गुरुवार 14 अगस्त 2025 की दैनिक मुरली

⁰14-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰14/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp sē honest rahō , apnā sachchā-sachchā chart rakhō , kisī kō bhī duḥkh na dō , ēk bāp key|kī śhrēṣhṭh mat par chaltē rahō ' '

¹Essence: Sweet children, remain honest with the Father. ²Keep your charthonest. ³Never cause anyone sorrow. ⁴Continue to follow the elevated directions of the one Father.

²Praśhna  : jō pūrē 84 janm lēnē vālē hai , unkā puruṣhārth kyā hōgā  ?

⁵Question: What effort do those who take the full 84 births make?

³Uttar  : unkā viśhēṣh puruṣhārth nar sē nārāyaṇ bannē kā hōgā . ⁴Apnī karmēndriyō̃ par unkā pūrā control hōgā . ⁵Unkī āṅkhē̃ criminal nahī̃ hōgī .

⁶Answer: They make the special effort to change from an ordinary human into Narayan, to have total control over their physical senses; their eyes never become criminal.

⁶Agar ab tak bhī kisī kō dēkhnē sē vikārī khyālāt ātē haĩ , criminal eye hōtī hai tō samjhō pūrē 84 janm lēnē vālī ātmā nahī̃ hai .

⁷If, even now, there are vicious thoughts on seeing someone and your eyes become criminal, you can understand that the soul is not one who takes the full 84 births.

⁷Gīt  : is pāp key|kī duniyā sē …

⁸Song: Take us away from this world of sin to a place of rest and comfort.

⁸Ōm śhānti .

⁹Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchē jāntē haĩ ki yah pāp key|kī duniyā hai .

¹⁰You sweetest, spiritual children know that this is a world of sin.

¹⁰Puṇya key|kī duniyā kō bhī manuṣhya jāntē haĩ .

¹¹Human beings also know about the worlds of charity.

¹¹Mukti aur jīvanmukti puṇya key|kī duniyā kō kahā jātā hai .

¹²The pure, charitable worlds are called liberation and liberation-in-life.

¹²Vahā̃ pāp hōtā nahī̃ .

¹³There is no sin there.

¹³Pāp hōtā hai duḥkhdhām rāvaṇ rājya mē̃ .

¹⁴Sin only exists in this land of sorrow, in this kingdom of Ravan.

¹⁴Duḥkh dēnē vālē rāvaṇ kō bhī dēkhā hai , rāvaṇ kōī chīz nahī̃ hai phir bhī effigy jalātē haĩ .

¹⁵You have seen Ravan, the one who causes sorrow. ¹⁶Ravan is not a person and yet they burn his effigy.

¹⁵Bachchē jāntē haĩ ham is samay rāvaṇ rājya mē̃ haĩ , parantu kinārā kiyā huā hai .

¹⁷You children know that, at this time, you are in the kingdom of Ravan, but that you have stepped away from it.

¹⁶Ham abhī puruṣhōttam saṅgamyug par haĩ .

¹⁸We are now at the most elevated confluence age.

¹⁷Bachchē jab yahā̃ ātē haĩ tō buddhi mē̃ yah hai - ham us bāp kē pās jātē haĩ jō hamkō manuṣhya sē dēvtā banātē haĩ .

¹⁹When you children are coming here, it is in your intellects that you are going to the Father who will change you from humans into deities.

¹⁸Sukhdhām kā mālik banātē haĩ .

²⁰He makes you into the masters of the land of happiness.

¹⁹Sukhdhām kā mālik banānē vālā kōī brahmā nahī̃ hai , kōī bhī dēhdhārī nahī̃ hai .

²¹It is not Brahma or any bodily being who is making you into the masters of the land of happiness.

²⁰Vah hai hī śhivbābā , jiskō dēh nahī̃ hai .

²²It is Shiv Baba, who does not have a body of His own, who does this.

²¹Dēh tumkō bhī nahī̃ thī , parantu tum phir dēh lēkar janm-maraṇ mē̃ ātē hō tō tum samajhtē hō ham bēhad K|kē bāp pās|pass jātē haĩ .

²³You too didn’t have bodies, but then you took bodies and entered the cycle of birth and death. ²⁴You understand that you are going to your unlimited Father.

²²Vah hamkō śhrēṣhṭh mat dētē haĩ .

²⁵He is giving us elevated directions.

²³Tum aisā puruṣhārth karnē sē svarg kā mālik ban sakē̃gē .

²⁶By making such effort you will become the masters of heaven.

²⁴Svarg kō tō sab yād kartē haĩ .

²⁷Everyone remembers heaven.

²⁵Samajhtē haĩ naī duniyā jarūr hai .

²⁸They understand that there definitely is a new world.

²⁶Vah bhī jarūr kōī sthāpan karnē vālā hai .

²⁹There is definitely someone who has to establish it.

²⁷Nark bhī kōī sthāpan kartē haĩ .

³⁰Even hell has to be established by someone.

²⁸Tumhārā sukhdhām kā part kab pūrā hōtā hai , vah bhī tum jāntē hō . ²⁹Phir rāvaṇ rājya mē̃ tum duḥkhī hōnē lagtē hō .

³¹You know that when the parts you play in the land of happiness come to an end, you begin to experience sorrow because the kingdom of Ravan starts.

³⁰Is samay yah hai duḥkhdhām .

³²At present, this is a land of sorrow.

³¹Bhal kitnē bhī karōṛpati , padampati hō parantu patit duniyā tō jarūr kahē̃gē nā .

³³No matter how many millionaires or billionaires there are, the world is definitely said to be impure.

³²Yah kaṅgāl duniyā , duḥkhī duniyā hai .

³⁴This is a poverty-stricken world of sorrow.

³³Bhal kitnē bhī baṛē-baṛē makān haĩ , sukh K|kē sab sādhan haĩ tō bhī kahē̃gē patit purānī duniyā hai .

³⁵No matter how many big buildings and facilities for happiness someone has, this world is still called old and impure.

³⁴Viṣhay vaitaraṇī nadī mē̃ gōtā khātē rahtē haĩ .

³⁶They continue to flounder in this river of poison.

³⁵Yah bhī nahī̃ samajhtē ki vikār mē̃ jānā pāp hai .

³⁷They don’t even understand that it is a sin to indulge in vice.

³⁶Kahtē haĩ iskē bigar sr̥iṣhṭi vr̥iddhi kō kaisē pāyēgī .

³⁸They say: How could the world continue without this? ³⁹They call out: O God!

³⁷Bulātē bhī haĩ - hē bhagvān , hē patit-pāvan ākar is patit duniyā kō pāvan banāō .

⁴⁰O Purifier, come and purify this impure world!

³⁸Ātmā kahtī hai śharīr dvārā .

⁴¹It is souls who say this through their bodies.

³⁹Ātmā hī patit banī hai tab tō pukārtī hai .

⁴²It is souls who have become impure and this is why they call out.

⁴⁰Svarg mē̃ ēk bhī patit hōtā nahī̃ .

⁴³Not a single being in heaven is impure.

⁴¹Tum bachchē jāntē hō ki saṅgamyug par jō achchhē puruṣhārthī haĩ vahī samajhtē haĩ ki hamnē 84 janma liē haĩ phir in lakṣhmī-nārāyaṇ kē sāth hī ham satyug mē̃ rājya karē̃gē .

⁴⁴You children know that those who make effort well at the confluence age are the ones who understand that they have taken the full 84 births. ⁴⁵They will then rule with Lakshmi and Narayan in the golden age.

⁴²Ēk nē tō 84 janm nahī̃ liyā hai nā .

⁴⁶It isn’t just one who has taken 84 births.

⁴³Rājā kē sāth prajā bhī chāhiē .

⁴⁷Together with the king, there also have to be subjects.

⁴⁴Tum brāhmaṇō̃ mē̃ bhī number-vār haĩ .

⁴⁸It is also numberwise amongst you Brahmins.

⁴⁵Kōī rājā-rānī bantē haĩ , kōī prajā .

⁴⁹Some become kings and queens and others become subjects.

⁴⁶Bāp kahtē haĩ bachchē abhī hī tumhē̃ daivīguṇ dhāraṇ karnē haĩ .

⁵⁰The Father says: Children, it is now that you have to imbibe divine virtues.

⁴⁷Yah āṅkhē̃ criminal haĩ , kōī kō dēkhnē sē vikār key|kī dr̥iṣhṭi jātī hai tō unkē 84 janm nahī̃ hōṅgē .

⁵¹These eyes are criminal. ⁵²If, on seeing another person, someone’s vision is impure, it could be said that he doesn’t take 84 births.

⁴⁸Vah nar sē nārāyaṇ ban nahī̃ sakē̃gē .

⁵³Such ones cannot change from humans into Narayan.

⁴⁹Jab in āṅkhō̃ par jīt pā lē̃gē tab karmātīt avasthā hōgī .

⁵⁴You will reach your karmateet stage when you gain victory over your eyes.

⁵⁰Sārā madār āṅkhō̃ par hai , āṅkhē̃ hī dhōkhā dētī haĩ .

⁵⁵Everything depends on the eyes. ⁵⁶It is the eyes that deceive you.

⁵¹Ātmā in khiṛkiyō̃ sē dēkhtī hai , ismē̃ tō double ātmā hai .

⁵⁷Each soul sees through the windows he has. ⁵⁸There are double (two) souls in this one.

⁵²Bāp bhī in khiṛkiyō̃ sē dēkh rahē haĩ .

⁵⁹Even the Father sees through these windows (eyes).

⁵³Hamārī bhī dr̥iṣhṭi ātmā par jātī hai .

⁶⁰My vision also goes towards souls.

⁵⁴Bāp ātmā kō hī samjhātē haĩ .

⁶¹The Father explains to souls.

⁵⁵Kahtē haĩ mainnē bhī śharīr liyā hai , tab bōl saktē haĩ .

⁶²He says: I too have taken a body and this is why I am able to speak.

⁵⁶Tum jāntē hō bābā hamkō sukh key|kī duniyā mē̃ lē jātē haĩ .

⁶³You know that Baba is taking you to that world of happiness.

⁵⁷Yah hai rāvaṇ rājya .

⁶⁴This is the kingdom of Ravan.

⁵⁸Tumnē is patit duniyā sē kinārā kar liyā hai .

⁶⁵You have stepped away from this impure world.

⁵⁹Kōī bahut āgē baṛh gayē , kōī pichhāṛī mē̃ haṭ gayē .

⁶⁶Some have moved forward a great deal whereas others have stepped backwards.

⁶⁰Har ēk kahtē bhī haĩ pār lagāō .

⁶⁷Each one says: Take me across.

⁶¹Ab pār tō jāyēṅgē satyug mē̃ . ⁶²Parantu vahā̃ pad ūñch pānā hai tō pavitra bannā hai . ⁶³Mēhnat karnī hai .

⁶⁸You will go across to the golden age, but if you want to claim a high status there, you do have to become pure; you have to make effort.

⁶⁴Mukhya bāt hai bāp kō yād karō tō vikarma vināśh hō̃ .

⁶⁹The main thing in this is to remember the Father so that your sins are absolved.

⁶⁵Yah hai pahlī subject .

⁷⁰This is the first subject.

⁶⁶Tum abhī jāntē hō ham ātmā actor haĩ .

⁷¹You know that you souls are actors.

⁶⁷Pahlē-pahlē ham sukhdhām mē̃ āyē phir ab duḥkhdhām mē̃ āyē haĩ .

⁷²First, we went to that land of happiness, and we are now in this land of sorrow.

⁶⁸Ab bāp phir sukhdhām mē̃ lē jānē āyē haĩ .

⁷³The Father has now come to take us to that land of happiness.

⁶⁹Kahtē haĩ mujhē yād karō aur pavitra banō .

⁷⁴He says: Remember Me and become pure.

⁷⁰Kōī kō bhī duḥkh na dō .

⁷⁵Never cause anyone sorrow.

⁷¹Ēk-dō kō bahut duḥkh dētē rahtē haĩ .

⁷⁶People continue to cause a lot of sorrow for one another.

⁷²Kōī mē̃ kām kā bhūt āyā , kōī mē̃ krōdh āyā , hāth chalāyā .

⁷⁷Some have an evil spirit of lust, and others anger and some even begin to use their hands.

⁷³Bāp kahē̃gē yah tō duḥkh dēnē vālī pāp ātmā hai .

⁷⁸The Father says: That is a sinful soul who causes sorrow for others.

⁷⁴Puṇya ātmā kaisē banē̃gē . ⁷⁵Ab tak pāp kartē rahtē haĩ .

⁷⁹How can you become a charitable soul if you still continue to commit sin?

⁷⁶Yah tō nām badnām kartē haĩ .

⁸⁰That one is defaming the name of the clan.

⁷⁷Sab kyā kahē̃gē  !

⁸¹What would everyone say?

⁷⁸Kahtē haĩ hamkō bhagvān paṛhātē haĩ  ! ⁷⁹Ham manuṣhya sē dēvtā viśhva K|kē mālik bantē haĩ  ! ⁸⁰Vah phir aisē kām kartē haĩ kyā  !

⁸²You say that God is teaching you, that you are changing from humans into deities and becoming the masters of the world and yet you do such work!

⁸¹Isliē bābā kahtē haĩ rōz rāt mē̃ apnē kō dēkhō .

⁸³This is why Baba says: Look at yourself every night.

⁸²Agar sapūt bachchē haĩ tō chart bhējē̃ .

⁸⁴If you are an obedient child, send your chart to Baba.

⁸³Bhal kōī chart likhtē haĩ , parantu sāth mē̃ yah likhtē nahī̃ ki hamnē kiskō duḥkh diyā vā yah bhūl key|kī .

⁸⁵Some do write their charts, but they don’t write whether they caused anyone sorrow or made a mistake.

⁸⁴Yād kartē rahē aur karma ulṭē kartē rahē , yah bhī ṭhīk nahī̃ .

⁸⁶It is not right if you continue to remember the Father and also continue to perform wrong actions.

⁸⁵Ulṭē karma kartē tab haĩ jab dēh-abhimānī ban paṛtē haĩ .

⁸⁷Wrong actions are performed when you become body conscious.

⁸⁶Yah chakra kaisē phirtā hai - yah tō bahut sahaj hai .

⁸⁸Look how the cycle turns. ⁸⁹It is very easy.

⁸⁷Ēk din mē̃ bhī teacher ban saktē haĩ .

⁹⁰Some can become a teacher in just one day.

⁸⁸Bāp tumkō 84 kā rāz samjhātē haĩ , teach kartē haĩ .

⁹¹The Father is explaining to you the secrets of 84 births; He is teaching you.

⁸⁹Phir jākar us par manan karnā hai .

⁹²You then have to go and churn it.

⁹⁰Hamnē 84 janm kaisē liyē  ?

⁹³How did we take 84 births?

⁹¹Us sikhlānē vālē teacher sē daivīguṇ bhī jāstī dhāraṇ kar lētē haĩ .

⁹⁴Some imbibe divine virtues more than the teacher who teaches them.

⁹²Bābā siddh kar batlā saktē haĩ .

⁹⁵Baba can prove this to you.

⁹³Dikhātē haĩ bābā hamārā chart dēkhō .

⁹⁶Some bring their chart to Baba and say: Baba, look at my chart.

⁹⁴Hamnē zarā bhī kiskō duḥkh nahī̃ diyā hai .

⁹⁷I haven’t caused anyone the slightest sorrow.

⁹⁵Bābā kahē̃gē yah bachchā tō baṛā mīṭhā hai . ⁹⁶Achchhī khuśhbū nikāl rahē haĩ .

⁹⁸Baba says: This child is very sweet; he gives a very good fragrance.

⁹⁷Teacher bannā tō second kā kām hai .

⁹⁹It is only a matter of a second to become a teacher.

⁹⁸Teacher sē bhī student yād kī yātrā mē̃ tīkhē nikal jātē haĩ .

¹⁰⁰Some students go ahead of their teachers on the pilgrimage of remembrance.

⁹⁹Tō teacher sē bhī ūñch pad pāyēṅgē .

¹⁰¹Therefore, they claim a higher status than the teacher's.

¹⁰⁰Bābā tō pūchhtē haĩ , kiskō teach kartē hō  ?

¹⁰²Baba asks: Whom are you teaching?

¹⁰¹Rōz śhiv K|kē mandir mē̃ jākar teach karō . ¹⁰²Śhivbābā kaisē ākar svarg key|kī sthāpanā kartē haĩ  ? ¹⁰³Svarg kā mālik banātē haĩ .

¹⁰³Go to the temples of Shiva every day and teach them there about how Shiv Baba comes and carries out the establishment of heaven and how He is making us into the masters of heaven.

¹⁰⁴Samjhānā bahut hī sahaj hai .

¹⁰⁴It is very easy to explain this.

¹⁰⁵Bābā kō chart bhēj dētē haĩ - bābā hamārī avasthā aisī hai .

¹⁰⁵Some write their charts and send them to Baba: Baba, my stage is like this.

¹⁰⁶Bābā pūchhtē haĩ bachchē kōī vikarma tō nahī̃ kartē hō  ?

¹⁰⁶Baba asks: Children, you haven’t performed any sinful action, have you?

¹⁰⁷Criminal eye ulṭā-sulṭā kām tō nahī̃ karātī hai  ?

¹⁰⁷The criminal eyes aren’t making you perform wrong actions, are they?

¹⁰⁸Apnē manners , characters dēkhnē haĩ .

¹⁰⁸You have to examine your own manners and character.

¹⁰⁹Chāl-chalan kā sārā madār āṅkhō̃ par hai .

¹⁰⁹Your behaviour and activity all depend on your eyes.

¹¹⁰Āṅkhē̃ anēk prakār sē dhōkhā dētī haĩ .

¹¹⁰Your eyes deceive you in many ways.

¹¹¹Zarā bhī bigar pūchhē chīz uṭhākar khāyā tō vah bhī pāp ban jātā hai kyōṅki bigar chhuṭṭī K|kē uṭhāī nā .

¹¹¹If you pick something up and eat it without permission, that is a sin, because you took it without anyone’s permission.

¹¹²Yahā̃ kāydē bahut haĩ .

¹¹²There are many rules here.

¹¹³Śhivbābā kā yagya hai nā .

¹¹³This is Shiv Baba’s sacrificial fire.

¹¹⁴Charge vālī K|kē bigar pūchhē chīz khā nahī̃ saktē .

¹¹⁴No one may eat anything without asking permission from the person in charge.

¹¹⁵Ēk khāyēṅgē tō aur bhī aisē karnē lag paṛē̃gē .

¹¹⁵If one starts to do this, others will also start to do it.

¹¹⁶Vāstav mē̃ yahā̃ kōī chīz tālē K|kē andar rakhnē key|kī darkār nahī̃ hai .

¹¹⁶In fact, there should be no need to keep anything locked up here.

¹¹⁷Law kahtā hai is ghar K|kē andar , kitchen K|kē sāmnē kōī bhī apavitr ānē nahī̃ chāhiē .

¹¹⁷The law says that no one impure should come into the kitchen of this building.

¹¹⁸Bāhar mē̃ tō apavitr-pavitra kā savāl hī nahī̃ .

¹¹⁸Outside, it is not a question of whether someone is pure or impure.

¹¹⁹Parantu patit tō apnē kō kahtē haĩ nā . ¹²⁰Sab patit haĩ .

¹¹⁹However, they do call themselves impure; all are impure.

¹²¹Kōī vallabhāchārī kō athavā śhaṅkarāchārya kō hāth lagā na sakē̃ kyōṅki vah samajhtē haĩ ham pāvan , yah patit haĩ .

¹²⁰No one is allowed to touch the Vallabhacharis or the Shankaracharyas because they consider themselves to be pure and everyone else impure.

¹²²Bhal yahā̃ sabkē śharīr patit haĩ tō bhī puruṣhārth anusār vikārō̃ kā sanyās kartē haĩ .

¹²¹Although everyone’s body here is impure, each of you renounces the vices according to the efforts you make.

¹²³Tō nirvikārī kē āgē vikārī manuṣhya māthā ṭēktē haĩ .

¹²²Vicious ones bow down in front of the idols of those who were viceless.

¹²⁴Kahtē haĩ yah baṛā svachchha dharmātmā manuṣhya hai .

¹²³It is said: "This one is a very pure and righteous soul".

¹²⁵Satyug mē̃ tō mlēchchh hōtē nahī̃ . ¹²⁶Hai hī pavitra duniyā .

¹²⁴There are no impure beings in the golden age; that is a pure world.

¹²⁷Ēk hī kaiṭēgarī hai .

¹²⁵There is only one category there.

¹²⁸Tum is sārē rāz kō jāntē hō .

¹²⁶You know all of these secrets.

¹²⁹Śhurū sē lēkar sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz buddhi mē̃ rahnā chāhiē .

¹²⁷The secrets from the beginning through the middle to the end of the world should remain in your intellects.

¹³⁰Ham sab kuchh jāntē haĩ .

¹²⁸We now know everything.

¹³¹Bākī kuchh bhī jānnē kā rahtā hī nahī̃ .

¹²⁹There is nothing left to know.

¹³²Rachtā bāp kō jānā , sūkṣhmavatan kō jānā , bhaviṣhya martabē kō jānā , jiskē liē hī puruṣhārth kartē hō phir agar chalan aisī hō jātī hai tō ūñch pad pā nahī̃ sakē̃gē .

¹³⁰We know the Father, the Creator; we know about the subtle region; we know our future status for which we are making effort. ¹³¹However, if your behaviour becomes spoilt, you cannot claim a high status.

¹³³Kiskō duḥkh dētē , vikār mē̃ jātē haĩ yā burī dr̥iṣhṭi rakhtē haĩ , tō yah bhī pāp hai .

¹³²To cause sorrow for someone, to indulge in vice, to have impure vision, are all sins.

¹³⁴Dr̥iṣhṭi badal jāē baṛī mēhnat hai .

¹³³It takes a great deal of effort to change your vision.

¹³⁵Dr̥iṣhṭi bahut achchhī chāhiē .

¹³⁴Your vision has to be very good.

¹³⁶Āṅkhē dēkhtī haĩ - yah krōdh kartē haĩ tō khud bhī laṛ paṛtē haĩ .

¹³⁵When your eyes see that someone is becoming angry, you too start fighting.

¹³⁷Śhivbābā mē̃ zarā bhī lav|love nahī̃ , yād hī nahī̃ kartē .

¹³⁶There isn’t the slightest love for Shiv Baba and you don’t remember Shiv Baba at all.

¹³⁸Balihārī śhivbābā kī hai . ¹³⁹Balihārī gurū āpkī . . . . . . balihārī us satgurū key|kī jisnē gōvind śhrīkr̥iṣhṇa kā sākṣhātkār karāyā .

¹³⁷It is the greatness of Shiv Baba, it was the greatness of the Guru, the greatness of the Satguru, that enabled you to have a vision of Govinda, Shri Krishna.

¹⁴⁰Gurū dvārā tum gōvind bantē hō .

¹³⁸It is the Guru who makes you become like Govinda.

¹⁴¹Sākṣhātkār sē sirph mukh mīṭhā nahī̃ hōtā .

¹³⁹Your mouth is not sweetened just by having a vision.

¹⁴²Mīrā kā mukh mīṭhā huā kyā  ?

¹⁴⁰Meera had a vision, but was her mouth sweetened?

¹⁴³Sachmuch svarg mē̃ tō gaī nahī̃ .

¹⁴¹She didn’t really go to heaven.

¹⁴⁴Vah hai bhakti mārg , unkō svarg kā sukh nahī̃ kahē̃gē .

¹⁴²That is the path of devotion; that cannot be called the happiness of heaven.

¹⁴⁵Gōvind kō sirph dēkhnā nahī̃ hai , aisā bannā hai .

¹⁴³It isn’t just a question of seeing Govinda, but of becoming like him.

¹⁴⁶Tum yahā̃ āyē hī hō aisā bannē .

¹⁴⁴You have come here just to become like that.

¹⁴⁷Yah naśhā rahnā chāhiē ham unkē pās|pass jātē haĩ jō hamkō aisā banātē haĩ .

¹⁴⁵You should have the intoxication that you have come to Him and that He is making you become like that (Krishna).

¹⁴⁸Tō bābā sabkō yah rāy dētē haĩ chart mē̃ yah bhī likhō - āṅkhō̃ nē dhōkhā tō nahī̃ diyā  ?

¹⁴⁶Therefore, Baba advises everyone: Write this in your chart: Did my eyes deceive me?

¹⁴⁹Pāp tō nahī̃ kiyā  ?

¹⁴⁷Did I commit sin?

¹⁵⁰Āṅkhē̃ kōī na kōī bāt mē̃ dhōkhā jarūr dētī haĩ .

¹⁴⁸Your eyes definitely deceive you in one way or another.

¹⁵¹Āṅkhē̃ bilkul śhītal hō jānī chāhiē .

¹⁴⁹Your eyes must become completely cool.

¹⁵²Apnē kō aśharīrī samjhō .

¹⁵⁰Consider yourselves to be bodiless.

¹⁵³Yah karmātīt avasthā pichhāṛī mē̃ hōgī sō bhī jab bābā kō apnā chart bhēj dēgē .

¹⁵¹The karmateet stage will be reached at the end, but, that too, only when you send your chart to Baba.

¹⁵⁴Bhal dharmarāj K|kē register mē̃ sab jamā hō jātā hai automatically . ¹⁵⁵Parantu jabki bāp sākār mē̃ āyē haĩ tō kahtē haĩ sākār kō mālūm paṛnā chāhiē . ¹⁵⁶Tō khabardār karē̃gē .

¹⁵²Everything automatically accumulates in the register of Dharamraj, but even the corporeal form has to know everything so that He can caution you because the Father has come into this corporeal form here.

¹⁵⁷Criminal eye athavā dēh-abhimān vālā hōgā tō vāyumaṇḍal kō aśhuddh kar dēgē .

¹⁵³Someone with criminal eyes or who has body consciousness will make the atmosphere impure.

¹⁵⁸Yahā̃ baiṭhē bhī buddhiyōg bāhar chalā jātā hai .

¹⁵⁴Even while sitting here, your intellects’ yoga goes outside.

¹⁵⁹Māyā bahut dhōkhā dētī hai .

¹⁵⁵Maya deceives you a great deal.

¹⁶⁰Man bahut tūphānī hai .

¹⁵⁶Your minds are very mischievous.

¹⁶¹Kitnī mēhnat karnī paṛtī hai - yah bannē kē liē .

¹⁵⁷You have to make so much effort in order to become this.

¹⁶²Bābā kē pās ātē haĩ , bābā gyān kā śhrr̥iṅgār karātē haĩ ātmā kō .

¹⁵⁸When you souls come to Baba, He decorates you with this knowledge.

¹⁶³Samajhtē hō ham ātmā gyān sē pavitra hōṅgī .

¹⁵⁹You souls know that you will become pure with this knowledge.

¹⁶⁴Phir śharīr bhī pavitra milēgā .

¹⁶⁰You will then also receive pure bodies.

¹⁶⁵Ātmā aur śharīr dōnō̃ pavitra satyug mē̃ hōtē haĩ phir ādhākalp bād rāvaṇ rājya hōtā hai .

¹⁶¹Both, souls and bodies, will be pure in the golden age. ¹⁶²Then, after half a cycle, it will become the kingdom of Ravan.

¹⁶⁶Manuṣhya kahē̃gē bhagvān nē aisē kyō̃ kiyā  ?

¹⁶³People ask: Why did God do this?

¹⁶⁷Yah anādi drama banā huā hai .

¹⁶⁴However, this is eternally predestined in the drama.

¹⁶⁸Bhagvān nē thōṛēhī kuchh kiyā .

¹⁶⁵God didn’t do anything.

¹⁶⁹Satyug mē̃ hōtā hī hai - ēk dēvī-dēvtā dharm .

¹⁶⁶In the golden age, there is just the one deity religion.

¹⁷⁰Kōī-kōī kahtē haĩ aisē bhagvān kō ham yād hī kyō̃ karē̃ .

¹⁶⁷Some say: Why should I remember such a God?

¹⁷¹Lēkin tumhārā dūsrē dharm sē kōī matlab nahī̃ .

¹⁶⁸However, you don’t have any connection with any other religion.

¹⁷²Jō kāṇṭē banē haĩ vahī ākar fool|phūl banē̃gē .

¹⁶⁹Those who have become thorns will come and become flowers.

¹⁷³Manuṣhya kahtē haĩ kyā bhagvān sirph bhāratvāsiyō̃ kō hī svarg mē̃ lē jāyēṅgē , ham mānē̃gē nahī̃ , bhagvān kō bhī dō āṅkhē haĩ kyā  !

¹⁷⁰Some people ask: Does God only take the people of Bharat to heaven? ¹⁷¹We don’t accept that. ¹⁷²Does God have two eyes (discriminate in this way?)

¹⁷⁴Parantu yah tō drama banā huā hai .

¹⁷³However, this is predestined in the drama.

¹⁷⁵Sab svarg mē̃ āyē̃ tō phir anēk dharmō̃ kā part kaisē chalē  ?

¹⁷⁴If everyone were to go to heaven, how would the part of innumerable religions continue?

¹⁷⁶Svarg mē̃ itnē krōṛ hōtē nahī̃ .

¹⁷⁵There aren’t those billions of souls in heaven.

¹⁷⁷Pahlī-pahlī mukhya bāt bhagvān kaun hai , unkō tō samjhō .

¹⁷⁶First of all, understand the main thing and that is: Who God is.

¹⁷⁸Yah nahī̃ samjhā hai tō anēk praśhna kartē rahē̃gē .

¹⁷⁷If they haven’t understood that, they continue to ask many questions.

¹⁷⁹Apnē kō ātmā samajhē̃gē tō kahē̃gē yah tō bāt ṭhīk hai .

¹⁷⁸If they consider themselves to be souls, they say that what you are saying is right.

¹⁸⁰Hamkō patit sē pāvan jarūr bannā hai .

¹⁷⁹We definitely want to become pure from impure.

¹⁸¹Yād karnā hai us ēk kō .

¹⁸⁰You have to remember that One.

¹⁸²Sab dharmō̃ mē̃ bhagvān kō yād kartē haĩ .

¹⁸¹People of all religions remember God.

¹⁸³Tum bachchō̃ kō abhī yah gyān mil rahā hai .

¹⁸²You children are now receiving this knowledge.

¹⁸⁴Tum samajhtē hō yah sr̥iṣhṭi chakra kaisē phirtā hai .

¹⁸³You understand how the world cycle turns.

¹⁸⁵Tum kitnā pradarśhanī mē̃ bhī samjhātē hō . ¹⁸⁶Nikaltē bilkul thōṛē haĩ .

¹⁸⁴You even explain so much at the exhibitions, and yet very few emerge.

¹⁸⁷Parantu aisē thōṛēhī kahē̃gē ki isliē karnī nahī̃ chāhiē .

¹⁸⁵However, that doesn’t mean that you shouldn't hold any more exhibitions.

¹⁸⁸Drama mē̃ thā , kiyā , kahā̃ nikaltē bhī haĩ pradarśhanī sē . ¹⁸⁹Kahā̃ nahī̃ nikaltē haĩ .

¹⁸⁶It was in the drama and you did it. ¹⁸⁷Sometimes, souls do emerge at exhibitions and sometimes they don’t.

¹⁹⁰Āgē chal āyēṅgē , ūñch pad pānē kā puruṣhārth karē̃gē .

¹⁸⁸As you make progress, many will come and begin to make effort to claim a high status.

¹⁹¹Kōī kō cum|kam pad pānā hōgā tō itnā puruṣhārth nahī̃ karē̃gē .

¹⁸⁹Someone who is going to claim a low status will not make that much effort.

¹⁹²Bāp bachchō̃ kō phir bhī samjhātē haĩ , vikarma kōī nahī̃ karō .

¹⁹⁰The Father still explains to the children: Don’t commit any sinful actions.

¹⁹³Yah bhī note karō ki hamnē kisī kō duḥkh tō nahī̃ diyā  ?

¹⁹¹Note down whether you caused anyone sorrow.

¹⁹⁴Kōī sē laṛā-jhagaṛā tō nahī̃  ?

¹⁹²Did I fight or quarrel with anyone?

¹⁹⁵Ulṭā-sulṭā tō nahī̃ bōlā  ?

¹⁹³Did I say something wrong to someone?

¹⁹⁶Kōī akartavya kārya tō nahī̃ kiyā  ?

¹⁹⁴Did I do anything that was not right?

¹⁹⁷Bābā kahtē haĩ vikarma jō kiyē haĩ sō likhō .

¹⁹⁵Baba says: Write down the sinful act that you committed.

¹⁹⁸Yah tō jāntē hō dvāpar sē lēkar vikarma kartē abhī bahut vikarmī ban gayē .

¹⁹⁶You know that you have been committing sins from the copper age and have therefore become sinful souls.

¹⁹⁹Bābā kō likhkar dēnē sē bōjhā halkā hō jāyēgā .

¹⁹⁷When you give it to Baba in writing, the burden can be lightened.

²⁰⁰Likhtē haĩ ham kiskō duḥkh nahī̃ dētē haĩ .

¹⁹⁸Some write: I don’t cause anyone any sorrow.

²⁰¹Bābā kahē̃gē achchhā , chart lēkar ānā tō dēkhē̃gē .

¹⁹⁹Baba says: Achcha, bring your chart and I will have a look at it.

²⁰²Bābā bulāyēṅgē bhī aisē achchhē bachchē kō ham dēkhē̃ tō sahī .

²⁰⁰Baba will invite you here because He wants to see such good children.

²⁰³Sapūt bachchō̃ kō bāp bahut pyār kartē haĩ .

²⁰¹Baba gives a lot of love to worthy, obedient children.

²⁰⁴Bābā jāntē haĩ abhī kōī sampūrṇ banā nahī̃ hai .

²⁰²Baba knows that no one has become perfect yet.

²⁰⁵Bābā har ēk kō dēkhtē haĩ , kaisē puruṣhārth kartē haĩ .

²⁰³Baba sees the effort that each of you makes.

²⁰⁶Bachchē chart nahī̃ likhtē haĩ tō jarūr kuchh khāmiyā̃ haĩ , jō bābā sē chhipātē haĩ .

²⁰⁴When children don’t write their charts, there must definitely be some weakness that they are hiding from Baba.

²⁰⁷Sachchā honest bachchā unkō hī samajhtā hū̃ jō chart likhtē haĩ .

²⁰⁵Baba only considers someone to be a really honest child if he writes his chart.

²⁰⁸Chart kē sāth phir manners bhī chāhiē .

²⁰⁶However, together with the chart, manners are also needed.

²⁰⁹Achchhā  !

²⁰⁷Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to you spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²¹³1 ) svayã kā bōjh halkā karnē kē liē jō bhī vikarma huē haĩ , vah bāp kō likhkar dēnā hai .

²¹¹1. In order to lighten your burden, tell the Father in writing the sins you have committed.

²¹⁴Ab kisī kō bhī duḥkh nahī̃ dēnā hai .

²¹²Don't now cause anyone sorrow.

²¹⁵Sapūt bankar rahnā hai .

²¹³Remain worthy and an obedient child.

²¹⁶2 ) apnī dr̥iṣhṭi bahut achchhī banānī hai .

²¹⁴2. Make your vision very good.

²¹⁷Āṅkhē̃ dhōkhā na dē̃ - iskī sambhāl karnī hai .

²¹⁵Be very careful that your eyes don't deceive you.

²¹⁸Apnē manners bahut-bahut achchhē rakhnē haĩ .

²¹⁶Keep your manners very good.

²¹⁹Kām-krōdh K|kē vaśh hō kōī pāp nahī̃ karnē haĩ .

²¹⁷Do not perform any sinful actions under the influence of lust or anger.

²²⁰Vardān  : lakṣhya aur mañjil kō sadā smr̥iti mē̃ rakh tīvr puruṣhārth karnē vālē sadā hōlī|holy aur happy bhav

²¹⁸Blessing: May you be constantly holy and happy and make intense effort while keeping your aim and destination in your awareness.

²²¹Brāhmaṇ jīvan kā lakṣhya hai binā kōī had K|kē ādhār K|kē sadā āntarik khuśhī mē̃ rahnā .

²¹⁹The aim of Brahmin life is to have constant inner happiness without any limited supports.

²²²Jab yah lakṣhya badal had key|kī prāptiyō̃ key|kī chhōṭī-chhōṭī galiyō̃ mē̃ phans jātē hō tab mañjil sē dūr hō jātē hō .

²²⁰When this aim changes and you become trapped in the little alleys of limited attainments, the destination then becomes very far away.

²²³Isliē kuchh bhī hō jāē , had key|kī prāptiyō̃ kā tyāg bhī karnā paṛē tō unhē̃ chhōṛ dō lēkin avināśhī khuśhī kō kabhī nahī̃ chhōṛō .

²²¹Therefore, no matter what happens, even if you have to renounce some limited attainments, do so, but never let go of your imperishable happiness.

²²⁴Hōlī|holy aur happy bhav K|kē vardān kō smr̥iti mē̃ rakh tīvr puruṣhārth dvārā avināśhī prāptiyā̃ karō .

²²²Keep the blessing of being holy and happy in your awareness and attain imperishable attainments by making intense effort.

²²⁵Slōgan  : guṇ mūrt bankar guṇō̃ kā dān dētē chalō - yahī sabsē baṛī sēvā hai .

²²³Slogan: Become an image of virtues and continue to donate virtues. ²²⁴This is very great service.

²²⁵*** Om Shanti ***

²²⁶Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²²⁶Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

²²⁷Master knowledgeful , master sarvśhaktivān key|kī stage par sthit rah bhinn-bhinn prapār key|kī queue sē nikal , bāp kē sāth sadā milan manānē key|kī lagan mē̃ apnē samay kō lagāō aur lavlīn sthiti mē̃ rahō tō aur sab bātē̃ sahaj samāpt hō jāyēṅgī , phir āpkē sāmnē āpkī prajā aur bhaktō̃ key|kī queue lagēgī .

²²⁷Remain stable in the stage of being a master knowledge-full soul and a master almighty authority and move away from the many types of queues. ²²⁸Always use your time to celebrate a meeting with the Father. ²²⁹Stay lost in love and in the stage of being absorbed in love and all other things will easily finish. ²³⁰There will then be a queue of your subjects and devotees in front of you.