शनिवार 9 अगस्त 2025 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
009-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
009/08/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - yah puruṣhōttam saṅgamyug kalyāṇkārī yug hai , ismē̃ hī paṛhāī sē tumhē̃ śhrīkr̥iṣhṇapurī kā mālik bannā hai ' '
1Essence: Sweet children, this most elevated, confluence age is the age of benevolence. 2It is in this age that you have to become the masters of the land of Shri Krishna by studying.
Question
2Praśhna : bāp mātāō̃ par gyān kā kalaṣh kyō̃ rakhtē haĩ ?
3Question: Why does the Father place the urn of this knowledge on the mothers?
3Kaun see|sī|C ēk rivāz bhārat mē̃ hī chaltī hai ?
4What is the one system that only continues in Bharat?
Answer
4Uttar : pavitratā key|kī rākhī bāndh sabkō patit sē pāvan banānē kē liē bāp mātāō̃ par gyān kā kalaṣh rakhtē haĩ .
5Answer: The Father places the urn of this knowledge on the mothers so that they can make everyone become pure from impure by tying a rakhi of purity on them.
5Rakṣhābandhan kā bhī bhārat mē̃ hī rivāz hai .
6Only in Bharat does the system of Raksha Bandhan exist.
6Bahan bhāī kō rākhī bāndhtī hai .
7A sister ties a rakhi on her brother.
7Yah pavitratā key|kī niśhānī hai .
8This symbolises purity.
8Bāp kahtē haĩ bachchē tum māmēkam yād karō tō pāvan ban pāvan duniyā K|kē mālik ban jāyēṅgē .
9The Father says: Children, remember Me alone and you will become pure; you will become the masters of that pure world.
Song
9Gīt : bhōlēnāth sē nirālā …
10Song: No one is as unique as the Innocent Lord.
Murli
10Ōm śhānti .
11Om shanti.
11Yah hai bhōlēnāth key|kī mahimā , jiskē liē kahtē haĩ dēnē vālā hai .
12This is the praise of the Innocent Lord, the One who is called the Bestower.
12Tum bachchē jāntē hō śhrī lakṣhmī-nārāyaṇ kō yah rājya-bhāgya kisnē diyā .
13You children know who gave Shri Lakshmi and Narayan the fortune of their kingdom.
13Jarūr bhagvān nē diyā hōgā kyōṅki svarg key|kī sthāpanā tō vahī kartē haĩ .
14It must definitely have been God who gave it, because He is the One who establishes heaven.
14Svarg kī bādśhāhī bhōlēnāth nē jaisē lakṣhmī-nārāyaṇ kō dī|the vaisē hī śhrīkr̥iṣhṇa kō dī|the .
15Just as the Innocent Lord gave the sovereignty of heaven to Lakshmi and Narayan, so He also gave it to Shri Krishna.
15Rādhē-kr̥iṣhṇa athavā lakṣhmī-nārāyaṇ key|kī bāt tō ēk hī hai .
16Whether you say Radhe and Krishna or Lakshmi and Narayan, it is the same thing.
16Parantu rājdhānī hai nahī̃ .
17However, there is no kingdom now.
17Unhō̃ kō sivāē parampitā paramātmā K|kē kōī rājya dē nahī̃ saktē .
18No one, except the Supreme Father, the Supreme Soul, can give them their kingdom.
18Unhō̃ kā janm svarg mē̃ hī kahē̃gē .
19Their births are said to be in heaven.
19Yah tum bachchē hī jāntē hō .
20Only you children know this.
20Tum bachchē hī janmāṣhṭamī par samjhāyēṅgē .
21Only you children can explain about the Janamashami (birthday of Krishna).
21Śhrīkr̥iṣhṇa key|kī janmāṣhṭamī hai tō rādhē key|kī bhī hōnī chāhiē kyōṅki dōnō̃ svarg K|kē vāsī thē .
22Since there is the birthday of Shri Krishna, there must also be one for Radhe, because both were residents of heaven.
22Rādhē-kr̥iṣhṇa hī svayamvar kē bād lakṣhmī-nārāyaṇ bantē haĩ .
23Radhe and Krishna become Lakshmi and Narayan after their marriage.
23Mukhya bāt ki unhō̃ kō yah rājya kisnē diyā .
24The main aspect is: Who gave them their kingdom?
24Yah rājyōg kab aur kisnē sikhāyā ?
25Who taught them this Raja Yoga and when?
25Svarg mē̃ tō nahī̃ sikhāyā hōgā .
26It would not have been taught in heaven.
26Satyug mē̃ tō vah hai hī uttam puruṣh .
27In the golden age they are the most elevated beings.
27Kaliyug kē bād hōtā hai satyug .
28The golden age comes after the iron age.
28Tō jarūr kaliyug ant mē̃ rājyōg sīkhē hōṅgē . 29Jō phir nayē janm mē̃ rājāī prāpt kī .
29Therefore, they would surely have learnt Raja Yoga at the end of the iron age, so that they could attain their kingdom in their new birth.
30Purānī duniyā sē naī pāvan duniyā bantī hai .
30This old world changes into a pure, new world.
31Jarūr patit-pāvan hī āyā hōgā .
31The Purifier must definitely have come.
32Ab saṅgamyug par kaun-sā dharm hōtā hai , yah kiskō patā nahī̃ .
32Now, no one knows what religion exists at the confluence age.
33Purānī duniyā aur naī duniyā kā yah hai puruṣhōttam saṅgamyug , jō gāyā huā hai .
33This most elevated confluence age that has been remembered is between the old world and the new world.
34Yah lakṣhmī-nārāyaṇ haĩ naī duniyā K|kē mālik .
34Lakshmi and Narayan are the masters of the new world.
35Inhō̃ key|kī ātmā kō āgē janm mē̃ parampitā paramātmā nē rājyōg sikhāyā .
35The Supreme Father, the Supreme Soul, taught those souls Raja Yoga in their previous birth.
36Jis puruṣhārth key|kī prālabdh phir sē nayē janm mē̃ miltī hai , inkā nām hī hai kalyāṇkārī puruṣhōttam saṅgamyug .
36In their new birth, they receive the reward of the efforts they make at this time. 37This is called the most elevated, benevolent confluence age.
37Jarūr bahut janmō̃ K|kē ant K|kē janm mē̃ hī inhō̃ kō kōī nē rājyōg sikhāyā hōgā .
38Someone must surely have taught them Raja Yoga at the end of their many births.
38Kaliyug mē̃ haĩ anēk dharm , satyug mē̃ thā ēk dēvī-dēvtā dharm .
39In the iron age, there are many religions, whereas in the golden age there is just the one deity religion.
39Saṅgam par kaun-sā dharm hai , jissē yah puruṣhārth kar rājyōg sīkhē aur satyug mē̃ prālabdh bhōgī .
40What is the religion that exists at the confluence age in which they make effort and study Raja Yoga to attain their reward in the golden age?
40Samjhā jātā hai saṅgamyug par brahmā dvārā brāhmaṇ hī paidā huē .
41It is understood that Brahmins are created through Brahma at the confluence age.
41Chitra mē̃ bhī hai brahmā dvārā sthāpanā , kr̥iṣhṇapurī key|kī .
42It is also shown in the pictures that the land of Krishna is established through Brahma.
42Viṣhṇu athavā nārāyaṇapurī kahō , bāt tō ēk hī hai .
43Whether you call it the land of Vishnu or the land of Narayan, it is the same thing.
43Abhī tum jāntē hō ham kr̥iṣhṇapurī K|kē mālik bantē haĩ , is paṛhāī sē aur pāvan bannē sē .
44You now know that you are becoming the masters of the land of Krishna by studying this and becoming pure.
44Śhiv bhagvānuvāch hai nā .
45These are the versions of God Shiva.
45Śhrīkr̥iṣhṇa key|kī ātmā hī bahut janmō̃ K|kē ant K|kē janm mē̃ phir yah bantī hai . 4684 janma lētē haĩ nā .
46It is the Shri Krishna soul who becomes this at the end of his many births; he takes 84 births.
47Yah hai 84 vā̃ janm , inkā hī phir brahmā nām rakhtē haĩ .
47In this 84th birth, he is named Brahma.
48Nahī̃ tō phir brahmā kahā̃ sē āyā .
48Otherwise, where else would Brahma have come from?
49Īśhvar nē rachnā rachī tō brahmā-viṣhṇu-śhaṅkar kahā̃ sē āyē .
49If God created creation, then where did Brahma, Vishnu and Shankar come from?
50Kaisē rachā ?
50How were they created?
51Kyā chhū mantra kiyā jō paidā hō gayē .
51Was some magic performed that made them emerge?
52Bāp hī unhō̃ key|kī history batātē haĩ .
52Only the Father tells you their history.
53Adopt kiyā jātā hai tō nām badaltē haĩ .
53When someone is adopted, his name is changed.
54Brahmā nām tō nahī̃ thā nā .
54This one did not have the name “Brahma” before.
55Kahtē haĩ bahut janmō̃ K|kē ant mē̃ . . . . . . . tō jarūr patit manuṣhya huā .
55It is said, “At the end of many births...” 56Therefore, he must surely have been an impure human being.
56Brahmā kahā̃ sē āyā , kiskō bhī patā nahī̃ hai .
57No one knows where Brahma came from.
57Bahut janmō̃ K|kē ant kā janm kiskā huā ?
58Whose last birth of many births is this?
58Vō tō lakṣhmī-nārāyaṇ nē hī bahut janma liē haĩ .
59It can only have been Lakshmi and Narayan who took many births.
59Nām , rūp , dēśh , kāl badaltā jātā hai .
60The name, form, place and time continue to change.
60Śhrīkr̥iṣhṇa K|kē chitra mē̃ 84 janmō̃ key|kī kahānī clear likhī huī hai .
61The story of 84 births is written clearly in the picture of Shri Krishna.
61Janmāṣhṭamī par śhrīkr̥iṣhṇa K|kē chitra bhī bahut biktē hōṅgē kyōṅki śhrīkr̥iṣhṇa K|kē mandir mē̃ tō sab jāyēṅgē nā . 62Rādhē-kr̥iṣhṇa K|kē mandir mē̃ hī jātē haĩ .
62Many pictures of Shri Krishna are sold at the time of Janamashtmi because everyone goes to a Shri Krishna temple; they go to a temple of Radhe and Krishna.
63Śhrīkr̥iṣhṇa kē sāth rādhē jarūr hōgī .
63Radhe would definitely be with Shri Krishna.
64Rādhē-kr̥iṣhṇa , prince-princess hī lakṣhmī-nārāyaṇ mahārājā-mahārānī bantē haĩ .
64Radhe and Krishna, the princessand prince, then become Lakshmi and Narayan, the empress and emperor.
65Unhō̃ nē hī 84 janma liē phir ant K|kē janm mē̃ brahmā-sarasvatī banē .
65They take 84 births and become Brahma and Saraswati in their last birth.
66Bahut janmō̃ K|kē ant mē̃ bāp nē pravēśh kiyā . 67Aur inkō hī kahtē haĩ tum apnē janmō̃ kō nahī̃ jāntē hō .
66The Father enters him at the end of his many births and tells him: You don’t know about your births.
68Tum pahlē janm mē̃ lakṣhmī-nārāyaṇ thē .
67You were Lakshmi and Narayan in your first birth.
69Phir yah janma liyā unhōnnē arjun kā nām kah diyā hai . 70Arjun kō rājyōg sikhāyā .
68Then you took this birth. 69However, they have mentioned the name “Arjuna”, that Arjuna was taught Raja Yoga.
71Arjun kō alag kar diyā hai . 72Parantu unkā nām arjun hai nahī̃ .
70They have made Arjuna separate, but his name was not really Arjuna.
73Brahmā kā jīvan charitra chāhiē nā . 74Parantu brahmā aur brāhmaṇō̃ kā varṇan kahā̃ bhī hai nahī̃ .
71There should be the life story of Brahma, but there is no mention of Brahma or the Brahmins anywhere.
75Yah bātē̃ bāp hī baiṭh samjhātē haĩ .
72Only the Father sits here and explains these things.
76Sab bachchē sunē̃gē phir bachchē aurō̃ kō samjhāyēṅgē .
73All of you children listen to these things and then explain them to others.
77Kathā sunkar phir aurō̃ kō baiṭh sunātē haĩ .
74They listen to devotional stories and then relate them to others.
78Tum bhī suntē hō phir sunātē hō .
75You listen to this and then relate it to others.
79Yah hai puruṣhōttam saṅgamyug , leap yug . 80Extra yug .
76This is the most elevated confluence age, the leap age, the extra age.
81Puruṣhōttam mās paṛtā hai tō 13 mās hō jātē haĩ .
77When there is the leap month, there are 13 months.
82Is saṅgamyug K|kē tyōhār hī her|har varṣh manātē haĩ .
78The festivals they celebrate every year are of this confluence age.
83Is puruṣhōttam saṅgamyug kā kiskō patā nahī̃ hai .
79No one knows about this most elevated confluence age.
84Is saṅgamyug par hī bāp ākar pavitra banānē key|kī pratigyā karātē haĩ .
80It is at this confluence age that the Father comes and inspires you to make a promise to become pure.
85Patit duniyā sē pāvan duniyā key|kī sthāpanā kartē haĩ .
81He establishes a pure world from this impure world.
86Rakṣhābandhan kā bhī bhārat mē̃ hī rivāj hai .
82The system of Raksha Bandhan only exists in Bharat.
87Bahan bhāī kō rākhī bāndhtī hai . 88Parantu vah kumārī bhī phir apavitr ban jātī hai .
83A sister ties a rakhi on the wrist of her brother, but that kumari then becomes impure.
89Abhī bāp nē tum mātāō̃ par gyān kā kalaṣh rakhā hai .
84The Father has now placed the urn of this knowledge on you mothers.
90Jō brahmākumār-brahmākumāriyā̃ baiṭh pavitratā key|kī pratigyā karānē rākhī bāndhtī haĩ .
85This is why the Brahma Kumars and Kumaris inspire others to make a promise to become pure while they are tying a rakhi on them.
91Bāp kahtē haĩ māmēkam yād karō tō tum pāvan ban pāvan duniyā K|kē mālik ban jāyēṅgē .
86The Father says: Remember Me alone and you will become pure and the masters of the pure world.
92Bākī kōī rākhī ādi bāndhnē key|kī darkār nahī̃ hai .
87However, there is no need to tie a rakhi, etc.
93Yah samjhāyā jātā hai .
88This is just an explanation given to you.
94Jaisē sādhū-sãyāsī lōg dān māṅgtē haĩ .
89Sages and sannyasis ask for donations.
95Kōī kahtē haĩ krōdh kā dān dō , kōī kahtē haĩ pyāj mat khāō .
90Some say: “Give your anger as a donation.” 91Some say: “Don’t eat onions any more.”
96Jō khud nahī̃ khātē hōṅgē vah dān lētē hōṅgē .
92They ask for the donation of whatever they themselves don’t eat.
97In sabsē bhārī pratigyā tō bēhad kā bāp karātē haĩ .
93It is the unlimited Father who inspires you to make the most important promise of all.
98Tum pāvan bannā chāhtē hō tō patit-pāvan bāp kō yād karō .
94If you want to become pure, remember the Purifier Father.
99Dvāpar sē lēkar tum patit bantē āyē hō , ab sārī duniyā pāvan chāhiē , vah tō bāp hī banā saktē haĩ .
95You have been becoming impure since the copper age. 96The whole world now has to become pure and only the Father can accomplish this.
100Sarv kā gati-sadgati dātā kōī manuṣhya hō nahī̃ saktā .
97No human being can be the Bestower of Salvation for All.
101Bāp hī pāvan bannē key|kī pratigyā lētē haĩ .
98Only the Father makes you promise to become pure.
102Bhārat pāvan svarg thā nā .
99Bharat used to be pure heaven.
103Patit-pāvan vah parampitā paramātmā hī hai .
100Only the Supreme Father, the Supreme Soul, is the Purifier.
104Śhrīkr̥iṣhṇa kō patit-pāvan nahī̃ kahē̃gē . 105Unkā tō janm hōtā hai .
101Shri Krishna cannot be called the Purifier; he takes birth.
106Unkē tō mā̃-bāp bhī dikhātē haĩ .
102His parents are also shown.
107Ēk śhiv kā hī alaukik janm hai .
103It is Shiva alone who has a divine birth.
108Vah khud hī apnā parichay dētē haĩ ki maĩ sādhāraṇ tan mē̃ pravēśh kartā hū̃ .
104He Himself gives His own introduction of how He enters an ordinary body.
109Śharīr kā ādhār jarūr lēnā paṛē .
105He definitely has to take the support of a body.
110Maĩ gyān kā sāgar patit-pāvan , rājyōg sikhlānē vālā hū̃ .
106I am the Ocean of Knowledge, the Purifier, and the One who teaches Raja Yoga.
111Bāp hī svarg kā rachayitā hai aur nark kā vināśh karātē haĩ .
107Only the Father is the Creator of heaven and the One who inspires the destruction of hell.
112Jab svarg hai tō nark nahī̃ .
108Hell doesn’t exist when heaven exists.
113Abhī pūrā raurav nark hai , jab bilkul tamōpradhān nark bantā hai tab hī bāp ākar satōpradhān svarg banātē haĩ .
109It is now the extreme depths of hell. 110When the iron age has become completely tamopradhan hell, the Father comes and creates satopradhan heaven.
114100 pratiśhat patit sē 100 pratiśhat pāvan banātē haĩ .
111He makes it 100% pure from 100% impure.
115Pahlā janm jarūr satōpradhān hī milēgā .
112The first birth will definitely be satopradhan.
116Bachchō̃ kō vichār sāgar manthan kar bhāṣhaṇ karnā hai .
113You children have to churn the ocean of this knowledge and give lectures.
117Samjhānā phir har ēk kā alag-alag hōgā .
114Each one’s way of explaining will be different.
118Bāp bhī āj ēk bāt , kal phir dūsrī bāt samjhāyēṅgē .
115The Father Himself explains one thing today and something else tomorrow.
119Ēk jaisī samjhānī tō hō na sakē .
116It cannot be the same explanation all the time.
120Samjhō tape sē kōī accurate sunē bhī parantu phir accurate sunā nahī̃ sakē̃gē , fark jarūr paṛtā hai .
117Even if someone were to listen to these things accurately from a tape, he wouldn’t be able to relate them accurately; there would definitely be some difference.
121Bāp jō sunātē haĩ , tum jāntē hō drama mē̃ sārī nūndh hai .
118You know that everything that the Father tells you is fixed in the drama.
122Akṣhar by akṣhar jō kalp pahlē sunāyā thā vah phir āj sunātē haĩ .
119He tells you today, word by word, exactly what he told you a cycle ago.
123Yah record bharā huā hai .
120This record is recorded.
124Bhagvān khud kahtē haĩ mainnē jō 5 hazār varṣh pahlē hūbahū akṣhar by akṣhar sunāyā hai vahī sunātā hū̃ .
121God Himself says: I tell you the exact words that I told you 5000 years ago.
125Yah shoot kiyā huā drama hai .
122The shooting of this drama has already taken place.
126Ismē̃ fark zarā bhī nahī̃ paṛ saktā .
123There cannot be the slightest difference in this.
127Itnī chhōṭī ātmā mē̃ record bharā huā hai .
124Such a tiny soul is filled with this record.
128Ab śhrīkr̥iṣhṇa janmāṣhṭamī kab huī thī , yah bhī bachchē samajhtē haĩ .
125You children understand when the Shri Krishna Janamashami took place.
129Āj sē 5 hazār varṣh sē kuchh din cum|kam kahē̃gē kyōṅki abhī paṛh rahē haĩ .
126It would be said to be a few days less than 5000 years before today, because he is now studying.
130Naī duniyā kī sthāpanā hō rahī hai .
127The new world is being established.
131Bachchō̃ K|kē dil mē̃ kitnī khuśhī hai .
128You children should have so much happiness in your hearts.
132Tum jāntē hō śhrīkr̥iṣhṇa key|kī ātmā nē 84 kā chakra lagāyā hai .
129You know that the Shri Krishna soul has been around the cycle of 84 births.
133Ab phir śhrīkr̥iṣhṇa K|kē nām-rūp mē̃ ā rahī hai .
130He is now returning to the name and form of Shri Krishna.
134Chitra mē̃ dikhāyā hai - purānī duniyā kō lāt mār rahē haĩ . 135Naī duniyā hāth mē̃ hai .
131It is shown in the picture how he is kicking the old world away and holding the new world on his palm.
136Abhī paṛh rahē haĩ isliē kahā jātā hai - śhrīkr̥iṣhṇa ā rahē haĩ .
132He is now studying. 133This is why it is said that Shri Krishna is coming.
137Jarūr bāp bahut janmō̃ K|kē ant mē̃ hī paṛhāyēṅgē .
134The Father definitely teaches him at the end of his many births.
138Yah paṛhāī pūrī hōgī tō śhrīkr̥iṣhṇa janma lē̃gē .
135Shri Krishna will take birth when this study comes to an end.
139Bākī thōṛā time hai paṛhāī kā .
136Little time remains for this study.
140Jarūr anēk dharmō̃ kā vināśh hōnē bād śhrīkr̥iṣhṇa kā janm huā hōgā .
137Shri Krishna definitely has to take birth after all the innumerable religions have been destroyed.
141Sō bhī ēk śhrīkr̥iṣhṇa tō nahī̃ , sārī śhrīkr̥iṣhṇapurī hōgī .
138It will not just be Shri Krishna alone; there will be the whole land of Shri Krishna.
142Yah brāhmaṇ hī haĩ jō phir yah rājyōg sīkh dēvtā pad pāyēṅgē .
139It is you Brahmins who study Raja Yoga and then claim the deity status.
143Dēvtāyē̃ bantē hī haĩ knowledge sē .
140You become deities through this knowledge.
144Bāp ākar manuṣhya sē dēvtā banātē haĩ - paṛhāī sē .
141The Father comes and changes ordinary humans into deities through this study.
145Yah pāṭhśhālā hai , ismē̃ sabsē jāstī time lagtā hai .
142This is a pathshala. 143This takes the most time.
146Paṛhāī tō sahaj hai . 147Bākī yōg mē̃ hai mēhnat .
144To study is easy; it is yoga that requires effort.
148Tum batā saktē hō śhrīkr̥iṣhṇa key|kī ātmā ab rājyōg sīkh rahī hai - parampitā paramātmā dvārā .
145You can tell them how the Shri Krishna soul is now studying Raja Yoga with the Supreme Father, the Supreme Soul.
149Śhivbābā brahmā dvārā ham ātmāō̃ kō paṛhā rahē haĩ , viṣhṇupurī kā rājya dēnē .
146Shiv Baba is teaching us souls through Brahma in order to give us the kingdom of the land of Vishnu.
150Ham prajāpitā brahmā K|kē bachchē brāhmaṇ-brāhmaṇiyā̃ haĩ .
147We children of Prajapita Brahma are Brahmins.
151Yah hai saṅgamyug .
148This is the confluence age.
152Yah bahut chhōṭā-sā yug hai .
149This is a very small age.
153Chōṭī sabsē chhōṭī hōtī hai nā .
150The topknot is the smallest.
154Phir unsē baṛā mukh , unsē baṛī bā̃hē̃ , unsē baṛā pēṭ , unsē baṛī ṭā̃gē .
151Then, bigger than that is the face, then the arms, then the stomach and then the legs.
155Virāṭ rūp dikhātē haĩ , parantu uskī samjhānī kōī nahī̃ dētē .
152They show a variety-form image, but no one is able to give an explanation of it.
156Tum bachchō̃ kō yah 84 janmō̃ K|kē chakra kā rāz samjhānā hai , śhivjayantī kē bād hai śhrīkr̥iṣhṇa jayantī .
153You children have to explain the secrets of the cycle of 84 births. 154After the birth of Shiva, there is the birth of Shri Krishna.
157Tum bachchō̃ kē liē yah hai saṅgamyug . 158Tumhārē liē kaliyug pūrā hō gayā .
155This confluence age is for you children; the iron age has finished for you.
159Bāp kahtē haĩ - mīṭhē bachchō̃ , ab maĩ āyā hū̃ tumkō sukhdhām , śhāntidhām lē jānē liē .
156The Father says: Sweet children, I have now come to take you to the land of peace and that land of happiness.
160Tum sukhdhām K|kē rahvāsī thē phir duḥkhdhām mē̃ āyē .
157You were residents of that land of happiness and you then came into this land of sorrow.
161Pukārtē hō bābā āō , is purānī duniyā mē̃ .
158You call out: “Baba, come to this old world!”
162Tumhārī duniyā tō nahī̃ hai .
159This is not your world.
163Abhī tum kyā kar rahē hō ?
160What are you doing now?
164Yōgbal sē apnī duniyā sthāpan kar rahē hō .
161You are establishing your world with the power of yoga.
165Kahā bhī jātā hai ahiṃsā paramō dēvī-dēvtā dharm .
162It is said that non-violence is the supreme religion of the deities.
166Tumkō ahiṃsak bannā hai .
163You have to become non-violent.
167Na kām kaṭārī chalānī hai , na laṛnā-jhagaṛnā hai .
164Neither must you use the sword of lust nor must you fight or quarrel.
168Bāp kahtē haĩ maĩ her|har 5 hazār varṣh bād ātā hū̃ .
165The Father says: I come every 5000 years.
169Lākhō̃ varṣh key|kī bāt hī nahī̃ .
166It is not a question of hundreds of thousands of years.
170Bāp kahtē haĩ yagya , tap , dān , puṇya ādi kartē tum nīchē girtē āyē hō .
167The Father says: While giving donations, doing tapasya and having sacrificial fires, etc., you have continued to come down.
171Gyān sē hī sadgati hōtī hai .
168It is only by studying this knowledge that you can have salvation.
172Manuṣhya tō kumbhakaraṇ key|kī nīnd mē̃ sōyē huē haĩ , jō jagtē hī nahī̃ isliē bāp kahtē haĩ maĩ kalp-kalp ātā hū̃ , mērā bhī drama mē̃ part hai .
169Human beings are sleeping in the sleep of Kumbhakarna; they don’t awaken at all. 170This is why the Father says: I come every cycle. 171I too have a part in the drama.
173Part bigar maĩ bhī kuchh nahī̃ kar saktā hū̃ .
172I cannot do anything without a part.
174Maĩ bhī drama K|kē bandhan mē̃ hū̃ .
173I am also tied by the bond of this drama.
175Pūrē time par ātā hū̃ .
174I come at my precise time.
176Drama K|kē plan anusār maĩ tum bachchō̃ kō vāpis lē jātā hū̃ .
175According to the dramaplan, I take you children back home.
177Ab kahtā hū̃ manmanābhav . 178Parantu inkā bhī arth|earth kōī nahī̃ jāntē haĩ .
176I now say: “Manmanabhav!” but no one understands the meaning of this.
179Bāp kahtē haĩ dēh K|kē sarv sambandh chhōṛ māmēkam yād karō tō tum pāvan ban jāyēṅgē .
177The Father says: Renounce all bodily relations and remember Me alone and you will become pure.
180Bachchē mēhnat kartē rahtē haĩ bāp kō yād karnē key|kī .
178You children continue to make effort to remember the Father.
181Yah hai īśhvarīy viśhva vidyālay , sārē viśhva kō sadgati dēnē vālā dūsrā kōī īśhvarīy viśhva vidyālay hō na sakē .
179This is God’s University. 180There cannot be any other University of God that can grant salvation to the whole world.
182Īśhvar bāp khud ākar sārē viśhva kō change kar dētē haĩ .
181God, the Father, comes and changes the whole world Himself.
183Hell sē heaven banātē haĩ . 184Jis par phir tum rājya kartē hō .
182He changes it from hell into heaven, where you rule.
185Śhiv kō babulnāth bhī kahtē haĩ kyōṅki vah ākar tumkō kām kaṭārī sē chhuṛāē pāvan banātē haĩ .
183Shiva is also called Babulnath (Lord of Thorns) because He comes and liberates you from the sword of lust and purifies you.
186Bhakti mārg mē̃ tō bahut show hai , yahā̃ tō śhānt mē̃ yād karnā hai .
184On the path of devotion, there is a great deal of external show. 185Here, you have to remember the Father in silence.
187Vah anēk prakār K|kē haṭhyōg ādi kartē haĩ .
186Those people do all types of hatha yoga, etc.
188Unkā tō nivr̥itti mārg hī alag hai .
187Their path of isolation is totally separate.
189Vah brahm kō māntē haĩ .
188They believe in the brahm element.
190Brahm yōgī tatva yōgī haĩ .
189Those who believe in that element are those who have yoga with the elements.
191Vah tō hō gayā ātmāō̃ K|kē rahnē kā sthān , jiskō brahmāṇḍ kahā jātā hai .
190That is the residence of souls, which is called Brahmand.
192Vah phir brahm kō bhagvān samajh lētē haĩ . 193Usmē̃ līn hō jāyēṅgē .
191Those people consider the brahm element to be God and think that they will merge into that.
194Gōyā ātmā kō mortal banā dētē haĩ .
192This means that they make souls mortal.
195Bāp kahtē haĩ maĩ hī ākar sarv key|kī sadgati kartā hū̃ .
193The Father says: I come and grant salvation to everyone.
196Śhivbābā hī sarv key|kī sadgati kartē , tō vah hai hīrē jaisā .
194Only Shiv Baba grants salvation to everyone. 195Therefore, He is like a diamond.
197Phir tumkō golden age mē̃ lē jātē haĩ .
196He takes you to the golden age.
198Tumhārā bhī yah hīrē jaisā janm hai phir golden age mē̃ ātē hō .
197This birth of yours is also as valuable as a diamond. 198You then go into the golden age.
199Yah knowledge tumkō bāp hī ākar paṛhātē haĩ jissē tum dēvtā bantē hō .
199It is the Father who comes and teaches you this knowledge through which you become deities.
200Phir yah knowledge prāyaḥ lōp hō jātī hai .
200This knowledge then disappears.
201In lakṣhmī-nārāyaṇ mē̃ bhī rachtā aur rachnā key|kī knowledge nahī̃ hai .
201Lakshmi and Narayan neither have this knowledge of the Creator nor of creation.
202Achchhā !
202Achcha.
203Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
203To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
204Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
204The spiritual Father says namaste to you spiritual children.
Essence for dharna
205Dhārṇā kē liē mukhya sār :
205Essence for dharna:
2061 ) is purānī duniyā mē rahtē double ahiṃsak ban yōgbal sē apnī naī duniyā sthāpan karnī hai .
2061. While living in this old world, become doubly non-violent and establish your new world with the power of yoga.
207Apnā jīvan hīrē jaisā banānā hai .
207Make your life as valuable as a diamond.
2082 ) bāp jō sunātē haĩ us par vichār sāgar manthan kar dūsrō̃ kō sunānā hai .
2082. Churn the things that the Father tells you and then relate them to others.
209Sadā naśhā rahē ki yah paṛhāī pūrī hōgī tō ham kr̥iṣhṇapurī mē̃ jāyēṅgē .
209Constantly maintain the intoxication of knowing that when this study comes to an end you will go to the land of Krishna.
Blessing
210Vardān : apavitratā K|kē nām niśhān kō bhī samāpt kar his holiness kā title prāpt karnē vālē holy hans bhav
210Blessing: May you become a holy swan and claim the title of “his holiness” by finishing all name and trace of impurity.
211Jaisē hans kabhī bhī kaṅkaṛ nahī̃ chugtē , ratna dhāraṇ kartē haĩ . 212Aisē holy hans kisī K|kē avguṇ arthāt kaṅkaḍ kō dhāraṇ nahī̃ kartē .
211Just as a swan never picks up stones, but selects jewels, in the same way, holy swans never imbibe any defects, that is, any stones.
213Vē|way vyarth aur samarth kō alag kar vyarth kō chhōṛ dētē haĩ , samarth kō apnā lētē haĩ .
212They separate the wasteful from the powerful and put aside the wasteful and adopt the powerful.
214Aisē holy hans hī pavitra śhuddha ātmāyē̃ haĩ , unkā āhār , vyavahār sab śhuddha hōtā hai .
213Such holy swans are clean and pure souls and their diet and their relationships are pure.
215Jab aśhuddhi arthāt apavitratā kā nām niśhān bhī samāpt hō jāē tab bhaviṣhya mē̃ his holiness kā title prāpt hō isliē kabhī galatī|galtī sē bhī kisī K|kē avguṇ dhāraṇ nahī̃ karnā .
214When all name and trace of uncleanliness and impurity is finished, you can then claim the title of, “his holiness”, in the future. 215Therefore, never imbibe anyone’s defects even by mistake.
Slogan
216Slōgan : sarvanśh tyāgī vah hai jō purānē svabhāv saṅskār K|kē vanśh kā bhī tyāg kartā hai .
216Slogan: A complete renunciate is one who renounces all the progeny of the old nature and sanskars too.
217*** Om Shanti ***
217Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō
218Avyakt Signal: In order to be an easy yogi, become experienced in God’s love.
218Kōī bhī kārya kartē bāp kī yād mē̃ lavlīn rahō .
219When carrying out any task, stay merged in love while remembering the Father.
219Kisī bhī bāt K|kē vistār mē̃ na jākar , vistār kō bindī lagāē bindī mē̃ samā dō , bindī ban jāō , bindī lagā dō , tō sārā vistār , sārī jāl second mē̃ samā jāyēgī aur samay bach jāyēgā , mēhnat sē chhūṭ jāyēṅgē .
220Do not go into the expansion of any situation. 221Put a full stop to any expansion and merge it into the point. 222Become a point, put a full stop and all the expansion and the whole web will become merged in a second. 223Your time will then be saved. 224You will be freed from making effort.
220Bindī ban bindī mē̃ lavlīn hō jāyēṅgē .
225You will become a point and become merged in the love of the one Point.