रविवार 31 अगस्त 2025 की दैनिक मुरली

⁰31-08-25 praatahmurli om shanti ''avyakt-baapdaada'' revise 15-12-06 madhuban

⁰31/08/25 Madhuban Avyakt BapDada Om Shanti 15/12/2006 ¹Be an embodiment of remembrance, an experienced image.

¹“smriti swaroop, anubhvi moorta ban second ki teevragti se parivartan kar paas with honour bano''

²Pass with honoursand with a fast speed and bring about transformation in a second.

²aaj baapdaada chaaron or ke bachchon mein teen vishesh bhaagya ki rekhaayen mastak mein chamakti hui dekh rahe hain।

³Today, BapDada is seeing three lines of special fortune sparkling on the foreheads of all the children everywhere.

³sabhi ke mastak bhaagya ki rekhaaon se chamak rahe hain।

⁴Everyone’s forehead is sparkling with the lines of fortune.

⁴ek hai parmaatma paalna ke bhaagya ki rekha।

⁵One is the line of fortune of Godly sustenance.

⁵doosri hai shreshtha shikshak dvaara shiksha ke bhaagya ki rekha।

⁶The second is the line of the fortune of the teachings you have received from the elevated Teacher.

⁶teesri hai satguru dvaara shreemat ke bhaagya ki rekha।

⁷The third is the line of fortune of shrimat you have received from the Satguru.

⁷vaise to bhaagya aapka athaah hai phir bhi aaj yeh vishesh teen rekhaayen dekh rahe hain।

⁸In fact, all of you have plenty of fortune, but, nevertheless, Baba is today especially seeing these three lines.

⁸aap bhi apne mastak mein chamakti hui rekhaayen anubhav kar rahe ho na!

⁹You are also experiencing the sparkling lines on your foreheads, are you not?

⁹sabse shreshtha hai parmaatma pyaar ke paalna ki rekha।

¹⁰The most elevated line is the line of the sustenance of God’s love.

¹⁰jaise baap oonche te ooncha hai to parmaatma paalna bhi oonche te oonchi hai।

¹¹Just as the Father is the Highest of All, so God’s sustenance is also the highest of all.

¹¹yeh paalna kitne thodon ko praapta hoti hai, lekin aap sab is paalna ke paatra bane ho।

¹²So few receive this sustenance, yet all of you have become worthy of this sustenance.

¹²yeh paalna saare kalpa mein aap bachchon ko ek hi baar praapta hoti hai।

¹³This sustenance is received by only you children and only once in the whole cycle.

¹³ab nahin to kab praapta nahin ho sakti।

¹⁴If you don’t receive it now, you can never receive it.

¹⁴yeh parmaatma paalna, parmaatma pyaar, parmaatma praaptiyaan koton mein koi aatmaon ko hi anubhav hoti hai।

¹⁵This Godly sustenance, God’s love and Godly attainment is only experienced by you handful of souls out of millions.

¹⁵aap sabhi to anubhvi ho na! ¹⁶anubhav hai?

¹⁶All of you are experienced, are you not?

¹⁷paalna ka bhi anubhav hai, padhaai aur shreemat ka bhi anubhav hai?

¹⁷Do you have this experience? ¹⁸You have experienced the sustenance, this study and also shrimat.

¹⁸anubhvi moorta ho?

¹⁹You are experienced images.

¹⁹to sada apne mastak mein yeh bhaagya ka sitaara chamakta hua dikhaai deta hai, sada?

²⁰So, can you constantly see this star of fortune sparkling on your forehead? ²¹All the time?

²⁰ya kabhi chamakta hua sitaara dull bhi ho jaata hai kya?

²²Or, does the sparkling star sometimes become a little dull?

²¹dheela nahin hona chaahiye।

²³Let it not become dull.

²²agar chamakta hua sitaara dheela hota hai to uska kaaran kya hai?

²⁴If the sparkling star becomes dull, do you know what the reason is for that?

²³jaante ho? ²⁴baapdaada ne dekha hai ki kaaran hai smriti swaroop nahin bane ho।

²⁵BapDada saw that the reason is: you have not become embodiments of remembrance.

²⁵sochte ho main aatma hoon, lekin sochta swaroop bante ho, smriti swaroop kam bante ho।

²⁶You think that you are a soul, but you become an embodiment of the thought, you don’t become an embodiment of the awareness that much.

²⁶jab tak smriti swaroop sada nahin bante tab tak samarthi nahin aa sakti। ²⁷smriti hi samarthi dilaati hai।

²⁷Unless you are constantly an embodiment of remembrance, you cannot have power because this awareness brings power.

²⁸smriti swaroop hi samartha swaroop hai isliye bhaagya ka sitaara kam chamakta hai।

²⁸An embodiment of remembrance is an embodiment of power. ²⁹This is why this star of fortune sparkles less.

²⁹apne aapse poochho ki jyaada samay soch swaroop bante ho va smriti swaroop bante ho?

³⁰Ask yourself what you are over a longer period: is it an embodiment of thought or an embodiment of awareness?

³⁰soch swaroop banne se sochte bahut achha ho, main yeh hoon, main yeh hoon, main yeh hoon… lekin smriti swaroop na hone ke kaaran achha sochte bhi vyartha sankalp, saadhaaran sankalp mix ho jaate hain।

³¹By being an embodiment of thought, you think very well, “I am this, I am this, I am this.” ³²However, because of not being an embodiment of that awareness, waste thoughts and ordinary thoughts become mixed into your thinking.

³¹vaastav mein dekha jaae to aapka anaadi swaroop smriti so samartha swaroop hai। ³²sochne vaala swaroop nahin hai।

³³In fact, if you look at it, your eternal form is the form of awareness and power. ³⁴Your form is not just of thoughts, but it is that of an embodiment.

³³aur aadi mein bhi is samay ke smriti swaroop ki praalabdha praapta hoti hai।

³⁵In the beginning too, you receive the reward of having been an embodiment of awareness at this time.

³⁴to anaadi aur aadi smriti swaroop hai aur is samay ant mein sangam samay par bhi smriti swaroop bante ho।

³⁶So, eternally and originally, you are an embodiment of awareness. ³⁷Then, at this time, at the end and at the time of the confluence age, too, you become an embodiment of awareness.

³⁵to aadi anaadi aur ant teenon kaalon mein smriti swaroop ho।

³⁸So, in all three aspects of time, at the beginning, eternally and at the end, you are an embodiment of awareness.

³⁶sochna swaroop nahin ho, isliye baapdaada ne pahle bhi kaha ki vartamaan samay anubhvi moorta banna shreshtha stage hai।

³⁹You are not an embodiment of thoughts. ⁴⁰This is why BapDada told you earlier too: to become an experienced image at the present time is the elevated stage.

³⁷sochte ho aatma hoon, parmaatma praapti hai, lekin samajhna aur anubhav karna ismen bahut antar hai।

⁴¹You consider yourself to be a soul, you have the Godly attainments, but there is a big difference between understanding this and experiencing it.

³⁸anubhvi moorta kabhi bhi na maaya se dhokha kha sakta, na duhkh ki anubhooti kar sakta।

⁴²An experienced image can never be deceived by Maya or experience any sorrow.

³⁹yeh jo beech-beech mein maaya ke khel dekhte ho, ya khel khelte bhi ho, uska kaaran hai anubhvi moorta ki kami hai।

⁴³The games of Maya that you see every now and then and the games that you even play yourself are because of the lack of being an embodiment of experience.

⁴⁰anubhav ki authority sabse shreshtha hai।

⁴⁴The authority of experience is the most elevated.

⁴¹to baapdaada ne dekha ki kai bachche sochte hain lekin swaroop ki anubhooti kam hai।

⁴⁵BapDada saw that some children do think about this, but that they have little experience of being an embodiment.

⁴²aaj ki duniya mein majority aatmaayen dekhne aur sunne se thak gaye hain lekin anubhav dvaara praapti karne chaahte hain।

⁴⁶In today’s world, the majority of souls has become tired of seeing and hearing and wish to have some attainment from an experience.

⁴³to anubhav karaana, anubhvi hi kara sakta hai।

⁴⁷Only those who are experienced can give an experience.

⁴⁴aur anubhvi aatma sada aage badhti rahegi, udti rahegi kyonki anubhvi aatma mein umang-utsaah sada emerge roop mein rehta hai।

⁴⁸Experienced souls will constantly continue to move forward; they will continue to fly because experienced souls constantly have zeal and enthusiasm emerged in them.

⁴⁵to check karo har point ke anubhvi moorta bane hain?

⁴⁹So check: have you become an image of experience of every point?

⁴⁶anubhav ki authority aapke har karma mein dikhaai deti hai?

⁵⁰Is the authority of experience visible in your every action?

⁴⁷har bol, har sankalp anubhav ki authority se hai ya sirf samajhne ke aadhaar par hai?

⁵¹Is your every word and every thought based on the authority of experience, or is it simply based on your understanding?

⁴⁸ek hai samajhna, doosra hai anubhav karna।

⁵²One is to understand and the other is to experience.

⁴⁹har subject mein, gyaan ki points varnan karna, woh to baahar ke speaker bhi bahut speech kar lete hain।

⁵³To speak about the points of this knowledge for every subject can also be done by outside speakers who give many speeches.

⁵⁰lekin har point ka anubhvi swaroop banna, yeh hai gyaani tu aatma।

⁵⁴However, to become an embodiment of the experience of every point means to be an enlightened soul.

⁵¹yog lagaane vaale bahut hain, yog mein baithne vaale bahut hain, lekin yog ka anubhav arthaat shakti swaroop banna aur shakti swaroop ki parakh yeh hai ki jis samay jis shakti ki aavashyakta hai, us samay us shakti ko aahvaan kar nirvighna swaroop ban jaae।

⁵⁵There are many who have yoga, there are many who sit for yoga, but to experience yoga means to be an embodiment of power, and you are recognizable as an embodiment of power by your being able to invoke a particular power that is needed at that time and becoming an embodiment that is free from obstacles.

⁵²agar ek bhi shakti ki kami hai, varnan hai lekin swaroop nahin hai to bhi samay par dhokha kha sakte hain।

⁵⁶If even one power is lacking, if you speak about it but are not an embodiment of it, then, too, you can be deceived at that time.

⁵³chaahiye sahanshakti aur aap use karo saamna karne ki shakti, to yogayukta anubhvi swaroop nahin kahenge।

⁵⁷If you need the power of tolerance but you use the power to oppose, you cannot be called yogyukt or an embodiment of experience.

⁵⁴chaar hi subject mein smriti swaroop va anubhvi swaroop ki nishaani kya hogi?

⁵⁸What would be the sign of your being an embodiment of awareness and an embodiment of experience in all four subjects?

⁵⁵sthiti mein nimitta bhaav, vritti mein sada shubh bhaav, aatmik bhaav, nihsvaartha bhaav।

⁵⁹In your stage, you would have the consciousness of being an instrument; in your attitude you would constantly have pure feelings, soul-conscious feelings and altruistic feelings.

⁵⁶vaayumandal mein va sambandh-samparka mein sada nirmaan bhaav, vaani mein sada nirmal vaani।

⁶⁰In the atmosphere and in relationships and connections, you would always be humble and your words would be pure and gentle.

⁵⁷yeh visheshtaayen anubhvi moorta ki har samay natural nature hogi। ⁵⁸natural nature।

⁶¹These specialities would be the natural nature at every moment of someone who is an experienced image.

⁵⁹abhi kai bachche kabhi-kabhi kehte hain ki ham chaahte nahin hain yeh karen lekin meri puraani nature hai।

⁶²Natural nature. ⁶³At present, some children sometimes say: “I don’t want to do this, but it is my old nature.”

⁶⁰nature natural kaam vahi karti hai, sochna nahin padta, lekin nature natural kaam karti hai।

⁶⁴Your nature naturally does that work, and you don’t even have to think about it. ⁶⁵Your nature is naturally doing that work.

⁶¹to apne ko check karo - meri natural nature kya hai?

⁶⁶So check yourself: What is my natural nature?

⁶²agar koi bhi puraani nature ansh maatra bhi hai, to har samay woh kaarya mein aate-aate pakka sanskaar ban jaata hai।

⁶⁷If I have even the slightest trace of my old nature, then, by it being used again and again, it becomes a firm sanskar.

⁶³us puraani nature, puraane svabhaav, puraane sanskaar ko samaapta bhi karna chaahte ho lekin kar nahin paate ho, uska kaaran kya hai?

⁶⁸In order to finish your old nature and old sanskars… even though you want to do this, you are unable to do it. ⁶⁹What is the reason for that?

⁶⁴knowledgeful to sabmen ban gaye ho, lekin jo chaahte ho hona nahin chaahiye, woh ho jaata hai, to kaaran kya hai?

⁷⁰You have become knowledge-full about everything. ⁷¹You don’t want something to happen and yet it happens; so what is the reason for that?

⁶⁵parivartan karne ki shakti kam hai।

⁷²There is little power of transformation.

⁶⁶majority mein dikhaai deta hai ki parivartan ki shakti ko samajhte bhi hain, varnan bhi karte hain, agar sabhi ko parivartan shakti ki topic par likhne ke liye kahen ya bhaashan karne ke liye kahen to baapdaada samajhte hain sabhi bahut hoshiyaar hain, bahut achha bhaashan bhi kar sakte hain, likh bhi sakte hain aur doosra koi aata hai usko samjhaate bhi bahut achha hain - koi harja nahin, parivartan kar lo।

⁷³In the majority of you it is visible that the power of transformation… (is lacking). ⁷⁴You understand it, you speak about it, and if you were all asked to write or give a lecture on the topic of the power of transformation, then BapDada feels that all of you are very clever and you could even give very good lectures and write very well about it too. ⁷⁵Then, if others come, you could also explain to them very well: “Don’t worry, just transform it.” ⁷⁶However, you yourselves lack the power of transformation.

⁶⁷lekin svayan mein parivartan karne ki shakti kahaan tak hai! ⁶⁸vartamaan samay ke mahatva ko jaante hue parivartan karne mein samay nahin lagaana chaahiye।

⁷⁷Yet knowing the importance of the present time, you should not take time to bring about transformation. ⁷⁸Let the power of transformation be used in a second.

⁶⁹second mein parivartan ki shakti kaam mein aaye kyonki jab samajhte ho hona nahin chaahiye, to samajhte hue bhi agar parivartan nahin kar paate ho, uska kaaran hai?

⁷⁹Since you understand that something should not happen, and though you understand this, if you are unable to transform yourself, the reason for that is that you think about it, but you don’t become an embodiment of it.

⁷⁰sochte ho lekin swaroop nahin bane ho। ⁷¹sochna swaroop saare din mein jyaada bante ho, smriti so samartha swaroop woh majority kam hai।

⁸⁰You become an embodiment of those thoughts for a longer period throughout the day; the majority of you lack being an embodiment of awareness and so an embodiment of power.

⁷²abhi teevragti ka samay hai, teevra purushaartha ka samay hai, saadhaaran purushaartha ka samay nahin hai, second mein parivartan ka arth hai - smriti swaroop dvaara ek second mein nirvikalp, vyartha sankalp nivritta ho jaae, kyon?

⁸¹It is now the time for an intense speed, the time for intense effort. ⁸²It is not the time for ordinary effort. ⁸³Transformation in a second means that by your being an embodiment of awareness, you should become free from negative and wasteful thoughts in a second.

⁷³samay ki samaapti ko sameep laane vaale nimitta ho।

⁸⁴Why? ⁸⁵You are the instruments for bringing the time and completion close.

⁷⁴to abhi ke samay ke mahatva pramaan jab jaante bhi ho ki har kadam mein padam samaaya hua hai, to badhaane ka to buddhi mein rakhte ho lekin gavone ka bhi to buddhi mein rakho।

⁸⁶So, according to the importance of the present time, and since you know that every step has multimillions merged in it, you keep the awareness of increasing that in your intellect, but your intellect should also remain aware that you can lose it.

⁷⁵agar kadam mein padam banta bhi hai to kadam mein padam ganvaate bhi to ho, ya nahin?

⁸⁷If you are creating multimillions at every step, you can also lose multimillions at a step, can you not?

⁷⁶to abhi minute ki baat bhi gai, doosron ke liye kehte ho one minute silence mein raho lekin aap logon ke liye second ki baat honi chaahiye।

⁸⁸So, now, the question of a minute is over. ⁸⁹You say for others that they should stay in a minute of silence, but for you people, it now has to be a matter of a second.

⁷⁷jaise haan aur na sochne mein kitna time lagta hai?

⁹⁰How long does it take to think “yes” or “no”?

⁷⁸second।

⁹¹A second.

⁷⁹to parivartan shakti itni fast chaahiye।

⁹²So, such fast transformation power is required.

⁸⁰samjha theek hai, nahin theek hai, na theek ko bindi aur theek ko practical mein laana hai।

⁹³You understand when something is fine or not fine. ⁹⁴Put a full stop to that which is not fine and make that which is fine practical.

⁸¹abhi bindi ke mahatva ko kaarya mein lagaao।

⁹⁵Now use the importance of the full stop.

⁸²teen bindiyon ko to jaante ho na!

⁹⁶You know about the three dots, do you not?

⁸³lekin bindi ko samay par kaarya mein lagaao।

⁹⁷However, use the dot (full stop) at the right time.

⁸⁴jaise science vaale sab baat mein teevra-gati kar rahe hain aur parivartan ki shakti bhi jyaada kaarya mein laga rahe hain।

⁹⁸Scientists are doing everything quickly now and they are also using the power of transformation a lot more.

⁸⁵to silence ki shakti vaale abhi lakshya rakho agar parivartan karna hai, knowledgeful ho to abhi powerful bano, second ki gati se।

⁹⁹So, you, with the power of silence, now keep this aim, that is, if you want to bring about transformation. ¹⁰⁰You are knowledge-full, but now become powerful, in the speed of a second.

⁸⁶kar rahe hain, ho jaayenge... kar lenge.., nahin।

¹⁰¹“We are doing it, it will happen, we will do it…”; no.

⁸⁷ho sakta hai ya mushkil hai?

¹⁰²Is it possible or is it difficult?

⁸⁸kyonki last samay second ka paper aana hai, minute ka nahin, to second ka abhyaas bahutkaal ka hoga tab to second mein paas with honour banenge na!

¹⁰³Because, at the final moment, it will be the paper of a second, not a minute. ¹⁰⁴So, only if you have the practice of a second over a long period of time will you be able to pass with honours in a second.

⁸⁹parmaatma student hain, parmaatma padhaai padh rahe hain, to paas with honour banna hi hai na!

¹⁰⁵You are God’s students, you are studying this Godly study and you definitely have to pass with honours.

⁹⁰paas marks liya to kya hua!

¹⁰⁶So what if you claim pass marks?

⁹¹paas with honour।

¹⁰⁷Pass with honours!

⁹²kya lakshya rakha hai?

¹⁰⁸What aim have you kept?

⁹³jo samajhte hain paas with honour banna hai woh haath uthaao, paas with honour?

¹⁰⁹Those of you who believe that you have to pass with honours, raise your hands! ¹¹⁰Pass with honours!

⁹⁴honour shabd underline karna।

¹¹¹Underline the word honours!

⁹⁵achha।

¹¹²Achcha.

⁹⁶to abhi kya karna padega?

¹¹³So, what will you now have to do?

⁹⁷minute motor to common hai, abhi second ka kaam hai।

¹¹⁴“A motor a minute” is common; it is now a matter of a second.

⁹⁸haan panjaab vaale, abhi second ka maamla hai।

¹¹⁵Yes, those from Punjab, it is now a matter of a second.

⁹⁹ismen number one kaun hoga?

¹¹⁶Who will be number one in this?

¹⁰⁰panjaab।

¹¹⁷Punjab.

¹⁰¹kya badi baat hai।

¹¹⁸What is the big deal?

¹⁰²jitna falak se kehte ho, bahut achha kehte ho, falak se kehte ho, baapdaada jab sunte hain bahut khush hote hain, kehte ho - kya badi baat hai, baapdaada saath hai।

¹¹⁹You speak with such intoxication, you speak very well with such intoxication that when BapDada hears it, He is very pleased. ¹²⁰You say: “What is the big deal, because BapDada is with you.”

¹⁰³to saath to authority hai, to kya karna hai abhi?

¹²¹So, you have the Authority with you; so what are you now going to do?

¹⁰⁴abhi teevra banna padega।

¹²²You now have to become intense effort makers.

¹⁰⁵seva to kar rahe ho, aur seva ke bina aur karenge bhi kya?

¹²³You are doing service, and what else would you do without having service to do?

¹⁰⁶khaali baithenge kya?

¹²⁴Would you sit idle?

¹⁰⁷seva to brahman aatmaon ka dharma hai, karma hai।

¹²⁵Service is the dharma (religion) and karma (action) of Brahmin souls.

¹⁰⁸lekin abhi seva ke saath-saath samartha swaroop, jitna seva ka umang-utsaah dikhaaya hai, baapdaada khush hai, mubaarak bhi dete hain।

¹²⁶However, now, along with doing service, become an embodiment of power. ¹²⁷BapDada is pleased with the amount of zeal and enthusiasm for doing service you have shown and is also congratulating you.

¹⁰⁹lekin jaise seva ka taaj mila hai na! ¹¹⁰(yuva pad yaatri taaj pahankar baithe hain) taaj pahna hua hai, dekho kitna achha lag raha hai। ¹¹¹abhi smriti swaroop banne ka taaj pahanke dikhaana।

¹²⁸However, just as you have received the crown of service – you are wearing crowns (the youth group was wearing a crown and a sash), see how good they look – now show everyone by wearing the crown of becoming an embodiment of awareness.

¹¹²youth group hai na!

¹²⁹It is the youth group, is it not?

¹¹³to kamaal kya karenge?

¹³⁰So, what wonder will you show?

¹¹⁴seva mein bhi number one aur samartha swaroop mein bhi number one।

¹³¹Number one in service and number one in being an embodiment of power.

¹¹⁵sandesh dena bhi brahman jeevan ka dharma aur karma hai lekin abhi baapdaada ishaara de raha hai ki parivartan ki machinery teevra karo।

¹³²To give the message is also the dharma and karma of Brahmin life, but BapDada is now giving you a signal to speed up the machinery of transformation.

¹¹⁶nahin to paas with honour hone mein mushkil ho jaayega।

¹³³Otherwise, it will be difficult for you to pass with honours.

¹¹⁷bahutkaal ka abhyaas chaahiye।

¹³⁴The practice of this over a long period of time is needed.

¹¹⁸socha aur kiya।

¹³⁵Think about it and do it!

¹¹⁹sirf sochna swaroop nahin bano, samartha smriti so samartha swaroop bano।

¹³⁶Do not just become an embodiment of thought; also become an embodiment of awareness and so an embodiment of power.

¹²⁰vyartha ko teevra gati se samaapta karo।

¹³⁷Finish anything wasteful at a fast speed.

¹²¹vyartha sankalp, vyartha bol, vyartha karma, vyartha samay aur sambandh-samparka mein bhi vyartha vidhi, reeti sab samaapta karo।

¹³⁸Wasteful thoughts, wasteful words, wasteful actions, wasteful time and wasteful methods and systems in relationships and connections - finish all of it.

¹²²jab brahman aatmaayen teevragti se yeh sva ke vyartha ki samaapti karenge tab aatmaon ki duaayen aur apne punya ka khaata teevragti se jama karenge।

¹³⁹When you Brahmin souls quickly finish all of that waste in yourselves, you will quickly accumulate blessings from souls and increase your account of charity.

¹²³baapdaada ne pahle bhi sunaaya ki baapdaada teen khaate check karte hain।

¹⁴⁰BapDada told you earlier that BapDada is checking three types of account.

¹²⁴purushaartha ki gati ka khaata, duaaon ka khaata, punya ka khaata lekin majority ke khaate abhi bharpoor kam hain isliye baapdaada aaj yahi slogan yaad dila rahe hain ki ab teevra bano, teevra purushaarthi bano।

¹⁴¹The account of the speed of effort, the account of blessings and the account of charity. ¹⁴²However, the accounts of the majority are not that full. ¹⁴³This is why BapDada is today reminding you of the slogan: Now become fast, become intense effort-makers.

¹²⁵teevra gati se samaapti vaale bano।

¹⁴⁴Become those who quickly finish everything.

¹²⁶teevra gati se mansa dvaara vaayumandal parivartan vaale bano।

¹⁴⁵Become those who quickly transform the atmosphere with their minds.

¹²⁷baapdaada ek baat mein sabhi bachchon par bahut khush bhi hai।

¹⁴⁶BapDada is pleased with all the children with regard to one thing.

¹²⁸kis baat mein?

¹⁴⁷What is that?

¹²⁹pyaar sabka baap se jigri hai, iski mubaarak hai। ¹³⁰lekin boloon kya karo!

¹⁴⁸All of you have deep love in your hearts for the Father; congratulations for that.

¹³¹is season ki samaapti tak, abhi to time pada hai, is season ki samaapti tak teevra gati ka kuchh na kuchh jalva dikhaao।

¹⁴⁹However, should I tell you what you have to do? ¹⁵⁰By the end of this season – and you still have time – show one splendour or another at a fast speed by the end of this season.

¹³²pasanda hai?

¹⁵¹Do you like this?

¹³³pasanda hai?

¹⁵²Do you like it?

¹³⁴jo samajhte hain lakshya aur lakshan donon hi smriti mein rakhenge, woh haath uthaao।

¹⁵³Those of you who feel that you will keep both the aim and its qualifications in your awareness, raise your hands!

¹³⁵double foreigners bhi rakhenge, teachers bhi rakhenge aur youth bhi rakhenge aur pahli line vaale bhi rakhenge!

¹⁵⁴Those who will keep both the aim and its qualifications in front of you, raise your hands! ¹⁵⁵Double foreigners will do this, teachers will do this and the Youth will also do this.

¹³⁶to padam, padam, padamguna in advance mubaarak ho।

¹⁵⁶Those in the front row will also do this. ¹⁵⁷So, multi, multi, multimillion congratulations in advance.

¹³⁷achha।

¹⁵⁸Achcha.

¹³⁸abhi-abhi abhyaas karo - ek second mein nirvikalp, niravyartha sankalp ban ekaagra, ek baap doosra na koi, is ek hi sankalp mein ekaagra hokar baith sakte ho!

¹⁵⁹Now, practise this right now. ¹⁶⁰In a second become free from negative thoughts, free from wasteful thoughts; become stable and concentrate on, “One Father and none other”. ¹⁶¹Are you able to sit and concentrate on this one thought?

¹³⁹aur koi sankalp nahin ho।

¹⁶²Let there be no other thoughts.

¹⁴⁰ek hi sankalp ki ekaagrata shakti ke anubhav mein baith jaao।

¹⁶³Sit in the experience of concentrating on just the one thought.

¹⁴¹time nahin lagaana, ek second mein।

¹⁶⁴Do not take time, but in just a second.

¹⁴²achha।

¹⁶⁵Achcha.

¹⁴³chaaron or ke bachchon ko jinhonne bhi vishesh yaad pyaar bheja hai, woh har ek bachcha apne naam se yaadapyaar aur dil ki duaayen sveekaar karna।

¹⁶⁶To all the children everywhere who have sent special love and remembrance, each of those children please accept love, remembrance and blessings from the heart personally by name.

¹⁴⁴baapdaada dekh rahe hain ki sabhi ke dil mein aata hai, hamaari bhi yaad, hamaari bhi yaad, lekin aap bachche sankalp karte ho aur baapdaada ke paas usi samay hi pahunch jaata hai isliye sabhi bachchon ko har ek ko naam aur visheshta sampanna yaadapyaar de rahe hain।

¹⁶⁷BapDada is seeing that this is in everyone’s heart: “Give my remembrance, give my remembrance.” ¹⁶⁸However, the moment you children have this thought, it reaches BapDada at that time. ¹⁶⁹Therefore, Baba is giving all of you children love and remembrance personally by your names and your specialities.

¹⁴⁵to sabhi sada smriti swaroop, samartha swaroop, anubhav swaroop shreshtha bachchon ko, sada jo shubh socha woh turat kiya, jaise turat daan ka mahatva hai vaise turat parivartan ka bhi mahatva hai। ¹⁴⁶to turat parivartan karne vaale vishwa parivartak bachchon ko, sada parmaatma paalna, parmaatma pyaar, parmaatma padhaai aur parmaatma shreemat ko har karma mein laane vaale mahaaveer bachchon ko, sada himmat aur ekaagrata, ekta dvaara number one teevra purushaartha karne vaale bachchon ko baapdaada ke dil ka yaadapyaar aur dil ki duaayen aur namaste।

¹⁷⁰To all you elevated children who are constantly embodiments of awareness, embodiments of power and embodiments of experience, to those who always instantly put into practice the pure thoughts you have - just as there is the importance of an instant donation, in the same way, there is also the importance of instant transformation, to the world-transformer children who bring about instant transformation, to all the mahavir children who put Godly sustenance, God’s love, Godly study and God’s shrimat into their every action, to the mahavir children who make number one intense effort with their courage, concentration and unity, BapDada’s love and remembrance from His heart, blessings from His heart and namaste.

¹⁴⁷daadiyon se:- sabhi achha part baja rahe hain।

¹⁷¹To the Dadis: All of you are playing good parts.

¹⁴⁸baapdaada har ek ke part ko dekh khush hote hain।

¹⁷²BapDada is pleased seeing each one’s part.

¹⁴⁹chhote chhote bhi achha part baja rahe hain।

¹⁷³The young ones are also playing good parts.

¹⁵⁰aise nahin samajhna ham to chhote hain।

¹⁷⁴Do not think that you are just the young ones.

¹⁵¹chhote subhaan allaah hain।

¹⁷⁵Young ones are equal to God.

¹⁵²shaktiyon ka apna part hai, paandavon ka apna part hai।

¹⁷⁶The Shaktis have their own parts and the Pandavas have their own parts.

¹⁵³paandav nahin hon to bhi kaam nahin chale, shaktiyaan nahin ho to bhi kaam nahin chale, iseelie bhaarat mein chaturbhuj ka yaadgaar hai।

¹⁷⁷Nothing could continue if the Pandavas were not there and nothing could continue if the Shaktis were not there. ¹⁷⁸This is why there is the memorial of the four-armed image in Bharat.

¹⁵⁴aur koi bhi dharma mein chaturbhuj nahin dikhaate lekin bhaarat ke yaadgaar mein chaturbhuj ka mahatva hai।

¹⁷⁹In no other religion do they show the four-armed image, but in Bharat the four-armed image has importance.

¹⁵⁵to donon achha part baja rahe hain lekin abhi jaldi karna hai, bas।

¹⁸⁰So, both are playing very good parts. ¹⁸¹However, now do everything quickly, that is all.

¹⁵⁶kabhi-kabhi thoda dheela pad jaate hain।

¹⁸²Sometimes, you become a little slack.

¹⁵⁷abhi dheele padne ka samay nahin hai।

¹⁸³Now is not the time to become slack.

¹⁵⁸baaten to bhinna-bhinna hoti hi hain lekin humein baaton ka raaz samajh raazayukta, yogayukta, snehayukta, sahayog yukta ban chalna hai।

¹⁸⁴Many different things happen, but, by understanding the significance of the situations, you have to remain razyukt, yogyukt, snehyukt (loving) and sahyogyukt (co-operative) as you move along.

¹⁵⁹achha hai na।

¹⁸⁵Is this OK?

¹⁶⁰(daadi ji se) bahut achha lagta hai na?

¹⁸⁶(To Dadiji) This is very good, is it not?

¹⁶¹dekho kitne aaye hain?

¹⁸⁷Look how so many have come.

¹⁶²kyon aaye hain?

¹⁸⁸Why have they come?

¹⁶³yeh sabhi kyon aaye hain!

¹⁸⁹Why has everyone come?

¹⁶⁴aap se milne aaye hain।

¹⁹⁰To meet you.

¹⁶⁵baapdaada se to milne aaye hain lekin saath mein daadiyaan nahin hon to kehte hain na maja nahin aata।

¹⁹¹They have of course come to meet BapDada, but if the Dadis were not here, they would say that they don’t enjoy it.

¹⁶⁶aur aap sabhi nahin ho to bhi maja nahin hota।

¹⁹²So, there is no enjoyment if all of you are not here, either.

¹⁶⁷vardaan:- smriti ke switch dvaara sva kalyaan aur sarva ka kalyaan karne vaale siddhi swaroop bhav

¹⁹³Blessing: May you become an embodiment of success by putting on the switch of awareness and benefiting yourself and others.

¹⁶⁸sthiti ka aadhaar smriti hai।

¹⁹⁴The basis of your stage is your awareness.

¹⁶⁹yeh shaktishaali smriti rahe ki “ main baap ka aur baap mera।

¹⁹⁵Constantly have this powerful awareness, “I belong to the Father and the Father belongs to me.”

¹⁷⁰'' to isi smriti se svayan ki sthiti shaktishaali rahegi aur doosron ko bhi shaktishaali banaayenge।

¹⁹⁶By having this awareness, your stage will remain powerful and you will also make others powerful.

¹⁷¹jaise switch on karne se roshni ho jaati hai aise yeh smriti bhi ek switch hai।

¹⁹⁷When a switch is put on, there is light. ¹⁹⁸In the same way, this awareness is also a switch.

¹⁷²sada smriti roopi switch ka attention ho to svayan ka aur sarva ka kalyaan karte rahenge।

¹⁹⁹Let the switch of attention be constantly on and you will continue to benefit yourself and others.

¹⁷³naya janma hua to nai smritiyaan hon। ¹⁷⁴puraani sab smritiyaan samaapta - isi vidhi se siddhi swaroop ka vardaan praapta ho jaayega।

²⁰⁰Since you have a new birth, have new memories and finish all memories of the past. ²⁰¹By using this method, you will receive the blessing of being an embodiment of success.

¹⁷⁵slogan:- ateendriy sukh ki anubhooti karne ke liye apne shant swaroop sthiti mein sthit raho।

²⁰²Slogan: In order to experience supersensuous joy, remain stable in your stage of an embodiment of peace.

¹⁷⁶

²⁰³

¹⁷⁷avyakt ishaare - sahajyogi banna hai to parmaatma pyaar ke anubhvi bano

²⁰⁴*** Om Shanti *** ²⁰⁵Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

¹⁷⁸baap-daada prem ke bandhan mein bandhe hue hain। ¹⁷⁹chhootne chaahen to bhi chhoot nahin sakte hain, iseelie bhakti mein bhi bandhan ka chitra dikhaaya hai।

²⁰⁶BapDada is bound by a bond of love and cannot become free even if He wanted to. ²⁰⁷This is why they have shown an image of being bound on the path of devotion.

¹⁸⁰practical mein prem ke bandhan mein avyakt hote bhi bandhana padta hai। ¹⁸¹vyakta se chhudaaya phir bhi chhoot nahin sake।

²⁰⁸Even while avyakt, He had to be bound by a bond in a practical form. ²⁰⁹Even though he was liberated from the physical form, he could not become free.

¹⁸²yeh prem ki rassi bahut majboot hai।

²¹⁰This bond of love is very strong.

¹⁸³aise prem swaroop ban, ek do ko prem ki rassi mein baandh sameep sambandh ki va apne-pan ki anubhooti karaao।

²¹¹Become an embodiment of love, tie one another with a bond of love and give the experience of a close relationship and of belonging.