रविवार 3 अगस्त 2025 की दैनिक मुरली

⁰03-08-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 28-03-06 madhuban

⁰03/08/25 Madhuban Avyakt BapDada Om Shanti 28/03/2006

¹Viśhva key|kī ātmāō̃ kō duḥkhō̃ sē chhuṛānē kē liē mansā sēvā kō baṛhāō , sampann aur sampūrṇ banō

¹In order to liberate souls from this world of sorrow, increase doing service with your mind; become complete and perfect.

²Āj sarv khajānō̃ K|kē mālik bāpdādā apnē chārō̃ ōr K|kē sarv khajānē sampann bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Master of all the treasures, is seeing His children everywhere who are full of all treasures.

³Bāpdādā nē har ēk bachchē kō sarv khajānē kā mālik banāyā hai .

³BapDada has made every child a master of all the treasures.

⁴Ēk hī dēnē vālā aur sarv kō ēk jaisē sarv khajānē diyē haĩ .

⁴The Bestower is only the One and He has given everyone the same amount.

⁵Kiskō cum|kam , kiskō jyādā nahī̃ diyē haĩ .

⁵He hasn’t given less to some and more to others.

⁶Kyō̃  ?

⁶Why?

⁷Bāp akhuṭ khajānē K|kē mālik haĩ .

⁷The Father is the Master of infinite treasures.

⁸Bēhad kā khajānā hai isliē har ēk bachchā akhuṭ khajānē kā mālik hai .

⁸The treasures are unlimited and this is why every child is a master of these infinite treasures.

⁹Bāpdādā nē sarv bachchō̃ kō ēk jitnā ēk jaisā diyā hai .

⁹BapDada has given everyone the same amount of everything.

¹⁰Lēkin dhāraṇ karnē vālō̃ mē̃ kōī sarv khajānē dhāraṇ karnē vālē haĩ aur kōī yathā śhakti dhāraṇ karnē vālē haĩ .

¹⁰However, out of those who have imbibed them, some have imbibed all the treasures and some have imbibed them according to their capacity.

¹¹Kōī number one haĩ aur kōī number-vār haĩ .

¹¹Some are number one and others are numberwise.

¹²Jinhōnnē jitnā bhī dhāraṇ kiyā hai unhō̃ K|kē chēhrē sē , nayanō̃ sē khajānō̃ kā naśhā spaṣhṭ dikhāī dētā hai .

¹²However many treasures each of you has imbibed, the intoxication of these is clearly visible on your face and in your eyes.

¹³Khajānē sē bharpūr ātmā chēhrē sē , nayanō̃ sē bharpūr dikhāī dētī hai .

¹³For souls who are full of these treasures, it is seen on their faces and also their eyes, which are full of them.

¹⁴Jaisē sthūl khajānā prāpt karnē vālī ātmā K|kē chalan sē , chēhrē sē mālūm paṛ jātā hai , tō yah avināśhī khajānō̃ kā naśhā , khuśhī spaṣhṭ dikhāī dētī hai .

¹⁴Just as you can tell from the behaviour and face of a soul who has attained physical treasures that he has attained those treasures, similarly, the intoxication and happiness of these imperishable treasures are clearly visible.

¹⁵Sampannatā kā fakhur bēphikar bādśhāh banā dētā hai .

¹⁵The spiritual intoxication of being full makes you a carefree emperor.

¹⁶Jahā̃ īśhvarīy fakhur hai vahā̃ phikar hō nahī̃ saktā , bēphikar bādśhāh , bēgampur K|kē bādśhāh ban jātē haĩ .

¹⁶Where there is Godly intoxication, there cannot be any worries; you become carefree emperors, the emperors of a land without sorrow.

¹⁷Tō āp sabhī īśhvarīy sampannatā K|kē khajānē vālē bēphikar bādśhāh hō nā  !

¹⁷So, all of you are carefree emperors who are full of Godly treasures, are you not?

¹⁸Bēgampur K|kē bādśhāh hō .

¹⁸You are emperors of the land without sorrow.

¹⁹Kōī phikar hai kyā  ?

¹⁹Do you have any worries?

²⁰Kōī gam hai  ?

²⁰Do you have any sorrow?

²¹Kyā hōgā , kaisā hōgā iskā bhī phikar nahī̃ .

²¹You don’t have any worries about what will happen or how it will happen.

²²Trikāldarśhī sthiti mē̃ sthit rahnē vālē jāntē hō jō hō rahā hai vah sab achchhā , jō hōnē vālā hai vah aur achchhā .

²²You are those who remain stable in the trikaldarshi stage and you know that whatever happens will be good and that whatever is still to happen will be even better.

²³Kyō̃  ?

²³Why?

²⁴Sarvśhaktivān bāp K|kē sāthī hō , sāth rahnē vālē hō .

²⁴You are the companions of the Almighty Authority Father; you constantly remain with Him.

²⁵Har ēk kō naśhā hai , fakhur hai ki bāpdādā sadā hamārē dil mē̃ rahtē haĩ aur ham sadā bāp K|kē diltakhta par rahtē haĩ .

²⁵Each one of you has the intoxication and pride that BapDada stays constantly in your heart and that you remain constantly on the Father’s heart throne.

²⁶Tō aisā naśhā hai nā  !

²⁶So, you have such intoxication, do you not?

²⁷Jō diltakhta naśhīn haĩ uskē saṅkalp tō kyā svapn mē̃ bhī duḥkh key|kī lahar , lais bhī nahī̃ ā saktī usmē̃ .

²⁷You are seated on the heart throne. ²⁸Therefore, even in your dreams, let alone in your thoughts, there cannot be the slightest wave or trace of sorrow.

²⁸Kyō̃  ?

²⁹Why?

²⁹Sarv khajānō̃ sē bharpūr hai , jō bharpūr chīz hōtī hai usmē̃ halchal nahī̃ hōgī .

³⁰You are full of all treasures and anything that is full does not shake.

³⁰Tō chārō̃ ōr K|kē bachchō̃ key|kī sampannatā dēkh rahē thē , har ēk kā bāpdādā nē jamā kā khātā check kiyā .

³¹So, BapDada was seeing the stage of completion of all the children everywhere. ³²BapDada checked each one’s account of accumulation.

³¹Khajānā tō akhuṭ milā hai lēkin jō milā hai us khajānē kō kārya mē̃ lagātē khatm kiyā hai vā milē huē khajānē kō kārya mē̃ bhī lagāyā hai aur baṛhāyā bhī hai  ?

³³You have received infinite treasures, but have you used the treasures by simply using them, or have you also increased the treasures you have received by using them?

³²Kitnī percent mē̃ har ēk K|kē khātē mē̃ jamā hai  ?

³⁴What percentage is accumulated in each one’s account?

³³Kyōṅki yah khajānā sirph ab is samay kē liē nahī̃ hai , yah khajānā bhaviṣhya mē̃ bhī sāth mē̃ chalnā hai .

³⁵These treasures are not just for this present moment; these treasures are also going to go with you in the future.

³⁴Jamā huā hī sāth jāyēgā .

³⁶Only that which you have accumulated will go with you.

³⁵Tō percentage dēkh rahē thē .

³⁷So, Baba was seeing the percentage.

³⁶Kyā dēkhā  ?

³⁸What did He see?

³⁷Sēvā tō sabhī bachchē yathā yōg vā yathā śhakti kar rahē haĩ lēkin sēvā kā phal jamā hōnā , usmē̃ antar hō jātā hai .

³⁹All the children are doing service according to their yoga and capacity, but a difference is created in their accumulating the fruit of service.

³⁸Kaī bachchō̃ kā jamā khātā dēkhā , sēvā bahut kartē lēkin sēvā karnē kā phal jamā huā yā nahī̃ , uskī niśhāniyā̃ kyā hōṅgī  ? ³⁹Sēvā kōī bhī hō chāhē mansā , chāhē vāchā , chāhē karmaṇā tīnō̃ mē̃ 100 percent mark hōtī haĩ .

⁴⁰Baba saw a few children’s accounts of accumulation. ⁴¹They do a lot of service, but the sign of accumulating the fruit of service is when the souls who are doing service claim 100% marks in thoughts, words and actions - 100 marks in all three.

⁴⁰Tīnō̃ mē̃ 100 haĩ . ⁴¹Sēvā tō key|kī lēkin agar sēvā karnē K|kē samay vā sēvā kē bād svayã apnē man mē̃ , apnē sē santuṣhṭ haĩ aur sāth mē̃ jinkī sēvā key|kī , jō sēvā mē̃ sāthī bantē haĩ vā sēvā karnē vālē kō dēkhtē haĩ , suntē haĩ vah bhī santuṣhṭ haĩ tō samjhō jamā huā .

⁴²They did service, but, at the time of doing service, or even after doing service, if they are content with themselves in their minds, and also, the souls whom they served, those who were their companions in doing service, and those who saw or heard the ones doing that service, if they also were content, you can then understand that they have accumulated the fruit.

⁴²Sva key|kī santuṣhṭatā , sarv key|kī santuṣhṭatā nahī̃ hai tō percentage jamā kā kam hō jātā hai .

⁴³If there isn’t contentment within yourself or in others, then the percentage that has been accumulated is reduced.

⁴³Yathārth sēvā key|kī vidhi pahlē bhī batāī hai - tīn bātē̃ vidhi pūrvak haĩ tō jamā hai , vah sunāyā hai - ēk nimitt bhāv , dūsrā nirmān bhāvnā , tīsrā nirmal svabhāv , nirmal vāṇī .

⁴⁴You have already been told the accurate way to do service. ⁴⁵If three things are done accurately in the right way, you accumulate. ⁴⁶You have been told i) the consciousness of being an instrument. ii) the feelings of humility. iii) a) a pure nature and b) pure words.

⁴⁴Bhāv , bhāvnā aur svabhāv , bōl agar yah tīn bātō̃ sē ēk bāt bhī cum|kam hai , ēk hai dō nahī̃ hai , dō haĩ ēk nahī̃ hai tō vah kamjōrī jamā kī percentage cum|kam kar dētī hai .

⁴⁷Intention (consciousness), feelings and nature, words – if even one aspect is less, if you have one thing and not the other two, or if you have two things and not the third one, then that weakness reduces the percentage that you accumulate.

⁴⁵Tō chār hī subject mē̃ apnē āpkō check karō - kyā chār hī subject mē̃ hamārā khātā jamā huā hai  ?

⁴⁸So check yourself in all four subjects(instrument, humility, pure nature and pure words. ⁴⁹Have I accumulated in my account in all four subjects?

⁴⁶Kyō̃  ?

⁵⁰Why?

⁴⁷Bāpdādā nē dēkhā ki kaīyō̃ key|kī chār bātē̃ jō sunāī , bhāv , bhāvnā … us pramāṇ kaī bachchō̃ kā sēvā samāchār bahut hai lēkin jamā kā khātā cum|kam hai .

⁵¹BapDada has seen that of the four things that Baba spoke about, some children write a lot of service news about those four things, but, in relation to that, their account of accumulation is less.

⁴⁸Her|har khajānē kō check karō - gyān kā khajānā arthāt jō bhī saṅkalp , karma kiyā vah knowledgeful hō karkē kiyā  ?

⁵²Check every treasure. ⁵³The treasure of this knowledge means: Did I create every thought and perform every action while being knowledge-full?

⁴⁹Sādhāraṇ tō nahī̃ huā  ?

⁵⁴It was not ordinary, was it?

⁵⁰Yōg arthāt sarv śhakti kā khajānā bharpūr hō .

⁵⁵Yoga means that the treasure store of all powers is full.

⁵¹Tō check karō her|har din key|kī dincharyā mē̃ samay pramāṇ jis śhakti key|kī āvaśhyaktā hai , usī samay vah śhakti order mē̃ rahī  ?

⁵⁶So check the timetable of every day: Was the power that was needed according to the time available when it was ordered?

⁵²Master sarvśhaktivān kā arth|earth hī hai mālik .

⁵⁷A master almighty authority means a master.

⁵³Aisē tō nahī̃ samay bītnē kē bād śhakti kā sōchtē hī rah jāē̃ .

⁵⁸It should not be that when the time has passed, you continue to think about that power.

⁵⁴Agar samay par order karnē par śhakti emerge nahī̃ hōtī , ēk śhakti kō bhī agar order mē̃ nahī̃ chalā saktē tō nirvighna rājya K|kē adhikārī kaisē banē̃gē  ?

⁵⁹If the power is not able to emerge at the time when it is ordered, if you are not able to make a power function under your orders, how would you claim a right to the kingdom that is free from obstacles?

⁵⁵Tō śhaktiyō̃ kā khajānā kitnā jamā hai  ?

⁶⁰How many treasures of the powers have you accumulated?

⁵⁶Jō samay par kārya mē̃ lagātē haĩ , vah jamā hōtā hai .

⁶¹Whatever you are able to use at the right time, that is accumulated.

⁵⁷Check kartē jā rahē hō ki mērā khātā kyā hai  ?

⁶²Are you continuing to check what you have accumulated?

⁵⁸Kyōṅki bāpdādā kō sabhī bachchō̃ sē ati pyār hai , bāpdādā yahī chāhtē haĩ ki sabhī bachchō̃ kā jamā kā khātā bharpūr hō .

⁶³BapDada has deep love for all of you children. ⁶⁴BapDada wants the account of accumulation of every child to be full.

⁵⁹Dhārṇā mē̃ bhī bharpūr , dhārṇā key|kī niśhānī hai - her|har karma guṇ sampann hōgā . ⁶⁰Jis samay jis guṇ key|kī āvaśhyaktā hai vah guṇ chēhrē , chalan mē̃ emerge dikhāī dē .

⁶⁵In dharna too: the sign of dharna is that every action of yours will be full of virtue; whatever virtue is needed at any time, that will emerge and be visible on your face and in your behaviour.

⁶¹Agar kōī bhī guṇ key|kī kamī hai , mānō̃ saraltā K|kē guṇ key|kī karma K|kē samay āvaśhyaktā hai , madhurtā key|kī āvaśhyaktā hai , chāhē bōl mē̃ , chāhē karma mē̃ agar saraltā , madhurtā kē bajāē thōṛā bhī āvēśatā yā thakāvaṭ K|kē kāraṇ bōl madhur nahī̃ hai , chēhrā madhur nahī̃ hai , serious hai tō guṇ sampann tō nahī̃ kahē̃gē nā  !

⁶⁶If any virtue is lacking, for instance, if you need the virtue of easiness and simplicity or sweetness at the time of doing something, then if there is even the slightest force instead of easiness, simplicity and sweetness in your words and actions, or if because of tiredness there isn’t that sweetness, if the words are not sweet, if your face is not sweet and you are serious, then that would not be called being full of virtue.

⁶²Kaisē bhī circumstance hō lēkin mērā jō guṇ hai , vah mērā guṇ emerge hōnā chāhiē .

⁶⁷No matter what the circumstances are, whatever your virtues are, let only those virtues emerge.

⁶³Abhī short mē̃ sunā rahē haĩ .

⁶⁸Baba is now telling you in short.

⁶⁴Aisē hī sēvā - sēvā mē̃ sēvādhārī key|kī sabsē achchhī niśhānī hai - svayã bhī sadā halkā , light aur khuśhnumaḥ dikhāī dē .

⁶⁹Similarly, in service: the best sign of a server doing service is that he himself will remain constantly light, he will be seen as light and happy.

⁶⁵Sēvā kā phal hai khuśhī .

⁷⁰The fruit of service is happiness.

⁶⁶Agar sēvā kartē khuśhī gāyab hō jātī hai tō sēvā kā khātā jamā nahī̃ hōtā .

⁷¹If while doing service, your happiness disappears, that is not accumulated in your account of service.

⁶⁷Sēvā key|kī , samay lagāyā , mēhnat key|kī tō thōṛī percentage mē̃ vah jamā hōgā , phāltū nahī̃ jāyēgā .

⁷²You did service and gave your time, you made effort and so a little percentage would be accumulated; it would not go to waste.

⁶⁸Lēkin jitnī percentage mē̃ jamā hōnā chāhiē utnā nahī̃ hōtā .

⁷³However, you will not accumulate as much of a percentage of it as you should.

⁶⁹Aisē hī sambandh-sampark key|kī niśhānī - duāō̃ key|kī prāpti hō .

⁷⁴In the same way, the sign of this in terms of relationships and connections is the attainment of blessings.

⁷⁰Jiskē bhī sambandh-sampark mē̃ āyē unkē man sē āpkē prati duāyē̃ nikalē̃ - bahut achchhā , bāhar sē nahī̃ , dil sē nikalē .

⁷⁵Whoever you come into contact or have a relationship with, let blessings emerge for you from their minds: “Very good!” ⁷⁶Not externally, but from their hearts.

⁷¹Dil sē duāyē̃ nikalē̃ aur duāyē̃ agar prāpt haĩ , tō duāyē̃ milnā yah bahut sahaj puruṣhārth kā sādhan hai .

⁷⁷Let blessings emerge from their hearts and, if you have attained their blessings, then to receive blessings is a very easy way to make effort.

⁷²Bhāṣhaṇ nahī̃ karō , chalō mansā sēvā bhī itnī powerful nahī̃ hai . ⁷³Kōī nayē-nayē plan nahī̃ banānē ātē haĩ , kōī harjā nahī̃ .

⁷⁸Don’t give lectures. ⁷⁹So, OK, your service with your minds is also not that powerful and you don’t know how to create new plans. ⁸⁰It doesn’t matter.

⁷⁴Sabsē sahaj puruṣhārth kā sādhan hai duāyē̃ lō|low , duāyē̃ dō .

⁸¹The easiest way of all for making effort is to give blessings and receive blessings.

⁷⁵Aisē bāpdādā kaī bachchō̃ K|kē man K|kē saṅkalp read kartē haĩ .

⁸²BapDada reads the thoughts in the minds of many children.

⁷⁶Kaī bachchē samay anusār , circumstance anusār kahtē haĩ ki agar kōī kharāb kām kartā hai tō uskō duāyē̃ kaisē dē̃  ?

⁸³According to the time and their circumstances, some children say: “How can I give blessings to someone who does something bad?”

⁷⁷Us par tō krōdh ātā hai nā , duāyē̃ kaisē dēgē  !

⁸⁴One feels anger towards that person, so how can one give blessings?

⁷⁸Phir krōdh K|kē bāl-bachchē bhī tō bahut haĩ .

⁸⁵Yes, anger has many children too.

⁷⁹Lēkin usnē kharāb kām kiyā , vah kharāb hai āpnē ṭhīk samjhā ki yah kharāb hai .

⁸⁶OK, that person did something bad and so he is bad, and you correctly understood that that one did something bad.

⁸⁰Yah nirṇay tō achchhā kiyā , samjhā achchhā lēkin ēk hōtā hai samajhnā , dūsrā hōtā hai unkē kharāb kām , kharāb bātō̃ kō apnē dil mē̃ samānā .

⁸⁷It is good that you made a good judgement and you understood him well. ⁸⁸However, it is one thing to understand and another to take into your heart whatever bad things the other one does and the bad situations.

⁸¹Samajhnā aur samānā fark hai . ⁸²Agar āp samajhdār hō , kyā samajhdār kōī kharāb chīz apnē pās|pass rakhēgā  !

⁸⁹There is a difference between understanding it and taking it into yourself. ⁹⁰If you are sensible, then would a sensible person keep bad things within himself?

⁸³Lēkin vah kharāb hai , āpnē dil mē̃ samāyā arthāt āpnē kharāb chīz apnē pās|pass rakhī , sambhālī .

⁹¹That person is bad, and you merged it in your heart, that is, you kept that bad thing in you and looked after it.

⁸⁴Samajhnā alag chīz hai , samānā alag chīz hai .

⁹²It is one thing to understand it and something else to take it into you.

⁸⁵Samajhdār bannā tō ṭhīk hai , banō lēkin samāō nahī̃ . ⁸⁶Yah tō hai hī aisā , yah samā liyā .

⁹³It is good to be sensible, be that, but do not take it into you: “This one is like that anyway.” ⁹⁴That is taking it into you.

⁸⁷Aisē samajh karkē vyavahār mē̃ ānā , yah samajhdārī nahī̃ hai .

⁹⁵To interact with others while having that perception is not an act of common sense.

⁸⁸Tō bāpdādā nē check kiyā , abhī samay aisē samīp nahī̃ ānā hai , āpkō lānā hai .

⁹⁶So, BapDada checked this. ⁹⁷Now, time is not going to come close, you have to bring it close.

⁸⁹Kaī pūchhtē haĩ thōṛā sā iśhārā tō dē dō nā - 10 sāl lagē̃gē , 20 sāl lagē̃gē , kitnā samay lagēgā  !

⁹⁸Some ask: “Give us a little signal: How much longer will it take? ⁹⁹10 years? ¹⁰⁰20 years? ¹⁰¹How long will it take?”

⁹⁰Tō bāp bachchō̃ sē praśhna kartā hai , bāp sē tō praśhna bahut kartē haĩ nā , tō āj bāp bachchō̃ sē praśhna kartā hai - samay kō samīp lānē vālē kaun  ?

¹⁰²So, BapDada is asking you children a question. ¹⁰³You ask the Father many questions. ¹⁰⁴So, today, the Father is asking you a question. ¹⁰⁵Who are the ones who will bring time close?

⁹¹Drama hai lēkin nimitt kaun  ?

¹⁰⁶It is in the drama, but who are the instruments?

⁹²Āpkā ēk gīt bhī hai , kiskē rōkē rūkā hai savērā . ⁹³Hai nā gīt  ?

¹⁰⁷You have a song: “If anyone has tried to prevent it, has anyone been able to stop the morning from coming?”

⁹⁴Tō savērā lānē vālā kaun  ?

¹⁰⁸You have this song, do you not?

⁹⁵Vināśhkārī tō taṛap rahē haĩ ki vināśh karē̃ , vināśh karē̃ . . . lēkin nav nirmāṇ karnē vālē itnā ready haĩ  ?

¹⁰⁹So, who will bring the morning? ¹¹⁰Those who are working on destruction are desperate to bring about destruction, but are those who are carrying out renewal just as ready?

⁹⁶Agar purānā khatm hō jāē , nayā nirmāṇ hō nahī̃ tō kyā hōgā  ?

¹¹¹What would happen if the old world were to be destroyed and the new one is not yet ready?

⁹⁷Isliē bāpdādā nē abhī bāp kē bajāē teacher kā rūp dhāraṇ kiyā hai .

¹¹²This is why BapDada has now adopted the form of the Teacher in place of the form of the Father.

⁹⁸Homework diyā hai nā  ?

¹¹³You have been given homework, have you not?

⁹⁹Kaun homework dētā hai  ?

¹¹⁴Who would give homework?

¹⁰⁰Teacher .

¹¹⁵A teacher.

¹⁰¹Last mē̃ hai satgurū kā part .

¹¹⁶At the end, there is the part of the Satguru.

¹⁰²Tō apnē āpsē pūchhō sampann aur sampūrṇ stage kahā̃ tak banī hai  ?

¹¹⁷So, ask yourself: to what extent have you created your complete and perfect stage?

¹⁰³Kyā āvāj sē parē vā āvāj mē̃ ānā , dōnō̃ hī samān haĩ  ?

¹¹⁸Are you equal in both the stages of going beyond sound and coming into sound?

¹⁰⁴Jaisē āvāj mē̃ ānā jab chāhō sahaj hai , aisē hī āvāj sē parē hō jānā jab chāhē , jaisē chāhē vaisē hai  ?

¹¹⁹Just as it is easy to come into sound whenever you want, in the same way, are you able to go beyond sound whenever and however you want?

¹⁰⁵Second mē̃ āvāj mē̃ ā saktē haĩ , second mē̃ āvāj sē parē hō jāē̃ - itnī practice hai  ?

¹²⁰You can come into sound in a second. ¹²¹So, do you have the practice of going beyond sound in a second?

¹⁰⁶Jaisē śharīr dvārā jab chāhō , jahā̃ chāhō vahā̃ ā-jā saktē hō nā .

¹²²Physically, with your body, you are able to come and go wherever you want, whenever you want, are you not?

¹⁰⁷Aisē man buddhi dvārā jab chāhō , jahā̃ chāhō vahā̃ ā-jā saktē hō  ?

¹²³Similarly, are you able to come and go wherever you want, whenever you want with your mind and intellect?

¹⁰⁸Kyōṅki ant mē̃ pās|pass marks uskō milēgī jō second mē̃ jō chāhē jaisā chāhē , jō order karnā chāhē usmē̃ saphal hō jāē .

¹²⁴At the end, those who are successful in doing whatever they want, as they want, according to their orders in a second will receive the pass marks.

¹⁰⁹Science vālē bhī yahī prayatna kar rahē haĩ , sahaj bhī hō aur cum|kam samay mē̃ bhī hō .

¹²⁵Scientists are also trying to do this: anything should be easy and let it take very little time.

¹¹⁰Tō aisī sthiti hai  ?

¹²⁶So, is your stage like this?

¹¹¹Kyā minaṭō̃ tak āyē haĩ , second tak āyē haĩ , kahā̃ tak pahuñchē haĩ  ?

¹²⁷Have you reached the stage of minutes or seconds? ¹²⁸Where have you reached?

¹¹²Jaisē light house might house second mē̃ on kartē hī apnī light phailātē haĩ , aisē āp second mē̃ light house ban chārō̃ ōr light phailā saktē hō  ?

¹²⁹Just as a lighthouse and a mighthouse is able to spread its light in a second as soon as you switch it on, in the same way, are you able to become a lighthouse and spread your light in a second?

¹¹³Yah sthūl āṅkh ēk sthān par baiṭhē dūr tak dēkh saktī hai nā  !

¹³⁰Your physical eyes are able to see far while you are sitting somewhere, are they not?

¹¹⁴Phailā saktī hai nā apnī dr̥iṣhṭi  !

¹³¹You are able to cast your vision far, are you not?

¹¹⁵Aisē āp tīsrē nētra dvārā ēk sthān par baiṭhē chārō̃ ōr vardātā , vidhātā ban nazar sē nihāl kar saktē hō  ?

¹³²In the same way, are you able to sit somewhere and use your third eye to take others beyond with a glance, by being a bestower of blessings and a bestower of fortune?

¹¹⁶Apnē kō sab bātō̃ mē̃ check kar rahē hō  ?

¹³³Are you checking yourself in all these things?

¹¹⁷Itnā tīsrā nētra clean aur clear hai  ?

¹³⁴Is your third eye so clean and clear?

¹¹⁸Sabhī bātō̃ mē̃ agar thōṛī bhī kamjōrī hai , tō uskā kāraṇ pahlē bhī sunāyā hai ki yah had kā lagāv «  maĩ aur mērā ' ' hai .

¹³⁵If there is the slightest weakness, and you have been told the reason for that in all things before: any limited attachment of “I” and “mine”.

¹¹⁹Jaisē maĩ kē liē spaṣhṭ kiyā thā - homework bhī diyā thā .

¹³⁶You were clearly told about the consciousness of “I” and you were also given that homework.

¹²⁰Dō maĩ kō samāpt kar ēk maĩ rakhnī hai .

¹³⁷You have to finish two “I’s” and keep one “I”.

¹²¹Sabhī nē yah homework kiyā  ?

¹³⁸Did you all do this homework?

¹²²Jō is homework mē̃ saphal huē vah hāth uṭhāō .

¹³⁹Those who were successful in this homework, raise your hands.

¹²³Bāpdādā nē sabkō dēkhā hai .

¹⁴⁰Were you successful? ¹⁴¹BapDada saw everyone.

¹²⁴Himmat rakhō , ḍarō nahī̃ hāth uṭhāō .

¹⁴²Have courage. ¹⁴³Do not be afraid. ¹⁴⁴It is good.

¹²⁵Achchhā hai mubārak milēgī .

¹⁴⁵You will then receive congratulations.

¹²⁶Bahut thōṛē haĩ .

¹⁴⁶There are very few.

¹²⁷In sabkē hāth T . V|we . mē̃ dikhāō .

¹⁴⁷If you have done it, then raise your hands.

¹²⁸Bahut thōṛō̃ nē hāth uṭhāyā hai .

¹⁴⁸Show their hands on the TV. ¹⁴⁹Very few of you have raised your hands.

¹²⁹Abhī kyā karē̃  ?

¹⁵⁰What should we do now?

¹³⁰Sabhī kō apnē ūpar hansī bhī ā rahī hai .

¹⁵¹All of you are amused with yourselves. ¹⁵²Achcha.

¹³¹Achchhā - dūsrā homework thā - krōdh kō chhōṛnā hai , yah tō sahaj hai nā  !

¹⁵³The other homework was to renounce anger. ¹⁵⁴That is easy, is it not?

¹³²Tō krōdh kō kisnē chhōṛā  ?

¹⁵⁵Who renounced anger?

¹³³Itnē dinō̃ mē̃ krōdh nahī̃ kiyā  ?

¹⁵⁶Who didn’t get angry during all these days?

¹³⁴ ( ismē̃ bahutō̃ nē hāth uṭhāyā ) ismē̃ thōṛē jyādā haĩ , jinhōnnē krōdh nahī̃ kiyā , āpkē ās pās|pass rahnē vālō̃ sē bhī pūchhē̃gē .

¹⁵⁷(Many raised their hands in this.) ¹⁵⁸There are a few more in this. ¹⁵⁹Those who didn’t become angry - those who live close to you will be asked about you.

¹³⁵Jinhōnnē hāth uṭhāyā vah khaṛē hō jāō .

¹⁶⁰There are many. ¹⁶¹You didn’t become angry?

¹³⁶Achchhā bahut haĩ . ¹³⁷Krōdh nahī̃ kiyā hai  ?

¹⁶²In your thoughts, in your mind, you didn’t get angry?

¹³⁸Saṅkalp mē̃ , man mē̃ krōdh āyā  ?

¹⁶³OK. ¹⁶⁴Nevertheless, congratulations!

¹³⁹Chalō , phir bhī mubārak hō , agar man mē̃ āyā mukh sē nahī̃ kiyā tō bhī mubārak hai .

¹⁶⁵If you had anger in your mind, but did not get angry in words, then congratulations!

¹⁴⁰Bahut achchhā .

¹⁶⁶Very good.

¹⁴¹Tō āp hī result K|kē hisāb sē dēkhō - kyā sthāpanā kā kārya , sva kō sampann banānā aur sarv ātmāō̃ kō mukti kā varsā dilānā , yah sampann huā hai  ?

¹⁶⁷So, you can see for yourself, according to the result, whether the work of establishment, of making yourself full and giving all souls the inheritance of liberation is completed.

¹⁴²Svayã kō jīvanmukti svarūp banānā aur sarv ātmāō̃ kō mukti kā varsā dilānā - yah hai sthāpanā kartā ātmāō̃ kā śhrēṣhṭh karma .

¹⁶⁸To make yourself an embodiment of liberation-in-life and to enable all souls to claim their inheritance of liberation - this is the most elevated action of the souls who are carrying out the work of establishment.

¹⁴³Tō bāpdādā isīliē pūchhtā hai ki sarv bandhanō̃ sē mukt , jīvanmukt key|kī stage par saṅgam par hī pahuñchnā hai vā satyug mē̃ pahuñchnā hai  ?

¹⁶⁹This is why BapDada is asking: Are you going to reach the stage of being free from all bondages and being liberated-in-life at the confluence age or are you going to reach that stage in the golden age?

¹⁴⁴Saṅgamyug mē̃ sampann hōnā hai yā vahā̃ bhī rājyōg karkē sīkhnā hai  ?

¹⁷⁰Are you going to become complete at the confluence age or are you going to learn Raja Yoga there too?

¹⁴⁵Sampann tō yahā̃ bannā hai nā  ?

¹⁷¹It is here that you have to become complete.

¹⁴⁶Sampūrṇ bhī yahā̃ hī bannā hai .

¹⁷²It is here that you have to become perfect.

¹⁴⁷Saṅgamyug K|kē samay kā bhī sabsē baṛē tē baṛā khajānā hai .

¹⁷³The time of the confluence age is the biggest treasure of all.

¹⁴⁸Tō kiskē rōkē rūkā hai savērā , batāō .

¹⁷⁴So, has the morning been stopped from coming by anyone trying to stop it?

¹⁴⁹Tō bāpdādā kyā chāhtē haĩ  ?

¹⁷⁵Speak! ¹⁷⁶So, what does BapDada want?

¹⁵⁰Kyōṅki bāp key|kī āśhāō̃ kā dīpak bachchē hī haĩ .

¹⁷⁷You children are the lamps of the Father’s hopes. ¹⁷⁸So, check your account very well.

¹⁵¹Tō apnā khātā achchhī tarah sē check karō . ¹⁵²Kaī bachchō̃ kō tō dēkhā kaī bachchē tō maujīrām haĩ , mauz mē̃ chal rahē haĩ .

¹⁷⁹Baba saw some children: they are very comfortable, masters of comfort (carefree – maujiram), moving along in their own comfort.

¹⁵³Jō huā sō achchhā .

¹⁸⁰“Whatever happens is good.

¹⁵⁴Abhī tō mauz manā lō , satyug mē̃ kaun dēkhtā , kaun jāntā .

¹⁸¹OK, let us enjoy ourselves now. ¹⁸²Who is going to see the golden age?

¹⁵⁵Tō jamā K|kē khātē mē̃ aisē maujīlāl kahō , maujīrām kahō , aisē bhī bachchē dēkhē .

¹⁸³Who will know?” ¹⁸⁴In the account of accumulation, Baba saw some children who are such masters of comfort.

¹⁵⁶Mauz kar lō .

¹⁸⁵“Let us enjoy ourselves.”

¹⁵⁷Dūsrō̃ kō bhī kahtē arē kyā karnā hai , mauz karō .

¹⁸⁶They even tell others: “What do you have to do now? ¹⁸⁷Just enjoy yourselves.

¹⁵⁸Khāō , piō mauz karō .

¹⁸⁸Eat, drink and be merry! ¹⁸⁹Enjoy yourselves.”

¹⁵⁹Kar lō mauz , bāp bhī kahtē kar lō .

¹⁹⁰Therefore, the Father also says: Enjoy yourselves.

¹⁶⁰Agar thōṛē mē̃ rāzī rahnē vālē hō tō thōṛē mē̃ rāzī hō jāō .

¹⁹¹If you are those who are going to settle for just a little, then be happy with just that much.

¹⁶¹Vināśhī sādhanō̃ key|kī mauz alpkāl key|kī hōtī hai .

¹⁹²The enjoyment of those perishable facilities is temporary.

¹⁶²Sadākāl key|kī mauz kō chhōṛ agar alpkāl K|kē sādhan key|kī mauz mē̃ rahnā chāhtē haĩ tō bāpdādā kyā kahēgā  ?

¹⁹³If you let go of the permanent enjoyment and want to have the enjoyment of temporary facilities, then what can BapDada say?

¹⁶³Iśhārā dēgā aur kyā karēgā  ?

¹⁹⁴He will give you a signal; what else could He do?

¹⁶⁴Kōī hīrō̃ key|kī khān par jāyē aur dō hīrē lēkar khuśh hō jāē uskō kyā kahē̃gē  ?

¹⁹⁵What would you say to someone who goes to a mine of diamonds and becomes happy with only two diamonds?

¹⁶⁵Tō aisē nahī̃ bannā .

¹⁹⁶So, don’t be like that.

¹⁶⁶Atīndriya sukh K|kē mauz K|kē jhūlē mē̃ jhūlō .

¹⁹⁷Swing in the swing of the enjoyment of supersensuous joy.

¹⁶⁷Avināśhī prāptiyō̃ K|kē jhūlē key|kī mauz mē̃ jhūlō .

¹⁹⁸Swing in the swing of the pleasure of the imperishable attainments.

¹⁶⁸Drama mē̃ dēkhō , māyā kā part bhī vichitr hai .

¹⁹⁹Look at the drama. ²⁰⁰Even Maya’s part is unique.

¹⁶⁹Isī samay aisē-aisē sādhan nikalē haĩ , jō pahlē thē hī nahī̃ .

²⁰¹At this time, such facilities that didn’t exist previously have emerged.

¹⁷⁰Lēkin binā sādhan K|kē bhī jinhōnnē sādhnā key|kī , sēvā key|kī vah bhī tō example sāmnē haĩ nā  !

²⁰²However, you also have in front of you the examples of those who made spiritual endeavour and did service without any of those facilities.

¹⁷¹Kyā yah sādhan thē  ?

²⁰³Did any of those facilities exist then?

¹⁷²Lēkin sēvā kitnī huī  ?

²⁰⁴Yet how much service took place?

¹⁷³Quality tō nikalī nā  !

²⁰⁵At least quality emerged.

¹⁷⁴Ādi ratna tō taiyār hō gayē nā  !

²⁰⁶The original jewels became ready, at least.

¹⁷⁵Yah sādhanō̃ key|kī ākarṣhaṇ hai .

²⁰⁷Those facilities are attractive.

¹⁷⁶Sādhanō̃ kō use karnā wrong nahī̃ kahtē haĩ lēkin sādhnā kō bhūl sādhan mē̃ lag jānā , iskō bāpdādā wrong kahtē haĩ .

²⁰⁸It is not said to be wrong to use the facilities, but to forget your spiritual endeavour and just be occupied with the facilities, BapDada says that that is wrong.

¹⁷⁷Sādhan jīvan K|kē uṛtī kalā kā sādhan nahī̃ hai , ādhār nahī̃ hai .

²⁰⁹The facilities are not the basis of the flying stage in your life.

¹⁷⁸Sādhnā ādhār hai . ¹⁷⁹Agar sādhnā kē bajāē sādhanō̃ kō ādhār banāyā tō result kyā hōgī  ? ¹⁸⁰Sādhan vināśhī haĩ , result kyā  ?

²¹⁰Spiritual endeavour is the basis of that. ²¹¹What would the result be if you made facilities your support instead of the spiritual endeavour?

¹⁸¹Sādhnā avināśhī hai , uskī result kyā hōgī  ? ¹⁸²Achchhā .

²¹²The spiritual endeavour is imperishable, and so what would be the result?

¹⁸³Chārō̃ ōr K|kē bachchō̃ K|kē puruṣhārth aur pyār K|kē samāchār patra bāpdādā kō milē haĩ , bāpdādā bachchō̃ kā umaṅg-utsāh dēkh yah karē̃gē , yah karē̃gē . . . yah samāchār sun khuśh hōtē haĩ .

²¹³BapDada has received news of service, letters and letters of children’s efforts and their love from everywhere. ²¹⁴BapDada is pleased to hear the children’s news filled with zeal and enthusiasm: “We will do this and we will do that.”

¹⁸⁴Abhī sirph jō himmat rakhī hai , umaṅg-utsāh rakhā hai , iskō bār-bār attention dē practical mē̃ lānā .

²¹⁵Now, repeatedly pay attention to the courage and zeal and enthusiasm that you have, and put that into a practical form.

¹⁸⁵Yahī sabhī bachchō̃ kē prati bāpdādā K|kē dil key|kī duāyē̃ haĩ aur sabhī chārō̃ ōr K|kē saṅkalp , bōl aur karma mē̃ , sambandh-sampark mē̃ sampann bannē vālē śhrēṣhṭh ātmāō̃ kō sadā svadarśhan karnē vālē , svadarśhan chakradhārī bachchō̃ kō , sadā dr̥iṛh saṅkalp dvārā māyājīt ban bāp kē āgē svayã kō pratyakṣha karnē vālē aur viśhva kē āgē bāp kō pratyakṣha karnē vālē serviceable , knowledgeful , successful bachchō̃ kō bāpdādā kā yādpyār aur dil sē padam-padamguṇā duāyē̃ hō , namastē hō .

²¹⁶These are the blessings from BapDada’s heart for all of you. ²¹⁷To you elevated souls everywhere who are to become full in their thoughts, words, actions, relationships and connections, to the swadarshanchakradhari children who always look at themselves, to those who become conquerors of Maya with their determination and who reveal themselves to the Father, to the serviceable, knowledge-full and successful children who reveal the Father to the world, BapDada’s love and remembrance. ²¹⁸Multi-multimillion times blessings from the heart and namaste.

¹⁸⁶Namastē .

²¹⁹Namaste.

¹⁸⁷Vardān  : sachchē sāph dil K|kē ādhār sē number one lēnē vālē dilārām pasand bhav

²²⁰Blessing: May you be loved by Dilaram, the Comforter of Hearts, and claim a number one on the basis of having an honest and clean heart.

¹⁸⁸Dilārām bāp kō sachchī dil vālē bachchē hī pasand hai .

²²¹The Father, the Comforter of Hearts, only loves the children who have honest hearts.

¹⁸⁹Duniyā kā dimāg na bhī hō lēkin sachchī sāph dil hō tō number one lē lē̃gē kyōṅki dimāg tō bāp itnā baṛā dē dētā hai jissē rachayitā kō jānnē sē rachnā K|kē ādi , madhya , ant key|kī knowledge kō jān lētē hō .

²²²Even if someone isn’t worldly wise but has an honest and clean heart, he will claim a number one. ²²³The Father gives you such big intellects that by knowing the Creator through them, you come to know the knowledge of the beginning, middle and end of creation.

¹⁹⁰Tō sachchī sāph dil K|kē ādhār sē hī number bantē haĩ , sēvā K|kē ādhār sē nahī̃ .

²²⁴So, the numbers are based on having honest and clean hearts, not on the basis of service.

¹⁹¹Sachchē dil key|kī sēvā kā prabhāv dil tak pahuñchtā hai .

²²⁵Service done with a true heart makes an impact on hearts.

¹⁹²Dimāg vālē nām kamātē haĩ aur dil vālē duāyē̃ kamātē haĩ .

²²⁶Those who are brainy earn a name, whereas those with a heart earn blessings.

¹⁹³Slōgan  : sarv kē prati śhubh chintan aur śhubh kāmnā rakhnā hī sachchā parōpkār hai .

²²⁷Slogan: To have pure thoughts and good wishes for everyone is to give true upliftment.

¹⁹⁴

²²⁸

¹⁹⁵Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²²⁹*** Om Shanti *** ²³⁰Avyakt Signals – In order to be an easy yogi, become experienced in God’s love.

¹⁹⁶Jō bachchē paramātma pyār mē̃ sadā lavlīn , khōyē huē rahtē haĩ unkī jhalak aur falak , anubhūti key|kī kiraṇē̃ itnī śhaktiśhālī hōtī haĩ jō kōī bhī samasyā samīp ānā tō dūr lēkin āṅkh uṭhākar bhī nahī̃ dēkh saktī .

²³¹The rays of the sparkle, intoxication and experience of the children who stay constantly merged in love and lost in love are so powerful that a problem approaching them is something so distant, that no problem can even raise its eyes to look at the yogis.

¹⁹⁷Unhē̃ kabhī bhī kisī bhī prakār key|kī mēhnat hō nahī̃ saktī .

²³²They do not have to make any type of effort.