मंगलवार 26 अगस्त 2025 की दैनिक मुरली

⁰26-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰26/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān sāgar bāp āyē haĩ gyān varṣhā kar is dhartī kō sabja banānē , abhī svarg key|kī sthāpanā hō rahī hai , usmē̃ chalnē kē liē daivī sampradāy kā bannā hai ' '

¹Essence: Sweet children, the Father, the Ocean of Knowledge, has come to rain this knowledge and make the earth green again. ²Heaven is now being established. ³In order to go there, you have to belong to the deity community.

²Praśhna  : sarvōttam kul vālē bachchō̃ kā mukhya kartavya kyā hai  ?

⁴Question: What main duty do you children, who belong to the most elevated clan, have?

³Uttar  : sadā ūñchī rūhānī sēvā karnā .

⁵Answer: It is your constant duty to do elevated, spiritual service.

⁴Yahā̃ baiṭhē vā chaltē-phirtē khās bhārat aur ām sārē viśhva kō pāvan banānā , śhrīmat par bāp K|kē madadgār bannā - yahī sarvōttam brāhmaṇō̃ kā kartavya hai .

⁶While sitting here and walking and moving around, it is the duty of you most elevated Brahmins to make Bharat in particular and the whole world in general pure. ⁷You have to become the Father's helpers by following shrimat.

⁵Gīt  : jō piyā kē sāth hai …

⁸Song: Knowledge rains on those who are with the Beloved.

⁶Ōm śhānti .

⁹Om shanti.

⁷Mīṭhē-mīṭhē rūhānī bachchō̃ prati rūhānī bāp samjhā rahē haĩ jō rūhānī bāp kē sāth haĩ kyōṅki bāp hai gyān kā sāgar .

¹⁰The spiritual Father is the Ocean of Knowledge. ¹¹Therefore, the spiritual Father explains to you sweetest, spiritual children who are with Him.

⁸Kaun sā bāp  ?

¹²Which Father is He?

⁹Śhivbābā .

¹³Shiv Baba.

¹⁰Brahmā bābā kō gyān kā sāgar nahī̃ kahē̃gē .

¹⁴Brahma Baba is not called the Ocean of Knowledge.

¹¹Śhivbābā jiskō hī parampitā paramātmā kahā jātā hai .

¹⁵Shiv Baba is the One called the Supreme Father, the Supreme Soul.

¹²Ēk hai laukik jismānī pitā , dūsrā hai pārlaukik rūhānī pitā .

¹⁶One is a physical father, and the other is the spiritual Father from beyond this world.

¹³Vah śharīr kā pitā , vah ātmāō̃ kā pitā .

¹⁷One is the father of a body and the other is the Father of souls.

¹⁴Yah baṛī achchhī rīti samajhnē key|kī bātē̃ haĩ aur yah gyān sunānē vālā hai gyān sāgar .

¹⁸These matters have to be understood very well. ¹⁹That One is the Ocean of Knowledge who speaks this knowledge.

¹⁵Jaisē bhagvān sabkā ēk hai , vaisē gyān bhī ēk dē saktē haĩ .

²⁰There is only one the God for everyone and, similarly, only that One can give this knowledge.

¹⁶Bākī jō śhāstra gītā ādi paṛhtē haĩ , bhakti kartē haĩ vah kōī gyān nahī̃ , unsē gyān varṣhā nahī̃ hōtī hai , isliē bhārat bilkul hī sūkh gayā hai . ¹⁷Kaṅgāl hō gayā hai .

²¹However, the things that people read in the scriptures, the Gita, etc., and the devotion that they do, are not of this knowledge. ²²This knowledge does not rain through those things. ²³This is why Bharat has completely dried up; it has become impoverished.

¹⁸Vah barsāt bhī nahī̃ paṛtī hai tō jamīn ādi sab sūkh jātī hai .

²⁴When there is no rain, all the land completely dries up.

¹⁹Vah hai bhakti mārg .

²⁵That is the path of devotion.

²⁰Uskō gyān mārg nahī̃ kahē̃gē .

²⁶That cannot be called the path of this knowledge.

²¹Gyān sē svarg key|kī sthāpanā hōtī hai .

²⁷Heaven is established with this knowledge.

²²Vahā̃ hamēśhā dharnī sabja rahtī hai , kabhī sūkhtī nahī̃ .

²⁸There, the land is always green; it never dries up.

²³Yah hai gyān key|kī paṛhāī . ²⁴Īśhvar bāp gyān dēkar daivī sampradāy kā banātē haĩ .

²⁹This study is of knowledge: God, the Father, gives you this knowledge and makes you into the deity community.

²⁵Bāp nē samjhāyā hai maĩ tum sabhī ātmāō̃ kā bāp hū̃ .

³⁰The Father has told you that He is the Father of all souls.

²⁶Parantu mujhē aur mērē kartavya kō na jānnē kāraṇ hī manuṣhya itnē patit duḥkhī nidhankē ban gayē haĩ . ²⁷Āpas mē̃ laṛtē rahtē haĩ .

³¹However, because of not knowing Me or My task, human beings have become very impure and unhappy orphans; they continue to fight among themselves.

²⁸Ghar mē̃ bāp nahī̃ hōtā hai , bachchē laṛtē haĩ tō kahtē haĩ nā ki tumhārā bāp hai yā nahī̃ hai  ?

³²When there's no father in a family, the children fight among themselves. ³³Then, they are asked: Do you not have a father?

²⁹Is samay bhī sārī duniyā bāp kō jāntī nahī̃ .

³⁴At this time too, no one in the world knows the Father.

³⁰Na jānnē kāraṇ itnī durgati huī hai .

³⁵Because He is not known, there has been so much degradation.

³¹Jānnē sē sadgati hōtī hai .

³⁶By Him being known, there will be salvation.

³²Sarv kā sadgati dātā ēk hai .

³⁷The Bestower of Salvation for all is One.

³³Unkō bābā kahā jātā hai .

³⁸He is called Baba.

³⁴Unkā nām śhiv hī hai .

³⁹His name is always Shiva.

³⁵Unkā nām kabhī badal nahī̃ saktā .

⁴⁰His name can never change.

³⁶Jab sanyās kartē haĩ tō nām badaltē haĩ nā .

⁴¹When people have renunciation, they change their names.

³⁷Śhādī mē̃ bhī kumārī kā nām badaltē haĩ .

⁴²When a girl gets married, her name is changed.

³⁸Yah yahā̃ bhārat mē̃ rivāj hai .

⁴³This is the system here in Bharat.

³⁹Bāhar mē̃ aisā nahī̃ hōtā hai .

⁴⁴It is not like that elsewhere.

⁴⁰Yah śhivbābā sabhī kā māī|my bāp hai .

⁴⁵This Shiv Baba is the Mother and Father of everyone.

⁴¹Gātē bhī haĩ tum māt pitā . . . . . . bhārat mē̃ hī pukārtē haĩ - tumharī kr̥ipā tē sukh ghanērē .

⁴⁶They even sing: You are the Mother and Father. ⁴⁷It is only in Bharat that they call out and say: There is a lot of happiness due to Your mercy.

⁴²Aisē nahī̃ ki bhakti mārg mē̃ bhagvān kr̥ipā kartē āyē haĩ .

⁴⁸It isn't that God has been having mercy on the path of devotion; no.

⁴³Nahī̃ , bhakti mē̃ sukh ghanērē hōtē hī nahī̃ .

⁴⁹There isn't that much happiness on the path of devotion.

⁴⁴Bachchē jāntē haĩ svarg mē̃ bahut sukh haĩ .

⁵⁰You children know that there is a lot of happiness in heaven.

⁴⁵Vah naī duniyā hai .

⁵¹It is a new world.

⁴⁶Purānī duniyā mē̃ duḥkh hī hōtā hai .

⁵²There is only sorrow in this old world.

⁴⁷Jō jītē jī achchhī rīti marē huē haĩ unkē nām badal saktē haĩ .

⁵³The names of those who have died alive very well can be changed.

⁴⁸Parantu māyā jīt lētī hai tō brāhmaṇ sē badal śhūdra ban jātē haĩ isliē bābā nām nahī̃ rakhtē haĩ .

⁵⁴However, when Maya defeats them, they become shudras from Brahmins and this is why Baba no longer changes their names.

⁴⁹Brāhmaṇō̃ key|kī mālā tō hōtī nahī̃ .

⁵⁵There is no rosary of Brahmins.

⁵⁰Tum bachchē sarvōttam ūñch kul vālē hō .

⁵⁶You children belong to the most elevated clan.

⁵¹Ūñch rūhānī sēvā kartē hō .

⁵⁷You do elevated, spiritual service.

⁵²Yahā̃ baiṭhē vā chaltē phirtē tum bhārat key|kī khās aur viśhva key|kī ām sēvā kartē hō .

⁵⁸While sitting here and while walking and moving around, you serve Bharat in particular and the world in general.

⁵³Viśhva kō tum pavitra banātē hō .

⁵⁹You are purifying the world.

⁵⁴Tum hō bāp K|kē madadgār .

⁶⁰You are the Father's helpers.

⁵⁵Bāp key|kī śhrīmat par chal tum madad kartē hō .

⁶¹You help by following the Father's shrimat.

⁵⁶Yah bhārat hī pāvan bannē kā hai .

⁶²Only this Bharat will become a pure land.

⁵⁷Tum kahē̃gē ham kalp-kalp is bhārat kō pavitra banāē pavitra bhārat par rājya kartē haĩ .

⁶³You say: We purify this Bharat every cycle and rule in the pure Bharat.

⁵⁸Brāhmaṇ sē phir ham bhaviṣhya dēvī-dēvtā bantē haĩ .

⁶⁴We are changing from Brahmins into the future deities.

⁵⁹Virāṭ rūp kā chitra bhī hai .

⁶⁵There is the variety-form image.

⁶⁰Prajāpitā brahmā K|kē bachchē brāhmaṇ hī ṭhaharē .

⁶⁶The children of Prajapita Brahma are Brahmins.

⁶¹Brāhmaṇ tab hōṅgē jab prajāpitā sammukh hōgā .

⁶⁷There can only be Brahmins when Prajapita Brahma is there in front of them.

⁶²Abhī tum sammukh hō .

⁶⁸You are now personally in front of him.

⁶³Tum har ēk prajāpitā brahmā key|kī aulād apnē kō samajhtē hō .

⁶⁹Each of you considers yourself to be a child of Prajapita Brahma.

⁶⁴Yah yukti hai . ⁶⁵Aulād samajhnē sē bhāī-bahan hō jātē haĩ . ⁶⁶Bhāī-bahan key|kī kabhī criminal āṅkh nahī̃ hōnī chāhiē .

⁷⁰This is a tactic: by considering yourselves to be his children, you become brothers and sisters. ⁷¹Brothers and sisters must never have criminal vision.

⁶⁷Abhī bāp ordinance nikāltē haĩ ki tum 63 janm patit rahē hō , ab pāvan duniyā svarg mē̃ chalnā chāhtē hō tō pavitra banō .

⁷²The Father is now issuing an ordinance: You have been impure for 63 births. ⁷³Now, if you want to go to that pure world of heaven, become pure.

⁶⁸Vahā̃ patit ātmā jā nahī̃ saktī isliē hī mujh bēhad K|kē bāp kō tum bulātē hō .

⁷⁴Impure souls cannot go there. ⁷⁵This is why you call out to Me, the unlimited Father, to come.

⁶⁹Yah ātmā śharīr dvārā bāt kartī hai .

⁷⁶Souls speak through their bodies.

⁷⁰Śhivbābā bhī kahtē haĩ maĩ is śharīr dvārā bāt kartā hū̃ .

⁷⁷Shiv Baba says: I too speak through this body.

⁷¹Nahī̃ tō maĩ kaisē āū̃  ?

⁷⁸How else could I come?

⁷²Mērā janm divya hai .

⁷⁹My birth is divine.

⁷³Satyug mē̃ haĩ daivīguṇō̃ vālē dēvtāyē̃ .

⁸⁰In the golden age, there are deities with divine virtues.

⁷⁴Is samay haĩ āsurī guṇō̃ vālē manuṣhya .

⁸¹At the present time, there are human beings with devilish traits.

⁷⁵Yahā̃ K|kē manuṣhyō̃ kō dēvtā nahī̃ kahē̃gē .

⁸²Human beings here are not called deities no matter who they are.

⁷⁶Phir bhal kōī bhī hō nām tō bahut baṛē-baṛē rakh dētē haĩ .

⁸³They give themselves big titles.

⁷⁷Sādhū apnē kō śhrī śhrī kahtē haĩ aur manuṣhyō̃ kō śhrī kahtē haĩ kyōṅki khud pavitra haĩ isliē śhrī śhrī kahtē haĩ . ⁷⁸Haĩ tō manuṣhya .

⁸⁴Saddhus call themselves Shri Shri and they call human beings Shri. ⁸⁵Because they are pure, they call themselves Shri Shri when, in fact, they are human beings.

⁷⁹Bhal vikār mē̃ nahī̃ jātē parantu vikārī duniyā mē̃ tō haĩ nā .

⁸⁶Although they don't indulge in vice themselves, they still live in this vicious world.

⁸⁰Tum bhaviṣhya mē̃ nirvikārī daivī duniyā mē̃ rājya karē̃gē .

⁸⁷In the future, you will rule in that viceless deity world.

⁸¹Hōṅgē vahā̃ bhī manuṣhya parantu daivī guṇō̃ vālē hōṅgē .

⁸⁸There, too, they are human beings, but they have divine virtues.

⁸²Is samay manuṣhya āsurī guṇō̃ vālē patit haĩ .

⁸⁹At this time, human beings are impure and have devilish traits.

⁸³Gurū nānak nē bhī kahā hai mūt palītī kapaṛ dhōē . . . . . . gurū nānak bhī bāp key|kī mahimā kartē haĩ .

⁹⁰Guru Nanak spoke of how God washes the dirty, impure clothes. ⁹¹Guru Nanak also praised the Father.

⁸⁴Ab bāp āyē haĩ sthāpanā aur vināśh karnē .

⁹²The Father has now come to carry out establishment and destruction.

⁸⁵Aur jō bhī dharm sthāpak haĩ vah sirph dharm sthāpan kartē haĩ aur dharmō̃ kā vināśh nahī̃ kartē haĩ , unhō̃ key|kī tō vr̥iddhi hōtī rahtī hai .

⁹³All other founders of religions simply establish a religion; they don't destroy the other religions. ⁹⁴Other religions continue to expand.

⁸⁶Abhī bāp vr̥iddhi kō band kartē haĩ .

⁹⁵The Father now puts a stop to that growth.

⁸⁷Ēk dharm key|kī sthāpanā aur anēk dharmō̃ kā vināśh karā dētē haĩ .

⁹⁶He establishes one religion and inspires the destruction of all the innumerable religions.

⁸⁸Drama anusār yah hōnā hī hai .

⁹⁷According to the drama, this has to happen.

⁸⁹Bāp kahtē haĩ maĩ ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karātā hū̃ , jiskē liē tumkō paṛhā rahā hū̃ .

⁹⁸The Father says: I inspire the establishment of the original eternal deity religion. ⁹⁹I give teachings for this.

⁹⁰Satyug mē̃ anēk dharm hōtē hī nahī̃ .

¹⁰⁰In the golden age, none of those innumerable religions exist.

⁹¹Drama mē̃ in sabkē vāpis jānē key|kī nūndh hai .

¹⁰¹It is fixed in the drama for all of those souls to return home.

⁹²Is vināśh kō kōī ṭāl nahī̃ saktē .

¹⁰²No one can prevent destruction.

⁹³Viśhva mē̃ śhānti tab hōtī hai jab vināśh hōtā hai .

¹⁰³Only after destruction takes place can there be peace in the world.

⁹⁴Is laṛāī dvārā hī svarg K|kē gate|get khultē haĩ .

¹⁰⁴The gates to heaven open through this war.

⁹⁵Yah bhī tum likh saktē hō ki yah mahābhārī laṛāī kalp pahlē bhī lagī thī .

¹⁰⁵You can even write: This Great War (Mahabharat) also took place in the previous cycle.

⁹⁶Tum pradarśhanī kā udghāṭan karātē hō tō yah likhō . ⁹⁷Bāp paramdhām sē āyē haĩ - heaven kā udghāṭan karnē .

¹⁰⁶When you have an exhibition inaugurated, you should write this down: The Father has come from the supreme abode in order to inaugurate heaven.

⁹⁸Bāp kahtē haĩ maĩ heavenly god father heaven kā udghāṭan karnē āyā hū̃ .

¹⁰⁷The Father says: I, Heavenly God, the Father, have come to inaugurate heaven.

⁹⁹Bachchō̃ key|kī hī madad lētā hū̃ , svargvāsī banānē kē liē .

¹⁰⁸However, I only take help from the children in order to make them into the residents of heaven.

¹⁰⁰Itnī sab ātmāō̃ kō pāvan nahī̃ tō kaun banāyē .

¹⁰⁹Who else would purify all of these souls?

¹⁰¹Ḍhēr ātmāyē̃ haĩ .

¹¹⁰There are many souls.

¹⁰²Ghar-ghar mē̃ tum yah samjhā saktē hō .

¹¹¹Explain this in every home: You people of Bharat were satopradhan.

¹⁰³Bhāratvāsī tum satōpradhān thē phir 84 janmō̃ bād tamōpradhān banē hō .

¹¹²Then, whilst taking 84 births, you became tamopradhan.

¹⁰⁴Ab phir satōpradhān banō .

¹¹³Now, become satopradhan once again.

¹⁰⁵Manmanābhav .

¹¹⁴Manmanabhav!

¹⁰⁶Aisē mat kahō ki ham śhāstrō̃ kō nahī̃ māntē haĩ .

¹¹⁵Don't say that you don't believe in the scriptures.

¹⁰⁷Bōlō , śhāstrō̃ kō aur bhaktimārg kō tō ham māntē thē parantu abhī yah bhaktimārg key|kī rāt pūrī hōtī hai .

¹¹⁶Tell them: We used to believe in the scriptures and the path of devotion, but the night of the path of devotion is now ending.

¹⁰⁸Gyān sē din śhurū hōtā hai .

¹¹⁷The day begins with this knowledge.

¹⁰⁹Bāp āyē haĩ sadgati karnē .

¹¹⁸The Father has come to grant salvation.

¹¹⁰Samjhānē key|kī baṛī yukti chāhiē .

¹¹⁹You need great tact to explain to others.

¹¹¹Kōī achchhī rīti dhārṇā kartē haĩ , kōī cum|kam kartē haĩ .

¹²⁰Some are able to imbibe this very well and others a little less.

¹¹²Pradarśhanī mē̃ bhī jō achchhē-achchhē bachchē haĩ - vah achchhā samjhātē haĩ .

¹²¹The good children can explain well at exhibitions.

¹¹³Jaisē bāp teacher hai tō bachchō̃ kō bhī teacher bannā paṛē .

¹²²Just as the Father is the Teacher, so His children, too, have to become teachers.

¹¹⁴Gāyā bhī jātā hai satgurū tārē , bāp kō kahā jātā hai sachkhaṇḍ key|kī sthāpanā karnē vālā sachchā bābā .

¹²³It is said: The Satguru takes you across. ¹²⁴The Father is called the true Baba who establishes the land of truth.

¹¹⁵Jhūṭh khaṇḍ sthāpan karnē vālā hai rāvaṇ .

¹²⁵It is Ravan who establishes the land of falsehood.

¹¹⁶Ab jabki sadgati karnē vālā milā hai tō phir ham bhakti kaisē karē̃gē  ?

¹²⁶Now that we have found the One who grants salvation, why should we do devotion?

¹¹⁷Bhakti sikhlānē vālē haĩ anēk gurū lōg .

¹²⁷It is the many gurus who teach devotion.

¹¹⁸Satgurū tō ēk hī hai .

¹²⁸There is only the one Satguru.

¹¹⁹Kahtē bhī haĩ sat-gurū akāl . . . . . . phir bhī anēk gurū bantē rahtē haĩ .

¹²⁹It is said that the Satguru is the Immortal One, yet many continue to become gurus.

¹²⁰Sanyāsī , udāsī bahut prakār K|kē gurū lōg hōtē haĩ .

¹³⁰There are many types of guru and sannyasi etc.

¹²¹Sikkh lōg khud hī kahtē haĩ satgurū akāl . . . . . arthāt jiskō kāl nahī̃ khātā .

¹³¹The Sikhs speak of the Satguru, the Immortal One. ¹³²That means the One who never experiences death.

¹²²Manuṣhya kō tō kāl khā jātā hai .

¹³³Human beings experience death.

¹²³Bāp samjhātē haĩ manmanābhav .

¹³⁴The Father says: Manmanabhav!

¹²⁴Unkā phir hai jap sāhēb kō tō sukh milē . . . . . . mukhya dō akṣhar haĩ .

¹³⁵Those people (Sikhs) then say: Chant the Lord's name and you will receive happiness. ¹³⁶There are the two main terms.

¹²⁵Bāp kahtē haĩ mujhē yād karō - jap sāhēb kō .

¹³⁷The Father says: Remember Me, the Lord! ¹³⁸Chant the Lord's name.

¹²⁶Sāhēb tō ēk hai .

¹³⁹There is only the one Lord.

¹²⁷Gurūnānak nē bhī unkē liē iśhārā kiyā hai ki unkō japō .

¹⁴⁰Guru Nanak also referred to Him when he said: Chant the name of that One.

¹²⁸Vāstav mē̃ tumkō japnā nahī̃ hai , yād karnā hai .

¹⁴¹In fact, you don’t have to chant anything. ¹⁴²Just remember Him.

¹²⁹Yah hai ajapājāp .

¹⁴³This is the mantra that cannot be chanted.

¹³⁰Mukh sē kuchh bōlō nahī̃ .

¹⁴⁴Don’t say anything with your mouth.

¹³¹Śhiv-śhiv bhī kahnā nahī̃ hai .

¹⁴⁵You don’t even have to say, “Shiva, Shiva!”

¹³²Tumkō tō jānā hai śhāntidhām .

¹⁴⁶You have to go to the land of silence.

¹³³Ab bāp kō yād karō .

¹⁴⁷Now remember the Father.

¹³⁴Ajapājāp bhī ēk hī hōtā hai jō bāp sikhlātē haĩ .

¹⁴⁸There is only the one mantra that cannot be chanted and it is the Father who teaches it to you.

¹³⁵Vah kitnē ghaṇṭē bajātē , āvāz kartē , mahimā kartē .

¹⁴⁹People ring so many bells and make so much noise in singing songs of praise.

¹³⁶Kahtē haĩ achatam kēśhavam . . . . . . lēkin ēk bhī akṣhar kō samajhtē nahī̃ .

¹⁵⁰They sing many songs, but they don’t understand the meaning of even one of them.

¹³⁷Sukh dēnē vālā tō ēk hī bāp hai .

¹⁵¹Only the one Father gives happiness.

¹³⁸Vyās bhī unkō hī kahē̃gē .

¹⁵²He is also called Vyas.

¹³⁹Unmē̃ knowledge hai jō dētē haĩ .

¹⁵³He gives you the knowledge that He has.

¹⁴⁰Sukh bhī vahī dētē haĩ .

¹⁵⁴He is the One who also gives happiness.

¹⁴¹Tum bachchē samajhtē hō - ab hamārī chaṛhtī kalā hōtī hai .

¹⁵⁵You children understand that your stage now has to ascend.

¹⁴²Sīṛhī mē̃ kalāō̃ kō bhī dikhāyā hai .

¹⁵⁶The different degrees have been portrayed in the picture of the ladder.

¹⁴³Is samay kōī kalā nahī̃ hai .

¹⁵⁷At present, no degrees remain.

¹⁴⁴Maĩ nirguṇ hārē mē̃ . . . . . . .

¹⁵⁸It is said, "I am without virtue, I have no virtues."

¹⁴⁵Ēk nirguṇ sansthā bhī hai .

¹⁵⁹There is an organisation called “Nirgun Balak” (children without virtue).

¹⁴⁶Ab bāp kahtē haĩ - bālak tō mahātmā misal hōtā hai . ¹⁴⁷Unmē̃ kōī avguṇ nahī̃ hai .

¹⁶⁰The Father says: Children are like mahatmas (great souls); they don’t have any defects.

¹⁴⁸Unkā phir nām rakh dētē haĩ nirguṇ bālak .

¹⁶¹People then gave that organisation that name (Nirgun Balak).

¹⁴⁹Agar bālak mē̃ guṇ nahī̃ tō bāp mē̃ bhī nahī̃ . ¹⁵⁰Sabmē̃ avguṇ haĩ .

¹⁶²If children have no virtues, then nor do their fathers; all have defects.

¹⁵¹Guṇvān sirph dēvtāyē̃ bantē haĩ .

¹⁶³Only the deities are virtuous.

¹⁵²Number one avguṇ hai jō bāp kō nahī̃ jāntē .

¹⁶⁴The number one defect is not to know the Father.

¹⁵³Dūsrā avguṇ hai jō viṣhay sāgar mē̃ gōtā khātē haĩ .

¹⁶⁵The second defect is to flounder in the ocean of poison.

¹⁵⁴Bāp kahtē haĩ ādhākalp tumnē gōtā khāyā hai .

¹⁶⁶The Father says: You have been floundering for half a cycle.

¹⁵⁵Ab maĩ gyān sāgar tumkō kṣhīrsāgar mē̃ lē jātā hū̃ .

¹⁶⁷Now, I, the Ocean of Knowledge, am taking you to the ocean of milk.

¹⁵⁶Maĩ tō kṣhīr sāgar mē̃ jānē kē liē tumkō śhikṣhā dētā hū̃ .

¹⁶⁸I am giving you teachings so that you can be taken to the ocean of milk.

¹⁵⁷Maĩ inkē bājū mē̃ ākar baiṭhtā hū̃ , jahā̃ ātmā rahtī hai .

¹⁶⁹I come and sit next to where this soul resides.

¹⁵⁸Maĩ svatantr hū̃ . ¹⁵⁹Kahā̃ bhī jā ā saktā hū̃ .

¹⁷⁰I am free, so I can come and go at any time.

¹⁶⁰Tum pitrō̃ kō khilātē hō tō ātmā kō khilātē hō nā .

¹⁷¹When you offer food to a departed soul, you are offering food to a soul.

¹⁶¹Śharīr tō bhasma hō jātā hai . ¹⁶²Unkō dēkh bhī nahī̃ saktē .

¹⁷²That body has already been burnt, it cannot even be seen.

¹⁶³Samajhtē hō phalānē key|kī ātmā kā śhrāddh hai .

¹⁷³You consider that food to be a special offering of bhog for that particular soul.

¹⁶⁴Ātmā kō bulāyā jātā hai - yah bhī drama mē̃ part hai .

¹⁷⁴That soul is then invoked. ¹⁷⁵This too is part of the drama.

¹⁶⁵Kabhī ātī hai , kabhī nahī̃ bhī ātī hai .

¹⁷⁶Sometimes, that soul comes. ¹⁷⁷Sometimes, he doesn’t come.

¹⁶⁶Kōī batātē haĩ , kōī nahī̃ bhī batātē haĩ .

¹⁷⁸Some come and tell them how they are and others don’t.

¹⁶⁷Yahā̃ bhī ātmā kō bulātē haĩ , ākar bōltī hai . ¹⁶⁸Parantu aisē nahī̃ batātī ki phalānī jagah janma liyā hai .

¹⁷⁹Here, too, when a soul is called, he comes and speaks, but he doesn’t tell you that he has taken birth at such-and-such a place.

¹⁶⁹Sirph itnā kahēgī ki ham bahut sukhī haĩ , achchhē ghar mē̃ janma liyā hai .

¹⁸⁰He just says: I am very happy. ¹⁸¹I have taken birth in a good home.

¹⁷⁰Achchhē gyān vālē bachchē achchhē ghar mē̃ jāyēṅgē .

¹⁸²The children who took this knowledge well would have gone to a good home.

¹⁷¹Cum|kam gyān vālē cum|kam pad pāyēṅgē .

¹⁸³Those who took less knowledge would receive a lower status.

¹⁷²Bākī sukh tō hai .

¹⁸⁴However, they do have happiness.

¹⁷³Rājā bannā achchhā hai yā dāsī bannā achchhā  ?

¹⁸⁵Is it better to become a king or a servant?

¹⁷⁴Rājā bannā hai tō is paṛhāī mē̃ lag jāō .

¹⁸⁶In order to become a king, you have to become busy in this study.

¹⁷⁵Duniyā tō bahut gandī hai .

¹⁸⁷This world is very dirty.

¹⁷⁶Duniyā K|kē saṅg kō kahē̃gē kusaṅg .

¹⁸⁸The company of the world is called bad company.

¹⁷⁷Ēk sat kā saṅg hī pār kartā hai , bākī sab ḍubōtē haĩ .

¹⁸⁹Only the company of the One takes you across; everyone else drowns you.

¹⁷⁸Bāp tō sabkī janmapatrī jāntē haĩ nā .

¹⁹⁰The Father knows the horoscope of each one.

¹⁷⁹Yah pāp key|kī duniyā hai , tab tō pukārtē haĩ - aur kahī̃ lē chalō .

¹⁹¹This is the world of sin, and this is why people call out: Take us somewhere else, away from this world.

¹⁸⁰Ab bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , mērā bankar phir mērī mat par chalō .

¹⁹²The Father says: Sweetest children, belong to Me and then follow My directions.

¹⁸¹Yah bahut gandī duniyā hai .

¹⁹³This is a very dirty world.

¹⁸²Corruption hai .

¹⁹⁴There is corruption.

¹⁸³Lākhō̃-krōṛō̃ rūpayō̃ key|kī ṭhagī hōtī hai .

¹⁹⁵There is fraud of hundreds of thousands of rupees.

¹⁸⁴Ab bāp āyē haĩ bachchō̃ kō svarg kā mālik banānē tō athāh khuśhī hōnī chāhiē nā .

¹⁹⁶The Father has now come to make you children into the masters of heaven. ¹⁹⁷Therefore, you should have limitless happiness.

¹⁸⁵Vāstav mē̃ yah hai sachchī gītā .

¹⁹⁸In fact, this is the true Gita.

¹⁸⁶Phir yah gyān prāyaḥ lōp hō jāyēgā .

¹⁹⁹This knowledge will later disappear.

¹⁸⁷Abhī tumkō yah gyān hai phir dūsrā janma lē̃gē tō gyān khalās .

²⁰⁰You have this knowledge now, but it will have disappeared when you take your next birth.

¹⁸⁸Phir hai prālabdh .

²⁰¹At that time, there is the reward.

¹⁸⁹Tumkō puruṣhōttam banānē kē liē bāp paṛhātē haĩ .

²⁰²The Father is teaching you in order to make you into the most elevated beings.

¹⁹⁰Abhī tumnē bāp kō jānā hai .

²⁰³You now know the Father.

¹⁹¹Ab amarnāth key|kī yātrā hōtī hai . ¹⁹²Bōlō , jinkō sūkṣhmavatan mē̃ dikhātē hō vah phir sthūl vatan mē̃ kahā̃ sē āyā  ?

²⁰⁴Ask those who go on the pilgrimage to Amarnath (Lord of Immortality): How could the One who is shown in the subtle region exist here in the corporeal world?

¹⁹³Pahāṛ ādi tō yahā̃ haĩ nā .

²⁰⁵Mountains etc., exist here.

¹⁹⁴Vahā̃ patit hō kaisē saktē  ? ¹⁹⁵Jō pārvatī kō gyān dētē haĩ .

²⁰⁶How could anyone impure sit there (in the subtle region) and give knowledge to Parvati?

¹⁹⁶Barph kā liṅg baiṭh hāth sē banātē haĩ .

²⁰⁷They sit and make that lingam of ice with their hands.

¹⁹⁷Vah tō kahā̃ bhī banā saktē haĩ .

²⁰⁸They could create that anywhere.

¹⁹⁸Manuṣhya kitnē dhakkē khātē haĩ .

²⁰⁹Human beings stumble around so much.

¹⁹⁹Samajhtē nahī̃ ki śhaṅkar kē pās pārvatī kahā̃ sē I|āī|eye jō unkō pāvan banāyēṅgē .

²¹⁰They don’t understand from where Parvati could come to Shankar so that he could purify her.

²⁰⁰Śhaṅkar kōī paramātmā nahī̃ , vah bhī dēvtā hai .

²¹¹Shankar is not God; he is a deity.

²⁰¹Manuṣhyō̃ kō kitnā samjhāyā jātā hai phir bhī samajhtē nahī̃ .

²¹²So much is explained to human beings and yet they don’t understand.

²⁰²Pārasbuddhi ban nahī̃ saktē .

²¹³They cannot become those with divine intellects.

²⁰³Pradarśhanī mē̃ kitnē ātē haĩ .

²¹⁴So many people come to the exhibitions.

²⁰⁴Kahē̃gē knowledge tō bahut achchhī hai . ²⁰⁵Sabkō lēnī chāhiē .

²¹⁵They say: This knowledge is very good; everyone should receive it.

²⁰⁶Arē tum tō lō|low .

²¹⁶Tell them: Oh! but at least you should take it first.

²⁰⁷Kahē̃gē hamkō phursat nahī̃ .

²¹⁷Then, they reply that they don’t have the time.

²⁰⁸Pradarśhanī mē̃ yah bhī likhnā chāhiē ki is laṛāī K|kē pahlē bāp svarg kā udghāṭan kar rahē haĩ .

²¹⁸Also write at the exhibitions: The Father is inaugurating heaven before the war takes place.

²⁰⁹Vināśh kē bād svarg K|kē dvār khul jāyēṅgē .

²¹⁹The gates to heaven will open after destruction.

²¹⁰Bābā nē kahā thā har ēk chitra mē̃ likhō - pārlaukik parampitā paramātmā trimūrti śhiv bhagvānuvāch .

²²⁰Baba says: Write on every picture: The parlokik, Supreme Father, the Supreme Soul, Trimurti God Shiva, speaks.

²¹¹Trimūrti na likhnē sē kahē̃gē śhiv tō nirākār hai , vah kaisē gyān dēgē  ?

²²¹When you don’t write “Trimurti” they say: Shiva is incorporeal. ²²²How can He give this knowledge?

²¹²Samjhāyā jātā hai yahī pahlē gōrā thā , śhrīkr̥iṣhṇa thā phir ab sāṅvarā manuṣhya banā hai .

²²³It is then explained: This one was at first beautiful; he was Shri Krishna. ²²⁴He has now become an ugly human being.

²¹³Ab tumkō manuṣhya sē dēvtā banātē haĩ .

²²⁵You are now being made into deities from human beings.

²¹⁴Phir history repeat hōnī hai .

²²⁶Then, history has to repeat.

²¹⁵Gāyan bhī hai manuṣhya sē dēvtā kiyē . . . . . . . . phir sīṛhī utar manuṣhya bantē haĩ .

²²⁷It is said that it didn’t take God long to change humans into deities. ²²⁸Then, they come down the ladder and become human beings.

²¹⁶Phir bāp ākar dēvtā banātē haĩ .

²²⁹The Father then comes and makes them into deities.

²¹⁷Bāp kahtē haĩ mujhē ānā paṛtā hai . ²¹⁸Kalp-kalp , kalp K|kē saṅgamyugē ātā hū̃ .

²³⁰The Father says: I have to come, I come at the confluence of every cycle.

²¹⁹Yugē-yugē kahnā wrong hai .

²³¹To say that I come in every age is wrong.

²²⁰Maĩ saṅgamyug par ākar tumkō puṇya ātmā banātā hū̃ .

²³²I come at the confluence age and make you into charitable souls.

²²¹Phir rāvaṇ tumkō pāp ātmā banātē haĩ .

²³³Then Ravan makes you into sinful souls.

²²²Bāp hī purānī duniyā kō naī duniyā banātē haĩ .

²³⁴Only the Father changes this old world and makes it new.

²²³Yah samajhnē key|kī bātē̃ haĩ .

²³⁵These matters have to be understood.

²²⁴Achchhā .

²³⁶Achcha.

²²⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁸The spiritual Father says namaste to you spiritual children.

²²⁷Dhārṇā kē liē mukhya sār  :

²³⁹Essence for dharna:

²²⁸1 ) bāp K|kē samān teacher bannā hai , baṛī yukti sē sabkō is jhūṭhkhaṇḍ sē nikāl sachkhaṇḍ mē̃ chalnē K|kē lāyak banānā hai .

²⁴⁰1. Become a teacher like the Father. ²⁴¹Remove everyone from this land of falsehood with great tact and make them worthy of going to the land of truth.

²²⁹2 ) duniyā kā saṅg kusaṅg hai , isliē kusaṅg sē kinārā kar ēk sat kā saṅg karnā hai .

²⁴²2. The company of the world is bad company. ²⁴³Therefore, move away from bad company and stay in the company of the One who is the Truth.

²³⁰Ūñch pad kē liē is paṛhāī mē̃ lag jānā hai .

²⁴⁴In order to claim a high status, busy yourself in this study.

²³¹Ēk bāp key|kī mat par hī chalnā hai .

²⁴⁵Follow the directions of the one Father.

²³²Vardān  : apnā sab kuchh sēvā mē̃ arpit karnē vālē gupta dānī puṇya ātmā bhav

²⁴⁶Blessing: May you offer everything you have for service as an incognito donor and a charitable soul.

²³³Jō bhī sēvā kartē hō usē viśhva kalyāṇ kē liē arpit kartē chalō .

²⁴⁷Whatever service you do, continue to offer that for world benefit.

²³⁴Jaisē bhakti mē̃ jō gupta dānī puṇya ātmāyē̃ hōtī haĩ vō yahī saṅkalp kartī haĩ ki sarv K|kē bhalē prati hō .

²⁴⁸On the path of devotion, incognito charitable souls think that they should donate everything for the benefit of everyone.

²³⁵Aisē āpkā her|har saṅkalp sēvā mē̃ arpit hō .

²⁴⁹In the same way, let every thought you have be offered for service.

²³⁶Kabhī apnēpan key|kī kāmnā nahī̃ rakhō .

²⁵⁰Never have any desire for doing something for yourself.

²³⁷Sarv prati sēvā karō .

²⁵¹Do service for everyone.

²³⁸Jō sēvā vighna rūp banē usē sachchī sēvā nahī̃ kahē̃gē isliē apnā pan chhōṛ gupta aur sachchē sēvādhārī ban sēvā sē viśhva kalyāṇ kartē chalō .

²⁵²Any service that becomes an obstacle is not said to be true service. ²⁵³Therefore, let go of doing anything for yourself, and serve as a true incognito server and continue to benefit the world.

²³⁹Slōgan  : her|har bāt prabhū arpaṇ kar dō tō ānē vālī muśhkilātē̃ sahaj anubhav hōṅgī .

²⁵⁴Slogan: Surrender everything to God and you will experience any difficulties to come to be easy.

²⁵⁵*** Om Shanti ***

²⁴⁰Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²⁵⁶Avyakt Signal: In order to be an easy yogi, become experienced in God’s love.

²⁴¹Ādikāl , amr̥itvēlē apnē dil mē̃ paramātma pyār kō sampūrṇ rūp sē dhāraṇ kar lō .

²⁵⁷At the beginning of the day, from amrit vela, imbibe God’s love completely in your heart.

²⁴²Agar dil mē̃ paramātma pyār , paramātma śhaktiyā̃ , paramātma gyān full hōgā tō kabhī aur kisī bhī taraph lagāv yā snēh jā nahī̃ saktā .

²⁵⁸When your heart is full of God’s love, God’s powers and God’s knowledge, your attachment and love will not go to anyone else.

²⁴³Bāp sē sachchā pyār hai tō pyār key|kī niśhānī hai - samān , karmātīt .

²⁵⁹When you have true love for the Father, the sign of true love is to be equal and karmateet.

²⁴⁴' karāvanhār ' hōkar karma karō , karāō .

²⁶⁰Do everything while being “karavanhar” (one who makes everything happen) and make others to do the same.

²⁴⁵Kabhī bhī man-buddhi vā saṅskārō̃ K|kē vaśh hōkar kōī bhī karma nahī̃ karō .

²⁶¹Never do anything while under the influence of your mind, intellect or sanskars.