बुधवार 20 अगस्त 2025 की दैनिक मुरली

⁰20-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhrīmat par chal sabkō mukti-jīvanmukti pānē kā rāstā batāō , sārā din yahī dhandhā kartē rahō ' '

¹Essence: Sweet children, follow shrimat and show everyone the way to attain liberation and liberation-in-life. ²Continue to do this business throughout the day.

²Praśhna  : bāp nē kaun-sī sūkṣhma bātē̃ sunāī haĩ jō bahut samajhnē kī haĩ  ?

³Question: What subtle things has the Father told you which you have to understand very clearly?

³Uttar  : satyug amarlōk hai , vahā̃ ātmā ēk chōlā badal dūsrā lētī hai lēkin mr̥ityu kā nām nahī̃ isliē usē mr̥ityulōk nahī̃ kahā jātā .

⁴Answer: 1) The golden age is a land of immortality. ⁵There, a soul leaves one costume and takes another. ⁶However, there is no mention of death, and this is why it is not called a land of death.

⁴2 . śhivbābā key|kī bēhad rachnā hai , brahmā key|kī rachnā is samay sirph tum brāhmaṇ hō .

⁷2) Shiv Baba's creation is unlimited, whereas only you Brahmins are the creation of Brahma at this time.

⁵Trimūrti śhiv kahē̃gē , trimūrti brahmā nahī̃ .

⁸One can say "Trimurti Shiva” but not "Trimurti Brahma".

⁶Yah sab bahut sūkṣhma bātē̃ bāp nē sunāī haĩ .

⁹The Father has explained all of these subtle things to you.

⁷Aisī-aisī bātō̃ par vichār kar buddhi kē liē svayã hī bhōjan taiyār karnā hai .

¹⁰Think about all of these things and prepare your own food for your intellect.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Trimūrti śhiv bhagvānuvāch .

¹²Trimurti God Shiva speaks.

¹⁰Ab vō lōg trimūrti brahmā kahtē haĩ .

¹³Those people speak of Trimurti Brahma.

¹¹Bāp kahtē haĩ - trimūrti śhiv bhagvānuvāch .

¹⁴The Father says: Trimurti God Shiva speaks.

¹²Trimūrti brahmā bhagvānuvāch nahī̃ kahtē .

¹⁵It is not said: Trimurti God Brahma speaks.

¹³Tum trimūrti śhiv bhagvānuvāch kah saktē hō .

¹⁶You can say: Trimurti God Shiva speaks.

¹⁴Vō lōg tō śhiv-śhaṅkar kah milā dētē haĩ .

¹⁷Those people have mixed Shiva and Shankar together.

¹⁵Yah tō sīdhā hai .

¹⁸This is very clear.

¹⁶Trimūrti brahmā kē badlē trimūrti śhiv bhagvānuvāch .

¹⁹It is not Trimurti Brahma, but Trimurti God Shiva who speaks.

¹⁷Manuṣhya tō kah dētē - śhaṅkar āṅkh khōltē haĩ tō vināśh hō jātā hai .

²⁰People say that when Shankar opens his eye, destruction takes place.

¹⁸Yah sab buddhi sē kām liyā jātā hai .

²¹All of that has to be understood with your intellects.

¹⁹Tīn kā hī mukhya part hai .

²²Only the three have a main part.

²⁰Brahmā aur viṣhṇu kā tō baṛā part hai 84 janmō̃ kā .

²³Brahma and Vishnu have a big part of 84 births.

²¹Viṣhṇu kā aur prajāpitā brahmā kā arth|earth bhī samjhā hai , part hai in tīn kā .

²⁴You have understood the meaning of Vishnu and Prajapita Brahma. ²⁵Only these three have parts.

²²Brahmā kā tō nām gāyā huā hai ādi dēv , Adam .

²⁶The name "Brahma" has also been remembered as Adi Dev and Adam.

²³Prajāpitā kā mandir bhī hai .

²⁷There is a temple to Prajapita.

²⁴Yah hai viṣhṇu kā athavā kr̥iṣhṇa kā antim 84 vā̃ janm , jiskā nām brahmā rakhā hai .

²⁸This is the final and 84th birth of Vishnu, that is, of Krishna, who is now named Brahma.

²⁵Siddha tō karnā hī hai - brahmā aur viṣhṇu .

²⁹Brahma and Vishnu have to be clarified.

²⁶Ab brahmā kō tō adopted kahē̃gē .

³⁰Brahma is said to have been adopted.

²⁷Yah dōnō̃ bachchē haĩ śhiv K|kē .

³¹Both of them are children of Shiva.

²⁸Vāstav mē̃ bachchā ēk hai .

³²Actually, there is only one child.

²⁹Hisāb karē̃gē tō brahmā hai śhiv kā bachchā .

³³If you look at it, Brahma is the child of Shiva.

³⁰Bāp aur dādā .

³⁴They are Bap and Dada.

³¹Viṣhṇu kā nām hī nahī̃ ātā .

³⁵There is no mention of Vishnu.

³²Prajāpitā brahmā dvārā śhivbābā sthāpanā kar rahē haĩ . ³³Viṣhṇu dvārā sthāpanā nahī̃ karātē .

³⁶Shiv Baba is carrying out this establishment through Prajapita Brahma, not through Vishnu.

³⁴Śhiv K|kē bhī bachchē haĩ , brahmā K|kē bhī bachchē haĩ . ³⁵Viṣhṇu K|kē bachchē nahī̃ kah saktē . ³⁶Na lakṣhmī-nārāyaṇ kō hī bahut bachchē hō saktē haĩ .

³⁷Shiv Baba has children and Brahma Baba also has children, but you cannot say that Vishnu has children, nor can Lakshmi and Narayan have many children.

³⁷Yah hai buddhi kē liē bhōjan .

³⁸This is food for your intellects.

³⁸Āpēhī bhōjan banānā chāhiē .

³⁹You have to prepare your own food.

³⁹Sabsē jāstī part kahē̃gē viṣhṇu kā .

⁴⁰The longest part can be said to be Vishnu's.

⁴⁰84 janmō̃ kā virāṭ rūp bhī viṣhṇu kā dikhātē haĩ , na ki brahmā kā .

⁴¹The variety-form image of 84 births that they show belongs to Vishnu, not Brahma.

⁴¹Virāṭ rūp viṣhṇu kā hī banātē haĩ kyōṅki pahlē-pahlē prajāpitā brahmā kā nām dhartē haĩ .

⁴²The variety-form image that is created is of Vishnu. ⁴³Although they mention Prajapita Brahma's name first, he only has a short part.

⁴²Brahmā kā tō bahut thōṛā part hai isliē virāṭ rūp viṣhṇu kā dikhātē haĩ . ⁴³Chaturbhuj bhī viṣhṇu kā banā dētē .

⁴⁴This is why the variety-form image that is shown is Vishnu's. ⁴⁵Even the four-armed image that they have created is of Vishnu.

⁴⁴Vāstav mē̃ yah alaṅkār tō tumhārē haĩ .

⁴⁶In fact, those ornaments belong to you.

⁴⁵Yah bhī baṛī samajhnē key|kī bātē̃ haĩ .

⁴⁷These matters have to be understood.

⁴⁶Kōī manuṣhya samjhā na sakē .

⁴⁸No human beings can explain those matters.

⁴⁷Bāp nayē-nayē tarīkē sē samjhātē rahtē haĩ .

⁴⁹The Father continues to explain to you in many new ways.

⁴⁸Bāp kahtē haĩ trimūrti śhiv bhagvānuvāch right hai nā .

⁵⁰The Father says: To say "Trimurti God Shiva speaks" is right.

⁴⁹Viṣhṇu , brahmā aur śhiv . ⁵⁰Ismē̃ bhī prajāpitā brahmā hī bachchā hai .

⁵¹Vishnu, Brahma and Shiva: in this, only Prajapita Brahma is the child.

⁵¹Viṣhṇu kō bachchā nahī̃ kahē̃gē .

⁵²Vishnu would not be called the child.

⁵²Bhal creation kahtē haĩ parantu rachnā tō brahmā key|kī hōgī nā .

⁵³Although they speak of creation, the creation would be of Brahma.

⁵³Jō phir bhinn nām rūp lētī hai .

⁵⁴The creation then happens in different names and forms.

⁵⁴Mukhya part tō unkā hai .

⁵⁵That One's part is the main one.

⁵⁵Brahmā kā part bhī bahut thōṛā hai is samay kā .

⁵⁶Brahma's part at this time is very small.

⁵⁶Viṣhṇu kā kitnā samay rājya hai  !

⁵⁷For how long does Vishnu's kingdom continue?

⁵⁷Sārē jhāṛ kā bīj rūp hai śhivbābā .

⁵⁸Shiv Baba is the Seed of the whole tree.

⁵⁸Unkī rachnā kō sāligrām kahē̃gē .

⁵⁹His creation are called saligrams.

⁵⁹Brahmā key|kī rachnā kō brāhmaṇ-brāhmaṇiyā̃ kahē̃gē .

⁶⁰Brahma's creation are called Brahmins.

⁶⁰Ab jitnī śhiv key|kī rachnā hai utnī brahmā key|kī nahī̃ .

⁶¹Brahma's creation isn't as large as Shiva's.

⁶¹Śhiv key|kī rachnā tō bahut hai . ⁶²Sabhī ātmāyē̃ unkī aulād haĩ .

⁶²Shiva's creation is very large; all souls are His children.

⁶³Brahmā key|kī rachnā tō sirph tum brāhmaṇ hī bantē hō .

⁶³Only you Brahmins are Brahma's creation.

⁶⁴Had mē̃ ā gayē nā .

⁶⁴You become limited.

⁶⁵Śhivbābā kī hai bēhad key|kī rachnā - sabhī ātmāyē̃ .

⁶⁵Shiv Baba's creation is of all souls; it is unlimited.

⁶⁶Bēhad key|kī ātmāō̃ kā kalyāṇ kartē haĩ .

⁶⁶He benefits an unlimited number of souls.

⁶⁷Brahmā dvārā svarg key|kī sthāpanā kartē haĩ .

⁶⁷He establishes heaven through Brahma.

⁶⁸Tum brāhmaṇ hī jākar svargvāsī banē̃gē .

⁶⁸You Brahmins then go and reside in heaven.

⁶⁹Aur tō kōī kō svargvāsī nahī̃ kahē̃gē , nirvāṇavāsī athavā śhāntidhām vāsī tō sab bantē haĩ .

⁶⁹No one else can be called residents of heaven. ⁷⁰Everyone else becomes a resident of Nirvana or the land of peace.

⁷⁰Sabsē ūñch service śhivbābā key|kī hōtī hai . ⁷¹Sabhī ātmāō̃ kō lē jātē haĩ .

⁷¹The highest service is Shiv Baba's: He takes all souls back with Him.

⁷²Sabhī kā part alag-alag hai .

⁷²Each one's part is separate.

⁷³Śhivbābā bhī kahtē haĩ mērā part alag hai .

⁷³Shiv Baba says: My part too is separate.

⁷⁴Sabkā hisāb-kitāb chuktū karāē tumkō patit sē pāvan banāē lē jātā hū̃ .

⁷⁴I enable all of you to settle your accounts; I make you pure from impure and take you back home.

⁷⁵Tum yahā̃ mēhnat kar rahē hō pāvan bannē kē liē .

⁷⁵You are making effort here in order to become pure.

⁷⁶Dūsrē sab kayāmat K|kē samay hisāb-kitāb chuktū kar jāyēṅgē .

⁷⁶All others will settle their accounts at the time of settlement and return home.

⁷⁷Phir muktidhām mē̃ baiṭhē rahē̃gē .

⁷⁷They will remain seated in the land of liberation.

⁷⁸Sr̥iṣhṭi kā chakra tō phirnā hai .

⁷⁸The world cycle has to continue to turn.

⁷⁹Tum bachchē brahmā dvārā brāhmaṇ ban phir dēvtā ban jātē hō .

⁷⁹You children become Brahmins through Brahma and then become deities.

⁸⁰Tum brāhmaṇ śhrīmat par sēvā kartē hō .

⁸⁰You Brahmins are doing service by following shrimat.

⁸¹Sirph manuṣhyō̃ kō rāstā batātē hō - mukti aur jīvanmukti kō pānā hai tō aisē pā saktē hō .

⁸¹You simply show human beings the path by saying: If you want to attain liberation and liberation-in-life, you can do that in this way.

⁸²Dōnō̃ chābī hāth mē̃ haĩ .

⁸²You have the keys to both in your hands.

⁸³Yah bhī jāntē hō kaun-kaun mukti mē̃ , kaun-kaun jīvanmukti mē̃ jāyēṅgē .

⁸³You also know who will go into liberation and who will go into liberation-in-life.

⁸⁴Tumhārā sārā din yahī dhandhā hai .

⁸⁴Just do this business throughout the day.

⁸⁵Kōī anāj ādi kā dhandhā kartē haĩ tō buddhi mē̃ sārā din vahī rahtā hai .

⁸⁵When someone is running a grocery shop, he has that in his intellect throughout the day.

⁸⁶Tumhārā dhandhā hai rachnā K|kē ādi-madhy-ant kō jānnā aur kiskō mukti-jīvanmukti kā rāstā batānā .

⁸⁶Your business is to know the beginning, the middle and the end of creation and to show others the way to liberation and liberation-in-life.

⁸⁷Jō is dharm K|kē hōṅgē vah nikal āyēṅgē .

⁸⁷Those who belong to this religion will emerge.

⁸⁸Aisē bahut dharm K|kē haĩ jō badal nahī̃ saktē .

⁸⁸There are many of other religions who don't change their own religion.

⁸⁹Jaisē iṅgalō kriściyan kālē hōtē haĩ .

⁹⁰Rūp tō nahī̃ badaltā hai .

⁹¹Sirph aisē badal dēgē .

⁹²Aisē nahī̃ ki features badal jātē haĩ .

⁹³Sirph dharm kō mān lētē haĩ .

⁹⁴Kaī bauddh dharm kō māntē haĩ kyōṅki dēvī-dēvtā dharm tō prāyaḥ lōp hai nā .

⁸⁹Some would take up the Buddhist religion because the deity religion has disappeared.

⁹⁵Ēk bhī aisā nahī̃ jō kahē ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ .

⁹⁰Not a single person now says that he belongs to the original eternal deity religion.

⁹⁶Dēvtāō̃ K|kē chitra kām mē̃ ātē haĩ , ātmā tō avināśhī hai , vah kabhī martī nahī̃ .

⁹¹The pictures of the deities are very useful. ⁹²Souls are imperishable; they never die.

⁹⁷Ēk śharīr chhōṛ phir dūsrā lēkar part bajātī hai .

⁹³A soul sheds a body and takes another and continues to play his part.

⁹⁸Unkō mr̥ityulōk nahī̃ kahā jātā .

⁹⁴That world cannot be called a land of death.

⁹⁹Vah hai hī amarlōk .

⁹⁵That is a land of immortality.

¹⁰⁰Chōlā sirph badaltī hai .

⁹⁶Souls just change their costumes.

¹⁰¹Yah bātē̃ baṛī sūkṣhma samajhnē kī haĩ .

⁹⁷These are very subtle matters and have to be understood.

¹⁰²Muṭṭā ( thōk ) nahī̃ hai .

⁹⁸These are not gross things.

¹⁰³Jaisē śhādī hōtī hai tō kinkō rēzgārī , kinkō muṭṭā dētē haĩ .

⁹⁹When people marry, some receive everything retail and others receive things wholesale.

¹⁰⁴Kōī sab dikhākar dētē haĩ , kōī band pēṭī hī dētē haĩ .

¹⁰⁰Some give everything openly and others give everything locked in a suitcase.

¹⁰⁵Kisma-kisma K|kē hōtē haĩ .

¹⁰¹There are all types of people.

¹⁰⁶Tumkō tō varsā miltā hai muṭṭā , kyōṅki tum sab brides hō .

¹⁰²You all receive a wholesale inheritance because all of you are brides.

¹⁰⁷Bāp hai bridegroom .

¹⁰³The Father is the Bridegroom.

¹⁰⁸Tum bachchō̃ kō śhrr̥iṅgār kar viśhva kī bādśhāhī muṭṭē mē̃ dētē haĩ .

¹⁰⁴He decorates you children and gives you the wholesale sovereignty of the world.

¹⁰⁹Viśhva kā mālik tum bantē hō .

¹⁰⁵You become the masters of the world.

¹¹⁰Mukhya bāt hai yād kī .

¹⁰⁶The main thing is remembrance.

¹¹¹Gyān tō bahut sahaj hai .

¹⁰⁷This knowledge is very easy.

¹¹²Bhal hai tō sirph alpha kō yād karnā . ¹¹³Parantu vichār kiyā jātā hai yād hī jhaṭ khisak jātī hai .

¹⁰⁸When you think about it, it is just a question of remembering Alpha, but it is remembrance that instantly slips away.

¹¹⁴Bahut karkē kahtē haĩ bābā yād bhūl jātī hai .

¹⁰⁹Generally, many say that they forget Baba.

¹¹⁵Tum kiskō bhī samjhāō tō hamēśhā yād akṣhar bōlō .

¹¹⁰Whenever you explain to others, always use the word "remembrance".

¹¹⁶Yōg akṣhar wrong hai .

¹¹¹The word "yoga" is wrong.

¹¹⁷Teacher kō student key|kī yād rahtī hai .

¹¹²A teacher remembers his students.

¹¹⁸Father hai supreme soul .

¹¹³The Father is the Supreme Soul.

¹¹⁹Tum ātmā supreme nahī̃ hō . ¹²⁰Tum hō patit .

¹¹⁴You souls are not supreme; you are impure.

¹²¹Ab bāp kō yād karō .

¹¹⁵Now remember the Father.

¹²²Teacher kō , bāp kō , gurū kō yād kiyā jātā hai .

¹¹⁶One’s teacher, father and guru are remembered.

¹²³Gurū lōg baiṭh śhāstra sunāyēṅgē , mantra dēgē .

¹¹⁷Gurus sit and relate scriptures and give mantras.

¹²⁴Bābā kā mantra ēk hī hai - manmanābhav .

¹¹⁸Baba only has one mantra: Manmanabhav!

¹²⁵Phir kyā hōgā  ?

¹¹⁹What happens then?

¹²⁶Madhyājī bhav .

¹²⁰Madhyajibhav!

¹²⁷Tum viṣhṇupurī mē̃ chalē jāyēṅgē .

¹²¹You will then go to the land of Vishnu.

¹²⁸Tum sab tō rājā-rānī nahī̃ banē̃gē .

¹²²Not all of you will become kings or queens.

¹²⁹Rājā-rānī aur prajā hōtī hai .

¹²³There are the king, the queen and the subjects.

¹³⁰Tō mukhya hai trimūrti .

¹²⁴The main thing is the Trimurti.

¹³¹Śhivbābā kē bād hai brahmā jō phir manuṣhya sr̥iṣhṭi arthāt brāhmaṇ rachtē haĩ .

¹²⁵After Shiv Baba, there is Brahma who creates the human world, that is, he creates Brahmins.

¹³²Brāhmaṇō̃ kō baiṭh phir paṛhātē haĩ .

¹²⁶He sits here and teaches Brahmins.

¹³³Yah naī bāt hai nā .

¹²⁷This is something new.

¹³⁴Tum brāhmaṇ-brāhmaṇiyā̃ bahan-bhāī ṭhaharē .

¹²⁸You Brahmins are brothers and sisters.

¹³⁵Buṛhē bhī kahē̃gē ham bhāī-bahan haĩ .

¹²⁹Elderly people also say: We are brothers and sisters.

¹³⁶Yah andar mē̃ samajhnā hai . ¹³⁷Kiskō phāltū aisē kahnā nahī̃ hai .

¹³⁰This is something to be understood internally and not just to be said unnecessarily.

¹³⁸Bhagvān nē prajāpitā brahmā dvārā sr̥iṣhṭi rachī tō bhāī-bahan huē nā . ¹³⁹Jabki ēk prajāpitā brahmā K|kē bachchē haĩ , yah samajhnē key|kī bātē̃ haĩ .

¹³¹God created the world through Prajapita Brahma and, since you are all children of Prajapita Brahma, all of you have become brothers and sisters. ¹³²These things have to be understood.

¹⁴⁰Tum bachchō̃ kō tō baṛī khuśhī hōnī chāhiē - hamkō paṛhātē kaun haĩ  ?

¹³³You children should have a lot of happiness about who it is that is teaching you.

¹⁴¹Śhivbābā . ¹⁴²Trimūrti śhiv .

¹³⁴Shiv Baba, Trimurti Shiva.

¹⁴³Brahmā kā bhī bahut thōṛā samay part hai .

¹³⁵Brahma's part lasts for a very short time.

¹⁴⁴Viṣhṇu kā satyugī rājdhānī mē̃ 8 janm part chaltā hai .

¹³⁶Vishnu's part lasts for eight births in the golden-aged kingdom.

¹⁴⁵ ( 8 gaddiyā̃ chaltī haĩ ) brahmā kā tō ēk hī janm kā part hai .

¹³⁷Brahma has a part for just one birth.

¹⁴⁶Viṣhṇu kā part baṛā kahē̃gē .

¹³⁸Therefore, Vishnu's part is said to be longer.

¹⁴⁷Trimūrti śhiv hai mukhya .

¹³⁹Trimurti Shiva is the main One.

¹⁴⁸Phir ātā hai brahmā kā part jō tum bachchō̃ kō viṣhṇupurī kā mālik banātē haĩ .

¹⁴⁰Then there is the part of Brahma who makes you children into the masters of the land of Vishnu.

¹⁴⁹Brahmā sē brāhmaṇ sō phir dēvtā bantē haĩ .

¹⁴¹You Brahmins are created through Brahma. ¹⁴²You then become deities.

¹⁵⁰Tō yah hō gayā alaukik father .

¹⁴³Therefore, this one is your spiritual father.

¹⁵¹Thōṛā samay yah father hai jiskō ab māntē haĩ .

¹⁴⁴This father in whom you now believe only exists for a short time.

¹⁵²Ādi dēv , Adam aur bībī .

¹⁴⁵He is called Adi Dev, Adam and Eve.

¹⁵³Inkē bigar sr̥iṣhṭi kaisē rachē̃gē .

¹⁴⁶How could the world be created without him?

¹⁵⁴Ādi dēv aur ādi dēvī hai nā .

¹⁴⁷There are Adi Dev and Adi Devi.

¹⁵⁵Brahmā kā part bhī sirph saṅgam samay kā hai .

¹⁴⁸The part of Brahma only exists at the confluence age.

¹⁵⁶Dēvtāō̃ kā part tō phir bhī bahut chaltā hai .

¹⁴⁹The deities’ parts last a lot longer.

¹⁵⁷Dēvtāyē̃ bhī sirph satyug mē̃ kahē̃gē .

¹⁵⁰The deities are said to exist in only the golden age.

¹⁵⁸Trētā mē̃ kṣhatriya kahā jātā .

¹⁵¹In the silver age they are called warriors.

¹⁵⁹Yah baṛī guhya-guhya points miltī haĩ .

¹⁵²These points that you receive are very deep.

¹⁶⁰Sab tō ēk hī samay varṇan nahī̃ kar saktē .

¹⁵³You can't speak about all of them at the same time.

¹⁶¹Vah trimūrti brahmā kahtē haĩ . ¹⁶²Śhiv kō uṛā diyā hai .

¹⁵⁴They speak of Trimurti Brahma; they have removed Shiva.

¹⁶³Ham phir trimūrti śhiv kahtē haĩ .

¹⁵⁵We speak of Trimurti Shiva.

¹⁶⁴Yah chitra ādi sab haĩ bhakti mārg K|kē .

¹⁵⁶All of those pictures etc. belong to the path of devotion.

¹⁶⁵Prajā rachtē haĩ brahmā dvārā phir tum dēvtā bantē hō .

¹⁵⁷People are created through Brahma. ¹⁵⁸You are becoming deities.

¹⁶⁶Vināśh K|kē samay natural calamities bhī ātī hai .

¹⁵⁹At the time of destruction, there are natural calamities.

¹⁶⁷Vināśh tō hōnā hī hai , kaliyug kē bād phir satyug hōgā .

¹⁶⁰Destruction has to take place; after the iron age there will be the golden age.

¹⁶⁸Itnē sab śharīrō̃ kā vināśh tō hōnā hī hai .

¹⁶¹All of these bodies are going to be destroyed.

¹⁶⁹Sab kuchh practical mē̃ chāhiē nā .

¹⁶²Everything has to happen in a practical way.

¹⁷⁰Sirph āṅkh khōlnē sē thōṛēhī hō saktā .

¹⁶³It doesn't happen just by him opening his eye.

¹⁷¹Jab svarg gum hōtā hai tō us samay bhī earthquake ādi hōtī haĩ .

¹⁶⁴At the time when heaven disappears, there are also earthquakes etc.

¹⁷²Tō kyā us samay bhī śhaṅkar āṅkh aisē mīcatē haĩ .

¹⁶⁵Is it that Shankar blinks his eye at that time?

¹⁷³Gātē haĩ nā dvārikā athavā laṅkā pānī kē nīchē chalī gaī .

¹⁶⁶It is remembered that Dwaraka and Lanka went beneath the water.

¹⁷⁴Ab bāp samjhātē haĩ - maĩ āyā hū̃ pattharbuddhiyō̃ kō pārasbuddhi banānē .

¹⁶⁷The Father now explains: I have come to change those with stone intellects into those with divine intellects.

¹⁷⁵Manuṣhya pukārtē haĩ - hē patit-pāvan āō , ākar pāvan duniyā banāō .

¹⁶⁸People call out: O Purifier, come. ¹⁶⁹Come and purify the world.

¹⁷⁶Parantu yah nahī̃ samajhtē haĩ ki abhī kaliyug hai iskē bād satyug āyēgā .

¹⁷⁰However, they don't understand that it is now the iron age and that the golden age will come after that.

¹⁷⁷Tum bachchō̃ kō khuśhī mē̃ nāchnā chāhiē .

¹⁷¹You children should dance in happiness.

¹⁷⁸Barrister ādi imtahān pās|pass kartē haĩ tō andar mē̃ khyāl kartē haĩ nā - ham paisē kamāyēṅgē , phir makān banāyēṅgē .

¹⁷²When a barrister passes his exams, he has thoughts inside such as: Now I will earn money and build a house.

¹⁷⁹Yah karē̃gē .

¹⁷³I will do this.

¹⁸⁰Tō tum abhī sachchī kamāī kar rahē hō .

¹⁷⁴You are now earning a true income.

¹⁸¹Svarg mē̃ tumkō sab kuchh nayā māl milēgā .

¹⁷⁵In heaven, everything you receive is new.

¹⁸²Khyāl karō sōmnāth kā mandir kyā thā  !

¹⁷⁶Just think about what the Somnath Temple would be like.

¹⁸³Ēk mandir tō nahī̃ hōgā .

¹⁷⁷There wouldn't be just one temple.

¹⁸⁴Us mandir kō 2500 varṣh huā .

¹⁷⁸The temple is now 2500 years old.

¹⁸⁵Banānē mē̃ time tō lagā hōgā .

¹⁷⁹It would have taken time to build it.

¹⁸⁶Pūjā kī hōgī uskē bād phir vah lūṭkar lē gayē .

¹⁸⁰They would have performed worship in that temple, and it would then have been looted.

¹⁸⁷Phauran tō nahī̃ āyē hōṅgē .

¹⁸¹It wouldn't have been looted as soon as it was built.

¹⁸⁸Bahut mandir hōṅgē .

¹⁸²There would have been many temples.

¹⁸⁹Pūjā kē liē baiṭh mandir banāyē haĩ .

¹⁸³They built temples in order to perform worship.

¹⁹⁰Abhī tum jāntē hō bāp kō yād kartē-kartē ham golden age mē̃ chalē jāyēṅgē .

¹⁸⁴You know that, by remembering the Father, you will go to the golden age.

¹⁹¹Ātmā pavitra ban jāyēgī .

¹⁸⁵You souls will become pure.

¹⁹²Mēhnat karnī paṛtī hai .

¹⁸⁶You do have to make effort.

¹⁹³Mēhnat bigar kām nahī̃ chalēgā .

¹⁸⁷Nothing works without effort being made.

¹⁹⁴Gāyā bhī jātā hai - second mē̃ jīvanmukti .

¹⁸⁸"Liberation-in-life in a second" has been remembered.

¹⁹⁵Parantu aisē thōṛēhī mil jātī hai , yah samjhā jātā hai - bachchē banē̃gē tō milēgī jarūr .

¹⁸⁹However, one cannot receive it just like that; it is understood that if you become a child, you definitely do receive it.

¹⁹⁶Tum abhī mēhnat kar rahē hō muktidhām mē̃ jānē kē liē .

¹⁹⁰You are now making effort to go to the land of liberation.

¹⁹⁷Bāp kī yād mē̃ rahnā paṛtā hai .

¹⁹¹You have to stay in remembrance of the Father.

¹⁹⁸Din-pratidin bāp tum bachchō̃ kō refine buddhi banātē haĩ .

¹⁹²Day by day, the Father is refining the intellects of you children.

¹⁹⁹Bāp kahtē haĩ tumkō bahut-bahut guhya bātē̃ sunātā hū̃ .

¹⁹³The Father says: I tell you very deep things.

²⁰⁰Āgē thōṛēhī yah sunāyā thā ki ātmā bhī bindī hai , paramātmā bhī bindī hai .

¹⁹⁴Earlier, you were not told that souls are points and that the Supreme Soul is also a point.

²⁰¹Kahē̃gē pahlē kyō̃ nahī̃ yah batāyā .

¹⁹⁵You might ask why you were not told that earlier.

²⁰²Drama mē̃ nahī̃ thā .

¹⁹⁶It was not in the drama.

²⁰³Pahlē hī tumkō yah sunāyē̃ tō tum samajh na sakō .

¹⁹⁷If that had been told to you in the beginning, you wouldn't have understood anything.

²⁰⁴Dhīrē-dhīrē samjhātē rahtē haĩ .

¹⁹⁸Everything is explained to you gradually.

²⁰⁵Yah hai rāvaṇ rājya .

¹⁹⁹This is the kingdom of Ravan.

²⁰⁶Rāvaṇ rājya mē̃ sab dēh-abhimānī ban jātē haĩ .

²⁰⁰Everyone becomes body conscious in the kingdom of Ravan.

²⁰⁷Satyug mē̃ hōtē haĩ ātma-abhimānī . ²⁰⁸Apnē kō ātmā jāntē haĩ .

²⁰¹Everyone in the golden age is soul conscious: they know themselves to be souls.

²⁰⁹Hamārā śharīr baṛā huā hai , ab yah chhōṛkar phir chhōṭā lēnā hai .

²⁰²When their bodies become fully mature, they understand that they have to renounce them and take other small ones.

²¹⁰Ātmā kā śharīr pahlē chhōṭā hōtā hai phir baṛā hōtā hai .

²⁰³A soul first has a small body which then grows.

²¹¹Yahā̃ tō kōī key|kī kitnī āyu , kōī key|kī kitnī .

²⁰⁴Everyone here is a different age.

²¹²Kōī key|kī akālē mr̥iityu hō jātī hai .

²⁰⁵Some experience untimely death.

²¹³Kōī-kōī key|kī 125 varṣh key|kī bhī āyu hōtī hai . ²¹⁴Tō bāp samjhātē haĩ tumkō khuśhī bahut hōnī chāhiē - bāp sē varsā lēnē key|kī .

²⁰⁶Some live to the age of 125. So the Father explains: You should have a lot of happiness about receiving your inheritance from the Father.

²¹⁵Gandharvī vivāh kiyā yah kōī khuśhī key|kī bāt nahī̃ , yah tō kamzōrī hai .

²⁰⁷To have a pure marriage is not something to be happy about; it is in fact a weakness.

²¹⁶Kumārī agar kahē ham pavitra rahnā chāhtē haĩ tō kōī mār thōṛēhī saktē haĩ .

²⁰⁸If a girl says that she wants to remain pure, no one can force her.

²¹⁷Gyān cum|kam hai tō ḍartē haĩ . ²¹⁸Chhōṭī kumārī kō bhī agar kōī mārē , khūn ādi nikalē tō pulis mē̃ report karē tō uskī bhī sazā mil saktī hai .

²⁰⁹However, when she has little this knowledge, she would be afraid. ²¹⁰If a young girl is beaten badly, she can report it to the police who would then deal with the case.

²¹⁹Jānvar kō bhī agar kōī mārtē haĩ tō un par case hōtā hai , daṇḍ paṛtā hai .

²¹¹When people kill animals, a case is brought against them and they are punished.

²²⁰Tum bachchō̃ kō bhī mār nahī̃ saktē .

²¹²No one can beat you children.

²²¹Kumār kō bhī mār nahī̃ saktē .

²¹³No one can beat kumars either.

²²²Vah tō apnā kamā saktē haĩ . ²²³Śharīr nirvāh kar saktē haĩ .

²¹⁴They can earn their own money; they can earn their own livelihood.

²²⁴Pēṭ kōī jāstī nahī̃ khātā hai - ēk manuṣhya kā pēṭ 4-5 rūpayā , ēk manuṣhya kā pēṭ 400-500 rūpayā .

²¹⁵The stomach doesn't need a lot. ²¹⁶One person's stomach only needs four to five rupees whereas someone else's needs 400 to 500 rupees.

²²⁵Paisā bahut hai tō habach hō jātī hai .

²¹⁷When some people have a lot of money, they become greedy.

²²⁶Garībō̃ kō paisē hī nahī̃ tō habach bhī nahī̃ .

²¹⁸The poor don't even have money, so they are not greedy.

²²⁷Vah sūkhī rōṭī mē̃ hī khuśh hōtē haĩ .

²¹⁹They are happy with the dry chappatis they have.

²²⁸Bachchō̃ kō jāstī khān-pān K|kē haṅgāmē̃ mē̃ bhī nahī̃ jānā chāhiē .

²²⁰You children should not give too much importance to food.

²²⁹Khānē kā śhauk nahī̃ rahnā chāhiē .

²²¹You shouldn't be too interested in eating good things.

²³⁰Tum jāntē hō vahā̃ hamē̃ kyā nahī̃ milēgā  !

²²²You know that there is nothing you will not receive there.

²³¹Bēhad key|kī bādśhāhī , bēhad kā sukh miltā hai .

²²³You receive an unlimited kingdom and unlimited happiness.

²³²Vahā̃ kōī bīmārī ādi hōtī nahī̃ .

²²⁴There are no illnesses etc. there.

²³³Health wealth happiness sab rahtā hai .

²²⁵You have health, wealth and happiness; you have everything there.

²³⁴Buṛhāpā bhī vahā̃ bahut achchhā rahtā .

²²⁶You remain very well there even in old age.

²³⁵Khuśhī rahtī hai . ²³⁶Kōī prakār key|kī taklīph nahī̃ rahtī hai .

²²⁷You have great happiness; there is no type of difficulty.

²³⁷Prajā bhī aisī bantī hai .

²²⁸The subjects too are like that.

²³⁸Parantu aisē bhī nahī̃ - achchhā , prajā tō prajā hī sahī .

²²⁹However, don't think that it is fine if you just become a subject.

²³⁹Phir tō aisē hōṅgē jaisē yahā̃ K|kē bhīl .

²³⁰In that case, it would be like the natives here.

²⁴⁰Sūryavanśhī lakṣhmī-nārāyaṇ bannā hai tō phir itnā puruṣhārth karnā chāhiē .

²³¹If you want to become like the sun-dynasty Lakshmi and Narayan, you also have to make that much effort.

²⁴¹Achchhā  !

²³²Achcha.

²⁴²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to you spiritual children.

²⁴⁴Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²⁴⁵1 ) ham brahmā key|kī naī rachnā āpas mē̃ bhāī-bahan haĩ , yah andar samajhnā hai kisī kō kahnē key|kī darkār nahī̃ .

²³⁶1. We, the new creation of Brahma, are brothers and sisters; this has to be understood internally. ²³⁷There is no need to speak about it to others.

²⁴⁶Sadā isī khuśhī mē̃ rahnā hai ki hamē̃ śhivbābā paṛhātē haĩ .

²³⁸Constantly maintain the happiness that Shiv Baba is teaching you.

²⁴⁷2 ) khān-pān K|kē haṅgāmē̃ mē̃ jāstī nahī̃ jānā hai .

²³⁹2. Don't give too much importance to food and drink.

²⁴⁸Habach ( lālach ) chhōṛ bēhad bādśhāhī K|kē sukhō̃ kō yād karnā hai .

²⁴⁰Renounce greed and remember the happiness of the unlimited sovereignty.

²⁴⁹Vardān  : anēk prakār key|kī pravr̥itti sē nivr̥itt hōnē vālē naṣhṭōmōhā smr̥iti svarūp bhav

²⁴¹Blessing: May you become a conqueror of attachment and an embodiment of remembrance by becoming free from your many types of “household”.

²⁵⁰Sva key|kī pravr̥itti , daivī parivār key|kī pravr̥itti , sēvā key|kī pravr̥itti , had K|kē prāptiyō̃ key|kī pravr̥itti in sabhī sē naṣhṭōmōhā arthāt nyārā bannē kē liē bāpdādā K|kē snēh rūp kō sāmnē rakh smr̥iti svarūp banō .

²⁴²To be a conqueror of attachment to the “household” of yourself, the “household” of the divine family, the “household” of service and the “household” of limited attainments means that in order for you to become detached, you should keep BapDada’s loving form in front of you and become an embodiment of remembrance.

²⁵¹Smr̥iti svarūp bannē sē naṣhṭōmōhā svataḥ ban jāyēṅgē .

²⁴³By becoming an embodiment of remembrance, you will automatically become a conqueror of attachment.

²⁵²Pravr̥itti sē nivr̥itt hōnā arthāt maĩ pan kō samāpt kar naṣhṭōmōhā bannā .

²⁴⁴To be free from all types of “household” means to finish the consciousness of “I” and to become a conqueror of attachment.

²⁵³Aisē naṣhṭōmōhā bannē vālē bachchē bahutkāl K|kē puruṣhārth sē bahutkāl K|kē prālabdh key|kī prāpti K|kē adhikārī banē̃gē .

²⁴⁵You children, who become conquerors of attachment in this way, will claim a right to a reward for a long period of time by making effort for a long period of time.

²⁵⁴Slōgan  : kamal fool|phūl samān nyārē rahō tō prabhū kā pyār miltā rahēgā .

²⁴⁶Slogan: Remain as detached as a lotus flower and you will continue to receive God’s love.

²⁴⁷*** Om Shanti ***

²⁵⁵Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²⁴⁸Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

²⁵⁶Jō number one parvānē haĩ unkō svayã kā arthāt is dēh-bhān kā , din-rāt kā , bhūkh aur pyās kā , apnē sukh K|kē sādhanō̃ kā , ārām kā , kisī bhī bāt kā ādhār nahī̃ .

²⁴⁹Those who are number one moths do not have any awareness of themselves. ²⁵⁰This means they have no body consciousness, whether it is day or night, whether they are hungry or thirsty, of the facilities for their happiness or comfort, they are not dependant on anything at all.

²⁵⁷Vē|way sab prakār key|kī dēh key|kī smr̥iti sē khōyē huē arthāt nirantar śhamā K|kē lav|love mē̃ lavlīn rahtē haĩ .

²⁵¹They are completely lost to all types of awareness of their bodies, that is, they remain constantly merged in love for the Flame.

²⁵⁸Jaisē śhamā jyōti-svarup hai , light might rūp hai , vaisē śhamā K|kē samān svayã bhī light-might rūp ban jātē haĩ .

²⁵²Just as the Flame is a form of light, a form of light and might, in the same way, like the Flame, they themselves become forms of light and might.