बुधवार 13 अगस्त 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

013-08-2025 praatahmurli om shanti "baapdaada"' madhuban

013/08/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - akaal moorta baap ka bolta-chalta takhta yeh (brahma) hai, jab woh brahma mein aate hain tab tum braahmanon ko rachte hain''

1Essence: Sweet children, this Brahma is the walking, talking throne of the Father, the One who is the Immortal Image. 2It is when He enters Brahma that He creates you Brahmins.

Question

2prashn:- aklamand bachche kis raaz ko samajhkar theek reeti se samjha sakte hain?

3Question: Which secrets can the clever children understand and explain clearly to others?

Answer

3uttar:- brahma kaun hai aur woh brahma so vishnu kaise bante hain।

4Answer: Who Brahma is and how Brahma becomes Vishnu.

4prajaapita brahma yahaan hai, woh koi devta nahin।

5Prajapita Brahma is here; he is not a deity.

5brahma ne hi braahmanon dvaara gyaan yagya racha hai… yeh sab raaz aklamand bachche hi samajhkar samjha sakte hain।

6Brahma has created the sacrificial fire of this knowledge through the Brahmins. 7Only the clever children can understand all of these secrets and explain them to others.

6ghodesvaar aur pyaade to ismen moonjh jaayenge।

8The cavalry and the infantry become confused about this.

Song

7geet:- om namo shivaae........

9Song: Salutations to Shiva.

Murli

8om shanti।

10Om shanti.

9bhakti mein mahima karte hain ek ki।

11Only the One is praised on the path of devotion.

10mahima to gaate hain na। 11parantu na unko jaante hain, na unke yathaartha parichay ko jaante hain।

12They sing His praise, but neither do they know Him nor do they have His accurate introduction.

12agar yathaartha mahima jaante to varnan zaroor karte।

13If they were to know His accurate praise, they would definitely explain it.

13tum bachche jaante ho oonch te oonch hai bhagwan।

14You children know that God is the Highest on High.

14chitra mukhya hai unka।

15His picture is the main one.

15brahma ki santaan bhi hogi na।

16There must also be the children of Brahma.

16tum sab brahman thahre।

17All of you are Brahmins.

17brahma ko bhi brahman jaanenge aur koi nahin jaante, isliye moonjhate hain।

18Only you Brahmins know Brahma; no one else knows him. 19This is why they become confused.

18yeh brahma kaise ho sakta।

20They say: How can this one be Brahma?

19brahma ko dikhaaya hai sookshmavtanvaasi। 20ab prajaapita sookshm vatan mein ho na sake। 21vahaan rachna hoti nahin।

21Brahma has been portrayed residing in the subtle region, but the Father of Humanity cannot exist in the subtle region where there is no creation.

22is par tumhaare saath bahut vaad-vivaad bhi karte hain।

22People debate with you about this a great deal.

23samjhaana chaahiye - brahma aur brahman hain to sahi na।

23You have to explain to them that Brahma and the Brahmins exist, do they not?

24jaise Christ se Christian akshar nikla hai। 25buddha se bauddhi, ibraaham se islaami। 26vaise prajaapita brahma se brahman naameegraami hain।

24Just as the word “Christian” has emerged from the word “Christ”, the word “Buddhist” from the word “Buddha” and the word “Islam” from the word “Abraham”, so, Brahmins too are well known because of Prajapita Brahma.

27aadi dev brahma।

25There is Adi Dev Brahma.

28vaastav mein brahma ko devta nahin kah sakte। 29yeh bhi wrong hai।

26In fact, Brahma shouldn’t be called a deity; that is wrong.

30brahman jo apne ko kahlaate hain unse poochhna chaahiye brahma kahaan se aaya?

27You should ask those who call themselves brahmins where Brahma came from.

31yeh kiski rachna hai।

28Whose creation was he?

32brahma ko kisne create kiya?

29Who created Brahma?

33kabhi koi bata na sake, jaante hi nahin।

30None of them can tell you because they don’t know.

34yeh bhi tum bachche jaante ho - shivbaaba ka jo rath hai, jismen pravesh karte hain। 35yeh hai hi woh jo aatma shreekrishna prince bana tha।

31Only you children know that the chariot Shiv Baba enters belongs to the soul that had previously become Prince Shri Krishna.

3684 janmon ke baad yeh (brahma) aakar bane hain।

32After taking 84 births, he became Brahma.

37janmapatri ka naam to inka apna alag hoga na kyonki hai to manushya na।

33The name he was born with was different because he is a human being.

38phir inmen pravesh karne se inka naam brahma rakh dete hain।

34Then, when Baba entered this one, He named him Brahma.

39yeh bhi bachche jaante hain - vahi brahma, vishnu ka roop hai। 40naaraayan bante hain na।

35You children also know that this Brahma becomes the form of Vishnu; he becomes Narayan.

4184 janmon ke ant mein bhi saadhaaran rath hai na।

36At the end of his 84 births, he is in an ordinary chariot.

42yeh (shareer) sab aatmaon ke rath hain।

37Each soul’s body is his chariot.

43akaalmoorta ka bolta chalta takhta hai।

38The Immortal Image has this walking, talking throne.

44sikkha logon ne phir woh takhta bana diya hai। 45usko akaaltakhta kehte hain।

39The Sikhs created that throne which they call the Immortal Throne.

46yeh to akaal takhta sab hain। 47aatmaayen sab akaalmoorta hain।

40Here, all are immortal thrones; all souls are immortal images.

48oonch te oonch bhagwan ko yeh rath to chaahiye na।

41God, the Highest on High, needs a chariot, does He not?

49rath mein pravesh ho baith knowledge dete hain।

42He enters this chariot and sits in it in order to give this knowledge.

50unko hi knowledgeful kaha jaata hai।

43Only He is called the knowledge-full One.

51rachta aur rachna ke aadi-madhya-ant ki knowledge dete hain।

44He gives the knowledge of the Creator and the beginning, the middle and the end of creation.

52knowledgeful ka arth koi antaryaami va jaani jaananhaar nahin hai।

45“Knowledge-full” does not mean the One who knows all secrets within or the One who knows everything.

53sarvavyaapi ka arth doosra hai, jaani jaananhaar ka arth doosra hai।

46The meaning of “omnipresence” is different and the meaning of “Janijananhar” is also different.

54manushya to sabko milaakar jo aata hai so kehte jaate hain।

47Human beings mix up everything and say whatever enters their minds.

55abhi tum bachche jaante ho ham sab brahman brahma ki aulaad hain।

48You children now understand that all of you Brahmins are the children of Brahma.

56hamaara kul sabse oonch hai।

49Our clan is the highest of all.

57vo log devtaaon ko oonch rakhte hain kyonki satayug aadi mein devta hue hain।

50Those people consider deities to be the highest because deities exist at the beginning of the golden age.

58prajaapita brahma ki aulaad brahman hote hain - yeh koi jaante nahin sivaae tum bachchon ke।

51The children of Prajapita Brahma are Brahmins. 52No one, except you children, understands this.

59unko pata bhi kaise pade। 60jabki brahma ko sookshm vatan mein samajh lete hain।

53Since they consider Brahma to be in the subtle region, how could anyone understand this?

61woh jismaani brahman alag hain jo pooja karte hain, dhaama khaate hain।

54Worldly brahmins, who perform worship and go to people’s homes to eat on special occasions, are different from you Brahmins.

62tum to dhaama aadi nahin khaate ho।

55You don’t go to anyone’s house to eat on special occasions.

63brahma ka raaz abhi achhi reeti samjhaana padta hai।

56You now have to explain very clearly the secret of Brahma.

64bolo aur baaton ko chhod baap jisse patit se paavan banna hai, pahle unko to yaad karo।

57Tell them: Put everything else aside and first of all remember the Father through whom you will become pure from impure.

65phir yeh baaten bhi samajh jaayenge।

58You will then understand all of these aspects.

66thodi baat mein sanshay padne se baap ko hi chhod dete hain।

59When they have even the slightest doubt, they leave the Father.

67pahli mukhya baat hai alpha aur be।

60The first and foremost aspect is Alpha and beta.

68baap kehte hain maamekam yaad karo।

61The Father says: Constantly remember Me alone.

69main zaroor kismen to aaoonga na।

62I definitely have to enter someone.

70unka naam bhi hona chaahiye।

63He must also have a name.

71unko aakar rachta hoon।

64I come and create him.

72brahma ke liye tumko samjhaane ka bahut akla chaahiye।

65You need a great deal of wisdom to explain about Brahma.

73pyaade, ghodesvaar moonjh padte hain।

66The horse riders and the infantry become confused about this.

74avastha anusaar samjhaate hain na।

67Each one explains according to his stage.

75prajaapita brahma to yahaan hai।

68Prajapita Brahma is here.

76braahmanon dvaara gyaan yagya rachte hain to zaroor brahman hi chaahiye na।

69He creates the sacrificial fire of this knowledge through Brahmins and so Brahmins are definitely needed.

77prajaapita brahma bhi yahaan chaahiye, jisse brahman hon।

70Prajapita Brahma also has to exist here. 71Only through him can there be Brahmins.

78brahman log kehte bhi hain ham brahma ki santaan hain।

72Brahmin priests say that they are the children of Brahma.

79samajhte hain parampara se hamaara kul chala aata hai। 80parantu brahma kab tha woh pata nahin hai।

73They believe that their clan has continued from time immemorial, but they don’t know when Brahma existed.

81abhi tum brahman ho।

74You are now Brahmins.

82brahman woh jo brahma ki santaan hon।

75Brahmins are those who are the children of Brahma.

83woh to baap ke occupation ko jaante hi nahin।

76Those people don’t know the occupation of their Father.

84bhaarat mein pahle brahman hi hote hain।

77In Bharat, there are first Brahmins.

85braahmanon ka hai oonch te oonch kul।

78The Brahmin clan is the highest of all.

86woh brahman bhi samajhte hain hamaara kul zaroor brahma se hi nikla hoga। 87parantu kaise, kab... woh varnan nahin kar sakte।

79Those brahmins believe that their clan definitely emerged from Brahma, but they are unable to say when or how it emerged.

88tum samajhte ho - prajaapita brahma hi braahmanon ko rachte hain। 89jin braahmanon ko hi phir devta banna hai।

80You know that Prajapita Brahma creates Brahmins; those Brahmins then have to become deities.

90braahmanon ko aakar baap padhaate hain।

81The Father comes and teaches Brahmins.

91braahmanon ki bhi dynasty nahin hai।

82There is no dynasty of Brahmins.

92braahmanon ka kul hai, dynasty tab kaha jaae jab raaja-raani banen। 93jaise sooryavanshi dynasty।

83There is the clan of Brahmins. 84There can only be a dynasty when there are kings and queens, just as there is the sun dynasty.

94tum braahmanon mein raaja to bante nahin।

85None of you Brahmins becomes a king.

95woh jo kehte hain kaurvon aur paandavon ka raajya tha, donon wrong hain।

86When people say that there used to be the two kingdoms of the Kauravas and the Pandavas, both are wrong.

96raajaai to donon ko nahin hai।

87Neither of them had a kingdom.

97praja ka praja par raajya hai, unko raajdhaani nahin kahenge। 98taaj hai nahin।

88It is now government of the people by the people. 89That isn’t called a kingdom; they have no crown.

99baba ne samjhaaya tha - pahle double sirtaaj bhaarat mein the, phir single taaj।

90Baba has explained that, at first in Bharat, there were the double-crowned kings and then there were those with a single crown.

100is samay to no taaj।

91At this time, there are no crowns.

101yeh bhi achhi reeti siddhakar bataana hai, jo bilkul achhi dhaarna vaala hoga woh achhi reeti samjha sakenge।

92You have to explain and prove this very clearly. 93Those who have imbibed this knowledge well will be able to explain very well.

102brahma par hi jaasti baat samjhaane ki hoti hai।

94A great deal needs to be explained about Brahma.

103vishnu ko bhi nahin jaante।

95They still don’t know about Vishnu.

104yeh bhi samjhaana hota hai।

96You also have to explain this.

105vaikuntha ko vishnupuri kaha jaata hai arthaat lakshmi-naaraayan ka raajya tha।

97Vaikunth is called the Land of Vishnu which means the kingdom of Lakshmi and Narayan.

106shreekrishna prince hoga to kahenge na - hamaara baba raaja hai।

98When Shri Krishna is a prince, he would say that his father is the king.

107aise nahin ki shreekrishna ka baap raaja nahin ho sakta।

99It isn’t that Shri Krishna’s father cannot be a king.

108shreekrishna prince kahlaaya jaata hai to zaroor raaja ke paas janma hua hai।

100Shri Krishna is called a prince;therefore, he must definitely have taken birth to a king.

109saahookaar paas janma le to prince thode hi kahlaayenge।

101He wouldn’t be called a prince if he had taken birth in a wealthy family.

110raaja ke pad aur saahookaar ke pad mein raat-din ka farka ho jaata hai।

102There is the difference of day and night between the status of a king and that of a wealthy person.

111shreekrishna ke baap raaja ka naam hi nahin hai।

103There is no mention of the king who was Shri Krishna’s father.

112shreekrishna ka kitna naam baala hai।

104Shri Krishna’s name is glorified so much.

113baap ka oonch pad nahin kahenge।

105His father’s status is not said to be as high.

114woh second class ka pad hai jo sirf nimitta bante hain shreekrishna ko janma dene।

106His status is secondclass because he simply becomes the instrument to give birth to Shri Krishna.

115aise nahin ki shreekrishna ki aatma se woh oonch padha hua hai। 116nahin।

107It is not that that soul studied more than the Shri Krishna soul; no.

117shreekrishna hi so phir naaraayan bante hain। 118baaki baap ka naam hi gum ho jaata hai।

108It is Shri Krishna who then becomes Narayan; his father’s name disappears.

119hai zaroor brahman। 120parantu padhaai mein shreekrishna se kam hai।

109He was definitely a Brahmin but he studied less than Shri Krishna.

121shreekrishna ki aatma ki padhaai apne baap se oonch thi, tab to itna naam hota hai।

110Shri Krishna’s soul studied more than the soul of his father. 111This is why his name is glorified.

122shreekrishna ka baap kaun tha - yeh jaise kisko pata nahin।

112Who was the father of Shri Krishna? 113It is as though no one knows this.

123aage chal maaloom padega।

114As you go further, you will come to know this.

124banna to yahaan se hi hai।

115He has to become that here.

125raadhe ke bhi maa-baap to honge na। 126parantu unse raadhe ka naam jaasti hai kyonki maa-baap kam padhe hue hain।

116There are also the parents of Radhe, but Radhe’s name is glorified more than those of her parents.

127raadhe ka naam unse oonch ho jaata hai।

117Because her parents studied less, Radhe’s name becomes higher than theirs.

128yeh hain detail ki baaten - bachchon ko samjhaane ke liye।

118These are detailed matters which you children have to explain.

129saara madaar padhaai par hai।

119Everything depends on how you study.

130brahma par bhi samjhaane ka akla chaahiye।

120You need wisdom to explain about Brahma.

131vahi shreekrishna jo hai unki aatma hi 84 janma bhogti hai।

121He becomes Shri Krishna and then takes 84 births.

132tum bhi 84 janma lete ho।

122You also take 84 births.

133sab ikatthe to nahin aayenge।

123Not everyone comes down at the same time.

134jo padhaai mein pahle-pahle hote hain, vahaan bhi woh pahle aayenge।

124Those who go ahead in this study will come down first.

135nambarvaar to aate hain na।

125Everyone comes down, numberwise.

136yeh badi maheen baaten hain।

126These are very subtle matters.

137kam buddhi vaale to dhaarna kar na saken।

127Those who have less wisdom will not be able to imbibe this.

138nambarvaar jaate hain।

128They return, numberwise.

139tum transfer hote ho nambarvaar।

129You are transferred, numberwise.

140kitni badi queue hai, jo pichhaadi mein jaayegi।

130At the end, such a big queue will form.

141nambarvaar apne-apne sthaan par jaakar nivaas karenge।

131They will go and reside in their own sections, numberwise.

142sabka sthaan bana hua hai।

132Everyone’s place is fixed.

143yeh bada wonderful khel hai। 144parantu koi samajhte nahin hain।

133This play is so wonderful, but no one understands it.

145inko kaha jaata hai kaanton ka jangal।

134This is called a jungle of thorns.

146yahaan sab ek-do ko duhkh dete rehte hain।

135Here, everyone continues to cause sorrow for one another.

147vahaan to natural sukh hai। 148yahaan hai artificial sukh।

136There, happiness is natural, whereas here, happiness is artificial.

149real sukh ek baap hi dene vaala hai।

137Only the one Father gives real happiness.

150yahaan hai kaag vishta ke samaan sukh।

138The happiness here is like the droppings of a crow.

151din-pratidin tamopradhaan bante jaate hain।

139Day by day, everyone continues to become tamopradhan.

152kitna duhkh hai।

140There is so much sorrow.

153kehte hain - baba maaya ke toofaan bahut aate hain।

141They say: Baba, many storms of Maya come.

154maaya uljha deti hai, duhkh ki feeling bahut aati hai।

142Maya uses confusion. 143There is a feeling of great sorrow.

155sukhdaata baap ke bachche bankar bhi agar duhkh ki feeling aati hai to baap kehte - bachche, yeh tumhaara bada karmabhog hai।

144If you have any feeling of sorrow after becoming a child of the Bestower of Happiness, the Father says: Children, this is your great suffering of karma.

156jab baap mila to duhkh ki feeling nahin aani chaahiye।

145Since you have found the Father, there should be no feeling of sorrow.

157jo puraane karmabhog hain use yogbal se chuktu karo।

146Finish your past karmic accounts with the power of yoga.

158agar yogbal nahin hoga to mochra khaakar chuktu karna padega।

147If there is no power of yoga, then those accounts have to be settled by experiencing punishment.

159mochra aur maani to achha nahin।

148It is not good to claim a status after experiencing punishment.

160(saza khaakar pad paana achha nahin) purushaartha karna chaahiye nahin to phir tribunal baithti hai।

149You have to make effort. 150Otherwise, there will be the Tribunal.

161praja to dher hai।

151There are many subjects.

162yeh to drama anusaar sab garbhajel mein bahut sazaayen khaate hain।

152According to the drama, everyone experiences a great deal of punishment in the jail of a womb.

163aatmaayen bhatakti bhi bahut hain।

153Souls wander around a great deal too.

164koi-koi aatma bahut nuksaan karti hai - jab koi mein ashuddha aatma ka pravesh hota hai to kitna hairaan hote hain।

154Some souls cause a lot of harm. 155When an impure soul enters someone else, that person is troubled so much.

165nai duniya mein yeh baaten hoti nahin।

156Such things do not happen in the new world.

166abhi tum purushaartha karte ho - ham nai duniya mein jaayen।

157You are now making effort to go to the new world.

167vahaan jaakar naye-naye mahal banaane padenge।

158You will go there and build new palaces.

168raajaaon ke paas janma lete ho, jaise shreekrishna janma lete hain।

159You take birth to a king just as Shri Krishna takes birth.

169parantu itne mahal aadi sab pahle se thode hi hote hain। 170woh to phir banaane pade।

160However, at first, there will not be that many palaces etc. they will have to be built.

171kaun rachte hain, jinke paas janma lete hain।

161Who creates them? 162Those to whom you take birth.

172gaaya hua bhi hain - raajaaon ke paas janma hota hai।

163It is remembered that you take birth to a king.

173kya hota hai so to aage chal dekhna hai।

164In the future you will see what is to happen.

174abhi thode hi baba bataayenge। 175woh phir artificial naatak ho jaae, isliye bataate kuchh bhi nahin hain।

165Baba will not tell you this now; it would then become an artificial play. 166This is why Baba doesn’t tell you anything.

176drama mein bataane ki noondh nahin।

167To tell you is not fixed in the drama.

177baap kehte hain main bhi paartadhaari hoon।

168The Father says: I too am an actor.

178aage ki baaten pahle se hi jaanta hota to bahut kuchh batlaata।

169If I were to know about the things of the future in advance, I would tell you many things.

179baba antaryaami hota to pahle se bataata।

170If Baba were Antaryami, He would tell you in advance.

180baap kehte hain - nahin, drama mein jo hota hai, unko saakshi ho dekhte chalo aur saath-saath yaad ki yaatra mein masta raho।

171The Father says: No, you have to continue to observe whatever happens in the drama as detached observers. 172At the same time, remain intoxicated on the pilgrimage of remembrance.

181ismen hi fail hote hain।

173It is in this that some fail.

182gyaan kabhi kam-jaasti nahin hota।

174This knowledge cannot be any more or any less.

183yaad ki yaatra hi kabhi kam, kabhi jaasti hoti hai।

175It is only in the pilgrimage of remembrance that there is sometimes greater remembrance and sometimes less remembrance.

184gyaan to jo mila hai so hai hi।

176This knowledge that you have received is always there.

185yaad ki yaatra mein kabhi umang rehta hai, kabhi dheela।

177Sometimes, there is enthusiasm for the pilgrimage of remembrance and sometimes, there isn’t.

186neeche-oopar yaatra hoti hai।

178There is fluctuation on the pilgrimage.

187gyaan mein tum seedhi nahin chadhte।

179You don’t climb the ladder through this knowledge.

188gyaan ko yaatra nahin kaha jaata।

180This knowledge cannot be a pilgrimage.

189yaatra hai yaad ki।

181The pilgrimage is of remembrance.

190baap kehte hain yaad mein rahne se tum safety mein rahenge।

182The Father says: By staying in remembrance, you remain safe.

191deh-abhimaan mein aane se tum bahut dhokha khaate ho। 192vikarma kar dete ho।

183When you become body conscious, you are deceived a great deal and you perform sinful acts.

193kaam mahaashatru hai, unmein fail ho padte hain।

184Lust is the greatest enemy. 185Many fail in this.

194krodh aadi ki baba itni baat nahin karte।

186Baba does not take up the subject of anger etc., so much.

195gyaan se ya to hai second mein jeevanmukti ya to phir kehte saagar ko syaahi banaao to bhi poora nahin ho।

187It is said of this knowledge that you receive liberation-in-life in a second and it is also said that, even if you make all the oceans into ink, this knowledge will not end.

196ya to sirf kehte hain alpha ko yaad karo।

188It is also said: Remember Alpha!

197yaad karna kisko kaha jaata, yeh thode hi jaante hain।

189They don't know what “to remember” means.

198kehte hain kaliyug se hamko satayug mein le chalo।

190They say: Take us from the iron age to the golden age.

199puraani duniya mein hai duhkh।

191There is sorrow in this old world.

200dekhte ho barsaat mein kitne makaan girte rehte hain, kitne doob jaate hain।

192You can see how so many buildings collapse in the rains and how so many people drown.

201barsaat aadi yeh natural calamities bhi hongi।

193There will be natural calamities from rain etc.

202yeh sab achaanak hota rahega।

194All of that will continue to happen suddenly.

203kumbhakran ki neend mein soye hue hain।

195People are sleeping in the sleep of Kumbhakarna.

204vinaash ke samay jaagenge phir kya kar sakenge!

196They will awaken at the time of destruction, but what will they be able to do then?

205mar jaayenge।

197They will all die.

206dharti bhi jor se hilti hai।

198Even the earth will shake with full force.

207toofaan barsaat aadi sab hota hai।

199There will be storms and rain etc.

208bombs bhi phenkate hain। 209parantu yahaan addition hai civil war........ rakta ki nadiyaan gaai hui hain।

200Bombs will be dropped, but there will also be the addition of civil war here because “Rivers of blood” has been remembered.

210yahaan maaraamaari hoti hai।

201There will be a lot of beating and killing.

211ek-do par case karte rehte hain। 212so ladenge bhi zaroor।

202They bring cases against one another, so they would definitely fight one another.

213sab hain nidhanke, tum ho dhani ke। 214koi ladaai aadi tumko nahin karni hai।

203All of them are orphans whereas you belong to the Lord and Master. 204You do not have to fight.

215brahman banne se tum dhani ke ban gaye।

205By becoming Brahmins, you belong to the Lord and Master.

216dhani baap ko ya pati ko kehte hain।

206A husband and father is said to be a lord and master.

217shivbaaba to patiyon ka pati hai।

207Shiv Baba is the Husband of all husbands.

218sagaai ho jaati hai to phir kehte hain ham aise pati ke saath kab milengi।

208When a girl gets engaged, she says: When will I meet my husband?

219aatmaayen kehti hain - shivbaaba, hamaari to aapse sagaai ho gai।

209You souls say: Shiv Baba, I have become engaged to You.

220ab aapse ham milen kaise?

210Now, how can I meet You?

221koi to sach likhte hain, koi to bahut chhipaate hain।

211Some write the truth and some hide a great deal.

222sachchaai se likhte nahin ki baba hamse yeh bhool ho gai।

212They don't write honestly and say: Baba, I made this mistake.

223kshama karo।

213Please forgive me.

224agar koi vikaar mein gira to buddhi mein dhaarna ho nahin sakti।

214If anyone falls into vice, his intellect is unable to imbibe anything.

225baba kehte hain tum aisi kadi bhool karenge to chaknaachoor ho jaayenge।

215Baba says: If you make such a severe mistake, you will be completely shattered.

226tumko ham gora banaane ke liye aaye hain, phir tum kaala munh kaise karte ho।

216I have come to make you beautiful. 217Therefore, why do you dirty your face?

227bhal svarga mein aayenge, paai paise ka pad paayenge।

218Although you will go to heaven, you will claim a status worth a few pennies.

228raajdhaani sthaapan ho rahi hai na।

219That kingdom is being established.

229koi to haar khaakar janma-janmaantar pad bhrashta ho jaate hain।

220Some become defeated and destroy their status for birth after birth.

230kahenge baap se tum yeh pad paane aaye ho, baap itna oonch banen, ham bachche phir praja thode hi banenge।

221They would be asked: Is this the status you have come to claim from the Father? 222When a father becomes so elevated, why should his children become subjects?

231baap gaddi par ho aur bachcha daas-daasi bane, kitni lajja ki baat hai।

223For a father to be on the throne and his children to become maids and servants is a matter of great shame.

232pichhaadi mein tumko sab saakshaatkaar honge।

224You will have visions of everything at the end.

233phir bahut pachhtaayenge। 234naahek aisa kiya।

225You will then have great repentance: I did that for nothing.

235sanyaasi bhi brahmacharya mein rehte hain, to vikaari sab unko maatha tekte hain।

226Sannyasis also remain celibate. 227All those who are vicious bow their heads in front of them.

236pavitrata ka maan hai।

228There is regard for purity.

237kiski takdeer mein nahin hai to baap aakar padhaate phir bhi gaphlat karte rehte hain।

229If it is not in someone’s fortune, then, even though the Father has come to teach him, he would still continue to make mistakes.

238yaad hi nahin karte।

230He doesn't even remember the Father.

239bahut vikarma ban jaate hain।

231Therefore, many sins are committed.

240tum bachchon par ab hai brahaspati ki dasha।

232There are now the omens of Jupiter over you children.

241isse oonch dasha aur koi hoti nahin।

233There are no omens greater than these.

242dashaayen chakra lagaati rehti hain tum bachchon par।

234The omens continue to circle over you children.

243achha!

235Achcha.

244meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

236To you sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

245roohaani baap ki roohaani bachchon ko namaste।

237The spiritual Father says namaste to you spiritual children.

Essence for dharna

246dhaarna ke liye mukhya saar:-

238Essence for dharna:

2471) is drama ki har scene ko saakshi hokar dekhna hai, ek baap ki yaad mein masta rehna hai।

2391. Observe every scene of this drama as a detached observer. 240Remain intoxicated in remembrance of the one Father.

248yaad ki yaatra mein kabhi umang kam na ho।

241Never allow your enthusiasm for the pilgrimage of remembrance to decrease.

2492) padhaai mein kabhi gaphlat nahin karna, apni oonch takdeer banaane ke liye pavitra zaroor banna hai।

2422. Never become careless about this study. 243In order to make your fortune elevated, you must definitely become pure.

250haar khaakar janma-janmaantar ke liye pad bhrashta nahin karna hai।

244Don't be defeated and thereby destroy your status for birth after birth.

Blessing

251vardaan:- sachchi seva dvaara avinaashi, alaukik khushi ke saagar mein lahraane vaali khushanseeb aatma bhav

245Blessing: May you be a soul who has the fortune of happiness and who moves along in the waves of an ocean of imperishable and alokik happiness by doing true service.

252jo bachche sevaaon mein baapdaada aur nimitta badon ke sneh ki duaayen praapta karte hain unhein andar se alaukik, aatmik khushi ka anubhav hota hai।

246The children who receive blessings for the service you do from BapDada and their senior instruments experience alokik and soul-conscious, inner happiness.

253ve sevaaon dvaara aantarik khushi, roohaani mauj, behad ki praapti ka anubhav karte hue sada khushi ke saagar mein lahraate rehte hain।

247While experiencing inner happiness, spiritual pleasure and unlimited attainments from the service they do, they continue to move along in the waves of an ocean of happiness.

254sachchi seva sarva ka sneh, sarva dvaara avinaashi sammaan aur khushi ki duaayen praapta hone ki khushanseebi ke shreshtha bhaagya ka anubhav karaati hai।

248True service enables you to experience the elevated fortune of being fortunate through everyone’s love, everyone’s imperishable respect and blessings of happiness.

255jo sada khush hain vahi khushanseeb hain।

249Those who are constantly happy have the fortune of happiness.

Slogan

256slogan:- sada harshit va aakarshan moorta banne ke liye santushtamni bano।

250Slogan: In order to be constantly cheerful and an image that attracts, be a jewel of contentment.

251*** Om Shanti ***

257avyakt ishaare - sahajyogi banna hai to parmaatma pyaar ke anubhvi bano

252Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

258karma mein, vaani mein, samparka va sambandh mein lav aur smriti va sthiti mein lavleen rehna hai, jo jitna lovely hoga, woh utna hi lavleen rah sakta hai।

253In your actions, words, connections and relationships, you have to remain merged in love in your awareness and your stage. 254To the extent that someone is lovely, to that extent he will be able to stay merged in love.

259is lavleen sthiti ko manushyaatmaaon ne leen ki avastha kah diya hai।

255Human beings have understood this stage of being merged in love as the stage of being merged.

260baap mein lav khatma karke sirf leen shabd ko pakad liya hai।

256They have finished love for the Father and simply caught hold of the words “being merged”.

261aap bachche baap ke lav mein lavleen rahenge to auron ko bhi sahaj aap-samaan va baap-samaan bana sakenge।

257When you children remain merged in love for the Father, you will easily be able to make others equal to yourselves and equal to the Father.