शनिवार 30 अगस्त 2025 की दैनिक मुरली

⁰30-08-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰30/08/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān kō buddhi mē̃ dhāraṇ kar āpas mē̃ milkar class chalāō , apnā aur aurō̃ kā kalyāṇ kar sachchī kamāī kartē rahō ' '

¹Essence: Sweet children, instil this knowledge into your intellects and hold classes among yourselves. ²Benefit yourselves and others and continue to earn a true income.

²Praśhna  : tum bachchō̃ mē̃ kaun-sā ahaṅkār kabhī nahī̃ ānā chāhiē  ?

³Question: What arrogance should you children never have?

³Uttar  : kaī bachchō̃ mē̃ ahaṅkār ātā hai ki yah chhōṭī-chhōṭī bālakiyā̃ hamē̃ kyā samajhāyēṅgī .

⁴Answer: Some children become arrogant and say, "What can these little kumaris teach us?"

⁴Baṛī bahan chalī gaī tō rūṭhkar class mē̃ ānā band kar dēgē .

⁵When their senior sister has to go away somewhere, some sulk and stop coming to class.

⁵Yah haĩ māyā K|kē vighna .

⁶This is an obstacle from Maya.

⁶Bābā kahtē - bachchē , tum sunānē vālī teacher K|kē nām-rūp kō na dēkh , bāp kī yād mē̃ rah murlī sunō .

⁷Baba says: Children, don’t look at the name and form of the teacher who is reading the murli. ⁸Listen to the murli in remembrance of the Father.

⁷Ahaṅkār mē̃ mat āō .

⁹Don’t become arrogant.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹¹The Father sits here and explains to you children.

¹⁰Ab bāp jab kahā jātā hai tō itnē bachchō̃ kā ēk jismānī bāp tō hō nahī̃ saktā .

¹²Now, when you speak of the Father, it cannot be a physical father of so many children.

¹¹Yah hai rūhānī bāp .

¹³This is the spiritual Father.

¹²Unkē ḍhēr bachchē haĩ , bachchō̃ kē liē yah tape murlī ādi sāmagrī hai .

¹⁴He has many children and the tape recorder, murli and all the facilities are for the children.

¹³Bachchē jāntē haĩ abhī ham saṅgamyug par baiṭhē haĩ puruṣhōttam bannē kē liē .

¹⁵You children know that you are now sitting at the confluence age in order to become the most elevated human beings.

¹⁴Yah bhī khuśhī key|kī bāt hai .

¹⁶This is also a matter of great happiness.

¹⁵Bāp hī puruṣhōttam banātē haĩ .

¹⁷Only the Father can make you elevated.

¹⁶Yah lakṣhmī-nārāyaṇ puruṣhōttam haĩ nā .

¹⁸This Lakshmi and Narayan were elevated human beings.

¹⁷Is sr̥iṣhṭi mē̃ hī uttam puruṣh , madhyam aur kaniṣhṭ hōtē haĩ .

¹⁹It is only in this world that there are elevated, mediocre and degraded human beings.

¹⁸Ādi mē̃ haĩ uttam , bīch mē̃ haĩ madhyam , ant mē̃ haĩ kaniṣhṭ .

²⁰In the beginning they are elevated, in the middle they are mediocre and at the end they are degraded.

¹⁹Her|har chīz pahlē naī uttam phir madhyam phir kaniṣhṭ arthāt purānī bantī hai .

²¹Everything is at first new and elevated, then mediocre, and then degraded, that is, old.

²⁰Duniyā kā bhī aisē hai .

²²It is the same with the world.

²¹Tō jin-jin bātō̃ par manuṣhyō̃ kō sanśhay ātā hai , us par tumkō samjhānā hai .

²³Therefore, you have to explain to people whatever aspect they have doubts about.

²²Bahut karkē brahmā kē liē hī kahtē haĩ ki inkō kyō̃ biṭhāyā hai  ?

²⁴Generally, many ask you why you keep Brahma’s picture.

²³Tō unkō jhāṛ K|kē chitra par lē ānā chāhiē .

²⁵Therefore, you should take up the picture of the tree.

²⁴Dēkhō nīchē bhī tapasyā kar rahē haĩ aur ūpar mē̃ ēkdam ant mē̃ bahut janmō̃ K|kē ant K|kē janm mē̃ khaṛē haĩ .

²⁶Tell them: Look, he is now doing tapasya beneath it, and then, at the end of his final birth, he is standing at the top.

²⁵Bāp kahtē haĩ maĩ inmē̃ pravēśh kartā hū̃ .

²⁷The Father says: I enter him.

²⁶Yah bātē̃ samjhānē vālā baṛā aklmand chāhiē .

²⁸Someone who is very clever is needed to explain these things.

²⁷Ēk bhī bēakl nikaltā hai , tō sabhī be|B . K|kē . kā nām badnām hō jātā hai . ²⁸Pūrā samjhānā ātā nahī̃ hai .

²⁹When even one person is senseless and does not know how to explain well, that one person defames the name of all the Brahma Kumars and Kumaris.

²⁹Bhal complete pās|pass tō ant mē̃ hī hōtē haĩ , is samay 16 kalā sampūrṇ kōī ban na sakē lēkin samjhānē mē̃ number-vār jarūr hōtē haĩ .

³⁰Although you will pass completely at the end, no one can become 16 celestial degrees full now; all are definitely numberwise in explaining.

³⁰Parampitā paramātmā sē prīt nahī̃ hai tō viprīt buddhi ṭhaharē nā .

³¹Those who don’t love the Supreme Father, the Supreme Soul, definitely have non-loving intellects.

³¹Is par tum samjhā saktē hō jō prīt buddhi haĩ vah vijayantī aur jō viprīt buddhi haĩ vah vinaśhantī hō jātē haĩ .

³²You can tell them about this. ³³Those who have loving intellects are victorious, whereas those whose intellects have no love are led to destruction.

³²Is par bhī kaī manuṣhya bigaṛtē haĩ , phir kōī na kōī ilzām lagā dētē haĩ .

³⁴Some people become upset about this and then make false allegations.

³³Jhagaṛā-phasād machānē mē̃ dērī nahī̃ kartē haĩ .

³⁵They don’t take long to start a fight.

³⁴Kōī kar hī kyā saktē haĩ .

³⁶What can one do in those circumstances?

³⁵Kabhī chitrō̃ kō āg lagānē mē̃ bhī dērī nahī̃ karē̃gē .

³⁷Sometimes, they don’t hesitate to set fire to the pictures.

³⁶Bābā rāy bhī dētē haĩ - chitrō̃ kō insure karā dō .

³⁸Baba advises you to have the pictures insured.

³⁷Bachchō̃ key|kī avasthā kō bhī bāp jāntē haĩ , criminal eye par bhī bābā rōz samjhātē rahtē haĩ .

³⁹The Father knows the children’s stage. ⁴⁰Baba also continues to explain every day about the criminal eye.

³⁸Likhtē haĩ - bābā , āpnē jō criminal eye par samjhāyā hai yah bilkul ṭhīk kahā hai .

⁴¹Some write to Baba: Baba, the things you explained about the criminal eye are absolutely right.

³⁹Yah duniyā tamōpradhān hai nā .

⁴²This world is tamopradhan.

⁴⁰Din-pratidin tamōpradhān bantē jātē haĩ .

⁴³Day by day, it is becoming more and more tamopradhan.

⁴¹Vō tō samajhtē haĩ kaliyug abhī rēgaṛī pahan rahā hai ( ghuṭanō̃ K|kē bal chal rahā hai ) agyān nīnd mē̃ bilkul sōyē huē haĩ .

⁴⁴They think that the iron age is still in its stage of infancy. ⁴⁵They are fast asleep in the sleep of ignorance.

⁴²Kabhī-kabhī kahtē bhī haĩ yah mahābhārat laṛāī kā samay hai tō jarūr bhagvān kōī rūp mē̃ hōgā .

⁴⁶Sometimes, they even say: This is the time of the Mahabharat War, and so God must definitely be here in some form.

⁴³Rūp tō batātē nahī̃ .

⁴⁷However, they don’t show His form.

⁴⁴Unkō jarūr kismē̃ pravēśh hōnā hai .

⁴⁸He surely has to enter someone.

⁴⁵Bhāgyaśhālī rath gāyā jātā hai .

⁴⁹“The Lucky Chariot” has been remembered.

⁴⁶Rath tō ātmā kā apnā hōgā nā . ⁴⁷Usmē̃ ākar pravēśh karē̃gē .

⁵⁰Each soul has his own chariot that he enters when he comes.

⁴⁸Unkō kahā jātā hai bhāgyaśhālī rath .

⁵¹This one is called “The Lucky Chariot”.

⁴⁹Bākī vah janm nahī̃ lētē haĩ . ⁵⁰Inkē hī bājū mē̃ baiṭh gyān dētē haĩ .

⁵²However, Baba doesn’t take birth; He comes and sits next to this one and gives you this knowledge.

⁵¹Kitnā achchhī rīti samjhāyā jātā hai .

⁵³Everything is explained very clearly to you.

⁵²Trimūrti chitra bhī hai .

⁵⁴There is also the picture of the Trimurti.

⁵³Trimūrti tō brahmā-viṣhṇu-śhaṅkar kō kahē̃gē .

⁵⁵Brahma, Vishnu and Shankar are called the Trimurti.

⁵⁴Jarūr yah kuchh karkē gayē haĩ .

⁵⁶They must definitely have done something before going away.

⁵⁵Jō phir rāstō̃ par , makān par bhī trimūrti nām rakhā hai .

⁵⁷This is why roads and buildings are named “Trimurti” after them.

⁵⁶Jaisē is road kō subhāṣ mārg nām diyā hai .

⁵⁸Similarly, there is a road called Subhash Road.

⁵⁷Subhāṣ key|kī history tō sab jāntē haĩ .

⁵⁹Everyone knows the history of Subhash (Subhash Chandra Bose, freedom fighter for independence of India).

⁵⁸Unhō̃ kē pīchhē baiṭh history likhtē haĩ .

⁶⁰Their histories are written after they have been and gone.

⁵⁹Phir unkō banākar baṛā kar dētē haĩ .

⁶¹Then, statues are made of them and they are made out to be great people.

⁶⁰Kitnī bhī baṛāī baiṭh likhē̃ .

⁶²They sit and write such great things.

⁶¹Jaisē gurunānak kā pustak kitnā baṛā banāyā hai .

⁶³Similarly, Guru Nanak's scripture has been made very large.

⁶²Itnā usnē tō likhā nahī̃ hai .

⁶⁴He didn’t even write so much.

⁶³Gyān kē badlē bhakti key|kī bātē̃ baiṭh likhī haĩ .

⁶⁵Instead of writing this knowledge, they have written things about devotion.

⁶⁴Yah chitra ādi tō banāyē jātē haĩ samjhānē kē liē .

⁶⁶These pictures etc. are created in order to explain to others.

⁶⁵Yah tō jāntē haĩ in āṅkhō̃ sē jō kuchh dikhāī paṛtā hai yah sab bhasma hō jānā hai .

⁶⁷You know that everything you see with your physical eyes is going to be burnt.

⁶⁶Bākī ātmā tō yahā̃ rah na sakē . ⁶⁷Jarūr ghar chalī jāyēgī .

⁶⁸However, souls cannot stay here; they will definitely go back home.

⁶⁸Aisī-aisī bātē̃ kōī sabkī buddhi mē̃ baiṭhtī thōṛēhī hai .

⁶⁹Such things don’t remain in the intellect of everyone.

⁶⁹Agar dhārṇā hōtī hai tō class kyō̃ nahī̃ chalātē .

⁷⁰If they have imbibed them, why don’t they give classes?

⁷⁰7-8 varṣh mē̃ aisā kōī taiyār nahī̃ hōtā jō class chalā sakē .

⁷¹There isn’t anyone who is prepared to give a class even after seven to eight years.

⁷¹Bahut jagah aisē chalātē bhī haĩ .

⁷²Many places just run like that (without a teacher).

⁷²Phir bhī samajhtē haĩ mātāō̃ kā martabā ūñch hai .

⁷³Nevertheless, it is understood that the status of the mothers is higher.

⁷³Chitra tō bahut haĩ phir murlī dhāraṇ kar us par thōṛā samjhātē haĩ .

⁷⁴There are many pictures. ⁷⁵They imbibe a murli and explain a little about it.

⁷⁴Yah tō kōī bhī kar saktē haĩ . ⁷⁵Bahut sahaj hai . ⁷⁶Phir patā nahī̃ kyō̃ brāhmaṇī key|kī māṅgnī kartē haĩ .

⁷⁶Anyone can do this: it is very easy, but Baba can’t understand why they still ask for a teacher.

⁷⁷Brāhmaṇī kahā̃ gaī tō bas rūṭhkar baiṭh jātē haĩ . ⁷⁸Class mē̃ nahī̃ ātē , āpas mē̃ khiṭpiṭ hō jātī hai .

⁷⁷When their teacher has to go somewhere, they start sulking and stop going to class. ⁷⁸Then there is a conflict among them.

⁷⁹Murlī tō kōī bhī baiṭh sunā saktē haĩ nā . ⁸⁰Kahē̃gē phursat nahī̃ .

⁷⁹Anyone can give a class and yet, sometimes, they say that they don’t have the time.

⁸¹Yah tō apnā bhī kalyāṇ karnā hai tō aurō̃ kā bhī kalyāṇ karnā hai .

⁸⁰You have to benefit yourselves and others.

⁸²Bahut bhārī kamāī hai .

⁸¹This is a huge income.

⁸³Sachchī kamāī karānī hai jō manuṣhyō̃ kā hīrē jaisā jīvan ban jāyē .

⁸²You have to inspire human beings to earn a true income so that their lives can become as valuable as diamonds.

⁸⁴Svarg mē̃ sab jāyēṅgē nā .

⁸³All of you will go to heaven.

⁸⁵Vahā̃ sadaiv sukhī rahtē haĩ .

⁸⁴There is constant happiness there.

⁸⁶Aisē nahī̃ , prajā key|kī āyu kam hōtī hai .

⁸⁵It isn’t that the lifespans of the subjects are shorter.

⁸⁷Nahī̃ , prajā key|kī bhī āyu baṛī hōtī hai . ⁸⁸Vah hai hī amar lōk .

⁸⁶No, even the subjects have long lifespans; that is a land of immortality.

⁸⁹Bākī pad kam-jāstī hōtē haĩ .

⁸⁷However, the status is higher or lower.

⁹⁰Tō kōī bhī topic par class karānā chāhiē .

⁸⁸Therefore, you can give a class on any topic.

⁹¹Aisē kyō̃ kahtē haĩ achchhī brāhmaṇī chāhiē .

⁸⁹Why do you say that you need to have a good teacher?

⁹²Āpas mē̃ class chalā saktē haĩ .

⁹⁰You can hold classes amongst yourselves.

⁹³Raṛī nahī̃ mārnī chāhiē .

⁹¹You mustn’t keep asking for someone to come.

⁹⁴Kōī-kōī kō ahaṅkār ā jātā hai - yah chhōṭī-chhōṭī bālakiyā̃ kyā samajhāyēṅgī  ?

⁹²Some become arrogant and say: What can these little kumaris teach us?

⁹⁵Māyā K|kē vighna bhī bahut ātē haĩ .

⁹³There are many obstacles of Maya that come.

⁹⁶Buddhi mē̃ nahī̃ baiṭhtā .

⁹⁴It doesn’t sit in their intellects.

⁹⁷Bābā tō rōz samjhātē rahtē haĩ , śhivbābā tō topic par nahī̃ samjhāyēṅgē nā .

⁹⁵Baba explains to you every day. ⁹⁶Shiv Baba does not explain on a particular topic.

⁹⁸Vah tō sāgar hai .

⁹⁷He is the Ocean.

⁹⁹Uchhalē̃ mārtē rahē̃gē .

⁹⁸There continue to be waves of different topics.

¹⁰⁰Kabhī bachchō̃ kō samjhātē , kabhī bāhar vālō̃ kē liē samjhātē .

⁹⁹Sometimes, He explains for the children here and sometimes He gives an explanation for those outside.

¹⁰¹Murlī tō sabkō miltī hai .

¹⁰⁰Everyone receives a murli.

¹⁰²Akṣhar nahī̃ jāntē haĩ tō sīkhnā chāhiē nā - apnī unnati kē liē puruṣhārth karnā chāhiē .

¹⁰¹If you don’t understand the words, then you should learn them. ¹⁰²You have to make effort for your own progress.

¹⁰³Apnā bhī aur dūsrō̃ kā bhī kalyāṇ karnā hai .

¹⁰³You have to benefit yourselves and others as well.

¹⁰⁴Yah bāp ( brahmā bābā ) bhī sunā saktē haĩ nā , parantu bachchō̃ kā buddhiyōg śhivbābā taraph rahē isliē kahtē haĩ hamēśhā samjhō śhivbābā sunātē haĩ . ¹⁰⁵Śhivbābā kō hī yād karō .

¹⁰⁴Even though this father (Brahma Baba) can relate this knowledge to you children, your intellects must remain in yoga with Shiv Baba. ¹⁰⁵This is why he says: Always consider to be the Shiv Baba who is speaking this; constantly remember Shiv Baba.

¹⁰⁶Śhivbābā paramdhām sē āyē haĩ , murlī sunā rahē haĩ .

¹⁰⁶Shiv Baba has come from the supreme abode and is speaking the murli.

¹⁰⁷Yah brahmā tō paramdhām sē nahī̃ ākar sunātē haĩ .

¹⁰⁷This Brahma does not come from the supreme abode to speak the murli.

¹⁰⁸Samjhō śhiv-bābā is tan mē̃ ākar hamkō murlī sunā rahē haĩ .

¹⁰⁸Constantly think that Shiv Baba has entered his body and is speaking the murli to you.

¹⁰⁹Yah buddhi mē̃ yād hōnā chāhiē .

¹⁰⁹Keep this in your intellect.

¹¹⁰Yathārth rīti yah buddhi mē̃ rahē tō bhī yād kī yātrā rahēgī nā .

¹¹⁰When you keep this in your intellects accurately, that too is the pilgrimage of remembrance.

¹¹¹Parantu yahā̃ baiṭhē bhī bahutō̃ kā buddhiyōg idhar-udhar chalā jātā hai .

¹¹¹However, while sitting here, the intellects’ yoga of many of you wanders here and there.

¹¹²Yahā̃ tum yātrā par achchhī rīti rah saktē hō .

¹¹²Here, you can stay on the pilgrimage very well.

¹¹³Nahī̃ tō gānv yād āyēgā . ¹¹⁴Gharbār yād āyēgā .

¹¹³Otherwise, you remember your village, home and family.

¹¹⁵Buddhi mē̃ yah yād rahtā hai - śhivbābā hamkō ismē̃ baiṭh paṛhātē haĩ .

¹¹⁴It remains in your intellects that Shiv Baba is sitting in this one and is teaching us.

¹¹⁶Ham śhivbābā key|kī yād mē̃ murlī sun rahē thē phir buddhiyōg kahā̃ bhāg gayā .

¹¹⁵We were listening to the murli while in remembrance of Shiv Baba. ¹¹⁶Then, where did our intellects’ yoga go?

¹¹⁷Aisē bahutō̃ kā buddhiyōg chalā jātā hai .

¹¹⁷The intellects’ yoga of many of you is distracted in this way.

¹¹⁸Yahā̃ tum yātrā par achchhī rīti rah saktē hō .

¹¹⁸Here, you can stay on the pilgrimage very well.

¹¹⁹Samajhtē hō śhivbābā paramdhām sē āyē haĩ .

¹¹⁹You understand that Shiv Baba has come from the supreme abode.

¹²⁰Bāhar gā̃vaṛō̃ ādi mē̃ rahnē sē yah khyāl nahī̃ rahtā hai .

¹²⁰You don’t think this when you are living in your village.

¹²¹Kōī-kōī samajhtē haĩ śhivbābā key|kī murlī in kānō̃ sē sun rahē haĩ phir sunānē vālē kā nām-rūp yād na rahē .

¹²¹Some believe that they do listen to Shiv Baba’s murli with their ears. ¹²²In that case, they would not remember the name and form of the person reading the murli.

¹²²Yah gyān sārā andar kā hai .

¹²³All of this knowledge is a matter for the inner self.

¹²³Andar mē̃ khyāl rahē śhivbābā key|kī murlī ham suntē haĩ .

¹²⁴Internally, remain aware that you are listening to Shiv Baba’s murli.

¹²⁴Aisē nahī̃ , phalānī bahan sunā rahī hai .

¹²⁵Do not think that such-and-such a sister is reading it to you.

¹²⁵Śhiv-bābā key|kī murlī sun rahē haĩ .

¹²⁶You are listening to Shiv Baba’s murli.

¹²⁶Yah bhī yād mē̃ rahnē key|kī yuktiyā̃ haĩ .

¹²⁷These are also ways to stay in remembrance.

¹²⁷Aisē nahī̃ ki jitnā samay ham murlī suntē haĩ , yād mē̃ haĩ .

¹²⁸It is not that you are listening to the murli all the time, you are in remembrance; no.

¹²⁸Nahī̃ , bābā kahtē haĩ - bahutō̃ key|kī buddhi kahā̃-kahā̃ bāhar mē̃ chalī jātī hai .

¹²⁹Baba says: The intellects of many wander outside.

¹²⁹Khētībāṛī ādi yād ātī rahēgī .

¹³⁰They remember their farms and fields etc.

¹³⁰Buddhi yōg kahā̃ bāhar bhaṭaknā nahī̃ chāhiē .

¹³¹The intellect’s yoga should not wander outside.

¹³¹Śhivbābā kō yād karnē mē̃ kōī taklīph thōṛēhī hai . ¹³²Parantu māyā yād karnē nahī̃ dētī hai .

¹³²There is no difficulty in remembering Shiv Baba, but Maya doesn’t allow you to stay in remembrance.

¹³³Sārā samay śhivbābā key|kī yād rah nahī̃ saktī , aur-aur khyālāt ā jātē haĩ .

¹³³You are unable to remember Shiv Baba all the time because other thoughts come in between.

¹³⁴Number-vār puruṣhārth anusār hai nā .

¹³⁴You are all numberwise according to the efforts you make.

¹³⁵Jō bahut nazdīk vālē hōṅgē unkī buddhi mē̃ achchhī rīti baiṭhēgā .

¹³⁵These aspects will quickly sit in the intellects of those who are close.

¹³⁶Sab thōṛēhī 8 key|kī mālā mē̃ ā sakē̃gē .

¹³⁶Not everyone can enter the rosary of eight.

¹³⁷Gyān , yōg , daivīguṇ yah sab apnē mē̃ dēkhnā hai .

¹³⁷You have to examine yourselves to see that you have this knowledge, yoga and divine virtues.

¹³⁸Hamārē mē̃ kōī avguṇ tō nahī̃ hai  ?

¹³⁸There aren’t any weaknesses in myself, are there?

¹³⁹Māyā K|kē vaśh kōī vikarma tō nahī̃ hōtā hai  ?

¹³⁹I do not perform any sinful actions due to the influence of Maya, do I?

¹⁴⁰Kōī-kōī bahut lālacī ban jātē haĩ .

¹⁴⁰Some become very greedy.

¹⁴¹Lālach kā bhī bhūt hōtā hai .

¹⁴¹There is also the evil spirit of greed.

¹⁴²Tō māyā key|kī pravēśhtā aisī hōtī hai jō bhūkh-bhūkh kartē rahtē haĩ - khāū̃-khāū̃ pēṭ mē̃ balāū̃ … kōī mē̃ khānē key|kī bahut āsakti hōtī hai .

¹⁴²Maya enters them and they keep saying that they are hungry and this stomach constantly want something. ¹⁴³Some are tempted by food so much.

¹⁴³Khānā bhī kāydē anusār hōnā chāhiē .

¹⁴⁴There has to be discipline in eating.

¹⁴⁴Ḍhēr bachchē haĩ . ¹⁴⁵Ab bahut bachchē bannē vālē haĩ .

¹⁴⁵There are many children now, and there will be even more children.

¹⁴⁶Kitnē brāhmaṇ-brāhmaṇiyā̃ banē̃gē .

¹⁴⁶There will be so many Brahmins.

¹⁴⁷Bachchō̃ kō bhī kahtā hū̃ - tum brāhmaṇ ban baiṭhō .

¹⁴⁷I tell you children to become Brahmins.

¹⁴⁸Mātāō̃ kō āgē rakhā jātā hai .

¹⁴⁸Mothers are kept at the front.

¹⁴⁹Śhiv śhakti bhārat mātāō̃ key|kī jay .

¹⁴⁹It is said, “Victory to the Shiv Shakti Mothers of Bharat.”

¹⁵⁰Bāp kahtē haĩ apnē kō ātmā samjhō aur bāp kō yād karō .

¹⁵⁰The Father says: Consider yourselves to be souls and remember the Father.

¹⁵¹Svadarśhan chakra phirātē rahō .

¹⁵¹Continue to spin the discus of self-realisation.

¹⁵²Svadarśhan chakradhārī tum brāhmaṇ hō .

¹⁵²You Brahmins are spinners of the discus of self-realisation.

¹⁵³Yah bātē̃ nayā kōī āyē tō samajh na sakē .

¹⁵³Anyone new will not be able to understand these aspects.

¹⁵⁴Tum hō sarvōttam brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ , svadarśhan chakradhārī .

¹⁵⁴You are the most elevated mouth-born creation of Brahma, the decoration of the Brahmin clan, spinners of the discus of self-realisation.

¹⁵⁵Nayā kōī sunē tō kahē̃gē svadarśhan chakra tō viṣhṇu kō hai . ¹⁵⁶Yah phir in sabkō kahtē rahtē haĩ , mānē̃gē nahī̃ isliē nayē-nayē kō sabhā mē̃ allow nahī̃ kartē . ¹⁵⁷Samajh nahī̃ sakē̃gē .

¹⁵⁵Anyone new who hears this would say that the discus of self-realisation belongs to Vishnu and that this one is saying that all of you are this; he would not believe these things. ¹⁵⁶This is why new ones are not allowed to come into this gathering; they would not be able to understand.

¹⁵⁸Kōī-kōī phir bigaṛ paṛtē haĩ - kyā ham bēsamajh haĩ jō ānē nahī̃ diyā jātā hai kyōṅki aur-aur satsaṅgō̃ mē̃ tō aisē kōī bhī jātē rahtē haĩ .

¹⁵⁷Some then become upset and say: Are we senseless that we are not allowed to come here? ¹⁵⁸This is because anyone can go into other gatherings.

¹⁵⁹Vahā̃ tō śhāstrō̃ key|kī hī bātē̃ sunātē rahtē haĩ .

¹⁵⁹There, they only relate things of the scriptures.

¹⁶⁰Vah sunnā har ēk kā hak hai .

¹⁶⁰Everyone has a right to listen to those.

¹⁶¹Yahā̃ tō sambhāl rakhnī paṛtī hai .

¹⁶¹Here, you have to be cautious.

¹⁶²Yah īśhvarīy gyān buddhi mē̃ nahī̃ baiṭhtā tō bigaṛ paṛtē haĩ .

¹⁶²When this knowledge of God doesn’t sit in their intellects, they become upset.

¹⁶³Chitrō̃ key|kī bhī sambhāl rakhnī paṛtī hai .

¹⁶³You also have to be very careful with the pictures.

¹⁶⁴Is āsurī duniyā mē̃ apnī daivī rājdhānī sthāpan karnī hai .

¹⁶⁴You have to establish your divine kingdom in this devilish kingdom.

¹⁶⁵Jaisē Christ āyā apnā dharm sthāpan karnē . ¹⁶⁶Yah bāp daivī rājdhānī sthāpan kartē haĩ .

¹⁶⁵Just as Christ came to establish his religion, so the Father has come to establish a divine kingdom.

¹⁶⁷Ismē̃ hiṅsā key|kī kōī bāt nahī̃ hai .

¹⁶⁶There is no question of violence in this.

¹⁶⁸Tum na kām kaṭārī key|kī aur na sthūl hiṅsā kar saktē hō .

¹⁶⁷Neither do you commit violence with the sword of lust nor do you commit any physical violence.

¹⁶⁹Gātē bhī haĩ mūt palītī kapaṛ dhōē .

¹⁶⁸It is said that God washes the dirty clothes.

¹⁷⁰Manuṣhya tō bilkul ghōr andhiyārē mē̃ haĩ .

¹⁶⁹Human beings are in complete darkness.

¹⁷¹Bāp ākar ghōr andhiyārē sē ghōr sōjharā kartē haĩ .

¹⁷⁰The Father comes and changes that total darkness and brings light.

¹⁷²Phir bhī kōī-kōī bābā kahkar phir mũh mōṛ dētē haĩ . ¹⁷³Paṛhāī chhōṛ dētē haĩ .

¹⁷¹In spite of saying, “Baba”, some still turn their faces away from Baba; they stop studying.

¹⁷⁴Bhagvān viśhva kā mālik banānē kē liē paṛhātē haĩ , aisī paṛhāī kō chhōṛ dē tō unkō kahā jātā hai mahāmūrkh .

¹⁷²God is teaching you to make you into the masters of the world. ¹⁷³Anyone who stops studying such a study is called a great fool.

¹⁷⁵Kitnā jabardast khazānā miltā hai .

¹⁷⁴You receive such great treasures.

¹⁷⁶Aisē bāp kō thōṛēhī kabhī chhōṛnā chāhiē .

¹⁷⁵You should never leave such a Father.

¹⁷⁷Ēk gīt bhī hai - āp pyār karō yā ṭhukrāō , ham āpkā dar kabhī nahī̃ chhōṛē̃gē .

¹⁷⁶There is the song: Whether You love me or You reject me, I will never leave your door.

¹⁷⁸Bāp āyē hī haĩ - bēhad key|kī bādśhāhī dēnē .

¹⁷⁷The Father has come to give you your unlimited kingdom.

¹⁷⁹Chhōṛnē key|kī tō bāt hī nahī̃ .

¹⁷⁸There is no question of leaving Him.

¹⁸⁰Hā̃ , lakṣhaṇ achchhē dhāraṇ karnē haĩ .

¹⁷⁹Yes, you do have to imbibe divine virtues.

¹⁸¹Striyā̃ bhī report likhtī haĩ - yah hamkō bahut taṅg kartē haĩ .

¹⁸⁰Mothers send Baba reports which say that they are being harassed.

¹⁸²Ājkal lōg bahut-bahut kharāb haĩ . ¹⁸³Baṛī sambhāl rakhnī chāhiē .

¹⁸¹People nowadays are very bad; you have to be very cautious.

¹⁸⁴Bhāiyō̃ kō bahanō̃ key|kī sambhāl rakhnī hai .

¹⁸²Brothers have to take care of the sisters.

¹⁸⁵Ham ātmāō̃ kō kōī bhī hālat mē̃ bāp sē varsā jarūr lēnā hai .

¹⁸³Under all circumstances, I, this soul, definitely have to claim my inheritance from the Father.

¹⁸⁶Bāp kō chhōṛnē sē varsā khalās hō jātā hai .

¹⁸⁴If you leave the Father, your inheritance is finished.

¹⁸⁷Niśhchaybuddhi vijayantī , sanśhaybuddhi vinaśhantī .

¹⁸⁵A faithful intellect is victorious and a doubtful intellect is led to destruction.

¹⁸⁸Phir pad bahut kam hō jātā hai .

¹⁸⁶In that case, the status is very much reduced.

¹⁸⁹Gyān ēk hī gyān sāgar bāp dē saktē haĩ .

¹⁸⁷Only the one Father, the Ocean of Knowledge, can give this knowledge.

¹⁹⁰Bākī sab hai bhakti .

¹⁸⁸Everything else is devotion.

¹⁹¹Bhal kōī kitnā bhī apnē kō gyānī samajhē̃ parantu bāp kahtē haĩ sabkē pās|pass śhāstrō̃ aur bhakti kā gyān hai .

¹⁸⁹No matter how much someone considers himself to be a knowledgeable soul, the Father says: All of them only have the knowledge of the scriptures and devotion.

¹⁹²Sachchā gyān kiskō kahā jātā hai , yah bhī manuṣhya nahī̃ jāntē haĩ .

¹⁹⁰Human beings don’t know what true this knowledge is.

¹⁹³Achchhā  !

¹⁹¹Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹³The spiritual Father says namaste to you spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

¹⁹⁴Essence for dharna:

¹⁹⁷1 ) dhyān rakhnā hai ki murlī suntē samay buddhiyōg bāhar bhaṭaktā tō nahī̃ hai  ?

¹⁹⁵1. Pay attention while listening to the murli that your intellect’s yoga does not wander anywhere else.

¹⁹⁸Sadā smr̥iti rahē ki ham śhivbābā K|kē mahāvākya sun rahē haĩ .

¹⁹⁶Remain constantly aware that you are listening to Shiv Baba's elevated versions.

¹⁹⁹Yah bhī yād kī yātrā hai .

¹⁹⁷This too is the pilgrimage of remembrance.

²⁰⁰2 ) apnē āpkō dēkhnā hai ki hamārē mē̃ gyān-yōg aur daivī guṇ haĩ  ?

¹⁹⁸2. Examine yourself to see that you have this knowledge, yoga and divine virtues within you.

²⁰¹Lālach kā bhūt tō nahī̃ hai  ?

¹⁹⁹I don't have the evil spirit of greed, do I?

²⁰²Māyā K|kē vaśh kōī vikarma tō nahī̃ hōtā hai  ?

²⁰⁰Do I perform any sinful acts due to the influence of Maya?

²⁰³Vardān  : nimitt bhāv key|kī smr̥iti sē halchal kō samāpt karnē vālē sadā achal-aḍōl bhav

²⁰¹Blessing: May you be constantly unshakeable and immovable and finish all your upheaval by having the awareness of being an instrument.

²⁰⁴Nimitt bhāv sē anēk prakār kā maĩ pan , mērā pan sahaj hī khatm hō jātā hai .

²⁰²When you are aware of being an instrument, you easily finish all the many types of “I” and “mine”.

²⁰⁵Yah smr̥iti sarv prakār key|kī halchal sē chhuṛākar achal-aḍōl sthiti kā anubhav karātī hai .

²⁰³This awareness liberates you from all types of upheaval and enable you to experience your the unshakable and immovable stage.

²⁰⁶Sēvā mē̃ bhī mēhnat nahī̃ karnī paṛtī . ²⁰⁷Kyōṅki nimitt bannē vālō̃ key|kī buddhi mē̃ sadā yād rahtā hai ki jō ham karē̃gē hamē̃ dēkh sab karē̃gē .

²⁰⁴You don’t even have to work hard to do service, because the intellects of those who become instruments are constantly aware that whatever they do, others who see them will do the same.

²⁰⁸Sēvā kē nimitt bannā arthāt stage par ānā .

²⁰⁵To be an instrument for service means to go onto a stage.

²⁰⁹Stage taraph svataḥ sabkī najar jātī hai .

²⁰⁶Everyone’s vision is automatically drawn to the stage.

²¹⁰Tō yah smr̥iti bhī safety kā sādhan ban jātī hai .

²⁰⁷This awareness becomes a means for your safety.

²¹¹Slōgan  : sarv bātō̃ mē̃ nyārē banō tō paramātma bāp K|kē sahārē kā anubhav hōgā .

²⁰⁸Slogan: Become free from all situations and you will experience the support of God, the Father.

²⁰⁹*** Om Shanti ***

²¹²Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²¹⁰Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

²¹³Vartamān samay bhaṭaktī huī ātmāō̃ kō ēk tō śhānti chāhiē , dūsrā rūhānī snēh chāhiē .

²¹¹At present, wandering souls need peace and spiritual love.

²¹⁴Prēm aur śhānti kā hī sab jagah abhāv hai isliē jō bhī programme karō usmē̃ pahlē tō bāp K|kē sambandh K|kē snēh key|kī mahimā karō aur phir us pyār sē ātmāō̃ kā sambandh jōṛnē kē bād śhānti kā anubhav karāō .

²¹²Everywhere, it is love and peace that are missing. ²¹³This are why, in whatever programmes you do, first of all praise the love in the relationship of the Father. ²¹⁴Then, after forging a relationship of souls with the Father with that love, give them the experience of peace.

²¹⁵Prēm svarūp aur śhānt svarūp dōnō̃ kā balance hō .

²¹⁵Let there be a balance of being an embodiment of love and an embodiment of peace.