सोमवार 18 अगस्त 2025 की दैनिक मुरली

⁰18-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰18/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jaisē bāp guide hai , aisē guide ban sabkō ghar kā rāstā batānā hai , andhō̃ key|kī lāṭhī bannā hai ' '

¹Essence: Sweet children, just as the Father is the Guide, so you must become guides in the same way and show everyone the way home. ²Become sticks for the blind.

²Praśhna  : is banē-banāyē anādi drama kā rāz kaun sā hai , jō tum bachchē hī jāntē hō  ?

³Question: What secret of this eternal, predestined drama do only you children know?

³Uttar  : yah banā banāyā anādi drama hai ismē̃ na tō kōī actor add hō saktā hai , na kōī kam hō saktā hai .

⁴Answer: No actor in this eternal, predestined drama can be added or removed.

⁴Mōkṣh kisī kō bhī miltā nahī̃ .

⁵No one receives eternal liberation.

⁵Kōī kahē ki ham is āvāgaman K|kē chakra mē̃ āyē̃ hī nahī̃ .

⁶Some say: We don’t want to enter this cycle of coming and going.

⁶Bābā kahtē hā̃ kuchh samay kē liē . ⁷Lēkin part sē kōī bilkul chhūṭ nahī̃ saktē .

⁷Baba says: Yes, this is possible for some of the time but no one can be completely freed from playing his part.

⁸Yah drama kā rāz tum bachchē hī jāntē hō .

⁸Only you children know the secret of this drama.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Mīṭhē-mīṭhē bachchē yah jāntē haĩ ki bhōlānāth kiskō kahā jātā hai .

¹⁰You sweetest children know who is called Bholanath (Innocent Lord).

¹¹Tum saṅgamyugī bachchē hī jān saktē hō , kaliyugī manuṣhya riñchak bhī nahī̃ jāntē .

¹¹Only you confluence-aged children know Him. ¹²Iron-age people don’t know Him, even slightly.

¹²Gyān kā sāgar ēk bāp hai , vahī sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān samjhātē haĩ .

¹³Only the one Father is the Ocean of Knowledge. ¹⁴He is the One who gives you this knowledge of the beginning, the middle and the end of the world.

¹³Apnī pahchān dētē haĩ .

¹⁵He gives His own introduction.

¹⁴Tum bachchē abhī samajhtē hō , āgē kuchh nahī̃ jāntē thē .

¹⁶You children now understand this. ¹⁷Previously, you didn’t know anything.

¹⁵Bāp kahtē haĩ maĩ hī ākar bhārat kō svarg banātā hū̃ , bēhad kā varsā dētā hū̃ . ¹⁶Jō tum abhī lē rahē hō .

¹⁸The Father says: I come and make Bharat into heaven; I give you your unlimited inheritance, which you are now claiming.

¹⁷Jāntē haĩ ham bēhad K|kē bāp sē bēhad sukh kā varsā lē rahē haĩ .

¹⁹You know that you are now claiming your unlimited inheritance of happiness from the unlimited Father.

¹⁸Yah banā banāyā drama hai , ēk bhī actor na add hō saktā , na kam hō saktā hai .

²⁰This drama is predestined; not a single actor can be added or removed.

¹⁹Sabhī kō apnā-apnā part milā huā hai .

²¹Each one has received his own part.

²⁰Mōkṣh kō pā nahī̃ saktē .

²²No one can attain eternal liberation.

²¹Jō-jō jis dharm kā hai phir us dharm mē̃ jānē vālē haĩ .

²³Whatever religion someone belongs to, he will go into that religion again.

²²Bauddhī vā kriściyan ādi ichchhā karē̃ ham svarg mē̃ jāyē̃ , parantu jā nahī̃ saktē .

²⁴Although Buddhists and Christians, etc. might desire to go to heaven, they cannot go there.

²³Jab unkā dharm sthāpak ātā hai tab hī unkā part hai .

²⁵Their parts only begin when the founders of their religions come.

²⁴Yah tum bachchō̃ key|kī buddhi mē̃ hai .

²⁶This is in the intellects of you children.

²⁵Sārī duniyā K|kē manuṣhya mātra is samay nāstik haĩ arthāt bēhad K|kē bāp kō na jānnē vālē haĩ .

²⁷At this time, all human beings of the world are atheists; that is, they do not know the unlimited Father.

²⁶Manuṣhya hī jānē̃gē nā .

²⁸It is only human beings who have to know this.

²⁷Yah nāṭakśhālā manuṣhyō̃ kī hai .

²⁹This is a theatre of human beings.

²⁸Har ēk ātmā nirvāṇdhām sē ātī hai part bajānē .

³⁰Each soul comes from the land of Nirvana (beyond sound) to play his part.

²⁹Phir puruṣhārth kartī hai nirvāṇdhām mē̃ jānē kē liē .

³¹Then, each one makes effort to go back to the land of Nirvana.

³⁰Kahtē haĩ buddha nirvāṇ gayā .

³²They say that Buddha went to Nirvana.

³¹Ab buddha kā śharīr tō nahī̃ gayā , ātmā gaī .

³³However, it isn’t the body of Buddha that goes there; it is the soul who goes.

³²Parantu bāp samjhātē haĩ , jātā kōī bhī nahī̃ hai . ³³Nāṭak sē nikal hī nahī̃ saktē . ³⁴Mōkṣh pā nahī̃ saktē .

³⁴The Father explains: No one can go there yet; no one can leave the drama; they cannot attain eternal liberation.

³⁵Banā-banāyā drama hai nā .

³⁵This drama is predestined.

³⁶Kōī manuṣhya samajhtē haĩ mōkṣh miltā hai , isliē puruṣhārth kartē rahtē haĩ .

³⁶Some people believe that they can receive eternal liberation, so they continue to make effort; just like the Jains, they continue to make effort.

³⁷Jaisē jainī lōg puruṣhārth kartē rahtē haĩ , unkī apnī rasm-rivāj hai , unkā apnā gurū hai , jiskō māntē haĩ .

³⁷They have their own customs and systems and they have their own guru in whom they believe.

³⁸Bākī mōkṣh kiskō bhī miltā nahī̃ hai .

³⁸However, no one receives eternal liberation.

³⁹Tum tō jāntē hō ham pārṭdhārī haĩ , is drama mē̃ .

³⁹You know that you are all actors in this drama.

⁴⁰Ham kab āyē , phir kaisē jāyēṅgē , yah kiskō bhī patā nahī̃ hai .

⁴⁰No one knows when they came or how they will return.

⁴¹Jānvar tō nahī̃ jānē̃gē nā .

⁴¹Animals would not know this.

⁴²Manuṣhya hī kahtē haĩ ham actors pārṭdhārī haĩ .

⁴²Human beings say: We are actors who are playing our parts.

⁴³Yah karmakṣhētra hai , jahā̃ ātmāyē̃ rahtī haĩ .

⁴³This is the field of action where souls live.

⁴⁴Unkō karmakṣhētra nahī̃ kahā jātā .

⁴⁴That (soul world) cannot be called the field of action.

⁴⁵Vah tō nirākārī duniyā hai .

⁴⁵That is the incorporeal world.

⁴⁶Usmē̃ kōī khēlpāl nahī̃ hai , act nahī̃ .

⁴⁶There are no fun and games there; there are no acts performed there.

⁴⁷Nirākārī duniyā sē sākārī duniyā mē̃ ātē haĩ part bajānē , jō phir repeat hōtā rahtā hai .

⁴⁷You come down from the incorporeal world into the corporeal world to play your parts, which continue to repeat.

⁴⁸Pralay kabhī hōtī hī nahī̃ .

⁴⁸Annihilation never takes place.

⁴⁹Śhāstrō̃ mē̃ dikhātē haĩ - mahābhārat laṛāī mē̃ yādav aur kaurav mar gayē , bākī 5 pāṇḍav bachē , vah bhī pahāṛō̃ par gal marē . ⁵⁰Bākī kuchh rahā nahī̃ .

⁴⁹The Mahabharat War is portrayed in the scriptures. ⁵⁰It is written that the Yadavas and the Kauravas died and that only the five Pandavas remained. ⁵¹Then, even they melted away and died on the mountain and nothing remained.

⁵¹Issē samajhtē haĩ pralay hō gaī .

⁵²This is the reason why they believe that annihilation took place.

⁵²Yah sab bātē̃ baiṭh banāī haĩ , phir dikhātē haĩ samudra mē̃ pīpal K|kē pattē par ēk bachchā aṅgūṭhā chūstā āyā .

⁵³They sat and made up all of those things. ⁵⁴Then they show how a baby came sucking his big toe on a pipal leaf in the sea.

⁵³Ab insē phir duniyā kaisē paidā hōgī .

⁵⁵Now, how could the world be created through him?

⁵⁴Manuṣhya jō kuchh suntē haĩ vah sat-sat kartē rahtē haĩ .

⁵⁶Whatever human beings hear, they continue to say: True, true.

⁵⁵Abhī tum bachchē jāntē hō ki śhāstrō̃ mē̃ bhī kyā-kyā likh diyā hai .

⁵⁷You children now know that all kinds of things have been written in the scriptures!

⁵⁶Yah sab haĩ bhakti mārg K|kē śhāstra .

⁵⁸All of those scriptures belong to the path of devotion.

⁵⁷Bhaktō̃ kō phal dēnē vālā ēk bhagvān bāp hī hai .

⁵⁹There is only one God, the Father, who gives the fruit of devotion to the devotees.

⁵⁸Kōī mukti mē̃ , kōī jīvanmukti mē̃ chalē jāyēṅgē .

⁶⁰Some have liberation whereas others go into liberation in life.

⁵⁹Har ēk pārṭdhārī ātmā kā jab part āyēgā tab phir āyēgī .

⁶¹When it is time for the part of a soul (actor) to begin, that soul will then come down again.

⁶⁰Yah drama kā rāz sivāē tum bachchō̃ K|kē aur kōī nahī̃ jāntē .

⁶²No one, except you children, understands the secrets of the drama.

⁶¹Kahtē haĩ ham rachtā aur rachnā kō nahī̃ jāntē .

⁶³It is said: We neither know the Creator nor creation.

⁶²Drama K|kē actors hōkar aur drama K|kē ādi-madhy-ant , duration ādi kō na jānē̃ tō bēsamajh kahē̃gē nā .

⁶⁴If those who are the actors in this drama do not know the beginning, middle or end of the drama or its duration etc., they are said to be senseless.

⁶³Samjhānē sē bhī samajhtē nahī̃ .

⁶⁵Even when you explain to them, they don’t understand.

⁶⁴84 lākh samajhnē kāraṇ duration bhī lākhō̃ varṣh dē dētē haĩ .

⁶⁶Because they believe in 8.4 million births, they say that the duration of each cycle is millions of years.

⁶⁵Abhī tum samajhtē hō bābā ham āpsē kalp-kalp ākar svarg kī bādśhāhī lētē haĩ .

⁶⁷You now understand that we come to Baba, cycle after cycle, in order to claim the kingdom of the world.

⁶⁶5 hazār varṣh pahlē bhī āpsē milē thē , bēhad kā varsā lēnē .

⁶⁸You say: We also met You 5000 years ago to claim our unlimited inheritance.

⁶⁷Yathā rājā-rānī tathā prajā sab viśhva K|kē mālik bantē haĩ .

⁶⁹Everyone, kings and queens, as well as the subjects, all become the masters of the world.

⁶⁸Prajā bhī kahēgī ham viśhva K|kē mālik haĩ .

⁷⁰The subjects also say: We are the masters of the world.

⁶⁹Tum jab viśhva K|kē mālik bantē hō , us samay chandravanśhī rājya nahī̃ hōtā hai .

⁷¹The moon-dynasty kingdom doesn’t exist when you become the masters of the world.

⁷⁰Tum bachchē drama K|kē sārē ādi-madhy-ant kō jāntē hō .

⁷²You children know the whole cycle from the beginning, through the middle to the end of the drama.

⁷¹Manuṣhya bhakti mārg mē̃ jiskī pūjā kartē haĩ unkō bhī jāntē nahī̃ .

⁷³Human beings don’t even know the ones that they worship on the path of devotion.

⁷²Jiskī bhakti karnī hōtī hai tō unkī biography kō bhī jānnā chāhiē .

⁷⁴They ought to know the biography of those whom they worship.

⁷³Tum bachchē abhī sabkī biography jāntē hō bāp K|kē dvārā .

⁷⁵You children have now come to know everyone’s biography from the Father.

⁷⁴Tum bāp K|kē banē hō .

⁷⁶You now belong to the Father.

⁷⁵Bāp key|kī biography kā patā hai .

⁷⁷You know the Father’s biography.

⁷⁶Vah bāp hai patit-pāvan , liberator , guide .

⁷⁸The Father is the Purifier, Liberator and Guide.

⁷⁷Tumkō kahtē haĩ pāṇḍav .

⁷⁹You are called Pandavas.

⁷⁸Tum sabkē guide bantē hō , andhō̃ kī lāṭhī bantē hō sabkō rāstā batānē kē liē .

⁸⁰You become guides for everyone. ⁸¹You become sticks for the blind to show everyone the path.

⁷⁹Yathā bāp guide tathā tum bachchō̃ kō bhī bannā hai . ⁸⁰Sabkō rāstā batānā hai .

⁸²Just as the Father is the Guide, so you too have to become the same; you have to show everyone the path.

⁸¹Tum ātmā , vah paramātmā hai , unsē bēhad kā varsā miltā hai .

⁸³You are souls and He is the Supreme Soul. ⁸⁴You receive an unlimited inheritance from Him.

⁸²Bhārat mē̃ bēhad kā rājya thā , ab nahī̃ hai .

⁸⁵There was the unlimited kingdom in Bharat, but it no longer exists.

⁸³Tum bachchē jāntē hō ham bēhad K|kē bāp sē bēhad sukh kā varsā lētē haĩ arthāt manuṣhya sē dēvtā bantē haĩ .

⁸⁶You children know that you claim your inheritance of unlimited happiness from the unlimited Father, that is, you become deities from ordinary human beings.

⁸⁴Ham hī dēvtāyē̃ thē phir 84 janm lēkar śhūdra banē haĩ .

⁸⁷We were deities and then, after taking 84 births, we became shudras.

⁸⁵Bāp ākar śhūdra sē brāhmaṇ banātē haĩ .

⁸⁸The Father has come to change us from shudras to Brahmins.

⁸⁶Yagya mē̃ brāhmaṇ jarūr chāhiē .

⁸⁹Brahmins (priests) are definitely needed for a sacrificial fire.

⁸⁷Yah hai gyān yagya , bhārat mē̃ yagya bahut rachtē haĩ .

⁹⁰This is the sacrificial fire of this knowledge. ⁹¹In Bharat they create many sacrificial fires.

⁸⁸Ismē̃ khās ārya samājī bahut yagya kartē haĩ .

⁹²In this, it is especially the Arya Samajis’ community who create many sacrificial fires.

⁸⁹Ab yah tō hai rūdra gyān yagya , jismē̃ sārī purānī duniyā svāhā hōnī hai .

⁹³This is the sacrificial fire of Rudra in which the whole of the old world is to be sacrificed.

⁹⁰Ab buddhi sē kām lēnā paṛtā hai .

⁹⁴You now have to use your intellects for this.

⁹¹Kaliyug mē̃ tō bahut manuṣhya haĩ , itnī sārī purānī duniyā khalās hō jāyēgī .

⁹⁵There are many human beings in the iron age. ⁹⁶It is such a big, old world and it will all be destroyed.

⁹²Kōī bhī chīj kām mē̃ nahī̃ ānī hai .

⁹⁷Nothing will be of any use.

⁹³Satyug mē̃ tō phir sab kuchh nayā hōgā .

⁹⁸In the golden age, everything will be new.

⁹⁴Yahā̃ tō kitnā ganda hai .

⁹⁹Here, there is so much dirt.

⁹⁵Manuṣhya kaisē gandē rahtē haĩ .

¹⁰⁰Human beings remain very dirty.

⁹⁶Dhanvān baṛē achchhē mahalō̃ mē̃ rahtē haĩ .

¹⁰¹The wealthy live in very nice palaces.

⁹⁷Garīb tō bichārē ganda mē̃ , jhōpṛiyō̃ mē̃ paṛē haĩ .

¹⁰²The poor live in filthy conditions, in huts.

⁹⁸Ab in jhōpṛiyō̃ kō destroy kartē rahtē haĩ .

¹⁰³Those huts are now being destroyed.

⁹⁹Unkō dūsrī jagah dē vah jamīn phir bēchtē rahtē haĩ .

¹⁰⁴They are being given other places in which to live, and they (the Government) continue to sell that land.

¹⁰⁰Nahī̃ uṭhtē tō jabardastī uṭhātē haĩ .

¹⁰⁵When they don’t leave, they are forced out.

¹⁰¹Garīb duḥkhī bahut haĩ , jō sukhī haĩ vah bhī sthāī sukhī nahī̃ .

¹⁰⁶The poor suffer a great deal, and those who are happy don’t have permanent happiness.

¹⁰²Agar sukh hōtā tō kyō̃ kahtē ki yah kāg viṣhṭā samān sukh hai .

¹⁰⁷If they did have that happiness, why is it said that happiness is like the droppings of a crow?

¹⁰³Śhiv bhagvānuvāch , ham in mātāō̃ K|kē dvārā svarg K|kē dvār khōl rahē haĩ .

¹⁰⁸God Shiva speaks: I am opening the gates to heaven through these mothers.

¹⁰⁴Mātāō̃ par kalaṣh rakhā hai .

¹⁰⁹The urn of this knowledge is placed on the heads of the mothers.

¹⁰⁵Vah phir sabkō gyān amr̥it pilātī haĩ .

¹¹⁰They then distribute the nectar of this knowledge to everyone.

¹⁰⁶Parantu tumhārā hai pravr̥itti mārg .

¹¹¹However, your path is a family path.

¹⁰⁷Tum hō sachchē-sachchē brāhmaṇ , tō sabkō gyān chitā par biṭhātē hō .

¹¹²You are true Brahmins, so you enable everyone to sit on the pyre of this knowledge.

¹⁰⁸Abhī tum bantē hō daivī sampradāy .

¹¹³You are now becoming part of the deity community.

¹⁰⁹Āsurī sampradāy arthāt rāvaṇ rājya .

¹¹⁴The impure community means the kingdom of Ravan.

¹¹⁰Gāndhī bhī kahtē thē rām rājya hō .

¹¹⁵Gandhi used to say that there should be the kingdom of Rama.

¹¹¹Bulātē haĩ hē patit-pāvan āō parantu apnē kō patit samajhtē thōṛēhī haĩ .

¹¹⁶Although they call out, “O Purifier, come!” they do not consider themselves to be impure.

¹¹²Bāp bachchō̃ kō sujāg kartē haĩ , tum ghōr andhiyārē sē sōjharē mē̃ āyē hō .

¹¹⁷The Father has awakened you children. ¹¹⁸From extreme darkness, you have come into total light.

¹¹³Manuṣhya tō samajhtē haĩ gaṅgā snān karnē sē pāvan ban jāyēṅgē .

¹¹⁹Human beings think that they will become pure by bathing in the Ganges.

¹¹⁴Aisē hī gaṅgā mē̃ haridvār kā sārā kichṛā paṛtā hai .

¹²⁰All the waste of Haridwar is dropped into the Ganges.

¹¹⁵Kahā̃ phir vah kichṛā sārā khētī mē̃ lē jātē haĩ .

¹²¹In some places all of that waste is taken to farmland.

¹¹⁶Satyug mē̃ aisē kām hōtē nahī̃ .

¹²²That does not happen in the golden age.

¹¹⁷Vahā̃ tō anāj ḍhēr K|kē ḍhēr hōtā hai . ¹¹⁸Paisā thōṛēhī kharcha karnā paṛtā hai .

¹²³There, there is plenty of grain; there is no need to spend money.

¹¹⁹Bābā anubhavī hai nā .

¹²⁴Baba is experienced.

¹²⁰Pahlē kitnā anāj sastā thā .

¹²⁵Previously, grain used to be so cheap.

¹²¹Satyug mē̃ bahut thōṛē manuṣhya haĩ her|har chīz sastī rahtī hai .

¹²⁶In the golden age, there are very few people and everything is cheap.

¹²²Tō bāp kahtē haĩ - mīṭhē bachchē , abhī tumkō patit sē pāvan bannā hai .

¹²⁷Therefore, the Father says: Sweet children, you now have to change from impure to pure.

¹²³Yukti bahut sahaj batātē haĩ , apnē kō ātmā samajh bāp kō yād karō .

¹²⁸He shows you a very easy way: Consider yourselves to be souls and remember the Father.

¹²⁴Ātmā mē̃ hī khād paṛnē sē mulammē key|kī ban gaī hai .

¹²⁹Because alloy was mixed into souls, they have become tarnished.

¹²⁵Jō pārasbuddhi thē vahī ab pattharbuddhi banē haĩ .

¹³⁰Those who had divine intellects have now become ones with stone intellects.

¹²⁶Tum bachchē abhī bāp kē pās pattharnāth sē pārasnāth bannē āyē hō .

¹³¹You children have now come to the Father to change from lords of stone into lords of divinity.

¹²⁷Bēhad kā bāp tumkō viśhva kā mālik banātē haĩ , sō bhī golden aged viśhva kā .

¹³²The unlimited Father is making you into the masters of the world and that too of a golden-aged world.

¹²⁸Yah hai iron aged viśhva .

¹³³This is an iron-aged world.

¹²⁹Bāp baiṭh bachchō̃ kō pāraspurī kā mālik banātē haĩ .

¹³⁴The Father sits here and makes you children into the masters of a divine world.

¹³⁰Tum jāntē hō yahā̃ K|kē itnē mahal māṛiyā̃ ādi kōī kām mē̃ nahī̃ āyēṅgē . ¹³¹Sab khatm hō jāyēṅgē .

¹³⁵You know that all of the palaces etc. here will be of no use; all of them will be destroyed.

¹³²Yahā̃ kyā rakhā hai  !

¹³⁶What is there here anyway?

¹³³America kē pās kitnā sōnā hai  !

¹³⁷America has so much gold.

¹³⁴Yahā̃ tō thōṛā bahut sōnā jō mātāō̃ kē pās hai , vah bhī lētē rahtē haĩ kyōṅki unkō tō karj mē̃ sōnā dēnā hai .

¹³⁸Even the little gold here that the mothers have will be taken away because gold has to be used to clear debts.

¹³⁵Tumhārē pās|pass vahā̃ sōnā hī sōnā hōtā hai .

¹³⁹There, you only have gold and more gold.

¹³⁶Yahā̃ kauṛiyā̃ , vahā̃ hīrē hōṅgē .

¹⁴⁰Here, there are shells whereas there, there will be diamonds.

¹³⁷Inkō kahā jātā hai iron age .

¹⁴¹This is called the iron age.

¹³⁸Bhārat hī avināśhī khaṇḍ hai , kabhī vināśh nahī̃ hōtā .

¹⁴²Bharat is an imperishable land; it is never destroyed.

¹³⁹Bhārat hai sabsē ūñch tē ūñch .

¹⁴³Bharat is the most elevated land of all.

¹⁴⁰Tum mātāyē̃ sārē viśhva kā uddhār kartī hō .

¹⁴⁴You mothers uplift the whole world.

¹⁴¹Tumhārē liē jarūr naī duniyā chāhiē .

¹⁴⁵A new world is definitely needed for you.

¹⁴²Purānī duniyā kā vināśh chāhiē .

¹⁴⁶This old world has to be destroyed.

¹⁴³Kitnī samajhnē key|kī bātē̃ haĩ .

¹⁴⁷These matters have to be understood.

¹⁴⁴Śharīr nirvāh arth|earth dhandhā ādi bhī karnā hai .

¹⁴⁸You also have to work for the livelihood of your bodies.

¹⁴⁵Chhōṛnā kuchh bhī nahī̃ hai .

¹⁴⁹You don’t have to renounce anything.

¹⁴⁶Bābā kahtē haĩ sab kuchh kartē huē mujhē yād kartē rahō .

¹⁵⁰Baba says: While doing everything, continue to remember Me.

¹⁴⁷Bhakti mārg mē̃ bhī tum mujh māśhūk kō yād kartē āyē hō ki hamkō ākar sānvarē sē gōrā banāō .

¹⁵¹Even on the path of devotion you used to remember Me, the Beloved. ¹⁵²You said: Come and make us beautiful from ugly.

¹⁴⁸Unkō musāphir kahā jātā hai .

¹⁵³He is called the Traveller.

¹⁴⁹Tum sab musāphir hō nā .

¹⁵⁴You are all travelers.

¹⁵⁰Tumhārā ghar vah hai , jahā̃ sab ātmāyē̃ rahtī haĩ .

¹⁵⁵Your home is there, where all souls reside.

¹⁵¹Tum sabkō gyān chitā par biṭhātē hō .

¹⁵⁶You enable everyone to sit on the pyre of this knowledge.

¹⁵²Sab hisāb-kitāb chuktū kar jānē vālē haĩ .

¹⁵⁷After finishing all of your accounts, all of you will return home.

¹⁵³Phir nayēsir tum āyēṅgē , jitnā yād mē̃ rahē̃gē utnā pavitra banē̃gē aur ūñch pad pāyēṅgē .

¹⁵⁸You will then come again and start anew. ¹⁵⁹The more you stay in remembrance, the more pure you will become and claim an elevated status.

¹⁵⁴Mātāō̃ kō tō phursat rahtī hai .

¹⁶⁰The mothers have time.

¹⁵⁵Males key|kī buddhi dhandhē ādi taraph chakra lagātī rahtī hai , isliē bāp nē kalaṣh bhī mātāō̃ par rakhā hai .

¹⁶¹The intellects of males keep spinning around their businesses etc. ¹⁶²This is why the Father has placed the urn on the heads of the mothers.

¹⁵⁶Yahā̃ tō strī kō kahtē haĩ ki pati hī tumhārā īśhvar gurū sab kuchh hai . ¹⁵⁷Tum unkī dāsī hō .

¹⁶³Here, a wife is told that her husband is her god, her guru, her everything and that she is his servant.

¹⁵⁸Abhī phir bāp tum mātāō̃ kō kitnā ūñch banātē haĩ .

¹⁶⁴The Father now makes you mothers very elevated.

¹⁵⁹Tum nāriyā̃ hī bhārat kā uddhār kartī hō .

¹⁶⁵It is you women who uplift Bharat.

¹⁶⁰Kōī-kōī bābā sē pūchhtē haĩ - āvāgaman sē chhūṭ saktē haĩ  ?

¹⁶⁶Some ask Baba if it is possible to be freed from this coming and going.

¹⁶¹Bābā kahtē haĩ - hā̃ , kuchh samay kē liē .

¹⁶⁷Baba says: Yes, for some of the time.

¹⁶²Tum bachchē tō all-round ādi sē ant tak part bajātē hō .

¹⁶⁸However, you children play all-round parts from the beginning to the end.

¹⁶³Dūsrē jō haĩ vah muktidhām mē̃ rahtē haĩ .

¹⁶⁹Everyone else stays in the land of liberation.

¹⁶⁴Unkā part hī thōṛā hai . ¹⁶⁵Vah svarg mē̃ tō jānē vālē haĩ nahī̃ .

¹⁷⁰They only have small parts to play; they will not go to heaven.

¹⁶⁶Āvāgaman sē mōkṣh uskō kahē̃gē jō pichhāṛī kō āyē aur yah gayē . ¹⁶⁷Gyān ādi tō sun na sakē̃ .

¹⁷¹Liberation from the coming and going is only said of those who just come at the end and return straightaway; they cannot listen to this knowledge etc.

¹⁶⁸Suntē vahī haĩ jō śhurū sē ant tak part bajātē haĩ .

¹⁷²It is those who play their parts from the beginning to the end who listen to this knowledge.

¹⁶⁹Kōī kahtē haĩ - hamkō tō yahī pasand hai . ¹⁷⁰Ham vahā̃ hī baiṭhē rahē̃ .

¹⁷³Some souls say that they only like it there, that they just want to stay up there.

¹⁷¹Aisē thōṛēhī hō saktā hai .

¹⁷⁴How can that be possible?

¹⁷²Drama mē̃ nūndhā huā hai , jākar pichhāṛī mē̃ āyēṅgē jarūr .

¹⁷⁵It is fixed in the drama that, after going there, they definitely come at the end.

¹⁷³Bākī sārā samay śhāntidhām mē̃ rahtē haĩ .

¹⁷⁶For the rest of the time, they stay in the land of peace.

¹⁷⁴Yah bēhad kā drama hai .

¹⁷⁷This drama is unlimited.

¹⁷⁵Achchhā  !

¹⁷⁸Achcha.

¹⁷⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁹To you sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁰The spiritual Father says namaste to you spiritual children.

¹⁷⁸Dhārṇā kē liē mukhya sār  :

¹⁸¹Essence for dharna:

¹⁷⁹1 ) sachchā-sachchā brāhmaṇ ban sabkō gyān amr̥it pilānā hai .

¹⁸²1. Be a true Brahmin and distribute the nectar of this knowledge to everyone.

¹⁸⁰Gyān chitā par biṭhānā hai .

¹⁸³Enable everyone to be seated on the pyre of this knowledge.

¹⁸¹2 ) śharīr nirvāh arth|earth dhandhā ādi sab kuchh kartē patit sē pāvan bannē kē liē bāp kī yād mē̃ rahnā hai aur sabkō bāp kī yād dilānā hai .

¹⁸⁴2. While doing everything and carrying on with your business etc. for your livelihood, stay in remembrance of the Father in order to change from impure to pure and to remind everyone of the Father.

¹⁸²Vardān  : viśhēṣhatāō̃ K|kē dān dvārā mahān bannē vālē mahādānī bhav

¹⁸⁵Blessing: May you be a great donor who becomes great by donating your specialities.

¹⁸³Gyān dān tō sab kartē haĩ lēkin āp viśhēṣh ātmāō̃ kō apnī viśhēṣhatāō̃ kā dān karnā hai .

¹⁸⁶You alldonate this knowledge, but you special souls have to donate your specialities.

¹⁸⁴Jō bhī āpkē sāmnē āyē usē āp sē bāp K|kē snēh kā anubhav hō , āpkē chēhrē sē bāp kā chitra aur chalan sē bāp K|kē charitra dikhāī dē̃ .

¹⁸⁷Let anyone who comes in front of you experience the Father’s love in you. ¹⁸⁸In your face, let them see the Father’s face and in your activity, let them see the Father’s character.

¹⁸⁵Āpkī viśhēṣhatāyē̃ dēkhkar vah viśhēṣh ātmā bannē key|kī prērṇā prāpt karē , aisē mahādānī banō tō ādi sē ant tak , pūjya pan mē̃ bhī aur pujārī pan mē̃ bhī mahān rahē̃gē .

¹⁸⁹When they see your specialities, they will receive the inspiration to become special souls. ¹⁹⁰Become such great donors that you will remain great from the beginning to the end, that is, from being worthy of worship to becoming worshippers.

¹⁸⁶Slōgan  : sadā ātma abhimānī rahnē vālā hī sabsē baṛā gyānī hai .

¹⁹¹Slogan: Those who remain constantly soul conscious are the ones who are greatly knowledgeable.

¹⁹²*** Om Shanti ***

¹⁸⁷Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

¹⁹³Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

¹⁸⁸Jō sadā bāp kī yād mē̃ lavlīn rah maĩ-pan key|kī tyāg-vr̥tti mē̃ rahtē haĩ , unhō̃ sē hī bāp dikhāī dētā hai .

¹⁹⁴The children who remain constantly merged in love for the Father and have an attitude of renunciation for the consciousness of “I” have the Father visible in them.

¹⁸⁹Āp bachchē knowledge K|kē ādhār sē bāp kī yād mē̃ samā jātē hō tō yah samānā hī lavlīn sthiti hai , jab lav|love mē̃ līn hō jātē hō arthāt lagan mē̃ magna hō jātē hō tab bāp K|kē samān ban jātē hō .

¹⁹⁵On the basis of this knowledge, you children remain merged in remembrance of the Father, and this merging is known as the stage of being merged in love. ¹⁹⁶When you are merged in love, that is, when you are lost in love, you become equal to the Father.