शुक्रवार 15 अगस्त 2025 की दैनिक मुरली

⁰15-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰15/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - savērē-savērē uṭh yahī chintan karō ki maĩ itnī chhōṭī-sī ātmā kitnē baṛē śharīr kō chalā rahī hū̃ , mujh ātmā mē̃ avināśhī part nūndhā huā hai ' '

¹Essence: Sweet children, wake up early in the morning and think about how such a tiny soul makes such a huge body function. ²“I, a soul, have an imperishable part recorded in me.”

²Praśhna  : śhivbābā kō kaun-sī practice hai , kaun-sī nahī̃  ?

³Question: What practice does Shiv Baba have and what practice does He not have?

³Uttar  : ātmā kā gyān ratnō̃ sē śhrr̥iṅgār karnē key|kī practice śhivbābā kō hai , bākī śharīr kā śhrr̥iṅgār karnē key|kī practice unhē̃ nahī̃ kyōṅki bābā kahtē mujhē tō apnā śharīr hai nahī̃ .

⁴Answer: Shiv Baba has the practice of decorating souls with the jewels of knowledge, but He doesn't have the practice of decorating bodies, because He says: I do not have a body of My own.

⁴Maĩ inkā śharīr bhal kirāyē par lētā hū̃ lēkin is śharīr kā śhrr̥iṅgār yah ātmā svayã kartī , maĩ nahī̃ kartā .

⁵Although I take this one's body on loan, it is that soul that decorates his own body. ⁶I don't do that.

⁵Maĩ tō sadā aśharīrī hū̃ .

⁷I am always bodiless.

⁶Gīt  : badal jāē duniyā na badalē̃gē ham …

⁸Song: Even though the world may change, we will not change or turn away.

⁷Ōm śhānti .

⁹Om shanti.

⁸Bachchō̃ nē yah gīt sunā .

¹⁰You children heard this song.

⁹Kisnē sunā  ?

¹¹Who heard it?

¹⁰Ātmā nē in śharīr K|kē kānō̃ dvārā sunā .

¹²You souls heard it with the ears of your bodies.

¹¹Bachchō̃ kō bhī yah mālūm paṛā ki ātmā kitnī chhōṭī hai .

¹³You children now understand how tiny each soul is.

¹²Vah ātmā is śharīr mē̃ nahī̃ hai tō śharīr kōī kām kā nahī̃ rahtā .

¹⁴When there is not a soul in a body, the body is of no use.

¹³Kitnī chhōṭī ātmā K|kē ādhār par yah kitnā baṛā śharīr chaltā hai .

¹⁵Such a huge body functions with the support of such a tiny soul.

¹⁴Duniyā mē̃ kiskō bhī patā nahī̃ hai ki ātmā kyā chīz hai jō is rath par virājmān hōtī hai .

¹⁶No one in the world knows what the soul is that is present in this chariot.

¹⁵Akālmūrt ātmā kā yah takht hai .

¹⁷This is the throne of a soul, an immortal image.

¹⁶Bachchō̃ kō bhī yah gyān miltā hai .

¹⁸You children receive this knowledge.

¹⁷Kitnā ramaṇīk , rahasya yukta hai .

¹⁹It is so entertaining and also meaningful.

¹⁸Jab kōī aisī rahasyayukta bāt sunī jātī hai tō chintan chaltā hai .

²⁰When you hear something meaningful, you continually think about it.

¹⁹Tum bachchō̃ kā bhī yahī chintan chaltā hai - itnī chhōṭī see|sī|C ātmā hai itnē baṛē śharīr mē̃ .

²¹You children also continue to think about how such a tiny soul is in such a big body.

²⁰Ātmā mē̃ 84 janmō̃ kā part nūndhā huā hai .

²²A part of 84 births is recorded in this soul.

²¹Śharīr tō vināśh hō jātā hai . ²²Bākī ātmā rahtī hai .

²³The body perishes and the soul remains.

²³Yah baṛī vichār key|kī bātē haĩ .

²⁴This is something to think about.

²⁴Savērē uṭhkar yah khyāl karnā chāhiē .

²⁵Wake up in the morning and think about these things.

²⁵Bachchō̃ kō smr̥iti āī hai ātmā kitnī chhōṭī hai , unkō avināśhī part milā huā hai .

²⁶You children have now remembered that a soul is very tiny and has received an eternal part.

²⁶Maĩ ātmā kitnī wonderful hū̃ .

²⁷“I, a soul, am so wonderful!”

²⁷Yah nayā gyān hai . ²⁸Jō duniyā mē̃ kiskō bhī nahī̃ hai .

²⁸This is new knowledge and no one in the world knows about it.

²⁹Bāp hī ākar batlātē haĩ , jō simraṇ karnā hōtā hai . ³⁰Ham kitnī chhōṭī see|sī|C ātmā kaisē part bajātī hai .

²⁹Only the Father comes and tells you this. ³⁰You have to keep thinking about how such a tiny soul plays his part.

³¹Śharīr 5 tatvō̃ kā bantā hai .

³¹A body is made of the five elements.

³²Bābā kō thōṛēhī mālūm paṛtā hai . ³³Śhivbābā key|kī ātmā kaisē ātī-jātī hai .

³²Baba doesn't know how Shiv Baba's soul comes and goes.

³⁴Aisē bhī nahī̃ , sadaiv ismē̃ rahtī hai .

³³It isn't that He constantly stays in this body.

³⁵Tō yahī chintan karnā hai .

³⁴Therefore, you should think about these things.

³⁶Tum bachchō̃ kō bāp aisā gyān dētē haĩ jō kabhī kōī kō mil na sakē .

³⁵No one else can receive such knowledge as this, which the Father gives to you children.

³⁷Tum jāntē hō barōbar yah gyān inkī ātmā mē̃ nahī̃ thā .

³⁶You know that this soul (Brahma Baba) truly did not have this knowledge before.

³⁸Aur satsaṅgō̃ mē̃ aisī-aisī bātō̃ par kōī kā khyāl nahī̃ rahtā hai .

³⁷No one at other spiritual gatherings ever thinks about these things.

³⁹Ātmā aur paramātmā kā riñchak bhī gyān nahī̃ hai .

³⁸No one has the slightest knowledge of souls or the Supreme Soul.

⁴⁰Kōī bhī sādhū-sãyāsī ādi yah thōṛēhī samajhtē ki ham ātmā śharīr dvārā inkō mantra dētī hai .

³⁹None of the sannyasis or holy men knows that it is a soul that gives mantras to others through his body.

⁴¹Ātmā śharīr dvārā śhāstra paṛhtī hai .

⁴⁰Souls study the scriptures with their bodies.

⁴²Ēk bhī manuṣhya mātra ātma-abhimānī nahī̃ hai .

⁴¹Not a single human being is soul conscious.

⁴³Ātmā kā gyān kōī kō hai nahī̃ , tō phir bāp kā gyān kaisē hōgā .

⁴²No one has this knowledge of souls. ⁴³Therefore, how could anyone have this knowledge of the Father?

⁴⁴Tum bachchē jāntē hō ham ātmāō̃ kō bāp kahtē haĩ mīṭhē-mīṭhē bachchō̃  ! ⁴⁵Tum kitnā samajhdār ban rahē hō .

⁴⁴You children know that it is to you souls that the Father says: Sweetest children, you are becoming so sensible.

⁴⁶Aisā kōī manuṣhya nahī̃ jō samajhē ki is śharīr mē̃ jō ātmā hai , unkō parampitā paramātmā baiṭh paṛhātē haĩ .

⁴⁵There isn't a single human being who understands that the Supreme Father, the Supreme Soul, sits here and teaches the soul that is in this body.

⁴⁷Kitnī samajhnē key|kī bātē̃ haĩ .

⁴⁶These matters have to be clearly understood.

⁴⁸Parantu phir bhī dhandhē ādi mē̃ jānē sē bhūl jātē haĩ .

⁴⁷However, when you become busy with your business, etc., you forget.

⁴⁹Pahlē tō bāp ātmā kā gyān dētē haĩ jō kōī bhī manuṣhya mātra kō nahī̃ hai .

⁴⁸First of all, the Father gives you this knowledge of souls. ⁴⁹No human being has this knowledge.

⁵⁰Gāyan bhī hai nā - ātmāyē̃-paramātmā alag rahē bahukāl . . . hisāb hai nā .

⁵⁰It is remembered that souls remained separated from the Supreme Soul for a long time. ⁵¹There is an account of this.

⁵¹Tum bachchē jāntē hō ātmā hī bōltī hai śharīr dvārā .

⁵²You children know that it is a soul that speaks through a body.

⁵²Ātmā hī śharīr dvārā achchhē vā burē kām kartī hai .

⁵³Each soul performs good or bad acts through a body.

⁵³Bāp ākar ātmāō̃ kō kitnā gul-gul banātē haĩ .

⁵⁴The Father comes and makes you souls so beautiful.

⁵⁴Pahlē-pahlē tō bāp kahtē haĩ savērē-savērē uṭhkar yahī practice vā khyāl karō ki ātmā kyā hai  ?

⁵⁵First of all, the Father says: When you wake up in the morning, practise thinking about what the soul, who listens through your body, is.

⁵⁵Jō is śharīr dvārā suntī hai . ⁵⁶Ātmā kā bāp parampitā paramātmā hai , jiskō patit-pāvan , gyān kā sāgar kahtē haĩ .

⁵⁶The Father of souls is the Supreme Father, the Supreme Soul, who is also called the Purifier and the Ocean of Knowledge.

⁵⁷Phir kōī manuṣhya kō sukh kā sāgar , śhānti kā sāgar kaisē kah saktē .

⁵⁷Therefore, how could any human being be called an ocean of happiness or an ocean of peace, as they say?

⁵⁸Kyā lakṣhmī-nārāyaṇ kō kahē̃gē sadaiv pavitratā kā sāgar  ?

⁵⁸Would you say that Lakshmi and Narayan are constantly oceans of purity?

⁵⁹Nahī̃ . ⁶⁰Ēk bāp hī sadaiv pavitratā kā sāgar hai .

⁵⁹No, only the one Father is constantly the Ocean of Purity.

⁶¹Manuṣhya tō sirph bhakti mārg K|kē śhāstrō̃ kā baiṭh varṇan kartē haĩ .

⁶⁰Human beings simply sit and speak about the scriptures of the path of devotion.

⁶²Practical anubhav nahī̃ hai .

⁶¹They don't have any practical experience.

⁶³Aisē nahī̃ samajhē̃gē ham ātmā is śharīr sē bāp key|kī mahimā kartē haĩ .

⁶²They don’t understand that it is souls that praise the Father through their bodies.

⁶⁴Vah hamārā bahut mīṭhā bābā hai .

⁶³He is our very sweet Baba.

⁶⁵Vahī sukh dēnē vālā hai .

⁶⁴He alone is the Bestower of Happiness.

⁶⁶Bāp kahtē haĩ - hē ātmāyē̃ , ab mērī mat par chalō .

⁶⁵The Father says: O souls, now follow My directions.

⁶⁷Yah avināśhī ātmā kō avināśhī bāp dvārā avināśhī mat miltī hai .

⁶⁶You imperishable souls receive eternal directions from the eternal Father.

⁶⁸Vah vināśhī śharīrdhāriyō̃ kō vināśhī śharīr-dhāriyō̃ key|kī hī mat miltī hai .

⁶⁷Those perishable bodily beings receive directions from perishable bodily beings.

⁶⁹Satyug mē̃ tō tum yahā̃ key|kī prālabdh pātē hō .

⁶⁸In the golden age, you receive the reward that you earn here.

⁷⁰Vahā̃ kabhī ulṭī mat miltī hī nahī̃ .

⁶⁹There, no one receives wrong directions.

⁷¹Abhī key|kī śhrīmat hī avināśhī ban jātī hai , jō ādhākalp chaltī hai .

⁷⁰The shrimat that you are given now is eternal; it lasts for half a cycle.

⁷²Yah nayā gyān hai , kitnī buddhi chāhiē iskō grahaṇ karnē key|kī . ⁷³Aur act mē̃ ānā chāhiē .

⁷¹This is new knowledge. ⁷²You need to have such intellects that you are able to grasp this and then act upon it.

⁷⁴Jinhō̃ nē śhurū sē bahut bhakti key|kī hōgī vahī achchhī rīti dhāraṇ kar sakē̃gē .

⁷³Only those who have done devotion from the beginning will be able to imbibe this very well.

⁷⁵Yah samajhnā chāhiē - agar hamārī buddhi mē̃ ṭhīk rīti dhārṇā nahī̃ hōtī hai , tō jarūr śhurū sē hamnē bhakti nahī̃ kī hai .

⁷⁴You should understand that if your intellect is unable to imbibe this well, you definitely have not done devotion from the beginning.

⁷⁶Bāp kahtē haĩ kuchh bhī nahī̃ samajhtē hō tō bāp sē pūchhō kyōṅki bāp hai avināśhī surgeon .

⁷⁵The Father says: If you don't understand anything, then ask the Father because He is the eternal Surgeon.

⁷⁷Unkō supreme soul bhī kahā jātā hai .

⁷⁶He is also called the Supreme Soul.

⁷⁸Ātmā pavitra bantī hai tō unkī mahimā hōtī hai .

⁷⁷When souls become pure, they are praised.

⁷⁹Ātmā key|kī mahimā hai tō śharīr key|kī bhī mahimā hōtī hai .

⁷⁸When there is praise of souls, there is also praise of their bodies.

⁸⁰Ātmā tamōpradhān hai tō śharīr key|kī bhī mahimā nahī̃ .

⁷⁹When a soul is tamopradhan, even his body isn't praised.

⁸¹Is samay tum bachchō̃ kō bahut guhya buddhi miltī hai .

⁸⁰At this time, you children receive very deep intellects.

⁸²Ātmā kō hī miltī hai .

⁸¹It is you souls that receive them.

⁸³Ātmā kō kitnā mīṭhā bannā chāhiē . ⁸⁴Sabkō sukh dēnā chāhiē .

⁸²You souls have to become very sweet and give happiness to everyone.

⁸⁵Bābā kitnā mīṭhā hai .

⁸³Baba is so sweet!

⁸⁶Ātmāō̃ kō bhī bahut mīṭhā banātē haĩ .

⁸⁴He also makes souls very sweet.

⁸⁷Ātmā kōī bhī akartavya kārya na karē - yah practice karnī hai .

⁸⁵Practise: “We souls must not perform any unrighteous actions.”

⁸⁸Check karnā hai ki mērē sē kōī akartavya tō nahī̃ hōtā hai  ?

⁸⁶Check: “Am I doing anything unrighteous?”

⁸⁹Śhivbābā kabhī akartavya kārya karē̃gē  ?

⁸⁷Would Shiv Baba do anything unrighteous?

⁹⁰Nahī̃ . ⁹¹Vah ātē hī haĩ uttam sē uttam kalyāṇkārī kārya karnē .

⁸⁸No, He comes to carry out the most elevated, benevolent task of all.

⁹²Sabkō sadgati dētē haĩ .

⁸⁹He grants salvation to everyone.

⁹³Tō jō bāp kartavya kartē haĩ , bachchō̃ kō bhī aisā kartavya karnā chāhiē .

⁹⁰Therefore, you children have to perform the same task that the Father carries out.

⁹⁴Yah bhī samjhāyā hai , jisnē śhurū sē lēkar bahut bhakti kī hai , unkī buddhi mē̃ hī yah gyān ṭhaharēgā .

⁹¹You have been told that those who have done a lot of devotion from the beginning will be able to retain this knowledge.

⁹⁵Abhī bhī dēvtāō̃ K|kē ḍhēr bhakta haĩ .

⁹²Even now, there are many devotees of the deities.

⁹⁶Apnā sir dēnē kē liē bhī taiyār rahtē haĩ .

⁹³They are even ready to cut off their own heads.

⁹⁷Bahut bhakti karnē vālō̃ K|kē pichhāṛī , cum|kam bhakti karnē vālē laṭaktē rahtē . ⁹⁸Unkī mahimā gātē haĩ .

⁹⁴Those who have done little devotion continue to hang around the ones who have done a lot of devotion; they sing praise of them.

⁹⁹Unkā tō sthūl mē̃ sab dēkhnē mē̃ ātā hai .

⁹⁵Everything of theirs is physically visible.

¹⁰⁰Yahā̃ tum hō gupta .

⁹⁶Here, you are incognito.

¹⁰¹Tumhārī buddhi mē̃ sr̥iṣhṭi K|kē ādi-madhy-ant kā sārā gyān hai .

⁹⁷Your intellects have this whole knowledge of the beginning, the middle and the end of the world.

¹⁰²Yah bhī bachchō̃ kō mālūm hai - bābā hamkō paṛhānē āyē haĩ . ¹⁰³Ab phir ham ghar jāyēṅgē .

⁹⁸You children also know that the Father has come to teach us and that we are now to go back home.

¹⁰⁴Jahā̃ sab ātmāyē̃ ātī haĩ , vah hamārā ghar hai .

⁹⁹The place where all souls reside is our home.

¹⁰⁵Vahā̃ śharīr hī nahī̃ tō āvāz kaisē hō .

¹⁰⁰Since there are no bodies there, how could there be any sound?

¹⁰⁶Ātmā K|kē binā śharīr jaṛ ban jātā hai .

¹⁰¹Without a soul, a body becomes non-living.

¹⁰⁷Manuṣhyō̃ kā śharīr mē̃ kitnā mōh rahtā hai  !

¹⁰²Human beings have so much attachment to their bodies.

¹⁰⁸Ātmā śharīr sē nikal gaī tō bākī 5 tatva , un par bhī kitnā lav|love rahtā hai .

¹⁰³When a soul leaves his body, only the five elements remain and yet human beings still have so much love for that.

¹⁰⁹Strī pati key|kī chitā par chaṛhnē liē taiyār hō jātī hai . ¹¹⁰Kitnā mōh rahtā hai śharīr mē̃ .

¹⁰⁴A wife is ready to climb onto her husband’s funeral pyre; there is so much attachment to that body.

¹¹¹Abhī tum samajhtē hō naṣhṭō-mōhā hōnā hai , sārī duniyā sē .

¹⁰⁵You now understand that you have to destroy all your attachment to the whole world.

¹¹²Yah śharīr tō khatm hōnā hai . ¹¹³Tō unsē mōh nikal jānā chāhiē nā .

¹⁰⁶This body is going to be destroyed, so all attachment has to be removed from it.

¹¹⁴Parantu bahut mōh rahtā hai .

¹⁰⁷However, there is a lot of attachment.

¹¹⁵Brāhmaṇō̃ kō khilātē haĩ . ¹¹⁶Yād kartē haĩ nā - phalānē kā śhrāddh hai .

¹⁰⁸On the day of remembrance of a departed soul, a brahmin priest is offered food (they indirectly offer food to the departed spirit).

¹¹⁷Ab vah thōṛēhī khā saktē haĩ .

¹⁰⁹That soul cannot eat anything.

¹¹⁸Tum bachchō̃ kō tō ab in bātō̃ sē alag hō jānā chāhiē .

¹¹⁰You children now have to separate yourselves from those things.

¹¹⁹Drama mē̃ har ēk apnā part bajātē haĩ .

¹¹¹Each one plays his own part in the drama.

¹²⁰Is samay tumkō gyān hai , hamkō naṣhṭōmōhā bannā hai .

¹¹²At this time, you know that you have to become destroyers of attachment.

¹²¹Mōhjīt rājā key|kī bhī kahānī hai nā aur kōī mōh jīt rājā hōtā nahī̃ .

¹¹³There is the story of the king who conquered attachment. ¹¹⁴There was not really a king who conquered attachment.

¹²²Yah tō kathāyē̃ bahut banāī haĩ nā .

¹¹⁵They just made up many stories.

¹²³Vahā̃ akālē mr̥iityu hōtī nahī̃ .

¹¹⁶There is no untimely death there.

¹²⁴Tō pūchhnē key|kī bhī bāt nahī̃ rahtī .

¹¹⁷Therefore, there is no question of asking about anything.

¹²⁵Is samay tumkō mōhjīt banātē haĩ .

¹¹⁸It is at this time that you are made into conquerors of attachment.

¹²⁶Svarg mē̃ mōh jīt rājāyē̃ thē , yathā rājā rānī tathā prajā aisē haĩ .

¹¹⁹In the golden age, there are the kings who conquered attachment. ¹²⁰As are the king and queen, so their subjects.

¹²⁷Vah hai hī naṣhṭōmōhā key|kī rājdhānī .

¹²¹In fact, that whole kingdom is of those who conquered attachment.

¹²⁸Rāvaṇ rājya mē̃ mōh hōtā hai .

¹²²It is in Ravan's kingdom that there is attachment.

¹²⁹Vahā̃ tō vikār hōtā nahī̃ , rāvaṇ rājya hī nahī̃ . ¹³⁰Rāvaṇ key|kī rājāī chalī jātī hai .

¹²³There is no vice there, because Ravan's kingdom is not there; Ravan's kingdom disappears.

¹³¹Rām rājya mē̃ kyā hōtā hai , kuchh bhī patā nahī̃ .

¹²⁴No one knows anything about what happens in the kingdom of Rama.

¹³²Sivāē bāp K|kē aur kōī yah bātē̃ batā na sakē .

¹²⁵No one, but the Father, can tell you these things.

¹³³Bāp is śharīr mē̃ hōtē bhī dēhī-abhimānī hai .

¹²⁶Although the Father is in this body, He still remains soul conscious.

¹³⁴Loan athavā kirāyē par makān lētē haĩ tō usmē̃ bhī mōh rahtā hai .

¹²⁷Even when a house is taken on loan or rented, there is still attachment to that house.

¹³⁵Makān kō achchhī rīti pharniś kartē haĩ , inkō tō pharniś karnā nahī̃ hai kyōṅki bāp tō aśharīrī hai nā .

¹²⁸People furnish their houses very well. ¹²⁹That One doesn’t need to furnish anything because the Father is bodiless.

¹³⁶Inkō kōī bhī śhrr̥iṅgār ādi karnē key|kī practice hī nahī̃ hai .

¹³⁰He doesn’t have any practice of decorating bodies.

¹³⁷Inkō tō avināśhī gyān ratnō̃ sē bachchō̃ kō śhrr̥iṅgārnē key|kī hī practice hai .

¹³¹He only has the practice of decorating you children with these imperishable jewels of this knowledge.

¹³⁸Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

¹³²He explains to you the secrets of the beginning, the middle and the end of the world.

¹³⁹Śharīr tō apavitr hī hai , inkō jab dūsrā nayā śharīr milēgā tō pavitra hōṅgē .

¹³³This body is impure, but when he receives his next body, that will be pure.

¹⁴⁰Is samay tō yah purānī duniyā hai , yah khatm hō jānī hai .

¹³⁴At this time, this world is old and has to be destroyed.

¹⁴¹Yah bhī duniyā mē̃ kiskō patā hī nahī̃ hai .

¹³⁵No one in the world knows this.

¹⁴²Dhīrē-dhīrē mālūm paṛēgā .

¹³⁶They will gradually come to know about it.

¹⁴³Naī duniyā kī sthāpanā aur purānī duniyā kā vināśh - yah tō bāp kā hī kām hai .

¹³⁷It is only the Father’s task to establish that new world and to destroy this old world.

¹⁴⁴Bāp hī ākar brahmā dvārā prajā rach naī duniyā kī sthāpanā kar rahē haĩ .

¹³⁸The Father comes and creates creation through Brahma in order to establish that new world.

¹⁴⁵Tum naī duniyā mē̃ hō  ?

¹³⁹Are you in a new world?

¹⁴⁶Nahī̃ , naī duniyā sthāpan hōtī hai .

¹⁴⁰No; that new world is being established.

¹⁴⁷Tō brāhmaṇō̃ key|kī chōṭī bhī ūñch hai .

¹⁴¹Therefore, the topknot of Brahmins is the highest.

¹⁴⁸Bābā nē samjhāyā hai , bābā K|kē sammukh ātē hō tō pahlē yah yād karnā hai ki ham īśhvar bāp K|kē sammukh jātē haĩ .

¹⁴²Baba has explained that when you come face to face with Baba, first of all, remember that you are coming directly in front of God, the Father.

¹⁴⁹Śhivbābā tō nirākār hai .

¹⁴³Shiv Baba is incorporeal.

¹⁵⁰Unkē sammukh ham kaisē jāyē̃ .

¹⁴⁴How can you go face to face in front of Him?

¹⁵¹Tō us bāp kō yād kar phir bāp K|kē sammukh ānā hai .

¹⁴⁵Therefore, you have to remember that Father, and then come in front of this father.

¹⁵²Tum jāntē hō vah ismē̃ baiṭhā huā hai .

¹⁴⁶You know that He is sitting in this one.

¹⁵³Yah śharīr tō patit hai .

¹⁴⁷This body is impure.

¹⁵⁴Śhivbābā key|kī yād mē̃ na rah kōī kām kartē hō tō pāp lag jātā hai .

¹⁴⁸When you do something without being in remembrance of Shiv Baba, sin is accumulated.

¹⁵⁵Ham śhivbābā kē pās jātē haĩ .

¹⁴⁹We are going to Shiv Baba.

¹⁵⁶Phir dūsrē janm mē̃ dūsrē sambandhī hōṅgē .

¹⁵⁰Then, in our next births, we will have different relatives.

¹⁵⁷Vahā̃ dēvtāō̃ key|kī gōd mē̃ jāyēṅgē .

¹⁵¹There, we will go into the laps of the deities.

¹⁵⁸Yah īśhvarīy gōd ēk hī bār miltī hai .

¹⁵²Only once do we receive this lap of God.

¹⁵⁹Mukh sē kahtē haĩ bābā ham āpkā hō chukā .

¹⁵³You say: “Baba, I now belong to You.”

¹⁶⁰Bahut haĩ jinhōnnē kabhī dēkhā bhī nahī̃ hai .

¹⁵⁴There are many who have never even seen Him.

¹⁶¹Bāhar mē̃ rahtē haĩ , likhtē haĩ śhivbābā ham āpkī gōd K|kē bachchē hō chukē haĩ .

¹⁵⁵They live outside and they write to Shiv Baba: “Baba, I have become Your adopted child.”

¹⁶²Buddhi mē̃ gyān hai .

¹⁵⁶There is this knowledge in the intellect.

¹⁶³Ātmā kahtī hai - ham śhivbābā K|kē ban chukē .

¹⁵⁷The soul says: “I now belong to Shiv Baba.”

¹⁶⁴Inkē pahlē ham patit key|kī gōd K|kē thē .

¹⁵⁸Before this, we were in the laps of impure ones.

¹⁶⁵Bhaviṣhya mē̃ pavitra dēvtā key|kī gōd mē̃ jāyēṅgē .

¹⁵⁹In the future, we will go into the laps of the pure deities.

¹⁶⁶Yah janm durlabh hai .

¹⁶⁰This birth is invaluable.

¹⁶⁷Hīrē jaisā tum yahā̃ saṅgamyug par bantē hō .

¹⁶¹You become as valuable as a diamond at the confluence age.

¹⁶⁸Saṅgamyug kōī us pānī K|kē sāgar aur nadiyō̃ kō nahī̃ kahā jātā .

¹⁶²The confluence age is not the meeting of the rivers of water with an ocean.

¹⁶⁹Rāt din kā fark hai .

¹⁶³There is the difference of night and day.

¹⁷⁰Brahmaputrā baṛē tē baṛī nadī hai , jō sāgar mē̃ miltī hai .

¹⁶⁴The Brahmaputra River is the biggest river. ¹⁶⁵It meets an ocean.

¹⁷¹Nadiyā̃ jākar sāgar mē̃ paṛtī haĩ .

¹⁶⁶Rivers flow into oceans.

¹⁷²Tum bhī sāgar sē nikalī huī gyān nadī hō .

¹⁶⁷You are the rivers of knowledge who have emerged from the Ocean.

¹⁷³Gyān sāgar śhivbābā hai .

¹⁶⁸Shiv Baba is the Ocean of Knowledge.

¹⁷⁴Baṛē tē baṛē nadī hai brahmaputrā .

¹⁶⁹The biggest river of all is the Brahmaputra River.

¹⁷⁵Inkā nām brahmā hai .

¹⁷⁰This one’s name is Brahma.

¹⁷⁶Sāgar sē inkā kitnā male|mail|mēl hai .

¹⁷¹He is so similar to the Ocean.

¹⁷⁷Tumkō mālūm hai nadiyā̃ kahā̃ sē nikaltī haĩ .

¹⁷²You know from where rivers emerge.

¹⁷⁸Sāgar sē hī nikaltī haĩ , phir sāgar mē̃ paṛtī haĩ .

¹⁷³They emerge from an ocean and then merge back into an ocean.

¹⁷⁹Sāgar sē mīṭhā pānī khīñchtē haĩ .

¹⁷⁴Sweet water is drawn from an ocean.

¹⁸⁰Sāgar K|kē bachchē phir sāgar mē̃ jākar miltē haĩ .

¹⁷⁵You children of the Ocean come and then merge into the Ocean.

¹⁸¹Tum bhī gyān sāgar sē nikalī hō phir sab vahā̃ chalī jāyēṅgī , jahā̃ vah rahtē haĩ , vahā̃ tum ātmāyē̃ bhī rahtī hō .

¹⁷⁶You have emerged from the Ocean of Knowledge and all of you will then go back with Him to where He resides. ¹⁷⁷You souls also stay there.

¹⁸²Gyān sāgar ākar tumkō pavitra mīṭhā banātē haĩ .

¹⁷⁸The Ocean of Knowledge comes and makes you sweet and pure.

¹⁸³Ātmā jō khārī ban gaī hai unkō mīṭhā banātē haĩ .

¹⁷⁹He makes the souls that have become salty sweet again.

¹⁸⁴5 vikārō̃ rūpī chhī-chhī namkīn tumsē nikal jātī hai , tō tum tamōpradhān sē satōpradhān ban jātē hō .

¹⁸⁰The salty rubbish of the five vices is removed from you and you become satopradhan from tamopradhan.

¹⁸⁵Bāp puruṣhārth bahut karātē haĩ .

¹⁸¹The Father inspires you to make a lot of effort.

¹⁸⁶Tum kitnē satōpradhān thē , svarg mē̃ rahtē thē .

¹⁸²You were so satopradhan when you lived in heaven.

¹⁸⁷Tum bilkul chhī-chhī ban gayē hō .

¹⁸³You have now become completely dirty.

¹⁸⁸Rāvaṇ nē tumkō kyā banāyā hai .

¹⁸⁴Look what Ravan has made you become!

¹⁸⁹Bhārat mē̃ hī gāyā jātā hai hīrē jaisā janm amōlak .

¹⁸⁵Only in Bharat is it remembered: “A birth as invaluable as a diamond.”

¹⁹⁰Bābā kahtē rahtē haĩ tum kauṛiyō̃ pichhāṛī kyō̃ hairān hōtē hō .

¹⁸⁶Baba continues to ask you: Why do you distress yourselves chasing after shells?

¹⁹¹Kauṛiyā̃ bhī jāstī thōṛēhī chāhiē .

¹⁸⁷In any case, you don’t need many shells.

¹⁹²Garīb jhaṭ samajh jātē haĩ .

¹⁸⁸The poor understand very quickly.

¹⁹³Sāhūkār tō kahtē haĩ abhī hamārē liē yahā̃ hī svarg hai .

¹⁸⁹The wealthy believe that it is heaven here for them now.

¹⁹⁴Tum bachchē jāntē hō - jō bhī manuṣhya mātra haĩ sabkā is samay kauṛī jaisā janm hai .

¹⁹⁰You children know that the birth of all human beings at this time is as worthless as a shell.

¹⁹⁵Ham bhī aisē thē .

¹⁹¹We too were like that.

¹⁹⁶Abhī bābā hamkō kyā banātē haĩ .

¹⁹²Look what Baba is now making us become.

¹⁹⁷Aim-object tō hai nā . ¹⁹⁸Ham nar sē nārāyaṇ bantē haĩ .

¹⁹³You have the aim and objective of changing from human beings into Narayan.

¹⁹⁹Bhārat ab kauṛī jaisā kaṅgāl hai nā .

¹⁹⁴Bharat is now poverty-stricken and worth a shell.

²⁰⁰Bhāratvāsī khud thōṛēhī jāntē .

¹⁹⁵The people of Bharat themselves don’t know this.

²⁰¹Yahā̃ tum kitnē sādhāraṇ ablāyē̃ hō .

¹⁹⁶Here, you are very ordinary, weak and innocent mothers.

²⁰²Kōī baṛā ādmī hōgā tō unkō yahā̃ baiṭhnē key|kī dil nahī̃ hōgī .

¹⁹⁷Important people do not feel like sitting here.

²⁰³Jahā̃ baṛē-baṛē ādmī sanyāsī gurū ādi lōg hōṅgē vahā̃ key|kī baṛī-baṛī sabhāō̃ mē̃ jāyēṅgē .

¹⁹⁸Instead, they go to big gatherings where there are great sannyasis and gurus, etc.

²⁰⁴Bāp bhī kahtē haĩ maĩ garīb nivāj hū̃ .

¹⁹⁹The Father says: I am the Lord of the Poor.

²⁰⁵Kahtē haĩ bhagvān garībō̃ key|kī rakṣhā kartē haĩ .

²⁰⁰It is said that God protects the poor.

²⁰⁶Abhī tum jāntē hō - ham kitnē sāhūkār thē .

²⁰¹You now know how wealthy you used to be.

²⁰⁷Abhī phir bantē haĩ .

²⁰²You are now once again becoming that.

²⁰⁸Bābā likhtē bhī haĩ tum padmāpadampati bantē hō .

²⁰³Baba writes that you are going to become multimillionaires.

²⁰⁹Vahā̃ par mārāmārī nahī̃ hōtī hai .

²⁰⁴There is no fighting or battling there.

²¹⁰Yahā̃ tō dēkhō paisē kē pīchhē kitnī mārāmārī hai .

²⁰⁵Here, there is so much fighting over money.

²¹¹Riśhvat kitnī miltī hai .

²⁰⁶There is also so much bribery.

²¹²Paisē tō manuṣhyō̃ kō chāhiē nā .

²⁰⁷Human beings need money.

²¹³Tum bachchē jāntē hō bābā hamārā khajānā bharpūr kar dētē haĩ .

²⁰⁸You children know that Baba is filling your treasure stores.

²¹⁴Ādhākalp kē liē jitnā chāhiē utnā dhan lō|low , parantu puruṣhārth pūrā karō .

²⁰⁹Take as much wealth as you want for half a cycle. ²¹⁰However, you do have to make full effort.

²¹⁵Gaphlat nahī̃ karō .

²¹¹Don't become careless.

²¹⁶Kahā jātā hai nā follow father .

²¹²It is said: "Follow the father".

²¹⁷Father kō follow karō tō yah jākar banē̃gē . ²¹⁸Nar sē nārāyaṇ , nārī sē lakṣhmī , baṛā bhārī imtahān hai .

²¹³By following the father, this is what you will become: Lakshmi or Narayan from an ordinary man or woman. ²¹⁴This is an important examination.

²¹⁹Ismē̃ jarā bhī ġaphlat nahī̃ karnī chāhiē .

²¹⁵Don't be even slightly careless in this.

²²⁰Bāp śhrīmat dētē haĩ tō phir us par chalnā hai .

²¹⁶The Father is giving you shrimat. ²¹⁷Therefore, follow it.

²²¹Kāydē kānūn kā ullaṅghan nahī̃ karnā hai .

²¹⁸Don't disobey the rules and regulations.

²²²Śhrīmat sē hī tum śhrī bantē hō .

²¹⁹You become elevated by following shrimat.

²²³Mañjil bahut baṛī hai .

²²⁰The destination is very high.

²²⁴Apnā rōz kā khātā rakhō . ²²⁵Kamāī kī yā nuksān kiyā  ? ²²⁶Bāp kō kitnā yād kiyā  ? ²²⁷Kitnē kō rāstā batāyā  ?

²²¹Keep a daily account as to whether there was a profit or a loss, how much you remembered the Father and to how many you showed this path.

²²⁸Andhō̃ kī lāṭhī tum hō nā .

²²²You are sticks for the blind.

²²⁹Tumkō gyān kā tīsrā nētra miltā hai .

²²³Each of you receives a third eye of this knowledge.

²³⁰Achchhā  !

²²⁴Achcha.

²³¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁶The spiritual Father says namaste to you spiritual children.

²³³Dhārṇā kē liē mukhya sār  :

²²⁷Essence for dharna:

²³⁴1 ) jaisē bāp mīṭhā hai , aisē mīṭhā ban sabkō sukh dēnā hai .

²²⁸1. Become just as sweet as the Father and give everyone happiness.

²³⁵Kōī bhī akartavya kārya nahī̃ karnā hai .

²²⁹Don't perform any unrighteous acts.

²³⁶Uttam sē uttam kalyāṇ kā hī kārya karnā hai .

²³⁰Perform the most elevated task of benevolence.

²³⁷2 ) kauṛiyō̃ K|kē pichhāṛī hairān nahī̃ hōnā hai .

²³¹2. Don’t distress yourself chasing after shells.

²³⁸Puruṣhārth kar apnī jīvan hīrē jaisī banānī hai .

²³²Make effort and make your life as valuable as a diamond.

²³⁹Gaphlat nahī̃ karnī hai .

²³³Don't be careless.

²⁴⁰Vardān  : niśhchay rūpī pāṅw kō achal rakhnē vālē sadā niśhchaybuddhi niśhchint bhav

²³⁴Blessing: May your intellect constantly have faith and you remain carefree by letting the foot of your faith remain unshakeable.

²⁴¹Sabsē baṛī bīmārī hai chintā , iskī davāī doctors kē pās bhī nahī̃ hai .

²³⁵The biggest illness is worry and doctors do not have any medicine for it.

²⁴²Chintā vālē jitnā hī prāpti kē pīchhē dauṛtē haĩ utnā prāpti āgē dauṛ lagātī hai isliē niśhchay K|kē pāṅw sadā achal rahē̃ .

²³⁶However much those with worry chase attainments, the further away those attainments run. ²³⁷Therefore, let the foot of your faith constantly remain unshakeable.

²⁴³Sadā ēk bal ēk bharōsā - yah pāṅw achal hai tō vijay niśhchit hai .

²³⁸When you have one strength and one support and remain unshakeable, victory is then guaranteed.

²⁴⁴Niśhchit vijayī sadā hī niśhchint haĩ .

²³⁹Guaranteed victory makes you constantly carefree.

²⁴⁵Māyā niśhchay rūpī pāṅw kō hilānē kē liē hī bhinn-bhinn rūp sē ātī hai lēkin māyā hil jāē - āpkā niśhchay rūpī pāṅw na hilē tō niśhchint rahnē kā vardān mil jāyēgā .

²⁴⁰Maya comes in different forms in order to shake the foot of your faith. ²⁴¹However, you can let Maya shake, but you cannot let the foot of your faith shake. ²⁴²You will then receive the blessing of remaining carefree.

²⁴⁶Slōgan  : har ēk key|kī viśhēṣhtā kō dēkhtē jāō tō viśhēṣh ātmā ban jāyēṅgē .

²⁴³Slogan: Continue to see each one’s specialities and you will become a special soul.

²⁴⁴*** Om Shanti ***

²⁴⁷Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²⁴⁵Avyakt Signals – In order to be an easy yogi, become experienced in God’s love.

²⁴⁸Āp gōp-gōpiyō̃ K|kē charitra gāyē huē haĩ - bāp sē sarv-sambandhō̃ kā sukh lēnā aur magna rahnā athavā sarv-sambandhō̃ K|kē lav|love mē̃ lavlīn rahnā .

²⁴⁶The divine activities of you gopes and gopis have been remembered as experiencing the happiness of all relationships with the Father and remaining absorbed in Him. ²⁴⁷This means to remain merged in His love.

²⁴⁹Jab kōī ati snēh sē miltē haĩ tō us samay snēh K|kē milan K|kē yahī śhabda hōtē ki ēk dūsrē mē̃ samā gayē yā dōnō̃ milkar ēk hō gayē .

²⁴⁸When you meet someone with deep love, these are the words of that meeting with love: “they become merged in one another”, or “the two meet and became one.”

²⁵⁰Tō bāp K|kē snēh mē̃ samā gayē arthāt bāp kā svarūp hō gayē .

²⁴⁹So, to become merged in the Father’s love means your form becomes the same as the Father’s.