शुक्रवार 1 अगस्त 2025 की दैनिक मुरली

⁰01-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰01/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp kō tum bachchē hī pyārē hō , bāp tumhē̃ hī sudhārnē kē liē śhrīmat dētē haĩ , sadā īśhvarīy mat par chal svayã kō pavitra banāō ' '

¹Essence: Sweet children, the Father only loves you children. ²It is to reform you children alone that the Father gives you shrimat. ³Constantly follow God's directions and make yourself pure.

²Praśhna  : viśhva mē̃ śhānti key|kī sthāpanā kab aur kis vidhi sē hōtī hai  ?

⁴Question: When and with which methods will peace be established in the world?

³Uttar  : tum jāntē hō viśhva mē̃ śhānti tō mahābhārat laṛāī kē bād hī hōtī hai . ⁴Lēkin uskē liē tumhē̃ pahlē sē hī taiyār hōnā hai .

⁵Answer: You know that only after the Mahabharat War will there be peace in the world, but you have to prepare yourselves for that beforehand.

⁵Apnī karmātīt avasthā banānē key|kī mēhnat karnī hai .

⁶Make effort to make your stage karmateet.

⁶Sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān simraṇ kar bāp kī yād sē sampūrṇ pāvan bannā hai tab is sr̥iṣhṭi kā parivartan hōgā .

⁷Churn this knowledge of the beginning, the middle and the end of the world and become completely pure by having remembrance of the Father. ⁸Only then will this world be transformed.

⁷Gīt  : āj andhērē mē̃ hai insān …

⁹Song: Human beings of today are in darkness.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Yah gīt hai bhakti mārg kā gāyā huā .

¹¹This song is sung on the path of devotion.

¹⁰Kahtē haĩ ham andhērē mē̃ haĩ , ab gyān kā tīsrā nētra dō .

¹²They sing that they are in darkness and ask to be given a third eye of knowledge.

¹¹Gyān māṅgtē haĩ gyān sāgar sē .

¹³They ask for knowledge from the Ocean of Knowledge.

¹²Bākī hai agyān .

¹⁴Otherwise, there is ignorance.

¹³Kahā jātā hai kaliyug mē̃ sab agyān key|kī āsurī nīnd mē̃ sōyē huē kumbhakaraṇ haĩ .

¹⁵It is said: “In the iron age everyone is a Kumbhakarna sleeping in the sleep of ignorance.”

¹⁴Bāp kahtē haĩ gyān tō bahut hī simple hai .

¹⁶The Father says: This knowledge is very simple.

¹⁵Bhakti mārg mē̃ kitnē vēd-śhāstra ādi paṛhtē haĩ , haṭhyōg kartē haĩ , gurū ādi kartē haĩ .

¹⁷They study so many Vedas and scriptures, etc. on the path of devotion; they do hatha yoga and adopt gurus, etc.

¹⁶Ab un sabkō chhōṛnā paṛtā hai kyōṅki vah kabhī rājyōg sikhlā na sakē̃ .

¹⁸All of those gurus now have to be renounced, because they can never teach Raja Yoga.

¹⁷Bāp hī tō rājāī dēgē .

¹⁹Only the Father gives you that kingdom.

¹⁸Manuṣhya , manuṣhya kō dē na sakē̃ .

²⁰Human beings cannot give it to human beings.

¹⁹Parantu uskē liē hī sannyāsī kahtē haĩ kāg viṣhṭā samān sukh hai kyōṅki khud gharbār chhōṛ bhāgtē haĩ .

²¹However, it is of this that the sannyasis say that happiness is like the droppings of a crow, which is why they run away from their homes and families.

²⁰Yah gyān sivāē gyān sāgar bāp K|kē aur kōī dē na sakē .

²²No one, but the Father, the Ocean of Knowledge, can give this knowledge.

²¹Yah rājyōg bhagvān hī sikhlātē haĩ .

²³Only God can teach this Raja Yoga.

²²Manuṣhya , manuṣhya kō pāvan banā na sakē .

²⁴Human beings cannot purify human beings.

²³Patit-pāvan ēk hī bāp hai .

²⁵Only the one Father is the Purifier.

²⁴Manuṣhya bhakti mārg mē̃ kitnā phansē huē haĩ .

²⁶Human beings have become so trapped on the path of devotion.

²⁵Janma-janmāntar sē bhakti kartē āyē haĩ .

²⁷They have been doing devotion for birth after birth.

²⁶Snān karnē jātē haĩ . ²⁷Aisē bhī nahī̃ sirph gaṅgā mē̃ snān kartē haĩ .

²⁸They go to bathe in water; it isn't that they only go to bathe in the Ganges.

²⁸Jahā̃ bhī pānī kā tālāb ādi dēkhē̃gē tō uskō bhī patit-pāvan samajhtē haĩ .

²⁹Wherever they see a lake, they consider that to be the Purifier.

²⁹Yahā̃ bhī gaūmukh hai . ³⁰Jharanē sē pānī ātā hai .

³⁰There is a Gaumukh here too, where water comes from a spring.

³¹Jaisē kuē̃ mē̃ pānī ātā hai tō unkō patit-pāvnī gaṅgā thōṛēhī kahē̃gē .

³¹There is water in a well too, but that cannot be called the Purifier Ganges.

³²Manuṣhya samajhtē haĩ yah bhī tīrtha hai .

³²Human beings think that that too is a pilgrimage place.

³³Bahut manuṣhya bhāvnā sē vahā̃ jākar snān ādi kartē haĩ .

³³Many people go to bathe there with a lot of faith.

³⁴Tum bachchō̃ kō abhī gyān milā hai .

³⁴You children have now received this knowledge.

³⁵Tum batlātē hō tō bhī māntē nahī̃ .

³⁵Even when you tell them, they don't believe you.

³⁶Apnā dēh-ahaṅkār bahut hai . ³⁷Ham itnē śhāstra paṛhē haĩ . . . . .  !

³⁶They have a lot of arrogance of the body and say: "We have studied so many scriptures."

³⁸Bāp kahtē haĩ yah paṛhā huā sab bhūlō .

³⁷The Father says: Forget everything you have studied.

³⁹Ab in sab bātō̃ kā manuṣhyō̃ kō kaisē patā paṛē isliē bābā kahtē haĩ aisī-aisī points likhkar aeroplane dvārā girāō .

³⁸How can human beings know anything about any of these things? ³⁹This is why Baba says: Write down such points in the leaflets and drop them from an aeroplane.

⁴⁰Jaisē āj-kal kahtē haĩ - viśhva mē̃ śhānti kaisē hō  ?

⁴⁰Nowadays, they all ask: “How can there be peace in the world?”

⁴¹Kōī nē rāy dī|the tō unkō inām miltā rahtā hai . ⁴²Ab vah śhānti key|kī sthāpanā tō kar na sakē̃ .

⁴¹When someone gives advice about this, he receives a prize, but he cannot establish peace.

⁴³Śhānti hai kahā̃  ?

⁴²Where is peace?

⁴⁴Jhūṭhī prize dētē rahtē haĩ .

⁴³They continue to give prizes falsely.

⁴⁵Ab tum jāntē hō viśhva mē̃ śhānti tō hōtī hai laṛāī kē bād .

⁴⁴You now understand that there will be peace in the world after the war.

⁴⁶Yah laṛāī tō kōī bhī samay lag saktī hai . ⁴⁷Aisī taiyārī hai .

⁴⁵This war can take place at any time, because such preparations have been made.

⁴⁸Sirph tum bachchō̃ key|kī hī dērī hai . ⁴⁹Jab tum bachchē karmātīt avasthā kō pāō , ismē̃ hī mēhnat hai .

⁴⁶The delay is until you children reach your karmateet stage. ⁴⁷It is this that requires effort.

⁵⁰Bāp kahtē haĩ māmēkam yād karō aur gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra banō aur sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān simraṇ kartē rahō .

⁴⁸The Father says: Constantly remember Me alone and, while living at home with your families, become as pure as a lotus and continue to churn this knowledge of the beginning, the middle and the end of the world.

⁵¹Tum likh bhī saktē hō - drama anusār kalp pahlē muāphik viśhva mē̃ śhānti sthāpan hō jāyēgī .

⁴⁹You can also write: According to the dramaplan, peace in the world will be established as it was in the previous cycle.

⁵²Tum yah bhī samjhā saktē hō ki viśhva mē̃ śhānti tō satyug mē̃ hī hōtī hai .

⁵⁰You can even explain that only in the golden age can there be peace in the world.

⁵³Yahā̃ jarūr aśhānti rahēgī .

⁵¹Here, there is definitely peacelessness.

⁵⁴Parantu kaī haĩ jō tumhārī bātō̃ par viśhvās nahī̃ kartē kyōṅki unkō svarg mē̃ ānā hī nahī̃ hai tō śhrīmat par chalē̃gē nahī̃ .

⁵²However, there are some who won't believe what you tell them. ⁵³Because they are not going to go to heaven, they won't even follow shrimat.

⁵⁵Yahā̃ bhī bahut haĩ jō śhrīmat par pavitra rah nahī̃ saktē .

⁵⁴There are many here who are unable to remain pure according to shrimat.

⁵⁶Ūñch tē ūñch bhagvān key|kī tumkō mat miltī hai .

⁵⁵You are receiving directions from God, the Highest on High.

⁵⁷Kōī key|kī chalan achchhī nahī̃ hōtī hai tō kahtē haĩ nā tumkō īśhvar achchhī mat dē .

⁵⁶When someone's behaviour isn't good, others tell him: “May God give you great wisdom!”

⁵⁸Abhī tumkō īśhvarīy mat par chalnā chāhiē .

⁵⁷You now have to follow God's directions.

⁵⁹Bāp kahtē haĩ 63 janm tumnē viṣhay sāgar mē̃ gōtē khāyē haĩ .

⁵⁸The Father says: You have been floundering in the ocean of poison for 63 births.

⁶⁰Bachchō̃ sē bāt kartē haĩ .

⁵⁹The Father only speaks to you children.

⁶¹Bachchō̃ kō hī bāp sudhārē̃gē nā .

⁶⁰The Father only reforms His own children.

⁶²Sārī duniyā kō kaisē sudhārē̃gē .

⁶¹How could He reform the whole world by Himself?

⁶³Bāhar vālō̃ kō kahē̃gē bachchō̃ sē samjhō .

⁶²He says to the people outside: Learn everything from My children.

⁶⁴Bāp bāhar vālō̃ sē bāt nahī̃ kar saktē .

⁶³The Father cannot narrate this to the people outside.

⁶⁵Bāp kō bachchē hī pyārē lagtē haĩ .

⁶⁴The Father has great love for His own children.

⁶⁶Sautēlē bachchē thōṛēhī lagē̃gē .

⁶⁵He doesn’t have as much love for ‘stepchildren’.

⁶⁷Laukik bāp bhī sapūt bachchō̃ kō dhan dētē haĩ .

⁶⁶A physical father gives wealth to his worthy children.

⁶⁸Sab bachchē samān tō nahī̃ hōṅgē .

⁶⁷Not all his children would be the same.

⁶⁹Bāp bhī kahtē haĩ jō mērē bantē haĩ , unhō̃ kō hī maĩ varsā dētā hū̃ .

⁶⁸The Father too says: I give this inheritance to those who belong to Me.

⁷⁰Jō mērē nahī̃ bantē haĩ , vah hazam nahī̃ kar sakē̃gē .

⁶⁹Those who don't belong to Me will not be able to digest it.

⁷¹Śhrīmat par chal nahī̃ sakē̃gē . ⁷²Vah haĩ bhagat .

⁷⁰They will not be able to follow shrimat; they are devotees.

⁷³Bābā K|kē bahut dēkhē huē haĩ .

⁷¹Baba has seen many such people.

⁷⁴Kōī baṛā sannyāsī ātā hai tō bahut unhō̃ K|kē followers hōtē haĩ . ⁷⁵Fund ( chandā ) ikaṭṭhā kartē haĩ .

⁷²When well-known sannyasis come, they bring many followers; they collect funds.

⁷⁶Apnī-apnī tākat anusār funds nikāltē haĩ .

⁷³Each one gives funds according to his capacity.

⁷⁷Yahā̃ bāp tō aisē nahī̃ kahē̃gē - funds ikaṭṭhā karō .

⁷⁴Here, the Father doesn't tell you to collect funds.

⁷⁸Nahī̃ , yahā̃ tō jō bīj bōyēṅgē 21 janm uskā phal pāyēṅgē .

⁷⁵No, here, whatever seed you sow, you receive the fruit of that for 21 births.

⁷⁹Manuṣhya dān kartē haĩ tō samajhtē haĩ īśhvar arth|earth ham kartē haĩ .

⁷⁶When people make a donation, they believe that they are doing it in the name of God.

⁸⁰Īśhvar samarpaṇam kahtē haĩ vā tō kahē̃gē śhrīkr̥iṣhṇa samarpaṇam .

⁷⁷They either surrender that to God or to Shri Krishna.

⁸¹Śhrīkr̥iṣhṇa kā nām kyō̃ lētē haĩ  ?

⁷⁸Why do they mention the name of Shri Krishna?

⁸²Kyōṅki gītā kā bhagvān samajhtē haĩ .

⁷⁹Because they consider him to be the God of the Gita.

⁸³Śhrī rādhē arpaṇam kabhī nahī̃ kahē̃gē .

⁸⁰They never say that they are surrendering everything to Shri Radhe.

⁸⁴Īśhvar yā śhrīkr̥iṣhṇa arpaṇam kahtē haĩ .

⁸¹They either say that they are surrendering it to God or to Shri Krishna.

⁸⁵Jāntē haĩ phal dēnē vālā īśhvar hī hai .

⁸²They know that it is God who will give the fruit of that.

⁸⁶Kōī sāhūkār K|kē ghar mē̃ janma lētē haĩ tō kahtē haĩ nā , āgē janm mē̃ bahut dān-puṇya kiyē haĩ tab yah banā hai .

⁸³When a child is born into a wealthy family, it is said that that child must have given a lot of donations in his previous birth, for that is why he has taken birth there.

⁸⁷Rājā bhī ban saktē haĩ .

⁸⁴He can even become a king.

⁸⁸Parantu vah hai alpkāl kāg viṣhṭā samān sukh .

⁸⁵However, that happiness is as temporary as the droppings of a crow.

⁸⁹Rājāō̃ kō bhī sannyāsī lōg sannyās karātē haĩ tō unkō kahtē haĩ strī tō sarpiṇī hai , lēkin drōpadī nē tō pukārā hai , duḥśhāsan mujhē naṅgan kartē haĩ .

⁸⁶Sannyasis inspire kings to have renunciation by telling them that a woman is like a snake. ⁸⁷However, Draupadi called out to be protected from Dushashan.

⁹⁰Ab bhī ablāyē̃ kitnā pukārtī haĩ - hamārī lāj rakhō .

⁸⁸Even now, innocent mothers call out for their honour to be protected.

⁹¹Bābā yah hamkō bahut mārtē haĩ .

⁸⁹"Baba, he beats me a great deal!”

⁹²Kahtē haĩ viṣh dō nahī̃ tō khūn kartā hū̃ .

⁹⁰They are even ready to kill for the sake of poison.

⁹³Bābā in bandhanō̃ sē chhuṛāō .

⁹¹“Baba, liberate me from this bondage!”

⁹⁴Bāp kahtē haĩ bandhan tō khalās hōnē hī haĩ phir 21 janm kabhī naṅgan nahī̃ hōṅgē .

⁹²The Father says: The bondage is to come to an end and then no one shall be stripped for 21 births.

⁹⁵Vahā̃ vikār hōtā nahī̃ .

⁹³There is no vice there.

⁹⁶Is mr̥ityulōk mē̃ yah antim janm hai .

⁹⁴This is the final birth in this land of death.

⁹⁷Yah hai hī vicious world .

⁹⁵This is this vicious world.

⁹⁸Dūsrī bāt , bāp samjhātē haĩ ki is samay manuṣhya kitnē bēsamajh ban gayē haĩ .

⁹⁶The second thing that the Father explains is: Human beings have become so senseless at this time.

⁹⁹Jab kōī martā hai tō kahtē haĩ svarg padhārā . ¹⁰⁰Lēkin svarg hai kahā̃ .

⁹⁷When someone dies, people say that he has gone to heaven, but where is heaven?

¹⁰¹Yah tō nark hai .

⁹⁸This is hell.

¹⁰²Svargvāsī huā tō zarūr nark mē̃ thā .

⁹⁹If he became a resident of heaven, he must definitely have been a resident of hell.

¹⁰³Parantu kiskō sīdhā kahō - tum narkvāsī hō tō krōdh mē̃ ākar bigaṛ paṛē̃gē .

¹⁰⁰However, when you tell someone directly that he is a resident of hell, he becomes angry and gets upset.

¹⁰⁴Aisē-aisē kō tumkō likhnā chāhiē . ¹⁰⁵Phalānā svargvāsī huā tō iskā matlab tum narkvāsī hō nā .

¹⁰¹Write to such people: “So-and-so became a resident of heaven, which must mean that you are a resident of hell.

¹⁰⁶Ham tumkō aisī yukti batāyē̃ jō tum sach-sach svarg mē̃ jāō .

¹⁰²We can now show you the method with which you can truly go to heaven.

¹⁰⁷Yah purānī duniyā tō ab khatm hōnī hai .

¹⁰³This old world is now to be destroyed.”

¹⁰⁸Akhbār mē̃ nikālō ki is laṛāī kē bād viśhva mē̃ śhānti hōnī hai , 5 hazār varṣh pahlē muāphik .

¹⁰⁴Have it printed in the papers that there will be peace in the world after the war, exactly as there was 5000 years ago.

¹⁰⁹Vahā̃ ēk hī ādi sanātan dēvī-dēvtā dharm thā .

¹⁰⁵There was only the one original, eternal deity religion there.

¹¹⁰Vō lōg phir kahtē vahā̃ bhī kaṅs , jarāsandhī ādi asur thē , trētā mē̃ rāvaṇ thā .

¹⁰⁶Those people say that devils such as Kans, Jarasanda, etc. also existed there and that Ravan existed in the silver age.

¹¹¹Ab unsē māthā kaun mārē .

¹⁰⁷Who would beat their heads with such people?

¹¹²Gyān aur bhakti mē̃ rāt-din kā fark hai .

¹⁰⁸There is the difference of day and night between this knowledge and that devotion.

¹¹³Itnī sahaj bāt bhī muśhkil kiskī buddhi mē̃ baiṭhtī hai .

¹⁰⁹This is such a simple thing and yet it hardly sits in anyone's intellect.

¹¹⁴Tō aisē-aisē slogans banānē chāhiē .

¹¹⁰So, create such slogans.

¹¹⁵Is laṛāī kē bād viśhva mē̃ śhānti hōnī hai drama anusār .

¹¹¹According to the drama, there will be peace in the world after this war.

¹¹⁶Kalp-kalp viśhva mē̃ śhānti hōtī hai phir kaliyug ant mē̃ aśhānti hōtī hai .

¹¹²Every cycle, peace comes to the world, and then, by the end of the iron age, there is peacelessness.

¹¹⁷Satyug mē̃ hī śhānti hōtī hai .

¹¹³Only in the golden age is there peace.

¹¹⁸Yah bhī tum likh saktē hō , gītā mē̃ bhūl karnē sē hī bhārat kā yah hall|hāl huā hai .

¹¹⁴You can even write that it is only because of the mistake made in the Gita that Bharat has now reached this condition.

¹¹⁹Pūrē 84 janm lēnē vālē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

¹¹⁵The mistake was that they inserted the name of Shri Krishna who takes the full 84 births.

¹²⁰Śhrī nārāyaṇ kā bhī nahī̃ ḍālā hai .

¹¹⁶They didn't insert the name of Shri Narayan.

¹²¹Unkē phir bhī 84 janmō̃ mē̃ sē kuchh din cum|kam kahē̃gē nā .

¹¹⁷He has a few days less than the full 84 births.

¹²²Śhrīkr̥iṣhṇa K|kē pūrē 84 janm hōtē haĩ .

¹¹⁸Shri Krishna takes the full 84 births.

¹²³Śhivbābā ātē haĩ bachchō̃ kō hīrē jaisā banānē tō unkē liē phir ḍibbī bhī aisī sōnē kī chāhiē , jismē̃ bāp ākar pravēśh karē .

¹¹⁹Shiv Baba comes to make the children become like diamonds. ¹²⁰Therefore, there has to be a golden container into which the Father can come.

¹²⁴Ab yah sōnē kā kaisē banē tō phaṭ sē unkō sākṣhātkār karāyā - tum tō viśhva K|kē mālik bantē hō .

¹²¹How can this one become golden? ¹²²This is why Baba instantly gave him visions. ¹²³He said: You are to become a master of the world.

¹²⁵Ab māmēkam yād karō , pavitra banō tō jhaṭ pavitra hōnē lag paṛē .

¹²⁴Now constantly remember Me alone and become pure. ¹²⁵So, he immediately began to become pure.

¹²⁶Pavitra bannē bigar tō gyān key|kī dhārṇā hō na sakē .

¹²⁶Unless one becomes pure, one cannot imbibe this knowledge.

¹²⁷Śhērṇī K|kē dūdh liē sōnē kā bartan chāhiē .

¹²⁷A golden vessel is required to hold the milk of a lioness.

¹²⁸Yah gyān tō hai - parampitā paramātmā kā .

¹²⁸This is the knowledge of the Supreme Father, the Supreme Soul.

¹²⁹Iskō dhāraṇ karnē kē liē bhī sōnē kā bartan chāhiē .

¹²⁹One needs a golden vessel to imbibe this knowledge.

¹³⁰Pavitra chāhiē , tab dhārṇā hō .

¹³⁰Only when you become pure can dharna take place.

¹³¹Pavitratā key|kī pratigyā karkē phir gir paṛtē haĩ tō yōg key|kī yātrā hī khatm hō jātī hai .

¹³¹When someone makes a promise to maintain purity and then falls, the pilgrimage of yoga ends.

¹³²Gyān bhī khatm hō jātā hai .

¹³²Even this knowledge ends.

¹³³Kiskō kah na sakē - bhagvānuvāch , kām mahāśhatru hai .

¹³³That one cannot then say to anyone, “God says: Lust is the greatest enemy”.

¹³⁴Unkā tīr lagēgā nahī̃ .

¹³⁴The arrow he shoots would not strike the target.

¹³⁵Vah phir kukkaṛ gyānī hō paṛtē .

¹³⁵Such ones become like cockerels who can only crow this knowledge. ¹³⁶(They do not practise what they preach.)

¹³⁶Kōī bhī vikār na hō .

¹³⁷Novice should remain.

¹³⁷Rōz pōtāmēl rakhō .

¹³⁸Keep your daily chart.

¹³⁸Jaisē bāp sarvśhaktimān hai vaisē māyā bhī sarvśhaktimān hai .

¹³⁹Just as the Father is the Almighty Authority, so Maya is also an almighty authority.

¹³⁹Ādhākalp rāvaṇ kā rājya chaltā hai .

¹⁴⁰Ravan’s kingdom continues for half a cycle.

¹⁴⁰In par jīt bāp bigar kōī pahanā|pahnā na sakē .

¹⁴¹No one but the Father can enable you to conquer Ravan.

¹⁴¹Drama anusār rāvaṇ rājya bhī hōnā hī hai .

¹⁴²According to the drama, there has to be Ravan’s kingdom.

¹⁴²Bhārat key|kī hī hār aur jīt par yah drama banā huā hai .

¹⁴³This drama is based on the victory and defeat of Bharat.

¹⁴³Yah bāp tum bachchō̃ kō hī samjhātē haĩ .

¹⁴⁴The Father only explains this to you children.

¹⁴⁴Mukhya hai pavitra hōnē key|kī bāt .

¹⁴⁵The principal thing is for you to become pure.

¹⁴⁵Bāp kahtē haĩ maĩ ātā hī hū̃ patitō̃ kō pāvan banānē .

¹⁴⁶The Father says: I come to purify the impure.

¹⁴⁶Bākī śhāstrō̃ mē̃ pāṇḍav aur kauravō̃ key|kī laṛāī , juā ādi baiṭh dikhāyē haĩ .

¹⁴⁷People have portrayed a battle between the Pandavas and the Kauravas and have also shown them gambling, etc.

¹⁴⁷Aisī bāt hō kaisē saktī .

¹⁴⁸How could such things exist there?

¹⁴⁸Rājyōg key|kī paṛhāī aisī hōtī hai kyā  ?

¹⁴⁹Could that be the study of Raja Yoga?

¹⁴⁹Yuddha K|kē maidān mē̃ gītā pāṭhśhālā hōtī hai kyā  ?

¹⁵⁰Would there be a Gita Pathshala on a battlefield?

¹⁵⁰Kahā̃ janm-maraṇ rahit śhivbābā , kahā̃ pūrē 84 janm lēnē vālā śhrīkr̥iṣhṇa .

¹⁵¹On the one hand there is Shiv Baba, who is beyond birth and death, and, on the other hand, there is Shri Krishna who takes the full 84 births.

¹⁵¹Unkē hī antim janm mē̃ bāp ākar pravēśh kartē haĩ .

¹⁵²The Father comes and enters him in his final birth.

¹⁵²Kitnā clear hai .

¹⁵³This is very clear!

¹⁵³Gr̥ihastha vyavahār mē̃ rahtē pavitra bhī bannā hai .

¹⁵⁴While living at home with your families, you have to become pure.

¹⁵⁴Sannyāsī tō kahtē haĩ - dōnō̃ ikaṭṭhē rah pavitra nahī̃ rah saktē . ¹⁵⁵Kahō tumkō tō kōī prāpti nahī̃ , tō kaisē rahē̃gē .

¹⁵⁵Sannyasis say that a couple living together cannot remain pure. ¹⁵⁶Tell the sannayasis that it is because they don’t have any attainments that they’re unable to stay together.

¹⁵⁶Yahā̃ tō viśhva kī bādśhāhī miltī hai .

¹⁵⁷However, here, we receive the sovereignty of the world.

¹⁵⁷Bāp kahtē haĩ mērē khātir kul key|kī lāj rakhō .

¹⁵⁸The Father says: Preserve the honour of the clan for My sake!

¹⁵⁸Śhivbābā kahtē haĩ inkē dāṛhī key|kī lāj rakhō .

¹⁵⁹Shiv Baba says: Preserve the honour of this one's beard.

¹⁵⁹Yah ēk antim janm pavitra rahō tō svarg K|kē mālik banē̃gē .

¹⁶⁰Remain pure in this final birth and you will become the masters of heaven.

¹⁶⁰Apnē liē hī mēhnat kartē haĩ .

¹⁶¹Each of you has to make effort for yourself.

¹⁶¹Dūsrā kōī svarg mē̃ ā nahī̃ saktā .

¹⁶²No one else can go to heaven.

¹⁶²Yah tumhārī rājdhānī sthāpan hō rahī hai .

¹⁶³Your kingdom is being established.

¹⁶³Ismē̃ sab chāhiē nā . ¹⁶⁴Vahā̃ vajīr tō hōtē nahī̃ .

¹⁶⁴There are all types of people there, but there are no advisers there.

¹⁶⁵Rājāō̃ kō rāy key|kī darkār nahī̃ .

¹⁶⁵Kings there don't need advice.

¹⁶⁶Patit rājāō̃ kō bhī ēk vajīr hōtā hai .

¹⁶⁶Impure kings have to have advisers.

¹⁶⁷Yahā̃ tō dēkhō kitnē ministers haĩ . ¹⁶⁸Āpas mē̃ laṛtē rahtē haĩ .

¹⁶⁷Here, there are so many ministers; they continue to fight among themselves.

¹⁶⁹Bāp sabhī jhañjhaṭō̃ sē chhuṛā dētē haĩ .

¹⁶⁸The Father liberates you from all complications.

¹⁷⁰3 hazār varṣh phir kōī laṛāī nahī̃ hōgī .

¹⁶⁹There will then be no war for 3000 years.

¹⁷¹Jēl ādi nahī̃ rahēgā .

¹⁷⁰None of the jails will remain.

¹⁷²Court ādi kuchh nahī̃ hōgā .

¹⁷¹There won't be any courts, etc.

¹⁷³Vahā̃ tō sukh hī sukh hai .

¹⁷²There, there is happiness and only happiness.

¹⁷⁴Iskē liē puruṣhārth karnā hai .

¹⁷³You have to make effort for that.

¹⁷⁵Maut sir par khaṛā hai .

¹⁷⁴Death is just ahead of you.

¹⁷⁶Yād kī yātrā sē vikarmājīt bannā hai .

¹⁷⁵Become conquerors of sinful acts by having the pilgrimage of remembrance.

¹⁷⁷Tum hī messengers hō jō sabkō bāp kā message dētē hō ki manmanābhav .

¹⁷⁶You are the messengers who have to give everyone the Father's message of “Manmanabhav!”

¹⁷⁸Achchhā  !

¹⁷⁷Achcha.

¹⁷⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁸To you sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁹The spiritual Father says namaste to you spiritual children.

¹⁸¹Dhārṇā kē liē mukhya sār  :

¹⁸⁰Essence for dharna:

¹⁸²1 ) gyān key|kī dhārṇā karnē kē liē pavitra ban buddhi rūpī bartan kō svachchha banānā hai .

¹⁸¹1. In order to imbibe this knowledge, become pure and clean the vessel of your intellect.

¹⁸³Sirph kukkaṛ gyānī nahī̃ bannā hai .

¹⁸²Don't become a cockerel gyani who can only crow this knowledge (not practising what he preaches).

¹⁸⁴2 ) direct bāp kē āgē apnā sab kuchh arpaṇ kar śhrīmat par chalkar 21 janmō̃ kē liē rājāī pad lēnā hai .

¹⁸³2. Surrender everything you have directly to the Father. ¹⁸⁴Follow shrimat and claim a royal status for 21 births.

¹⁸⁵Vardān  : her|har śhakti kō kārya mē̃ lagākar vr̥iddhi karnē vālē śhrēṣhṭh dhanvān vā samajhdār bhav

¹⁸⁵Blessing: May you become extremely wealthy and sensible by using every power and so increasing them.

¹⁸⁶Samajhdār bachchē her|har śhakti kō kārya mē̃ lagānē key|kī vidhi jāntē haĩ .

¹⁸⁶Sensible children know the way to use every power.

¹⁸⁷Jō jitnā śhaktiyō̃ kō kārya mē̃ lagātē haĩ utnā unkī vah śhaktiyā̃ vr̥iddhi kō prāpt hōtī haĩ .

¹⁸⁷To the extent that you use the powers, to that extent those powers increase.

¹⁸⁸Tō aisā īśhvarīy budget banāō jō viśhva key|kī her|har ātmā āp dvārā kuchh na kuchh prāpti karkē āpkē guṇgān karē .

¹⁸⁸So, make such a spiritual budget that every soul receives something or other from you and sings your praise.

¹⁸⁹Sabhī kō kuchh na kuchh dēnā hī hai . ¹⁹⁰Chāhē mukti dō , chāhē jīvanmukti dō .

¹⁸⁹You definitely have to give them something or other, whether you give them liberation or liberation-in-life.

¹⁹¹Īśhvarīy budget banākar sarv śhaktiyō̃ key|kī bachat kar jamā karō aur jamā huī śhakti dvārā sarv ātmāō̃ kō bhikhārīpan sē , duḥkh aśhānti sē mukt karō .

¹⁹⁰Make a spiritual budget. ¹⁹¹Accumulate all the spiritual powers and use those powers, liberate all souls from being beggars, from sorrow and peacelessness.

¹⁹²Slōgan  : śhuddha saṅkalpō̃ kō apnē jīvan kā anmōl khajānā banā lō tō mālāmāl ban jāyēṅgē .

¹⁹²Slogan: Make pure thoughts into invaluable treasures in your life and you will become full of all treasures.

¹⁹³*** Om Shanti ***

¹⁹⁴Avyakt Signal: In order to be an easy yogi, be experienced in God’s love.

¹⁹⁵Be experienced in God’s love and with this experience you will become an easy yogi and continue to fly.

¹⁹⁶God’s love is the means with which to keep flying.

¹⁹⁷Those who fly cannot be pulled by the earth.

¹⁹⁸No matter how attractive Maya’s form may be, that attraction cannot reach those who are in the flying stage.

¹⁹³Mātēśhvarī jī K|kē anmōl mahāvākya - «  ab vikarma banānē key|kī competition nahī̃ karnī hai ' '

¹⁹⁹Invaluable versions of Mateshwariji ²⁰⁰Do not now have a competition in performing sinful acts.

¹⁹⁴Pahlē-pahlē tō apnē pās|pass yah aim|M|am avaśhya rakhnī hai ki hamkō kis bhī rīti sē apnē vikārō̃ kō vaśh karnā hai , tab hī īśhvarīy sukh śhānti mē̃ rah saktē haĩ .

²⁰¹First of all, you definitely have to keep the aim that no matter how, you have to control the vices, for only then will you be able to stay in Godly happiness and peace.

¹⁹⁵Apnā mukhya puruṣhārth hai khud śhānti mē̃ rahkar aurō̃ kō śhānti mē̃ lānā , ismē̃ sahanśhakti jarūr chāhiē .

²⁰²Our main effort is for us to remain peaceful ourselves and to give peace to others, and we definitely need the power of tolerance for this.

¹⁹⁶Sārā apnē ūpar madār hai , aisā nahī̃ kōī nē kuchh kahā tō aśhānti mē̃ ā jānā chāhiē , nahī̃ .

²⁰³Everything depends on us. ²⁰⁴Let it not be that when someone says something you become peaceless, no.

¹⁹⁷Gyān kā pahlā guṇ hai sahanśhakti dhāraṇ karnā .

²⁰⁵The first virtue of this knowledge to imbibe is tolerance.

¹⁹⁸Dēkhō agyānkāl mē̃ kahtē haĩ bhal kōī kitnī bhī gālī dēvē , aisē samjhō ki mujhē kahā̃ lagī  ?

²⁰⁶Look, on the path of ignorance, it is said: “No matter how much someone insults you, just think: I wasn’t hurt by that.”

¹⁹⁹Bhal jisnē gālī dī|the vō khud tō aśhānti mē̃ ā gayā , unhō̃ kā hisāb-kitāb apnā banā .

²⁰⁷The person who insulted you became peaceless himself, but his karmic accounts are his own.

²⁰⁰Lēkin ham bhī aśhānti mē̃ āē , kuchh kah diyā tō phir hamārā vikarma banēgā , tō vikarma banānē key|kī competition nahī̃ karnī hai .

²⁰⁸However, if I too become peaceless and say something, then that would be my sinful act. ²⁰⁹Therefore, I mustn’t have any competition in committing sin.

²⁰¹Apnē kō tō vikarmō̃ kō bhasma karnā hai , na ki banānā hai , aisē vikarma tō janm janmāntar banātē āyē aur duḥkh uṭhātē āyē .

²¹⁰We have to burn away our sins, not create more. ²¹¹We have been committing such sins for birth after birth and have been taking sorrow.

²⁰²Ab tō knowledge mil rahī hai in pañch vikārō̃ kō jītō .

²¹²We have now received this knowledge in order to conquer those five vices.

²⁰³Vikārō̃ kā bhī baṛā prastāv ( vistār ) hai , bahut sūkṣhma rīti sē ātē haĩ .

²¹³There is a huge expansion of the vices and they come in a very subtle way.

²⁰⁴Kab īrṣhyā ā jātī hai tō sōchtē haĩ isnē aisā kiyā tō maĩ kyō̃ na karū̃  ?

²¹⁴Sometimes, there is jealousy and so you think: “This one did this, so why should I not do the same?”

²⁰⁵Yah hai baṛī bhūl .

²¹⁵This is a big mistake.

²⁰⁶Apnē kō tō abhul banānā hai , agar kōī nē kuchh kahā tō aisē samjhō yah bhī mērī parīkṣhā hai , kitnē tak mērē andar sahanśhakti hai  ?

²¹⁶You have to make yourself free from making mistakes. ²¹⁷If someone says something, then consider that to be a test for you to see to what extent you have the power of tolerance.

²⁰⁷Agar kōī kahē mainnē bahut sahan kiyā , ēk bārī bhī jōśh ā gayā tō ākhrīn fail hō gayā .

²¹⁸If you say, “I have tolerated a lot”, but then become forceful even once, you have ultimately failed.

²⁰⁸Jisnē kahā usnē apnā bigāṛā parantu apnē kō tō banānā hai , na ki bigāṛnā hai isliē achchhā puruṣhārth kar janm janmāntar K|kē liyē achchhī prālabdh banānī hai .

²¹⁹Whoever said something, he spoilt his own account, but I have to make my account good, not spoil it. ²²⁰Therefore, let me make good effort and create a good reward for myself for birth after birth.

²⁰⁹Bākī jō vikārō̃ K|kē vaśh hai gōyā unhō̃ mē̃ bhūt pravēśh hai , bhūtō̃ key|kī bhāṣhā hī aisē nikaltī hai parantu jō daivī souls haĩ , unkī bhāṣhā daivī hī nikalēgī .

²²¹Those who are under the influence of the vices have those evil spirits in them and the language that emerges from evil spirits is likewise. ²²²However, the language that emerges from those who are divine souls is divine.

²¹⁰Tō apnē kō daivī banānā hai na ki āsurī .

²²³So, I have to make myself divine, not devilish.

²¹¹Acchā-ōm śhānti .

²²⁴Achcha.

²¹²Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²¹³Paramātma-pyār K|kē anubhavī banō tō isī anubhav sē sahajyōgī ban uṛtē rahē̃gē .

²¹⁴Paramātma-pyār uṛānē kā sādhan hai .

²¹⁵Uṛnē vālē kabhī dharnī key|kī ākarṣhaṇ mē̃ ā nahī̃ saktē .

²¹⁶Māyā kā kitnā bhī ākarṣhit rūp hō lēkin vah ākarṣhaṇ uṛtī kalā vālō̃ kē pās pahũch nahī̃ saktī .