सोमवार 4 अगस्त 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

004-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

004/08/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - bābā āyē haĩ tumhē̃ king of|off flower banānē , isliē vikārō̃ key|kī kōī bhī badbū nahī̃ hōnī chāhiē ' '

1Essence: Sweet children, Baba has come to make you into the kings of flowers. 2Therefore, there should be no bad odour of vice.

Question

2Praśhna  : vikārō̃ kā aṅśh samāpt karnē kē liē kaun-sā puruṣhārth karnā hai  ?

3Question: What effort should you make in order to finish all trace of the vices?

Answer

3Uttar  : nirantar antarmukhī rahnē kā puruṣhārth karō .

4Answer: Constantly make effort to remain introverted.

4Antarmukh arthāt second mē̃ śharīr sē detach .

5To be introverted means to become detached from your body in a second.

5Is duniyā key|kī sudh-budh bilkul bhūl jāē .

6You should completely forget everything of this world.

6Ēk second mē̃ ūpar jānā aur ānā .

7Go up above and come down in a second.

7Is abhyās sē vikārō̃ kā aṅśh samāpt hō jāyēgā .

8When you practise this, all trace of the vices will finish.

8Karma kartē-kartē bīch-bīch mē̃ antarmukhī hō jāō , aisā lagē jaisē bilkul sannāṭā hai .

9In between performing actions, become introverted; it should feel like absolute dead silence.

9Kōī bhī churpur nahī̃ .

10There should not be the slightest noise or movement.

10Yah sr̥iṣhṭi tō jaisē hai hī nahī̃ .

11It should be as though this world doesn’t exist.

Murli

11Ōm śhānti .

12Om shanti.

12Yahā̃ har ēk kō biṭhāyā jātā hai ki aśharīrī hō bāp kī yād mē̃ baiṭhō aur sāth-sāth yah jō sr̥iṣhṭi chakra hai unkō bhī yād karō .

13Each of you is made to sit here and is told: Become bodiless and remember the Father. 14Together with this, also remember the world cycle.

13Manuṣhya 84 K|kē chakra kō samajhtē nahī̃ haĩ .

15Human beings don’t know about the cycle of 84 births.

14Samajhē̃gē hī nahī̃ .

16They will not understand it at all.

15Jō 84 kā chakra lagātē haĩ vahī samajhnē āyēṅgē .

17Only those who go around the cycle of 84 will come to understand this.

16Tumkō yahī yād karnā chāhiē , inkō svadarśhan chakra kahā jātā hai , jissē āsurī khyālāt khatm hō jāyēṅgē .

18You simply have to remember it. 19This is called spinning the discus of self-realisation through which all devilish thoughts are finished.

17Aisē nahī̃ ki kōī asur baiṭhē haĩ jinkā galā kaṭ jāyēgā .

20It isn’t that there is a devil sitting here whose throat will be cut.

18Manuṣhya svadarśhan chakra kā bhī arth|earth nahī̃ samajhtē haĩ .

21People don’t even understand the meaning of the discus of self-realisation.

19Yah gyān tum bachchō̃ kō yahā̃ miltā hai .

22You children receive this knowledge here.

20Kamal fool|phūl samān gr̥ihastha vyavahār mē̃ rah pavitra banō .

23While living at home, you must remain as pure as a lotus.

21Bhagvānuvāch hai nā . 22Yah ēk janm pavitra bannē sē bhaviṣhya 21 janm tum pavitra duniyā kā mālik banē̃gē .

24God says: By becoming pure in this one birth, you become the masters of the future pure world for 21 births.

23Satyug kō kahā jātā hai śhivālay . 24Kaliyug hai vēśhyālay .

25The golden age is called the Temple of Shiva and the iron age is called a brothel.

25Yah duniyā badaltī hai .

26This world changes.

26Bhārat key|kī hī bāt hai .

27It is a matter of Bharat alone.

27Aurō̃ key|kī bāt mē̃ jānā hī nahī̃ chāhiē .

28You shouldn’t be concerned about what others say.

28Bōlē jānvarō̃ kā kyā hōgā  ?

29Some ask: What happens to the animals?

29Aur dharmō̃ kā kyā hōgā  ?

30What happens to other religions?

30Bōlō , pahlē apnā tō samjhō , pīchhē aurō̃ key|kī bāt .

31Tell them: First of all, understand about yourself, then ask about others.

31Bhāratvāsī hī apnē dharm kō bhūl duḥkhī huē haĩ .

32Because the people of Bharat have forgotten their own religion, they have become unhappy.

32Bhārat mē̃ hī pukārtē haĩ tum māt-pitā … vilāyat mē̃ māt-pitā akṣhar nahī̃ kahtē . 33Vah sirph god father kahtē haĩ .

33It is in Bharat that they call out: You are the Mother and Father. 34Abroad, they don’t use the term “Mother and Father” as much; they simply speak of God, the Father.

34Barōbar bhārat mē̃ hī sukh ghanērē thē , bhārat svarg thā - yah bhī tum jāntē hō .

35There truly was plenty of happiness in Bharat. 36Only you know that Bharat used to be heaven.

35Bāp ākar kāṇṭō̃ kō fool|phūl banātē haĩ .

37The Father comes and changes thorns into flowers.

36Bāp kō bāgvān kahtē haĩ .

38The Father is also called the Master of the Garden.

37Bulātē haĩ - ākar kāṇṭō̃ kō fool|phūl banāō .

39People call out to Him, "Come and change the thorns into flowers!"

38Bāp phūlō̃ kā bagīchā banātē haĩ .

40The Father creates that garden of flowers.

39Māyā phir kāṇṭō̃ kā jaṅgal banātī hai .

41Maya then makes it into a forest of thorns.

40Manuṣhya tō kah dētē haĩ - īśhvar tērī māyā baṛī prabal hai .

42People say, "God, Your Maya is very powerful!"

41Na īśhvar kō , na māyā kō samajhtē haĩ .

43They neither know God nor Maya.

42Kōī nē akṣhar kahā bas repeat kartē rahtē haĩ .

44Someone said those words and others then continued to repeat them.

43Arth|earth kuchh nahī̃ .

45They have no meaning.

44Tum bachchē samajhtē hō yah drama kā khēl hai - rāmrājya kā aur rāvaṇ rājya kā .

46You children understand that this drama is a play about the kingdom of Rama and the kingdom of Ravan.

45Rām rājya mē̃ sukh , rāvaṇ rājya mē̃ duḥkh hai .

47In Rama's kingdom there is happiness, and in Ravan's kingdom there is sorrow.

46Yahā̃ key|kī hī bāt hai .

48This applies here.

47Yah kōī prabhū key|kī māyā nahī̃ hai .

49This is not God’s Maya.

48Māyā kahā jātā hai 5 vikārō̃ kō , jiskō rāvaṇ kahtē haĩ .

50Maya refers to the five vices. 51They are also called Ravan.

49Bākī manuṣhya tō punarjanma lē 84 K|kē chakra mē̃ ātē haĩ . 50Satōguṇī sē tamōpradhān bannā hai .

52However, human beings have to take rebirth and come into the cycle of 84 births: from being satoguni you have to become tamopradhan.

51Is samay sab vikār sē paidā hōtē haĩ - isliē vikārī kahā jātā hai .

53At this time, everyone is born through vice and this is why they are called vicious.

52Nām bhī hai vicious duniyā phir viceless duniyā arthāt purānī duniyā sē naī kaisē bantī hai , yah tō samajhnē key|kī common bāt hai .

54The very names are the vicious world and the viceless world. 55It is a common thing to understand how the new world becomes old.

53New world mē̃ pahlē heaven thā .

56At first, in the new world, there was heaven.

54Bachchē jāntē haĩ svarg key|kī sthāpanā karnē vālā parampitā paramātmā hai , usmē̃ sukh ghanērē huē haĩ .

57You children know that the Supreme Father, the Supreme Soul, establishes heaven and that there is plenty of happiness there.

55Gyān sē din , bhakti sē rāt kaisē hōtī hai - yah bhī kōī samajhtē nahī̃ haĩ .

58No one understands how there is day through this knowledge and night through devotion.

56Kahē̃gē brahmā tathā brahmā mukh vaṅśhāvalī brāhmaṇō̃ kā din phir unhī̃ brāhmaṇō̃ key|kī rāt .

59The day of Brahma and the mouth-born Brahmins, his creation, are mentioned. 60Then, there is the night of those same Brahmins.

57Din aur rāt yahā̃ hōtā hai , yah kōī nahī̃ samajhtē .

61People don't understand that day and night take place here.

58Prajāpitā brahmā key|kī rāt , tō jarūr unkē brahmā mukh vaṅśhāvalī brāhmaṇō̃ key|kī bhī rāt hōgī .

62If it is the night of Prajapita Brahma, it must also definitely be the night of Brahmins, the mouth-born creation.

59Ādhākalp din , ādhākalp rāt .

63For half a cycle, it is the day and for the other half, the night.

60Ab bāp āyē haĩ nirvikārī duniyā banānē .

64The Father has now come to make the world viceless.

61Bāp kahtē haĩ - bachchē , kām mahāśhatru hai , un par jīt pānī hai .

65The Father says: Children, lust is your greatest enemy. 66You have to conquer it.

62Sampūrṇ nirvikārī pavitra bannā hai .

67You have to become completely viceless and pure.

63Apavitr hōnē sē tumnē pāp bahut kiyē haĩ .

68By becoming impure you have committed many sins.

64Yah hai hī pāp ātmāō̃ kī duniyā .

69This is a world of sinful souls.

65Pāp jarūr śharīr kē sāth karē̃gē , tab pāp ātmā banē̃gē .

70Sins are definitely committed through bodies, for it is then that the souls become sinful.

66Dēvtāō̃ key|kī pavitra duniyā mē̃ pāp hōtā nahī̃ .

71No sins are committed in that pure world of deities.

67Yahā̃ tum śhrīmat sē śhrēṣhṭh puṇya ātmā ban rahē hō .

72Here, you are becoming elevated and charitable souls by following shrimat.

68Śhrī śhrī 108 key|kī mālā hai . 69Ūpar mē̃ hai fool|phūl , unkō kahē̃gē śhiv .

73There is the rosary of Shri Shri 108. At the top,there is the tassel; it refers to Shiva.

70Vah hai nirākārī fool|phūl .

74He is the incorporeal flower.

71Phir sākār mē̃ male-female haĩ , unkī mālā banī huī hai .

75Then, in corporeal forms, there are the male and femalewhose rosary is created.

72Śhivbābā dvārā yah pūjan simraṇ lāyak bantē haĩ .

76Shiv Baba makes them worthy of being worshipped and remembered.

73Tum bachchē jāntē hō - bābā hamkō vijay mālā kā dānā banātē haĩ .

77You children know that Baba has come to make you into beads of the rosary of victory.

74Ham viśhva par vijay pā rahē haĩ yād K|kē bal sē , yād sē hī vikarma vināśh hōṅgē . 75Phir tum satōpradhān ban jāyēṅgē .

78We are conquering the world with the power of remembrance. 79It is through this remembrance that your sins are absolved and you then become satopradhan.

76Vō lōg tō bigar samajh kah dētē haĩ prabhū tērī māyā prabal hai .

80Those people say without understanding, "God, Your Maya is so powerful."

77Kiskē pās|pass dhan hōgā kahē̃gē inkē pās|pass māyā bahut hai .

81When someone has a lot of wealth, they say that he has a lot of Maya.

78Vāstav mē̃ māyā 5 vikārō̃ kō kahā jātā hai , jiskō rāvaṇ bhī kahā jātā hai .

82In fact, Maya refers to the five vices which are also called Ravan.

79Unhōnnē phir rāvaṇ kā chitra banā diyā hai 10 śhīśh vālā .

83They have then made a picture of Ravan with ten heads.

80Ab chitra hai tō samjhāyā jātā hai .

84Since that picture exists, an explanation of it has to be given.

81Jaisē aṅgad kē liē bhī dikhātē haĩ , unkō rāvaṇ nē hilāyā parantu hilā na sakā .

85For instance, it is said of Angad that, even though Ravan tried to shake him, he still wasn't able to shake him the slightest bit.

82Dr̥iṣhṭānt banā diyē haĩ . 83Bākī kōī chīz hai nahī̃ .

86They have just created examples, for there is nothing like that.

84Bāp kahtē haĩ māyā tumkō kitnā bhī hilāyē parantu tum sthir rahō .

87The Father says: No matter how much Maya tries to shake you, you must remain stable.

85Rāvaṇ , hanūmān , aṅgad ādi yah sab dr̥iṣhṭānt banā diyē haĩ , jinkā arth|earth tum bachchē jāntē hō .

88Examples have been created of Ravan, Hanuman, Angad, etc. 89You understand the meanings of those examples.

86Bhramarī kā bhī dr̥iṣhṭānt hai .

90There is also the example of the buzzing moth.

87Bhramarī aur brāhmaṇī rāśhi miltī hai .

91The name of the buzzing bee (brahmari) and a Brahmin teacher (brahmini) sound very similar.

88Tum viṣhṭā K|kē kīṛō̃ kō gyān-yōg key|kī bhū̃-bhū̃ kar patit sē pāvan banātē hō .

92You buzz this knowledge and yoga to the dirty insects and make them pure from impure.

89Bāp kō yād karō tō satōpradhān ban jāyēṅgē .

93Remember the Father and you will become satopradhan.

90Kachhuē kā bhī dr̥iṣhṭānt hai . 91Indriyō̃ kō samēṭkar antarmukh hō baiṭh jātē haĩ .

94There is also the example of the tortoise: they withdraw all their physical limbs and become introverted.

92Tumkō bhī bāp kahtē haĩ bhal karma karō phir antarmukh hō jāō . 93Jaisēki yah sr̥iṣhṭi hai nahī̃ .

95The Father says to you: you have to act, but then become introverted as though this world doesn't even exist.

94Churpur band hō jātī hai .

96Let all movement and sound come to an end.

95Bhakti mārg mē̃ bāharmukhī ban paṛtē haĩ .

97On the path of devotion, they are extroverted.

96Gīt gānā , yah karnā , kitnā haṅgāmā , kitnā kharchā hōtā hai .

98They sing songs, they do this and that, create so much upheaval and spend so much money.

97Kitnē mēlē lagtē haĩ .

99They hold so many fairs.

98Bāp kahtē haĩ yah sab chhōṛ antarmukh hō jāō . 99Jaisēki yah sr̥iṣhṭi hai nahī̃ .

100The Father says: Stop doing all of that and become so introverted that it is as though this world doesn't exist.

100Apnē kō dēkhō ham lāyak banē haĩ  ? 101Kōī vikār tō nahī̃ satātā hai  ?

101Examine yourself to see whether you have become worthy: Do any vices trouble me?

102Ham bāp kō yād kartē haĩ  ?

102Do I remember the Father?

103Bāp jō viśhva kā mālik banātē haĩ , aisē bāp kō din-rāt yād karnā chāhiē .

103Day and night, you should be remembering the Father who makes you into the masters of the world.

104Ham ātmā haĩ , hamārā vah bāp hai .

104I am a soul and He is my Father.

105Andar mē̃ yah chaltā rahē - ham ab naī duniyā K|kē fool|phūl ban rahē haĩ .

105Constantly remember internally, “I am becoming a flower of that new world.”

106Ak kā vā ṭāṅgar kā fool|phūl nahī̃ bannā hai .

106I don't have to become an uck flower or a poisonous flower.

107Hamkō tō ēkdam king of|off flower bilkul khuśhbūdār bannā hai .

107I have to become a very fragrant flower, a king of all flowers.

108Kōī badbū na rahē .

108There shouldn't be any bad odour.

109Burē khyālāt nikal jānē chāhiē .

109All bad thoughts should be removed.

110Māyā K|kē tūphān girānē kē liē bahut āyēṅgē .

110Many storms of Maya will come to make you fall.

111Karmēndriyō̃ sē kōī vikarma nahī̃ karnā hai .

111Don't perform any sinful actions through your physical organs.

112Aisē-aisē apnē kō pakkā karnā hai . 113Apnē kō sudhārnā hai .

112Make yourselves very strong in this way and reform yourselves.

114Kōī bhī dēhdhārī kō mujhē yād nahī̃ karnā hai .

113I mustn't remember any bodily being.

115Bāp kahtē haĩ apnē kō ātmā samajh mujhē yād karō , śharīr nirvāh arth|earth karma bhī bhal karō .

114The Father says: Consider yourselves to be souls and remember Me and carry on acting for the livelihood of your bodies.

116Unsē bhī time nikāl saktē hō .

115You can also make timefor that.

117Bhōjan khānē samay bhī bāp key|kī mahimā kartē rahō .

116Continue to praise the Father even while you take your meals.

118Bābā kō yād kar khānē sē bhōjan bhī pavitra hō jātā hai .

117When you eat in remembrance of Baba, the food becomes pure.

119Jab bāp kō nirantar yād karē̃gē tab yād sē hī bahut janmō̃ K|kē pāp kaṭē̃gē aur tum satōpradhān banē̃gē .

118When you constantly remember the Father, this remembrance will cut away your sins of many births and you will become satopradhan.

120Dēkhnā hai kitnā sachchā sōnā banā hū̃  ?

119You have to check yourselves to see to what extent you have become real gold.

121Āj kitnā ghaṇṭā yād mē̃ rahā  ?

120For how many hours did I stay in remembrance today?

122Kal 3 ghaṇṭā yād mē̃ rahā , āj 2 ghaṇṭā rahā - yah tō āj ghāṭā hō gayā .

121Yesterday, I stayed in remembrance for three hours. 122Today, I stayed in remembrance for two hours. 123Therefore, there was a loss today.

123Utarnā aur chaṛhnā hōtā rahēgā .

124There continues to be ascent and descent.

124Yātrā par jātē haĩ tō kahā̃ ūñchē , kahā̃ nīchē hōtē haĩ .

125When people go on a pilgrimage, it is high in some places and low in other places.

125Tumhārī avasthā bhī nīchē-ūpar hōtī rahēgī .

126Your stage also continues to go up and down.

126Apnā khātā dēkhnā hai .

127Each of you has to look at your own account.

127Mukhya hai yād kī yātrā .

128The main thing is the pilgrimage of remembrance.

128Bhagvānuvāch hai tō jarūr bachchō̃ kō hī paṛhāyēṅgē .

129Since these are the versions of God, it must definitely only be His children that He teaches.

129Sārī duniyā kō kaisē paṛhāyēṅgē .

130How could He teach the whole world?

130Ab bhagvān kiskō kahā jāē  ?

131Who can be called God?

131Kr̥iṣhṇa tō śharīrdhārī hai .

132Krishna is a bodily being.

132Bhagvān tō nirākār parampitā paramātmā kō kahā jātā hai .

133It is the incorporeal Supreme Father, the Supreme Soul, who is called God.

133Khud kahtē haĩ maĩ sādhāraṇ tan mē̃ pravēśh kartā hū̃ .

134He Himself says: I enter an ordinary body.

134Brahmā kā bhī buṛhā tan gāyā huā hai .

135It is also remembered that Brahma had an old body.

135Saphēd dāṛhī mū̃chh tō buṛhē key|kī hōtī hai nā .

136Only an old man would have a white beard and moustache.

136Chāhiē bhī jarūr anubhavī rath .

137A mature, experienced chariot is definitely required.

137Chhōṭē rath mē̃ thōṛēhī pravēśh karē̃gē .

138Would God enter a young chariot?

138Khud hī kahtē haĩ mujhē kōī jāntē nahī̃ .

139He Himself says: No one knows Me.

139Vah hai supreme god father athavā supreme soul .

140He is the Supreme, God, the Father. 141He is the Supreme Soul.

140Tum bhī 100 percent pavitra thē .

142You were 100 percent pure.

141Abhī 100 percent apavitr banē hō .

143You have now become 100 percent impure.

142Satyug mē̃ 100 percent purity thī tō peace|pīs and prosperity bhī thī .

144In the golden age, there was 100 percent purity. 145Therefore, there was also peace and prosperity.

143Mukhya hai purity .

146The main thing is purity.

144Dēkhtē bhī hō purity vālō̃ kō impure māthā ṭēktē haĩ , unkī mahimā gātē haĩ .

147You can see how impure people bow down to the idols of the pure ones and sing their praise.

145Sãyāsiyō̃ kē āgē aisā kabhī nahī̃ kahē̃gē ki āp sarvguṇ sampann . . . . . . ham pāpī nīch haĩ .

148They never say to the sannyasis, "You are full of all virtues and we are degraded sinners".

146Dēvtāō̃ kē āgē aisē kahtē haĩ .

149They say this to the idols of the deities.

147Bābā nē samjhāyā hai - kumārī kō sab māthā ṭēktē haĩ phir śhādī kartī hai tō sabkē āgē māthā ṭēktī hai kyōṅki vikārī bantī hai nā .

150Baba has explained: Everyone bows down to a kumari. 151Then, when she marries, she indulges in sin and she has to bow down to everyone.

148Abhī bāp kahtē haĩ tum nirvikārī banē̃gē tō ādhākalp nirvikārī hō rahē̃gē .

152The Father says: If you become viceless now, you become viceless for half a cycle.

149Abhī 5 vikārō̃ kā rājya hī khatm hōtā hai .

153The kingdom of the five vices is now coming to an end.

150Yah hai mr̥ityulōk , vah hai amarlōk .

154This is a land of death and that is a land of immortality.

151Abhī tum ātmāō̃ kō gyān kā tīsrā nētra miltā hai .

155Each of you souls has now received a third eye of this knowledge.

152Bāp hī dētē haĩ .

156Only the Father gives you this.

153Tilak bhī mastak par dētē haĩ .

157A tilak is applied to the forehead.

154Abhī ātmā kō gyān mil rahā hai , kiskē liē  ?

158You souls are now being given this knowledge. 159For what?

155Tum apnē kō āpēhī rājtilak dō .

160So that you can give yourself a tilak of sovereignty.

156Jaisē bairisṭarī paṛhtē haĩ tō paṛhkar apnē kō āpēhī bairisṭarī kā tilak dētē haĩ .

161When someone is studying to become a barrister, he gives himself the tilak of a barrister.

157Paṛhē̃gē tō tilak milēgā .

162If one studies, one is given a tilak.

158Āśhīrvād sē thōṛēhī milēgā .

163One can't be given it by asking for blessings.

159Phir tō sabkē ūpar teacher kr̥ipā karē , sab pās|pass hō jāē̃ .

164In that case, the teacher would have to have mercy for everyone and everyone would pass.

160Bachchō̃ kō apnē kō āpēhī rājtilak dēnā hai .

165You children have to give yourselves a tilak of sovereignty.

161Bāp kō yād karē̃gē tō vikarma vināśh hōṅgē aur chakra kō yād karnē sē chakravartī mahārājā ban jāyēṅgē .

166By remembering the Father, your sins are absolved and, by spinning the discus, you become emperors, rulers of the globe.

162Bāp kahtē haĩ tumkō rājāō̃ kā rājā banātā hū̃ .

167The Father says: I make you into the kings of kings.

163Dēvī-dēvtāyē̃ double sirtāj bantē haĩ .

168Deities become doublecrowned.

164Patit rājāyē̃ bhī unhō̃ key|kī pūjā kartē haĩ .

169Even the impure kings worship them.

165Tumkō pujārī rājāō̃ sē bhī ūñch banātē haĩ .

170I make you much more elevated than the kings who worship you.

166Jō bahut dān-puṇya kartē haĩ tō rājāō̃ kē pās janma lētē haĩ kyōṅki karma achchhē kiyē haĩ .

171Those who have donated a lot and performed a great deal of charity take their next birth to a king because of the good actions they have performed.

167Abhī yahā̃ tumkō milā hai avināśhī gyān dhan , vah dhāraṇ kar phir dān karnā hai .

172You now receive here the wealth of this imperishable knowledge that you have to imbibe and donate to others.

168Yah source of income hai .

173This is your source of income.

169Teacher bhī paṛhāī kā dān kartē haĩ .

174Those teachers donate those studies.

170Vah paṛhāī hai alpkāl kē liē .

175These studies are for a temporary period.

171Vilāyat sē paṛhkar ātē haĩ , ānē sē hī heartfail hō jātē haĩ tō paṛhāī khatm .

176When those students finish their education abroad and return home and then have heartfailure, all of that study is finished.

172Vināśhī hō gaī nā .

177Therefore, that is perishable, is it not?

173Mēhnat sārī mupht mē̃ gaī .

178All of that effort has gone to waste.

174Tumhārī mēhnat aisē nahī̃ jā saktī .

179Your effort cannot be wasted like that.

175Tum jitnā achchhā paṛhē̃gē utnā 21 janm tumhārī paṛhāī kāyam rahēgī .

180The more you study, the more your study will remain with you for 21 births.

176Vahā̃ akālē mr̥iityu hōtī hī nahī̃ .

181There is no untimely death there.

177Yah paṛhāī sāth lē jāyēṅgē .

182You take this study with you.

178Ab jaisē bāp kalyāṇkārī hai vaisē tum bachchō̃ kō bhī kalyāṇkārī bannā hai . 179Sabkō rāstā batānā hai .

183Just as the Father is the Benefactor, so you children too have to become benefactors and show everyone this path.

180Bābā tō rāy bahut achchhī dētē haĩ .

184Baba gives you very good advice.

181Ēk hī bāt samjhāō ki sarvaśhrēṣhṭha śhirōmaṇī śhrīmad bhagavat gītā key|kī itnī mahimā kyō̃ hai  ?

185Just explain to everyone why there is so much praise of the one Shrimad Bhagawad Gita, the most elevated jewel of all the scriptures.

182Bhagvān key|kī hī śhrēṣhṭh mat hai . 183Ab bhagvān kiskō kahā jāē  ?

186Only God's directions are elevated, but who is the One called God?

184Bhagvān tō ēk hī hōtā hai .

187There can only be the one God.

185Vah hai nirākār , sab ātmāō̃ kā bāp , isliē āpas mē̃ bhāī-bhāī kahtē haĩ phir jab brahmā dvārā naī sr̥iṣhṭi rachtē haĩ tō bahan-bhāī hō jātē haĩ .

188He is the incorporeal One, the Father of all souls. 189This is why it is said that all are brothers. 190Then, when that new world is being created through Brahma, you become brothers and sisters.

186Is samay tum bhāī-bahan hō tō pavitra rahnā paṛē .

191At this time, you are brothers and sisters. 192Therefore, you have to remain pure.

187Yah hai yukti .

193This is a good tactic to remain pure.

188Criminal eye ēkdam nikal jāē .

194The criminal eye should completely finish.

189Sambhāl rakhnī hai , hamārī āṅkhē̃ kahā̃ matavālī tō nahī̃ banī  ?

195You have to be very careful that your eyes don't sometimes become mischievous.

190Bajār mē̃ chanē dēkh dil tō nahī̃ huī  ?

196When you see roasted chickpeas being sold in the street, you don't want to eat some, do you?

191Aisē dil bahutō̃ key|kī hōtī hai , phir khā bhī lētē haĩ .

197Many have such desires and they even eat them.

192Brāhmaṇī hai , kisī bhāī kē sāth jātī hai vah kahtē haĩ chanā khāyēṅgī , ēk bār khānē sē pāp thōṛēhī lag jāyēgā  !

198When a Brahmin sister goes somewhere with a brother and he offers to buy her some chickpeas, she thinks that it is not a sin just to eat them once.

193Jō kachchē hōtē haĩ vah jhaṭ khā lētē haĩ .

199Those who are weak will eat them without hesitation.

194Is par śhāstrō̃ mē̃ bhī dr̥iṣhṭānt haĩ .

200There is an example in the scriptures about on this.

195Yah kahāniyā̃ baiṭh banāī haĩ .

201They have made up those stories.

196Bākī haĩ sab is samay key|kī bātē̃ .

202They all apply to this time.

197Tum sab sītāyē̃ hō .

203All of you are Sitas.

198Tumkō bāp kahtē haĩ ēk bāp kō yād karō tō pāp kaṭ jāyēṅgē .

204The Father tells you to remember the one Father so that your sins can be cut away.

199Bākī aur kōī bātē̃ haĩ nahī̃ .

205However, there is nothing else.

200Abhī tum samajhtē hō rāvaṇ kōī aisā manuṣhya nahī̃ hai .

206You understand that Ravan is not really a person.

201Yah tō vikārō̃ key|kī pravēśhtā hō jātī hai tō rāvaṇ sampradāy kahā jātā hai .

207When the vices enter people, they are said to belong to Ravan's community.

202Jaisē kōī-kōī aisā kām kartē haĩ tō kahtē haĩ - tum tō asur hō .

208When someone performs such actions, he is told: You are like a devil.

203Chalan āsurī hai .

209His behaviour is devilish.

204Vikārī bachchē kō kahē̃gē tum kul kalaṅkit bantē hō .

210Vicious children would be called those who defame the name of the clan.

205Yah phir bēhad kā bāp kahtē haĩ tumkō ham kālē sē gōrā banātē haĩ phir kālā mũh kartē hō .

211The unlimited Father says: I make you beautiful from ugly and you then dirty your faces.

206Pratigyā kar phir vikārī ban paṛtē hō .

212You make a promise to remain pure and you then become vicious.

207Kālē sē bhī kālā ban jātē haĩ , isliē pattharbuddhi kahā jātā hai .

213Such ones become uglier than they were before. 214This is why they are referred to as those with stone intellects.

208Phir ab tum pārasbuddhi bantē hō .

215You are now becoming those with divine intellects.

209Tumhārī chaṛhtī kalā hōtī hai .

216Your stage is now ascending.

210Bāp kō pahchānā aur viśhva kā mālik banē̃ .

217As soon as you recognise the Father, you become a master of the world.

211Sanśhay key|kī bāt hō nahī̃ saktī .

218There can be no question of doubt in this.

212Bāp hai heavenly god father .

219The Father is Heavenly God, the Father.

213Tō jarūr heaven saugāt mē̃ lāyēṅgē nā , bachchō̃ kē liē .

220Therefore, He will definitely bring heaven as a gift for you children.

214Śhiv jayantī bhī manātē haĩ - kyā kartē hōṅgē  ?

221People celebrate the birthday of Shiva. 222What do they do then?

215Vrat ādi rakhtē hōṅgē .

223They observe a fast.

216Vāstav mē̃ vrat rakhnā chāhiē vikārō̃ kā . 217Vikār mē̃ nahī̃ jānā hai .

224In fact, the fast that should be observed is of the vices: you must not indulge in vice.

218Insē hī tumnē ādi-madhy-ant duḥkh pāyā hai .

225It is through vice that you receive sorrow from the time it begins through the middle to the end.

219Ab yah ēk janm pavitra banō .

226Now become pure for this one birth.

220Purānī duniyā kā vināśh sāmnē khaṛā hai .

227Destruction of the old world is just ahead.

221Tum dēkhnā bhārat mē̃ 9 lākh jākar rahē̃gē , phir śhānti hō jāyēgī .

228Just see how only 900,000 will remain in Bharat; there will be peace then.

222Aur dharm hī nahī̃ rahē̃gē jō tālī bajē .

229There will be no other religions to cause any conflict.

223Ēk dharm key|kī sthāpanā bākī anēk dharm vināśh hō jāyēṅgē .

230One religion will be established and all the other religions destroyed.

224Achchhā  !

231Achcha.

225Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

232To you sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

226Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

233The spiritual Father says namaste to you spiritual children.

Essence for dharna

227Dhārṇā kē liē mukhya sār  :

234Essence for dharna:

2281 ) avināśhī gyān dhan svayã mē̃ dhāraṇ kar phir dān karnā hai .

2351. Imbibe the imperishable wealth of this knowledge and then donate it.

229Paṛhāī sē apnē āpkō svayã hī rāj tilak dēnā hai .

236Give yourself a tilak of sovereignty through this study.

230Jaisē bāp kalyāṇkārī hai vaisē kalyāṇkārī bannā hai .

237Become a benefactor, the same as the Father.

2312 ) khānē-pīnē key|kī pūrī-pūrī parhēj rakhnī hai .

2382. Observe all precautions about food and drink.

232Kabhī bhī āṅkhē̃ dhōkhā na dē̃ - yah sambhāl karnī hai .

239Be careful that your eyes never deceive you.

233Apnē kō sudhārnā hai .

240Reform yourself.

234Karmēndriyō̃ sē kōī bhī vikarma nahī̃ karnā hai .

241Don't perform any sinful action through your physical organs.

Blessing

235Vardān  : mansā śhakti K|kē anubhav dvārā viśhāl kārya mē̃ sadā sahyōgī bhav

242Blessing: May you constantly experience the power of your mind and use it to co-operate in the unlimited tasks.

236Prakr̥iti kō , tamōguṇī ātmāō̃ K|kē vibration kō parivartan karnā tathā khūnē nāhēk vāyumaṇḍal , vibration mē̃ svayã kō safe rakhnā , anya ātmāō̃ kō sahyōg dēnā , naī sr̥iṣhṭi mē̃ naī rachnā kā yōgbal sē prārambh karnā - in sab viśhāl kāryō̃ kē liē mansā śhakti key|kī āvaśhyaktā hai .

243In order to transform matter and the vibrations of tamoguni souls and to keep yourself safe in the atmosphere and the vibrations of unnecessary bloodshed, give co-operation to many souls, begin the new creation with the power of yoga for the new world: for all these huge tasks, you need the power of your mind.

237Mansā śhakti dvārā hī svayã key|kī ant suhānī hōgī .

244It is only with the power of your mind that your final moments will be beautiful.

238Mansā śhakti arthāt śhrēṣhṭh saṅkalp śhakti , ēk kē sāth line clear - abhī iskē anubhavī banō tab bēhad K|kē kārya mē̃ sahyōgī ban bēhad viśhva K|kē rājya adhikārī banē̃gē .

245The power of one’s mind means the power of elevated thoughts, to have a clear line to the One. 246Now, become experienced in this and you will then be able to co-operate in these unlimited tasks and claim a right to that unlimited kingdom.

Slogan

239Slōgan  : nirbhayatā aur namratā hī yōgī va gyānī ātmā kā svarūp hai .

247Slogan: Fearlessness and humility are the forms of a yogi and gyani soul.

248*** Om Shanti ***

240Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

249Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

241Paramātma pyār ānandmay jhūlā hai , is sukhdāī jhūlē mē̃ jhūltē sadā paramātma pyār mē̃ lavlīn rahō tō kabhī kōī paristhiti vā māyā key|kī halchal ā nahī̃ saktī .

250God’s love is a blissful swing. 251While swinging in this swing that gives happiness, and remaining constantly merged in God’s love, no adverse situation or upheaval of Maya can then come to you.

242Paramātma-pyār akhuṭ hai , aṭal hai , itnā hai jō sarv kō prāpt hō saktā hai lēkin paramātma-pyār prāpt karnē key|kī vidhi hai - nyārā bannā .

252God’s love is infinite and immovable. 253There is so much and it is so strong that anyone can receive it, but the way to receive God’s love is to be detached.

243Jitnā nyārā banē̃gē utnā paramātma pyār kā adhikār prāpt hōgā .

254To the extent that you remain detached, you will accordingly claim a right to God’s love.