बुधवार 6 अगस्त 2025 की दैनिक मुरली

⁰06-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰06/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jitnā samay milē ēkānt mē̃ jākar yād kī yātrā karō , jab tum mañjil par pahũch jāyēṅgē tab yah yātrā pūrī hō jāyēgī ' '

¹Essence: Sweet children, whenever you have time, go into solitude and stay on the pilgrimage of remembrance. ²Only when you reach your destination will your pilgrimage end.

²Praśhna  : saṅgam par bāp apnē bachchō̃ mē̃ kaun-sā aisā guṇ bhar dētē haĩ , jō ādhākalp tak chaltā rahtā hai  ?

³Question: With which virtue does the Father fill His children at the confluence age, a virtue that continues for half a cycle?

³Uttar  : bāp kahtē - jaisē maĩ ati sweet hū̃ , aisē bachchō̃ kō bhī sweet banā dētā hū̃ .

⁴Answer: The Father says: Just as I am extremely sweet, so I also make you children sweet.

⁴Dēvtāyē̃ bahut sweet haĩ .

⁵Deities are very sweet.

⁵Tum bachchē abhī sweet bannē kā puruṣhārth kar rahē hō .

⁶You children are now making effort to become sweet.

⁶Jō bahutō̃ kā kalyāṇ kartē haĩ , jinmē̃ kōī śhaitānī khyālāt nahī̃ haĩ , vahī sweet haĩ .

⁷Those who benefit many and who don’t have any devilish thoughts are sweet.

⁷Unhē̃ hī ūñch pad prāpt hōtā hai .

⁸They are the ones who claim a high status.

⁸Unkī hī phir pūjā hōtī hai .

⁹They are the ones who are later worshipped.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bāp baiṭh samjhātē haĩ is śharīr kā mālik hai ātmā .

¹¹The Father sits here and explains that this soul is the master of this body.

¹¹Yah pahlē samajhnā chāhiē kyōṅki abhī bachchō̃ kō gyān milā hai .

¹²You children have now received this knowledge. ¹³Therefore, you should first understand this.

¹²Pahlē-pahlē tō samajhnā hai ham ātmā haĩ .

¹⁴First of all, understand that you are souls.

¹³Śharīr sē ātmā kām lētī hai , part bajātī hai .

¹⁵Each soul works through a body and plays his part.

¹⁴Aisē-aisē khyālāt aur kōī manuṣhya kō ātē nahī̃ kyōṅki dēh-abhimān mē̃ haĩ .

¹⁶No other human beings have such thoughts because they are body conscious.

¹⁵Yahā̃ is khyāl mē̃ biṭhāyā jātā hai - maĩ ātmā hū̃ . ¹⁶Yah mērā śharīr hai .

¹⁷Here, you are made to sit with the thought that you are souls and that those are your bodies.

¹⁷Maĩ ātmā parampitā paramātmā key|kī santān hū̃ .

¹⁸I, this soul, am a child of the Supreme Father, the Supreme Soul.

¹⁸Yah yād hī ghaṛī-ghaṛī bhūl jātī hai .

¹⁹You forget this remembrance again and again.

¹⁹Yah pahlē pūrī yād karnī chāhiē .

²⁰First of all, remember this fully.

²⁰Yātrā par jab jātē haĩ tō kahtē haĩ chaltē rahō .

²¹When people go on a pilgrimage, they are told to keep moving on.

²¹Tumkō bhī yād kī yātrā par chaltē rahnā hai , yānī yād karnā hai .

²²You too have to continue to move along on the pilgrimage of remembrance, that is, to have remembrance.

²²Yād nahī̃ kartē , gōyā yātrā par nahī̃ chaltē . ²³Dēh-abhimān ātā hai .

²³If you don’t have remembrance, it means that you are not on the pilgrimage and that there is body consciousness.

²⁴Dēh-abhimān sē kuchh na kuchh vikarma ban jātā hai .

²⁴One or another sinful action is performed when there is body consciousness.

²⁵Aisē bhī nahī̃ manuṣhya sadaiv vikarma kartē haĩ .

²⁵It is not that human beings are constantly performing sinful actions.

²⁶Phir bhī kamāī tō band hō jātī hai nā isliē jitnā hō sakē yād kī yātrā mē̃ ḍhīlā nahī̃ paṛnā chāhiē .

²⁶If that were so, their income would stop. ²⁷Therefore, as much as possible, never become slack on the pilgrimage of remembrance.

²⁷Ēkānt mē̃ baiṭh apnē sāth vichār sāgar manthan kar points nikālnī hōtī haĩ .

²⁸Sit in solitude, churn the ocean of this knowledge and extract points.

²⁸Kitnā samay bābā key|kī yād mē̃ rahtē haĩ , mīṭhī chīz key|kī yād paṛtī hai nā .

²⁹For how long do you remain in remembrance of Baba? ³⁰That which is sweet is automatically remembered.

²⁹Bachchō̃ kō samjhāyā hai , is samay sabhī manuṣhya mātra ēk-dō kō nuksān hī pahuñchātē haĩ .

³¹It has been explained to you children that, at this time, human beings continue to cause a loss for one another.

³⁰Sirph teacher key|kī mahimā bābā kartē haĩ , unmē̃ kōī-kōī teacher kharāb hōtē haĩ , nahī̃ tō teacher mānā teach karnē vālā , manners sikhlānē vālā .

³²Baba only praises the teachers, but, even amongst them, some teachers are bad. ³³Otherwise a teacher means one who teaches, one who teaches manners.

³¹Jō religious minded , achchhē svabhāv K|kē hōtē haĩ , unkī chalan bhī achchhī hōtī hai .

³⁴The behaviour of those who are religiousminded and have good natures is good.

³²Bāp agar śharāb ādi pītē haĩ tō bachchō̃ kō bhī vah saṅg lag jātā hai .

³⁵If a father drinks alcohol etc., his children would be coloured by that company.

³³Iskō kahē̃gē kharāb saṅg kyōṅki rāvaṇ rājya hai nā .

³⁶That is called bad company because it is the kingdom of Ravan.

³⁴Rāmrājya thā jarūr parantu vah kaisē thā , kaisē sthāpan huā , yah wonderful mīṭhī bātē̃ tum bachchē hī jāntē hō .

³⁷There definitely was the kingdom of Rama, but only you children know about those wonderful sweet things; what it was like and how it was established.

³⁵Sweet , sweeter , sweetest kahā jātā hai nā .

³⁸It is said: Sweet, sweeter, sweetest.

³⁶Bāp kī yād mē̃ rahkar hī tum pavitra ban aur pavitra banātē hō .

³⁹Only by staying in remembrance of the Father do you become pure and make others pure.

³⁷Bāp naī sr̥iṣhṭi mē̃ nahī̃ ātē haĩ .

⁴⁰The Father doesn't enter the new world.

³⁸Sr̥iṣhṭi mē̃ manuṣhya , jānvar , khētī-bāṛī ādi sab hōtā hai .

⁴¹In the world, there are human beings, animals, farms and fields etc.

³⁹Manuṣhya kē liē sab kuchh chāhiē nā .

⁴²Human beings need everything.

⁴⁰Śhāstrō̃ mē̃ pralay kā vr̥itānt bhī wrong hai .

⁴³The annihilation that is mentioned in the scriptures is wrong.

⁴¹Pralay hōtī hī nahī̃ . ⁴²Yah sr̥iṣhṭi kā chakra phirtā hī rahtā hai .

⁴⁴Total annihilation never takes place; the world cycle continues to turn.

⁴³Bachchō̃ kō ādi sē ant tak khyāl mē̃ rakhnā hai .

⁴⁵You children have to keep the beginning to the end of it in your awareness.

⁴⁴Manuṣhyō̃ kō tō anēk prakār K|kē chitra yād ātē haĩ .

⁴⁶People remember many types of picture. ⁴⁷They remember all the melas and gatherings etc.

⁴⁵Mēlē malākhaṛē yād ātē haĩ .

⁴⁸All of those are limited.

⁴⁶Vah sabhī haĩ had K|kē , tumhārī hai bēhad key|kī yād , bēhad key|kī khuśhī , bēhad kā dhan .

⁴⁹Your remembrance is unlimited, your happiness is unlimited and your wealth is unlimited.

⁴⁷Bēhad kā bāp hai nā .

⁵⁰He is the unlimited Father, is He not?

⁴⁸Had K|kē bāp sē sab had kā miltā hai .

⁵¹Everything you receive from a limited father is limited.

⁴⁹Bēhad K|kē bāp sē bēhad kā sukh miltā hai .

⁵²You receive unlimited happiness from the unlimited Father.

⁵⁰Sukh hōtā hī hai dhan sē .

⁵³Happiness is received through wealth.

⁵¹Dhan tō vahā̃ apār hai .

⁵⁴There is limitless wealth there.

⁵²Sab kuchh satōpradhān hai vahā̃ .

⁵⁵Everything there is satopradhan.

⁵³Tumhārī buddhi mē̃ hai , ham satōpradhān thē phir bannā hai .

⁵⁶It is in your intellects that you were satopradhan and that you have to become that again.

⁵⁴Yah bhī tum abhī jāntē hō , tumhārē mē̃ bhī number-vār haĩ - sweet , sweeter , sweetest haĩ nā .

⁵⁷You know it at this time. ⁵⁸You are also sweet, sweeter and sweetest,numberwise.

⁵⁵Bābā sē bhī sweet hōnē vālē haĩ . ⁵⁶Vahī ūñch pad pāyēṅgē . ⁵⁷Sweetest vah haĩ jō bahutō̃ kā kalyāṇ kartē haĩ .

⁵⁹Those who become sweeter than Baba will claim a high status. ⁶⁰Those who benefit many are the sweetest.

⁵⁸Bāp bhī sweetest hai nā , tab tō sab unkō yād kartē haĩ .

⁶¹The Father is also the sweetest. ⁶²This is why everyone remembers Him.

⁵⁹Kōī śhahad yā chīnī kō hī sweetest nahī̃ kahā jātā . ⁶⁰Yah manuṣhya key|kī chalan par kahā jātā hai .

⁶³It isn't just honey and sugar that are sweet; it refers to the behaviour of human beings.

⁶¹Kahtē haĩ nā yah sweet child ( mīṭhā bachchā ) hai .

⁶⁴It is sometimes said, “This one is a sweet child.”

⁶²Satyug mē̃ kōī bhī śhaitānī bāt nahī̃ hōtī .

⁶⁵In the golden age, there is nothing devilish.

⁶³Itnā ūñch pad jō pātē haĩ , jarūr yahā̃ puruṣhārth kiyā hai .

⁶⁶You surely must have made effort here to receive such a high status.

⁶⁴Tum abhī naī duniyā kō jāntē hō .

⁶⁷You now know that new world.

⁶⁵Tumhārē liē tō jaisē kal naī duniyā sukhdhām hōgī .

⁶⁸For you, it is as though the new world of that land of happiness will be here tomorrow.

⁶⁶Manuṣhyō̃ kō patā hī nahī̃ - śhānti kab thī .

⁶⁹People don't know when there was peace.

⁶⁷Kahtē haĩ viśhva mē̃ śhānti hō .

⁷⁰They ask for peace in the world.

⁶⁸Tum bachchē jāntē hō - viśhva mē̃ śhānti thī jō abhī phir sthāpan kar rahē hō .

⁷¹You children know that there was peace in the world and that you are now establishing that once again.

⁶⁹Ab yah sabhī kō samjhāyē̃ kaisē  ?

⁷²How can you explain this to everyone?

⁷⁰Aisī-aisī points nikālnī chāhiē , jiskī bahut chāhnā hai manuṣhyō̃ kō .

⁷³You should extract such points about the things that people want very much.

⁷¹Viśhva mē̃ śhānti hō , iskē liē raṛī mārtē rahtē haĩ kyōṅki aśhānti bahut hai .

⁷⁴It is because there is a great deal of peacelessness that they continue to cry out for peace in the world.

⁷²Yah lakṣhmī-nārāyaṇ kā chitra sāmnē dēnā hai .

⁷⁵Show them the picture of Lakshmi and Narayan.

⁷³Inkā jab rājya thā tō viśhva mē̃ śhānti thī , unkō hī heaven deity world kahtē haĩ . ⁷⁴Vahā̃ viśhva mē̃ śhānti thī .

⁷⁶When it was their kingdom, there used to be peace in the world. ⁷⁷That was called heaven, the deity world; there used to be peace in the world there.

⁷⁵Āj sē 5 hazār varṣh pahlē key|kī bātē̃ aur kōī nahī̃ jāntē .

⁷⁸No one else knows exactly what happened 5000 years ago.

⁷⁶Yah hai mukhya bāt .

⁷⁹This is the main thing.

⁷⁷Sab ātmāyē̃ milkar kahtī haĩ viśhva mē̃ śhānti kaisē hō  ?

⁸⁰All souls everywhere ask how there can be peace in the world.

⁷⁸Sabhī ātmāyē̃ pukārtī haĩ , tum yahā̃ viśhva mē̃ śhānti sthāpan karnē kā puruṣhārth kar rahē hō .

⁸¹All souls are calling out for peace, whereas you are making effort to establish peace in the world here.

⁷⁹Jō viśhva mē̃ śhānti chāhtē haĩ unhē̃ tum sunāō ki bhārat mē̃ hī śhānti thī .

⁸²Tell those who want peace in the world that there was peace in the world when there was only Bharat.

⁸⁰Jab bhārat svarg thā tō śhānti thī , ab nark hai .

⁸³When Bharat was heaven, there was peace, but it is now hell.

⁸¹Nark ( kaliyug ) mē̃ aśhānti hai kyōṅki dharm anēk haĩ , māyā kā rājya hai .

⁸⁴In the iron age, there is peacelessness because of the innumerable religions that there now are. ⁸⁵This is the kingdom of Maya.

⁸²Bhakti kā bhī pomp hai .

⁸⁶There is also the pomp of devotion.

⁸³Din-pratidin vr̥iddhi hōtī jātī hai .

⁸⁷Day by day, it continues to grow.

⁸⁴Manuṣhya bhī mēlē malākhaṛē ādi par jātē haĩ , samajhtē haĩ jarūr kuchh sach hōgā .

⁸⁸People go to melas and gatherings etc., thinking that there must definitely be some truth there.

⁸⁵Abhī tum samajhtē hō unsē kōī pāvan nahī̃ ban saktē haĩ .

⁸⁹You now understand that no one can become pure through those.

⁸⁶Pāvan bannē kā rāstā manuṣhya kōī batā na sakē̃ .

⁹⁰No human being can show you the path to become pure.

⁸⁷Patit-pāvan ēk hī bāp hai .

⁹¹Only the one Father is the Purifier.

⁸⁸Duniyā ēk hī hai , sirph naī aur purānī kahā jātā hai .

⁹²There is only this one world; it is simply called a new world and an old world.

⁸⁹Naī duniyā mē̃ nayā bhārat , naī dēhlī kahtē haĩ .

⁹³It is said that there is New Bharat and New Delhi in that new world.

⁹⁰Naī hōnī hai , jismē̃ phir nayā rājya hōgā .

⁹⁴It has to become new again and there will be a new kingdom there.

⁹¹Yahā̃ purānī duniyā mē̃ purānā rājya hai .

⁹⁵Here, in this old world, there is an old kingdom.

⁹²Purānī aur naī duniyā kiskō kahā jātā hai , yah bhī tum jāntē hō .

⁹⁶Only you know what this old world is and what that new world is.

⁹³Bhakti kā kitnā baṛā prastāv hai .

⁹⁷There is so much expansion of devotion.

⁹⁴Iskō kahā jātā hai agyān .

⁹⁸That is called ignorance.

⁹⁵Gyān sāgar ēk bāp hai .

⁹⁹Only the one Father is the Ocean of Knowledge.

⁹⁶Bāp tumkō aisē nahī̃ kahtē ki rām-rām kahō vā kuchh karō .

¹⁰⁰The Father doesn't tell you to chant "Rama, Rama" or to do this or that; no.

⁹⁷Nahī̃ , bachchō̃ kō samjhāyā jātā hai world key|kī history-geography kaisē repeat hōtī hai .

¹⁰¹It has been explained to you children how the history and geography of the world repeat.

⁹⁸Yah education tum paṛh rahē hō . ⁹⁹Iskā nām hī hai rūhānī education . ¹⁰⁰Spiritual knowledge .

¹⁰²You are studying this education called spiritual knowledgenow.

¹⁰¹Inkā arth|earth bhī kōī nahī̃ jāntē .

¹⁰³No one knows the meaning of this.

¹⁰²Gyān sāgar tō ēk hī bāp kō kahā jātā hai .

¹⁰⁴Only the one Father is called the Ocean of Knowledge.

¹⁰³Vah hai - spiritual knowledgeful father .

¹⁰⁵He is the spiritual, knowledge-full Father.

¹⁰⁴Bāp rūhō̃ sē bāt kartē haĩ .

¹⁰⁶The Father speaks to souls.

¹⁰⁵Tum bachchē samajhtē hō rūhānī bāp paṛhātē haĩ .

¹⁰⁷You children understand that the Father is teaching you.

¹⁰⁶Yah hai spiritual knowledge .

¹⁰⁸This is spiritual knowledge.

¹⁰⁷Rūhānī knowledge kō hī spiritual knowledge kahā jātā hai .

¹⁰⁹"Ruhani knowledge" is spiritual knowledge.

¹⁰⁸Tum bachchē jāntē hō parampitā paramātmā bindī hai , vah hamkō paṛhātē haĩ .

¹¹⁰You children know that the Supreme Father, the Supreme Soul, is a point and that He is teaching you.

¹⁰⁹Ham ātmāyē̃ paṛh rahī haĩ .

¹¹¹We souls are studying.

¹¹⁰Yah bhūlnā nahī̃ chāhiē .

¹¹²Don't forget this.

¹¹¹Ham ātmā kō jō knowledge miltī hai , phir ham dūsrī ātmāō̃ kō dētē haĩ .

¹¹³We souls then give this knowledge that we receive to other souls.

¹¹²Yah yād tab ṭhaharēgī jab apnē kō ātmā samajh bāp kī yād mē̃ rahē̃gē .

¹¹⁴Only when you consider yourselves to be souls and stay in remembrance of the Father can there be remembrance.

¹¹³Yād mē̃ bahut kachchē haĩ , jhaṭ dēh-abhimān ā jātā hai .

¹¹⁵Many of you are weak in having remembrance. ¹¹⁶They very quickly become body conscious.

¹¹⁴Dēhī-abhimānī bannē key|kī practice karnī hai .

¹¹⁷You have to practise being soul conscious.

¹¹⁵Ham ātmā inkō saudā dētē haĩ .

¹¹⁸I, this soul, am making a deal with this one.

¹¹⁶Ham ātmā vyāpār kartē haĩ .

¹¹⁹I, this soul, am doing business.

¹¹⁷Apnē kō ātmā samajh bāp kō yād karnē mē̃ hī phāydā hai .

¹²⁰There is only benefit in considering yourself to be a soul and in remembering the Father.

¹¹⁸Ātmā kō gyān hai ham yātrā par haĩ .

¹²¹This soul has the knowledge that I am on a pilgrimage.

¹¹⁹Karma tō karnā hī hai .

¹²²You do have to act.

¹²⁰Bachchō̃ ādi kō bhī sambhālnā hai . ¹²¹Dhandhā dhōrī bhī karnā hai .

¹²³You also have to look after your children as well as your business etc.

¹²²Dhandhē ādi mē̃ yād rahē ham ātmā haĩ , yah baṛā muśhkil hai .

¹²⁴It is with great difficulty that anyone remembers, “I am a soul”, while doing business.

¹²³Bāp kahtē haĩ kōī bhī ulṭā kām kabhī nahī̃ karnā .

¹²⁵The Father says: Never perform any wrong acts.

¹²⁴Sabsē baṛā pāp hai vikār kā .

¹²⁶The greatest sin is to indulge in vice.

¹²⁵Vahī baṛā taṅg karnē vālā hai .

¹²⁷It is this that troubles everyone a great deal.

¹²⁶Abhī tum bachchē pāvan bannē key|kī pratigyā kartē hō .

¹²⁸You children now make a promise to become pure.

¹²⁷Uskā hī yādgār yah rākhī bandhan hai .

¹²⁹The memorial of this promise is Raksha Bandhan.

¹²⁸Āgē tō pāī paisē key|kī rākhī miltī thī .

¹³⁰In earlier days, rakhis were only a few paisa.

¹²⁹Brāhmaṇ lōg jākar rākhī bāndhtē thē .

¹³¹A brahmin priest used to go and tie rakhis.

¹³⁰Ājkal tō rākhī bhī kitnī phēśanēbul banātē haĩ .

¹³²Nowadays they make such fashionable rakhis.

¹³¹Vāstav mē̃ hai abhī key|kī bāt .

¹³³In fact, Rakhi applies to this time.

¹³²Tum bāp sē pratigyā kartē hō - ham kabhī vikār mē̃ nahī̃ jāyēṅgē .

¹³⁴You promise the Father: I will never indulge in vice again.

¹³³Āp sē viśhva K|kē mālik bannē kā varsā lē̃gē .

¹³⁵I will claim from You my inheritance of becoming a master of the world.

¹³⁴Bāp kahē̃gē 63 janm tō viṣhay vaitaraṇī nadī mē̃ gōtē khāyē ab tumkō kṣhīr sāgar mē̃ lē chaltē haĩ .

¹³⁶The Father says: You have been floundering in the ocean of poison for 63 births. ¹³⁷I am now taking you to the ocean of milk.

¹³⁵Sāgar kōī hai nahī̃ .

¹³⁸There isn't really an ocean like that.

¹³⁶Bhēṇṭ mē̃ kahā jātā hai .

¹³⁹It is just said for the sake of comparison.

¹³⁷Tumkō śhivālay mē̃ lē jātē haĩ .

¹⁴⁰I am taking you to Shivalaya (Temple of Shiva).

¹³⁸Vahā̃ athāh sukh hai .

¹⁴¹There is a lot of happiness there.

¹³⁹Abhī yah antim janm hai , hē ātmāyē̃ pavitra banō .

¹⁴²This is now the final birth. ¹⁴³O souls, become pure!

¹⁴⁰Kyā bāp kā kahnā nahī̃ mānē̃gē .

¹⁴⁴Will you not listen to the Father?

¹⁴¹Īśhvar tumhārā bāp kahtē haĩ mīṭhē bachchē vikār mē̃ nahī̃ jāō .

¹⁴⁵God, your Father, is telling you: Sweet children, do not indulge in vice.

¹⁴²Janma-janmāntar K|kē pāp sir par haĩ , vah mujhē yād karnē sē hī bhasma hōṅgē .

¹⁴⁶There are burdens of the sins of many births on your heads. ¹⁴⁷They can only be burnt away by remembering Me.

¹⁴³Kalp pahlē bhī tumkō śhikṣhā dī thī .

¹⁴⁸You were also given these teachings in the previous cycle.

¹⁴⁴Bāp guarantee tab kartē haĩ jab tum yah guarantee kartē hō ki bābā ham āpkō yād kartē rahē̃gē .

¹⁴⁹Only when you guarantee to the Father that you will continue to remember Him alone does the Father give you this guarantee.

¹⁴⁵Itnā yād kartē rahō jō śharīr kā bhān na rahē .

¹⁵⁰Continue to remember Him so much that the consciousness of your bodies no longer remains.

¹⁴⁶Sãyāsiyō̃ mē̃ bhī kōī-kōī tīkhē bahut pakkē brahm gyānī hōtē haĩ , vah bhī aisē baiṭhē-baiṭhē śharīr chhōṛtē haĩ .

¹⁵¹Some of the sannyasis are very staunch, firm ones who have knowledge of the brahm element. ¹⁵²They too leave their bodies while just sitting somewhere.

¹⁴⁷Yahā̃ tumkō tō bāp samjhātē haĩ , pāvan bankar jānā hai .

¹⁵³Here, the Father explains to you that when you have become pure you have to return home.

¹⁴⁸Vah tō apnī mat par chaltē haĩ .

¹⁵⁴Those people leave their bodies when they choose.

¹⁴⁹Aisē nahī̃ ki vah śharīr chhōṛkar kōī mukti-jīvanmukti mē̃ jātē haĩ . ¹⁵⁰Nahī̃ .

¹⁵⁵However, it isn't that they go into liberation or liberation-in-life when they leave their bodies; no.

¹⁵¹Ātē phir bhī yahā̃ hī haĩ parantu unkē followers samajhtē haĩ ki vah nirvāṇ gayā .

¹⁵⁶They still have to return here, but their followers believe that they have gone to Nirvana.

¹⁵²Bāp samjhātē haĩ - ēk bhī vāpis nahī̃ jā saktā , kāydā hī nahī̃ .

¹⁵⁷The Father explains: Not a single one can return home; it isn't the law.

¹⁵³Jhāṛ vr̥iddhi kō jarūr pānā hai .

¹⁵⁸The tree definitely has to grow.

¹⁵⁴Abhī tum saṅgamyug par baiṭhē hō , aur sab manuṣhya haĩ kaliyug mē̃ .

¹⁵⁹You are now sitting at the confluence age. ¹⁶⁰All other human beings are in the iron age.

¹⁵⁵Tum daivī sampradāy ban rahē hō .

¹⁶¹You are becoming part of the deity community.

¹⁵⁶Jō tumhārē dharm K|kē hōṅgē vah ātē jāyēṅgē .

¹⁶²Those who belong to your religion will continue to come.

¹⁵⁷Dēvī-dēvatāō̃ kā bhī vahā̃ sijarā hai nā .

¹⁶³There is the genealogical tree of the deities there.

¹⁵⁸Yahā̃ badlī|badalī hōkar aur dharmō̃ mē̃ convert hō gayē haĩ , phir nikal āyēṅgē .

¹⁶⁴Here, they have changed or been converted into other religions. ¹⁶⁵They will emerge once again.

¹⁵⁹Nahī̃ tō vahā̃ jagah kaun bharē̃gē .

¹⁶⁶Who else would fill their space there?

¹⁶⁰Jarūr vah apnī jagah bharnē phir ā jāyēṅgē .

¹⁶⁷They will definitely come back here to fill their own space.

¹⁶¹Yah bahut mahīn bātē̃ haĩ .

¹⁶⁸These are very subtle matters.

¹⁶²Bahut achchhē-achchhē bhī āyēṅgē jō dūsrē dharm mē̃ convert hō gayē haĩ tō phir apnī jagah par ā jāyēṅgē .

¹⁶⁹Many very good ones who have been converted into other religions will also come. ¹⁷⁰Therefore, they will come back to their own place.

¹⁶³Tumhārē pās|pass musalmān ādi bhī ātē haĩ nā .

¹⁷¹Even those of Islam come to you.

¹⁶⁴Baṛī khabardārī rakhnī paṛtī hai , jhaṭ jāñch karē̃gē , yahā̃ dūsrē dharm vālē kaisē jātē haĩ  ?

¹⁷²There has to be a great deal of caution. ¹⁷³They (police) will quickly come to investigate how so many of other religions come here.

¹⁶⁵Emergency mē̃ tō bahutō̃ kō pakaṛtē haĩ phir paisē milnē sē chhōṛ bhī dētē haĩ .

¹⁷⁴When there's a state of emergency,they catch many, but if they are given money, they release them.

¹⁶⁶Jō kalp pahlē huā hai , tum abhī dēkh rahē hō .

¹⁷⁵You now see what happened a cycle ago.

¹⁶⁷Kalp āgē bhī aisā huā thā .

¹⁷⁶It happened like that in the previous cycles too.

¹⁶⁸Tum abhī manuṣhya sē dēvtā uttam puruṣh bantē hō .

¹⁷⁷You are now changing from ordinary human beings into deities, into elevated beings.

¹⁶⁹Yah hai sarvōttam brāhmaṇō̃ kā kul .

¹⁷⁸This is the most elevated Brahmin clan.

¹⁷⁰Is samay bāp aur bachchē rūhānī sēvā par haĩ .

¹⁷⁹At this time the Father and the children are on spiritual service.

¹⁷¹Kōī garīb kō dhanvān banānā - yah rūhānī sēvā hai .

¹⁸⁰To make a poor person wealthy is spiritual service.

¹⁷²Bāp kalyāṇ kartē haĩ tō bachchō̃ kō bhī madad karnī chāhiē .

¹⁸¹The Father brings benefit. ¹⁸²Therefore, you children also have to help.

¹⁷³Jō bahutō̃ kō rāstā batātē haĩ vah bahut ūñch chaṛh saktē haĩ .

¹⁸³Those who show the path to many others will climb very high.

¹⁷⁴Tum bachchō̃ kō puruṣhārth karnā hai lēkin chintā nahī̃ , kyōṅki tumhārī responsibility bāp kē ūpar hai .

¹⁸⁴You children have to make effort, but you must not worry, because your responsibility is on the Father.

¹⁷⁵Puruṣhārth jōr sē karāyā jātā hai phir jō phal nikaltā hai , samjhā jātā hai kalp pahlē misal .

¹⁸⁵You are inspired to make effort with great force. ¹⁸⁶Then, whatever fruit you receive, it is understood that it is the same as you received in the previous cycle.

¹⁷⁶Bāp bachchō̃ kō kahtē haĩ - bachchē , phikra mat karō .

¹⁸⁷The Father says to you children: Children, don’t worry.

¹⁷⁷Sēvā mē̃ mēhnat karō .

¹⁸⁸Make effort to do service.

¹⁷⁸Nahī̃ bantē tō kyā karē̃gē  !

¹⁸⁹What can the Father do if the children don’t become this?

¹⁷⁹Is kul kā nahī̃ hōgā tō tum bhal kitnā bhī māthā mārō , kōī cum|kam tumhārā māthā khapāyēṅgē , kōī jāstī .

¹⁹⁰If they don’t belong to this clan, then, no matter how hard you try, some will eat your head a great deal and some less.

¹⁸⁰Bābā nē kahā hai jab duḥkh bahut ātā jāyēgā tō phir āyēṅgē .

¹⁹¹Baba has said that they will all come when they experience a great deal of sorrow.

¹⁸¹Tumhārā vyarth kuchh nahī̃ jāyēgā .

¹⁹²Nothing of yours will go to waste.

¹⁸²Tumhārā kām hai right batānā .

¹⁹³Your duty is to show the right path.

¹⁸³Śhivbābā kahtē haĩ mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

¹⁹⁴Shiv Baba says: Remember Me and your sins will be absolved.

¹⁸⁴Aisē bahut kahtē haĩ bhagvān jarūr hai . ¹⁸⁵Mahābhārat laṛāī K|kē samay bhagvān thā .

¹⁹⁵Many say that God definitely does exist, that God also existed at the time of the Mahabharat War.

¹⁸⁶Sirph kaun-sā bhagvān thā , usmē̃ mūnjh gayē haĩ .

¹⁹⁶However, they have become confused about which God it was at that time.

¹⁸⁷Śhrīkr̥iṣhṇa tō hō na sakē .

¹⁹⁷It couldn’t have been Shri Krishna.

¹⁸⁸Śhrīkr̥iṣhṇa usī features sē phir satyug mē̃ hī hōgā .

¹⁹⁸Shri Krishna can only exist with those same features in the golden age.

¹⁸⁹Her|har janm mē̃ features badaltē jātē haĩ .

¹⁹⁹The features change in every birth.

¹⁹⁰Sr̥iṣhṭi ab badal rahī hai .

²⁰⁰The world is now changing.

¹⁹¹Purānē kō nayā ab bhagvān kaisē banātē haĩ , vah bhī kōī nahī̃ jāntē .

²⁰¹No one knows how God makes old things new.

¹⁹²Tumhārā ākhir nām nikalēgā .

²⁰²Your name will eventually be glorified.

¹⁹³Sthāpanā hō rahī hai phir yah rājya karē̃gē , vināśh bhī hōgā .

²⁰³Establishment is now taking place. ²⁰⁴Then destruction will take place and you will rule.

¹⁹⁴Ēk taraph naī duniyā , ēk taraph purānī duniyā - yah chitra baṛā achchhā hai .

²⁰⁵The picture, showing the new world on one side and the old world on the other side, is very good.

¹⁹⁵Kahtē bhī haĩ brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh … parantu samajhtē kuchh nahī̃ .

²⁰⁶It is said: Creation through Brahma, destruction through Shankar, but they don’t understand anything.

¹⁹⁶Mukhya chitra hai trimūrti kā .

²⁰⁷The main picture is the Trimurti.

¹⁹⁷Ūñch tē ūñch hai śhivbābā .

²⁰⁸The Highest on High is Shiv Baba.

¹⁹⁸Tum jāntē hō - śhivbābā brahmā dvārā hamkō yād kī yātrā sikhlā rahē haĩ .

²⁰⁹You know that Shiv Baba is teaching you the pilgrimage of remembrance through Brahma.

¹⁹⁹Bābā kō yād karō , yōg akṣhar difficult lagtā hai .

²¹⁰Remember Baba. ²¹¹The word “yoga” feels difficult.

²⁰⁰Yād akṣhar bahut sahaj hai .

²¹²The word “remembrance” is very easy.

²⁰¹Bābā akṣhar bahut lovely hai .

²¹³The word “Baba” is very lovely.

²⁰²Tumkō khud hī lajjā āyēgī - ham ātmāyē̃ bāp kō yād nahī̃ kar saktī haĩ , jinsē viśhva kī bādśhāhī miltī hai  !

²¹⁴You yourselves will feel ashamed that we souls are not able to remember the Father from whom we receive the sovereignty of the world.

²⁰³Āpēhī lajjā āyēgī .

²¹⁵You yourselves will feel ashamed.

²⁰⁴Bāp bhī kahē̃gē tum tō bēsamajh hō , bāp kō yād nahī̃ kar saktē hō tō varsā kaisē pāyēṅgē  !

²¹⁶Even the Father says: You are senseless. ²¹⁷If you are unable to remember the Father, how would you claim your inheritance?

²⁰⁵Vikarma vināśh kaisē hōṅgē  !

²¹⁸How would your sins be absolved?

²⁰⁶Tum ātmā hō maĩ tumhārā parampitā paramātmā avināśhī hū̃ nā .

²¹⁹You are souls and I am your eternal, Supreme Father, the Supreme Soul.

²⁰⁷Tum chāhtē hō ham pāvan ban sukhdhām mē̃ jāyē̃ tō śhrīmat par chalō .

²²⁰If you want to become pure and go to the land of happiness, then follow shrimat.

²⁰⁸Mujh bāp kō yād karō tō vikarma vināśh hōṅgē .

²²¹Remember Me, your Father, and your sins will be absolved.

²⁰⁹Yād nahī̃ karē̃gē tō vikarma vināśh kaisē hōṅgē  !

²²²If you don’t remember Me, how can your sins be absolved?

²¹⁰Achchhā  !

²²³Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved and long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²¹⁴1 ) her|har prakār sē puruṣhārth karnā hai , phikra ( chintā ) nahī̃ kyōṅki hamārā responsible svayã bāp hai .

²²⁷1. Make effort in every way and don’t worry about anything because the Father Himself is responsible for us.

²¹⁵Hamārā kuchh bhī vyarth nahī̃ jā saktā .

²²⁸Nothing of ours can go to waste.

²¹⁶2 bāp samān bahut-bahut sweet bannā hai .

²²⁹2. Become very, very sweet, like the Father.

²¹⁷Anēkō̃ kā kalyāṇ karnā hai .

²³⁰Bring benefit to many.

²¹⁸Is antim janm mē̃ pavitra jarūr bannā hai .

²³¹Definitely become pure in this last birth.

²¹⁹Dhandhā ādi kartē abhyās karnā hai ki maĩ ātmā hū̃ .

²³²While doing business etc., practise: I am a soul.

²²⁰Vardān  : pravr̥itti K|kē vistār mē̃ rahtē phariśhtē pan kā sākṣhātkār karānē vālē sākṣhātkār mūrt bhav

²³³Blessing: May you be an image that grants visions and while staying in the expansion of your family, show your angelic form.

²²¹Pravr̥itti kā vistār hōtē huē bhī vistār kō samēṭnē aur uparām rahnē kā abhyās karō .

²³⁴While in the expansion of your household, practise merging that expansion and stay beyond.

²²²Abhī-abhī sthūl kārya kar rahē haĩ , abhī-abhī aśharīrī hō gayē - yah abhyās phariśhtē pan kā sākṣhātkār karāyēgā .

²³⁵One moment, carry out your physical tasks and the next moment, become bodiless. ²³⁶This practice will show your angelic form.

²²³Ūñchī sthiti mē̃ rahnē sē chhōṭī-chhōṭī bātē̃ vyakt bhāv key|kī anubhav hōṅgī .

²³⁷By your being in the highest stage, trivial situations will be experienced in a gross way.

²²⁴Ūñchā jānē sē nīcāpan āpēhī chhūṭ jāyēgā . ²²⁵Mēhnat sē bach jāyēṅgē .

²³⁸By being up above, you will become free from being low; you will be saved from labouring.

²²⁶Samay bhī bachēgā , sēvā bhī fast hōgī .

²³⁹Time will be saved and fast service will take place.

²²⁷Buddhi itnī viśhāl hō jāyēgī jō ēk samay par kaī kārya kar saktī hai .

²⁴⁰Your intellect will become so broad and unlimited that you will be able to carry out many tasks at the same time.

²²⁸Slōgan  : khuśhī kō kāyam rakhnē kē liē ātmā rūpī dīpak mē̃ gyān kā ghr̥it rōz ḍāltē rahō .

²⁴¹Slogan: In order to be constantly happy, continue to pour the oil of this knowledge into the lamp of the soul.

²⁴²*** Om Shanti ***

²²⁹Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²⁴³Avyakt Signals – In order to be an easy yogi, become experienced in God’s love.

²³⁰Bachchō̃ sē bāp kā pyār hai isliē sadā kahtē haĩ bachchē jō hō , jaisē hō - mērē hō .

²⁴⁴The Father has so much love for you children that this is why He says: Children, whatever you are, however you are, you are Mine.

²³¹Aisē āp bhī sadā pyār mē̃ lavlīn rahō , dil sē kahō bābā jō hō vah sab āp hī hō .

²⁴⁵In the same way, remain merged in the Ocean of Love and say in your heart “Baba, whatever You are, you are everything for me!”

²³²Kabhī asatya K|kē rājya K|kē prabhāv mē̃ nahī̃ āō .

²⁴⁶Never become influenced by anything in the kingdom of falsehood.

²³³Śhrēṣhṭh bhāgya key|kī lakīr khīñchnē kā kalam bāp nē āp bachchō̃ K|kē hāth mē̃ dī hai , āp jitnā chāhē utnā bhāgya banā saktē hō .

²⁴⁷The Father has given you children the pen with which to draw the line of your elevated fortune: you can create as much fortune as you want.

²⁴⁸Special notice:

²⁴⁹According to Baba’s shrimat, Murlis are only for Baba’s children, not for the souls who have not even taken the Raja Yoga course.

²⁵⁰Therefore, we humbly request all instrument teachers, brothers and sisters not to post Baba’s sakar Murlis audio or video recordings on YouTube, Facebook, Instagram or any what’s app group.