शुक्रवार 8 अगस्त 2025 की दैनिक मुरली

⁰08-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰08/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadā isī khuśhī mē̃ rahō ki hamnē 84 kā chakra pūrā kiyā , ab jātē haĩ apnē ghar , bākī thōṛē din yah karmabhōg hai ' '

¹Essence: Sweet children, constantly maintain the happiness that you have completed the cycle of 84 births and that you are now to go home. ²Only a few more days of the suffering of karma now remain.

²Praśhna  : vikarmājīt bannē vālē bachchō̃ kō vikarmō̃ sē bachnē kē liē kis bāt par bahut dhyān dēnā hai  ?

³Question: Which aspect should you children, who are to become conquerors of sinful actions, pay a great deal of attention to, in order to remain safe from performing sinful actions?

³Uttar  : jō sarv vikarmō̃ key|kī jaṛ dēh-abhimān hai , us dēh-abhimān mē̃ kabhī na āyē̃ , yah dhyān rakhnā hai .

⁴Answer: Pay attention that you never become body conscious. ⁵Body consciousness is the root of all sinful actions.

⁴Iskē liē bār-bār dēhī-abhimānī ban bāp kō yād karnā hai .

⁶Therefore, repeatedly become soul conscious and remember the Father.

⁵Achchhē aur burē kā phal jarūr miltā hai , ant mē̃ vivēk khātā hai .

⁷You definitely receive the fruit of good and bad actions. ⁸At the end, your conscience would bite you.

⁶Lēkin is janm K|kē pāpō̃ K|kē bōjh kō halkā karnē kē liē bāp kō sach-sach sunānā hai .

⁹Therefore, in order to lighten the burden of your sins of this birth, tell the Father everything very honestly.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Baṛē tē baṛī mañjil hai yād kī .

¹¹The greatest destination is that of remembrance.

⁹Bahutō̃ kō sirph sunnē kā śhauk rahtā hai .

¹²Many are only interested in listening to this knowledge.

¹⁰Gyān kō samajhnā tō bahut sahaj hai .

¹³It is very easy to understand this knowledge.

¹¹84 K|kē chakra kō samajhnā hai , svadarśhan chakradhārī bannā hai . ¹²Jāstī kuchh nahī̃ hai .

¹⁴You just have to understand the cycle of 84 births and become spinners of the discus of self-realisation; there is nothing more to it than that.

¹³Tum bachchē samajhtē hō ham sab svadarśhan chakradhārī haĩ .

¹⁵You children understand that you are all spinners of the discus of self-realisation.

¹⁴Svadarśhan chakra sē kōī kā galā nahī̃ kāṭtē haĩ . ¹⁵Jaisē śhrīkr̥iṣhṇa kē liē dikhāyā hai .

¹⁶It is not that you cut anyone’s throat with a discus, as they have shown Shri Krishna doing.

¹⁶Ab yah lakṣhmī-nārāyaṇ viṣhṇu K|kē dō rūp haĩ .

¹⁷Lakshmi and Narayan are the dual-form of Vishnu.

¹⁷Kyā unkō svadarśhan chakra hai  ?

¹⁸Do they have a discus of self-realisation?

¹⁸Phir śhrīkr̥iṣhṇa kō chakra kyō̃ dikhātē haĩ  ?

¹⁹So, why do they show Shri Krishna with a discus?

¹⁹Ēk magazine nikāltē haĩ , jismē̃ śhrīkr̥iṣhṇa K|kē aisē bahut chitra dikhātē haĩ .

²⁰There is a magazine in which there are many such pictures of Shri Krishna.

²⁰Bāp tō ākar tumhē̃ rājyōg sikhātē haĩ , na ki chakra sē asurō̃ kā ghāt kartē haĩ .

²¹The Father comes to teach you Raja Yoga; He doesn’t cut the throats of devils with a discus.

²¹Asur unkō kahā jātā , jinkā āsurī svabhāv hai . ²²Bākī manuṣhya tō manuṣhya haĩ nā .

²²A devil is someone with a devilish nature but, otherwise, human beings are human beings.

²³Aisē nahī̃ svadarśhan chakra sē baiṭh sabkō mārtē haĩ .

²³It isn’t that He kills everyone with the discus of self-realisation.

²⁴Bhakti mārg mē̃ kyā-kyā chitra baiṭh banāyē haĩ .

²⁴Look at all the different pictures that they have created on the path of devotion.

²⁵Rāt-din kā fark hai .

²⁵There is the difference of day and night.

²⁶Tum bachchō̃ kō is sr̥iṣhṭi chakra aur sārē drama kō jānnā hai kyōṅki sab actors haĩ .

²⁶You children have to know the whole world cycle and the complete drama, because all are actors.

²⁷Vah had K|kē actors tō drama kō jāntē haĩ .

²⁷Those limited actors know their dramas.

²⁸Yah hai bēhad kā drama .

²⁸This drama is unlimited.

²⁹Ismē̃ detail mē̃ nahī̃ samajh sakē̃gē .

²⁹This cannot be understood in detail.

³⁰Vah tō 2 ghaṇṭē kā drama hōtā hai .

³⁰Those dramas last for two hours.

³¹Detail mē̃ part jāntē haĩ .

³¹The details of each one’s part are known.

³²Yah tō 84 janmō̃ kō jānnā hōtā hai .

³²Here, it is a matter of knowing 84 births.

³³Bāp nē samjhāyā hai - maĩ brahmā K|kē rath mē̃ pravēśh kartā hū̃ .

³³The Father has explained: I enter the chariot of Brahma.

³⁴Brahmā K|kē bhī 84 janmō̃ key|kī kahānī chāhiē .

³⁴There also has to be the story of the 84 births of Brahma.

³⁵Manuṣhyō̃ key|kī buddhi mē̃ yah bātē̃ ā na sakē̃ .

³⁵These things cannot enter the intellects of human beings.

³⁶Yah bhī nahī̃ samajhtē ki 84 lākh janm haĩ yā 84 janm haĩ  ?

³⁶They don’t even understand whether there are 8.4 million births or 84 births.

³⁷Bāp kahtē haĩ tumhārē 84 janmō̃ key|kī kahānī sunātā hū̃ .

³⁷The Father says: I tell you the story of your 84 births.

³⁸84 lākh janm hō̃ tō kitnē varṣh sunānē mē̃ lag jāyē̃ .

³⁸If it were 8.4 million births, it would take many years to tell.

³⁹Tum tō second mē̃ jān jātē hō - yah 84 janmō̃ key|kī kahānī hai .

³⁹You know everything in a second. ⁴⁰This is the story of 84 births.

⁴⁰Hamnē 84 kā chakra kaisē lagāyā hai , 84 lākh hō tō second mē̃ thōṛēhī samajh saktē .

⁴¹How did we go around the cycle of 84 births? ⁴²If it were 8.4 million births, it would not be possible to understand them in a second.

⁴¹84 lākh janm haĩ hī nahī̃ .

⁴³There aren’t 8.4 million births.

⁴²Tum bachchō̃ kō bhī khuśhī hōnī chāhiē . ⁴³Hamārā 84 kā chakra pūrā huā . ⁴⁴Ab ham ghar jātē haĩ .

⁴⁴You children should be happy that you have now completed the cycle of 84 births and that you are now to return home.

⁴⁵Bākī thōṛē din yah karmabhōg hai .

⁴⁵Only a few more days of the suffering of karma remain.

⁴⁶Vikarma bhasma hō karmātīt avasthā kaisē hō jāē , iskē liē yah yukti batāī hai .

⁴⁶You have been shown the way to burn your sins away and how you can reach your karmateet stage.

⁴⁷Bākī samjhātē haĩ is janm mē̃ jō bhī vikarma kiyē huē haĩ vah likhkar dō tō bōjh halkā hō jāē .

⁴⁷The Father explains: Give Baba in writing all the sins you have committed in this birth and your burden will be lightened.

⁴⁸Janma-janmāntar K|kē vikarma tō kōī likh na sakē .

⁴⁸None of you can write about the sins of your many births.

⁴⁹Vikarma tō hōtē āyē haĩ .

⁴⁹Sinful actions continue to be performed.

⁵⁰Jabsē rāvaṇ rājya śhurū huā hai tō karma vikarma hō paṛtē haĩ .

⁵⁰Ever since the kingdom of Ravan began, actions have been sinful.

⁵¹Satyug mē̃ karma akarma hōtē haĩ .

⁵¹In the golden age actions are neutral.

⁵²Bhagvānuvāch - tumkō karma-akarma-vikarma kī gati kō samjhātā hū̃ .

⁵²God speaks: I explain to you the philosophy of actions, bad actions and neutral actions.

⁵³Vikarmājīt kā saṃvat lakṣhmī-nārāyaṇ sē śhurū hōtā hai .

⁵³The era of the conquerors of sin begins with Lakshmi and Narayan.

⁵⁴Sīṛhī mē̃ baṛā clear hai .

⁵⁴This is very clear in the picture of the ladder.

⁵⁵Śhāstrō̃ mē̃ kōī yah bātē̃ nahī̃ haĩ .

⁵⁵These aspects are not mentioned in the scriptures.

⁵⁶Sūryavanśhī , chandravanśhī kā rāz bhī tum bachchō̃ nē samjhā hai ki ham hī thē .

⁵⁶You children understand the secrets of the sun and moon dynasty kingdoms and how you are those same ones.

⁵⁷Virāṭ rūp kā chitra bhī bahut banātē haĩ parantu arth|earth kuchh bhī nahī̃ jāntē .

⁵⁷They make many pictures of the variety-form image but they don’t understand the meaning of it.

⁵⁸Bāp bigar kōī samjhā nahī̃ saktē .

⁵⁸No one but the Father can explain it.

⁵⁹Is brahmā kē ūpar bhī kōī hai nā , jisnē sikhāyā hōgā .

⁵⁹There would have to be someone above Brahma who taught him.

⁶⁰Agar kōī gurū nē sikhāyā hōtā tō us gurū kā sirph ēk śhiṣhya tō nahī̃ hō saktā .

⁶⁰If a guru had taught him, there would not have been just one disciple.

⁶¹Bāp kahtē haĩ - bachchē , tumhē̃ patit sē pāvan , pāvan sē patit bannā hī hai .

⁶¹The Father says: Children, you have to become impure from pure and pure from impure.

⁶²Yah bhī drama mē̃ nūndh hai .

⁶²This too is fixed in the drama.

⁶³Anēk bār yah chakra pās|pass kiyā hai .

⁶³You have been around this cycle many times.

⁶⁴Pās|pass kartē hī rahē̃gē .

⁶⁴You will continue to pass around it.

⁶⁵Tum hō all-round pārṭdhārī .

⁶⁵You are all-round actors.

⁶⁶Ādi sē ant tak part aur kōī kā hai nahī̃ .

⁶⁶No one else plays a part from the beginning to the end.

⁶⁷Tumkō hī bāp samjhātē haĩ .

⁶⁷The Father only explains this to you.

⁶⁸Phir tum yah bhī samajhtē hō ki dūsrē dharm vālē phalānē-phalānē samay par ātē haĩ . ⁶⁹Tumhārā tō all-round part hai .

⁶⁸You also know that each one of those of other religions come at such-and-such a time, whereas you have all-round parts.

⁷⁰Kriściyan kē liē tō nahī̃ kahē̃gē ki satyug mē̃ thē .

⁶⁹You would not say that the Christians exist in the golden age.

⁷¹Vah tō dvāpar K|kē bhī bīch mē̃ ātē haĩ .

⁷⁰They come in the middle of the copper age.

⁷²Yah knowledge tum bachchō̃ key|kī hī buddhi mē̃ hai . ⁷³Kiskō samjhā bhī saktē hō .

⁷¹This knowledge is only in the intellects of you children and you are able to explain it to anyone.

⁷⁴Dūsrā kōī sr̥iṣhṭi K|kē ādi-madhy-ant kō nahī̃ jāntē .

⁷²No one else knows the beginning, the middle and the end of the world.

⁷⁵Rachayitā kō hī nahī̃ jāntē tō rachnā kō kaisē jānē̃gē .

⁷³They don’t know the Creator, so how could they know about creation?

⁷⁶Bābā nē samjhāyā hai jō righteous bātē̃ haĩ vah chhapākar aeroplane sē sab jagah girānī hai .

⁷⁴Baba has told you to print these righteous things and drop them everywhere from an aeroplane.

⁷⁷Vah points athavā topics baiṭh likhnī chāhiē .

⁷⁵Sit and write about these points and topics.

⁷⁸Bachchē kahtē haĩ kām nahī̃ hai .

⁷⁶Some children say that they have no service to do.

⁷⁹Bābā kahtē haĩ yah service tō bahut hai .

⁷⁷Baba says: There is a great deal of service to do.

⁸⁰Yahā̃ ēkānt mē̃ baiṭh yah kām karō .

⁷⁸You can sit here in solitude and do this work.

⁸¹Jō bhī baṛī-baṛī sãsthāyē̃ haĩ , gītā pāṭhśhālāyē̃ ādi haĩ , un sabkō jagānā hai .

⁷⁹You have to awaken all the big organisations and Gita Pathshalas, etc.

⁸²Sabkō sandēśh dēnā hai . ⁸³Yah puruṣhōttam saṅgamyug hai .

⁸⁰You have to give everyone the message: This is the most elevated confluence age.

⁸⁴Jō samajhdār hōṅgē vah jhaṭ samajhē̃gē , jarūr saṅgamyug par hī naī duniyā kī sthāpanā aur purānī duniyā kā vināśh hōtā hai .

⁸¹Sensible ones will understand very quickly. ⁸²Establishment of the new world and destruction of the old world must surely take place at the confluence age.

⁸⁵Satyug mē̃ puruṣhōttam manuṣhya hōtē haĩ .

⁸³In the golden age, human beings are elevated.

⁸⁶Yahā̃ hai āsurī svabhāv vālē patit manuṣhya .

⁸⁴Here, human beings are impure and have devilish natures.

⁸⁷Yah bhī bābā nē samjhāyā hai , kumbha kā mēlā ādi jō lagtā hai . ⁸⁸Bahut manuṣhya jātē haĩ snān karnē .

⁸⁵Baba has also explained that many people go to bathe at the Kumbha Mela.

⁸⁹Kyō̃ snān karnē jātē haĩ  ?

⁸⁶Why do they go to bathe there?

⁹⁰Pāvan hōnā chāhtē haĩ .

⁸⁷Because they want to become pure.

⁹¹Tō jahā̃-jahā̃ manuṣhya snān karnē jātē haĩ vahā̃ jākar service karnī chāhiē .

⁸⁸Go to wherever people go to bathe and do service there.

⁹²Manuṣhyō̃ kō samjhānā chāhiē , yah pānī kōī patit-pāvnī nahī̃ hai .

⁸⁹Explain to people that that water is not the Purifier.

⁹³Tumhārē pās|pass chitra bhī haĩ .

⁹⁰You also have the pictures.

⁹⁴Gītā pāṭhśhālāō̃ mē̃ jākar yah parchē bāṇṭnē chāhiē .

⁹¹Go to the Gita Pathshalas and distribute these leaflets.

⁹⁵Bachchē service māṅgtē haĩ .

⁹²Some children ask for service to do.

⁹⁶Yah baiṭhkar likhō - gītā kā bhagvān parampitā paramātmā śhiv hai , na ki śhrīkr̥iṣhṇa .

⁹³Sit and write that the God of the Gita is the Supreme Father, the Supreme Soul, Shiva, and not Shri Krishna.

⁹⁷Phir unkī biography key|kī mahimā likhō . ⁹⁸Śhivbābā key|kī biography likhō .

⁹⁴Write the praise of his biography and also write Shiv Baba's biography.

⁹⁹Phir āpēhī vah judge karē̃gē .

⁹⁵Then they can judge for themselves.

¹⁰⁰Yah points bhī likhnī hai ki patit-pāvan kaun  ?

⁹⁶Also, write points on who the Purifier is.

¹⁰¹Phir śhiv aur śhaṅkar kā bhēd bhī dikhānā hai .

⁹⁷Then show the difference between Shiva and Shankar.

¹⁰²Śhiv alag hai , śhaṅkar alag hai . ¹⁰³Yah bhī bābā nē samjhāyā hai - kalp 5 hazār varṣh kā hai .

⁹⁸Baba has also explained how Shiva is separate from Shankar. ⁹⁹The cycle is 5000 years.

¹⁰⁴Manuṣhya 84 janma lētē haĩ , na ki 84 lākh .

¹⁰⁰Human beings take 84 births and not 8.4 million births.

¹⁰⁵Yah mukhya-mukhya bātē̃ short mē̃ likhnī chāhiē . ¹⁰⁶Jō aeroplane sē bhī girā saktē haĩ , samjhā bhī saktē haĩ .

¹⁰¹Write these main aspects in short, so that leaflets can be dropped from an aeroplane and you can also use them to explain.

¹⁰⁷Yah jaisē gōlā hai , ismē̃ clear hai phalānē-phalānē dharm phalānē-phalānē samay par sthāpan hōtē haĩ .

¹⁰²It is clear in the picture of the cycle that such-and-such a religion is established at such-and-such a time.

¹⁰⁸Tō yah gōlā bhī hōnā chāhiē isliē mukhya 12 chitrō̃ K|kē calendars bhī chhapvā saktē hō jismē̃ sārā gyān ā jāē aur service sahaj hō sakē .

¹⁰³You should also have a picture of this cycle. ¹⁰⁴Therefore, you can have calendars printed with 12 main pictures in which all of this knowledge can be given and then service can take place easily.

¹⁰⁹Yah chitra bilkul zarūrī hai .

¹⁰⁵These pictures are absolutely essential.

¹¹⁰Kaun-sē chitra banānē haĩ , kyā-kyā point likhnī chāhiē . ¹¹¹Vah baiṭh likhō .

¹⁰⁶Sit and write what pictures you have to create and what points you have to write on them.

¹¹²Tum guptavēṣh mē̃ is purānī duniyā kā parivartan kar rahē hō .

¹⁰⁷You are transforming this old world in an incognito way.

¹¹³Unknown warriors hō . ¹¹⁴Tumkō kōī nahī̃ jāntē .

¹⁰⁸You are the unknown warriors; no one knows you.

¹¹⁵Bābā bhī gupta , knowledge bhī gupta .

¹⁰⁹Baba is incognito and this knowledge is incognito.

¹¹⁶Inkā kōī śhāstra ādi bantā nahī̃ , aur dharm sthāpak K|kē Bible ādi chhaptē haĩ jō paṛhtē ātē haĩ .

¹¹⁰No scriptures are created from it. ¹¹¹Other founders of religions have their Bible, etc. printed, which people have continued to read.

¹¹⁷Har ēk K|kē chhaptē haĩ .

¹¹²Each one has his own scripture printed.

¹¹⁸Tumhārā phir bhakti mārg mē̃ chhaptā hai .

¹¹³Yours is printed on the path of devotion.

¹¹⁹Abhī nahī̃ chhapnā hai kyōṅki abhī tō yah śhāstra ādi sab khatm hō jānē haĩ .

¹¹⁴It is not printed at the present time, because all the scriptures, etc. are now to be destroyed.

¹²⁰Abhī tumkō buddhi mē̃ sirph yād karnā hai .

¹¹⁵At present, you must simply have remembrance in your intellects.

¹²¹Bāp kē pās bhī buddhi mē̃ gyān hai .

¹¹⁶The Father also has this knowledge in His intellect.

¹²²Kōī śhāstra ādi thōṛēhī paṛhtē .

¹¹⁷He doesn’t study the scriptures, etc.

¹²³Vah tō knowledgeful hai .

¹¹⁸He is knowledge-full.

¹²⁴Knowledgeful kā arth|earth phir manuṣhya samajhtē haĩ sabkē dilō̃ kō jānnē vālā hai . ¹²⁵Bhagvān dēkhtē haĩ tab tō karmō̃ kā phal dētē haĩ .

¹¹⁹People think that “The Knowledge-full One” means the One who knows what is in the heart of each one, that God sees everything and that this is why He gives the fruit of the actions you do.

¹²⁶Bāp kahtē haĩ yah drama mē̃ nūndh hai .

¹²⁰The Father says: This too is fixed in the drama.

¹²⁷Drama mē̃ jō vikarma kartē haĩ tō unkī sazā hōtī jātī hai .

¹²¹Whatever sins you commit in the drama, there continues to be punishment for those.

¹²⁸Achchhē vā burē karmō̃ kā phal miltā hai .

¹²²You definitely have to receive the return of good and bad actions.

¹²⁹Uskī likhat tō kōī hai nahī̃ .

¹²³There is nothing in writing about any of this.

¹³⁰Manuṣhya samajh saktē haĩ zarūr karmō̃ kā phal dūsrē janm mē̃ miltā hai .

¹²⁴Human beings understand that they definitely receive the fruit of their karma in the next birth.

¹³¹Ant ghaṛī vivēk phir bahut khātā hai . ¹³²Hamnē yah-yah pāp kiyē haĩ . ¹³³Sab yād ātā hai .

¹²⁵In their final moments, their consciences bite them a great deal for the various sins they have committed; they remember everything.

¹³⁴Jaisā karma vaisā janm milēgā .

¹²⁶As are your actions, so the birth you receive.

¹³⁵Abhī tum vikarmā-jīt bantē hō tō kōī bhī aisā vikarma nahī̃ karnā chāhiē .

¹²⁷You are now becoming conquerors of sin. ¹²⁸Therefore, no such sins should be committed.

¹³⁶Baṛē tē baṛā vikarma hai dēh-abhimānī bannā .

¹²⁹The greatest vice is to become body conscious.

¹³⁷Bābā bār-bār kahtē haĩ dēhī-abhimānī ban bāp kō yād karō , pavitra tō rahnā hī hai .

¹³⁰Baba repeatedly tells you to become soul conscious and to remember the Father. ¹³¹You have to remain pure.

¹³⁸Sabsē baṛā pāp hai kām kaṭārī chalānā .

¹³²The greatest sin is to use the sword of lust.

¹³⁹Yahī ādi-madhy-ant duḥkh dēnē vālā hai isliē sanyāsī bhī kahtē yah kāg viṣhṭā samān sukh hai .

¹³³It is this that causes sorrow from its beginning through the middle to the end. ¹³⁴This is why sannyasis say that happiness is like the droppings of a crow.

¹⁴⁰Vahā̃ duḥkh kā nām nahī̃ hōtā .

¹³⁵There is no mention of sorrow there.

¹⁴¹Yahā̃ duḥkh hī duḥkh hai , isliē sãyāsiyō̃ kō vairāgya ātā hai .

¹³⁶Here, there is sorrow and only sorrow. ¹³⁷This is why sannyasis have disinterest.

¹⁴²Parantu vah jaṅgal mē̃ chalē jātē haĩ .

¹³⁸However, they go away into a forest.

¹⁴³Unhō̃ kā hai had kā vairāgya , tumhārā hai bēhad kā vairāgya .

¹³⁹Their disinterest is limited, whereas your disinterest is unlimited.

¹⁴⁴Yah duniyā hī chhī-chhī hai .

¹⁴⁰This is a dirty world.

¹⁴⁵Sab kahtē haĩ bābā ākar hamārē duḥkh harkar sukh dō .

¹⁴¹Everyone says: Baba, come and remove our sorrow and grant us happiness.

¹⁴⁶Bāp hī duḥkh hartā sukh kartā hai .

¹⁴²Only the Father is the Remover of Sorrow and the Bestower of Happiness.

¹⁴⁷Tum bachchē hī samajhtē hō ki naī duniyā mē̃ in dēvtāō̃ kā rājya thā .

¹⁴³Only you children understand that it was the kingdom of deities in the new world.

¹⁴⁸Vahā̃ kisī bhī prakār kā duḥkh nahī̃ thā .

¹⁴⁴There was no type of sorrow there.

¹⁴⁹Jab kōī śharīr chhōṛtā hai tō manuṣhya kahtē haĩ svargvāsī huā . ¹⁵⁰Parantu yah thōṛēhī samajhtē ki ham nark mē̃ haĩ . ¹⁵¹Ham jab marē̃ tab svarg mē̃ jāyē̃ .

¹⁴⁵When someone leaves his body, although people say that he has become a resident of heaven, they don’t believe themselves to be in hell or that they can go to heaven when they die.

¹⁵²Parantu vah bhī svarg mē̃ gayā vā yahā̃ nark mē̃ āyā  ?

¹⁴⁶Did the one who died go to heaven or did he come back here to hell?

¹⁵³Kuchh bhī samajhtē nahī̃ .

¹⁴⁷They don’t understand anything.

¹⁵⁴Tum bachchē 3 bāp kā rāz bhī sabkō samjhā saktē hō .

¹⁴⁸You children can explain to everyone the secret of the three fathers.

¹⁵⁵Dō bāp tō sab samajhtē haĩ laukik aur pārlaukik aur yah alaukik prajāpitā brahmā phir hai yahā̃ saṅgamyug par .

¹⁴⁹Everyone can understand about two fathers: the lokik and the parlokik. ¹⁵⁰The third one, the alokik Prajapita Brahma, exists at the confluence age.

¹⁵⁶Brāhmaṇ bhī chāhiē nā .

¹⁵¹Brahmins are also needed.

¹⁵⁷Vah brāhmaṇ kōī brahmā K|kē mukh vaṅśhāvalī thōṛēhī haĩ .

¹⁵²Those brahmins are not creations born through the mouth of Brahma.

¹⁵⁸Jāntē haĩ brahmā thā isliē brāhmaṇ dēvī-dēvtā namaḥ kahtē haĩ .

¹⁵³People do understand that Brahma existed, which is why they say, “Salutations to the brahmins who are to become deities.”

¹⁵⁹Yah nahī̃ jāntē ki kiskō kahtē haĩ , kaun sē brāhmaṇ  ?

¹⁵⁴People neither know to whom they say this nor to which brahmins they refer.

¹⁶⁰Tum hō puruṣhōttam saṅgamyugī brāhmaṇ . ¹⁶¹Vah haĩ kaliyugī .

¹⁵⁵You are the Brahmins who belong to the most elevated confluence age; they belong to the iron age.

¹⁶²Yah hai puruṣhōttam saṅgamyug , jab tum manuṣhya sē dēvtā bantē hō .

¹⁵⁶This is the most elevated confluence age, when you change from ordinary humans into deities.

¹⁶³Dēvī-dēvtā dharm key|kī sthāpanā hō rahī hai .

¹⁵⁷The deity religion is now being established.

¹⁶⁴Tō bachchō̃ kō sab points dhāraṇ karnī hai aur phir service karnī hai .

¹⁵⁸You children must imbibe all of these points and then do service.

¹⁶⁵Pūjā karnē vā śhrāddh khānē par brāhmaṇ lōg ātē haĩ .

¹⁵⁹At the time of worshipping and offering food to a departed spirit, they invite a brahmin priest.

¹⁶⁶Unsē bhī tum chit-chat kar saktē hō . ¹⁶⁷Tumkō sachchā brāhmaṇ banā saktē haĩ .

¹⁶⁰You can chitchat with them and tell them: “We can make you into true Brahmins.”

¹⁶⁸Abhī bhādō̃ kā mās ātā hai , sabhī pitrō̃ kō khilātē haĩ .

¹⁶¹It is now the special month of feeding departed spirits.

¹⁶⁹Vah bhī yukti sē karnā chāhiē , nahī̃ tō kahē̃gē ki brahmākumāriyō̃ kē pās jākar sab kuchh chhōṛ diyā hai .

¹⁶²This has to be done with tact. ¹⁶³Otherwise, it will be said that after people go to the Brahma Kumaris they stop doing everything.

¹⁷⁰Aisā kuchh nahī̃ karnā hai , jismē̃ nārāj hō̃ .

¹⁶⁴You mustn’t do anything to upset anyone.

¹⁷¹Yukti sē tum gyān dē saktē hō .

¹⁶⁵You can give them this knowledge with tact.

¹⁷²Zarūr brāhmaṇ lōg āyēṅgē , tab tō gyān dēgē nā .

¹⁶⁶Those brahmins will definitely come, for only then will you be able to give them this knowledge.

¹⁷³Is mās mē̃ tum brāhmaṇō̃ key|kī bahut service kar saktē hō .

¹⁶⁷You can do a lot of service of worldly brahmins in this month.

¹⁷⁴Tum brāhmaṇ tō prajāpitā brahmā key|kī aulād hō .

¹⁶⁸Tell them: “You brahmins are the children of Prajapita Brahma.

¹⁷⁵Batāō brāhmaṇ dharm kisnē sthāpan kiyā  ?

¹⁶⁹Tell us who established the Brahmin religion.”

¹⁷⁶Tum unhō̃ kā bhī kalyāṇ kar saktē hō ghar baiṭhē .

¹⁷⁰You can benefit them while sitting at home.

¹⁷⁷Jaisē amarnāth key|kī yātrā par jātē haĩ tō vē|way sirph likhat sē itnā nahī̃ samajhē̃gē .

¹⁷¹People who go on the pilgrimage to Amarnath will not be able to understand as much from the written material.

¹⁷⁸Vahā̃ baiṭh samjhānā chāhiē . ¹⁷⁹Ham tumkō sachchī amarnāth key|kī kathā sunāyē̃ .

¹⁷²Sit there and explain to them: We are going to tell you the true story of Amarnath.

¹⁸⁰Amarnāth tō ēk kō hī kahā jātā hai .

¹⁷³Only the One is called Amarnath.

¹⁸¹Amarnāth arthāt jō amarpurī sthāpan karē .

¹⁷⁴Amarnath means the One who establishes the land of immortality.

¹⁸²Vah hai satyug .

¹⁷⁵That land is the golden age.

¹⁸³Aisē service karnī paṛē .

¹⁷⁶Serve them in this way.

¹⁸⁴Vahā̃ paidal jānā paṛtā hai .

¹⁷⁷You have to go there on foot.

¹⁸⁵Jō achchhē-achchhē baṛē-baṛē ādmī hō̃ unkō jākar samjhānā chāhiē .

¹⁷⁸Go there and explain to good and eminent people.

¹⁸⁶Sãyāsiyō̃ kō bhī tum gyān dē saktē hō .

¹⁷⁹You can also give this knowledge to sannyasis.

¹⁸⁷Tum sārī sr̥iṣhṭi K|kē kalyāṇkārī hō .

¹⁸⁰You are benefactors for the whole world.

¹⁸⁸Śhrīmat par ham viśhva kā kalyāṇ kar rahē haĩ - buddhi mē̃ yah naśhā rahnā chāhiē .

¹⁸¹Your intellects should have the intoxication that you are benefiting the whole world by following shrimat.

¹⁸⁹Achchhā  !

¹⁸²Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁴The spiritual Father says namaste to you spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

¹⁸⁵Essence for dharna:

¹⁹³1 ) jab ēkānt vā phursat miltī hai tō gyān key|kī achchhī-achchhī points par vichār sāgar manthan kar likhnā hai .

¹⁸⁶1. When you have time, sit in solitude and churn the good points of this knowledge. ¹⁸⁷Then write about them.

¹⁹⁴Sabkō sandēśh pahuñchānē vā sabkā kalyāṇ karnē key|kī yukti rachnī hai .

¹⁸⁸Think of ways of giving everyone the message and how to benefit everyone.

¹⁹⁵2 ) vikarmō sē bachnē kē liē dēhī-abhimānī ban bāp kō yād karnā hai .

¹⁸⁹2. In order to remain safe from performing sinful actions, be soul conscious and remember the Father.

¹⁹⁶Abhī kōī bhī vikarma nahī̃ karnā hai , is janm K|kē kiyē huē vikarma bāpdādā kō sach-sach sunānē haĩ .

¹⁹⁰You must no longer perform sinful actions. ¹⁹¹Tell BapDada honestly about the sins you have committed in this birth.

¹⁹⁷Vardān  : aṭal bhāvī kō jāntē huē bhī śhrēṣhṭh kārya kō pratyakṣha rūp dēnē vālē sadā samarth bhav

¹⁹²Blessing: May you be constantly powerful and make the elevated task practical while knowing that it is the predestined destiny.

¹⁹⁸Nayā śhrēṣhṭh viśhva bannē key|kī bhāvī aṭal hōtē huē bhī samarth bhav K|kē vardānī bachchē sirph karma aur phal K|kē , puruṣhārth aur prālabdh K|kē , nimitt aur nirmāṇ K|kē karma philosophy anusār nimitt ban kārya kartē haĩ .

¹⁹³Although that elevated new world is predestined, the children who have received the blessing of being powerful become instruments to carry out that task on the basis of the philosophy of karma and its fruit, the effort and its reward and of knowing they are instruments and of having humility.

¹⁹⁹Duniyā vālō̃ kō ummīnd nahī̃ dikhāī dētī . ²⁰⁰Aur āp kahtē hō yah kārya anēk bār huā hai , abhī bhī huā hī paṛā hai kyōṅki sva parivartan K|kē pratyakṣha pramāṇ kē āgē aur kōī pramāṇ key|kī āvaśhyaktā hī nahī̃ .

¹⁹⁴People of the world are unable to see any hope, whereas you say that this task has been carried out many times and that it is even being accomplished now. ¹⁹⁵This is because, in front of the practical proof of self-transformation, there is no need for any other type of proof.

²⁰¹Sāth-sāth paramātma kārya sadā saphal hai hī .

¹⁹⁶Together with that, God’s task is always successful.

²⁰²Slōgan  : kahnā cum|kam , karnā jyādā - yah śhrēṣhṭh lakṣhya mahān banā dēgā .

¹⁹⁷Slogan: The elevated aim of saying little and doing more will make you great.

¹⁹⁸*** Om Shanti ***

²⁰³Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

¹⁹⁹Avyakt Signal: In order to be an easy yogi, become experienced in God’s love.

²⁰⁴Sēvā mē̃ vā svãy key|kī chaṛhtī kalā mē̃ saphaltā kā mukhya ādhār hai - ēk bāp sē aṭūṭ pyār .

²⁰⁰To attain success in the service you do and for your ascending stage have unbroken love for the one Father.

²⁰⁵Bāp K|kē sivāē aur kuchh dikhāī na dē .

²⁰¹Let nothing else except the one Father be visible.

²⁰⁶Saṅkalp mē̃ bhī bābā , bōl mē̃ bhī bābā , karma mē̃ bhī bāp kā sāth , aisī lavlīn sthiti mē̃ rah ēk śhabda bhī bōlē̃gē tō vah snēh K|kē bōl dūsrī ātmā kō bhī snēh mē̃ bāndh dēgē .

²⁰²When you have Baba in your thoughts, Baba in your words and Father’s company in your actions, when you have such a stage of being merged in love and speak even one word, that word of love will also bind other souls in love.

²⁰⁷Aisī lavlīn ātmā kā ēk bābā śhabda hī jādū mantra kā kām karēgā .

²⁰³Even just the one word “Baba” spoken by a soul merged in love will work like a magic mantra.