मंगलवार 19 अगस्त 2025 की दैनिक मुरली

⁰19-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰19/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē svadharm kō bhūlnā hī sabsē baṛī bhūl hai , abhī tumhē̃ abhul bannā hai , apnē ghar aur rājya kō yād karnā hai ' '

¹Essence: Sweet children, to forget your original religion is the biggest mistake of all. ²You now have to become free from making mistakes. ³Remember your home and your kingdom.

²Praśhna  : āp bachchō̃ key|kī kaun-sī avasthā hī samay K|kē samīpatā key|kī niśhānī hai  ?

⁴Question: What stage of you children indicates that this time is coming to an end?

³Uttar  : āp bachchē jab yād kī yātrā mē̃ sadā mast rahē̃gē , buddhi kā bhaṭaknā band hō jāyēgā , vāṇī mē̃ yād kā jauhar ā jāyēgā , apār khuśhī mē̃ rahē̃gē , ghaṛī-ghaṛī apnī satyugī duniyā K|kē nazārē sāmnē ātē rahē̃gē tab samjhō samay samīp hai .

⁵Answer: When you children remain constantly intoxicated on the pilgrimage of remembrance and when the wandering of your intellects comes to an end, when you have the power of remembrance in your words and you stay in infinite happiness, when the scenes of your golden-aged world repeatedly appear in front of you, you can understand that that time is close.

⁴Vināśh mē̃ time nahī̃ lagtā , iskē liē yād kā chart baṛhānā hai .

⁶Destruction will not take a long time. ⁷Therefore, increase your chart of remembrance.

⁵Gīt  : tumhē̃ pākē hamnē jahān pā liyā hai …

⁸Song: Having found You, we have found the whole world; the earth and the sky all belong to us.

⁶Ōm śhānti .

⁹Om shanti.

⁷Rūhānī bachchē is gīt kā arth|earth tō samajhtē hōṅgē .

¹⁰You spiritual children understand the meaning of this song.

⁸Ab bēhad K|kē bāp kō tō pā liyā hai .

¹¹You have now attained the unlimited Father.

⁹Bēhad K|kē bāp sē svarg kā varsā miltā hai , jis varsē kō kōī bhī chhīn nahī̃ saktā .

¹²You receive your inheritance of heaven from the unlimited Father. ¹³No one can snatch this inheritance away from you.

¹⁰Varsē kā naśhā tab chalā jātā hai , jab rāvaṇ rājya śhurū hōtā hai .

¹⁴The intoxication of the inheritance disappears when Ravan's kingdom begins.

¹¹Yah bhī drama banā huā hai .

¹⁵This too is predestined in the drama.

¹²Bachchō̃ kō sr̥iṣhṭi drama kā bhī gyān hai .

¹⁶You children have this knowledge of the world drama.

¹³Yah chakra kaisē phirtā hai . ¹⁴Inkō nāṭak bhī kahē̃ , drama bhī kahē̃ .

¹⁷How the world cycle turns can be called a play and also a drama.

¹⁵Bachchē samajhtē haĩ barōbar bāp ākar sr̥iṣhṭi kā chakra bhī samjhātē haĩ .

¹⁸You children understand that the Father truly does come and explain the world cycle to you.

¹⁶Jō brāhmaṇ kul K|kē haĩ , unhō̃ kō hī samjhātē haĩ .

¹⁹He only explains to those who belong to the Brahmin clan.

¹⁷Bachchē tum apnē janmō̃ kō nahī̃ jāntē hō , maĩ tumkō samjhātā hū̃ .

²⁰You children do not know your own births, and so I explain them to you.

¹⁸Pahlē tum suntē thē 84 lākh janm lēnē bād phir ēk janm manuṣhya kā miltā hai .

²¹Previously, you used to hear that you would receive one human birth after taking 8.4 million births.

¹⁹Aisē nahī̃ hai .

²²It is not like that.

²⁰Abhī tum sab ātmāyē̃ number-vār ātī jātī hō .

²³Souls come down, numberwise.

²¹Buddhi mē̃ āyā hai - pahlē-pahlē ham ādi sanātan dēvī-dēvtā dharm K|kē pūjya thē , phir ham hī pujārī banē haĩ .

²⁴It is in your intellects that you were previously the worthy-of-worship souls of the original eternal deity religion and that you then became worshippers.

²²Āpēhī pūjya āpēhī pujārī - yah bhī gāyan hai .

²⁵It is remembered: You yourself are worthy-of-worship and you then become a worshipper.

²³Manuṣhya phir bhagvān kē liē samajhtē haĩ ki āpēhī pūjya āpēhī pujārī bantē haĩ . ²⁴Āpkē hī yah sab rūp haĩ .

²⁶Human beings believe that it refers to God; that He becomes worthy-of-worship and a worshipper, that all of those are His forms.

²⁵Anēk mat-matāntar haĩ nā .

²⁷There are innumerable ideas and opinions.

²⁶Tum abhī śhrīmat par chaltē hō .

²⁸You are now following shrimat.

²⁷Tum samajhtē hō ham student pahlē tō kuchh nahī̃ jāntē thē phir paṛhkar ūñch imtahān pās|pass kartē jātē haĩ .

²⁹You understand that you are students, that you didn’t know anything at first and that, by studying, you are now passing an important examination.

²⁸Vah student bhī śhurū mē̃ tō kuchh bhī nahī̃ jāntē haĩ , phir imtahān pās|pass kartē-kartē samajhtē haĩ ki abhī hamnē bairisṭarī pās|pass kar lī hai .

³⁰Those students too don’t know anything at first. ³¹Then, when they have passed their examination, they understand that they have passed the examination to become a barrister.

²⁹Tum bhī ab jāntē hō - ham paṛhkar manuṣhya sē dēvtā ban rahē haĩ sō bhī viśhva K|kē mālik .

³²You too now understand that you are studying and changing from ordinary humans into deities and, in that, you are also becoming the masters of the world.

³⁰Vahā̃ tō hai hī ēk dharm , ēk rājya .

³³There, there is just the one religion and one kingdom.

³¹Tumhārā rājya kōī chhīn na sakē .

³⁴No one can snatch your kingdom away from you.

³²Vahā̃ tumkō pavitratā-śānti-sukh-sampatti sab kuchh hai .

³⁵There, you have purity, peace, happiness and prosperity; you have everything.

³³Gīt mē̃ bhī sunā nā .

³⁶You just heard the song.

³⁴Ab yah gīt tumnē tō nahī̃ banāyē haĩ .

³⁷You didn’t compose those songs.

³⁵Anāyās hī drama anusār is samay kē liē yah banē huē haĩ .

³⁸They have been composed by chance, according to the drama, for this particular time.

³⁶Manuṣhyō̃ K|kē banāyē huē gītō̃ kā arth|earth bāp baiṭh samjhātē haĩ .

³⁹The Father sits here and explains to you the meaning of the songs composed by human beings.

³⁷Abhī tum yahā̃ śhānti mē̃ baiṭh bāp sē varsā lē rahē hō , jō kōī chhīn na sakē .

⁴⁰You are now sitting here peacefully and claiming your inheritance from the Father. ⁴¹No one can snatch that away from you.

³⁸Ādhākalp sukh kā varsā rahtā hai .

⁴²For half a cycle you have the inheritance of happiness.

³⁹Bāp samjhātē haĩ mīṭhē-mīṭhē bachchō̃ ādhākalp sē bhī jāstī tum sukh bhōgtē hō .

⁴³The Father explains: Sweetest children, you experience happiness for more than half of each cycle.

⁴⁰Phir rāvaṇ rājya śhurū hōtā hai .

⁴⁴Then the kingdom of Ravan begins.

⁴¹Mandir bhī aisē haĩ jahā̃ chitra dikhātē haĩ - dēvtāyē̃ vām mārg mē̃ kaisē jātē haĩ .

⁴⁵In the temples, there are images where they show how the deities fell on to the path of sin.

⁴²Dress tō vahī hai . ⁴³Dress bād mē̃ badaltī hai .

⁴⁶The costumes are the same; they change later on.

⁴⁴Har ēk rājā key|kī apnī-apnī dress , tāj ādi sab alag-alag hōtē haĩ .

⁴⁷Each king has his own costume, crown, etc.

⁴⁵Ab bachchē jāntē haĩ ham śhivbābā sē brahmā dvārā varsā lē rahē haĩ .

⁴⁸You children now know that you are claiming your inheritance from Shiv Baba through Brahma.

⁴⁶Bāp tō bachchē-bachchē hī kahtē haĩ .

⁴⁹The Father says: Children, children.

⁴⁷Bachchō̃ tum apnē janmō̃ kō nahī̃ jāntē hō .

⁵⁰Children, you do not know your own births.

⁴⁸Suntī tō ātmā hai nā .

⁵¹It is souls who listen to this.

⁴⁹Ham ātmā haĩ , na ki śharīr .

⁵²I am a soul and not a body.

⁵⁰Aur jō bhī manuṣhya mātra haĩ unhō̃ kō apnē śharīr K|kē nām kā naśhā hai kyōṅki dēh-abhimānī haĩ . ⁵¹Ham ātmā haĩ yah jāntē hī nahī̃ .

⁵³All human beings take pride in the names of their bodies because they are body conscious; they don’t know at all that they are souls.

⁵²Vah tō ātmā sō paramātmā , paramātmā sō ātmā kah dētē haĩ .

⁵⁴They say that each soul is the Supreme Soul and that the Supreme Soul is each soul.

⁵³Abhī tumkō bāp nē samjhāyā hai tum ātmā sō viśhva K|kē mālik dēvī-dēvtā ban rahē hō .

⁵⁵The Father has explained to you souls that you are now becoming deities, the masters of the world.

⁵⁴Yah gyān abhī hai , ham sō dēvtā phir kṣhatriya gharānē mē̃ āyēṅgē .

⁵⁶At this time you are given this knowledge of your becoming deities and then going into the warrior dynasty.

⁵⁵84 janmō̃ kā hisāb bhī chāhiē nā .

⁵⁷There has to be the account of 84 births.

⁵⁶Sab tō 84 janm nahī̃ lē̃gē . ⁵⁷Sab ikaṭṭhē thōṛēhī ā jātē haĩ .

⁵⁸Not everyone will take 84 births; souls do not come down all together.

⁵⁸Tum jāntē hō kaun sē dharm kaisē ātē rahtē haĩ .

⁵⁹You know which religions come and when they come.

⁵⁹History purānī phir naī hōtī hai .

⁶⁰The old history then becomes new.

⁶⁰Abhī yah hai hī patit duniyā .

⁶¹This is now an impure world.

⁶¹Vah hai pāvan duniyā .

⁶²There, that is a pure world.

⁶²Phir dūsrē-dūsrē dharm ātē haĩ , yahā̃ karmakṣhētra par yah ēk hī nāṭak chaltā hai .

⁶³Then the other religions come into existence. ⁶⁴Here, on this field of action, there is just the one play.

⁶³Mukhya haĩ 4 dharm .

⁶⁵There are four main religions.

⁶⁴Is saṅgam par bāp ākar brāhmaṇ sampradāy sthāpan kartē haĩ .

⁶⁶The Father comes at this confluence age to establish the community of Brahma.

⁶⁵Virāṭ rūp kā chitra banātē haĩ , parantu usmē̃ yah bhūl hai .

⁶⁷They too have created a variety-form image, but there is a mistake in that one.

⁶⁶Bāp ākar sab bātē̃ samjhāē abhul banātē haĩ .

⁶⁸The Father comes and explains everything and makes you free from making mistakes.

⁶⁷Bāp tō na kabhī śharīr mē̃ ātē haĩ , na bhūl kartē haĩ .

⁶⁹The Father does not have a body of His own to take nor does He make mistakes.

⁶⁸Vah tō thōṛē samay kē liē tum bachchō̃ kō sukh-dhām kā aur apnē ghar kā rāstā batānē kē liē inkē rath mē̃ ātē haĩ .

⁷⁰He comes here for a short time and enters this one’s chariot in order to show you children the path to the land of peace and your home.

⁶⁹Na sirph rāstā batātē haĩ parantu life bhī banātē haĩ .

⁷¹Not only does He show you the path, but He also makes a life for each one.

⁷⁰Kalp-kalp tum ghar jātē hō phir sukh kā part bhī bajātē hō .

⁷²You go home every cycle and you then come and play your parts of happiness.

⁷¹Bachchō̃ kō bhūl gayā hai - ham ātmāō̃ kā svadharm hai hī śhānt .

⁷³You children had forgoten that the original religion of us souls is peace.

⁷²Is duḥkh key|kī duniyā mē̃ śhānti kaisē hōgī - in sab bātō̃ kō tum samajh gayē hō .

⁷⁴How can there be peace in this world of sorrow? ⁷⁵You have now come to know all of these things.

⁷³Tum sabkō samjhātē bhī hō .

⁷⁶You also explain to everyone.

⁷⁴Āhistē-āhistē sab ātē jāyēṅgē , vilāyat vālō̃ kō bhī mālūm paṛēgā - yah sr̥iṣhṭi chakra kaisē phirtā hai , inkī āyu kitnī hai .

⁷⁷Gradually, everyone will continue to come here. ⁷⁸Those from abroad will come to know how the world cycle turns and how long its duration is.

⁷⁵Foreigners bhī tumhārē pās|pass āyēṅgē vā bachchē vahā̃ jākar sr̥iṣhṭi chakra kā rāz samjhāyēṅgē .

⁷⁹Foreigners will come to you and children will go there and explain the secrets of the world cycle.

⁷⁶Vah samajhtē haĩ ki Christ god kē pās jāē pahuñchā .

⁸⁰They believe that Christ went to God.

⁷⁷Christ kō god kā bachchā samajhtē haĩ .

⁸¹They consider Christ to be the son of God.

⁷⁸Kaī phir yah samajhtē haĩ ki Christ bhī punarjanma lētē-lētē abhī beggar hai . ⁷⁹Jaisē tum bhī beggar hō nā .

⁸²Some also believe that, having taken rebirth, Christ is now in a beggar form, just as you too are beggars.

⁸⁰Beggar arthāt tamōpradhān .

⁸³To be a beggar means to be tamopradhan.

⁸¹Samajhtē haĩ Christ bhī yahā̃ hai , phir kab āyēṅgē , yah nahī̃ jāntē .

⁸⁴They believe that Christ is here, but they don’t know when he will come again.

⁸²Tum samjhā saktē hō - tumhārā dharm sthāpak phir apnē samay par dharm sthāpan karnē āyēgā .

⁸⁵You can explain to them that the founder of that religion will come to establish his religion at his own time.

⁸³Unkō gurū nahī̃ kah saktē . ⁸⁴Vah dharm sthāpan karnē ātē haĩ .

⁸⁶He cannot be called a guru; he comes to establish a religion.

⁸⁵Sadgati dātā sirph ēk hai , vah jō bhī dharm sthāpan karnē ātē haĩ vah sab punarjanma lētē-lētē abhī ākar tamōpradhān banē haĩ .

⁸⁷The Bestower of Salvation is only the One. ⁸⁸All of those who come to establish a religion have been taking rebirth and have now become tamopradhan.

⁸⁶Ant mē̃ sārā jhāṛ jaṛjaṛībhūt avasthā kō pā liyā hai .

⁸⁹At the end, the whole tree reaches the state of total decay.

⁸⁷Abhī tum jāntē hō - sārā jhāṛ khaṛā hai , bākī dēvī-dēvtā dharm kā foundation hai nahī̃ .

⁹⁰You now understand how the whole tree is standing here and that there is no foundation of the deity religion.

⁸⁸ ( baṛ kā misāl ) yah bātē̃ bāp hī bachchō̃ kō baiṭh samjhātē haĩ .

⁹¹(There is the example of the huge banyan tree). ⁹²Only the Father sits here and explains these things to you children.

⁸⁹Tum bachchō̃ kō tō bahut khuśhī hōnī chāhiē .

⁹³You children should have a lot of happiness.

⁹⁰Tumkō mālamū paṛā hai ham sō dēvī-dēvtā thē phir ab bantē haĩ .

⁹⁴You have come to know that you were deities and that you are now becoming those once again.

⁹¹Yahā̃ tum ātē hī hō satya nārāyaṇ kī kathā sunnē , jissē nar sē nārāyaṇ banē̃gē .

⁹⁵You come here to listen to the story of the true Narayan through which you change from ordinary humans into Narayan.

⁹²Nārāyaṇ banē̃gē tō jarūr lakṣhmī bhī hōgī .

⁹⁶If someone becomes Narayan, there must definitely also be Lakshmi.

⁹³Lakṣhmī-nārāyaṇ hōṅgē tō jarūr unhō̃ key|kī rājdhānī bhī hōgī nā .

⁹⁷If there are Lakshmi and Narayan, there must definitely be their kingdom too.

⁹⁴Akēlē lakṣhmī-nārāyaṇ tō nahī̃ banē̃gē .

⁹⁸They would not become Lakshmi and Narayan by themselves and be alone.

⁹⁵Lakṣhmī bannē key|kī alag kathā thōṛēhī hai .

⁹⁹There isn’t a separate story of becoming Lakshmi.

⁹⁶Nārāyaṇ kē sāth lakṣhmī bhī bantī hai .

¹⁰⁰Along with Narayan, there is also Lakshmi.

⁹⁷Lakṣhmī bhī kabhī nārāyaṇ bantī hai . ⁹⁸Nārāyaṇ phir kabhī lakṣhmī bantē haĩ .

¹⁰¹Sometimes, Lakshmi becomes Narayan and sometimes Narayan becomes Lakshmi.

⁹⁹Kōī-kōī gīt bahut achchhē haĩ .

¹⁰²Some songs are very good.

¹⁰⁰Māyā K|kē ghuṭkē ānē par gīt sunnē sē harṣhitpanā ā jāyēgā .

¹⁰³When Maya chokes you, listen to those songs and you will become very cheerful.

¹⁰¹Jaisē tairnā sīkhnā hōtā hai tō pahlē ghuṭkē ātē haĩ phir unkō pakaṛ lētē haĩ . ¹⁰²Yahā̃ bhī māyā K|kē ghuṭkē bahut khātē haĩ .

¹⁰⁴When someone is learning to swim, he begins to choke at first, so they then have to catch hold of him.

¹⁰³Tairnē vālē tō bahut hōtē haĩ .

¹⁰⁵Here, too, many are choked by Maya.

¹⁰⁴Unhō̃ key|kī bhī race hōtī hai tō tumhārī bhī race hōtī hai - us pār jānē key|kī .

¹⁰⁶There are many who swim; they race. ¹⁰⁷You are also racing to go to the other side.

¹⁰⁵Māmēkam yād karnā hai .

¹⁰⁸Constantly remember Me alone.

¹⁰⁶Yād nahī̃ kartē tō ghuṭkā khātē haĩ .

¹⁰⁹When you don’t have remembrance, you choke.

¹⁰⁷Bāp kahtē haĩ - yād kī yātrā sē hī bēṛā pār hōgā . ¹⁰⁸Tum us pār chalē jāyēṅgē .

¹¹⁰The Father says: It is only by staying on this pilgrimage of remembrance that your boats will go across.

¹⁰⁹Tārū ( tairāk ) kōī bahut tīkhē hōtē haĩ , kōī cum|kam .

¹¹¹Some swimmers are very clever and some less so.

¹¹⁰Yahā̃ bhī aisē haĩ .

¹¹²It is the same here.

¹¹¹Bābā kē pās chart bhēj dētē haĩ .

¹¹³Some send their charts to Baba.

¹¹²Bābā jāñch kartē haĩ . ¹¹³Yād K|kē chart kō yah right rīti samajhtē haĩ yā wrong samajhtē haĩ .

¹¹⁴Baba checks whether they have understood about the chart of remembrance accurately or not.

¹¹⁴Kōī-kōī dikhātē haĩ - ham sārē din mē̃ 5 ghaṇṭā yād mē̃ rahā .

¹¹⁵Some say that they stayed in remembrance for the whole of five hours throughout the day.

¹¹⁵Ham viśhvās nahī̃ kartē , jarūr bhūl huī hai .

¹¹⁶I don’t believe it. ¹¹⁷There must definitely have been some mistake.

¹¹⁶Kōī samajhtē haĩ ham jitnā samay yahā̃ paṛhtē haĩ utnā samay tō chart ṭhīk rahtā hai . ¹¹⁷Parantu nahī̃ .

¹¹⁸Some think that for all the time they are studying here, their charts are also good for that length of time, but that is not so.

¹¹⁸Bahut haĩ yahā̃ baiṭhē huē bhī , suntē huē bhī buddhi bāhar mē̃ kahā̃-kahā̃ chalī jātī hai .

¹¹⁹The intellects of many who sit here to study are diverted outside somewhere or other.

¹¹⁹Pūrā suntē bhī nahī̃ haĩ .

¹²⁰They don’t listen carefully.

¹²⁰Bhakti mārg mē̃ aisē-aisē hōtā hai .

¹²¹Such things also happen on the path of devotion.

¹²¹Sanyāsī lōg kathā sunātē haĩ phir bīch-bīch mē̃ pūchhtē haĩ , hamnē kyā sunāyā  ?

¹²²When a sannyasi relates a story, he stops and asks a listener what he was speaking about.

¹²²Dēkhtē haĩ yah tavāī hō baiṭhā hai tō pūchhtē haĩ phir batā nahī̃ saktē . ¹²³Buddhi kahā̃ na kahā̃ chalī jātī hai .

¹²³When he sees that someone is sitting there like a crazy person (without concentration), he asks him. ¹²⁴However, because the intellect of that person is wandering elsewhere, he is unable to reply to the sannyasi.

¹²⁴Ēk akṣhar bhī nahī̃ suntē .

¹²⁵They don’t listen to even one word.

¹²⁵Yahā̃ bhī aisē haĩ .

¹²⁶It is the same here.

¹²⁶Bābā dēkhtē rahtē haĩ - samjhā jātā hai inkī buddhi kahā̃ bāhar bhaṭaktī rahtī hai . ¹²⁷Idhar-udhar dēkhtē rahtē haĩ .

¹²⁷Baba continues to observe everything. ¹²⁸He understands when the intellects of some are also wandering outside; they just continue to look here and there.

¹²⁸Aisē-aisē bhī kōī-kōī nayē ātē haĩ .

¹²⁹Some new ones who come here are like that.

¹²⁹Bābā samajh jātē haĩ pūrā samjhā nahī̃ hai isliē bābā kahtē haĩ nayē-nayē kō jaldī yahā̃ class mē̃ ānē key|kī chhuṭṭī na dō .

¹³⁰Baba understands that they haven’t understood fully. ¹³¹This is why Baba says: Don’t give new ones permission to come here to this class too soon.

¹³⁰Nahī̃ tō vāyumaṇḍal kō bigāṛtē haĩ .

¹³²Otherwise, they will spoil the atmosphere.

¹³¹Āgē chal tum dēkhē̃gē jō achchhē-achchhē bachchē hōṅgē yahā̃ baiṭhē-baiṭhē vaikuṇṭha mē̃ chalē jāyēṅgē .

¹³³As you progress further, you will see that good children will go to Paradise whilst sitting here.

¹³²Bahut khuśhī hōtī rahēgī .

¹³⁴They will have great happiness.

¹³³Ghaṛī-ghaṛī chalē jāyēṅgē - abhī time najdīk hai .

¹³⁵They will go to (Paradise) over and over again. ¹³⁶The time is now very close.

¹³⁴Number-vār puruṣhārth anusār tumhārī avasthā aisī hō jāyēgī .

¹³⁷Your stage will become like that, numberwise, according to your efforts.

¹³⁵Ghaṛī-ghaṛī svarg mē̃ apnē mahal dēkhtē rahē̃gē .

¹³⁸You will repeatedly see your palaces of heaven.

¹³⁶Jō kuchh batānā karnā hōgā unkā sākṣhātkār hōtā rahēgā .

¹³⁹Whatever you have to be shown, you will continue to have visions of those things.

¹³⁷Samay tō dēkh rahē hō .

¹⁴⁰You can see that the time is now close.

¹³⁸Kaisē-kaisē taiyāriyā̃ hō rahī haĩ .

¹⁴¹Just look how all the preparations are now being made.

¹³⁹Bāp kahtē haĩ - dēkhnā kaisē ēk second mē̃ sārī duniyā K|kē manuṣhya khāk mē̃ mil jāyēṅgē .

¹⁴²The Father says: Just see how all the human beings of the world are to be turned to dust in a second.

¹⁴⁰Bomb lagāyā aur yah khalās huē .

¹⁴³As soon as a bomb is dropped, everything is destroyed.

¹⁴¹Tum bachchē jāntē hō abhī apnī rājāī sthāpan hō rahī hai .

¹⁴⁴You children know that your kingdom is now being established.

¹⁴²Abhī tō yād kī yātrā mē̃ mast rahnā hai .

¹⁴⁵You now have to remain very intoxicated on the pilgrimage of remembrance.

¹⁴³Vah jauhar bharnā hai jō kōī kō bhī dr̥iṣhṭi sē tīr lag jāē .

¹⁴⁶You have to fill yourselves with such power that you can strike the target of anyone with your drishti.

¹⁴⁴Pichhāṛī mē̃ bhīṣhma pitāmah ādi jaisē kō tumnē hī gyān K|kē bāṇ mārē haĩ .

¹⁴⁷At the end, you will be the ones who shoot the arrows of this knowledge at Bhishampitamay etc.

¹⁴⁵Jhaṭ samajh jāyēṅgē , yah tō satya kahtē haĩ .

¹⁴⁸They will quickly understand that you are telling the truth.

¹⁴⁶Gyān kā sāgar patit-pāvan tō nirākār bhagvān hai .

¹⁴⁹Only the Ocean of Knowledge, the Purifier, is the one incorporeal God.

¹⁴⁷Śhrīkr̥iṣhṇa hō na sakē .

¹⁵⁰Shri Krishna cannot be this.

¹⁴⁸Unkā tō janm dikhātē haĩ .

¹⁵¹His birth has been shown.

¹⁴⁹Śhrīkr̥iṣhṇa K|kē vahī features phir kabhī mil na sakē̃ .

¹⁵²Shri Krishna cannot receive those same features again.

¹⁵⁰Phir satyug mē̃ vahī features milē̃gē .

¹⁵³He will receive those same features again in the golden age.

¹⁵¹Har ēk janm mē̃ , har ēk K|kē features alag-alag hōtē haĩ .

¹⁵⁴Everyone’s features are different in their different births.

¹⁵²Yah drama kā part aisā banā huā hai .

¹⁵⁵This part of the drama has been created in this way.

¹⁵³Vahā̃ tō natural beautiful features hōtē haĩ .

¹⁵⁶Everyone there will have naturally beautiful features.

¹⁵⁴Ab tō din-pratidin tan bhī tamōpradhān hōtē jātē haĩ .

¹⁵⁷Now, day by day, bodies too continue to become tamopradhan.

¹⁵⁵Pahlē-pahlē satōpradhān phir satō-rajō-tamō hō jātē haĩ .

¹⁵⁸At first, they are satopradhan, and then they go through the stages of sato, rajo and tamo.

¹⁵⁶Yahā̃ tō dēkhō kaisē-kaisē bachchē janma lētē haĩ .

¹⁵⁹Just look what type of babies continue to be born.

¹⁵⁷Kōī key|kī ṭāṅg nahī̃ chaltī , kōī jāmaṛē hōtē haĩ .

¹⁶⁰Some don’t have legs; some remain midgets.

¹⁵⁸Kyā-kyā hō jātā hai .

¹⁶¹Just look how so many different things happen.

¹⁵⁹Satyug mē̃ aisē thōṛēhī hōtā hai .

¹⁶²Such things do not exist in the golden age.

¹⁶⁰Vahā̃ dēvtāō̃ kō dāṛhī ādi bhī nahī̃ hōtī . ¹⁶¹Klīnaśēv hōtī hai .

¹⁶³Deities there do not have beards etc.; they are all clean-shaven.

¹⁶²Nain-chain sē mālūm paṛtā hai yah male|mail|mēl hai , yah female hai .

¹⁶⁴You can tell whether they are male or female from their eyes and features.

¹⁶³Āgē chal tumkō bahut sākṣhātkār hōtē rahē̃gē .

¹⁶⁵As you progress further, you will have many visions.

¹⁶⁴Tum bachchō̃ kō kitnī khuśhī hōnī chāhiē .

¹⁶⁶You children should have so much happiness.

¹⁶⁵Bābā kalp-kalp ākar hamkō rājyōg sikhlāē manuṣhya sē dēvtā banātē haĩ .

¹⁶⁷Baba comes every cycle to teach you Raja Yoga and to change you from ordinary humans into deities.

¹⁶⁶Yah bhī tum bachchē jāntē hō ki aur jō bhī dharm vālē haĩ sab apnē-apnē section mē̃ chalē jāyēṅgē .

¹⁶⁸You children also know that those of all the other religions will all go into their own sections.

¹⁶⁷Ātmāō̃ kā jhāṛ bhī dikhātē haĩ nā .

¹⁶⁹The tree of souls is shown.

¹⁶⁸Chitrō̃ mē̃ bahut correction kartē , badaltē jāyēṅgē . ¹⁶⁹Jaisē bābā sūkṣhmavatan kē liē samjhātē haĩ , sanśhay buddhi tō kahē̃gē yah kyā  !

¹⁷⁰There will be many corrections made to the pictures. ¹⁷¹The pictures continue to be changed; for instance, the explanation given by Baba of the subtle region. ¹⁷²Those with doubtful intellects say: What is this?

¹⁷⁰Āgē yah kahtē thē , abhī yah kahtē haĩ  !

¹⁷³Previously, you used to say this and you are now saying something else.

¹⁷¹Lakṣhmī-nārāyaṇ K|kē dō rūp kō milākar viṣhṇu kahtē haĩ .

¹⁷⁴The two forms of Lakshmi and Narayan have been combined and called Vishnu.

¹⁷²Bākī 4 bhujā vālā manuṣhya thōṛēhī hōtā hai .

¹⁷⁵However, there are no human beings with four arms.

¹⁷³Rāvaṇ K|kē 10 śhīśh dikhātē haĩ .

¹⁷⁶They show Ravan with ten heads.

¹⁷⁴Aisē kōī manuṣhya hōtē nahī̃ .

¹⁷⁷There are no such human beings.

¹⁷⁵Her|har varṣh baiṭh jalātē haĩ . ¹⁷⁶Jaisē guṛiyō̃ kā khēl .

¹⁷⁸They burn an effigy of Ravan every year, just like a game of dolls.

¹⁷⁷Manuṣhya kahtē haĩ - śhāstrō̃ bigar ham jī nahī̃ saktē . ¹⁷⁸Śhāstra tō hamārē prāṇ haĩ .

¹⁷⁹Human beings say that they cannot live without the scriptures, that the scriptures are their life.

¹⁷⁹Gītā kā dēkhō mān kitnā hai .

¹⁸⁰Look how much regard there is for the Gita.

¹⁸⁰Yahā̃ tō tumhārē pās|pass muraliyō̃ kā ḍhēr ikaṭṭhā hō jātā hai .

¹⁸¹Here, you have a huge mountain of murlis.

¹⁸¹Tum rakhkar kyā karē̃gē  !

¹⁸²What are you going to do by keeping them?

¹⁸²Din-pratidin tum naī-naī points suntē rahtē hō .

¹⁸³Day by day, you continue to listen to new points.

¹⁸³Hā̃ points note karnā achchhā hai .

¹⁸⁴Yes, it is good to note down the points.

¹⁸⁴Bhāṣhaṇ kartē samay rehearsal karē̃gē . ¹⁸⁵Yah-yah points samjhāyēṅgē .

¹⁸⁵At the time of giving a lecture, you revise the various points that you are going to speak about.

¹⁸⁶Topic key|kī list hōnī chāhiē .

¹⁸⁶You should have a list of topics.

¹⁸⁷Āj is topic par samjhāyēṅgē .

¹⁸⁷Today, I will explain on this topic.

¹⁸⁸Rāvaṇ kaun hai , rām kaun hai  ?

¹⁸⁸Who is Ravan and who is Rama?

¹⁸⁹Sach kyā hai , vah ham āpkō batātē haĩ .

¹⁸⁹What is the truth? ¹⁹⁰I will explain all of this to you.

¹⁹⁰Is samay rāvaṇ rājya sārī duniyā mē̃ hai . ¹⁹¹5 vikār tō sabmē̃ haĩ .

¹⁹¹At this time, Ravan's kingdom covers the whole world; the five vices are in everyone.

¹⁹²Bāp ākar phir rāmrājya key|kī sthāpanā kartē haĩ .

¹⁹²The Father comes and establishes the kingdom of Rama once again.

¹⁹³Yah hār aur jīt kā khēl hai .

¹⁹³This is a play about victory and defeat.

¹⁹⁴Hār kaisē hōtī hai  ! ¹⁹⁵5 vikārō̃ rūpī rāvaṇ sē .

¹⁹⁴Look how you are defeated by Ravan, the five vices.

¹⁹⁶Āgē pavitra gr̥ihasth āśhram thā sō ab patit ban gayē haĩ .

¹⁹⁵Previously, the family path was pure, but that has now become impure.

¹⁹⁷Lakṣhmī-nārāyaṇ sō phir brahmā-sarasvatī .

¹⁹⁶Lakshmi and Narayan then become Saraswati and Brahma.

¹⁹⁸Bāp bhī kahtē haĩ maĩ inkē bahut janmō̃ K|kē ant mē̃ pravēśh kartā hū̃ .

¹⁹⁷The Father says: I enter this one's body in the last of his many births.

¹⁹⁹Tum kahē̃gē ham bhī bahut janmō̃ K|kē ant mē̃ bāp sē gyān lē rahē haĩ .

¹⁹⁸You say: I too am taking this knowledge from the Father after many births.

²⁰⁰Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁹⁹All of these things have to be understood.

²⁰¹Kōī key|kī dullhead buddhi hai tō samajhtē nahī̃ haĩ .

²⁰⁰Some are dullheaded and have intellects that don’t understand anything.

²⁰²Yah tō rājdhānī sthāpan hō rahī hai .

²⁰¹A kingdom is being established.

²⁰³Bahut āyē phir chalē gayē , vah phir ā jāyēṅgē .

²⁰²Many came and then left; they will come again.

²⁰⁴Prajā mē̃ pāī paisē kā pad pā lē̃gē .

²⁰³They will claim a status among the subjects worth a few pennies.

²⁰⁵Vah bhī tō chāhiē nā .

²⁰⁴They too are needed.

²⁰⁶Achchhā  !

²⁰⁵Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To you sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to you spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

²¹⁰1 ) sadā isī naśhē mē̃ rahnā hai ki ham abhī yah paṛhāī pūrī kar manuṣhya sē dēvtā sō viśhva K|kē mālik banē̃gē .

²⁰⁹1. Constantly maintain the intoxication that you will complete this study and change from ordinary humans into deities, the masters of the world.

²¹¹Hamārē rājya mē̃ pavitratā-sukh-śhānti sab kuchh hōgā .

²¹⁰There will be everything in your kingdom, purity, peace and happiness.

²¹²Usē kōī chhīn nahī̃ saktā .

²¹¹No one can snatch that away from you.

²¹³2 ) is pār sē us pār jānē kē liē yād kī yātrā mē̃ achchhā tairāk bannā hai .

²¹²2. In order to go across from this side to that side, become a good swimmer on the pilgrimage of remembrance.

²¹⁴Māyā K|kē ghuṭkē nahī̃ khānē haĩ .

²¹³Don’t allow Maya to choke you.

²¹⁵Apnī jāñch karnī hai , yād K|kē chart kō yathārth samajhkar likhnā hai .

²¹⁴Check yourself and write your chart of remembrance by first understanding it correctly.

²¹⁶Vardān  : puruṣhārth aur prālabdh K|kē hisāb kō jānkar tīvragati sē āgē baṛhnē vālē knowledgeful bhav

²¹⁵Blessing: May you become knowledge-full and know the account of making effort and receiving the reward of it and move forward with speed.

²¹⁷Puruṣhārth dvārā bahutkāl key|kī prālabdh banānē kā yahī samay hai isliē knowledgeful ban tīvragati sē āgē baṛhō .

²¹⁶This is the time for creating your reward by making effort over a long period. ²¹⁷Therefore, become knowledge-full and move forward with speed.

²¹⁸Ismē̃ yah nahī̃ sōchō ki āj nahī̃ tō kal badal jāyēṅgē .

²¹⁸Do not think in this that if not today, tomorrow, you will change.

²¹⁹Isē hī albēlāpan kahā jātā hai .

²¹⁹That is called carelessness.

²²⁰Abhī tak bāpdādā snēh K|kē sāgar ban sarv sambandh K|kē snēh mē̃ bachchō̃ kā albēlāpan , sādhāraṇ puruṣhārth dēkhtē suntē bhī extra madad sē , extra marks dēkar āgē baṛhā rahē haĩ .

²²⁰Until now, BapDada has been the Ocean of Love with the love of all relationships. ²²¹While seeing and hearing about the children’s carelessness and ordinary efforts, He has been giving extra marks and making you move forward.

²²¹Tō knowledgeful ban himmat aur madad K|kē viśhēṣh vardān kā lābh lō|low .

²²²So, become knowledge-full and take the benefit of that special blessing. ²²³By maintaining courage, you thereby receive help.

²²²Slōgan  : prakr̥iti kā dās bannē vālē hī udās hōtē haĩ , isliē prakr̥itijīt banō .

²²⁴Slogan: Those who become the servants of matter are unhappy. ²²⁵Therefore, become conquerors of matter.

²²⁶*** Om Shanti ***

²²³Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²²⁷Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

²²⁴Jaisē kōī sāgar mē̃ samā jāē tō us samay sivāy sāgar K|kē aur kuchh nazar nahī̃ āyēgā .

²²⁸At the time when someone is deep in an ocean, he cannot see anything but the ocean.

²²⁵Tō bāp arthāt sarvguṇō̃ K|kē sāgar mē̃ samā jānā , iskō kahā jātā hai lavlīn sthiti .

²²⁹To become merged in the Father, that is, in the Ocean of all virtues, is known as the stage of being merged in love.

²²⁶Tō bāp mē̃ nahī̃ samānā hai , lēkin bāp kī yād mē̃ , snēh mē̃ samā jānā hai .

²³⁰So, you don’t have to merge in the Father, but be merged in remembrance and love for the Father.