गुरुवार 31 जुलाई 2025 की दैनिक मुरली

⁰31-07-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰31/07/25 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - «  tum savērē-savērē uṭhkar bahut pyār sē kahō bābā good morning , is yād sē hī tum satōpradhān ban jāyēṅgē ' '

¹Essence: Sweet children, wake up early in the morning and say with lots of love: “Baba Good morning.” ²It is through this remembrance that you will become satopradhan.

²Praśhna  : accurate yād dvārā bāp key|kī current lēnē kē liē mukhya kin guṇō̃ key|kī āvaśhyaktā hai  ?

³Question: In order to receive a current from the Father with accurate remembrance, which main virtues do you need to have?

³Uttar  : bahut dhairyavat hō , samajh aur gambhīrtā sē apnē kō ātmā samajh yād karnē sē bāp key|kī current milēgī aur ātmā satōpradhān bantī jāyēgī .

⁴Answer: Consider yourself to be a soul with great patience, have understanding and maturity and remember the Father and you will receive a current from the Father and the soul will continue to become satopradhan.

⁴Tumhē̃ abhī bāp kī yād satānī chāhiē kyōṅki bāp sē bahut bhārī varsā miltā hai , tum kāṇṭō̃ sē fool|phūl bantē hō , sab daivīguṇ ā jātē haĩ .

⁵You will change from thorns into flowers and continue to develop divine virtues.

⁵Ōm śhānti .

⁶Om shanti.

⁶Bāp kahtē haĩ mīṭhē bachchē tatvam arthāt tum ātmāyē̃ bhī śhānt svarup hō .

⁷The Father says: Sweet children, the same applies to you, that is, you souls are also embodiments of peace.

⁷Tum sarv ātmāō̃ kā svadharm hai hī śhānti .

⁸The original religion of all of you souls is peace.

⁸Śhāntidhām sē phir yahā̃ ākar talkie bantē hō .

⁹You come here from the land of peace and come into this ‘talkie’.

⁹Yah karmēndriyā̃ tumkō miltī hai part bajānē kē liē .

¹⁰You receive those physical organs in order to play your parts.

¹⁰Ātmā chhōṭī-baṛī nahī̃ hōtī hai , śharīr chhōṭā baṛā hōtā hai .

¹¹Souls don’t become larger or smaller. ¹²It is the bodies that become larger or smaller.

¹¹Bāp kahtē haĩ maĩ tō śharīrdhārī nahī̃ hū̃ .

¹³The Father says: I am not a bodily being.

¹²Mujhē bachchō̃ sē sammukh milnē ānā hōtā hai .

¹⁴I have to come to meet you children personally, face to face.

¹³Samjhō jaisē bāp hai , unsē bachchē paidā hōtē haĩ , tō vah bachchā aisē nahī̃ kahēgā ki maĩ paramdhām sē ākar janma lē māt-pitā sē milnē āyā hū̃ .

¹⁵For instance, children created by a father would not say that they have come from the supreme abode, taken birth and have come to meet the mother and father.

¹⁴Bhal kōī naī ātmā ātī hai kiskē bhī śharīr mē̃ vā kōī purānī ātmā kiskē śharīr mē̃ pravēśh kartī hai tō aisē nahī̃ kahē̃gē ki māt-pitā sē milnē āyā hū̃ .

¹⁶Even though a new soul enters someone else’s body or an older soul enters someone’s body, it would not be said that that soul has come to meet the mother and father.

¹⁵Unkō automatically māt-pitā mil jātē haĩ .

¹⁷The soul automatically receives a mother and father.

¹⁶Yahā̃ yah hai naī bāt .

¹⁸Here, this is something new.

¹⁷Bāp kahtē haĩ maĩ paramdhām sē ākar tum bachchō̃ K|kē sammukh huā hū̃ .

¹⁹The Father says: I have come here from the supreme abode and am now personally in front of you children.

¹⁸Tumhē̃ knowledge dētā hū̃ kyōṅki maĩ hū̃ knowledgeful , gyān kā sāgar , maĩ ātā hū̃ tum bachchō̃ kō paṛhānē , rājyōg sikhānē .

²⁰I give you children this knowledge once again because I am knowledge-full, the Ocean of Knowledge. ²¹I come to teach you children Raja Yoga.

¹⁹Tum bachchē abhī saṅgam par hō , phir jānā hai apnē ghar isliē pāvan tō jarūr bannā hai .

²²You are now at the confluence age and you are going to go to your home. ²³Therefore, you definitely have to become pure.

²⁰Andar mē̃ bahut khuśhī hōnī chāhiē .

²⁴Internally, let there be a lot of happiness.

²¹Ōhō  !

²⁵Oho!

²²Bēhad kā bāp kahtē haĩ mīṭhē-mīṭhē bachchō̃ mujhē yād karō tō tum satōpradhān , viśhva kā mālik banē̃gē .

²⁶The unlimited Father says: Sweetest children, remember Me and you will become satopradhan masters of the world.

²³Bāp bachchō̃ kō kitnā pyār kartē haĩ .

²⁷The Father has so much love for you children.

²⁴Aisē nahī̃ ki sirph teacher K|kē rūp mē̃ paṛhākar ghar chalē jātē haĩ .

²⁸It is not that He simply teaches you in the form of the Teacher and then goes back home.

²⁵Yah tō bāp bhī hai , teacher bhī hai .

²⁹He is the Father and also the Teacher.

²⁶Tumkō paṛhātē haĩ . ²⁷Yād kī yātrā bhī sikhlātē haĩ .

³⁰He is educating you and also teaching you the pilgrimage of remembrance.

²⁸Tō viśhva kā mālik banānē vālē , patit sē pāvan banānē vālē bāp kē sāth bahut lav|love hōnā chāhiē .

³¹Let there be a lot of love for the Father who purifies you and makes you into the masters of the world.

²⁹Savērē-savērē uṭhkar pahlē-pahlē śhivbābā sē good morning karnā chāhiē .

³²As soon as you wake up early in the morning, you should first of all say “Good morning” to Shiv Baba.

³⁰Bachchō̃ kō apnē dil sē pūchhnā hai ki ham savērē uṭhkar kitnā bēhad K|kē bāp kō yād kartē haĩ  !

³³You children have to ask your hearts: How much do I remember the unlimited Father after waking up in the morning?

³¹Savērē uṭh bābā sē good morning karē̃ , gyān K|kē chintan mē̃ rahē̃ tō khuśhī kā pārā chaṛhē .

³⁴When you wake up early in the morning and say “Good morning” to Baba and churn this knowledge, the mercury of your happiness will rise.

³²Mukhya hai hī yād , issē bhaviṣhya kē liē bahut bhārī kamāī hōtī hai . ³³Kalp-kalpāntar yah kamāī kām āyēgī .

³⁵The main thing is remembrance. ³⁶Through this, you earn a very important income for the future; this income will be useful to you for cycle after cycle.

³⁴Tumhē̃ baṛā dhairyavat ban , gambhīrtā aur samajh sē yād karnā hai .

³⁷You have to have remembrance with a lot of patience, maturity and understanding.

³⁵Mōṭē hisāb mē̃ tō bhal kah dētē haĩ ki ham bābā kō bahut yād kartē haĩ parantu accurate yād karnē mē̃ mēhnat hai .

³⁸In general terms, although you say that you remember Baba a great deal, it requires effort to have accurate remembrance.

³⁶Jō bāp kō jāstī yād kartē haĩ unkō current jāstī miltī hai kyōṅki yād sē yād miltī hai .

³⁹Those who remember the Father more receive more current because remembrance begets remembrance.

³⁷Yōg aur gyān dō chīzē̃ haĩ .

⁴⁰There are the two things: yoga and this knowledge.

³⁸Yōg key|kī bahut bhārī subject hai .

⁴¹The subject of yoga is very important.

³⁹Yōg sē hī ātmā satōpradhān bantī hai .

⁴²It is with yoga that souls become satopradhan.

⁴⁰Yād binā satōpradhān hōnā asambhav hai .

⁴³It is impossible to become satopradhan without having remembrance.

⁴¹Achchhī rīti pyār sē bāp kō yād karē̃gē tō automatically current milēgī . ⁴²Healthy ban jāyēṅgē .

⁴⁴If you remember the Father very well with a lot of love, you automatically receive a current and become healthy.

⁴³Current sē āyu bhī baṛhtī hai .

⁴⁵Your lifespan also increases with that current.

⁴⁴Bachchē yād kartē haĩ tō bābā bhī searchlight dētē haĩ .

⁴⁶When you children remember Baba, He gives you a searchlight.

⁴⁵Mīṭhē bachchō̃ kō yah pakkā yād rakhnā hai . ⁴⁶Śhivbābā hamkō paṛhātē haĩ .

⁴⁷Sweet children, remember this firmly: Shiv Baba is teaching us.

⁴⁷Śhivbābā patit pāvan bhī haĩ . ⁴⁸Sadgati dātā bhī haĩ .

⁴⁸Shiv Baba is the Purifier and also the Bestower of Salvation.

⁴⁹Sadgati mānā svarg kī rājāī dētē haĩ .

⁴⁹Salvation means He gives you the sovereignty of heaven.

⁵⁰Bābā kitnā mīṭhā hai .

⁵⁰Baba is so sweet.

⁵¹Kitnā pyār sē bachchō̃ kō baiṭh paṛhātē haĩ .

⁵¹He sits and teaches you children with so much love.

⁵²Bāp , dādā dvārā hamkō paṛhātē haĩ .

⁵²The Father is teaching us through Dada.

⁵³Bābā bachchō̃ kō kitnā pyār kartē haĩ , kōī taklīph nahī̃ dētē .

⁵³Baba gives us so much love. ⁵⁴He doesn’t give us any difficulty.

⁵⁴Sirph kahtē haĩ mujhē yād karō aur chakra kō yād karō .

⁵⁵He simply says: Remember Me and remember the cycle.

⁵⁵Bāp kī yād mē̃ dil ēkdam ṭhar jānī chāhiē .

⁵⁶Let your hearts become cool by having remembrance of the Father.

⁵⁶Ēk bāp key|kī hī yād satānī chāhiē kyōṅki bāp sē varsā kitnā bhārī miltā hai .

⁵⁷Let the soul be harassed by remembrance of the one Father because you receive such a huge inheritance from Him.

⁵⁷Apnē kō dēkhnā chāhiē hamārā bāp kē sāth kitnā lav|love hai .

⁵⁸Each of you should check yourself: How much love do I have for the Father?

⁵⁸Kahā̃ tak hamārē mē̃ daivī guṇ haĩ  !

⁵⁹To what extent do I have the divine virtues in me?

⁵⁹Kyōṅki tum bachchē ab kāṇṭō̃ sē fool|phūl ban rahē hō .

⁶⁰You children are now changing from thorns into flowers.

⁶⁰Jitnā-jitnā yōg mē̃ rahē̃gē utnā kāṇṭō̃ sē fool|phūl , satōpradhān bantē jāyēṅgē .

⁶¹To the extent that you stay in yoga, you will accordingly continue to change from thorns into flowers and become satopradhan.

⁶¹Jō bahut kāṇṭō̃ kō fool|phūl banātē haĩ unhē̃ hī sachchā khuśhbūdār fool|phūl kahē̃gē . ⁶²Vah kabhī kiskō kāṇṭā nahī̃ lagāyēṅgē .

⁶²Those who change many thorns into flowers are said to be truly fragrant flowers; they never prick anyone.

⁶³Krōdh bhī baṛā kāṇṭā hai . ⁶⁴Bahutō̃ kō duḥkh dētē haĩ .

⁶³Anger is a big thorn which causes sorrow for many.

⁶⁵Abhī tum bachchē kāṇṭō̃ key|kī duniyā sē kinārē par ā gayē hō , tum hō saṅgam par .

⁶⁴From the world of thorns, you children have now stepped to the side (shores). ⁶⁵You are now at the confluence age.

⁶⁶Jaisē mālī phūlō̃ kō alag pot ( bartan ) mē̃ nikāl rakhtē haĩ vaisē hī tum phūlō̃ kō bhī ab saṅgamyugī pot mē̃ alag rakhā huā hai .

⁶⁶Just as a gardener puts flowers in separate pots, in the same way, you flowers of the confluence age have been placed into separate pots.

⁶⁷Phir tum fool|phūl svarg mē̃ chalē jāyēṅgē . ⁶⁸Kaliyugī kāṇṭē̃ bhasma hō jāyēṅgē .

⁶⁷You flowers will then go to heaven and the iron-aged thorns will be burnt.

⁶⁹Bāp kahtē haĩ mīṭhē bachchē jitnā tum bahutō̃ kā kalyāṇ karē̃gē utnā tumkō hī ūjūrā milēgā .

⁶⁸The Father says: Sweet children, the more you benefit many others, the more return you will receive.

⁷⁰Bahutō̃ kō rāstā batāyēṅgē tō bahutō̃ key|kī āśhīrvād milēgī .

⁶⁹If you show the path to many others, you will receive blessings from many.

⁷¹Gyān ratnō̃ sē jhōlī bharkar phir dān karnā hai .

⁷⁰You have to fill your aprons with the jewels of knowledge and then donate them.

⁷²Gyān sāgar tumkō ratnō̃ key|kī thāliyā̃ bhar-bhar kar dētē haĩ , jō uskā dān kartē haĩ vahī sabkō pyārē lagtē haĩ .

⁷¹The Ocean of Knowledge is giving you platefuls of jewels. ⁷²Those who donate those jewels are loved by everyone.

⁷³Bachchō̃ K|kē andar mē̃ kitnī khuśhī hōnī chāhiē .

⁷³You children should have so much happiness in you.

⁷⁴Sensible bachchē jō hōṅgē vah tō kahē̃gē ham bābā sē pūrā hī varsā lē̃gē .

⁷⁴Sensible children would say: We will claim the full inheritance from Baba.

⁷⁵Ēkdam chaṭak paṛē̃gē .

⁷⁵They cling to the Father completely.

⁷⁶Bāp sē bahut lav|love rahēgā kyōṅki jāntē haĩ prāṇ dēnē vālā bāp milā hai .

⁷⁶They have a lot of love for the Father because they know that they have found the Father who gives them life.

⁷⁷Knowledge kā vardān aisā dētē haĩ jissē ham kyā sē kyā ban jātē haĩ , insolvent sē solvent ban jātē haĩ .

⁷⁷He gives you such a blessing of this knowledge that you completely change from what you were. ⁷⁸You become solvent from insolvent.

⁷⁸Itnā bhaṇḍārā bharpūr kar dētē haĩ .

⁷⁹He fills your treasure store to this extent.

⁷⁹Jitnā bāp kō yād karē̃gē utnā lav|love rahēgā , kaśhiśh hōgī .

⁸⁰To the extent that you remember the Father, accordingly, there will be that much love and there will be a pull.

⁸⁰Suī sāph hōtī hai tō chumbak taraph khaich jātī hai nā .

⁸¹When a needle is clean, it is pulled by a magnet.

⁸¹Bāp kī yād sē kaṭ nikaltī jāyēgī .

⁸²The rust will continue to be removed by your having remembrance of the Father.

⁸²Ēk bāp K|kē sivāē aur kōī yād na āyē .

⁸³Remember no one except the one Father.

⁸³Bāp samjhātē haĩ mīṭhē bachchē , gaphlat mat karō .

⁸⁴The Father explains: Sweet children, do not become careless and make mistakes.

⁸⁴Svadarśhan chakradhārī banō , light house banō .

⁸⁵Become spinners of the discus of self-realisation and lighthouses.

⁸⁵Svadarśhan chakradhārī bannē key|kī practice achchhī hō jāyēgī tō phir tum jaisē gyān kā sāgar hō jāyēṅgē .

⁸⁶When you have very good practise of being a spinner of the discus of self-realisation, it is as though you have become an ocean of knowledge.

⁸⁶Jaisē student paṛhkar teacher ban jātē haĩ nā .

⁸⁷Just as students study and become teachers.

⁸⁷Tumhārā dhandhā hī yah hai .

⁸⁸This is also your business.

⁸⁸Sabkō svadarśhan chakradhārī banāō tab hī chakravartī rājā-rānī banē̃gē .

⁸⁹Make everyone into a spinner of the discus of self-realisation for only then will you become a king or queen and rule the globe.

⁸⁹Bāp kahtē haĩ bachchē tumhārē bigar hamkō bhī jaisē bēārāmī hōtī hai .

⁹⁰The Father says: Children, without you children, even I feel restless.

⁹⁰Jab samay hōtā hai tō bēārāmī hō jātī hai . ⁹¹Bas abhī ham jāū̃ .

⁹¹When the time comes, I become restless: I should now go.

⁹²Bachchē bahut pukārtē haĩ , bahut duḥkhī haĩ .

⁹²Children are calling out a lot and are very unhappy.

⁹³Taras paṛtā hai isliē maĩ ātā hū̃ tum bachchō̃ kō sab duḥkhō̃ sē chhuṛānē .

⁹³Baba has mercy and this is why I come to liberate you children from all sorrows.

⁹⁴Abhī tum bachchō̃ kō ghar chalnā hai , phir vahā̃ sē tum āpēhī sukhdhām chalē jāyēṅgē .

⁹⁴You children now have to return home. ⁹⁵Then, from there, you will go to the land of happiness by yourselves.

⁹⁵Vahā̃ maĩ tumhārā sāthī nahī̃ banū̃gā .

⁹⁶I will not be your Companion there.

⁹⁶Apnī avasthā anusār tumhārī ātmā chalī jāyēgī .

⁹⁷You souls will go back according to your own stage.

⁹⁷Achchhā .

⁹⁸Achcha.

⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

⁹⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

⁹⁹Ruhānī bāp key|kī ruhānī bachchō̃ kō namastē .

¹⁰⁰The spiritual Father says namaste to you spiritual children.

¹⁰⁰Dhārṇā kē liē mukhya sār  :

¹⁰¹Essence for dharna:

¹⁰¹1 ) bāp key|kī current automatic lēnē kē liē bahut pyār sē bāp kō yād karnā hai .

¹⁰²1. In order to receive current from the Father automatically, remember the Father with a lot of love.

¹⁰²Yah yād hī healthy banāyēgī .

¹⁰³This remembrance alone will make you healthy.

¹⁰³Current lēnē sē hī āyu baṛhēgī .

¹⁰⁴Your lifespan will increase by receiving current.

¹⁰⁴Yād sē hī bāp key|kī searchlight milēgī .

¹⁰⁵Only through remembrance will you receive searchlight from the Father.

¹⁰⁵2 ) gaphlat chhōṛ svadarśhan chakradhārī , light house bannā hai , issē hī gyān sāgar ban chakravartī rājā rānī ban jāyēṅgē .

¹⁰⁶2. Stop making mistakes and being careless, be a spinner of the discus of self-realisation and become a lighthouse. ¹⁰⁷It is only with this that you will become an ocean of knowledge and a ruler of the globe, a king or queen.

¹⁰⁶Vardān  : sabkō khuśhkhabarī sunānē vālē khuśhī K|kē khajānē sē bharpūr bhaṇḍār bhav

¹⁰⁸Blessing: May you be a constantly filled treasure store of happiness and constantly give everyone good news.

¹⁰⁷Sadā apnē is svarūp kō sāmnē rakhō ki ham khuśhī K|kē khajānē sē bharpūr bhaṇḍār haĩ .

¹⁰⁹Constantly keep your image in front of you of being a treasure store filled with treasures of happiness.

¹⁰⁸Jō bhī anginat aur avināśhī khajānē milē haĩ un khajānō̃ kō smr̥iti mē̃ lāō .

¹¹⁰Remain aware of the countless, imperishable treasures you have received.

¹⁰⁹Khajānō̃ kō smr̥iti mē̃ lānē sē khuśhī hōgī aur jahā̃ khuśhī hai vahā̃ sadākāl kē liē duḥkh dūr hō jātē haĩ .

¹¹¹By maintaining awareness of these treasures, you will experience happiness and where there is happiness, all sorrow is removed for all that time.

¹¹⁰Khajānō̃ key|kī smr̥iti sē ātmā samarth ban jātī hai , vyarth samāpt hō jātā hai .

¹¹²By maintaining awareness of the treasures, a soul becomes powerful and finishes all waste.

¹¹¹Bharpūr ātmā kabhī halchal mē̃ nahī̃ ātī , vah svayã bhī khuśh rahtī aur dūsrō̃ kō bhī khuśhkhabarī sunātī hai .

¹¹³A soul who is full never has any type of fluctuation. ¹¹⁴Such a soul remains happy and also gives good news to others.

¹¹²Slōgan  : yōgya bannā hai tō karma aur yōg kā balance rakhō .

¹¹⁵Slogan: In order to become worthy and capable, keep a balance of karma and yoga.

¹¹⁶*** Om Shanti ***

¹¹³Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō

¹¹⁷Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service.

¹¹⁴Sēvā mē̃ mukh dvārā sandēśh dēnē mē̃ samay bhī lagātē hō , sampatti bhī lagātē hō , halchal mē̃ bhī ātē hō , thaktē bhī hō … lēkin śhrēṣhṭh saṅkalp key|kī sēvā mē̃ yah sab bach jāyēgā .

¹¹⁸When you serve with words, you use your time and wealth. ¹¹⁹There is also some upheaval in you and you become tired too. ¹²⁰However, in serving with your elevated thoughts, all of that will be saved.

¹¹⁵Tō is saṅkalp śhakti kō baṛhāō .

¹²¹So, increase the power of your thoughts.

¹¹⁶Dr̥iṛhtā sampann saṅkalp karō tō pratyakṣhatā bhī jaldī hōgī .

¹²²Have thoughts filled with determination and revelation will then take place quickly.

¹¹⁷Drama K|kē kuchh guhya rahasya ( sandēśh putriyō̃ dvārā )

¹²³Deep significant points about the drama (through trance messengers).

¹¹⁸1 ) is virāṭ film ( drama ) mē̃ har ēk manuṣhyātmā mē̃ apnī-apnī position anusār sārē jīvan kā gyān athavā act pahlē hī merge rūp mē̃ rahtī hai .

¹²⁴1) In this unlimited film (drama), all the knowledge for the whole life, that is, every act is merged beforehand according to the position of each human soul.

¹¹⁹Jīvātmā mē̃ sārē jīvan key|kī pahchān merge hōnē kāraṇ samay par emerge hōtī hai .

¹²⁵Because the information of the whole life is merged in each soul, it continues to emerge according to the time.

¹²⁰Har ēk mē̃ apnī-apnī sampūrṇtā key|kī avasthā anusār jānkārī athavā act jō merge hai , vahī samay par emerge hōtī hai jissē tum harēk jānī-jānanahār ban jātē hō .

¹²⁶The information, that is, the act that is merged in each one, accordingly, each one’s stage of perfection continues to emerge at the right time with which each one of you becomes the one who knows everything (janijananhar).

¹²¹2 ) is virāṭ film key|kī second second key|kī act naī hōnē K|kē kāraṇ tumkō aisā samajh mē̃ āyēgā jaisēki abhī-abhī yahā̃ āī hū̃ .

¹²⁷2) Because the act of every second in this unlimited film is new, you will feel that you have come here just now.

¹²²Her|har second key|kī act alag hōtī hai , karkē kalp āgē vālī ghaṛī repeat hōtī hai parantu jis samay practical life mē̃ chaltē hō , us samay naī mahsūs hōtī hai .

¹²⁸The act of every second is different, and the moment of the previous cycle is being repeated, but while you are moving along in your practical life, it feels as though it is new.

¹²³Isī samajh sē āgē baṛhtē chalō .

¹²⁹Continue to move forward with this understanding.

¹²⁴Aisē kōī kah nahī̃ saktā ki mainnē tō gyān prāpt kar liyā , ab maĩ jātī hū̃ , nahī̃ .

¹³⁰No one can say that they have attained all of this knowledge and that they can now go. ¹³¹No.

¹²⁵Jab tak vināśh hō tab tak sārī act aur sārā gyān nayā hai .

¹³²Until destruction takes place, every act and all of this knowledge is new.

¹²⁶3 ) is virāṭ drama key|kī jō bhāvī banī huī hai . . . , vah niśhchay sē hī banī huī hai .

¹³³3) The predestined destiny of the unlimited drama has been created with faith.

¹²⁷Bhāvī kō kōī ṭāltā hai yā banātā hai vō sab apnē ūpar hai .

¹³⁴Some destroy their destiny and some create their destiny. ¹³⁵All of this depends on oneself.

¹²⁸Khud kā śhatru aur khud kā mitr maĩ hī hū̃ .

¹³⁶I, alone, am my own enemy and my own friend.

¹²⁹Abhī tumhē̃ bahut ramaṇīk , sweet bannā aur banānā hai .

¹³⁷We now have to be very entertaining and sweet and make others the same.

¹³⁰4 ) is virāṭ film mē̃ yah sahan karnā bhī tumhārē liē kalp pahlē vālā ēk mīṭhā sapanā hai kyōṅki tumhē̃ phir bhī kuchh hōtā nahī̃ hai , jinhōnnē bhī tumhē̃ taṅg kiyā hai vō bhī kahē̃gē ki mainnē inkō itnā taṅg kiyā , duḥkhī kiyā , parantu yah tō phir bhī divine unity , supreme unity , vijayī pāṇḍav bankar rahtē haĩ .

¹³⁸4) In this unlimited film, for you to tolerate anything is like a sweet dream from the previous cycle because nothing happens to you. ¹³⁹Whoever troubled you would say: “I tried to harass this one so much, I caused that one so much sorrow, but he still stayed in his divine unity, supreme unity and remained a victorious Pandava”.

¹³¹Is banī huī bhāvī kō kōī ṭāl nahī̃ saktā .

¹⁴⁰No one can prevent the destiny that is fixed.

¹³²5 ) is virāṭ film mē̃ dēkhō kaisā wonder hai jō tum pratyakṣha pāṇḍav bhī āē padhārē hō aur tumhārē purānē chitra aur niśhāniyā̃ bhī ab tak kāyam haĩ .

¹⁴¹5) Just see the wonder of this unlimited film that you Pandavas are here in the practical form and your old images and signs also exist until now.

¹³³Jaisē purānē kāgaj , purānē śhāstra , gītā pustak ādi sambhālkar rakhtē haĩ . ¹³⁴Phir uskā bahut mān hōtā hai .

¹⁴²Old papers, old scriptures, the Gita, etc. are kept very carefully and there is a lot of regard for them.

¹³⁵Aisī purānī chīzē̃ kāyam hōtē huē ab naī vastu invention hōtī hai .

¹⁴³Such old things exist all the time, but, even then, new inventions are made.

¹³⁶Purānī gītā practical mē̃ hōtē , naī gītā invent huī hai .

¹⁴⁴Even though the old Gita was there in the practical form, a new Gita was written (invented).

¹³⁷Purānē key|kī ant tab hōtī jab nayē key|kī sthāpanā hō .

¹⁴⁵The old finishes when a new one is created.

¹³⁸Abhī tum practical mē̃ gyān kō jīvan mē̃ pratyakṣha dhāraṇ karnē sē durgā , kālī ādi banī hō .

¹⁴⁶By imbibing this knowledge in your life in a practical way, you have now become Durga, Kali, etc.

¹³⁹Phir purānē sthūl jaṛ chitrō̃ kā vināśh hōtā hai aur nayē chaitanya svarūp key|kī sthāpanā hōtī hai .

¹⁴⁷The old non-living pictures will now be destroyed and the new, living forms will be established.

¹⁴⁰6 ) is virāṭ film plan anusār saṅgam K|kē sweet samay āp ananya daivī bachchē hī vikārō̃ par vijay prāpt kar vaikuṇṭha key|kī sweet lottery pātē hō .

¹⁴⁸6) According to this unlimited film, at the sweet time of the confluence age, only you specially loved deity children have gained victory over the vices and claimed the sweet lottery of Paradise.

¹⁴¹Āpkā yah lalāṭ kitnā lucky hai .

¹⁴⁹How lucky your foreheads are.

¹⁴²Is samay tum nar aur nārī avināśhī gyān sē pūjya yōgya dēvtā pad prāpt kartē hō , yahī hai is saṅgam K|kē suhāvanē wonderful samay key|kī wonderful rīti .

¹⁵⁰At this time, you men and women are attaining your worthy-of-worship deity status with this imperishable knowledge. ¹⁵¹This is the wonderful system of the wonderful golden time of this confluence age.

¹⁴³7 ) īśhvar sākṣhī hō dēkh rahā hai ki mainnē jin actors kō anēk gahnō̃ , bhūṣhaṇō̃ sē śhrr̥iṅgār kar is sr̥iṣhṭi rūpī stage par dance karnē arth|earth bhējā thā vō kaisē act kar rahē haĩ .

¹⁵²7) God is watching as the detached Observer: I decorated with so many jewels and ornaments, and sent them down onto the stage of the world for them to perform their dance: look how they are acting now.

¹⁴⁴Mainnē apnē daivī bachchō̃ kō golden manī|money , silver manī|money dēkar kahā thā ki yah bhūṣhaṇ , yah gahnē pahankar khuśhmizāj hōkar sākṣhī ban act bhī karnā aur sākṣhī hō is khēl kō bhī dēkhnā .

¹⁵³I had given My divine children golden and silver money and said to them: Wear these jewels and ornaments, be happy tempered and act as detached observers and observe this play as detached observers, do not become trapped.

¹⁴⁵Phansnā nahī̃ lēkin ādhākalp rājya bhāgya bhōgkar phir ādhākalp apnī hī rachī huī māyā mē̃ phans gayē .

¹⁵⁴However, you experienced the fortune of the kingdom for half a cycle and then you became trapped in the Maya you created yourself for half a cycle.

¹⁴⁶Ab phir maĩ tumhē̃ kahtā hū̃ is māyā kō chhōṛ dō .

¹⁵⁵I am now telling you once again, let go of this Maya.

¹⁴⁷Is gyān mārg mē̃ vikārī kārya sē palaṭ nirvikārī bannē sē ādi madhya ant duḥkh sē chhūṭ janma-janmāntar kē liē sukh prāpt kar lē̃gē .

¹⁵⁶On the path of this knowledge, by turning away from all vicious acts and becoming viceless, you will be liberated from sorrow from the beginning till the end and attain happiness and peace for birth after birth.

¹⁴⁸8 ) apnē sē kōī bhī ūñch avasthā vālē dvārā yadi kōī sāvadhānī miltī hai tō unkō rāzyukt uṭhānē mē̃ hī kalyāṇ hai .

¹⁵⁷8) When you receive advice from anyone with a higher stage than yours, there is benefit in accepting that while knowing all secrets.

¹⁴⁹Unkē bhītar K|kē rāz kō jānnā chāhiē ki ismē̃ avaśhya kōī kalyāṇ samāyā huā hai .

¹⁵⁸Know the secret within that and how there is definitely some benefit in it.

¹⁵⁰Yah jō point mujhē inkē dvārā milī vah bilkul yathārth hai , usē bahut khuśhī sē svīkār karnā chāhiē kyōṅki agar mērē dvārā kabhī kōī bhūl hō gaī tō vah point yād ānē sē svayã kō correct kar lē̃gē isliē kōī bhī sāvadhānī hō bahut viśhāl buddhi sē dhāraṇ karnē sē tum unnati kō prāpt kar sakē̃gē .

¹⁵⁹The point that I have received from this one is absolutely accurate. ¹⁶⁰You should accept that with a lot of happiness because if I have made a mistake at some point, then I will be able to correct myself when I remember that point. ¹⁶¹This is why, whenever any caution is given, by accepting it with an unlimited intellect, you will be able to make progress.

¹⁵¹9 ) abhī tumhē̃ nitya antarmukh hōkar yōg mē̃ rahnā hai kyōṅki antarmukh hōnē sē svayã kō dēkh sakē̃gē .

¹⁶²9) You now have to remain introverted daily and stay in yoga because by being introverted, you will be able to look at yourself.

¹⁵²Sirph dēkhē̃gē nahī̃ , parivartan bhī kar sakē̃gē .

¹⁶³Not only will you see yourself, you will also be able to transform yourself.

¹⁵³Yahī hai sarvōttam avasthā .

¹⁶⁴This is the highest stage.

¹⁵⁴Jab patā hai harēk apnī stage pramāṇ puruṣhārthī hai tō kōī bhī puruṣhārthī kē liē argue nahī̃ chal saktī kyōṅki vō apnī stage anusār puruṣhārthī hai , unkī stage kō dēkh unsē guṇ uṭhāō .

¹⁶⁵Since you know that each one is an effort-maker according to his stage, there cannot be any argument (debate) about anyone because each one is an effort-maker according to his stage. ¹⁶⁶See each one’s stage and pick up virtues from them.

¹⁵⁵Agar guṇ nahī̃ uṭhā saktē tō usē chhōṛ dō .

¹⁶⁷If you are unable to pick up virtues from them, then just leave them.

¹⁵⁶10 ) tum sadā apnē sarvōttam lakṣhya kō sāmnē dēkh apnē kō hī dēkhō .

¹⁶⁸10) Constantly, look at your highest aim in front of you and then look at yourself.

¹⁵⁷Tum harēk vyaktigat puruṣhārthī hō , tum apnē taraph nazar rakh āgē dauṛtē rahō , kōī bhal kyā bhī kartā rahē parantu maĩ apnē svarūp mē̃ sthit rahū̃ , anya kisī kō na dēkhū̃ .

¹⁶⁹Each one of you is an individual effort-maker. ¹⁷⁰Pay attention to yourself and continue to race ahead. ¹⁷¹No matter what others are doing, let me remain stable in my form and not look at others.

¹⁵⁸Apnē buddhi yōgbal sē maĩ uskī avasthā kō jān lū̃ .

¹⁷²Let me discern their stage with the power of my yoga of the intellect.

¹⁵⁹Antarmukhtā key|kī avasthā sē hī tum anēk parīkṣhāō̃ sē pās|pass hō saktē hō .

¹⁷³Only with the stage of introversion will you be able to pass all the many tests.

¹⁶⁰Achchhā .

¹⁷⁴Achcha.

¹⁶¹Ōm śhānti .