सोमवार 25 अगस्त 2025 की दैनिक मुरली

⁰25-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰25/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kadam-kadam par jō hōtā hai vah kalyāṇkārī hai , is drama mē̃ sabsē adhik kalyāṇ unkā hōtā hai jō bāp kī yād mē̃ rahtē haĩ ' '

¹Essence: Sweet children, whatever happens at every step, it is beneficial. ²In this drama, those who stay in remembrance of the Father experience the most benefit.

²Praśhna  : drama key|kī kis nūndh kō jānnē vālē bachchē apār khuśhī mē̃ rah saktē haĩ  ?

³Question: By knowing which secret that is fixed in the drama can you children maintain limitless happiness?

³Uttar  : jō jāntē haĩ ki ḍrāmānusār ab is purānī duniyā kā vināśh hōgā , natural calamities bhī hōṅgī . ⁴Lēkin hamārī rājdhānī tō sthāpan hōnī hī hai , ismē̃ kōī kuchh kar nahī̃ saktā .

⁴Answer: Those who know that, according to the drama, this old world is now going to be destroyed can maintain limitless happiness. ⁵There will also be natural calamities,but your kingdom is definitely going to be established and no one can do anything to prevent it.

⁵Bhal avasthāyē̃ nīchē-ūpar hōtī rahē̃gī , kabhī bahut umaṅg , kabhī ṭhaṇḍē ṭhār hō jāyēṅgē , ismē̃ mūnjhnā nahī̃ hai .

⁶The stage of you children fluctuates; sometimes you have a great deal of enthusiasm and sometimes you become cool. ⁷However, you mustn’t become confused about that.

⁶Sabhī ātmāō̃ kā bāp bhagvān hamkō paṛhā rahē haĩ , is khuśhī mē̃ rahnā hai .

⁸Maintain the happiness that God, the Father of all souls, is teaching you.

⁷Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁹Song: The Flame has ignited in the happy gathering of moths.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Mīṭhē-mīṭhē number-vār puruṣhārth anusār chaitanya parvānō̃ kō bābā yād-pyār dē rahē haĩ .

¹¹Baba is giving love and remembrance to you sweetest living moths who are numberwise, according to your efforts.

¹⁰Tum sab hō chaitanya parvānē .

¹²All of you are living moths.

¹¹Bāp kō śhamā bhī kahtē haĩ , parantu unkō jāntē bilkul nahī̃ haĩ .

¹³The Father is called the Flame but no one knows Him at all.

¹²Śhamā kōī baṛī nahī̃ , ēk bindī hai .

¹⁴The Flame is not large; He is just a point.

¹³Kiskī bhī buddhi mē̃ nahī̃ hōgā ki ham ātmā bindī haĩ . ¹⁴Hamārī ātmā mē̃ sārā part hai .

¹⁵It doesn’t enter the intellect of anyone that a soul is a point and that a whole part is recorded in each soul.

¹⁵Ātmā aur paramātmā kā knowledge aur kiskī buddhi mē̃ nahī̃ hai .

¹⁶The knowledge of souls and the Supreme Soul is not in the intellect of anyone else.

¹⁶Tum bachchō̃ kō hī bāp nē ākar samjhāyā hai , ātmā kā realisation diyā hai .

¹⁷The Father has come and explained this to you children. ¹⁸He has given you realisation of souls.

¹⁷Āgē yah patā nahī̃ thā ki ātmā kyā hai , paramātmā kyā hai  !

¹⁹Previously, you neither knew what a soul is nor what the Supreme Soul is.

¹⁸Isliē dēh-abhimān K|kē kāraṇ bachchō̃ mē̃ mōh bhī hai , vikār bhī bahut haĩ .

²⁰Therefore, because of their body consciousness, children have a lot of attachment and also many vices.

¹⁹Bhārat kitnā ūñch thā .

²¹Bharat was so elevated.

²⁰Vikār kā nām bhī nahī̃ thā .

²²There was no mention of vice at all.

²¹Vah thā viceless bhārat , abhī hai vicious bhārat .

²³That was the viceless Bharat. ²⁴It is now vicious Bharat.

²²Kōī bhī manuṣhya aisē nahī̃ kahē̃gē jaisē bāp samjhātē haĩ .

²⁵No human being can explain this to you in the way that the Father explains.

²³Āj sē 5 hazār varṣh pahlē hamnē inkō śhivālay banāyā thā .

²⁶I made this land into Shivalaya 5000 years ago.

²⁴Mainnē hī śhivālay sthāpan kiyā thā .

²⁷I, Myself, established Shivalaya.

²⁵Kaisē  ?

²⁸How?

²⁶Sō bhī tum abhī samajh rahē hō .

²⁹You now understand this.

²⁷Tum jāntē hō kadam-kadam par jō hōtā hai vah kalyāṇkārī hī hai .

³⁰You know that whatever happens at every step, it is beneficial.

²⁸Ēk-ēk din jāstī kalyāṇkārī unkā hai jō bāp kō achchhī rīti yād kar apnā bhī kalyāṇ kartē rahtē haĩ .

³¹Every day becomes more and more beneficial for those who remember the Father very well and benefit themselves.

²⁹Yah hai hī kalyāṇkārī puruṣhōttam bannē kā yug .

³²This is the benevolent age in which you become the most elevated beings.

³⁰Bāp key|kī kitnī mahimā hai .

³³There is so much praise of the Father.

³¹Tum jāntē hō abhī sachchā-sachchā bhāgavat chal rahā hai .

³⁴You know that the true Bhagawad is now being enacted.

³²Dvāpar mē̃ jab bhakti mārg śhurū hōtā hai tō pahlē-pahlē tum bhī hīrō̃ kā liṅg banākar pūjā kartē hō .

³⁵When the path of devotion begins in the copper age, you are the first ones to create an oval image of diamonds and worship it.

³³Abhī tumkō smr̥iti āī hai , ham jab pujārī banē thē tab mandir banāyē thē .

³⁶You now remember that you built temples when you were worshippers.

³⁴Hīrē māṇik kā banātē thē .

³⁷You used to build them of diamonds and emeralds.

³⁵Vah chitra tō abhī mil na sakē̃ .

³⁸You cannot obtain those images now.

³⁶Yahā̃ tō yah lōg chāndī ādi kā banākar pūjā kartē haĩ .

³⁹People here make the same images of them in silver in order to worship them.

³⁷Aisē pujāriyō̃ kā bhī mān dēkhō kitnā hai .

⁴⁰Look how much regard there is for such worshippers.

³⁸Śhiv key|kī pūjā tō sab kartē haĩ . ³⁹Lēkin avyabhichārī pūjā tō hai nahī̃ .

⁴¹Although everyone worships Shiva, that is still not unadulterated worship.

⁴⁰Yah bhī bachchē jāntē haĩ - vināśh bhī ānē kā hai jarūr , taiyāriyā̃ hō rahī haĩ .

⁴²You children also know that destruction is definitely going to take place. ⁴³Preparations for that are now taking place.

⁴¹Natural calamities key|kī bhī drama mē̃ nūndh hai .

⁴⁴Natural calamities are also fixed in the drama.

⁴²Kōī kitnā bhī māthā mārē , tumhārī rājdhānī tō sthāpan hōnī hī hai .

⁴⁵No matter how much someone beats his head over it, your kingdom is definitely going to be established.

⁴³Kōī key|kī bhī tākat nahī̃ jō ismē̃ kuchh kar sakē .

⁴⁶No one has the power to do anything about this.

⁴⁴Bākī avasthāyē̃ tō nīchē-ūpar hōṅgī hī .

⁴⁷However, the stage of each of you souls does fluctuate.

⁴⁵Yah hai bahut baṛī kamāī .

⁴⁸This is a huge income.

⁴⁶Kabhī tum bahut khuśhī mē̃ achchhē khyālāt mē̃ rahē̃gē , kabhī ṭhaṇḍē paṛ jāyēṅgē .

⁴⁹Sometimes, you have very good thoughts when you are happy whereas at other times you become very cool.

⁴⁷Yātrā mē̃ bhī nīchē-ūpar hōtē haĩ , ismē̃ bhī aisē hōtā hai .

⁵⁰Even on a pilgrimage, there is fluctuation; it is the same here.

⁴⁸Kabhī tō subah kō uṭh bāp kō yād karnē sē bahut khuśhī hōtī hai ōhō  !

⁵¹Sometimes, when you wake up in the morning, there is great happiness in remembering the Father: Oho!

⁴⁹Bābā hamkō paṛhā rahē haĩ .

⁵²Baba is teaching us.

⁵⁰Wonder hai .

⁵³It is such a wonder.

⁵¹Sabhī ātmāō̃ kā bāp bhagvān hamkō paṛhā rahē haĩ .

⁵⁴God, the Father of all souls, is teaching us.

⁵²Unhōnnē phir śhrīkr̥iṣhṇa kō bhagvān samajh liyā hai .

⁵⁵They believe that Shri Krishna is God.

⁵³Sārī duniyā mē̃ gītā kā mān bahut hai kyōṅki bhagvānuvāch hai nā .

⁵⁶Throughout the whole world, there is a lot of regard for the Gita because it says in it, “God speaks”.

⁵⁴Parantu yah kiskō patā nahī̃ hai ki bhagvān kiskō kahā jātā hai .

⁵⁷However, no one knows who God is.

⁵⁵Bhal kitnī bhī position vālē baṛē-baṛē vidvān , paṇḍit ādi haĩ , kahtē bhī haĩ god father kō yād kartē haĩ parantu vah kab āyā , kyā ākar kiyā yah sab bhūl gayē haĩ .

⁵⁸No matter how great the positions that scholars and pundits have and, even though they say that they remember God, the Father, they have forgotten when He comes and what He does when He comes.

⁵⁶Bāp sab bātē̃ samjhātē rahtē haĩ .

⁵⁹The Father continues to explain all of these things to you.

⁵⁷Drama mē̃ yah sab nūndh hai .

⁶⁰All of this is fixed in the drama.

⁵⁸Yah rāvaṇrājya phir bhī hōgā aur hamkō ānā paṛēgā .

⁶¹This kingdom of Ravan will exist once again and we will have to enter it once again.

⁵⁹Rāvaṇ hī tumkō agyān K|kē ghōr andhiyārē mē̃ sulā dētē haĩ .

⁶²It is Ravan who puts you to sleep in the extreme darkness of ignorance.

⁶⁰Gyān tō sirph ēk gyān sāgar hī batlātē haĩ jissē sadgati hōtī hai .

⁶³Only the one Ocean of Knowledge gives you this knowledge through which there is salvation.

⁶¹Sivāē bāp K|kē aur kōī sadgati kar na sakē .

⁶⁴No one except the Father can grant you salvation.

⁶²Sarv kā sadgati dātā ēk hai .

⁶⁵The Bestower of Salvation for All is just the One.

⁶³Gītā kā gyān jō bāp nē sunāyā thā vah phir prāyaḥ lōp hō gayā .

⁶⁶The knowledge of the Gita that the Father gave to you has disappeared.

⁶⁴Aisē nahī̃ , yah gyān kōī paramparā chalā ātā hai .

⁶⁷It isn’t that this knowledge continues from time immemorial.

⁶⁵Aurō̃ K|kē kurān , Bible ādi chalē ātē haĩ , vināśh nahī̃ hō jātē .

⁶⁸The Quran and the Bible etc. continue (from the time of that religion); they are not destroyed.

⁶⁶Tumkō tō jō gyān abhī maĩ dētā hū̃ , inkā kōī śhāstra bantā nahī̃ hai . ⁶⁷Jō paramparā anādi hō jāē .

⁶⁹A scripture is not created from the knowledge that I give you now, that it would become eternal and continue all the time.

⁶⁸Yah tō tum likhtē hō phir khatm kar dētē hō .

⁷⁰You write this down and then have it destroyed.

⁶⁹Yah tō sab natural jalkar khatm hō jāyēṅgē .

⁷¹All of this will be burnt and finished naturally.

⁷⁰Bāp nē kalp pahlē bhī kahā thā , abhī bhī tumkō kah rahē haĩ - yah gyān tumkō miltā hai phir prālabdh jākar pātē hō phir is gyān key|kī darkār nahī̃ rahtī .

⁷²The Father told you this a cycle ago and is also telling you now. ⁷³You receive this knowledge now, and you will then receive the reward. ⁷⁴Therefore, there is no need for this knowledge there.

⁷¹Bhakti mārg mē̃ sab śhāstra haĩ .

⁷⁵On the path of devotion there are all the scriptures.

⁷²Bābā tumkō kōī gītā paṛhkar nahī̃ sunātē haĩ .

⁷⁶Baba doesn't relate this knowledge to you by reading the Gita.

⁷³Vah tō rājyōg key|kī śhikṣhā dētē haĩ , jiskā phir bhakti mārg mē̃ śhāstra banātē haĩ tō agṛam bagṛam kar dētē haĩ .

⁷⁷He is giving you the teachings of Raja Yoga. ⁷⁸They create scriptures from this on the path of devotion and mix everything up.

⁷⁴Tō tumhārī mūl bāt hai ki gītā kā gyān kisnē diyā  !

⁷⁹Therefore, the main aspect that you have to explain is: Who gave the knowledge of the Gita?

⁷⁵Unkā nām badalī kar diyā hai , aur kōī K|kē bhī nām badlī|badalī nahī̃ huē haĩ .

⁸⁰They have replaced the name of that One. ⁸¹No one else’s name has been replaced.

⁷⁶Sabkē mukhya dharm śhāstra haĩ nā .

⁸²All other religions have their main religious scripture.

⁷⁷Ismē̃ mukhya hai Deityism , Islamism , Buddhism .

⁸³The main religions are Deityism, Islam and Buddhism.

⁷⁸Bhal karkē kōī kahtē haĩ ki pahlē Buddhism hai pīchhē Islamism .

⁸⁴Some say that there was first Buddhism and then Islamism.

⁷⁹Bōlō , in bātō̃ sē gītā kā kōī tailuk nahī̃ hai .

⁸⁵Tell them that such things are not connected with the Gita.

⁸⁰Hamārā tō kām hai bāp sē varsā lēnē kā .

⁸⁶We are only concerned about claiming our inheritance from the Father.

⁸¹Bāp kitnā achchhī rīti samjhātē haĩ - yah hai baṛā jhāṛ .

⁸⁷The Father explains so clearly that this is a big tree.

⁸²Achchhā hai , jaisā flower vase hai . ⁸³3 tubes nikaltī haĩ .

⁸⁸It is very good; it is like a flower vase; three tubes emerge from it.

⁸⁴Kitnā achchhī samajh sē banāyā huā jhāṛ hai .

⁸⁹The tree has been created to give a such clear understanding.

⁸⁵Kōī bhī jhaṭ samajh jāyēṅgē ki ham kis dharm K|kē haĩ . ⁸⁶Hamārā dharm kisnē sthāpan kiyā  ?

⁹⁰Anyone can very quickly understand which religion he belongs to and who established that religion.

⁸⁷Yah dayānand , aravinda ghōs ādi tō abhī hōkar gayē haĩ .

⁹¹Dayananda and Aurobindo Ghose etc. have recently been and gone.

⁸⁸Vō lōg bhī yōg ādi sikhlātē haĩ . ⁸⁹Hai sab bhakti .

⁹²They too taught yoga etc., but all of that is devotion.

⁹⁰Gyān kā tō nām-niśhān nahī̃ .

⁹³There is no name or trace of this knowledge.

⁹¹Kitnē baṛē-baṛē title miltē haĩ .

⁹⁴They have been given such huge titles!

⁹²Yah bhī sab drama mē̃ nūndh hai , phir bhī hōgā - 5 hazār varṣh bād .

⁹⁵All of that is fixed in the drama. ⁹⁶It will happen again after 5000 years.

⁹³Śhurū sē lēkar yah chakra kaisē chalā hai , phir kaisē repeat hōtā rahtā hai  ? ⁹⁴Tum jāntē hō .

⁹⁷You know how the cycle continues to turn from the beginning and how it will repeat again.

⁹⁵Abhī kā present phir past hō future hō jāyēgā .

⁹⁸The present time will become the past and it will then become the future.

⁹⁶Past , present , future .

⁹⁹It is said: Past, present and future.

⁹⁷Jō past hō jātā hai vah phir future hōtā hai .

¹⁰⁰Whatever is the past then becomes the future.

⁹⁸Is samay tumkō knowledge miltī hai phir tum rājāī lētē hō , in dēvtāō̃ kā rājya thā nā .

¹⁰¹You receive this knowledge at this time and you then claim your kingdom. ¹⁰²It used to be a kingdom of the deities.

⁹⁹Us samay aur kōī kā rājya nahī̃ thā .

¹⁰³At that time, there was no other kingdom.

¹⁰⁰Yah bhī ēk kahānī misal batāō .

¹⁰⁴Tell them all of this in the form of a story.

¹⁰¹Baṛī sundar kahānī ban jāyēgī .

¹⁰⁵It will become a very beautiful story.

¹⁰²Long-long 5 hazār varṣh pahlē yah bhārat satyug thā , kōī dharm nahī̃ thā , sirph dēvī-dēvatāō̃ kā hī rājya thā .

¹⁰⁶Long, long ago, 5000 years ago, Bharat was the golden age. ¹⁰⁷There was no religion except the kingdom of the deities at that time.

¹⁰³Unkō sūryavanśhī rājya kahā jātā thā .

¹⁰⁸That was called the sun-dynasty kingdom.

¹⁰⁴Lakṣhmī-nārāyaṇ kā rājya chalā 1250 varṣh , phir unhōnnē rājya diyā dūsrē bhāiyō̃ kṣhatriyō̃ kō phir unkā rājya chalā .

¹⁰⁹For 1250 years, it was the kingdom of Lakshmi and Narayan. ¹¹⁰Then they gave their kingdom to their brothers, the warriors, and their kingdom then continued.

¹⁰⁵Tum samjhā saktē hō ki bāp nē ākar paṛhāyā thā .

¹¹¹You can explain that the Father came and taught you.

¹⁰⁶Jō achchhī rīti paṛhē vah sūryavanśhī banē̃ .

¹¹²Those who had studied well became part of the sun dynasty.

¹⁰⁷Jō fail huē unkā nām kṣhatriya paṛā .

¹¹³Those who failed were named warriors.

¹⁰⁸Bākī laṛāī ādi key|kī bāt nahī̃ hai .

¹¹⁴However, there was no question of a war etc.

¹⁰⁹Bābā kahtē haĩ bachchē tum mujhē yād karō tō tumhārē vikarma vināśh hō jāyēṅgē .

¹¹⁵Baba says: Children, remember Me and you will be absolved of your sins.

¹¹⁰Tumhē̃ vikārō̃ par jīt pānī hai .

¹¹⁶You have to conquer the vices.

¹¹¹Bāp nē ordinance nikālā hai , jō kām par jīt pāyēṅgē vahī jagatjīt banē̃gē .

¹¹⁷The Father has issued this ordinance: Those who conquer lust become conquerors of the world.

¹¹²Pīchhē ādhākalp bād phir vām mārg mē̃ girtē haĩ .

¹¹⁸Later, after half a cycle, they fall on to the path of sin.

¹¹³Unhō̃ K|kē bhī chitra haĩ . ¹¹⁴Śhakla dēvtāō̃ key|kī banī huī hai .

¹¹⁹There are their images; the features are those of the deities.

¹¹⁵Rām rājya aur rāvaṇ rājya ādhā-ādhā hai .

¹²⁰The kingdom of Rama (God) and the kingdom of Ravan are half and half.

¹¹⁶Unkī kahānī baiṭh banānī chāhiē . ¹¹⁷Phir kyā huā , phir kyā huā .

¹²¹Create a story about this and explain what happened next and what happened after that.

¹¹⁸Yahī satya nārāyaṇ key|kī kahānī hai .

¹²²This is the story of the true Narayan.

¹¹⁹Satya tō ēk hī bāp hai , jō is samay ākar sārē ādi-madhy-ant kā tumkō knowledge dē rahē haĩ , jō aur kōī dē na sakē .

¹²³Only the one Father is the Truth. ¹²⁴He is now giving you this knowledge of the beginning, the middle and the end. ¹²⁵No one else can give you this knowledge.

¹²⁰Manuṣhya tō bāp kō hī nahī̃ jāntē .

¹²⁶Human beings don’t even know the Father.

¹²¹Jis drama mē̃ actor haĩ , unkē creator-director ādi kō nahī̃ jāntē . ¹²²Tō bākī kaun jānē̃gē  !

¹²⁷If they don’t know the Creator and Director of the drama in which they are the actors, who else would?

¹²³Abhī tumkō bāp batātē haĩ - drama anusār yah phir bhī aisē hōgā .

¹²⁸The Father is now explaining to you that all of this will happen in the same way according to the drama.

¹²⁴Bāp ākar tum bachchō̃ kō phir paṛhāyēṅgē .

¹²⁹The Father will come to teach you again.

¹²⁵Yahā̃ dūsrā kōī ā na sakē .

¹³⁰No one else can come here.

¹²⁶Bāp kahtē haĩ maĩ bachchō̃ kō hī paṛhātā hū̃ .

¹³¹The Father says: I only teach you children.

¹²⁷Kōī nayē kō yahā̃ biṭhā nahī̃ saktē .

¹³²No new people can sit here.

¹²⁸Indraprastha key|kī kahānī bhī hai nā .

¹³³There is the story of Indraprasth.

¹²⁹Nīlam parī , pukhrāj parī nām hai nā .

¹³⁴There are the names of the different angels, like sapphire and topaz.

¹³⁰Tumhārē mē̃ bhī kōī hīrē jaisā ratna hai .

¹³⁵There are some amongst you who are like diamonds.

¹³¹Dēkhō Ramēśhh nē aisī bāt nikālī pradarśhanī key|kī jō sabkā vichār sāgar manthan huā .

¹³⁶Look how Ramesh created the exhibition through which everyone started to think about that.

¹³²Tō hīrē jaisā kām kiyā nā .

¹³⁷Therefore, he did something worth diamonds.

¹³³Kōī pukhrāj hai , kōī kyā hai  !

¹³⁸Some are topaz and others are of another type of jewel.

¹³⁴Kōī tō bilkul kuchh nahī̃ jāntē .

¹³⁹Some know nothing at all.

¹³⁵Yah bhī jāntē hō ki rājdhānī sthāpan hōtī hai .

¹⁴⁰You know that a kingdom is being established.

¹³⁶Unmē̃ rājāyē̃-rāniyā̃ ādi sab chāhiē .

¹⁴¹Kings and queens etc. are all needed in that.

¹³⁷Tum samajhtē hō ham brāhmaṇ śhrīmat par paṛhkar viśhva K|kē mālik bantē haĩ .

¹⁴²You know that you Brahmins are studying by following shrimat and that you will then become the masters of the world.

¹³⁸Kitnī khuśhī hōnī chāhiē .

¹⁴³You should have so much happiness.

¹³⁹Yah mr̥ityulōk khatm hōnā hai .

¹⁴⁴This land of death is now going to be destroyed.

¹⁴⁰Yah bābā tō abhī hī samajhtē rahtē haĩ ki ham jākar bachchā banē̃gē .

¹⁴⁵Even at this time, this Baba understands that he is to go and become a baby.

¹⁴¹Bachpan key|kī vah bātē̃ abhī hī sāmnē ā rahī haĩ , chalan hī badal jātī hai .

¹⁴⁶The things of that childhood are coming in front of him now, and so the whole of his behaviour changes.

¹⁴²Aisē hī vahā̃ bhī jab būṛhē hōṅgē tō samajhē̃gē ab yah vānaprasth śharīr chhōṛ ham kiśhōr avasthā mē̃ chalē jāyēṅgē .

¹⁴⁷In the same way, when they become old there, they understand that they will shed their old bodies and go into the childhood stage.

¹⁴³Bachpan hai satōpradhān avasthā .

¹⁴⁸Childhood is the satopradhan stage.

¹⁴⁴Lakṣhmī-nārāyaṇ tō yuvā haĩ , śhādī kiyē huē kō kiśhōr avasthā thōṛēhī kahē̃gē .

¹⁴⁹Lakshmi and Narayan have the stage of adults. ¹⁵⁰When they are married, they aren’t said to be in their adolescence.

¹⁴⁵Yuvā avasthā kō rajō , vr̥iddha kō tamō kahtē haĩ isliē śhrīkr̥iṣhṇa par lav|love jāstī rahtā hai .

¹⁵¹The adult stage is said to be the rajo stage and the elderly stage is said to be the tamo stage. ¹⁵²This is why there is greater love for Shri Krishna.

¹⁴⁶Haĩ tō lakṣhmī-nārāyaṇ bhī vahī . ¹⁴⁷Parantu manuṣhya yah bātē̃ nahī̃ jāntē haĩ .

¹⁵³Lakshmi and Narayan are the same ones, but people don’t know these things.

¹⁴⁸Śhrīkr̥iṣhṇa kō dvāpar mē̃ , lakṣhmī-nārāyaṇ kō satyug mē̃ lē gayē haĩ .

¹⁵⁴Shri Krishna has been shown in the copper age and Lakshmi and Narayan in the golden age.

¹⁴⁹Abhī tum dēvtā bannē kā puruṣhārth kar rahē hō .

¹⁵⁵You are now making effort to become deities.

¹⁵⁰Bāp kahtē haĩ kumāriyō̃ kō tō bahut khaṛā hōnā chāhiē .

¹⁵⁶The Father says: You kumaris should become very active.

¹⁵¹Kũvārī kanyā , adhar kumārī , dēlvāṛā ādi jō bhī mandir haĩ , yah tumhārē hī accurate yādgār haĩ .

¹⁵⁷There are the temples to the kumaris and the half kumaris. ¹⁵⁸All the temples, like the Dilwara Temple, etc., are your accurate memorials.

¹⁵²Vah jaṛ , yah chaitanya .

¹⁵⁹Those are non-living whereas this is a living one.

¹⁵³Tum yahā̃ chaitanya mē̃ baiṭhē hō , bhārat kō svarg banā rahē hō .

¹⁶⁰We are sitting here in living forms. ¹⁶¹We are making Bharat into heaven.

¹⁵⁴Svarg tō yahā̃ hī hōgā .

¹⁶²Heaven will be here.

¹⁵⁵Mūlvatan , sūkṣhmavatan kahā̃ hai , tum bachchō̃ kō sab mālūm hai .

¹⁶³You children know everything about where the incorporeal world is and where the subtle region is.

¹⁵⁶Sārē drama kō tum jāntē hō .

¹⁶⁴You know the whole drama.

¹⁵⁷Jō past hō gayā hai sō phir future hōgā phir past hōgā .

¹⁶⁵Whatever has become the past will then become the future and then the past.

¹⁵⁸Tumkō kaun paṛhātē haĩ , yah samajhnā hai .

¹⁶⁶You have to understand who it is who is teaching you.

¹⁵⁹Hamkō bhagvān paṛhātē haĩ .

¹⁶⁷God is teaching us.

¹⁶⁰Bas khuśhī mē̃ ṭhaṇḍēṭhār hō jānā chāhiē .

¹⁶⁸You should become very cool and calm and be happy.

¹⁶¹Bāp kī yād sē sab ghōṭālē nikal jātē haĩ .

¹⁶⁹By staying in remembrance of the Father, all your confusion is removed.

¹⁶²Bābā hamārā bāp bhī hai , hamkō paṛhātē bhī haĩ phir hamkō sāth bhī lē jāyēṅgē .

¹⁷⁰Baba is our Father. ¹⁷¹He teaches us and He will then take us back home with Him.

¹⁶³Apnē kō ātmā samajh paramātmā bāp sē aisī bātē̃ karnī haĩ . ¹⁶⁴Bābā hamkō abhī mālūm paṛā hai , brahmā aur viṣhṇu kā bhī mālūm paṛā hai .

¹⁷²Consider yourselves to be souls and talk to the Father, the Supreme Soul, in this way: Baba, I now understand. ¹⁷³I also understand about Brahma and Vishnu.

¹⁶⁵Viṣhṇu key|kī nābhī sē brahmā nikalā .

¹⁷⁴Brahma emerged from the navel of Vishnu.

¹⁶⁶Ab viṣhṇu dikhātē haĩ kṣhīrsāgar mē̃ . ¹⁶⁷Brahmā kō sūkṣhmavatan mē̃ dikhātē haĩ .

¹⁷⁵Vishnu is shown in a lake of milk and Brahma is shown in the subtle region.

¹⁶⁸Vāstav mē̃ hai yahā̃ .

¹⁷⁶In fact, he exists here.

¹⁶⁹Viṣhṇu tō huā rājya karnē vālā .

¹⁷⁷Vishnu is the one who rules.

¹⁷⁰Agar viṣhṇu sē brahmā nikalā tō jarūr rājya bhī karēgā .

¹⁷⁸If Brahma emerged from Vishnu, then he too would definitely rule.

¹⁷¹Viṣhṇu key|kī nābhī sē nikalā tō jaisē ki bachchā hō gayā .

¹⁷⁹If he emerged from the navel of Vishnu, that would be like becoming a child.

¹⁷²Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

¹⁸⁰The Father sits here and explains all of these things.

¹⁷³Brahmā hī 84 janm pūrē kar ab phir viṣhṇupurī K|kē mālik bantē haĩ .

¹⁸¹Brahma completes his 84 births and then becomes the master of the land of Vishnu.

¹⁷⁴Yah bātē̃ bhī kōī pūrī rīti samajhtē nahī̃ haĩ , tab tō vah khuśhī kā pārā nahī̃ chaṛhtā .

¹⁸²Some don’t understand these things very well and so their mercury of happiness doesn’t rise.

¹⁷⁵Gōp-gōpiyā̃ tō tum hō . ¹⁷⁶Satyug mē̃ thōṛēhī hōṅgē .

¹⁸³You are those gopes and gopis; they don’t exist in the golden age.

¹⁷⁷Vahā̃ tō hōṅgē prince-princess .

¹⁸⁴There, you will be princes and princesses.

¹⁷⁸Gōp-gōpiyō̃ kā gōpī vallabh hai nā .

¹⁸⁵Gopi Vallabh is the Father of the gopes and gopis.

¹⁷⁹Prajāpitā brahmā hai sabkā bāp aur phir sab ātmāō̃ kā bāp hai nirākār śhiv .

¹⁸⁶Prajapita Brahma is the father of everyone, whereas the Father of all souls is incorporeal Shiva.

¹⁸⁰Yah sab haĩ mukh vaṅśhāvalī .

¹⁸⁷All of you are mouth-born creations.

¹⁸¹Tum sab be|B . K|kē . bhāī-bahan hō gayē .

¹⁸⁸All of you Brahma Kumars and Kumaris are brothers and sisters.

¹⁸²Criminal eye hō na sakē , ismē̃ hī māyā hār khilātī hai .

¹⁸⁹There must not be any criminal vision; it is in this that Maya defeats you.

¹⁸³Bāp kahtē haĩ abhī tak jō kuchh paṛhā hai usē buddhi sē bhūl jāō .

¹⁹⁰The Father says: Remove from your intellect everything that you have studied up to now.

¹⁸⁴Maĩ jō sunātā hū̃ vah paṛhō .

¹⁹¹Study the things that I am telling you.

¹⁸⁵Sīṛhī tō baṛī first class hai .

¹⁹²The picture of the ladder is first-class.

¹⁸⁶Sārā madār hai ēk bāt par . ¹⁸⁷Gītā kā bhagvān kaun  ?

¹⁹³Everything depends on one thing: Who is the God of the Gita?

¹⁸⁸Śhrīkr̥iṣhṇa kō bhagvān kah nahī̃ saktē .

¹⁹⁴Shri Krishna cannot be called God.

¹⁸⁹Vah tō sarvguṇ sampann dēvtā hai .

¹⁹⁵He is a deity full of all virtues.

¹⁹⁰Unkā nām gītā mē̃ dē diyā hai .

¹⁹⁶His name is mentioned in the Gita.

¹⁹¹Sāṅvarā bhī unkō banāyā hai aur phir lakṣhmī-nārāyaṇ kō bhī sāṅvarā kar dētē .

¹⁹⁷He is portrayed as dark blue and Lakshmi and Narayan are also portrayed as dark blue.

¹⁹²Kōī hisāb-kitāb hī nahī̃ .

¹⁹⁸People can't account for this.

¹⁹³Rāmachandra kō bhī kālā kar dētē .

¹⁹⁹They have even portrayed Ramachandra as dark blue.

¹⁹⁴Bāp kahtē haĩ kām chitā par baiṭhnē sē sāṅvarā huā hai .

²⁰⁰The Father says: He became like that by sitting on the pyre of lust.

¹⁹⁵Nām karkē ēk kā liyā jātā hai .

²⁰¹Although the name of one is mentioned, it applies to all.

¹⁹⁶Tum sab brāhmaṇ hō .

²⁰²All of you are Brahmins.

¹⁹⁷Abhī tum gyān chitā par baiṭhtē hō .

²⁰³You are now sitting on the pyre of this knowledge.

¹⁹⁸Śhūdra kām chitā par baiṭhē haĩ .

²⁰⁴Shudras sit on the pyre of lust.

¹⁹⁹Bāp kahtē haĩ - vichār sāgar manthan kar yuktiyā̃ nikālō ki kaisē jagāyē̃  ?

²⁰⁵The Father says: Churn the ocean of this knowledge and create methods to awaken others.

²⁰⁰Jāgēṅgē bhī drama anusār .

²⁰⁶They will of course awaken according to the drama.

²⁰¹Drama baṛā dhīrē-dhīrē chaltā hai .

²⁰⁷The drama moves very, very slowly.

²⁰²Achchhā  !

²⁰⁸Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to you spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²⁰⁶1 ) sadā isī smr̥iti mē̃ rahnā hai ki ham gōpī vallabh K|kē gōp-gōpiyā̃ haĩ .

²¹²1. Remain constantly aware that you are the gopes and gopis who belong to Gopi Vallabh.

²⁰⁷Isī smr̥iti sē sadā khuśhī kā pārā chaṛhā rahē .

²¹³By your having this awareness, your mercury of happiness will remain constantly high.

²⁰⁸2 ) abhī tak jō kuchh paṛhā hai , usē buddhi sē bhūl bāp jō sunātē haĩ vahī paṛhnā hai .

²¹⁴2. Remove everything from your intellect that you have studied up to now and study the things that the Father now teaches you.

²⁰⁹Ham bhāī bahin haĩ is smr̥iti sē criminal eye kō khatm karnā hai .

²¹⁵Finish your criminal eye with the awareness of being brothers and sisters.

²¹⁰Māyā sē hār nahī̃ khānī hai .

²¹⁶Don't be defeated by Maya.

²¹¹Vardān  : sēvā dvārā yōgyukt sthiti kā anubhav karnē vālē rūhānī sēvādhārī bhav

²¹⁷Blessing: May you be a spiritual server and experience a yogyukt stage while doing service.

²¹²Brāhmaṇ jīvan sēvā kā jīvan hai .

²¹⁸Brahmin life is a life of service.

²¹³Māyā sē jindā rakhnē kā śhrēṣhṭh sādhan sēvā hai .

²¹⁹The elevated way to remain alive and safe from Maya is to do service.

²¹⁴Sēvā yōgyukt banātī hai lēkin sirph mukh key|kī sēvā nahī̃ , sunē huē madhur bōl kā svarūp ban sēvā karnā , niḥsvārth sēvā karnā , tyāg , tapasyā svarūp sē sēvā karnā , had key|kī kāmnāō̃ sē parē niṣhkām sēvā karnā - iskō kahā jātā hai īśhvarīy vā rūhānī sēvā .

²²⁰Doing service makes you yogyukt, but not just by doing service with words. ²²¹To serve by becoming an embodiment of the sweet words you hear, to do altruistic service, to serve through your renunciation and by becoming an embodiment of tapasya, to do altruistic service by going beyond limited desires: this is known as Godly or spiritual service.

²¹⁵Mukh kē sāth man dvārā sēvā karnā arthāt manmanābhav sthiti mē̃ sthit hōnā .

²²²To serve with your mind as well as with your mouth means to become stable in the stage of “Manmanabhav”.

²¹⁶Slōgan  : ākr̥ti kō na dēkhkar nirākār bāp kō dēkhē̃gē tō ākarṣhaṇ mūrt ban jāyēṅgē .

²²³Slogan: By not looking at shape (bodies), but looking at the incorporeal Father, you will become an image that attracts.

²²⁴*** Om Shanti ***

²¹⁷Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²²⁵Avyakt Signal: In order to be an easy yogi, become experienced in God’s love.

²¹⁸Bāpdādā kā bachchō̃ sē itnā pyār hai jō samajhtē haĩ har ēk bachchā mērē sē bhī āgē hō .

²²⁶BapDada has so much love for you children that He feels each of His children should go ahead of Him.

²¹⁹Duniyā mē̃ bhī jissē jyādā pyār hōtā hai usē apnē sē bhī āgē baṛhātē haĩ .

²²⁷In the world too, whomever you love the most, you make that one go ahead of you.

²²⁰Yahī pyār key|kī niśhānī hai .

²²⁸This is a sign of love.

²²¹Tō bāpdādā bhī kahtē haĩ mērē bachchō̃ mē̃ ab kōī bhī kamī nahī̃ rahē , sab sampūrṇ , sampann aur samān ban jāyē̃ .

²²⁹So, BapDada also says: “Let there not be any weaknesses in My children. ²³⁰Let everyone become complete, perfect and equal.”

²²²Yahī paramātma pyār sahajyōgī banā dētā hai .

²³¹This love from God makes you all into easy yogis.