶²Brāhmaṇ tō jarūr chāhiē .

⁷¹Brahmins are definitely needed.

⁶³Yah hai rūdra gyān yagya .

⁷²This sacrificial fire is of this knowledge of Rudra.

⁶⁴Śhiv kō rūdra bhī kahtē haĩ .

⁷³Shiva is also called Rudra.

⁶⁵Ab bāp pūchhtē haĩ gyān yagya kr̥iṣhṇa kā hai yā śhiv kā hai  ?

⁷⁴Now, the Father asks: Is the sacrificial fire of this knowledge that of Krishna or of Shiva?

⁶⁶Śhiv kō paramātmā hī kahtē haĩ , śhaṅkar kō dēvtā kahtē haĩ .

⁷⁵Shiva is called the Supreme Soul; Shankar is called a deity.

⁶⁷Unhōnnē phir śhiv aur śhaṅkar kō ikaṭṭhā kar diyā hai .

⁷⁶They have combined Shiva and Shankar.

⁶⁸Ab bāp kahtē haĩ hamnē inmē̃ pravēśh kiyā hai .

⁷⁷The Father now says: I have entered this one.

⁶⁹Tum bachchē kahtē hō bāpdādā .

⁷⁸You children say: BapDada.

⁷⁰Vah kahtē haĩ śhivśhaṅkar .

⁷⁹They say: Shiv-Shankar.

⁷¹Gyān sāgar tō hai hī ēk .

⁸⁰The Ocean of Knowledge is only one.

⁷²Abhī tum jāntē hō brahmā sō viṣhṇu bantē haĩ gyān sē .

⁸¹You now know that Brahma becomes Vishnu by this knowledge.

⁷³Chitra bhī barōbar banātē haĩ .

⁸²The picture is also created accurately.

⁷⁴Viṣhṇu key|kī nābhī sē brahmā nikalā .

⁸³Vishnu emerged from the navel of Brahma.

⁷⁵Iskā arth|earth bhī kōī samajh nahī̃ saktē .

⁸⁴No one can understand the meaning of this.

⁷⁶Brahmā kō śhāstra hāth mē̃ diyē haĩ .

⁸⁵Brahma has been portrayed with some scriptures in his hand.

⁷⁷Abhī śhāstrō̃ kā sār bāp baiṭh sunātē haĩ yā brahmā  ?

⁸⁶Now, who sits and speaks the essence of the scriptures? ⁸⁷Is it the Father or Brahma?

⁷⁸Yah bhī master gyān sāgar bantē haĩ .

⁸⁸This one too becomes a master ocean of this knowledge.

⁷⁹Bākī chitra itnē ḍhēr banāyē haĩ , vah kōī yathārth haĩ nahī̃ . ⁸⁰Vah haĩ sab bhakti mārg K|kē .

⁸⁹Countless pictures have been made, but they are not accurate; they all belong to the path of devotion.

⁸¹Manuṣhya kōī 8-10 bhujā vālē hōtē nahī̃ . ⁸²Yah tō sirph pravr̥itti mārg dikhāyā hai .

⁹⁰No human being with eight or ten arms exists; that just symbolises the household path.

⁸³Rāvaṇ kā bhī arth|earth batāyā hai - ādhākalp hai rāvaṇ rājya , rāt .

⁹¹The meaning of Ravan has also been shown. ⁹²For half a cycle, it is Ravan’s kingdom, the night.

⁸⁴Ādhākalp hai rāmrājya , din .

⁹³For half a cycle it is Rama’s kingdom, the day.

⁸⁵Bāp har ēk bāt samjhātē haĩ .

⁹⁴The Father explains each and every thing.

⁸⁶Tum sab ēk bāp K|kē bachchē hō .

⁹⁵You are all the children of the one Father.

⁸⁷Bāp brahmā dvārā viṣhṇupurī key|kī sthāpanā kartē haĩ aur tumkō rājyōg sikhātē haĩ .

⁹⁶The Father establishes the land of Vishnu through Brahma and He teaches you Raja Yoga.

⁸⁸Jarūr saṅgam par hī rājyōg sikhāyēṅgē .

⁹⁷Surely, He would teach Raja Yoga only at the confluence age.

⁸⁹Dvāpar mē̃ gītā sunāī , yah tō wrong hō jātā hai .

⁹⁸To say that the Gita was spoken in the copper age is wrong.

⁹⁰Bāp sach batlātē haĩ .

⁹⁹The Father speaks the truth.

⁹¹Bahutō̃ kō brahmā kā , śhrīkr̥iṣhṇa kā sākṣhātkār hōtā hai .

¹⁰⁰Many have visions of Brahma or Shri Krishna.

⁹²Brahmā kā saphēd pōśh hī dēkhtē haĩ .

¹⁰¹They see Brahma dressed in white.

⁹³Śhivbābā tō hai bindī .

¹⁰²Shiv Baba is a point.

⁹⁴Bindī kā sākṣhātkār hō tō kuchh samajh na sakē̃ .

¹⁰³If they had a vision of a point, they wouldn’t be able to understand anything.

⁹⁵Tum kahtē hō ham ātmā haĩ , ab ātmā kō kisnē dēkhā hai , kōī nē nahī̃ .

¹⁰⁴You say: I am a soul. ¹⁰⁵Now, who has then seen that soul? ¹⁰⁶No one.

⁹⁶Vah tō bindī hai .

¹⁰⁷It, too, is a point.

⁹⁷Samajh saktē haĩ nā .

¹⁰⁸You can understand, can you not?

⁹⁸Jō jis bhāvnā sē jiskī pūjā kartē haĩ , unkō vahī sākṣhātkār hōgā .

¹⁰⁹Whoever someone worships with devotional feelings, they would have a vision of only that one.

⁹⁹Dūsrā agar rūp dēkhē̃ tō mūnjh paṛē̃ .

¹¹⁰If they were to see any other form, they would become confused.

¹⁰⁰Hanūmān key|kī pūjā karēgā tō unkō vahī dikhāī paṛēgā .

¹¹¹If someone worships Hanuman, he would only see him.

¹⁰¹Gaṇēśh K|kē pujārī kō vahī dikhāī paṛēgā .

¹¹²A worshipper of Ganesh would only see Ganesh.

¹⁰²Bāp kahtē haĩ hamnē tumkō itnā dhanvān banāyā , hīrē javāharō̃ K|kē mahal thē , tumkō anginat dhan thā , tumnē abhī vah sab kahā̃ ganvāyā  ?

¹¹³The Father says: I made you so wealthy. ¹¹⁴There were palaces of diamonds and precious stones; you had countless wealth. ¹¹⁵Where did you lose it all?

¹⁰³Abhī tum kaṅgāl ban gayē hō , bhīkh mā̃g rahē hō .

¹¹⁶Now that you have become poverty-stricken, you are begging for alms.

¹⁰⁴Bāp tō kah saktē haĩ nā .

¹¹⁷The Father can tell you all of this.

¹⁰⁵Abhī tum bachchē samajhtē hō bāp āyē haĩ , ham phir sē viśhva K|kē mālik bantē haĩ .

¹¹⁸You children understand that now the Father has come, we are becoming the masters of the world again.

¹⁰⁶Yah drama anādi banā huā hai .

¹¹⁹This eternal drama is predestined.

¹⁰⁷Harēk drama mē̃ apnā part bajā rahē haĩ .

¹²⁰Each one is playing his part in the drama.

¹⁰⁸Kōī ēk śharīr chhōṛ jākar dūsrā lētē haĩ , ismē̃ rōnē key|kī kyā bāt hai .

¹²¹If someone sheds a body and adopts another, what need is there to cry about in that?

¹⁰⁹Satyug mē̃ kabhī rōtē nahī̃ .

¹²²You never cry in the golden age.

¹¹⁰Abhī tum mōhjīt ban rahē hō .

¹²³You are now conquering attachment.

¹¹¹Mōhjīt rājāyē̃ yah lakṣhmī-nārāyaṇ ādi haĩ .

¹²⁴Lakshmi and Narayan, etc. are the sovereigns who triumph over attachment.

¹¹²Vahā̃ mōh hōtā nahī̃ .

¹²⁵Attachment doesn’t exist there.

¹¹³Bāp anēk prakār key|kī bātē̃ samjhātē rahtē haĩ .

¹²⁶The Father continues to explain various aspects.

¹¹⁴Bāp hai nirākār .

¹²⁷The Father is incorporeal.

¹¹⁵Manuṣhya tō usē nām-rūp sē nyārā kah dētē haĩ . ¹¹⁶Lēkin nām-rūp sē nyārī kōī chīz thōṛēhī hōtī hai .

¹²⁸Human beings just say that He is beyond name and form, but there is nothing beyond name and form.

¹¹⁷Hē bhagvān , ō god father kahtē haĩ nā .

¹²⁹They call out, "O God! ¹³⁰O God, the Father!"?

¹¹⁸Tō nām-rūp hai nā .

¹³¹So, He has a name and form.

¹¹⁹Liṅg kō śhiv paramātmā , śhivbābā bhī kahtē haĩ .

¹³²A lingam is called Shiva, the Supreme Soul, and also Shiv Baba.

¹²⁰Bābā tō hai nā barōbar .

¹³³He is certainly Baba, is He not?

¹²¹Bābā K|kē jarūr bachchē bhī hōṅgē .

¹³⁴Baba would surely also have children.

¹²²Nirākār kō nirākār ātmā hī bābā kahtī hai .

¹³⁵Only incorporeal souls call the Incorporeal, “Baba”.

¹²³Mandir mē̃ jāyēṅgē tō unkō kahē̃gē śhivbābā phir ghar mē̃ ākar bāp kō bhī kahtē haĩ bābā .

¹³⁶When they go to His temple, they call Him, “Shiv Baba”. ¹³⁷Then, when they go home, they also call their father “baba”.

¹²⁴Arth|earth tō samajhtē nahī̃ , ham unkō śhivbābā kyō̃ kahtē haĩ  !

¹³⁸They don’t understand why they call Him Shiv Baba.

¹²⁵Bāp baṛē tē baṛī paṛhāī dō akṣhar mē̃ paṛhātē haĩ - alpha aur bē .

¹³⁹The Father teaches the highest study in two words: Alpha and beta.

¹²⁶Alpha kō yād karō tō bē-bādaśāhī tumhārī hai .

¹⁴⁰By remembering Alpha and beta, the sovereignty becomes yours.

¹²⁷Yah baṛā bhārī imtahān hai .

¹⁴¹This is a very big examination.

¹²⁸Manuṣhya baṛā imtahān pās|pass kartē haĩ tō pahlē vālī paṛhāī kōī yād thōṛēhī rahtī hai .

¹⁴²When human beings pass a high exam, they don’t remember their earlier studies.

¹²⁹Paṛhtē-paṛhtē ākhrīn tant ( sār ) buddhi mē̃ ā jātā hai .

¹⁴³They continue to study and the essence remains in their intellects at the end.

¹³⁰Yah bhī aisē hai .

¹⁴⁴This here is also like that.

¹³¹Tum paṛhtē āyē hō . ¹³²Ant mē̃ phir bāp kahtē haĩ manmanābhav , tō dēh kā abhimān ṭūṭ jāyēgā .

¹⁴⁵You continue to study and, finally, the Father says: Manmanabhav! ¹⁴⁶Then your consciousness of bodies breaks.

¹³³Yah manmanābhav key|kī ādat paṛī hōgī tō pichhāṛī mē̃ bhī bāp aur varsā yād rahēgā .

¹⁴⁷If you have instilled the habit of “Manmanabhav”, then, at the end, you will remember the Father and the inheritance.

¹³⁴Mukhya hai hī yah , kitnā sahaj hai .

¹⁴⁸This is the main thing. ¹⁴⁹It is so easy!

¹³⁵Us paṛhāī mē̃ bhī abhī tō patā nahī̃ kyā-kyā paṛhtē haĩ .

¹⁵⁰Nowadays, in other studies, who knows what sorts of things they study.

¹³⁶Jaisē rājā vaisā vah apnī rasam chalātē haĩ .

¹⁵¹As is the king, so accordingly, are the customs and systems that He dictates.

¹³⁷Āgē maṇ , sēr , pāv kā hisāb chaltā thā .

¹⁵²Previously, the weighing system was in tons and pounds.

¹³⁸Abhī tō kilo ādi kyā-kyā nikal paṛā hai .

¹⁵³Now, however, it is kilos etc.

¹³⁹Kitnē alag-alag prānt hō gayē haĩ .

¹⁵⁴So many separate states have been formed.

¹⁴⁰Dēhlī mē̃ jō chīz ēk rūpayā sēr , bāmbē mē̃ milēgī dō rūpayā sēr , kyōṅki prānt alag-alag haĩ .

¹⁵⁵Something that costs one rupee in Delhi will cost you two rupees in Bombay, because they are separate states.

¹⁴¹Harēk samajhtē haĩ ham apnē prānt kō bhūkh thōṛēhī mārē̃gē .

¹⁵⁶Everyone understands they are not going to allow their state to starve.

¹⁴²Kitnē jhagaṛē|jhagṛē ādi hōtē haĩ , kitnā rōlā hai .

¹⁵⁷There is so much fighting etc. ¹⁵⁸There is so much confusion.

¹⁴³Bhārat kitnā solvent thā phir 84 kā chakra lagātē insolvent ban paṛē haĩ .

¹⁵⁹Those of Bharat were so solvent. ¹⁶⁰Then, whilst going around the cycle of 84 births, they became insolvent.

¹⁴⁴Kahā jātā hai hīrē jaisā janm amōlak kauṛī badalē|badlē khōyā rē … bāp kahtē haĩ tum kauṛiyō̃ K|kē pichhāṛī kyō̃ martē hō .

¹⁶¹It is said: A birth like an invaluable diamond was lost in return for worthless shells. ¹⁶²The Father says: Why do you kill yourself for shells?

¹⁴⁵Ab tō bāp sē varsā lō|low , pāvan banō .

¹⁶³At least become pure now and claim your inheritance from the Father.

¹⁴⁶Bulātē bhī hō - hē patit-pāvan āō , pāvan banāō .

¹⁶⁴They also call out: O Purifier come. ¹⁶⁵Come and purify us.

¹⁴⁷Tō issē siddha hai pāvan thē , ab nahī̃ haĩ .

¹⁶⁶So, this proves that you were pure and that now you are not.

¹⁴⁸Abhī hai hī kaliyug .

¹⁶⁷It is now definitely the iron age.

¹⁴⁹Bāp kahtē haĩ maĩ pāvan duniyā banāūṅgā tō patit duniyā kā jarūr vināśh hōgā isliē hī yah mahābhārat laṛāī hai jō is rūdra gyān yagya sē prajvalit huī hai .

¹⁶⁸The Father says: If I create a pure world, this impure world would surely have to be destroyed. ¹⁶⁹That is why there is this Mahabharat War which is ignited by the sacrificial fire of this knowledge of Rudra.

¹⁵⁰Drama mē̃ tō yah vināśh hōnē key|kī bhī nūndh hai .

¹⁷⁰This destruction is also fixed in the drama.

¹⁵¹Pahlē-pahlē tō bābā kō sākṣhātkār huā .

¹⁷¹First of all, Baba had a vision.

¹⁵²Dēkhā itnī baṛī rājāī miltī hai tō bahut khuśhī hōnē lagī , phir vināśh kā sākṣhātkār bhī karāyā .

¹⁷²Because he was to receive such a great kingdom, he started to become very happy. ¹⁷³Then, he was also given a vision of destruction.

¹⁵³Manmanābhav , madhyājībhav .

¹⁷⁴“Manmanabhav, Madhyajibhav.”

¹⁵⁴Yah gītā K|kē akṣhar haĩ .

¹⁷⁵These are words from the Gita.

¹⁵⁵Kōī-kōī akṣhar gītā K|kē ṭhīk haĩ .

¹⁷⁶Some expressions of the Gita are right.

¹⁵⁶Bāp bhī kahtē haĩ tumkō yah gyān sunātā hū̃ , yah phir prāyaḥ lōp hō jātā hai .

¹⁷⁷The Father also says: I speak this knowledge to you. ¹⁷⁸Then, it disappears.

¹⁵⁷Kōī kō bhī patā nahī̃ hai ki lakṣhmī-nārāyaṇ kā rājya thā tō aur kōī dharm nahī̃ thā .

¹⁷⁹No one even knows that there was no other religion when there was the kingdom of Lakshmi and Narayan.

¹⁵⁸Us samay jansaṅkhyā kitnī thōṛī hōgī , ab kitnī hai .

¹⁸⁰The population at that time would have been very small. ¹⁸¹It is now very large.

¹⁵⁹Tō yah change hōnī chāhiē .

¹⁸²Therefore, this change has to take place.

¹⁶⁰Jarūr vināśh bhī chāhiē .

¹⁸³Destruction is also needed.

¹⁶¹Mahābhārat laṛāī bhī hai .

¹⁸⁴The Mahabharat War happens for that.

¹⁶²Jarūr bhagvān bhī hōgā .

¹⁸⁵God too would be there.

¹⁶³Śhiv jayantī manātē haĩ tō śhiv-bābā nē kyā ākar kiyā  ?

¹⁸⁶They celebrate the birthday of Shiva. ¹⁸⁷What did Shiv Baba come and do?

¹⁶⁴Vah bhī nahī̃ jāntē haĩ .

¹⁸⁸That, too, they don’t know.

¹⁶⁵Ab bāp samjhātē haĩ , gītā sē śhrīkr̥iṣhṇa key|kī ātmā kō rājāī milī .

¹⁸⁹The Father now explains: Through the Gita, the Shri Krishna soul received a kingship.

¹⁶⁶Māt-pitā kahē̃gē gītā kō , jissē tum phir dēvtā bantē hō .

¹⁹⁰The Gita is the mother and father through which you become deities.

¹⁶⁷Gītā K|kē gyān sē rājyōg sīkh śhrīkr̥iṣhṇa yah banā .

¹⁹¹Shri Krishna studied Raja Yoga through this knowledge of the Gita.

¹⁶⁸Unhōnnē phir śhivbābā kē badlē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

¹⁹²They used Shri Krishna's name instead of Shiv Baba’s name.

¹⁶⁹Tō bāp samjhātē haĩ , yah tō apnē andar pakkā niśhchay kar lō , kōī ulṭī-sulṭī bāt sunākar tumhē̃ girā na dē .

¹⁹³So, the Father explains: Make this firm inside yourself, then no one will make you fall by telling you wrong things.

¹⁷⁰Bahut bātē̃ pūchhtē haĩ - vikār bigar sr̥iṣhṭi kaisē chalēgī  ?

¹⁹⁴They ask many things: How would the world continue without vice?

¹⁷¹Yah kaisē hōgā  ?

¹⁹⁵How will this happen?

¹⁷²Arē , tum khud kahtē hō - vah viceless duniyā thī .

¹⁹⁶Ah, but you yourself say: It was a viceless world.

¹⁷³Sampūrṇ nirvikārī kahtē hō nā phir vikār key|kī bāt kaisē hō saktī hai  ?

¹⁹⁷You say, “completely viceless” do you not? ¹⁹⁸Then, how could it be a world of vice?

¹⁷⁴Ab tum jāntē hō bēhad K|kē bāp sē bēhad key|kī bādśhāhī miltī hai , tō aisē bāp kō kyō̃ nahī̃ yād karē̃gē  ?

¹⁹⁹You now know that you are to receive the unlimited sovereignty from the unlimited Father. ²⁰⁰So, why should you not remember such a Father?

¹⁷⁵Yah hai hī patit duniyā .

²⁰¹This is an impure world.

¹⁷⁶Kumbha K|kē mēlē par kitnē lākhō̃ jātē haĩ .

²⁰²So, many hundreds of thousands go to the Kumbha Mela.

¹⁷⁷Ab kahtē haĩ vahā̃ ēk nadī gupta hai .

²⁰³They then say: There, one river is incognito.

¹⁷⁸Ab nadī gupta hō saktī hai kyā  ?

²⁰⁴Now, can a river be hidden?

¹⁷⁹Yahā̃ bhī gaūmukh banāyā hai .

²⁰⁵Here, too, they have made a gaumukh (cow's mouth).

¹⁸⁰Kahtē haĩ gaṅgā yahā̃ ātī hai .

²⁰⁶They say: The Ganges flows here.

¹⁸¹Arē , gaṅgā apnā rāstā lēkar samudra mē̃ jāyēgī ki yahā̃ tumhārē pās|pass pahāṛ par āyēgī .

²⁰⁷However, would the Ganges go on its way to the ocean or would it come to you on a mountain?

¹⁸²Bhakti mārg mē̃ kitnē dhakkē haĩ .

²⁰⁸There is so much stumbling around on the path of devotion.

¹⁸³Gyān , bhakti phir hai vairāgya . ¹⁸⁴Ēk hai had kā vairāgya , dūsrā hai bēhad kā .

²⁰⁹There is knowledge, devotion and then disinterest; one is limited disinterest; the other is unlimited.

¹⁸⁵Sanyāsī gharbār chhōṛ jaṅgal mē̃ rahtē haĩ , yahā̃ tō vah bāt nahī̃ .

²¹⁰Sannyasis leave their homes and go and live in a jungle. ²¹¹That is not the case here.

¹⁸⁶Tum buddhi sē sārī purānī duniyā kā sanyās kartē hō .

²¹²You renounce the whole world with your intellects.

¹⁸⁷Tum rājyōgī bachchō̃ kā mukhya kartavya hai paṛhnā aur paṛhānā .

²¹³The main task of you Raja Yogi children is to study and teach others.

¹⁸⁸Ab rājyōg kōī jaṅgal mē̃ thōṛēhī sikhāyā jātā hai .

²¹⁴Now, it is not as though Raja Yoga can be taught in a jungle.

¹⁸⁹Yah school hai .

²¹⁵This is a school.

¹⁹⁰Branches nikaltī jātī haĩ .

²¹⁶Branches emerge from it.

¹⁹¹Tum bachchē rājyōg sīkh rahē hō .

²¹⁷You children are studying Raja Yoga.

¹⁹²Śhivbābā sē paṛhē huē brāhmaṇ-brāhmaṇiyā̃ sikhātē haĩ .

²¹⁸The Brahma Kumars and Kumaris, who are studying with Shiv Baba, teach everyone.

¹⁹³Ēk śhivbābā thōṛēhī sabkō baiṭh sikhāyēgā .

²¹⁹One Shiv Baba cannot just sit and teach everyone.

¹⁹⁴Tō yah huī pāṇḍav government .

²²⁰So this is the Pandava Government.

¹⁹⁵Tum hō īśhvarīy mat par .

²²¹You are under God’s directions.

¹⁹⁶Yahā̃ tum kitnā śhānti mē̃ baiṭhē hō , bāhar tō anēk haṅgāmē̃ haĩ .

²²²Here, you are sitting in such peace; outside, there is so much upheaval and chaos.

¹⁹⁷Bāp kahtē haĩ 5 vikārō̃ kā dān dō tō grahaṇ chhūṭ jāyēgā .

²²³The Father says: Donate the five vices and those omens will go away.

¹⁹⁸Mērē banō tō maĩ tumhārī sab kāmanāyē̃ pūrī kar dū̃gā .

²²⁴Become Mine and I will fulfil all your desires.

¹⁹⁹Tum bachchē jāntē hō abhī ham sukhdhām mē̃ jātē haĩ , duḥkhdhām kō āg lagnī hai .

²²⁵You children know that we are now going to the land of happiness; the land of sorrow is to be set ablaze.

²⁰⁰Bachchō̃ nē vināśh kā sākṣhātkār bhī kiyā hai .

²²⁶Some children too have had visions of destruction.

²⁰¹Ab time bahut thōṛā hai isliē yād kī yātrā mē̃ lag jāyēṅgē tō vikarma vināśh hōṅgē aur ūñch pad pāyēṅgē .

²²⁷There is now only a little time left. ²²⁸Therefore, if you become busy on the pilgrimage of remembrance, your sins will be absolved and you will attain a high status.

²⁰²Achchhā  !

²²⁹Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³¹The spiritual Father says namaste to you spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²⁰⁶1 ) bāp K|kē varsē kā pūrā adhikār lēnē kē liē jītē jī marnā hai .

²³³1. In order to claim your full inheritance from the Father, die alive.

²⁰⁷Adopt hō jānā hai .

²³⁴Become adopted.

²⁰⁸Kabhī bhī apnī ūñchī takdīr kō lakīr nahī̃ lagānī hai .

²³⁵Never cross out your elevated fortune.

²⁰⁹2 ) kōī bhī ulṭī-sulṭī bāt sunkar sanśhay mē̃ nahī̃ ānā hai .

²³⁶2. Do not develop doubt by listening to wrong things.

²¹⁰Zarā bhī niśhchay na hilē .

²³⁷Don’t allow your faith to shake even slightly.

²¹¹Is duḥkhdhām kō āg lagnē vālī hai isliē issē apnā buddhiyōg nikāl lēnā hai .

²³⁸This land of sorrow is to be set ablaze. ²³⁹Therefore, remove your intellect from it.

²¹²Vardān  : viśhēṣhtā rūpī sañjīvanī būṭī dvārā mūrchhit kō surjīt karnē vālē viśhēṣh ātmā bhav

²⁴⁰Blessing: May you become a special soul and make unconscious ones conscious by giving them the life-giving herb in the form of specialities.

²¹³Her|har ātmā kō śhrēṣhṭh smr̥iti key|kī , viśhēṣhatāō̃ key|kī smr̥iti rūpī sañjīvanī būṭī khilāō tō vah mūrchhit sē surjīt hō jāyēgī .

²⁴¹Give every soul the life-giving herb of elevated awareness and of specialities and they will become conscious from unconscious.

²¹⁴Viśhēṣhatāō̃ K|kē svarūp kā darpaṇ uskē sāmnē rakhō .

²⁴²Keep a mirror of the form of specialities in front of them.

²¹⁵Dūsrō̃ kō smr̥iti dilānē sē āp viśhēṣh ātmā ban hī jāyēṅgē .

²⁴³By reminding others, you will become a special soul.

²¹⁶Agar āp kisī kō kamjōrī sunāyēṅgē tō vah chhipāyēṅgē , ṭāl dēgē āp viśhēṣhtā sunāō tō svayã hī apnī kamjōrī spaṣhṭ anubhav karē̃gē .

²⁴⁴If you tell others about their weakness, they will try to hide it or brush it off, but if you tell them their specialities they will automatically experience their own weakness.

²¹⁷Isī sañjīvanī būṭī sē mūrchhit kō surjīt kar uṛtē chalō aur uṛātē chalō .

²⁴⁵Use this life-giving herb to make unconscious ones conscious. ²⁴⁶Fly and enable others to fly.

²¹⁸Slōgan  : nām-mān-śhān va sādhanō̃ kā saṅkalp mē̃ bhī tyāg hī mahān tyāg hai .

²⁴⁷Slogan: To renounce name, respect, honour and facilities, even in your thoughts, is great renunciation.

²⁴⁸*** Om Shanti ***

²¹⁹Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō

²⁴⁹Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service.

²²⁰Nimitt banē huē bachchō̃ kō viśhēṣh apnē her|har saṅkalp kē ūpar attention dēnā chāhiē , jab āp nirvikalp , nirvyarth saṅkalp rahē̃gē tab buddhi ṭhīk nirṇay karēgī , nirṇay ṭhīk hai tō nivāraṇ bhī sahaj kar lē̃gē .

²⁵⁰You children, who have become instruments, have to pay special attention to your thoughts. ²⁵¹When you remain free from sinful and waste thoughts, your intellect will be able to make a good decision, and, when you make a good decision, you will easily be able to resolve everything.

²²¹Nivāraṇ karnē kē bajāē agar āp hī kāraṇ , kāraṇ kahē̃gē tō āpkē pīchhē vālē bhī her|har bāt mē̃ kāraṇ batātē rahē̃gē .

²⁵²Instead of resolving everything, if you yourself continue to make excuses, those who follow you will also continue to make excuses for every situation.