शनिवार 23 अगस्त 2025 की दैनिक मुरली

⁰23-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰23/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tumhārā gyān ratnō̃ sē śhrr̥iṅgār kar vāpas ghar lē jānē , phir rājāī mē̃ bhēj dēgē tō apār khuśhī mē̃ rahō , ēk bāp sē hī pyār karō ' '

¹Essence: Sweet children, the Father has come to decorate you with the jewels of this knowledge and take you back home with Him. ²He will then send you to your kingdom. ³Therefore, remain in the limitless happiness of this. ⁴Have love for only the one Father.

²Praśhna  : apnī dhārṇā kō majbūt ( pakkā ) banānē kā ādhār kyā hai  ?

⁵Question: What is the basis of making your dharna strong?

³Uttar  : apnī dhārṇā kō majbūt banānē kē liē sadaiv yah pakkā karō ki āj K|kē din jō pās|pass huā achchhā huā phir kalp kē bād hōgā .

⁶Answer: In order to make your dharna strong, make it constantly firm within yourselves that whatever happened today was good and that it will happen again after a cycle.

⁴Jō kuchh huā kalp pahlē bhī aisē huā thā , nothing new .

⁷Whatever has happened also happened a cycle ago; nothing new!

⁵Yah laṛāī bhī 5 hazār varṣh pahlē lagī thī , phir lagēgī jarūr .

⁸This war took place 5000 years ago and it will definitely take place again.

⁶Is bhambhōr kā vināśh hōnā hī hai … aisē her|har pal drama key|kī smr̥iti mē̃ rahō tō dhārṇā majbūt hōtī jāyē .

⁹This haystack has to be destroyed. ¹⁰Constantly remain aware of the drama in this way and your dharna will continue to become strong.

⁷Gīt  : dūrdēśh kā rahnē vālā …

¹¹Song: The Resident of the faraway land has come to the foreign land.

⁸Ōm śhānti .

¹²Om shanti.

⁹Bachchē pahlē bhī dūrdēśh sē parāyē dēśh mē̃ āyē haĩ .

¹³You children also previously came from that faraway land into this foreign land.

¹⁰Ab is parāyē dēśh mē̃ duḥkhī haĩ isliē pukārtē haĩ apnē dēśh ghar lē chalō .

¹⁴You are now unhappy in this foreign land. ¹⁵This is why you call out to be taken back to your land, your home.

¹¹Tumhārī pukār hai nā .

¹⁶You were the ones who called out.

¹²Bahut samay sē yād kartē āyē hō tō bāp bhī khuśhī sē ātā hai .

¹⁷You have been remembering Him for a long time, and so the Father also comes with great happiness.

¹³Jāntē haĩ maĩ jātā hū̃ bachchō̃ kē pās .

¹⁸He knows that He is going to His children.

¹⁴Jō bachchē kām chitā par baiṭh jal gayē haĩ unhō̃ kō apnē ghar bhī lē āū̃ aur phir rājāī mē̃ bhēj dū̃ .

¹⁹I will take the children who have been burnt by sitting on the pyre of lust back home with Me and send them to their kingdom.

¹⁵Uskē liē gyān sē śhrr̥iṅgār bhī karū̃ .

²⁰I am decorating you with this knowledge for that.

¹⁶Bachchē bhī bāp sē jāstī khuśh hōnē chāhiē .

²¹You children should be even happier than the Father.

¹⁷Bāp jabki āyē haĩ tō unkā ban jānā chāhiē .

²²Since the Father has come, you should belong to Him.

¹⁸Unkō bahut lav|love karnā chāhiē .

²³You should love Him a great deal.

¹⁹Bābā rōz samjhātē haĩ , ātmā bāt kartī hai nā . ²⁰Bābā 5 hazār varṣh bād drama anusār āp āyē haĩ , hamkō bahut khuśhī kā khazānā mil rahā hai .

²⁴Baba explains to you every day. ²⁵It is the soul that speaks: “Baba, You have come after 5000 years, according to the drama. ²⁶We are receiving treasures of great happiness.

²¹Bābā āp hamārī jhōlī bhar rahē haĩ , hamkō apnē ghar śhāntidhām mē̃ lē chaltē haĩ phir rājdhānī mē̃ bhēj dēgē .

²⁷Baba, You are filling our aprons. ²⁸You are taking us back to our home, the land of peace, and you will then send us to our kingdom.”

²²Kitnī apār khuśhī hōnī chāhiē .

²⁹Therefore, there should be such limitless happiness.

²³Bāp kahtē haĩ hamkō is parāī rājdhānī mē̃ hī ānā hai .

³⁰The Father says: I have to come to this foreign kingdom.

²⁴Bāp kā baṛā mīṭhā aur wonderful part hai . ²⁵Khās jabki is parāyē dēśh mē̃ āyē haĩ .

³¹The Father’s part is very sweet and wonderful and especially so when He comes into this foreign land.

²⁶Yah bātē̃ tum abhī hī samajhtē hō phir yah gyān prāyaḥ lōp hō jātā hai .

³²Only you now understand these aspects. ³³This knowledge will then disappear; there is no need for it there.

²⁷Vahā̃ darkār hī nahī̃ rahtī .

³⁴Baba says: You have become so senseless.

²⁸Bābā kahtē haĩ tum kitnē bēsamajh ban gayē hō .

³⁵Although you are actors in this drama, you don’t know the Father.

²⁹Drama kā actor hōtē huē bhī bāp kō nahī̃ jāntē  ! ³⁰Jō bāp hī karankarāvanhār hai , kyā kartē kyā karātē - yah bhūl gayē hō .

³⁶You have forgotten the Father who is Karankaravanhar and you have forgotten what He does and what He inspires you to do.

³¹Sārī purānī duniyā kō heaven banānē ātē haĩ aur gyān dētē haĩ .

³⁷He comes to make this entire old world into heaven and to give you this knowledge.

³²Vah gyān kā sāgar hai tō jarūr gyān dēnē kā kartavya karē̃gē nā .

³⁸He is the Ocean of Knowledge. ³⁹Therefore, He definitely carries out the task of giving this knowledge.

³³Phir tumsē karātē bhī haĩ ki aurō̃ kō bhī message dō ki bāp sabkē liē kahtē haĩ ki ab dēh kā bhān chhōṛ mujhē yād karō tō vikarma vināśh hōṅgē .

⁴⁰He also inspires you to do the same: Give everyone the message that the Father says to everyone: Renounce the consciousness of your body and remember Me and your sins will be absolved.

³⁴Maĩ śhrīmat dētā hū̃ .

⁴¹I am giving you shrimat.

³⁵Pāp ātmāyē̃ tō sab haĩ .

⁴²All are sinful souls.

³⁶Is samay sārā jhāṛ tamōpradhān , jaṛjaṛībhūt avasthā kō pāyā huā hai .

⁴³At this time the whole tree is tamopradhan; it has reached the stage of total decay.

³⁷Jaisē bāns K|kē jaṅgal kō āg lag jātī hai tō ēkdam sārā hī jalkar khatm hō jātā .

⁴⁴When fire breaks out in a bamboo jungle, everything is completely burnt and destroyed.

³⁸Jaṅgal mē̃ pānī kahā̃ sē āyēgā jō āg kō bujhāvē̃ .

⁴⁵Where would you find water in a jungle to put out a fire?

³⁹Yah jō bhī purānī duniyā hai unkō āg lag jāyēgī .

⁴⁶This old world is also to be set on fire.

⁴⁰Bāp kahtē haĩ - nothing new .

⁴⁷The Father says: Nothing new!

⁴¹Bāp achchhī-achchhī points dētē rahtē haĩ jō note karnī chāhiē .

⁴⁸The Father continues to give you very good points, which you should note down.

⁴²Bāp nē samjhāyā hai aur dharm sthāpak sirph apnā dharm sthāpan karnē ātē haĩ , unkō paigambar vā messenger ādi kuchh bhī nahī̃ kah saktē .

⁴⁹The Father has explained that all other founders of religions simply come to establish their own religions. ⁵⁰They cannot be called prophets or messengers, etc.

⁴³Yah bhī baṛā yukti sē likhnā hai .

⁵¹This has to be written with great tact.

⁴⁴Śhivbābā bachchō̃ kō samjhā rahē haĩ - bachchē tō sab haĩ all brothers .

⁵²Shiv Baba explains to the children: All are children, all are brothers.

⁴⁵Tō har ēk chitra mē̃ , har ēk likhat mē̃ yah jarūr likhnā hai - śhivbābā aisē samjhātē haĩ .

⁵³On every picture and piece of written material you must definitely write: Shiv Baba explains this.

⁴⁶Bāp kahtē haĩ - bachchē , maĩ ākar satyugī ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartā hū̃ , jismē̃ 100 pratiśhat sukh-śhānti-pavitratā sab hai isliē unkō heaven kahā jātā hai .

⁵⁴The Father says: Children, I have come to establish the golden-aged, eternal deity religion, which has one hundred percent happiness, peace and purity. ⁵⁵This is why it is called heaven.

⁴⁷Vahā̃ duḥkh kā nām nahī̃ hai .

⁵⁶There is no name or trace of sorrow there.

⁴⁸Bākī jō bhī sab dharm haĩ un sabkā vināśh karānē nimitt bantā hū̃ .

⁵⁷However, I become the instrument to inspire the destruction of all the other religions.

⁴⁹Satyug mē̃ hōtā hī ēk dharm hai .

⁵⁸In the golden age, there is just the one religion.

⁵⁰Vah hai naī duniyā .

⁵⁹That is a new world.

⁵¹Purānī duniyā kō khatm karātā hū̃ .

⁶⁰I inspire this old world to be destroyed.

⁵²Aisā dhandhā tō aur kōī nahī̃ kartē haĩ .

⁶¹No one else does this business.

⁵³Kahā jātā hai śhaṅkar dvārā vināśh .

⁶²It is said that destruction takes place through Shankar.

⁵⁴Viṣhṇu bhī lakṣhmī-nārāyaṇ hī haĩ .

⁶³Vishnu is the dual-form of Lakshmi and Narayan.

⁵⁵Prajāpitā brahmā bhī tō yahā̃ hai .

⁶⁴Prajapita Brahma also exists here.

⁵⁶Yahī patit sē pāvan phariśhtā bantē haĩ isliē phir brahmā dēvtā kahā jātā hai . ⁵⁷Jissē dēvī-dēvtā dharm sthāpan hōtā hai .

⁶⁵He is changing from an impure human to a pure angel. ⁶⁶This is why it is said: "The deity Brahma through whom the deity religion is established."

⁵⁸Yah bābā bhī dēvī-dēvtā dharm kā pahlā prince bantā hai .

⁶⁷This Baba becomes the first prince of the deity religion.

⁵⁹Tō brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh .

⁶⁸Therefore, establishment takes place through Brahma and destruction takes place through Shankar.

⁶⁰Chitra tō dēnē paṛē nā .

⁶⁹The pictures have to be displayed.

⁶¹Samjhānē kē liē yah chitra banāyē haĩ .

⁷⁰These pictures have been created for them to be explained.

⁶²Inkē arth|earth kā kōī kō bhī patā nahī̃ hai .

⁷¹No one knows the meaning of them.

⁶³Svadarśhan chakradhārī kā bhī samjhāyā - parampitā paramātmā sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē haĩ .

⁷²The meaning of the discus of self-realisation has also been explained to you. ⁷³The Supreme Father, the Supreme Soul, knows the beginning, the middle and the end of the world.

⁶⁴Unmē̃ sārā gyān hai tō svadarśhan chakradhārī ṭhaharē nā .

⁷⁴He has all the knowledge. ⁷⁵Therefore, He is the Spinner of the discus of self-realisation.

⁶⁵Jāntē haĩ ham hī yah gyān sunātē haĩ .

⁷⁶He knows that only He can give you this knowledge.

⁶⁶Bābā tō aisē nahī̃ kahē̃gē ki mujhē kamal fool|phūl samān bannā hai .

⁷⁷Baba would not say that He has to become like a lotus flower.

⁶⁷Satyug mē̃ tum kamal fool|phūl samān hī rahtē hō .

⁷⁸In the golden age, you live like lotus flowers.

⁶⁸Sãyāsiyō̃ kē liē yah nahī̃ kahē̃gē . ⁶⁹Vah tō jaṅgal mē̃ chalē jātē haĩ .

⁷⁹This isn’t said of sannyasis; they go off into the forests.

⁷⁰Bāp bhī kahtē haĩ pahlē vah pavitra satōpradhān hōtē haĩ . ⁷¹Bhārat kō thamātē haĩ , pavitratā K|kē bal sē .

⁸⁰The Father also says that they were pure and satopradhan at first; they supported Bharat with their power of purity.

⁷²Bhārat jaisā pavitra dēśh kōī hōtā hī nahī̃ .

⁸¹There is no other land as pure as Bharat was.

⁷³Jaisē bāp key|kī mahimā hai vaisē bhārat key|kī bhī mahimā hai .

⁸²Just as there is praise of the Father, so there is praise of Bharat.

⁷⁴Bhārat heaven thā , yah lakṣhmī-nārāyaṇ rājya kartē thē phir kahā̃ gayē .

⁸³When Lakshmi and Narayan used to rule Bharat, it was heaven. ⁸⁴Where did they then go?

⁷⁵Yah abhī tum jāntē hō aur kiskī buddhi mē̃ thōṛēhī hōgā ki yah dēvtāyē̃ hī 84 janma lē phir pujārī bantē haĩ .

⁸⁵Only you know this. ⁸⁶It doesn’t enter anyone else’s intellect that those deities became worshippers while taking 84 births.

⁷⁶Abhī tumkō sārā gyān hai , ham abhī pūjya dēvī-dēvtā bantē haĩ phir pujārī manuṣhya banē̃gē .

⁸⁷You now have full knowledge of how you are becoming worthy-of-worship deities and how you will then become worshippers, ordinary human beings.

⁷⁷Manuṣhya tō manuṣhya hī hōtā hai .

⁸⁸Human beings are human beings.

⁷⁸Yah jō chitra kisma-kisma K|kē banātē haĩ , aisē kōī manuṣhya hōtē nahī̃ .

⁸⁹There are no different types of human beings like those in the pictures they have created.

⁷⁹Yah sab bhakti mārg K|kē ḍhēr chitra haĩ .

⁹⁰All of those pictures belong to the path of devotion.

⁸⁰Tumhārā gyān tō hai gupta .

⁹¹Your knowledge is incognito.

⁸¹Yah gyān sab nahī̃ lē̃gē .

⁹²Not everyone will take this knowledge.

⁸²Jō is dēvī-dēvtā dharm K|kē pattē hōṅgē vahī lē̃gē .

⁹³Only those who are the leaves of this deity tree will take this knowledge.

⁸³Bākī jō aurō̃ kō mānnē vālē haĩ vah sunē̃gē nahī̃ .

⁹⁴Those who believe in others will not listen to this knowledge.

⁸⁴Jō śhiv aur dēvtāō̃ key|kī bhakti kartē haĩ vahī āyēṅgē .

⁹⁵Only those who worship Shiva and the deities will come here.

⁸⁵Pahlē-pahlē mērī bhī pūjā kartē haĩ phir pujārī ban apnī bhī pūjā kartē haĩ .

⁹⁶First of all, they worship Me and then, when they become worshippers, they even worship themselves.

⁸⁶Tō ab khuśhī hōtī hai ki ham pūjya sē pujārī banē , ab phir pūjya bantē haĩ .

⁹⁷Therefore, you now have the happiness that, having become worshippers from being worthy of worship, you are now once again becoming worthy of worship.

⁸⁷Kitnī khuśhiyā̃ manātē haĩ .

⁹⁸People celebrate with so much happiness.

⁸⁸Yahā̃ tō alpkāl kē liē khuśhī manātē haĩ .

⁹⁹The happiness with which people celebrate here is only temporary.

⁸⁹Vahā̃ tō tumkō sadaiv khuśhī rahtī hai .

¹⁰⁰There, you have constant happiness.

⁹⁰Dīpmālā ādi lakṣhmī kō bulānē kē liē nahī̃ hōtī hai .

¹⁰¹Deepmala is not really for invoking Lakshmi.

⁹¹Dīpmālā hōtī hai coronation par .

¹⁰²Deepmala takes place at the coronation.

⁹²Bākī is samay jō utsav manāyē jātē haĩ vah vahā̃ hōtē nahī̃ .

¹⁰³None of the festivals that are celebrated now exist there.

⁹³Vahā̃ tō sukh hī sukh hai .

¹⁰⁴There, there is happiness and only happiness.

⁹⁴Yah ēk hī samay hai jabki tum ādi-madhy-ant kō jāntē hō .

¹⁰⁵This is the only time when you know the beginning, the middle and the end.

⁹⁵Yah sab points likhō .

¹⁰⁶Write down all of these points.

⁹⁶Sãyāsiyō̃ kā hai haṭhyōg . ⁹⁷Yah hai rājyōg .

¹⁰⁷Sannyasis have hatha yoga, whereas this is Raja Yoga.

⁹⁸Bābā kahtē haĩ ēk-ēk pēz mē̃ jahā̃-tahā̃ śhivbābā kā nām jarūr hō .

¹⁰⁸The Father says: On every page, you must definitely write Shiv Baba’s name somewhere.

⁹⁹Śhivbābā ham bachchō̃ kō samjhātē haĩ .

¹⁰⁹Shiv Baba is explaining to us children.

¹⁰⁰Nirākār ātmāyē̃ ab sākār mē̃ baiṭhī haĩ .

¹¹⁰All the incorporeal souls sitting here are in their corporeal forms.

¹⁰¹Tō bāp bhī sākār mē̃ samjhāyēṅgē nā .

¹¹¹Therefore, the Father also has to explain through a corporeal form.

¹⁰²Vah kahtē haĩ apnē kō ātmā samajh mujhē yād karō .

¹¹²He says: Consider yourselves to be souls and remember Me.

¹⁰³Śhiv bhagvānuvāch bachchō̃ prati .

¹¹³God Shiva speaks to you children.

¹⁰⁴Khud yahā̃ present hai nā .

¹¹⁴He Himself is present here.

¹⁰⁵Mukhya-mukhya point kitāb mē̃ aisī clear likhī huī hō jō paṛhnē sē āpēhī gyān ā jāē .

¹¹⁵The main points should be written down in a book so clearly that anyone who reads it will automatically understand this knowledge.

¹⁰⁶Śhiv bhagvānuvāch hōnē sē paṛhnē mē̃ mazā ā jāyēgā .

¹¹⁶Because these are the versions spoken by God Shiva, they will enjoy reading them.

¹⁰⁷Yah buddhi kā kām hai nā .

¹¹⁷This is something for intellects to do.

¹⁰⁸Bābā bhī śharīr kā loan lēkar phir sunātē haĩ nā , inkī ātmā bhī suntī hai .

¹¹⁸Baba has to take a body on loan in order to give you this knowledge. ¹¹⁹This soul is also listening.

¹⁰⁹Bachchō̃ kō naśhā bahut rahnā chāhiē .

¹²⁰You children should have a great deal of intoxication.

¹¹⁰Bāp par bahut lav|love hōnā chāhiē .

¹²¹There should be great love for the Father.

¹¹¹Yah tō unkā rath hai , yah bahut janmō̃ K|kē ant kā janm hai .

¹²²This is His chariot. ¹²³This is the last of this one’s many births.

¹¹²Inmē̃ pravēśh kiyā hai .

¹²⁴He has entered this one.

¹¹³Brahmā dvārā yah brāhmaṇ bantē haĩ phir manuṣhya sē dēvtā bantē haĩ .

¹²⁵You become Brahmins through Brahma and you then change from ordinary humans into deities.

¹¹⁴Chitra kitnā clear hai .

¹²⁶This picture is so clear.

¹¹⁵Bhal apnā bhī chitra dō ūpar mē̃ vā bājū mē̃ double sirtāj vālā .

¹²⁷Keep a photograph of yourself and, above it or next to it, also have a double-crowned photograph of yourself.

¹¹⁶Yōgbal sē ham aisē bantē haĩ .

¹²⁸We are becoming like that through the power of yoga.

¹¹⁷Ūpar mē̃ śhivbābā .

¹²⁹Shiv Baba is up above.

¹¹⁸Unkō yād kartē-kartē manuṣhya sē dēvtā ban jātē haĩ .

¹³⁰By remembering Him, we change from ordinary humans into deities.

¹¹⁹Bilkul clear hai .

¹³¹This is absolutely clear.

¹²⁰Raṅgīn chitra kā kitāb aisā hō jō manuṣhya dēkhkar khuśh hō jāē̃ .

¹³²You should have a book with coloured illustrations, so that people become happy when they see them.

¹²¹Unsē phir kuchh halkē bhī chhapā saktē hō garībō̃ kē liē .

¹³³Have some printed that are not too expensive for the poor.

¹²²Baṛē sē chhōṭā , chhōṭē sē chhōṭā kar saktē hō , rahasya usmē̃ ā jāē .

¹³⁴You can reduce the size of the pictures by first making them small and then even smaller, as long as the significance in them is included.

¹²³Gītā K|kē bhagvān vālā chitra hai mukhya .

¹³⁵The picture of the God of the Gita is the main one.

¹²⁴Us gītā par kr̥iṣhṇa kā chitra , us gītā par trimūrti kā chitra hōnē sē manuṣhyō̃ kō samjhānē mē̃ sahaj hōtā hai .

¹³⁶Have the picture of Krishna on their Gita and the picture of Trimurti Shiva on our Gita and it will be easy to explain to others.

¹²⁵Prajāpitā brahmā K|kē bachchē brāhmaṇ yahā̃ haĩ .

¹³⁷Brahmins, the children of Prajapita Brahma, exist here.

¹²⁶Prajāpitā brahmā sūkṣhmavatan mē̃ tō hō nahī̃ saktā .

¹³⁸Prajapita Brahma cannot exist in the subtle region.

¹²⁷Kahtē haĩ brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ ab dēvtā kaun ṭhaharē  !

¹³⁹They say, “Salutations to the deity Brahma, Salutations to the deity Vishnu”, but who are deities?

¹²⁸Dēvtāyē̃ tō yahā̃ rājya kartē thē .

¹⁴⁰Deities used to rule here.

¹²⁹Deityism tō hai nā .

¹⁴¹There used to be deityism.

¹³⁰Tō yah sab achchhī rīti samjhānā paṛtā hai .

¹⁴²You have to explain all of these things very clearly.

¹³¹Brahmā sō viṣhṇu , viṣhṇu sō brahmā dōnō̃ yahā̃ haĩ .

¹⁴³Brahma becomes Vishnu, and Vishnu becomes Brahma. ¹⁴⁴Both are here.

¹³²Chitra hai tō samjhāyā jā saktā hai .

¹⁴⁵You have the pictures. ¹⁴⁶Therefore, you can explain them.

¹³³Pahlē-pahlē alpha kō siddh karō tō sab bātē̃ siddha hō jāyēṅgī .

¹⁴⁷First of all, prove who Alpha is and everything else will then be proved.

¹³⁴Points tō bahut haĩ aur sab dharm sthāpan karnē ātē haĩ .

¹⁴⁸You have many points to explain. ¹⁴⁹All others come to establish their own religions.

¹³⁵Bāp tō sthāpanā aur vināśh dōnō̃ karātē haĩ .

¹⁵⁰The Father inspires both establishment and destruction.

¹³⁶Hōtā hai sab drama anusār hī .

¹⁵¹Of course, everything happens according to the drama.

¹³⁷Brahmā bōl saktē , viṣhṇu bōl saktē haĩ  ?

¹⁵²Brahma can speak, but can Vishnu speak?

¹³⁸Sūkṣhmavatan mē̃ kyā bōlē̃gē .

¹⁵³What could he say in the subtle region?

¹³⁹Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁵⁴All of these matters have to be understood.

¹⁴⁰Yahā̃ tum samajhkar phir transfer hōtē hō , ūpar class mē̃ .

¹⁵⁵When you understand all of these things here, you are then transferred to a higher class.

¹⁴¹Kamrā hī dūsrā miltā hai . ¹⁴²Mūlvatan mē̃ kōī baiṭh tō nahī̃ jānā hai .

¹⁵⁶You then go to another classroom; you are not just going to stay in the incorporeal world.

¹⁴³Phir vahā̃ sē number-vār ānā hōtā hai .

¹⁵⁷You then have to come down, numberwise.

¹⁴⁴Pahlē-pahlē mūl bāt ēk hī hai us par zōr dēnā chāhiē . ¹⁴⁵Kalp pahlē bhī aisē huā thā .

¹⁵⁸There is just one foremost point that has to be emphasised: It happened like this a cycle ago too.

¹⁴⁶Yah seminar ādi bhī aisē hī kalp pahlē huē thē .

¹⁵⁹Such seminars, etc. also took place a cycle ago.

¹⁴⁷Aisī points nikalī thī .

¹⁶⁰Such points also emerged then.

¹⁴⁸Āj kā din jō pās|pass huā achchhā huā phir kalp bād aisē hī hōgā .

¹⁶¹Whatever happens today is good and it will happen again after a cycle.

¹⁴⁹Aisē-aisē apnī dhārṇā kartē pakkē hōtē jāō .

¹⁶²Become strong by continuing to imbibe in this way.

¹⁵⁰Bābā nē kahā thā magazine mē̃ bhī ḍālō - yah laṛāī lagī , nothing new . ¹⁵¹5 hazār varṣh pahlē bhī aisē huā thā .

¹⁶³Baba has told you to print in the magazines: The war that will take place is nothing new; it also took place 5000 years ago.

¹⁵²Yah bātē̃ tum hī samajhtē hō .

¹⁶⁴Only you understand these things.

¹⁵³Bāhar vālē samajh na sakē .

¹⁶⁵People outside cannot understand these things.

¹⁵⁴Sirph kahē̃gē bātē̃ tō wonderful haĩ .

¹⁶⁶They simply say: “These are wonderfulthings.

¹⁵⁵Achchhā , kabhī jākar samajh lē̃gē .

¹⁶⁷Achcha, we will come back at some time to understand them.”

¹⁵⁶Śhiv bhagvānuvāch bachchō̃ prati .

¹⁶⁸“God Shiva speaks to the children.”

¹⁵⁷Aisē-aisē akṣhar hōṅgē tō ākar samajhē̃gē bhī .

¹⁶⁹When such words are written everywhere, they will come and understand.

¹⁵⁸Nām likhā huā hai prajāpitā brahmākumār-kumāriyā̃ .

¹⁷⁰The name Prajapita Brahma Kumars and Kumaris is written here.

¹⁵⁹Prajāpitā brahmā sē hī brāhmaṇ rachtē haĩ .

¹⁷¹Brahmins are created through Prajapita Brahma.

¹⁶⁰Brāhmaṇ dēvī-dēvtā namaḥ kahtē haĩ nā .

¹⁷²It is said: Salutations to the Brahmins who are to become deities.

¹⁶¹Kaun sē brāhmaṇ  ?

¹⁷³Which Brahmins?

¹⁶²Tum brāhmaṇō̃ kō bhī samjhā saktē hō brahmā key|kī aulād kaun haĩ  ?

¹⁷⁴You can explain to the brahmin priests who the children of Brahma really are.

¹⁶³Prajāpitā brahmā K|kē itnē bachchē haĩ , tō jarūr yahā̃ adopt hōtē hōṅgē .

¹⁷⁵Prajapita Brahma has so many children. ¹⁷⁶Therefore, they must definitely have been adopted here.

¹⁶⁴Jō apnē kul K|kē hōṅgē vah achchhī rīti samajhē̃gē .

¹⁷⁷Those who belong to your clan will understand these things very well.

¹⁶⁵Tum tō bāp K|kē bachchē hō gayē .

¹⁷⁸You have become the Father’s children.

¹⁶⁶Bāp brahmā kō bhī adopt kartē haĩ .

¹⁷⁹The Father even adopts Brahma.

¹⁶⁷Nahī̃ tō śharīr vālī chīz I|āī|eye kahā̃ sē .

¹⁸⁰Otherwise, where would someone with a body emerge from?

¹⁶⁸Brāhmaṇ in bātō̃ kō samajhē̃gē , sanyāsī nahī̃ samajhē̃gē .

¹⁸¹Only you Brahmins will understand these things; sannyasis will not.

¹⁶⁹Ajmēr mē̃ brāhmaṇ hōtē haĩ aur haridvār mē̃ sanyāsī hī sanyāsī haĩ .

¹⁸²In Ajmer, there are brahmin priests, whereas in Haridwar, there are just sannyasis everywhere.

¹⁷⁰Paṇḍē brāhmaṇ hōtē haĩ . ¹⁷¹Parantu vah tō bhūkhē hōtē haĩ .

¹⁸³There are brahmin guides, but they are greedy (for money).

¹⁷²Bōlō tum abhī jismānī paṇḍē hō . ¹⁷³Ab rūhānī paṇḍē banō .

¹⁸⁴Tell them: You are physical guides; now become spiritual guides.

¹⁷⁴Tumhārā bhī nām paṇḍā hai .

¹⁸⁵You too are called guides.

¹⁷⁵Pāṇḍav sēnā kō bhī samajhtē nahī̃ haĩ .

¹⁸⁶They don’t understand what “Pandava Army” means.

¹⁷⁶Bābā hai pāṇḍavō̃ kā siramaur .

¹⁸⁷Baba is the Head of the Pandavas.

¹⁷⁷Kahtē haĩ hē bachchē māmēkam yād karō tō vikarma vināśh hōṅgē aur chalē jāyēṅgē apnē ghar .

¹⁸⁸He says: Children, constantly remember Me alone and you will be absolved of your sins and go home.

¹⁷⁸Phir baṛī yātrā hōgī amarpurī key|kī .

¹⁸⁹Then, there will be the huge pilgrimage to the land of immortality.

¹⁷⁹Mūlvatan key|kī kitnī baṛī yātrā hōgī .

¹⁹⁰The pilgrimage to the incorporeal world will be such a huge one.

¹⁸⁰Sabkī sab ātmāyē̃ jāyēṅgī . ¹⁸¹Jaisē makkaṛō̃ kā jhuṇḍ jātā hai nā .

¹⁹¹All souls will fly there like a swarm of insects.

¹⁸²Makkhiyō̃ key|kī bhī rānī bhāgtī hai tō unkē pichhāṛī sab bhāgtē haĩ .

¹⁹²When a queen bee goes somewhere, all the other bees follow her.

¹⁸³Wonder hai nā .

¹⁹³It is a wonder!

¹⁸⁴Sab ātmāyē̃ bhī machchharō̃ misal jāyēṅgī .

¹⁹⁴All souls will also go like a swarm of mosquitoes.

¹⁸⁵Śhiv key|kī barāt hai nā .

¹⁹⁵There is the procession of Shiva.

¹⁸⁶Tum sab hō brides . ¹⁸⁷Maĩ bridegroom āyā hū̃ sabkō lē jānē .

¹⁹⁶All of you are brides and I, the Bridegroom, have come to take you all back home.

¹⁸⁸Tum chhī-chhī hō gayē hō isliē śhrr̥iṅgār kar sāth lē jāūṅgā .

¹⁹⁷You have become dirty. ¹⁹⁸This is why I am decorating you before I take you back home with Me.

¹⁸⁹Jō śhrr̥iṅgār nahī̃ karē̃gē tō sazā khāyēṅgē .

¹⁹⁹Those who don’t decorate themselves will experience punishment.

¹⁹⁰Jānā tō hai hī .

²⁰⁰Everyone has to return home.

¹⁹¹Kāśhī kalvaṭ mē̃ bhī manuṣhya martē haĩ tō second mē̃ kitnī sazāyē̃ bhōg lētē haĩ .

²⁰¹When people sacrifice themselves at Kashi, they experience so much punishment in just a second.

¹⁹²Manuṣhya chillātē rahtē haĩ .

²⁰²Human beings continue to cry out.

¹⁹³Yah bhī aisē hai , samajhtē haĩ ham jaisēki janma-janmāntar kā duḥkh sazā bhōg rahā hū̃ .

²⁰³It will be the same there. ²⁰⁴They will feel as though they are experiencing the sorrow and punishment of many births.

¹⁹⁴Vah duḥkh key|kī feeling aisī hōtī hai . ¹⁹⁵Janma-janmāntar K|kē pāpō̃ key|kī sazā miltī hai .

²⁰⁵That feeling of sorrow is such that it is as though you are receiving punishment for the sins of many births.

¹⁹⁶Jitnī sazāyē̃ khāyēṅgē utnā pad kam hō jāyēgā isliē bābā kahtē haĩ yōgbal sē hisāb-kitāb chuktū karō .

²⁰⁶The more punishment you experience, the lower the status you claim. ²⁰⁷This is why Baba says: Settle your karmic accounts with the power of yoga.

¹⁹⁷Yād sē jamā kartē jāō .

²⁰⁸Continue to accumulate the power of remembrance.

¹⁹⁸Knowledge tō bahut sahaj hai .

²⁰⁹This knowledge is very easy.

¹⁹⁹Ab her|har karma gyānyukt karnā hai .

²¹⁰Now perform every act while being accurate in this knowledge.

²⁰⁰Dān bhī pātr kō dēnā hai .

²¹¹Donate this knowledge to those who are worthy.

²⁰¹Pāp ātmāō̃ kō dēnē sē phir dēnē vālē par bhī uskā asar paṛ jātā hai .

²¹²When a donation of money is made to a sinful soul, the one who made the donation is affected.

²⁰²Vah bhī pāp ātmāyē̃ ban jātē haĩ .

²¹³He too becomes a sinful soul.

²⁰³Aisē kō kabhī nahī̃ dēnā chāhiē , jō us paisē sē jākar phir kōī pāp ādi karē̃ .

²¹⁴You must never donate money to people who will then go and commit sin with it.

²⁰⁴Pāp ātmāō̃ kō dēnē vālē tō duniyā mē̃ bahut baiṭhē haĩ .

²¹⁵There are many people in the world ready to give to sinful souls.

²⁰⁵Ab tumkō tō aisā nahī̃ karnā hai .

²¹⁶Therefore, you must no longer do that.

²⁰⁶Achchhā  !

²¹⁷Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To you sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to you spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²¹⁰1 ) abhī her|har karma gyānyukt karnā hai , pātr kō hī dān dēnā hai .

²²¹1. Perform every act while being accurate in this knowledge. ²²²Only donate to those who are worthy.

²¹¹Pāp ātmāō̃ sē ab kōī paisē ādi key|kī lēn-dēn nahī̃ karnī hai .

²²³Do not have any give and take of money, etc. with sinful souls.

²¹²Yōgbal sē sab purānē hisāb-kitāb chuktū karnē haĩ .

²²⁴Settle your past karmic accounts with the power of yoga.

²¹³2 ) apār khuśhī mē̃ rahnē kē liē apnē āpsē bātē̃ karnī hai - bābā , āp āyē haĩ hamē̃ apār khuśhī kā khazānā dēnē , āp hamārī jhōlī bhar rahē haĩ , āpkē sāth pahlē ham śhāntidhām jāyēṅgē phir apnī rājdhānī mē̃ āyēṅgē . . . . . . . .

²²⁵2. In order to maintain limitless happiness, talk to yourself: Baba, You have come to give us the treasures of limitless happiness. ²²⁶You are filling our aprons. ²²⁷We will first go back with You to the land of peace and then to our kingdom.

²¹⁴Vardān  : samasyāō̃ kō samādhān rūp mē̃ parivartit karnē vālē viśhva kalyāṇī bhav

²²⁸Blessing: May you be a world benefactor and transform problems into solutions.

²¹⁵Maĩ viśhva kalyāṇī hū̃ - ab is śhrēṣhṭh bhāvnā , śhrēṣhṭh kāmnā K|kē saṅskār emerge karō .

²²⁹“I am a world benefactor”. ²³⁰Let the elevated sanskar of this elevated feeling or desire now emerge.

²¹⁶Is śhrēṣhṭh saṅskār kē āgē had K|kē saṅskār svataḥ samāpt hō jāyēṅgē .

²³¹In front of this elevated sanskar, limited sanskars will automatically finish.

²¹⁷Samasyāyē̃ samādhān K|kē rūp mē̃ parivartit hō jāyēṅgī .

²³²Problems will be transformed into solutions.

²¹⁸Ab yuddha mē̃ samay nahī̃ ganvāō lēkin vijayīpan K|kē saṅskār emerge karō .

²³³Do not now waste your time in battling, but let the sanskars of being victorious emerge.

²¹⁹Ab sab kuchh sēvā mē̃ lagā dō tō mēhnat sē chhūṭ jāyēṅgē .

²³⁴Use everything now for doing service and you will be liberated from having to labour.

²²⁰Samasyāō̃ mē̃ jānē kē bajāē dān dō , vardān dō tō sva kā grahaṇ svataḥsamāpt hō jāyēgā .

²³⁵Instead of going into problems, give donations, give blessings and your bad omens will automatically finish.

²²¹Slōgan  : kisī key|kī kamī , kamjōriyō̃ kā varṇan karnē kē bajāē guṇ svarūp banō , guṇō̃ kā hī varṇan karō .

²³⁶Slogan: Instead of speaking about anyone’s weaknesses or defects, become an embodiment of virtues and only speak about virtues.

²³⁷*** Om Shanti ***

²²²Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²³⁸Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

²²³Bāp kā bachchō̃ sē itnā pyār hai jō amr̥itvēlē sē hī bachchō̃ key|kī pālnā kartē haĩ .

²³⁹The Father has so much love for you children that He sustains you with love from amrit vela.

²²⁴Din kā ārambh hī kitnā śhrēṣhṭh hōtā hai  ! ²²⁵Svayã bhagvan milan manānē K|kē liyē bulātē haĩ , ruhrihān kartē haĩ , śhaktiyā̃ bhartē haĩ  !

²⁴⁰The beginning of the day is so elevated that God Himself calls you to celebrate a meeting with Him, to have a heart-to-heart conversation with you and to fill you with power.

²²⁶Bāp key|kī mōhabbat K|kē gīt āpkō uṭhātē haĩ .

²⁴¹The songs of the Father’s love awaken you in the morning.

²²⁷Kitnā snēh sē bulātē haĩ , uṭhātē haĩ - mīṭhē bachchē , pyārē bachchē , āō . . . . . .

²⁴²He calls you and awakens you with so much love: Sweet children, lovely children, come!

²²⁸Tō is pyār key|kī pālnā kā practical svarūp hai ' sahaj yōgī jīvan ' .

²⁴³The practical form of the sustenance of this love is an easy yogi life.