शुक्रवार 5 सितंबर 2025 की दैनिक मुरली

⁰05-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰05/09/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī pratigyā hai ki jab tak ham pāvan nahī̃ banē haĩ , tab tak bāp kō yād kartē rahē̃gē , ēk bāp kō hī pyār karē̃gē ' '

¹Essence: Sweet children, your promise is that you will continue to remember the Father until you become pure and that you will only love the one Father.

²Praśhna  : sayānē bachchē samay kō dēkhtē huē kaun-sā puruṣhārth karē̃gē  ?

²Question: On seeing the time, what effort will you sensible children make?

³Uttar  : ant mē̃ jab śharīr chhūṭē tō bas ēk bābā key|kī hī yād rahē aur kuchh bhī yād na āyē .

³Answer: At the end, when you leave your bodies, there should only be the remembrance of Baba; nothing else should be remembered.

⁴Aisā puruṣhārth sayānē bachchē abhī sē kartē rahē̃gē kyōṅki karmātīt bankar jānā hai iskē liē is purānī khāl sē mamatva nikāltē jāō , bas ham jā rahē haĩ bābā kē pās .

⁴From now on, you sensible children will continue to make such effort, because you have to become karmateet before you return home. ⁵For this, continue to remove the attachment from your old skin that you have: I am now going to Baba.

⁵Gīt  : na vah hamsē judā hōṅgē …

⁶Song: Neither will He be separated from us nor will we experience sorrow.

⁶Ōm śhānti .

⁷Om shanti.

⁷Bāp baiṭh bachchō̃ kō samjhātē haĩ , bachchē pratigyā kartē haĩ bēhad K|kē bāp sē . ⁸Bābā ham āpkē banē haĩ , ant tak jab tak ham śhāntidhām mē̃ pahũchē , āp kō yād karnē sē hamārē janma-janmāntar K|kē pāp jō sir par haĩ , vah jal jāyēṅgē .

⁸The Father sits here and explains to you children and you children promise the unlimited Father: Baba, I belong to You. ⁹Until the end, until we go to the land of peace, the sins of many births on our heads will be burnt away in remembrance of You.

⁹Iskō hī yōg agni kahā jātā hai , aur kōī upāya nahī̃ .

¹⁰This is called the fire of yoga; there is no other way.

¹⁰Patit-pāvan vā śhrī śhrī 108 jagatgurū ēk kō hī kahā jātā hai .

¹¹Only the One is called the Purifier and Shri Shri 108 Jagadguru.

¹¹Vahī jagat kā bāp , jagat kā śhikṣhak , jagat kā gurū hai .

¹²He alone is the Father of the World, the Teacher of the World and the Guru of the World.

¹²Rachnā K|kē ādi-madhy-ant kā gyān bāp hī dētē haĩ .

¹³Only the Father gives the knowledge of the beginning, the middle and the end of creation.

¹³Yah patit duniyā hai , ismē̃ ēk bhī pāvan hōnā asambhav hai .

¹⁴This is an impure world. ¹⁵It is impossible for a single person in this world to be pure.

¹⁴Patit-pāvan bāp hī sarv key|kī sadgati kartē haĩ .

¹⁶The Purifier Father grants salvation to everyone.

¹⁵Tum bhī unkē bachchē banē hō .

¹⁷You have become His children.

¹⁶Tum sīkh rahē hō ki jagat kō pāvan kaisē banāyē̃  ?

¹⁸You are learning how to purify the world.

¹⁷Śhiv kē āgē trimūrti jarūr chāhiē .

¹⁹Shiva definitely has to be placed above the Trimurti.

¹⁸Yah bhī likhnā hai deity sovereignty āpkā janm siddha adhikār hai .

²⁰You also have to write: The deity sovereignty is your birthright.

¹⁹Sō bhī abhī kalp K|kē saṅgam yugē .

²¹That too happens now, at the confluence age of the cycle.

²⁰Clear likhnē bigar manuṣhya kuchh samajh nahī̃ saktē .

²²Unless it is written clearly, people cannot understand.

²¹Aur dūsrī bāt sirph be|B . K|kē . nām jō paṛtā hai , usmē̃ prajāpitā akṣhar jarūrī hai kyōṅki brahmā nām bhī bahutō̃ K|kē haĩ .

²³The other thing is that, when they read the name “Brahma Kumaris”, the word “Prajapita” is also definitely needed with it, because many people have the name Brahma.

²²Prajāpitā brahmākumārī īśhvarīy viśhva vidyālay likhnā hai .

²⁴You have to write: Prajapita Brahma Kumaris Ishwariya Vishwa Vidhyalaya.

²³Tum jāntē hō patthar jaisē viśhva kō pāvan , pāras tō ēk bāp hī banāyēṅgē .

²⁵You know that only the one Father will change the world that is now like stone into a pure and divine world.

²⁴Is samay ēk bhī pāvan hai nahī̃ .

²⁶At this time, not a single person is pure.

²⁵Sab ēk-dō mē̃ laṛtē , gāliyā̃ dētē rahtē haĩ .

²⁷Everyone continues to fight and insult one another.

²⁶Bāp kē liē bhī kah dētē haĩ - kachchh-machchh avatār .

²⁸They even say that the Father incarnated as a fish and a crocodile.

²⁷Avatār kiskō kahā jātā hai yah bhī samajhtē nahī̃ .

²⁹They don’t even understand what the Incarnation is.

²⁸Avatār tō hōtā hī ēk kā hai .

³⁰The Incarnation is of only that One.

²⁹Vah bhī alaukik rīti śharīr mē̃ pravēśh kar viśhva kō pāvan banātē haĩ .

³¹He enters a body in a subtle way and purifies the world.

³⁰Aur ātmāyē̃ tō apnā-apnā śharīr lētī haĩ , unkō apnā śharīr hai nahī̃ .

³²All other souls take their own bodies but that One doesn’t have a body of His own.

³¹Parantu gyān kā sāgar hai tō gyān kaisē dēgē  ?

³³However, He is the Ocean of Knowledge. ³⁴So, how does He give this knowledge?

³²Śharīr chāhiē nā .

³⁵He needs a body.

³³In bātō̃ kō tumhārē sivāē aur kōī nahī̃ jāntē haĩ .

³⁶No one, apart from you, knows these things.

³⁴Gr̥ihastha vyavahār mē̃ rah pavitra bannā - yah bahādurī kā kām hai .

³⁷It is an act of courage to stay at home with your family and become pure.

³⁵Mahāvīr arthāt vīratā dikhāī .

³⁸To be a mahavir means to show courage.

³⁶Yah bhī vīratā hai jō kām sannyāsī nahī̃ kar saktē , vah tum kar saktē hō .

³⁹It takes great courage to achieve in practice what the sannyasis cannot achieve.

³⁷Bāp śhrīmat dētē haĩ tum aisē gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra banō tab hī ūñch pad pā sakē̃gē .

⁴⁰The Father gives you shrimat to stay at home with your family and live as pure as a lotus. ⁴¹Only then will you be able to claim a high status.

³⁸Nahī̃ tō viśhva kī bādśhāhī kaisē milēgī .

⁴²How else would you receive the kingdom of the world?

³⁹Yah hai hī nar sē nārāyaṇ bannē key|kī paṛhāī .

⁴³This is a study to become Narayan from an ordinary human.

⁴⁰Yah pāṭhśhālā hai .

⁴⁴This is a pathshala.

⁴¹Bahut paṛhtē haĩ isliē likhō «  īśhvarīy viśhva vidyālay .

⁴⁵Many people study here. ⁴⁶This is why it is written: World Spiritual University.

⁴²' ' yah tō bilkul right akṣhar hai .

⁴⁷These are absolutely the right words.

⁴³Bhāratvāsī jāntē haĩ ki ham viśhva K|kē mālik thē , kal key|kī bāt hai .

⁴⁸You people of Bharat know that it was only a matter of yesterday when we were the masters of the world.

⁴⁴Abhī tak rādhē-kr̥iṣhṇa athavā lakṣhmī-nārāyaṇ K|kē mandir bantē rahtē haĩ .

⁴⁹Even now, temples to Radhe and Krishna and Lakshmi and Narayan continue to be built.

⁴⁵Kaī tō phir patit manuṣhyō̃ K|kē bhī banātē haĩ .

⁵⁰Some even build temples to impure human beings.

⁴⁶Dvāpar sē lēkar tō haĩ hī patit manuṣhya .

⁵¹From the copper age onwards, there are only impure human beings.

⁴⁷Kahā̃ śhiv kā , kahā̃ dēvtāō̃ kā mandir banānā , kahā̃ yah patit manuṣhyō̃ kā . ⁴⁸Yah kōī dēvtā thōṛēhī haĩ .

⁵²There is a great difference between building temples to Shiva and the deities and building temples to impure human beings; they are not deities.

⁴⁹Tō bāp samjhātē haĩ in bātō̃ par ṭhīk rīti vichār sāgar manthan karnā hai .

⁵³Therefore, the Father says that you have to churn these things very well.

⁵⁰Bābā tō samjhātē rahtē haĩ din-pratidin likhat change hōtī rahēgī , aisē nahī̃ pahlē kyō̃ nahī̃ aisā banāyā .

⁵⁴Day by day, Baba explains how the writing has to be changed. ⁵⁵You mustn’t ask: “Why wasn’t it made like that at the beginning?”

⁵¹Aisē nahī̃ kahē̃gē pahlē kyō̃ nahī̃ manmanābhav kā arth|earth aisē samjhāyā .

⁵⁶You mustn’t ask, “Why was the meaning of “Manmanabhav” not explained to us like that at the beginning?”

⁵²Arē pahlē hī thōṛēhī aisī yād mē̃ ṭhahar sakē̃gē .

⁵⁷Oh! but at the beginning, you wouldn’t have been able to stay in remembrance like this.

⁵³Bahut thōṛē bachchē haĩ jō har ēk bāt kā respond pūrī rīti kar saktē haĩ .

⁵⁸Very few children are able to give an accurate response to everything.

⁵⁴Takdīr mē̃ ūñch pad nahī̃ hai , tō teacher bhī kyā karē̃gē .

⁵⁹What can the Teacher do, if it is not in your fortune to claim a high status?

⁵⁵Aisē tō nahī̃ āśhīrvād sē ūñch banā dēgē .

⁶⁰He will not make you elevated just by blessing you.

⁵⁶Apnē kō dēkhnā hai ham kaisī service kartē haĩ .

⁶¹Each of you has to check yourself to see what type of service you do.

⁵⁷Vichār sāgar manthan chalnā chāhiē .

⁶²You should constantly be churning these things very well.

⁵⁸Gītā kā bhagvān kaun , yah chitra bahut mukhya hai .

⁶³The picture of “Who is the God of the Gita?” is a main one.

⁵⁹Bhagvān hai nirākār , vah brahmā K|kē śharīr bigar tō sunā na sakē .

⁶⁴God is incorporeal. ⁶⁵He cannot say anything without the body of Brahma.

⁶⁰Vah ātē hī haĩ brahmā K|kē tan mē̃ saṅgam par .

⁶⁶He enters the body of Brahma at the confluence age.

⁶¹Nahī̃ tō brahmā-viṣhṇu-śhaṅkar kāhē kē liē haĩ .

⁶⁷Why else are there Brahma, Vishnu and Shankar?

⁶²Biography chāhiē nā .

⁶⁸There has to be His biography.

⁶³Kōī bhī jāntē nahī̃ .

⁶⁹No one knows anything.

⁶⁴Brahmā kē liē kahtē haĩ 100 bhujā vālē brahmā kē pās jāō , 1000 bhujā vālē kē pās jāō .

⁷⁰They say of Brahma: “Go to the Brahma with 100 arms!” ⁷¹Or: “Go to the Brahma with 1000 arms!”

⁶⁵Is par bhī ēk kahānī banī huī hai .

⁷²A story has been made up about this.

⁶⁶Prajāpitā brahmā K|kē itnē ḍhēr bachchē haĩ nā .

⁷³There are so many children of Prajapita Brahma.

⁶⁷Yahā̃ ātē hī haĩ pavitra bannē .

⁷⁴They come here to become pure.

⁶⁸Janma-janmāntar apavitr bantē āyē haĩ .

⁷⁵They have been becoming impure for birth after birth.

⁶⁹Ab pūrā pavitra bannā hai .

⁷⁶You now have to become completely pure.

⁷⁰Śhrīmat miltī hai māmēkam yād karō .

⁷⁷You receive shrimat to remember Me alone constantly.

⁷¹Kōī-kōī kō tō abhī tak bhī samajh mē̃ nahī̃ ātā ki ham yād kaisē karē̃ .

⁷⁸Even now, some of you are unable to understand how to remember Baba.

⁷²Mūñjh paṛtē haĩ .

⁷⁹They become confused.

⁷³Bāp kā bankar aur vikarmājīt na banē , pāp na kaṭē , yād kī yātrā mē̃ na rahē tō vah kyā pad pāyēṅgē .

⁸⁰If, after belonging to the Father, you don’t become a conqueror of sin and your sins are not cut away, or you don't stay on the pilgrimage of remembrance, what status would you then claim?

⁷⁴Bhal surrender haĩ parantu unsē kyā phāydā .

⁸¹Even though you may be surrendered, what would be the benefit of that?

⁷⁵Jab tak puṇya ātmā ban aurō̃ kō na banāyē̃ tab tak ūñch pad pā nahī̃ saktē .

⁸²Until you become a charitable soul and make others that, you cannot claim a high status.

⁷⁶Jitnā thōṛā mujhē yād karē̃gē , cum|kam pad pāyēṅgē .

⁸³The less you remember Me, the lower the status you will receive.

⁷⁷Double tājdhārī kaisē banē̃gē , phir number-vār puruṣhārth anusār dērī sē āyēṅgē .

⁸⁴How could you then become doublecrowned? ⁸⁵You will come down a little later, numberwise, according to the efforts you make.

⁷⁸Aisē nahī̃ hamnē sab kuchh surrender kar diyā hai isliē double sirtāj banē̃gē .

⁸⁶Don’t think that, because you have surrendered everything, you will receive a doublecrown.

⁷⁹Nahī̃ . ⁸⁰Pahlē dās-dāsiyā̃ bantē-bantē phir pichhāṛī mē̃ thōṛā mil jāyēgā .

⁸⁷No, you will first become a maid or a servant and you then might possibly receive something towards the end.

⁸¹Bahutō̃ kō yah ãhakār rahtā hai ham tō surrender hū̃ .

⁸⁸Many have ego because they have surrendered themselves.

⁸²Arē yād bigar kyā ban sakē̃gē .

⁸⁹What would you be able to become unless you have remembrance?

⁸³Dās-dāsī bannē sē tō sāhūkār prajā bannā achchhā hai .

⁹⁰It is better to become a wealthy subject than a maid or a servant.

⁸⁴Dās-dāsī bhī kōī śhrīkr̥iṣhṇa kē sāth thōṛēhī jhūl sakē̃gī .

⁹¹Maids and servants will not be allowed to sit in the swings and swing with Shri Krishna.

⁸⁵Yah bahut samajhnē key|kī bātē̃ haĩ , ismē̃ baṛī mēhnat karnī paṛē .

⁹²These are matters to be understood. ⁹³You have to make a lot of effort in this.

⁸⁶Thōṛē mē̃ khuśh nahī̃ hōnā hai . ⁸⁷Ham bhī rājā banē̃gē .

⁹⁴Don’t become happy with just a little: “I too will become a king.”

⁸⁸Aisē tō phir ḍhēr rājāyē̃ ban jāyē̃ .

⁹⁵In that case, there will be many such kings.

⁸⁹Bāp kahtē haĩ pahlī mukhya hai yād kī yātrā .

⁹⁶The Father says: The first and foremost thing is the pilgrimage of remembrance.

⁹⁰Jō achchhī rīti yād mē̃ rahtē haĩ , unkō khuśhī rahtī hai .

⁹⁷Those who stay in remembrance very well experience happiness.

⁹¹Bāp samjhātē haĩ ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁹⁸The Father explains that each soul sheds a body and takes another.

⁹²Satyug mē̃ khuśhī sē ēk śharīr chhōṛ dūsrā lētē haĩ .

⁹⁹In the golden age, they shed their bodies and take others in great happiness.

⁹³Yahā̃ tō rōnē lag paṛtē haĩ , satyug key|kī bātē̃ hī bhūl gayē haĩ .

¹⁰⁰Here, they begin to cry. ¹⁰¹They have forgotten the things of the golden age.

⁹⁴Vahā̃ tō śharīr aisē chhōṛtē haĩ , jaisē sarp kā misāl hai nā .

¹⁰²There, they shed their bodies like the example given of a snake.

⁹⁵Tum jāntē hō ham ātmā haĩ , yah tō purānā śharīr ab chhōṛnā hī hai .

¹⁰³Each of you knows that you are a soul and that your old body has to be shed.

⁹⁶Sayānē bachchē jō bāp kī yād mē̃ rahtē haĩ , vah tō kahtē haĩ bāp kī yād mē̃ hī śharīr chhōṛē̃ , phir jākar bāp sē milē̃ .

¹⁰⁴Sensible children who stay in remembrance of the Father want to leave their bodies in remembrance of the Father and then go and meet the Father.

⁹⁷Kōī bhī manuṣhya mātra kō yah patā nahī̃ hai ki kaisē mil saktē haĩ .

¹⁰⁵No human being knows how he can meet the Father.

⁹⁸Tum bachchō̃ kō rāstā milā hai .

¹⁰⁶You children have found the way.

⁹⁹Ab puruṣhārth kar rahē hō , jītē jī marē tō hō parantu jabki ātmā pavitra bhī banē̃ nā .

¹⁰⁷You are now making effort. ¹⁰⁸You have died alive, but you souls first have to become pure.

¹⁰⁰Pavitra ban phir yah purānā śharīr chhōṛ jānā hai .

¹⁰⁹You will become pure and then shed your old bodies and return home.

¹⁰¹Samajhtē haĩ kahā̃ karmātīt avasthā hō jāē tō yah śharīr chhūṭē parantu karmātīt avasthā hōgī tō āpēhī śharīr chhūṭ jāyēgā .

¹¹⁰You feel that you will shed your bodies as soon as you reach your karmateet stage. ¹¹¹However, when you do reach your karmateet stage, your bodies will be shed automatically.

¹⁰²Bas ham bābā kē pās jākar rahē̃ .

¹¹²“Now, I just want to go and stay with Baba.”

¹⁰³Is purānē śharīr sē jaisē napharat ātī hai .

¹¹³It is as though there is distaste for this old body.

¹⁰⁴Sarp kō purānī khāl sē napharat hōtī hōgī nā .

¹¹⁴A snake has dislike for its old skin.

¹⁰⁵Tumhārī naī khāl taiyār hō rahī hai . ¹⁰⁶Parantu jab karmātīt avasthā hō , pichhāṛī kō tumhārī aisī avasthā hōgī .

¹¹⁵Your new skin (body) is being prepared, but it won’t be ready until you reach your karmateet stage. ¹¹⁶This will be your stage at the end.

¹⁰⁷Bas abhī ham jā rahē haĩ .

¹¹⁷“That’s it!” ¹¹⁸We are now returning home.

¹⁰⁸Laṛāī kī bhī pūrī taiyārī hōgī .

¹¹⁹At that time, everything will be completely prepared for the war.

¹⁰⁹Vināśh kā sārā madār tumhārī karmātīt avasthā hōnē par hai .

¹²⁰Everything for destruction depends on your karmateet stage.

¹¹⁰Ant mē̃ karmātīt avasthā kō number-vār sab pahũch jāyēṅgē .

¹²¹At the end, all of you will reach your karmateet stage, numberwise.

¹¹¹Kitnā phāydā hai . ¹¹²Tum viśhva K|kē mālik bantē hō tō kitnā bāp kō yād karnā chāhiē .

¹²²There is so much benefit: you are becoming the masters of the world. ¹²³Therefore, you should remember the Father a great deal.

¹¹³Tum dēkhē̃gē kaī aisē bhī nikalē̃gē jō bas uṭhtē-baiṭhtē bāp kō yād kartē rahē̃gē .

¹²⁴You will see many emerge who, while sitting and moving around, will constantly remember the Father.

¹¹⁴Maut sāmnē khaṛā hai .

¹²⁵Death is standing just ahead.

¹¹⁵Akhbārō̃ mē̃ aisā dikhātē haĩ , jaisē ki abhī-abhī laṛāī chhiṛnī hai .

¹²⁶In the newspapers, they speak as though war is going to take place right now.

¹¹⁶Baṛī laṛāī chhiṛēgī tō bombs chal paṛē̃gē . ¹¹⁷Dērī nahī̃ lagēgī .

¹²⁷When the great war takes place, those bombs will also be released; it won’t take long.

¹¹⁸Sayānē bachchē samajhtē haĩ , bēsamajh jō haĩ , kuchh nahī̃ samajhtē haĩ .

¹²⁸Sensible children understand everything, but those who are senseless don’t understand anything.

¹¹⁹Zarā bhī dhārṇā nahī̃ hōtī .

¹²⁹They don’t imbibe any of this knowledge at all.

¹²⁰Hā̃-hā̃ bhal kartē rahtē haĩ , samajhtē kuchh bhī nahī̃ . ¹²¹Yād mē̃ nahī̃ rahtē .

¹³⁰Although they continue to say “Yes, Yes,” they don’t understand anything; they don’t stay in remembrance.

¹²²Jō dēh-abhimān mē̃ rahtē haĩ , yah duniyā yād rahtī hai , vah kyā samajh sakē̃gē .

¹³¹How can those who remain body conscious and continue to remember this world understand anything?

¹²³Ab bāp kahtē haĩ dēhī-abhimānī banō .

¹³²The Father now says: Become soul conscious!

¹²⁴Dēh kō bhūl jānā hai .

¹³³You have to forget your bodies.

¹²⁵Pichhāṛī mē̃ tum bahut kōśhiśh karnē lag paṛē̃gē , abhī tum samajhtē nahī̃ hō .

¹³⁴At the end, you will try to do this a great deal, but you don’t understand anything at the moment.

¹²⁶Pichhāṛī mē̃ bahut-bahut pachhatāyēṅgē .

¹³⁵At the end, there will be great repentance.

¹²⁷Bābā sākṣhātkār bhī karāyēṅgē . ¹²⁸Yah-yah pāp kiyē haĩ .

¹³⁶Baba will also give you visions: These are the sins you have committed.

¹²⁹Ab khāō sazā .

¹³⁷Now, experience the punishment for them.

¹³⁰Pad bhī dēkhō .

¹³⁸Now, see your status too.

¹³¹Śhurū mē̃ bhī aisē sākṣhātkār kartē thē phir pichhāṛī mē̃ bhī sākṣhātkār karē̃gē .

¹³⁹You had visions at the beginning; there will be such visions at the end too.

¹³²Bāp kahtē haĩ apnī pat ( ijjat ) mat ganvāō .

¹⁴⁰The Father says: Don’t lose your honour.

¹³³Paṛhāī mē̃ lag jānē kā puruṣhārth karō .

¹⁴¹Make effort to become busy in this study.

¹³⁴Apnē kō ātmā samajh māmēkam yād karō .

¹⁴²Consider yourselves to be souls and constantly remember Me alone.

¹³⁵Vahī patit-pāvan hai .

¹⁴³He alone is the Purifier.

¹³⁶Duniyā mē̃ kōī patit-pāvan hai nahī̃ .

¹⁴⁴No one else in the world can be the Purifier.

¹³⁷Śhiv bhagvānuvāch , jabki kahtē haĩ sarv kā sadgati dātā patit-pāvan ēk .

¹⁴⁵These are the versions of God Shiva. ¹⁴⁶It is said that the Bestower of Salvation for All and the Purifier is only One.

¹³⁸Unkō hī sab yād kartē haĩ .

¹⁴⁷Everyone remembers Him alone.

¹³⁹Parantu jab apnē kō ātmā bindī samajhē̃ tab bāp kī yād āyē .

¹⁴⁸However, only when you first consider yourselves to be souls, points, are you able to remember the Father.

¹⁴⁰Tum jāntē hō hamārī ātmā mē̃ 84 janmō̃ kā part nūndhā huā hai , vah kabhī vināśh hōnē kā nahī̃ hai .

¹⁴⁹You know that a part of 84 births is recorded in each of you souls. ¹⁵⁰That is never going to be destroyed.

¹⁴¹Yah samajhnā kōī māsī kā ghar nahī̃ hai , bhūl jātē haĩ isliē kōī kō samjhā nahī̃ saktē .

¹⁵¹To understand this is not like going to your aunty’s home. ¹⁵²Because you forget this, you are unable to explain to anyone else.

¹⁴²Dēh-abhimān nē bilkul sabkō mār ḍālā hai .

¹⁵³Body consciousness has completely killed everyone.

¹⁴³Yah mr̥ityulōk ban paṛā hai .

¹⁵⁴This world has become a land of death.

¹⁴⁴Sab akālē martē rahtē haĩ .

¹⁵⁵Everyone continues to experience untimely death.

¹⁴⁵Jaisē jānavar-pakṣī ādi mar jātē vaisē manuṣhya bhī mar jātē , fark kuchh nahī̃ .

¹⁵⁶There is no difference between the way human beings die and the way that birds and animals die.

¹⁴⁶Lakṣhmī-nārāyaṇ tō amarlōk K|kē mālik haĩ nā .

¹⁵⁷Lakshmi and Narayan are the masters of that land of immortality.

¹⁴⁷Akālē mr̥iityu vahā̃ hōtī nahī̃ .

¹⁵⁸There is no untimely death there.

¹⁴⁸Duḥkh hī nahī̃ .

¹⁵⁹There is no sorrow there.

¹⁴⁹Yahā̃ tō duḥkh hōtā hai tō jākar martē haĩ . ¹⁵⁰Akālē mr̥iityu āpēhī lē ātē haĩ , yah mañjil baṛī ūñchī hai .

¹⁶⁰Here, when there is sorrow, they kill themselves; they bring untimely death to themselves. ¹⁶¹This destination is very high.

¹⁵¹Kabhī bhī criminal eye na banē̃ , ismē̃ mēhnat hai .

¹⁶²In order for you never to have criminal vision, great effort is needed.

¹⁵²Itnā ūñch pad pānā kōī māsī kā ghar nahī̃ hai .

¹⁶³To claim such a high status is not like going to your aunty’s home.

¹⁵³Bahādurī chāhiē .

¹⁶⁴Great courage is needed.

¹⁵⁴Nahī̃ tō thōṛī bāt mē̃ hī ḍar jātē haĩ .

¹⁶⁵Otherwise, you become afraid over small things.

¹⁵⁵Kōī badamāś andar ghus āyē , hāth lagāyē tō ḍanḍā lagākar bhagā dēnā chāhiē .

¹⁶⁶If a person with impure vision forces his way in and touches you, take a stick and chase him away!

¹⁵⁶Ḍarpōk thōṛēhī bannā hai .

¹⁶⁷You mustn't be a coward.

¹⁵⁷Śhiv śhakti pāṇḍav sēnā gāī huī hai nā . ¹⁵⁸Jō svarg K|kē dvār khōltē haĩ .

¹⁶⁸“The Shiv Shakti Pandava Army” has been remembered for opening the gates to heaven.

¹⁵⁹Nām bālā hai tō phir aisī bahādurī bhī chāhiē .

¹⁶⁹Your name is glorified. ¹⁷⁰Therefore, you have to show that much courage.

¹⁶⁰Jab sarvśhaktimān bāp kī yād mē̃ rahē̃gē tab vah śhakti pravēśh karēgī .

¹⁷¹That power will enter you when you remember the Almighty Authority.

¹⁶¹Apnē kō ātmā samajh bāp kō yād karnā hai , is yōg agni sē hī vikarma vināśh hōṅgē phir vikarmājīt rājā ban jāyēṅgē .

¹⁷²You have to consider yourselves to be souls and remember the Father. ¹⁷³Only with this fire of remembrance will your sins be absolved. ¹⁷⁴You will then become a king who conquered sinful actions.

¹⁶²Mēhnat hai yād kī , jō karēgā sō pāyēgā .

¹⁷⁵Effort lies in having remembrance. ¹⁷⁶Those who do something receive the reward of it.

¹⁶³Dūsrē kō bhī sāvdhān karnā hai .

¹⁷⁷You also have to caution others.

¹⁶⁴Yād kī yātrā sē hī bēṛā pār hōgā .

¹⁷⁸Your boat will go across with the pilgrimage of remembrance.

¹⁶⁵Paṛhāī kō yātrā nahī̃ kahā jātā hai .

¹⁷⁹Studying is not called a pilgrimage.

¹⁶⁶Vah hai jismānī yātrā , yah hai rūhānī yātrā , sīdhā śhāntidhām apnē ghar chalē jāyēṅgē .

¹⁸⁰Those pilgrimages are physical whereas this pilgrimage is spiritual. ¹⁸¹You will go directly home to the land of peace.

¹⁶⁷Bāp bhī ghar mē̃ rahtē haĩ .

¹⁸²The Father too stays at home.

¹⁶⁸Mujhē yād kartē-kartē tum ghar pahũch jāyēṅgē .

¹⁸³While remembering Me you will arrive home.

¹⁶⁹Yahā̃ sabkō part bajānā hai . ¹⁷⁰Drama tō avināśhī chaltā hī rahtā hai .

¹⁸⁴Everyone has to play his part here; this drama continues eternally.

¹⁷¹Bachchō̃ kō samjhātē rahtē haĩ ēk tō bāp kī yād mē̃ rahō aur pavitra banō , daivīguṇ dhāraṇ karō aur jitnī service karē̃gē utnā ūñch pad pāyēṅgē .

¹⁸⁵The Father continues to explain to you children: First, remember the Father and, second, become pure and imbibe divine virtues. ¹⁸⁶The more service you do, the higher the status you claim.

¹⁷²Kalyāṇkārī jarūr bannā hai .

¹⁸⁷You definitely have to become benefactors.

¹⁷³Achchhā  !

¹⁸⁸Achcha.

¹⁷⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁷⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁰The spiritual Father says namaste to you spiritual children.

¹⁷⁶Dhārṇā kē liē mukhya sār  :

¹⁹¹Essence for dharna:

¹⁷⁷1 ) sadā yād rahē sarvśhaktimān bāp hamārē sāth hai , is smr̥iti sē śhakti pravēśh karēgī , vikarma bhasma hōṅgē .

¹⁹²1. Constantly remember that the Almighty Authority Father is with you. ¹⁹³When you have this awareness, power will enter you and your sins will be burnt away.

¹⁷⁸Śhivśhakti pāṇḍav sēnā nām hai , tō bahādurī dikhānī hai , ḍarpōk nahī̃ bannā hai .

¹⁹⁴The name “Shiv Shakti Pandava Army” is remembered. ¹⁹⁵Therefore, show that much courage. ¹⁹⁶Never become a coward.

¹⁷⁹2 ) jītē jī marnē kē bād yah ahaṅkār na āyē ki maĩ tō surrender hū̃ .

¹⁹⁷2. Once you have died alive, you should have no ego about surrendering yourself.

¹⁸⁰Surrender hō puṇya ātmā ban aurō̃ kō banānā hai , ismē̃ hī phāydā hai .

¹⁹⁸Surrender yourself, become a charitable soul and make others the same. ¹⁹⁹Only in doing this is there benefit.

¹⁸¹Vardān  : nirvighna sthiti dvārā svayã K|kē foundation kō majbūt banānē vālē pass with honour bhav

²⁰⁰Blessing: May you pass with honours by making your foundation strong with your stage of being free from obstacles.

¹⁸²Jō bachchē bahutkāl sē nirvighna sthiti K|kē anubhavī haĩ unkā foundation pakkā hōnē K|kē kāraṇ svayã bhī śhaktiśhālī rahtē haĩ aur dūsrō̃ kō bhī śhaktiśhālī banātē haĩ .

²⁰¹Because some children have the stage of being free from obstacles over a long period of time, they have a strong foundation. ²⁰²They are powerful themselves and they also make others powerful.

¹⁸³Bahutkāl key|kī śhaktiśhālī , nirvighna ātmā ant mē̃ bhī nirvighna ban pass with honour ban jātī hai yā first division mē̃ ā jātī hai .

²⁰³A soul who has been powerful and free from obstacles over a long period of time will also be free from obstacles at the end and will pass with honours and go into the first division.

¹⁸⁴Tō sadā yahī lakṣhya rahē ki bahut kāl sē nirvighna sthiti kā anubhav avaśhya karnā hai .

²⁰⁴So, constantly have the aim of definitely experiencing a stage that is free from obstacles over a long period of time.

¹⁸⁵Slōgan  : her|har ātmā kē prati sadā upkār arthāt śhubh kāmnā rakhō tō svataḥduāyē̃ prāpt hōṅgī .

²⁰⁵Slogan: When you constantly have the feeling of uplifting every soul and having good wishes for them and you will automatically continue to receive blessings.

²⁰⁶*** Om Shanti ***

¹⁸⁶Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²⁰⁷Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

¹⁸⁷Yōg mānā śhānti key|kī śhakti .

²⁰⁸Yoga means the power of silence.

¹⁸⁸Yah śhānti key|kī śhakti bahut sahaj sva kō aur dūsrō̃ kō parivartan kartī hai , issē vyakti bhī badal jāyēṅgē tō prakr̥iti bhī badal jāyēgī .

²⁰⁹This power of silence can very easily transform yourself and others. ²¹⁰The elements as well as souls will be transformed with this power.

¹⁸⁹Vyaktiyō̃ kō tō mukh kā course karā lētē hō lēkin prakr̥iti kō badalnē kē liē śhānti key|kī śhakti arthāt yōgbal hī chāhiē .

²¹¹You transform souls by giving them the course in words, but, in order to transform the elements, you need the power of silence, you need the power of yoga.