रविवार 31 अगस्त 2025 की दैनिक मुरली

⁰31-08-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-12-06 madhuban

⁰31/08/25 Madhuban Avyakt BapDada Om Shanti 15/12/2006 ¹Be an embodiment of remembrance, an experienced image.

¹ «  smr̥iti svarūp , anubhavī mūrt ban second key|kī tīvragati sē parivartan kar pass with honour banō ' '

²Pass with honoursand with a fast speed and bring about transformation in a second.

²Āj bāpdādā chārō̃ ōr K|kē bachchō̃ mē̃ tīn viśhēṣh bhāgya key|kī rēkhāyē̃ mastak mē̃ chamaktī huī dēkh rahē haĩ .

³Today, BapDada is seeing three lines of special fortune sparkling on the foreheads of all the children everywhere.

³Sabhī K|kē mastak bhāgya key|kī rēkhāō̃ sē chamak rahē haĩ .

⁴Everyone’s forehead is sparkling with the lines of fortune.

⁴Ēk hai paramātma pālnā K|kē bhāgya key|kī rēkhā .

⁵One is the line of fortune of Godly sustenance.

⁵Dūsrī hai śhrēṣhṭh śhikṣhak dvārā śhikṣhā K|kē bhāgya key|kī rēkhā .

⁶The second is the line of the fortune of the teachings you have received from the elevated Teacher.

⁶Tīsrī hai satgurū dvārā śhrīmat K|kē bhāgya key|kī rēkhā .

⁷The third is the line of fortune of shrimat you have received from the Satguru.

⁷Vaisē tō bhāgya āpkā athāh hai phir bhī āj yah viśhēṣh tīn rēkhāyē̃ dēkh rahē haĩ .

⁸In fact, all of you have plenty of fortune, but, nevertheless, Baba is today especially seeing these three lines.

⁸Āp bhī apnē mastak mē̃ chamaktī huī rēkhāyē̃ anubhav kar rahē hō nā  !

⁹You are also experiencing the sparkling lines on your foreheads, are you not?

⁹Sabsē śhrēṣhṭh hai paramātma pyār K|kē pālnā key|kī rēkhā .

¹⁰The most elevated line is the line of the sustenance of God’s love.

¹⁰Jaisē bāp ūñchē tē ūñchā hai tō paramātma pālnā bhī ūñchē tē ūñchī hai .

¹¹Just as the Father is the Highest of All, so God’s sustenance is also the highest of all.

¹¹Yah pālnā kitnē thōṛō̃ kō prāpt hōtī hai , lēkin āp sab is pālnā K|kē pātr banē hō .

¹²So few receive this sustenance, yet all of you have become worthy of this sustenance.

¹²Yah pālnā sārē kalp mē̃ āp bachchō̃ kō ēk hī bār prāpt hōtī hai .

¹³This sustenance is received by only you children and only once in the whole cycle.

¹³Ab nahī̃ tō kab prāpt nahī̃ hō saktī .

¹⁴If you don’t receive it now, you can never receive it.

¹⁴Yah paramātma pālnā , paramātma pyār , paramātma prāptiyā̃ kōṭō̃ mē̃ kōī ātmāō̃ kō hī anubhav hōtī hai .

¹⁵This Godly sustenance, God’s love and Godly attainment is only experienced by you handful of souls out of millions.

¹⁵Āp sabhī tō anubhavī hō nā  ! ¹⁶Anubhav hai  ?

¹⁶All of you are experienced, are you not?

¹⁷Pālnā kā bhī anubhav hai , paṛhāī aur śhrīmat kā bhī anubhav hai  ?

¹⁷Do you have this experience? ¹⁸You have experienced the sustenance, this study and also shrimat.

¹⁸Anubhavī mūrt hō  ?

¹⁹You are experienced images.

¹⁹Tō sadā apnē mastak mē̃ yah bhāgya kā sitārā chamaktā huā dikhāī dētā hai , sadā  ?

²⁰So, can you constantly see this star of fortune sparkling on your forehead? ²¹All the time?

²⁰Yā kabhī chamaktā huā sitārā dull bhī hō jātā hai kyā  ?

²²Or, does the sparkling star sometimes become a little dull?

²¹Ḍhīlā nahī̃ hōnā chāhiē .

²³Let it not become dull.

²²Agar chamaktā huā sitārā ḍhīlā hōtā hai tō uskā kāraṇ kyā hai  ?

²⁴If the sparkling star becomes dull, do you know what the reason is for that?

²³Jāntē hō  ? ²⁴Bāpdādā nē dēkhā hai ki kāraṇ hai smr̥iti svarūp nahī̃ banē hō .

²⁵BapDada saw that the reason is: you have not become embodiments of remembrance.

²⁵Sōchtē hō maĩ ātmā hū̃ , lēkin sōchtā svarūp bantē hō , smr̥iti svarūp cum|kam bantē hō .

²⁶You think that you are a soul, but you become an embodiment of the thought, you don’t become an embodiment of the awareness that much.

²⁶Jab tak smr̥iti svarūp sadā nahī̃ bantē tab tak samarthī nahī̃ ā saktī . ²⁷Smr̥iti hī samarthī dilātī hai .

²⁷Unless you are constantly an embodiment of remembrance, you cannot have power because this awareness brings power.

²⁸Smr̥iti svarūp hī samarth svarūp hai isliē bhāgya kā sitārā cum|kam chamaktā hai .

²⁸An embodiment of remembrance is an embodiment of power. ²⁹This is why this star of fortune sparkles less.

²⁹Apnē āpsē pūchhō ki jyādā samay sōch svarūp bantē hō vā smr̥iti svarūp bantē hō  ?

³⁰Ask yourself what you are over a longer period: is it an embodiment of thought or an embodiment of awareness?

³⁰Sōch svarūp bannē sē sōchtē bahut achchhā hō , maĩ yah hū̃ , maĩ yah hū̃ , maĩ yah hū̃ … lēkin smr̥iti svarūp na hōnē K|kē kāraṇ achchhā sōchtē bhī vyarth saṅkalp , sādhāraṇ saṅkalp mix hō jātē haĩ .

³¹By being an embodiment of thought, you think very well, “I am this, I am this, I am this.” ³²However, because of not being an embodiment of that awareness, waste thoughts and ordinary thoughts become mixed into your thinking.

³¹Vāstav mē̃ dēkhā jāē tō āpkā anādi svarūp smr̥iti sō samarth svarūp hai . ³²Sōchnē vālā svarūp nahī̃ hai .

³³In fact, if you look at it, your eternal form is the form of awareness and power. ³⁴Your form is not just of thoughts, but it is that of an embodiment.

³³Aur ādi mē̃ bhī is samay K|kē smr̥iti svarūp key|kī prālabdh prāpt hōtī hai .

³⁵In the beginning too, you receive the reward of having been an embodiment of awareness at this time.

³⁴Tō anādi aur ādi smr̥iti svarūp hai aur is samay ant mē̃ saṅgam samay par bhī smr̥iti svarūp bantē hō .

³⁶So, eternally and originally, you are an embodiment of awareness. ³⁷Then, at this time, at the end and at the time of the confluence age, too, you become an embodiment of awareness.

³⁵Tō ādi anādi aur ant tīnō̃ kālō̃ mē̃ smr̥iti svarūp hō .

³⁸So, in all three aspects of time, at the beginning, eternally and at the end, you are an embodiment of awareness.

³⁶Sōchnā svarūp nahī̃ hō , isliē bāpdādā nē pahlē bhī kahā ki vartamān samay anubhavī mūrt bannā śhrēṣhṭh stage hai .

³⁹You are not an embodiment of thoughts. ⁴⁰This is why BapDada told you earlier too: to become an experienced image at the present time is the elevated stage.

³⁷Sōchtē hō ātmā hū̃ , paramātma prāpti hai , lēkin samajhnā aur anubhav karnā ismē̃ bahut antar hai .

⁴¹You consider yourself to be a soul, you have the Godly attainments, but there is a big difference between understanding this and experiencing it.

³⁸Anubhavī mūrt kabhī bhī na māyā sē dhōkhā khā saktā , na duḥkh key|kī anubhūti kar saktā .

⁴²An experienced image can never be deceived by Maya or experience any sorrow.

³⁹Yah jō bīch-bīch mē̃ māyā K|kē khēl dēkhtē hō , yā khēl khēltē bhī hō , uskā kāraṇ hai anubhavī mūrt key|kī kamī hai .

⁴³The games of Maya that you see every now and then and the games that you even play yourself are because of the lack of being an embodiment of experience.

⁴⁰Anubhav key|kī authority sabsē śhrēṣhṭh hai .

⁴⁴The authority of experience is the most elevated.

⁴¹Tō bāpdādā nē dēkhā ki kaī bachchē sōchtē haĩ lēkin svarūp key|kī anubhūti cum|kam hai .

⁴⁵BapDada saw that some children do think about this, but that they have little experience of being an embodiment.

⁴²Āj key|kī duniyā mē̃ majority ātmāyē̃ dēkhnē aur sunnē sē thak gayē haĩ lēkin anubhav dvārā prāpti karnē chāhtē haĩ .

⁴⁶In today’s world, the majority of souls has become tired of seeing and hearing and wish to have some attainment from an experience.

⁴³Tō anubhav karānā , anubhavī hī karā saktā hai .

⁴⁷Only those who are experienced can give an experience.

⁴⁴Aur anubhavī ātmā sadā āgē baṛhtī rahēgī , uṛtī rahēgī kyōṅki anubhavī ātmā mē̃ umaṅg-utsāh sadā emerge rūp mē̃ rahtā hai .

⁴⁸Experienced souls will constantly continue to move forward; they will continue to fly because experienced souls constantly have zeal and enthusiasm emerged in them.

⁴⁵Tō check karō her|har point K|kē anubhavī mūrt banē haĩ  ?

⁴⁹So check: have you become an image of experience of every point?

⁴⁶Anubhav key|kī authority āpkē her|har karma mē̃ dikhāī dētī hai  ?

⁵⁰Is the authority of experience visible in your every action?

⁴⁷Her|har bōl , her|har saṅkalp anubhav key|kī authority sē hai yā sirph samajhnē K|kē ādhār par hai  ?

⁵¹Is your every word and every thought based on the authority of experience, or is it simply based on your understanding?

⁴⁸Ēk hai samajhnā , dūsrā hai anubhav karnā .

⁵²One is to understand and the other is to experience.

⁴⁹Her|har subject mē̃ , gyān key|kī points varṇan karnā , vah tō bāhar K|kē speaker bhī bahut speech kar lētē haĩ .

⁵³To speak about the points of this knowledge for every subject can also be done by outside speakers who give many speeches.

⁵⁰Lēkin her|har point kā anubhavī svarūp bannā , yah hai gyānī tū ātmā .

⁵⁴However, to become an embodiment of the experience of every point means to be an enlightened soul.

⁵¹Yōg lagānē vālē bahut haĩ , yōg mē̃ baiṭhnē vālē bahut haĩ , lēkin yōg kā anubhav arthāt śhakti svarūp bannā aur śhakti svarūp key|kī parakh yah hai ki jis samay jis śhakti key|kī āvaśhyaktā hai , us samay us śhakti kō āhvān kar nirvighna svarūp ban jāē .

⁵⁵There are many who have yoga, there are many who sit for yoga, but to experience yoga means to be an embodiment of power, and you are recognizable as an embodiment of power by your being able to invoke a particular power that is needed at that time and becoming an embodiment that is free from obstacles.

⁵²Agar ēk bhī śhakti key|kī kamī hai , varṇan hai lēkin svarūp nahī̃ hai tō bhī samay par dhōkhā khā saktē haĩ .

⁵⁶If even one power is lacking, if you speak about it but are not an embodiment of it, then, too, you can be deceived at that time.

⁵³Chāhiē sahanśhakti aur āp use karō sāmnā karnē key|kī śhakti , tō yōgyukt anubhavī svarūp nahī̃ kahē̃gē .

⁵⁷If you need the power of tolerance but you use the power to oppose, you cannot be called yogyukt or an embodiment of experience.

⁵⁴Chār hī subject mē̃ smr̥iti svarūp vā anubhavī svarūp key|kī niśhānī kyā hōgī  ?

⁵⁸What would be the sign of your being an embodiment of awareness and an embodiment of experience in all four subjects?

⁵⁵Sthiti mē̃ nimitt bhāv , vr̥itti mē̃ sadā śhubh bhāv , ātmik bhāv , niḥsvārth bhāv .

⁵⁹In your stage, you would have the consciousness of being an instrument; in your attitude you would constantly have pure feelings, soul-conscious feelings and altruistic feelings.

⁵⁶Vāyumaṇḍal mē̃ vā sambandh-sampark mē̃ sadā nirmān bhāv , vāṇī mē̃ sadā nirmal vāṇī .

⁶⁰In the atmosphere and in relationships and connections, you would always be humble and your words would be pure and gentle.

⁵⁷Yah viśhēṣhatāyē̃ anubhavī mūrt key|kī her|har samay natural nature hōgī . ⁵⁸Natural nature .

⁶¹These specialities would be the natural nature at every moment of someone who is an experienced image.

⁵⁹Abhī kaī bachchē kabhī-kabhī kahtē haĩ ki ham chāhtē nahī̃ haĩ yah karē̃ lēkin mērī purānī nature hai .

⁶²Natural nature. ⁶³At present, some children sometimes say: “I don’t want to do this, but it is my old nature.”

⁶⁰Nature natural kām vahī kartī hai , sōchnā nahī̃ paṛtā , lēkin nature natural kām kartī hai .

⁶⁴Your nature naturally does that work, and you don’t even have to think about it. ⁶⁵Your nature is naturally doing that work.

⁶¹Tō apnē kō check karō - mērī natural nature kyā hai  ?

⁶⁶So check yourself: What is my natural nature?

⁶²Agar kōī bhī purānī nature aṅśh mātra bhī hai , tō her|har samay vah kārya mē̃ ātē-ātē pakkā saṅskār ban jātā hai .

⁶⁷If I have even the slightest trace of my old nature, then, by it being used again and again, it becomes a firm sanskar.

⁶³Us purānī nature , purānē svabhāv , purānē saṅskār kō samāpt bhī karnā chāhtē hō lēkin kar nahī̃ pātē hō , uskā kāraṇ kyā hai  ?

⁶⁸In order to finish your old nature and old sanskars… even though you want to do this, you are unable to do it. ⁶⁹What is the reason for that?

⁶⁴Knowledgeful tō sabmē̃ ban gayē hō , lēkin jō chāhtē hō hōnā nahī̃ chāhiē , vah hō jātā hai , tō kāraṇ kyā hai  ?

⁷⁰You have become knowledge-full about everything. ⁷¹You don’t want something to happen and yet it happens; so what is the reason for that?

⁶⁵Parivartan karnē key|kī śhakti cum|kam hai .

⁷²There is little power of transformation.

⁶⁶Majority mē̃ dikhāī dētā hai ki parivartan key|kī śhakti kō samajhtē bhī haĩ , varṇan bhī kartē haĩ , agar sabhī kō parivartan śhakti key|kī topic par likhnē kē liē kahē̃ yā bhāṣhaṇ karnē kē liē kahē̃ tō bāpdādā samajhtē haĩ sabhī bahut hōśhiyār haĩ , bahut achchhā bhāṣhaṇ bhī kar saktē haĩ , likh bhī saktē haĩ aur dūsrā kōī ātā hai uskō samjhātē bhī bahut achchhā haĩ - kōī harjā nahī̃ , parivartan kar lō .

⁷³In the majority of you it is visible that the power of transformation… (is lacking). ⁷⁴You understand it, you speak about it, and if you were all asked to write or give a lecture on the topic of the power of transformation, then BapDada feels that all of you are very clever and you could even give very good lectures and write very well about it too. ⁷⁵Then, if others come, you could also explain to them very well: “Don’t worry, just transform it.” ⁷⁶However, you yourselves lack the power of transformation.

⁶⁷Lēkin svayã mē̃ parivartan karnē key|kī śhakti kahā̃ tak hai  ! ⁶⁸Vartamān samay K|kē mahatva kō jāntē huē parivartan karnē mē̃ samay nahī̃ lagānā chāhiē .

⁷⁷Yet knowing the importance of the present time, you should not take time to bring about transformation. ⁷⁸Let the power of transformation be used in a second.

⁶⁹Second mē̃ parivartan key|kī śhakti kām mē̃ āyē kyōṅki jab samajhtē hō hōnā nahī̃ chāhiē , tō samajhtē huē bhī agar parivartan nahī̃ kar pātē hō , uskā kāraṇ hai  ?

⁷⁹Since you understand that something should not happen, and though you understand this, if you are unable to transform yourself, the reason for that is that you think about it, but you don’t become an embodiment of it.

⁷⁰Sōchtē hō lēkin svarūp nahī̃ banē hō . ⁷¹Sōchnā svarūp sārē din mē̃ jyādā bantē hō , smr̥iti sō samarth svarūp vah majority cum|kam hai .

⁸⁰You become an embodiment of those thoughts for a longer period throughout the day; the majority of you lack being an embodiment of awareness and so an embodiment of power.

⁷²Abhī tīvragati kā samay hai , tīvr puruṣhārth kā samay hai , sādhāraṇ puruṣhārth kā samay nahī̃ hai , second mē̃ parivartan kā arth|earth hai - smr̥iti svarūp dvārā ēk second mē̃ nirvikalp , vyarth saṅkalp nivr̥itt hō jāē , kyō̃  ?

⁸¹It is now the time for an intense speed, the time for intense effort. ⁸²It is not the time for ordinary effort. ⁸³Transformation in a second means that by your being an embodiment of awareness, you should become free from negative and wasteful thoughts in a second.

⁷³Samay key|kī samāpti kō samīp lānē vālē nimitt hō .

⁸⁴Why? ⁸⁵You are the instruments for bringing the time and completion close.

⁷⁴Tō abhī K|kē samay K|kē mahatva pramāṇ jab jāntē bhī hō ki her|har kadam mē̃ padam samāyā huā hai , tō baṛhānē kā tō buddhi mē̃ rakhtē hō lēkin gavônē kā bhī tō buddhi mē̃ rakhō .

⁸⁶So, according to the importance of the present time, and since you know that every step has multimillions merged in it, you keep the awareness of increasing that in your intellect, but your intellect should also remain aware that you can lose it.

⁷⁵Agar kadam mē̃ padam bantā bhī hai tō kadam mē̃ padam ganvātē bhī tō hō , yā nahī̃  ?

⁸⁷If you are creating multimillions at every step, you can also lose multimillions at a step, can you not?

⁷⁶Tō abhī minute key|kī bāt bhī gaī , dūsrō̃ kē liē kahtē hō one minute silence mē̃ rahō lēkin āp lōgō̃ kē liē second key|kī bāt hōnī chāhiē .

⁸⁸So, now, the question of a minute is over. ⁸⁹You say for others that they should stay in a minute of silence, but for you people, it now has to be a matter of a second.

⁷⁷Jaisē hā̃ aur nā sōchnē mē̃ kitnā time lagtā hai  ?

⁹⁰How long does it take to think “yes” or “no”?

⁷⁸Second .

⁹¹A second.

⁷⁹Tō parivartan śhakti itnī fast chāhiē .

⁹²So, such fast transformation power is required.

⁸⁰Samjhā ṭhīk hai , nahī̃ ṭhīk hai , nā ṭhīk kō bindī aur ṭhīk kō practical mē̃ lānā hai .

⁹³You understand when something is fine or not fine. ⁹⁴Put a full stop to that which is not fine and make that which is fine practical.

⁸¹Abhī bindī K|kē mahatva kō kārya mē̃ lagāō .

⁹⁵Now use the importance of the full stop.

⁸²Tīn bindiyō̃ kō tō jāntē hō nā  !

⁹⁶You know about the three dots, do you not?

⁸³Lēkin bindī kō samay par kārya mē̃ lagāō .

⁹⁷However, use the dot (full stop) at the right time.

⁸⁴Jaisē science vālē sab bāt mē̃ tīvra-gati kar rahē haĩ aur parivartan key|kī śhakti bhī jyādā kārya mē̃ lagā rahē haĩ .

⁹⁸Scientists are doing everything quickly now and they are also using the power of transformation a lot more.

⁸⁵Tō silence key|kī śhakti vālē abhī lakṣhya rakhō agar parivartan karnā hai , knowledgeful hō tō abhī powerful banō , second key|kī gati sē .

⁹⁹So, you, with the power of silence, now keep this aim, that is, if you want to bring about transformation. ¹⁰⁰You are knowledge-full, but now become powerful, in the speed of a second.

⁸⁶Kar rahē haĩ , hō jāyēṅgē . . . kar lē̃gē . . , nahī̃ .

¹⁰¹“We are doing it, it will happen, we will do it…”; no.

⁸⁷Hō saktā hai yā muśhkil hai  ?

¹⁰²Is it possible or is it difficult?

⁸⁸Kyōṅki last samay second kā paper ānā hai , minute kā nahī̃ , tō second kā abhyās bahutkāl kā hōgā tab tō second mē̃ pass with honour banē̃gē nā  !

¹⁰³Because, at the final moment, it will be the paper of a second, not a minute. ¹⁰⁴So, only if you have the practice of a second over a long period of time will you be able to pass with honours in a second.

⁸⁹Paramātma student haĩ , paramātma paṛhāī paṛh rahē haĩ , tō pass with honour bannā hī hai nā  !

¹⁰⁵You are God’s students, you are studying this Godly study and you definitely have to pass with honours.

⁹⁰Pās|pass marks liyā tō kyā huā  !

¹⁰⁶So what if you claim pass marks?

⁹¹Pass with honour .

¹⁰⁷Pass with honours!

⁹²Kyā lakṣhya rakhā hai  ?

¹⁰⁸What aim have you kept?

⁹³Jō samajhtē haĩ pass with honour bannā hai vah hāth uṭhāō , pass with honour  ?

¹⁰⁹Those of you who believe that you have to pass with honours, raise your hands! ¹¹⁰Pass with honours!

⁹⁴Honour śhabda underline karnā .

¹¹¹Underline the word honours!

⁹⁵Achchhā .

¹¹²Achcha.

⁹⁶Tō abhī kyā karnā paṛēgā  ?

¹¹³So, what will you now have to do?

⁹⁷Minute motor tō common hai , abhī second kā kām hai .

¹¹⁴“A motor a minute” is common; it is now a matter of a second.

⁹⁸Hā̃ pañjāb vālē , abhī second kā māmlā hai .

¹¹⁵Yes, those from Punjab, it is now a matter of a second.

⁹⁹Ismē̃ number one kaun hōgā  ?

¹¹⁶Who will be number one in this?

¹⁰⁰Pañjāb .

¹¹⁷Punjab.

¹⁰¹Kyā baṛī bāt hai .

¹¹⁸What is the big deal?

¹⁰²Jitnā falak sē kahtē hō , bahut achchhā kahtē hō , falak sē kahtē hō , bāpdādā jab suntē haĩ bahut khuśh hōtē haĩ , kahtē hō - kyā baṛī bāt hai , bāpdādā sāth hai .

¹¹⁹You speak with such intoxication, you speak very well with such intoxication that when BapDada hears it, He is very pleased. ¹²⁰You say: “What is the big deal, because BapDada is with you.”

¹⁰³Tō sāth tō authority hai , tō kyā karnā hai abhī  ?

¹²¹So, you have the Authority with you; so what are you now going to do?

¹⁰⁴Abhī tīvr bannā paṛēgā .

¹²²You now have to become intense effort makers.

¹⁰⁵Sēvā tō kar rahē hō , aur sēvā K|kē binā aur karē̃gē bhī kyā  ?

¹²³You are doing service, and what else would you do without having service to do?

¹⁰⁶Khālī baiṭhē̃gē kyā  ?

¹²⁴Would you sit idle?

¹⁰⁷Sēvā tō brāhmaṇ ātmāō̃ kā dharm hai , karma hai .

¹²⁵Service is the dharma (religion) and karma (action) of Brahmin souls.

¹⁰⁸Lēkin abhī sēvā K|kē sāth-sāth samarth svarūp , jitnā sēvā kā umaṅg-utsāh dikhāyā hai , bāpdādā khuśh hai , mubārak bhī dētē haĩ .

¹²⁶However, now, along with doing service, become an embodiment of power. ¹²⁷BapDada is pleased with the amount of zeal and enthusiasm for doing service you have shown and is also congratulating you.

¹⁰⁹Lēkin jaisē sēvā kā tāj milā hai nā  ! ¹¹⁰ ( yuvā pad yātrī tāj pahankar baiṭhē haĩ ) tāj pahanā|pahnā huā hai , dēkhō kitnā achchhā lag rahā hai . ¹¹¹Abhī smr̥iti svarūp bannē kā tāj pahankē dikhānā .

¹²⁸However, just as you have received the crown of service – you are wearing crowns (the youth group was wearing a crown and a sash), see how good they look – now show everyone by wearing the crown of becoming an embodiment of awareness.

¹¹²Youth group hai nā  !

¹²⁹It is the youth group, is it not?

¹¹³Tō kamāl kyā karē̃gē  ?

¹³⁰So, what wonder will you show?

¹¹⁴Sēvā mē̃ bhī number one aur samarth svarūp mē̃ bhī number one .

¹³¹Number one in service and number one in being an embodiment of power.

¹¹⁵Sandēśh dēnā bhī brāhmaṇ jīvan kā dharm aur karma hai lēkin abhī bāpdādā iśhārā dē rahā hai ki parivartan key|kī machinery tīvr karō .

¹³²To give the message is also the dharma and karma of Brahmin life, but BapDada is now giving you a signal to speed up the machinery of transformation.

¹¹⁶Nahī̃ tō pass with honour hōnē mē̃ muśhkil hō jāyēgā .

¹³³Otherwise, it will be difficult for you to pass with honours.

¹¹⁷Bahutkāl kā abhyās chāhiē .

¹³⁴The practice of this over a long period of time is needed.

¹¹⁸Sōchā aur kiyā .

¹³⁵Think about it and do it!

¹¹⁹Sirph sōchnā svarūp nahī̃ banō , samarth smr̥iti sō samarth svarūp banō .

¹³⁶Do not just become an embodiment of thought; also become an embodiment of awareness and so an embodiment of power.

¹²⁰Vyarth kō tīvr gati sē samāpt karō .

¹³⁷Finish anything wasteful at a fast speed.

¹²¹Vyarth saṅkalp , vyarth bōl , vyarth karma , vyarth samay aur sambandh-sampark mē̃ bhī vyarth vidhi , rīti sab samāpt karō .

¹³⁸Wasteful thoughts, wasteful words, wasteful actions, wasteful time and wasteful methods and systems in relationships and connections - finish all of it.

¹²²Jab brāhmaṇ ātmāyē̃ tīvragati sē yah sva K|kē vyarth key|kī samāpti karē̃gē tab ātmāō̃ key|kī duāyē̃ aur apnē puṇya kā khātā tīvragati sē jamā karē̃gē .

¹³⁹When you Brahmin souls quickly finish all of that waste in yourselves, you will quickly accumulate blessings from souls and increase your account of charity.

¹²³Bāpdādā nē pahlē bhī sunāyā ki bāpdādā tīn khātē check kartē haĩ .

¹⁴⁰BapDada told you earlier that BapDada is checking three types of account.

¹²⁴Puruṣhārth key|kī gati kā khātā , duāō̃ kā khātā , puṇya kā khātā lēkin majority K|kē khātē abhī bharpūr cum|kam haĩ isliē bāpdādā āj yahī slōgan yād dilā rahē haĩ ki ab tīvr banō , tīvr puruṣhārthī banō .

¹⁴¹The account of the speed of effort, the account of blessings and the account of charity. ¹⁴²However, the accounts of the majority are not that full. ¹⁴³This is why BapDada is today reminding you of the slogan: Now become fast, become intense effort-makers.

¹²⁵Tīvr gati sē samāpti vālē banō .

¹⁴⁴Become those who quickly finish everything.

¹²⁶Tīvr gati sē mansā dvārā vāyumaṇḍal parivartan vālē banō .

¹⁴⁵Become those who quickly transform the atmosphere with their minds.

¹²⁷Bāpdādā ēk bāt mē̃ sabhī bachchō̃ par bahut khuśh bhī hai .

¹⁴⁶BapDada is pleased with all the children with regard to one thing.

¹²⁸Kis bāt mē̃  ?

¹⁴⁷What is that?

¹²⁹Pyār sabkā bāp sē jigrī hai , iskī mubārak hai . ¹³⁰Lēkin bōlū̃ kyā karō  !

¹⁴⁸All of you have deep love in your hearts for the Father; congratulations for that.

¹³¹Is season key|kī samāpti tak , abhī tō time paṛā hai , is season key|kī samāpti tak tīvr gati kā kuchh na kuchh jalvā dikhāō .

¹⁴⁹However, should I tell you what you have to do? ¹⁵⁰By the end of this season – and you still have time – show one splendour or another at a fast speed by the end of this season.

¹³²Pasand hai  ?

¹⁵¹Do you like this?

¹³³Pasand hai  ?

¹⁵²Do you like it?

¹³⁴Jō samajhtē haĩ lakṣhya aur lakṣhaṇ dōnō̃ hī smr̥iti mē̃ rakhē̃gē , vah hāth uṭhāō .

¹⁵³Those of you who feel that you will keep both the aim and its qualifications in your awareness, raise your hands!

¹³⁵Double foreigners bhī rakhē̃gē , teachers bhī rakhē̃gē aur youth bhī rakhē̃gē aur pahlī line vālē bhī rakhē̃gē  !

¹⁵⁴Those who will keep both the aim and its qualifications in front of you, raise your hands! ¹⁵⁵Double foreigners will do this, teachers will do this and the Youth will also do this.

¹³⁶Tō padam , padam , padamguṇā in advance mubārak hō .

¹⁵⁶Those in the front row will also do this. ¹⁵⁷So, multi, multi, multimillion congratulations in advance.

¹³⁷Achchhā .

¹⁵⁸Achcha.

¹³⁸Abhī-abhī abhyās karō - ēk second mē̃ nirvikalp , nirvyarth saṅkalp ban ēkāgr , ēk bāp dūsrā na kōī , is ēk hī saṅkalp mē̃ ēkāgr hōkar baiṭh saktē hō  !

¹⁵⁹Now, practise this right now. ¹⁶⁰In a second become free from negative thoughts, free from wasteful thoughts; become stable and concentrate on, “One Father and none other”. ¹⁶¹Are you able to sit and concentrate on this one thought?

¹³⁹Aur kōī saṅkalp nahī̃ hō .

¹⁶²Let there be no other thoughts.

¹⁴⁰Ēk hī saṅkalp key|kī ēkāgratā śhakti K|kē anubhav mē̃ baiṭh jāō .

¹⁶³Sit in the experience of concentrating on just the one thought.

¹⁴¹Time nahī̃ lagānā , ēk second mē̃ .

¹⁶⁴Do not take time, but in just a second.

¹⁴²Achchhā .

¹⁶⁵Achcha.

¹⁴³Chārō̃ ōr K|kē bachchō̃ kō jinhōnnē bhī viśhēṣh yād pyār bhējā hai , vah har ēk bachchā apnē nām sē yādpyār aur dil key|kī duāyē̃ svīkār karnā .

¹⁶⁶To all the children everywhere who have sent special love and remembrance, each of those children please accept love, remembrance and blessings from the heart personally by name.

¹⁴⁴Bāpdādā dēkh rahē haĩ ki sabhī K|kē dil mē̃ ātā hai , hamārī bhī yād , hamārī bhī yād , lēkin āp bachchē saṅkalp kartē hō aur bāpdādā kē pās usī samay hī pahuñch jātā hai isliē sabhī bachchō̃ kō har ēk kō nām aur viśhēṣhtā sampann yādpyār dē rahē haĩ .

¹⁶⁷BapDada is seeing that this is in everyone’s heart: “Give my remembrance, give my remembrance.” ¹⁶⁸However, the moment you children have this thought, it reaches BapDada at that time. ¹⁶⁹Therefore, Baba is giving all of you children love and remembrance personally by your names and your specialities.

¹⁴⁵Tō sabhī sadā smr̥iti svarūp , samarth svarūp , anubhav svarūp śhrēṣhṭh bachchō̃ kō , sadā jō śhubh sōchā vah turat kiyā , jaisē turat dān kā mahatva hai vaisē turat parivartan kā bhī mahatva hai . ¹⁴⁶Tō turat parivartan karnē vālē viśhva parivartak bachchō̃ kō , sadā paramātma pālnā , paramātma pyār , paramātma paṛhāī aur paramātma śhrīmat kō her|har karma mē̃ lānē vālē mahāvīr bachchō̃ kō , sadā himmat aur ēkāgratā , ēktā dvārā number one tīvr puruṣhārth karnē vālē bachchō̃ kō bāpdādā K|kē dil kā yādpyār aur dil key|kī duāyē̃ aur namastē .

¹⁷⁰To all you elevated children who are constantly embodiments of awareness, embodiments of power and embodiments of experience, to those who always instantly put into practice the pure thoughts you have - just as there is the importance of an instant donation, in the same way, there is also the importance of instant transformation, to the world-transformer children who bring about instant transformation, to all the mahavir children who put Godly sustenance, God’s love, Godly study and God’s shrimat into their every action, to the mahavir children who make number one intense effort with their courage, concentration and unity, BapDada’s love and remembrance from His heart, blessings from His heart and namaste.

¹⁴⁷Dādiyō̃ sē  : sabhī achchhā part bajā rahē haĩ .

¹⁷¹To the Dadis: All of you are playing good parts.

¹⁴⁸Bāpdādā har ēk K|kē part kō dēkh khuśh hōtē haĩ .

¹⁷²BapDada is pleased seeing each one’s part.

¹⁴⁹Chhōṭē chhōṭē bhī achchhā part bajā rahē haĩ .

¹⁷³The young ones are also playing good parts.

¹⁵⁰Aisē nahī̃ samajhnā ham tō chhōṭē haĩ .

¹⁷⁴Do not think that you are just the young ones.

¹⁵¹Chhōṭē subhān allāh haĩ .

¹⁷⁵Young ones are equal to God.

¹⁵²Śhaktiyō̃ kā apnā part hai , pāṇḍavō̃ kā apnā part hai .

¹⁷⁶The Shaktis have their own parts and the Pandavas have their own parts.

¹⁵³Pāṇḍav nahī̃ hō̃ tō bhī kām nahī̃ chalē , śhaktiyā̃ nahī̃ hō tō bhī kām nahī̃ chalē , isīliē bhārat mē̃ chaturbhuj kā yādgār hai .

¹⁷⁷Nothing could continue if the Pandavas were not there and nothing could continue if the Shaktis were not there. ¹⁷⁸This is why there is the memorial of the four-armed image in Bharat.

¹⁵⁴Aur kōī bhī dharm mē̃ chaturbhuj nahī̃ dikhātē lēkin bhārat K|kē yādgār mē̃ chaturbhuj kā mahatva hai .

¹⁷⁹In no other religion do they show the four-armed image, but in Bharat the four-armed image has importance.

¹⁵⁵Tō dōnō̃ achchhā part bajā rahē haĩ lēkin abhī jaldī karnā hai , bas .

¹⁸⁰So, both are playing very good parts. ¹⁸¹However, now do everything quickly, that is all.

¹⁵⁶Kabhī-kabhī thōṛā ḍhīlā paṛ jātē haĩ .

¹⁸²Sometimes, you become a little slack.

¹⁵⁷Abhī ḍhīlē paṛnē kā samay nahī̃ hai .

¹⁸³Now is not the time to become slack.

¹⁵⁸Bātē̃ tō bhinn-bhinn hōtī hī haĩ lēkin hamē̃ bātō̃ kā rāz samajh rāzyukt , yōgyukt , snēhayukta , sahyōg yukta ban chalnā hai .

¹⁸⁴Many different things happen, but, by understanding the significance of the situations, you have to remain razyukt, yogyukt, snehyukt (loving) and sahyogyukt (co-operative) as you move along.

¹⁵⁹Achchhā hai nā .

¹⁸⁵Is this OK?

¹⁶⁰ ( dādī jī sē ) bahut achchhā lagtā hai nā  ?

¹⁸⁶(To Dadiji) This is very good, is it not?

¹⁶¹Dēkhō kitnē āyē haĩ  ?

¹⁸⁷Look how so many have come.

¹⁶²Kyō̃ āyē haĩ  ?

¹⁸⁸Why have they come?

¹⁶³Yah sabhī kyō̃ āyē haĩ  !

¹⁸⁹Why has everyone come?

¹⁶⁴Āp sē milnē āyē haĩ .

¹⁹⁰To meet you.

¹⁶⁵Bāpdādā sē tō milnē āyē haĩ lēkin sāth mē̃ dādiyā̃ nahī̃ hō̃ tō kahtē haĩ nā majā nahī̃ ātā .

¹⁹¹They have of course come to meet BapDada, but if the Dadis were not here, they would say that they don’t enjoy it.

¹⁶⁶Aur āp sabhī nahī̃ hō tō bhī majā nahī̃ hōtā .

¹⁹²So, there is no enjoyment if all of you are not here, either.

¹⁶⁷Vardān  : smr̥iti K|kē switch dvārā sva kalyāṇ aur sarv kā kalyāṇ karnē vālē siddhi svarūp bhav

¹⁹³Blessing: May you become an embodiment of success by putting on the switch of awareness and benefiting yourself and others.

¹⁶⁸Sthiti kā ādhār smr̥iti hai .

¹⁹⁴The basis of your stage is your awareness.

¹⁶⁹Yah śhaktiśhālī smr̥iti rahē ki «  maĩ bāp kā aur bāp mērā .

¹⁹⁵Constantly have this powerful awareness, “I belong to the Father and the Father belongs to me.”

¹⁷⁰' ' tō isī smr̥iti sē svayã key|kī sthiti śhaktiśhālī rahēgī aur dūsrō̃ kō bhī śhaktiśhālī banāyēṅgē .

¹⁹⁶By having this awareness, your stage will remain powerful and you will also make others powerful.

¹⁷¹Jaisē switch on karnē sē rōśhnī hō jātī hai aisē yah smr̥iti bhī ēk switch hai .

¹⁹⁷When a switch is put on, there is light. ¹⁹⁸In the same way, this awareness is also a switch.

¹⁷²Sadā smr̥iti rūpī switch kā attention hō tō svayã kā aur sarv kā kalyāṇ kartē rahē̃gē .

¹⁹⁹Let the switch of attention be constantly on and you will continue to benefit yourself and others.

¹⁷³Nayā janm huā tō naī smr̥itiyā̃ hō̃ . ¹⁷⁴Purānī sab smr̥itiyā̃ samāpt - isī vidhi sē siddhi svarūp kā vardān prāpt hō jāyēgā .

²⁰⁰Since you have a new birth, have new memories and finish all memories of the past. ²⁰¹By using this method, you will receive the blessing of being an embodiment of success.

¹⁷⁵Slōgan  : atīndriya sukh key|kī anubhūti karnē kē liē apnē śhānt svarūp sthiti mē̃ sthit rahō .

²⁰²Slogan: In order to experience supersensuous joy, remain stable in your stage of an embodiment of peace.

¹⁷⁶

²⁰³

¹⁷⁷Avyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banō

²⁰⁴*** Om Shanti *** ²⁰⁵Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.

¹⁷⁸Bāp-dādā prēm K|kē bandhan mē̃ bandhē huē haĩ . ¹⁷⁹Chhūṭnē chāhē̃ tō bhī chhūṭ nahī̃ saktē haĩ , isīliē bhakti mē̃ bhī bandhan kā chitra dikhāyā hai .

²⁰⁶BapDada is bound by a bond of love and cannot become free even if He wanted to. ²⁰⁷This is why they have shown an image of being bound on the path of devotion.

¹⁸⁰Practical mē̃ prēm K|kē bandhan mē̃ avyakt hōtē bhī bandhnā paṛtā hai . ¹⁸¹Vyakt sē chhuṛāyā phir bhī chhūṭ nahī̃ sakē .

²⁰⁸Even while avyakt, He had to be bound by a bond in a practical form. ²⁰⁹Even though he was liberated from the physical form, he could not become free.

¹⁸²Yah prēm key|kī rassī bahut majbūt hai .

²¹⁰This bond of love is very strong.

¹⁸³Aisē prēm svarūp ban , ēk dō kō prēm key|kī rassī mē̃ bāndh samīp sambandh key|kī vā apnē-pan key|kī anubhūti karāō .

²¹¹Become an embodiment of love, tie one another with a bond of love and give the experience of a close relationship and of belonging.