रविवार 10 अगस्त 2025 की दैनिक मुरली

⁰10-08-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-10-06 madhuban ¹ «  sadā snēhī kē sāth akhaṇḍ mahādānī banō tō vighna-vināśhak , samādhān svarūp ban jāyēṅgē ' '

⁰10/08/25 Madhuban Avyakt BapDada Om Shanti 31/10/2006 ¹Together with being constantly loving, also become a great donor and you will become a destroyer of obstacles and an embodiment of solutions.

²Āj prēm K|kē sāgar apnē paramātma prēm K|kē pātr bachchō̃ sē milnē āyē haĩ .

²Today, the Ocean of Love has come to meet His children who are worthy of God’s love.

³Āp sab bhī snēh K|kē alaukik vimān sē yahā̃ pahuñch gayē hō nā  !

³All of you have also come here in the subtle aeroplane of love, have you not?

⁴Sādhāraṇ plain|plane mē̃ āyē hō vā snēh K|kē plain|plane mē̃ uṛkar pahuñch gayē hō  ?

⁴Did you fly here in an ordinary plane or in the plane of love?

⁵Sabhī K|kē dil mē̃ snēh key|kī laharē̃ laharā rahī haĩ aur snēh hī is brāhmaṇ jīvan kā foundation hai .

⁵Waves of love are emerging in everyone’s heart, and love alone is the foundation of this Brahmin life.

⁶Tō āp sabhī bhī jab āyē tō snēh nē khīñchā nā  !

⁶When all of you came here, it was love that pulled you, was it not?

⁷Gyān tō pīchhē sunā , lēkin snēh nē paramātma snēhī banā diyā .

⁷You heard the knowledge later, but it was love that made you loving to God.

⁸Kabhī svapn mē̃ bhī nahī̃ hōgā ki ham paramātma snēh K|kē pātr banē̃gē .

⁸You would never have even dreamt that you would become worthy of God’s love. ⁹So, what do you say now?

⁹Lēkin ab kyā kahtē hō  ?

¹⁰That you have become that.

¹⁰Ban gayē . ¹¹Snēh bhī sādhāraṇ snēh nahī̃ hai , dil kā snēh hai .

¹¹This love is not ordinary love, it is love from the heart.

¹²Ātmik snēh hai , sachchā snēh hai , niḥsvārth snēh hai .

¹²It is soul-conscious love, it is true love, it is altruistic love.

¹³Yah paramātma snēh bahut sahaj yād kā anubhav karātā hai .

¹³This love from God very easily gives you the experience of remembrance.

¹⁴Snēhī kō yād karnā muśhkil nahī̃ , bhūlnā muśhkil hōtā hai . ¹⁵Snēh ēk alaukik chumbak hai .

¹⁴It is difficult to forget someone you love, it is not difficult to remember that one; it is difficult to forget that one.

¹⁶Snēh sahaj yōgī banā dētā hai , mēhnat sē chhuṛā dētā hai .

¹⁵Love is a subtle magnet. ¹⁶Love makes you an easy yogi. ¹⁷It liberates you from having to labour.

¹⁷Snēh sē yād karnē mē̃ mēhnat nahī̃ lagtī .

¹⁸Remembering someone with love doesn’t require effort.

¹⁸Muhabbat kā phal khātē haĩ .

¹⁹You then eat the fruit of love.

¹⁹Snēh key|kī niśhānī viśhēṣh chārō̃ ōr K|kē bachchē tō haĩ hī lēkin double vidēśhī snēh mē̃ dauṛ-dauṛ kar pahuñch gayē haĩ .

²⁰All of you children coming from everywhere is a sign of love, and the double foreigners have come running here with love.

²⁰Dēkhō , 90 dēśhō̃ sē kaisē bhāgkar pahuñch gayē haĩ  !

²¹Look how children have come running here from 90 countries.

²¹Dēśh K|kē bachchē tō haĩ hī prabhu prēm K|kē pātr , lēkin āj viśhēṣh double vidēśhiyō̃ kō golden chance hai .

²²The children of this land are worthy of God’s love, but, today, the double-foreign children have a golden chance.

²²Āp sabkā bhī viśhēṣh pyār hai nā  !

²³All of you also have special love, do you not?

²³Snēh hai nā  !

²⁴You have love, do you not?

²⁴Kitnā snēh hai  ?

²⁵You have so much love!

²⁵Kisī sē tulnā kar saktē hō  ?

²⁶How much? ²⁷Can you compare it to anything?

²⁶Kōī tulnā nahī̃ hō saktī .

²⁸There cannot be any comparison.

²⁷Āp sabkā ēk gīt hai nā - na āsmān mē̃ itnē tārē haĩ , nā sāgar mē̃ itnā jal hai … , bēhad kā pyār , bēhad kā snēh hai .

²⁹You all have a song: There aren’t as many stars in the sky nor is there as much water. ³⁰You have unlimited love, unlimited affection.

²⁸Bāpdādā bhī snēhī bachchō̃ sē milnē pahuñch gayē haĩ .

³¹BapDada has also come here to meet you loving children.

²⁹Āp sab bachchō̃ nē snēh sē yād kiyā aur bāpdādā āpkē pyār mē̃ pahuñch gayē haĩ .

³²All of you children have remembrance with love and BapDada has come out of love for you children.

³⁰Jaisē is samay har ēk K|kē chēhrē par snēh key|kī rēkhā chamak rahī hai . ³¹Aisē hī ab addition kyā karnā hai  ?

³³Just as a line of love is sparkling on each one’s face at this time, what addition do you need to make now in the same way?

³²Snēh tō hai , yah tō pakkā hai .

³⁴You have love, this is certain.

³³Bāpdādā bhī certificate dētē haĩ ki snēh hai .

³⁵BapDada is also giving each of you a certificate that you have love.

³⁴Abhī kyā karnā hai  ?

³⁶What do you have to do now?

³⁵Samajh tō gayē hō .

³⁷You have understood.

³⁶Abhī sirph underline karnā hai - sadā snēhī rahnā hai , sadā .

³⁸You now just have to underline it: to remain constantly loving.

³⁷Sometime nahī̃ .

³⁹Constantly - not just sometimes.

³⁸Snēh hai aṭūṭ lēkin percentage mē̃ antar paṛ jātā hai .

⁴⁰Love is unbroken, but there is a difference in the percentage.

³⁹Tō antar miṭānē kē liē kyā mantra hai  ?

⁴¹So, what is the mantra to finish the difference (antar)?

⁴⁰Her|har samay mahādānī , akhaṇḍadānī banō .

⁴²All the time, be great and constant donors.

⁴¹Sadā dātā K|kē bachchē viśhva sēvādhārī samān .

⁴³Constantly be the children of the Bestower, like the World Server.

⁴²Kōī bhī samay master dātā bannē K|kē binā nahī̃ rahē kyōṅki viśhva kalyāṇ K|kē kārya prati bāp K|kē sāth-sāth āpnē bhī madadgār bannē kā saṅkalp kiyā hai .

⁴⁴At no time should it be that you are not master bestowers. ⁴⁵This is because you have also had the thought to become helpers with the Father in His task of world benefit.

⁴³Chāhē mansā dvārā śhaktiyō̃ kā dān vā sahyōg dō . ⁴⁴Vāchā dvārā gyān kā dān dō , sahyōg dō . ⁴⁵Karma dvārā guṇō̃ kā dān dō aur snēh samparka dvārā khuśhī kā dān dō . ⁴⁶Kitnē akhaṇḍ khajānō̃ K|kē mālik , richest in the world hō .

⁴⁶Whether you give the donation and co-operation of powers with your minds, whether you give donation and co-operation of this knowledge with your words, or whether you give the donation of virtues with your actions or the donation of happiness with your loving connections, you are the masters of so many infinite treasures - the richest in the world.

⁴⁷Akhuṭ aur akhaṇḍ khajānē haĩ .

⁴⁷You have infinite and constant treasures.

⁴⁸Jitnē dēgē utnē baṛhtē jātē haĩ .

⁴⁸The more you give, the more they increase.

⁴⁹Cum|kam nahī̃ hōṅgē , baṛhē̃gē kyōṅki vartamān samay in khajānō̃ K|kē majority āp sabkē ātmik bhāī aur bahanē̃ pyāsī haĩ .

⁴⁹They will not decrease, they will increase because, at the present time, the majority of your spiritual brothers and sisters are thirsty for these treasures.

⁵⁰Tō kyā apnē bhāī bahinō̃ kē ūpar taras nahī̃ paṛtā  !

⁵⁰So, do you not have compassion for your brothers and sisters?

⁵¹Kyā pyāsī ātmāō̃ key|kī pyās nahī̃ bujhāyēṅgē  ?

⁵¹Will you not quench the thirst of thirsty souls?

⁵²Kānō̃ mē̃ āvāj nahī̃ ātā «  hē hamārē dēv dēviyā̃ hamē̃ śhakti dō , sachchā pyār dō ' ' .

⁵²Does the sound not reach your ears, “O our gods and goddesses, give us power, give us real love!”

⁵³Āpkē bhakta aur duḥkhī ātmāyē̃ dōnō̃ hī - dayā karō , kr̥ipā karō , hē kr̥ipā K|kē dēv aur dēviyā̃ kahkar chillā rahē haĩ .

⁵³Both your devotees and the souls who are experiencing sorrow are crying out, “Have mercy, have compassion, o gods and goddesses of mercy and compassion!”

⁵⁴Samay kī pukār sunāī dētī hai nā  !

⁵⁴You can hear the call of the time, can you not?

⁵⁵Aur samay bhī dēnē kā ab hai .

⁵⁵The time to give them is now.

⁵⁶Phir kab dēgē  ?

⁵⁶At what other time would you give them?

⁵⁷Itnā akhuṭ akhaṇḍ khajānē jō āpkē pās|pass jamā haĩ , tō kab dēgē  ?

⁵⁷You have accumulated such infinite, constant treasures; so when will you donate them?

⁵⁸Kyā last time , antim samay dēgē  ?

⁵⁸Will it be in the final moments?

⁵⁹Us samay sirph añchalī dē sakē̃gē .

⁵⁹At that time you will only be able to give a drop, a handful.

⁶⁰Tō apnē jamā huē khajānē kab kārya mē̃ lagāyēṅgē  ?

⁶⁰So, when will you use the treasures that you have accumulated?

⁶¹Check karō her|har samay kōī na kōī khajānā saphal kar rahē haĩ  !

⁶¹Check: Am I using one treasure or another in a worthwhile way at every moment?

⁶²Ismē̃ double phāydā hai , khajānē kō saphal karnē sē ātmāō̃ kā kalyāṇ bhī hōgā aur sāth mē̃ āp sab bhī mahādānī bannē K|kē kāraṇ vighna-vināśhak , samasyā svarūp nahī̃ , samādhān svarūp sahaj ban jāyēṅgē .

⁶²There is double benefit in this. ⁶³By your using the treasures in a worthwhile way, souls will benefit and, along with that, because you are great donors, you will easily become destroyers of obstacles, not embodiments of problems, but embodiments of solutions.

⁶³Double phāydā hai .

⁶⁴There is double benefit.

⁶⁴Āj yah āyā , kal yah āyā , āj yah hō gayā , kal vah hō gayā . ⁶⁵Vighna-mukt , samasyā mukt sadā kē liē ban jāyēṅgē .

⁶⁵“Today this obstacle came, yesterday that obstacle came, today this happened, yesterday that happened…”

⁶⁶Jō samasyā kē pīchhē samay dētē hō , mēhnat bhī kartē hō , kabhī udās ban jātē , kabhī ulhās mē̃ ā jātē , ussē bach jāyēṅgē kyōṅki bāpdādā kō bhī bachchō̃ key|kī mēhnat achchhī nahī̃ lagtī .

⁶⁶You will become free from obstacles and problems for all time. ⁶⁷You will be saved from giving time to problems and labouring over them. ⁶⁸Because you sometimes become unhappy and sometimes enthusiastic.

⁶⁷Jab bāpdādā dēkhtē haĩ , bachchē mēhnat mē̃ haĩ , tō bachchō̃ key|kī mēhnat bāp sē dēkhī nahī̃ jātī .

⁶⁹BapDada does not like to see you children labouring. ⁷⁰When BapDada sees that you children are labouring, He cannot bear to see children labouring.

⁶⁸Tō mēhnat mukt .

⁷¹So, become free from labouring.

⁶⁹Puruṣhārth karnā hai lēkin kaun sā puruṣhārth  ?

⁷²You have to make effort, but what type of effort?

⁷⁰Kyā abhī tak apnī chhōṭī-chhōṭī samasyāō̃ mē̃ puruṣhārthī rahē̃gē  !

⁷³Will you even now remain effort-makers over your trivial problems?

⁷¹Ab puruṣhārth karō akhaṇḍ mahā-dānī , akhaṇḍ sahyōgī .

⁷⁴Now make effort to become constantly great donors, constantly co-operative.

⁷²Brāhmaṇō̃ mē̃ sahyōgī banō aur duḥkhī ātmāyē̃ , pyāsī ātmāō̃ kē liē mahādānī banō .

⁷⁵Become co-operative with Brahmins and with souls who are thirsty and experiencing sorrow. ⁷⁶Become great donors.

⁷³Ab is puruṣhārth key|kī āvaśhyaktā hai .

⁷⁷There is now a need for this effort.

⁷⁴Pasand hai nā  !

⁷⁸You like this, do you not?

⁷⁵Pasand hai  ?

⁷⁹Do you like it?

⁷⁶Pīchhē vālē pasand hai  !

⁸⁰Those sitting at the back, do you like it?

⁷⁷Tō abhī kuchh change bhī karnā chāhiē nā , vahī sva prati puruṣhārth bahut time kiyā .

⁸¹So, you should now bring about some change, should you not? ⁸²You have given a lot of time to making effort on yourselves.

⁷⁸Kaisē pāṇḍav  ! ⁷⁹Pasand hai  ?

⁸³Pandavas, do you like this?

⁸⁰Tō kal sē kyā karē̃gē  ?

⁸⁴So, what will you do from tomorrow?

⁸¹Kal sē hī śhurū karē̃gē yā ab sē  ?

⁸⁵Will you start from tomorrow or from now?

⁸²Ab sē saṅkalp karō - mērā samay , saṅkalp viśhva key|kī sēvā prati hai .

⁸⁶Have the thought, “From now on, my time and thoughts are for the world, they are for world service.”

⁸³Ismē̃ sva kā automatic hō hī jāyēgā , rahēgā nahī̃ , baṛhēgā .

⁸⁷By doing so, it will automatically be done for yourselves; this will not be neglected, it will increase.

⁸⁴Kyō̃  ?

⁸⁸Why?

⁸⁵Kisī kō bhī āp uskī āśhāyē̃ pūrī karē̃gē , duḥkh kē bajāē sukh dēgē , nirbal ātmāō̃ kō śhakti dēgē , guṇ dēgē , tō vah kitnī duāyē̃ dēgē . ⁸⁶Aur sabsē duāyē̃ lēnā yahī āgē baṛhnē kā sabsē sahaj sādhan hai .

⁸⁹When you fulfil the desires of others, when you give them happiness instead of causing them sorrow, when you give power and virtues to weak souls, they will give so many blessings, and to take blessings from everyone is the easiest way to move forward.

⁸⁷Chāhē bhāṣhaṇ nahī̃ karō , programme jyādā nahī̃ kar saktē hō , kōī harjā nahī̃ , kar saktē hō tō aur hī karō .

⁹⁰Even if you don’t give lectures or are unable to do many programmes, it doesn’t matter. ⁹¹If you are able to do that, then do it even more.

⁸⁸Lēkin nahī̃ bhī kar saktē hō tō kōī harjā nahī̃ , khajānō̃ kō saphal karō .

⁹²However, even if you are unable to do that, it doesn’t matter; use your treasures in a worthwhile way.

⁸⁹Sunāyā nā - mansā sē śhaktiyō̃ kā khajānā dētē jāō .

⁹³You were told to continue to give the treasure of powers with your minds.

⁹⁰Vāṇī sē gyān kā khajānā , karma sē guṇō̃ kā khajānā aur buddhi sē samay kā khajānā , sambandh-sampark sē khuśhī kā khajānā saphal karō . ⁹¹Tō saphal karnē sē sahaj saphaltā mūrt ban hī jāyēṅgē .

⁹⁴Use the treasure of this knowledge with words, the treasure of virtues with actions, the treasure of time with your intellects and the treasure of happiness in your relationships and connections in a worthwhile way.

⁹²Sahaj uṛtē rahē̃gē kyōṅki duāyē̃ ēk lift kā kām kartī haĩ , sīṛhī kā nahī̃ .

⁹⁵By using them in a worthwhile way, you will easily become embodiments of success. ⁹⁶You will remain flying because blessings work like a lift, not stairs.

⁹³Samasyā I|āī|eye , miṭāyā , kabhī dō din lagāyā , kabhī dō ghaṇṭā lagāyā , yah sīṛhī chaṛhnā hai .

⁹⁷A problem comes, you finish it, you sometimes take two days over it, sometimes you take two hours. ⁹⁸This is like climbing stairs.

⁹⁴Saphal karō , saphaltā mūrt banō , tō duāō̃ key|kī lift sē jahā̃ chāhō vahā̃ second mē̃ pahuñch jāyēṅgē .

⁹⁹Use your blessings in a worthwhile way, become embodiments of success and you will be able to reach wherever you want with this lift in a second.

⁹⁵Chāhē sūkṣhmavatan mē̃ pahuñchō , chāhē paramdhām mē̃ pahuñchō , chāhē apnē rājya mē̃ pahuñchō , second mē̃ .

¹⁰⁰Whether it is the subtle region, the supreme abode or your own kingdom, you can reach there in a second.

⁹⁶London mē̃ programme kiyā thā nā one minute .

¹⁰¹In London, you had a programme of one minute.

⁹⁷Bāpdādā tō kahtē haĩ one second .

¹⁰²BapDada says, “one second”.

⁹⁸One second mē̃ duāō̃ key|kī lift mē̃ chaṛh jāō .

¹⁰³In one second, you can reach anywhere in the lift of blessings.

⁹⁹Sirph smr̥iti kā switch dabāō bas , mēhnat mukt .

¹⁰⁴Simply press the switch of awareness, that is all.

¹⁰⁰Āj double vidēśhiyō̃ kā din hai nā tō bāpdādā pahlē double vidēśhiyō̃ kō kis svarūp mē̃ dēkhnē chāhtē haĩ  ?

¹⁰⁵Become free from labouring. ¹⁰⁶Today is the day for the double foreigners and so, first of all, in which form does BapDada wish to see the double foreigners?

¹⁰¹Mēhnat mukt , saphaltā mūrt , duāō̃ K|kē pātr .

¹⁰⁷Free from labouring, embodiments of success and worthy of blessings.

¹⁰²Banē̃gē nā  ? ¹⁰³Kyōṅki double vidēśhiyō̃ kā bāp sē pyār achchhā hai , śhakti chāhiē lēkin pyār achchhā hai .

¹⁰⁸You will become this, will you not? ¹⁰⁹Double foreigners have very good love for the Father. ¹¹⁰You need to have power, but you have very good love.

¹⁰⁴Kamāl tō kī hai nā  ?

¹¹¹You have performed wonders, have you not?

¹⁰⁵Dēkhō 90 dēśhō̃ sē alag-alag dēśh , alag-alag rasam-rivāj lēkin 5 hī khaṇḍō̃ K|kē ēk chandan K|kē vr̥ikṣha ban gayē haĩ .

¹¹²Look, from 90 countries, those from different countries with their different customs and systems: all five continents have become one sandalwood tree.

¹⁰⁶Ēk vr̥ikṣha mē̃ ā gayē haĩ .

¹¹³All of you have become part of the one tree.

¹⁰⁷Ēk hī brāhmaṇ culture hō gayā , abhī english culture hai kyā  ? ¹⁰⁸Hamārā culture english hai . . . nahī̃ nā  !

¹¹⁴It is now just the one Brahmin culture. ¹¹⁵Is there, ‘The English culture’ or “Our culture is the English culture”, anymore? ¹¹⁶There isn’t, is there?

¹⁰⁹Brāhmaṇ hai nā  ?

¹¹⁷You are Brahmins, are you not?

¹¹⁰Jō samajhtē haĩ abhī tō hamārā brāhmaṇ culture hai vah hāth uṭhāō .

¹¹⁸Those who believe that your culture is now the Brahmin culture, raise your hands!

¹¹¹Brāhmaṇ culture aur addition nahī̃ .

¹¹⁹It is just the Brahmin culture and no addition.

¹¹²Ēk hō gayē nā  !

¹²⁰You are all one, are you not?

¹¹³Bāpdādā iskī mubārak dē rahē haĩ ki sabhī ēk vr̥ikṣha K|kē ban gayē .

¹²¹BapDada is congratulating you because all of you have become part of the one tree.

¹¹⁴Kitnā achchhā lagtā hai  !

¹²²It feels so good.

¹¹⁵Kisī sē bhī pūchhō , America sē pūchhō , Europe sē pūchhō , āp kaun hō  ? ¹¹⁶Tō kyā kahē̃gē  ?

¹²³Ask any of you from America or Europe “Who are you?” and what would you say?

¹¹⁷Brāhmaṇ haĩ nā  !

¹²⁴“A Brahmin”.

¹¹⁸Yā kahē̃gē U|you . K|kē . K|kē haĩ , African haĩ , American haĩ nahī̃ , sab ēk brāhmaṇ hō gayē , ēk mat hō gayē , ēk svarūp K|kē hō gayē .

¹²⁵Or, would you say, “I am from UK, or I am an African or I am an American.”? ¹²⁶No. ¹²⁷All are one, Brahmins. ¹²⁸All of you are united in the one direction.

¹¹⁹Brāhmaṇ aur ēk mat śhrīmat . ¹²⁰Ismē̃ mazā ātā hai nā  !

¹²⁹All of you have the same form, Brahmin, and have one direction, shrimat.

¹²¹Mazā hai yā muśhkil hai  ?

¹³⁰You enjoy this, do you not?

¹²²Muśhkil tō nahī̃ hai nā  !

¹³¹Do you enjoy it? ¹³²Or is it difficult?

¹²³Kāndh hilā rahē haĩ , achchhā hai .

¹³³It is not difficult, is it? ¹³⁴You are nodding.

¹²⁴Bāpdādā sēvā mē̃ navīntā kyā chāhtā hai  ?

¹³⁵It is good. ¹³⁶What newness does BapDada want in service?

¹²⁵Jō bhī sēvā kar rahē hō - bahut-bahut-bahut achchhī kar rahē hō , uskī tō mubārak hai hī .

¹³⁷Whatever service you are doing, you are doing very, very, very well, and congratulations for that.

¹²⁶Lēkin āgē addition kyā karnā hai  ?

¹³⁸However, what addition do you have to make in the future?

¹²⁷Āp lōgō̃ K|kē man mē̃ hai nā kōī navīntā chāhiē .

¹³⁹You all think that there should be some newness.

¹²⁸Tō bāpdādā nē dēkhā , jō bhī programme kiyē haĩ , samay bhī diyā hai , aur muhabbat sē hī kiyā hai , mēhnat bhī muhabbat sē kī hai aur agar sthūl dhan bhī lagāyā hai tō vah tō padamguṇā hōkē āpkē paramātma bank mē̃ jamā hō gayā hai .

¹⁴⁰BapDada has seen that whatever programmes you have done, whatever time you have given, you have done it with love. ¹⁴¹You have made effort with love and, even if you have given money, that has multiplied multimillion-fold and been accumulated in your Godly bank.

¹²⁹Vah lagāyā kyā , jamā kiyā hai .

¹⁴²So, you haven’t given anything, but you have accumulated.

¹³⁰Result mē̃ dēkhā gayā ki sandēśh pahuñchānē kā kārya , parichay dēnē kā kārya sabhī nē bahut achchhā kiyā hai . ¹³¹Chāhē kahā̃ bhī kiyā , abhī dillī mē̃ hō rahā hai , london mē̃ huā aur double foreigners jō call of time vā peace|pīs of|off mind kā programme kartē haĩ , vah sab programme bāpdādā kō bahut achchhē lagtē haĩ .

¹⁴³As a result, it has been seen that all of you have carried out the task of giving the message and the introduction very well, no matter where it was done. ¹⁴⁴It is now happening in Delhi, it took place in London; and BapDada also very much likes the Call of Time and Peace of Mind programmes that the double foreigners do.

¹³²Aur jō bhī kām kar sakō kartē rahō . ¹³³Sandēśh tō miltā hai , snēhī bhī bantē haĩ , sahyōgī bhī bantē haĩ , sambandh mē̃ bhī kōī-kōī ā jātē haĩ lēkin abhī addition chāhiē - jab bhī kōī baṛā programme kartē hō usmē̃ sandēśh tō miltā hai , lēkin kuchh anubhav karkē jāyē̃ , vah anubhav bahut jaldī āgē baṛhātā hai .

¹⁴⁵Whatever other work you are able to do, continue to do that, for when they receive the message, they become loving, they become co-operative and some even come into relationship. ¹⁴⁶However, what addition do you now have to make to that? ¹⁴⁷Whenever you have a big programme, people receive the message anyway, but they should go away with an experience too.

¹³⁴Jaisē yah call of time mē̃ yā peace|pīs of|off mind mē̃ anubhav thōṛā jyādā kartē haĩ .

¹⁴⁸Experience enables them to move forward very quickly. ¹⁴⁹For instance, in the Call of Time or Peace of Mind, they have greater experiences.

¹³⁵Lēkin jō baṛē programme hōtē haĩ usmē̃ sandēśh tō achchhā mil jātā hai , lēkin jō bhī āvē uskī pīṭh karkē anubhav karānē kā lakṣhya rakhō , kuchh na kuchh anubhav karē , kyōṅki anubhav kabhī bhūltā nahī̃ hai aur anubhav aisī chīz hai jō na chāhtē huē bhī us taraph khīchēṅgē .

¹⁵⁰However, in the bigger programmes, they receive a good message, but whoever comes, you have to follow it up and let them have some sort of experience, because an experience is never forgotten and an experience is such that it will pull them more, even against their conscious wish.

¹³⁶Tō bāpdādā pūchhtē haĩ - pahlē jō sabhī brāhmaṇ haĩ , vah gyān key|kī jō bhī points haĩ , unkē svayã anubhavī banē hō  ?

¹⁵¹So, first of all, BapDada asks: Have even all of you Brahmins become experienced in all the points of this knowledge? ¹⁵²Have you experienced every power?

¹³⁷Her|har śhakti kā anubhav kiyā hai , her|har guṇ kā anubhav kiyā hai  ?

¹⁵³Have you experienced every virtue? ¹⁵⁴Have you experienced the soul-conscious stage?

¹³⁸Ātmik sthiti kā anubhav kiyā hai  ?

¹⁵⁵Have you experienced God’s love?

¹³⁹Paramātma pyār kā anubhav kiyā hai  ? ¹⁴⁰Gyān samajhnā ismē̃ tō pās|pass hō , knowledgeful tō ban gayē hō , ismē̃ tō bāpdādā bhī rimārksa dētē haĩ , ṭhīk hai .

¹⁵⁶You have passed in understanding this knowledge and you have become knowledge-full, and even BapDada remarks on this, and says that this is OK. ¹⁵⁷What is a soul? ¹⁵⁸What is God?

¹⁴¹Ātmā kyā , paramātmā kyā , drama kyā , gyān tō samajh liyā hai , lēkin jab chāhē jitnā samay chāhē , jis bhī paristhiti mē̃ hō , us paristhiti mē̃ ātmik bal kā anubhav hō , paramātma śhakti kā anubhav hō , vah hōtā hai  ?

¹⁵⁹What is the drama? ¹⁶⁰You have understood this knowledge, but is it possible to experience soul power and God’s power in any situation whenever you want for as long as you want? ¹⁶¹Are you able to experience whatever you want whenever you want for however long you want? ¹⁶²Or, is it sometimes one thing and sometimes another?

¹⁴²Jis samay , jitnā samay , jaisē anubhav karnē chāhō vaisē hōtā hai  ?

¹⁶³You think, “I am a soul” and then you repeatedly become body conscious.

¹⁴³Ki kabhī kaisē , kabhī kaisē  ?

¹⁶⁴So, was that experience useful?

¹⁴⁴Sōchō ātmā hū̃ , aur phir bār-bār dēhbhān ā jāē , tō anubhav kyā kām mē̃ āyā  ? ¹⁴⁵Anubhavī mūrt her|har subject K|kē anubhavī mūrt , her|har śhaktiyō̃ K|kē anubhavī mūrt .

¹⁶⁵To be an embodiment of experience means to be an embodiment of experience in every subject, to be an embodiment of the experience of every power.

¹⁴⁶Tō svayã mē̃ bhī anubhav kō aur baṛhāō .

¹⁶⁶So, increase the experiences within yourselves.

¹⁴⁷Hai , aisē nahī̃ ki nahī̃ hai , lēkin kabhī-kabhī hai , sometime .

¹⁶⁷You do have them; it isn’t that you don’t have them, but they are only sometimes.

¹⁴⁸Tō bāpdādā sometime nahī̃ chāhtē haĩ , something hō jātā hai , tō sometime bhī hō jātā hai kyōṅki āp sabkā lakṣhya hai , pūchhtē haĩ kyā bannē kā lakṣhya hai  ?

¹⁶⁸So, BapDada does not want it sometimes. ¹⁶⁹When something happens, then it becomes sometimes. ¹⁷⁰You are often asked what your aim is. ¹⁷¹You then say that you want to become equal to the father.

¹⁴⁹Tō kahtē hō bāp samān .

¹⁷²All of you give the same answer.

¹⁵⁰Ēk hī javāb sabhī dētē hō . ¹⁵¹Tō bāp samān , ab bāp tō sometime aur something nahī̃ thā , brahmā bāp sadā rāzyukt , yōgyukt , her|har śhakti mē̃ sadā , kabhī-kabhī nahī̃ .

¹⁷³So, to be equal to the father: the father was never sometimes or something. ¹⁷⁴Father Brahma was always raazyukt, yogyukt and always full of every power, not sometimes. ¹⁷⁵An experience you have lasts for all time, it is not for only sometime.

¹⁵²Anubhav jō hōtā hai , vah sadākāl chaltā hai , vah sam time nahī̃ hōtā hai .

¹⁷⁶So, become embodiments of experience yourselves in every situation; be experienced in every subject.

¹⁵³Tō svayã anubhavī mūrt ban her|har bāt mē̃ , her|har subject mē̃ anubhavī , gyān svarūp mē̃ anubhavī , yōgyukt mē̃ anubhavī , dhārṇā svarūp mē̃ anubhavī . ¹⁵⁴All-round sēvā mansā , vāchā , karmaṇā , sambandh-sampark sabmē̃ anubhavī , tab kahē̃gē pass with honour .

¹⁷⁷Be experienced as embodiments of this knowledge, become experienced in being yogyukt, become experienced in being embodiments of virtues. ¹⁷⁸Become experienced in doing all-round service - in your thoughts, words, deeds, relationships and connections. ¹⁷⁹Only then will you be said to have passed with honours.

¹⁵⁵Tō kyā bannē chāhtē hō  ?

¹⁸⁰So, what do you want to become?

¹⁵⁶Pās|pass hōnē chāhtē hō yā pass with honour bannē chāhtē hō  ?

¹⁸¹Do you want to pass or to pass with honours?

¹⁵⁷Pās|pass karnē vālē tō pīchhē bhī āyēṅgē , āp tō toolate sē pahlē ā gayē hō , chāhē abhī nayē bhī āyē haĩ lēkin toolate kā board nahī̃ lagā hai .

¹⁸²Those who are to pass will also come later, but you have come before ‘too late’ has been put up. ¹⁸³Even if new ones have come now, the board of ‘too late’ has not yet been put up.

¹⁵⁸Late|lēṭ kā lagā hai , toolate kā nahī̃ lagā hai .

¹⁸⁴The board of ‘late’ has been put up, but ‘too late’ has not been put up.

¹⁵⁹Isīliē chāhē kōī nayē bhī haĩ lēkin abhī bhī tīvr puruṣhārth karē , puruṣhārth nahī̃ tīvr , tō āgē jā saktā hai kyōṅki number out nahī̃ huā hai .

¹⁸⁵Even you new ones who have come, if you make intense effort now, not just effort, but intense effort, then you can go ahead, because the numbers have not yet been announced.

¹⁶⁰Sirph dō number out huē haĩ , bāp aur mā̃ .

¹⁸⁶Only two numbers have been announced - those of the father and the mother.

¹⁶¹Abhī kōī bhī bhāī bahan kā tīsrā number out nahī̃ huā hai .

¹⁸⁷The third number of any brother or sister has not yet been announced.

¹⁶²Bhalē āp kahē̃gē dādiyō̃ sē bahut pyār hai , bāp kā bhī dādiyō̃ sē pyār hai , lēkin number out nahī̃ huā hai .

¹⁸⁸You might say that there is a lot of love for the Dadis; the Father too has a lot of love for the Dadis, but the numbers have not been announced.

¹⁶³Isīliē āp bahut-bahut sikīladhē , lāḍlē bhāgyavān hō , jitnā uṛnē chāhō uṛō kyōṅki dēkhō jō chhōṭē bachchē hōtē haĩ nā uskō bāp apnī aṅgulī dēkē chalātā hai , extra pyār kartā hai , aur baṛē kō aṅgulī sē nahī̃ chalātā hai , vah apnē pāṅw sē chaltā hai .

¹⁸⁹This is why you are the very, very, long-lost and now-found beloved, fortunate children. ¹⁹⁰Fly as much as you want because the Father holds the finger of the little ones as they walk and He gives them extra love, but He doesn’t hold the finger of the older ones. ¹⁹¹They walk on their own two feet, by themselves.

¹⁶⁴Tō nayā bhī kōī make up kar saktā hai .

¹⁹²So, even new ones can now make up(time).

¹⁶⁵Golden chance hai .

¹⁹³You have a golden chance.

¹⁶⁶Lēkin jaldī mē̃ jaldī toolate kā board lagnā hai , isliē pahlē hī kar lō .

¹⁹⁴However, the board of ‘too late’will very soon be put up. ¹⁹⁵Therefore, do this before then.

¹⁶⁷Nayē jō pahlī bār āyē haĩ , vah hāth uṭhāō .

¹⁹⁶Those who have come for the first time, raise your hands!

¹⁶⁸Achchhā .

¹⁹⁷Achcha.

¹⁶⁹Mubārak hō .

¹⁹⁸Congratulations!

¹⁷⁰Pahlē bārī apnē ghar madhuban mē̃ pahuñch gayē hō , isliē bāpdādā aur sārā parivār chāhē dēśh vālē , chāhē vidēśh vālē sabkī taraph sē padam-padamguṇā mubārak hō .

¹⁹⁹You have reached your home, Madhuban, for the first time and this is why BapDada is giving multi-multimillion fold congratulations on behalf of the whole family from this land and abroad.

¹⁷¹Achchhā - abhī second mē̃ jis sthiti mē̃ bāpdādā direction dē usī sthiti mē̃ second mē̃ pahuñch saktē hō  !

²⁰⁰Achcha. ²⁰¹Are you able to stabilise yourselves in a second in the stage for which BapDada gives you a direction?

¹⁷²Ki puruṣhārth mē̃ samay chalā jāyēgā  ?

²⁰²Or, will your time be used up just in making effort for that?

¹⁷³Abhī practice chāhiē second key|kī kyōṅki āgē jō final samay ānē vālā hai , jismē̃ pass with honour kā certificate milnā hai , uskā abhyās abhī sē karnā hai .

²⁰³You now need the practice of a second, because for the final moments that are to come, in which you are to receive the certificate of ‘pass with honours’, the practice has to be done at this time.

¹⁷⁴Second mē̃ jahā̃ chāhē , jō sthiti chāhiē us sthiti mē̃ sthit hō jāē̃ .

²⁰⁴Stabilise yourselves in a second whenever and wherever you want in any stage that you want.

¹⁷⁵Tō ever ready .

²⁰⁵So, ever-ready!

¹⁷⁶Ready hō gayē .

²⁰⁶Are you ready?

¹⁷⁷Abhī pahlē ēk second mē̃ puruṣhōttam saṅgamyugī śhrēṣhṭh brāhmaṇ hū̃ , is sthiti mē̃ sthit hō jāō . . . . abhī maĩ phariśhtā rūp hū̃ , double light hū̃ . . . , abhī viśhva kalyāṇkārī ban mansā dvārā chārō̃ ōr śhakti key|kī kiraṇē̃ dēnē kā anubhav karō .

²⁰⁷Now, in one second, become a most auspicious, confluence-aged, elevated Brahmin soul. ²⁰⁸Stabilise yourself in this stage. ²⁰⁹Now, I am an angel, double light. ²¹⁰Experience: I am a world benefactor and serving with my mind and giving rays of power.

¹⁷⁸Aisē sārē din mē̃ second mē̃ sthit hō saktē haĩ  !

²¹¹Are you able to stabilise yourself in this form in a second throughout the day?

¹⁷⁹Iskā anubhav kartē rahō kyōṅki achānak kuchh bhī hōnā hai .

²¹²Continue to experience this because anything can happen suddenly.

¹⁸⁰Jyādā samay nahī̃ milēgā .

²¹³You will not get a lot of time.

¹⁸¹Halchal mē̃ second mē̃ achal ban sakē̃ iskā abhyās svayã hī apnā samay nikāl bīch-bīch mē̃ kartē rahō .

²¹⁴To be able to become unshakeable in the midst of an upheaval in a second: you have to make time to practise this by yourself every now and then.

¹⁸²Issē man kā control sahaj hō jāyēgā .

²¹⁵By doing this, you will easily be able to control your mind.

¹⁸³Controlling power , ruling power baṛhtī jāyēgī .

²¹⁶Your controlling power and ruling power will continue to increase.

¹⁸⁴Achchhā  !

²¹⁷Achcha.

¹⁸⁵Chārō̃ ōr K|kē bachchō̃ K|kē patra bhī bahut āyē haĩ , anubhav bhī bahut āyē haĩ , tō bāpdādā bachchō̃ kō return mē̃ bahut-bahut dil key|kī duāyē̃ aur dil kā yād pyār padam-padamguṇā dē rahē haĩ .

²¹⁸Many letters have come from children everywhere. ²¹⁹Many of you have sent your experiences. ²²⁰In return, BapDada is giving you children many blessings from His heart and multimillion fold love and remembrance from His heart.

¹⁸⁶Bāpdādā dēkh rahē haĩ - chārō̃ ōr K|kē bachchē sun bhī rahē haĩ , dēkh bhī rahē haĩ . ¹⁸⁷Jō nahī̃ bhī dēkh rahē haĩ , vah bhī yād mē̃ tō haĩ .

²²¹BapDada is seeing that children everywhere are hearing and also seeing, and even those who are not seeing are also in remembrance.

¹⁸⁸Sabkī buddhi is samay madhuban mē̃ hī hai .

²²²Everyone’s intellect is at this time in Madhuban.

¹⁸⁹Tō chārō̃ ōr K|kē har ēk bachchē kō nām sahit yādpyār svīkār hō .

²²³So, to all you children everywhere: personally accept love and remembrance by name.

¹⁹⁰Sabhī sadā umaṅg-utsāh K|kē paṅkhō̃ dvārā ūñchī sthiti mē̃ uṛtē rahnē vālē śhrēṣhṭh ātmāō̃ kō , sadā snēh mē̃ lavlīn rahnē vālē samāyē huē bachchō̃ kō , sadā mēhnat mukt , samasyā mukt , vighna-mukt , yōgyukt , rāzyukt bachchō̃ kō , sadā her|har paristhiti mē̃ second mē̃ pās|pass hōnē vālē , her|har samay sarv śhakti svarūp rahnē vālē master sarvśhaktivān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²²⁴To all you elevated souls who constantly remain flying in an elevated stage with your wings of zeal and enthusiasm, to the children who remain constantly merged in love, to the children who are constantly free from labouring, free from problems, free from obstacles, yogyukt and raazyukt, to those who pass every situation in a second, to you master almighty authority children who remain embodiments of every power at every moment, BapDada’s love, remembrance and namaste.

¹⁹¹Vardān  : golden aged svabhāv dvārā golden aged sēvā karnē vālē śhrēṣhṭh puruṣhārthī bhav

²²⁵Blessing: May you do golden-aged service with your golden-aged nature as an elevated effort-maker.

¹⁹²Jin bachchō̃ K|kē svabhāv mē̃ īrṣhyā , siddha aur jid K|kē bhāv key|kī athavā kisī bhī purānē saṅskār key|kī alloy mix nahī̃ hai vē|way haĩ golden aged svabhāv vālē .

²²⁶The children who have no alloy of old sanskars or nature of jealousy, or stubbornness or of trying to justify themselves are those who have golden-aged natures.

¹⁹³Aisā golden aged svabhāv aur sadā hā̃ jī kā saṅskār banānē vālē śhrēṣhṭh puruṣhārthī bachchē jaisā samay , jaisī sēvā vaisē svayã kō mould kar real gold ban jātē haĩ .

²²⁷Those who have such golden-aged natures and who and constantly have the sanskar of saying “Ha ji”! ²²⁸(Yes indeed) - such elevated effort-making children mould themselves according to the time and the service and become real gold.

¹⁹⁴Sēvā mē̃ bhī abhimān vā apmān key|kī alloy mix na hō tab kahē̃gē golden aged sēvā karnē vālē .

²²⁹When the alloy of ego and of feeling insulted is not mixed in your service, you would then be called one who does golden-aged service.

¹⁹⁵Slōgan  : kyō̃ kyā K|kē praśhnō̃ kō samāpt kar sadā prasannchit rahō .

²³⁰Slogan: Finish the questions of “Why?” and “What?” and remain constantly happy in your heart.

¹⁹⁶

²³¹

¹⁹⁷Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²³²*** Om Shanti *** ²³³Avyakt Signal: In order to be an easy yogi, become experienced in God’s love.

¹⁹⁸Lavlīn sthiti vālī samān ātmāyē̃ sadā K|kē yōgī haĩ .

²³⁴Souls who are equal and have the stage of being merged in love are constant yogis.

¹⁹⁹Yōg lagānē vālē nahī̃ lēkin haĩ hī lavlīn .

²³⁵They are not those who have to make effort to have yoga, but those who are merged in love.

²⁰⁰Alag hī nahī̃ haĩ tō yād kyā karē̃gē  !

²³⁶They are not separate, so why would they have to remember?

²⁰¹Svataḥ yād hai hī .

²³⁷There is natural remembrance.

²⁰²Jahā̃ sāth hōtā hai tō yād svataḥ rahtī hai .

²³⁸Where there is companionship, there is natural remembrance.

²⁰³Tō samān ātmāō̃ key|kī stage sāth rahnē kī hai , samāyē huē rahnē kī hai .

²³⁹The stage of souls who are equal is of staying together and of being merged.