शनिवार 6 सितंबर 2025 की दैनिक मुरली
सहेजा जा रहा है…
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आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
006-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
006/09/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - tumhē̃ yahī chintā rahē ki ham kaisē sabkō sukhdhām kā rāstā batāyē̃ , sabkō patā paṛē ki yahī puruṣhōttam bannē kā saṅgamyug hai ' '
1Essence: Sweet children, the only concern you should have is how to show everyone the path to the land of happiness. 2Everyone should know that this is the confluence age in which you become the most elevated human beings.
Question
2Praśhna : tum bachchē āpas mē̃ ēk-dō kō kaun see|sī|C mubārak dētē hō ?
3Question: When do you children give congratulations to one another?
3Manuṣhya mubārak kab dētē haĩ ?
4When do human beings give congratulations to one another?
Answer
4Uttar : manuṣhya mubārak tab dētē , jab kōī janamtā hai , vijayī bantā hai yā śhādī kartā hai yā kōī baṛā din hōtā hai .
5Answer: Human beings give congratulations when someone is born, when someone is victorious, on someone’s wedding day or on a special, important day.
5Parantu vah kōī sachchī mubārak nahī̃ .
6However, those are not real congratulations.
6Tum bachchē ēk-dō kō bāp kā bannē key|kī mubārak dētē hō .
7You children give one another congratulations for belonging to the Father.
7Tum kahtē hō ki ham kitnē khuśanaśīb haĩ , jō sab duḥkhō̃ sē chhūṭ sukhdhām mē̃ jātē haĩ .
8You say: “We are so fortunate that we have been liberated from all sorrow and that we are to go to the land of happiness.”
8Tumhē̃ dil hī dil mē̃ khuśhī hōtī hai .
9You experience happiness in your hearts.
Murli
9Ōm śhānti .
10Om shanti.
10Bēhad kā bāp baiṭh bēhad K|kē bachchō̃ kō samjhātē haĩ .
11The unlimited Father sits here and explains to you unlimited children.
11Ab praśhna uṭhtā hai , bēhad kā bāp kaun ?
12The question now arises: Who is the unlimited Father?
12Yah tō jāntē hō ki sabkā bāp ēk hai , jiskō parampitā kahā jātā hai .
13You know that the Father of all is the One who is called the Supreme Father.
13Laukik bāp kō parampitā nahī̃ kahā jātā .
14A physical father cannot be called the Supreme Father.
14Parampitā tō ēk hī hai , unkō sab bachchē bhūl gayē haĩ isliē parampitā paramātmā jō duḥkh hartā , sukhkartā hai usē tum bachchē jāntē hō ki bāp hamārē duḥkh kaisē har rahē haĩ phir sukh-śhānti mē̃ chalē jāyēṅgē .
15There is only the one Supreme Father and all the children have forgotten Him. 16Therefore, you children understand how the Supreme Father, the Supreme Soul, who is the Remover of Sorrow and the Bestower of Happiness, is removing your sorrow and that you will then go into peace and happiness.
15Sab tō sukh mē̃ nahī jāyēṅgē .
17Not everyone will go into happiness.
16Kuchh sukh mē̃ , kuchh śhānti mē̃ chalē jāyēṅgē .
18Some will remain in peace and others will go into happiness.
17Kōī satyug mē̃ part bajātē , kōī trētā mē̃ , kōī dvāpar mē̃ .
19Some play their parts from the golden age, some from the silver age and others from the copper age.
18Tum satyug mē̃ rahtē hō tō bākī sab muktidhām mē̃ .
20When you live in the golden age, everyone else will be in the land of liberation.
19Unkō kahē̃gē īśhvar kā ghar .
21That is called God’s home.
20Musalmān lōg jab namāz paṛhtē haĩ tō sab milkar khudātālā key|kī bandgī kartē haĩ .
22When the Muslims say their prayers, they all get together and pray to God (Khuda).
21Kisliē ?
23What for?
22Kyā bahiśht kē liē yā allāh kē pās jānē kē liē .
24Is it to go to Paradise or to go to God (Allah)?
23Allāh K|kē ghar kō bahiśht nahī̃ kahē̃gē . 24Vahā̃ tō ātmāyē̃ śhānti mē̃ rahtī haĩ .
25God’s home cannot be called Paradise, there, souls stay in silence.
25Śharīr nahī̃ rahtē .
26There are no bodies there.
26Yah jāntē hōṅgē allāh kē pās śharīr sē nahī̃ parantu ham ātmāyē̃ jāyēṅgī .
27They must know that they will go to Allah, not with their bodies, but as souls.
27Ab sirph allāh kō yād karnē sē tō kōī pavitra nahī̃ ban jāyēṅgē . 28Allāh kō tō jāntē hī nahī̃ .
28One cannot become pure just by remembering Allah without knowing Him.
29Ab yah manuṣhyō̃ kō kaisē rāy dē̃ ki bāp sukh-śhānti kā varsā dē rahē haĩ .
29Now, how can you advise people that the Father is giving everyone the inheritance of peace and happiness?
30Viśhva mē̃ śhānti kaisē hōtī hai , viśhva mē̃ śhānti kab thī - yah unhō̃ kō kaisē samjhāyē̃ .
30How can you explain to them how there can be peace in the world and when there was peace in the world?
31Serviceable bachchē jō haĩ number-vār puruṣhārth anusār unhō̃ kō yah chintan rahtā hai .
31Serviceable children think about these things, numberwise, according to the efforts they make.
32Tum brahmā mukh vaṅśhāvalī brāhmaṇō̃ kō hī bāp nē apnā parichay diyā hai , sārī duniyā K|kē manuṣhya mātra K|kē part kā bhī parichay diyā hai .
32The Father has only given you Brahmins, you mouth-born creation, His introduction. 33He has also told you about the parts that all the people of the world play.
33Ab ham manuṣhya mātra kō bāp aur rachnā kā parichay kaisē dē̃ ?
34Now, how can we give people the introduction of the Father and the creation?
34Bāp sabkō kahtē haĩ apnē kō ātmā samajh mujhē yād karō tō khudā K|kē ghar chalē jāyēṅgē .
35The Father tells everyone: Consider yourself to be a soul and remember Me and you will go to God’s home.
35Golden age athavā bahiśht mē̃ sab tō jāyēṅgē nahī̃ .
36Not everyone will go to the golden age.
36Vahā̃ tō hōtā hī ēk dharm hai . 37Bākī sab śhāntidhām mē̃ haĩ , ismē̃ kōī nārāz hōnē key|kī bāt hī nahī̃ .
37There, there is only the one religion; all the rest are in the land of peace. 38There is no question of becoming upset about this.
38Manuṣhya śhānti māṅgtē haĩ , vah miltī hī hai allāh athavā god father K|kē ghar mē̃ .
39People ask for peace, but that can only be received in the home of Allah, God the Father.
39Ātmāyē̃ sab ātī haĩ śhāntidhām sē , vahā̃ phir tab jāyēṅgē jab nāṭak pūrā hōgā .
40All souls come from the land of peace. 41Everyone will return there when the play comes to an end.
40Bāp ātē bhī haĩ patit duniyā sē sabkō lē jānē kē liē .
42The Father comes and takes everyone from this impure world back home.
41Abhī tum bachchō̃ key|kī buddhi mē̃ hai , ham śhāntidhām mē̃ jātē haĩ phir sukhdhām mē̃ āyēṅgē .
43It is now in the intellects of you children that you are now to go to the land of peace and that you will then go to the land of happiness.
42Yah hai puruṣhōttam saṅgamyug .
44This is the most elevated confluence age.
43Puruṣhōttam arthāt uttam sē uttam puruṣh .
45“Elevated human beings” means those who are the highest-on-high beings.
44Jab tak ātmā pavitra na banē̃ , tab tak uttam puruṣh ban nahī̃ saktē .
46Until a soul becomes pure, he cannot become an elevated human being.
45Ab bāp tumkō kahtē haĩ mujhē yād karō aur sr̥iṣhṭi chakra kō jānō aur sāth mē̃ daivīguṇ bhī dhāraṇ karō .
47The Father now says: Remember Me and understand the world cycle and also imbibe divine virtues.
46Is samay sabhī manuṣhyō̃ K|kē character bigaṛē huē haĩ .
48At this time, the characters of all human beings are spoilt.
47Naī duniyā mē̃ tō character bahut first class hōtē haĩ .
49In that new world, their characters are firstclass.
48Bhāratvāsī hī ūñch character vālē bantē haĩ .
50It is the people of Bharat who become ones with elevated characters.
49Un ūñch character vālō̃ kō cum|kam character vālē māthā ṭēktē haĩ . 50Unkē characters varṇan kartē haĩ .
51Those who have lesser characters bow down to those with elevated characters and also speak of their characters.
51Yah tum bachchē hī samajhtē hō .
52Only you children understand this.
52Ab aurō̃ kō samjhāyē̃ kaisē ?
53How can you explain to others?
53Kaun-sī sahaj yukti rachē̃ ? 54Yah hai ātmāō̃ kā tīsrā nētra khōlnā .
54What easy method should you create to open the third eye of souls?
55Bābā key|kī ātmā mē̃ gyān hai .
55The soul of Baba has knowledge.
56Manuṣhya kahtē haĩ mērē mē̃ gyān hai .
56People say that they have knowledge.
57Yah dēh-abhimān hai , ismē̃ tō ātma-abhimānī bannā hai .
57That is body consciousness. 58Here, you have to become soul conscious.
58Sannyāsī lōgō̃ kē pās śhāstrō̃ kā gyān hai .
59Sannyasis have the knowledge of the scriptures.
59Bāp kā gyān tō jab bāp ākar dēvē .
60You can only have the Father’s knowledge when He comes and gives it.
60Yukti sē samjhānā hai .
61Explain this with tact.
61Vō lōg kr̥iṣhṇa kō bhagvān samajh lētē haĩ . 62Bhagvān kō jāntē hī nahī̃ , r̥iṣhi-muni ādi kahtē thē ham nahī̃ jāntē haĩ . 63Samajhtē haĩ manuṣhya bhagvān hō nahī̃ saktā .
62Those people consider Krishna to be God; they don’t know God. 63Rishis and munis used to say that they didn't know but they did understand that human beings cannot be God.
64Nirākār bhagvān hī rachtā hai . 65Parantu vah kaisē rachtā hai , unkā nām , rūp , dēśh , kāl kyā hai ?
64Only the incorporeal Father is the Creator, but how does He create? 65What is His name, form, land and time?
66Kah dētē nām-rūp sē nyārā hai .
66They don’t know, so they say that He is beyond name and form.
67Itnī bhī samajh nahī̃ ki nām-rūp sē nyārī vastu hō kaisē saktī , impossible hai .
67They don’t have enough sense to realise that there cannot be anything without a name or form, that that is impossible.
68Agar kahtē haĩ patthar-ṭhikkar , kachchh-machchh sabmē̃ hai tō vah nām-rūp hō jātā hai .
68If they say that He is in the pebbles and stones or in a fish or a crocodile, that is a name and form.
69Kab kyā , kab kyā kahtē rahtē haĩ .
69Sometimes, they say one thing and, at other times, they say something else.
70Bachchō̃ kō din-rāt bahut chintan chalnā chāhiē ki manuṣhyō̃ kō ham kaisē samjhāyē̃ .
70You children should think a lot, day and night, about how to explain to people.
71Yah manuṣhya sē dēvtā bannē kā puruṣhōttam saṅgamyug hai .
71This is the most elevated confluence age in which you become deities from ordinary humans.
72Manuṣhya dēvtāō̃ kō naman kartē haĩ .
72Human beings bow down to the idols of the deities.
73Manuṣhya , manuṣhya kō naman nahī̃ kartā , manuṣhyō̃ kō bhagvān athavā dēvtāō̃ kō naman karnā hōtā hai .
73Human beings don’t bow down to the idols of human beings. 74Human beings have to bow down to God or the deities.
74Musalmān lōg bhī bandgī kartē haĩ , allāh kō yād kartē haĩ .
75Muslims also pray to Allah, they remember Allah.
75Tum jāntē hō vō lōg allāh kē pās pahũch tō nahī̃ sakē̃gē .
76You know that they would not be able to attain Allah.
76Mukhya bāt hai allāh kē pās kaisē pahuñchē̃ ?
77The main thing is how to attain Allah.
77Phir allāh kaisē naī sr̥iṣhṭi rachtē haĩ .
78How then does Allah create that new world?
78Yah sab bātē̃ kaisē samjhāyē̃ , iskē liē bachchō̃ kō vichār sāgar manthan karnā paṛē , bāp kō tō vichār sāgar manthan nahī̃ karnā hai .
79How can you explain all of these things? 80You children have to churn the ocean of this knowledge for this. 81The Father doesn’t have to churn the ocean of this knowledge.
79Bāp vichār sāgar manthan karnē key|kī yukti bachchō̃ kō sikhlātē haĩ .
82The Father teaches you children the way to churn the ocean of this knowledge.
80Is samay sab iron age mē̃ tamōpradhān haĩ .
83At this time, everyone in the iron age is tamopradhan.
81Jarūr kōī samay golden age bhī hōgī .
84There will definitely be the golden ageat some time.
82Golden age kō pure kahā jātā hai .
85The golden age is said to be pure.
83Purity aur impyōriṭī .
86There is purity and impurity.
84Sōnē mē̃ khād ḍālī jātī hai nā .
87Alloy is mixed into gold.
85Ātmā bhī pahlē pure satōpradhān hai phir unmē̃ khād paṛtī hai .
88Souls too are pure, satopradhan, at first and then alloy is mixed into them.
86Jab tamōpradhān ban jātī hai tab bāp kō ānā hai , bāp hī ākar satōpradhān , sukhdhām banātē haĩ .
89When souls have become tamopradhan, the Father has to come. 90Only the Father comes and creates that satopradhan land of happiness.
87Sukhdhām mē̃ sirph bhāratvāsī hī hōtē haĩ .
91There are only the people of Bharat in that land of happiness.
88Bākī sab śhāntidhām mē̃ jātē haĩ .
92All the rest remain in the land of peace.
89Śhāntidhām mē̃ sab pure rahtē haĩ phir yahā̃ ākar āhistē-āhistē impure bantē jātē haĩ .
93Everyone in the land of peace is pure, and then, when they come down here, they very slowly continue to become impure.
90Har ēk manuṣhya satō , rajō , tamō jarūr bantē haĩ .
94Every human being definitely goes through the stages of sato, rajo and tamo.
91Ab unhō̃ kō kaisē batāyē̃ ki tum sab allāh K|kē ghar pahũch saktē hō .
95How can you tell everyone that they can all go to God’s home?
92Dēh K|kē sab sambandh chhōṛ apnē kō ātmā samjhō . 93Bhagvānuvāch tō hai hī .
96God speaks: Renounce all bodily relations and consider yourselves to be souls.
94Mērē kō yād karnē sē yah jō 5 bhūt haĩ , vah nikal jāyēṅgē .
97When you remember Me, the five evil spirits will be removed from you.
95Tum bachchō̃ kō din-rāt yah chintā rahnī chāhiē .
98You children should have this concern day and night.
96Bāp kō bhī chintā huī tab tō khyāl āyā ki jāū̃ , jākar sabkō sukhī banāū̃ .
99The Father too is concerned and this is why He had the thought of coming here to make everyone happy.
97Sāth mē̃ bachchō̃ kō bhī madadgār bannā hai .
100Together with Him, you children have to become His helpers.
98Akēlē bāp kyā karē̃gē .
101What could the Father do alone, by Himself?
99Tō yah vichār sāgar manthan karō .
102Therefore, churn this ocean of knowledge.
100Kyā aisā upāya nikālē̃ jō manuṣhya jhaṭ samajh jāyē̃ ki yah puruṣhōttam saṅgamyug hai .
103What method should you create so that people can quickly understand that this is the most elevated confluence age?
101Is samay hī manuṣhya puruṣhōttam ban saktē haĩ .
104It is only at this time that people can become most elevated.
102Pahlē ūñch hōtē haĩ phir nīchē girtē haĩ . 103Pahlē-pahlē tō nahī̃ girē̃gē nā . 104Ānē sē hī tō tamōpradhān nahī̃ hōṅgē .
105First, they are elevated and then they fall; they don’t fall straight away; they don’t become tamopradhan as soon as they come down.
105Her|har chīz pahlē satōpradhān phir satō , rajō , tamō hōtī hai .
106Everything is at first satopradhan and then it goes through the stages of sato, rajo and tamo.
106Bachchē itnī pradarśhaniyā̃ ādi kartē haĩ , phir bhī manuṣhya kuchh samajhtē nahī̃ haĩ tō aur kyā upāya karē̃ .
107You children hold so many exhibitions, but, in spite of that, people don’t understand anything. 108Therefore, what other method should you create?
107Bhinn-bhinn upāya tō karnē paṛtē haĩ nā .
109You have to find different methods.
108Uskē liē time bhī milā huā hai .
110You have been given time for this.
109Phaṭ sē tō kōī sampūrṇ nahī̃ ban saktē .
111No one can become complete and perfect instantly.
110Chandramā thōṛā-thōṛā karkē ākhir sampūrṇ bantā hai .
112The moon too only becomes full gradually.
111Ham bhī tamōpradhān banē haĩ , phir satōpradhān bannē mē̃ time lagtā hai .
113We became tamopradhan gradually and so it also takes time for us to become satopradhan.
112Vah tō hai jaṛ phir yah hai chaitanya .
114That is non-living and this is living.
113Tō ham kaisē samjhāyē̃ .
115So, how can we explain?
114Musalmānō̃ K|kē maulavī kō samjhāyē̃ ki tum yah namāj kyō̃ paṛhtē hō , kiskī yād mē̃ paṛhtē hō .
116You should explain to the mullahs (heads of the mosques) of the Muslims why they pray (do namaz) and in whose remembrance they do it.
115Yah vichār sāgar manthan karnā hai .
117You have to churn these things.
116Baṛē dinō̃ par president ādi bhī masjid mē̃ jātē haĩ .
118Presidents, etc. go to mosques on big and important days.
117Baṛō̃ sē miltē haĩ .
119They go and meet the senior people.
118Sab masjidō̃ key|kī phir ēk baṛī masjid hōtī hai - vahā̃ jātē haĩ īd mubārak dēnē .
120There are small mosques and there is also one main mosque where they all go and give greetings for Eid.
119Ab mubārak tō yah hai jab ham sab duḥkhō̃ sē chhūṭ sukhdhām mē̃ jāyē̃ , tab kahā jāē mubārak hō .
121Now, greetings are to be given when all of us become liberated from all types of sorrow and we then go to the land of happiness, only then can we say congratulations.
120Ham khuśhkhabarī sunātē haĩ .
122We are giving you good news.
121Kōī win kartē haĩ tō bhī mubārak dētē haĩ .
123When someone wins something, he is congratulated.
122Kōī śhādī kartē haĩ tō bhī mubārak dētē haĩ .
124Even when couples get married, they are given congratulations.
123Sadaiv sukhī rahō .
125“May you remain constantly happy.”
124Ab tumkō tō bāp nē samjhāyā hai , ham ēk-dō kō mubārak kaisē dē̃ .
126The Father has explained to you how you can give congratulations to one another.
125Is samay ham bēhad K|kē bāp sē mukti , jīvan-mukti kā varsā lē rahē haĩ .
127At this time, we are claiming our inheritance of liberation and liberation-in-life from the unlimited Father.
126Tumkō tō mubārak mil saktī hai .
128You can receive congratulations for this.
127Bāp samjhātē haĩ , tumkō mubārak hō .
129The Father says: Congratulations to you!
128Tum 21 janmō̃ kē liē padmapati ban rahē hō .
130You are becoming multimillionaires for 21 births.
129Ab sab manuṣhya kaisē bāp sē varsā lē̃ , sabkō mubārak dē̃ .
131How can all the people claim their inheritance from the Father so that they can be congratulated?
130Tumkō abhī patā paṛā hai parantu tumkō lōg mubārak nahī̃ dē saktē . 131Tumkō jāntē hī nahī̃ .
132You now know all of this but people cannot congratulate you; they don’t know you.
132Mubārak dēvē̃ tō khud bhī jarūr mubārak pānē K|kē lāyak banē̃ .
133When they give you congratulations, they too can become worthy of receiving congratulations.
133Tum tō gupta hō nā .
134You are incognito.
134Ēk-dō kō mubārak dē saktē hō . 135Mubārak hō , ham bēhad K|kē bāp K|kē banē haĩ .
135You can congratulate each other: Congratulations! 136We now belong to the unlimited Father.
136Tum kitnē khuśanaśīb hō , kōī lottery miltī hai yā bachchā janamtā hai tō kahtē haĩ mubārak hō .
137You are so fortunate! 138When someone wins a lottery or a child is born in his family, he is congratulated.
137Bachchē pās|pass hōtē haĩ tō bhī mubārak dētē haĩ .
139When a child passes his examination, he is congratulated.
138Tumkō dil hī dil mē̃ khuśhī hōtī hai , apnē kō mubārak dētē hō , hamkō bāp milā hai , jissē ham varsā lē rahē haĩ .
140You have happiness deep in your hearts. 141You give congratulations to yourselves. 142“We have found the Father from whom we receive our inheritance.”
139Bāp samjhātē haĩ - tum ātmāyē̃ jō durgati kō pāī huī hō vah ab sadgati kō pātī hō .
143The Father explains: All of you souls went into degradation and are now receiving salvation.
140Mubārak tō ēk hī sabkō miltī hai .
144Everyone received the same congratulations.
141Pichhāṛī mē̃ sabkō mālūm paṛēgā , jō ūñch tē ūñch banē̃gē unkō nīchē vālē kahē̃gē mubārak hō .
145At the end, everyone will come to know. 146Those who are lower down will give congratulations to those who are the highest of all.
142Āp sūryavanśhī kul mē̃ mahārājā-mahārānī bantē hō .
147You become the emperors and empresses of the sun-dynasty clan.
143Nīch kul vālē mubārak unkō dēgē jō vijay mālā K|kē dānē bantē haĩ .
148Those who are lower in the clan will give congratulations to those who become beads of the rosary of victory.
144Jō pās|pass hōṅgē unkō mubārak milēgī , unkī hī pūjā hōtī hai .
149Those who pass will be congratulated; they will be worshipped.
145Ātmā kō bhī mubārak hō , jō ūñch pad pātī hai .
150Congratulations will be given to the souls who receive a high status.
146Phir bhakti mārg mē̃ unkī hī pūjā hōtī hai .
151Those souls will then be worshipped on the path of devotion.
147Manuṣhyō̃ kō patā nahī̃ hai ki kyō̃ pūjā kartē haĩ .
152People don’t know why they worship them.
148Tō bachchō̃ kō yahī chintā rahtī hai ki kaisē samjhāyē̃ ?
153Therefore, the only concern you children should have is how to explain to others.
149Ham pavitra banē haĩ , dūsrō̃ kō kaisē pavitra banāyē̃ ?
154“We have become pure, so how can we make others pure?
150Duniyā tō bahut baṛī hai nā .
155The world is huge.
151Kyā kiyā jāē jō ghar-ghar mē̃ paigām pahũchē .
156What should we do so that the message can reach every home?”
152Parchē girānē sē sabkō tō miltē nahī̃ .
157When leaflets are dropped, not everyone receives them.
153Yah tō ēk-ēk kō hāth mē̃ paigām chāhiē kyōṅki unkō bilkul patā nahī̃ ki bāp kē pās kaisē pahuñchē̃ .
158Each one has to have the message put into his hands, because no one knows at all how to reach the Father.
154Kah dētē haĩ sab rāstē paramātmā sē milnē K|kē haĩ .
159They say that all paths lead to God.
155Parantu bāp kahtē haĩ yah bhakti , dān-puṇya tō janma-janmāntar kartē āyē hō parantu rāstā milā kahā̃ ?
160However, the Father says: You have been worshipping and making donations and performing charity for birth after birth and yet you didn’t find the path.
156Kah dētē yah sab anādi chaltā āyā hai , parantu kab sē śhurū huā ?
161They say that all of that has continued eternally, but when did it begin?
157Anādi kā arth|earth nahī̃ samajhtē .
162They don’t understand the meaning of “eternally”.
158Tumhārē mē̃ bhī number-vār puruṣhārth anusār samajhtē haĩ .
163You, too, understand numberwise, according to the efforts you make.
159Gyān kī prālabdha 21 janm , vah hai sukh , phir hai duḥkh .
164For 21 births, there is the reward of this knowledge which is happiness, and then there is sorrow.
160Tum bachchō̃ kō hisāb samjhāyā jātā hai - kisnē bahut bhakti kī hai !
165The accounts of those who have done the most devotion are explained to you children.
161Yah sabhī rēzgārī bātē̃ ēk-ēk kō tō nahī̃ samjhā saktē .
166Not all of these details can be explained to each one individually.
162Kyā karē̃ , kōī akhbār mē̃ ḍālē̃ , time tō lagēgā .
167What should we do? 168Print it in the papers? 169That would take time.
163Sabkō paigām itnā jaldī tō mil na sakē .
170Not everyone will receive the message that quickly.
164Sab puruṣhārth karnē lag paṛē̃ tō phir svarg mē̃ ā jāē̃ . 165Yah hō hī nahī̃ saktā .
171If everyone began to make effort, all of them would then go to heaven; it cannot be like that.
166Ab tum puruṣhārth kartē hō svarg kē liē .
172You are now making effort for heaven.
167Ab hamārē jō dharm vālē haĩ , unkō kaisē nikālē̃ ?
173How can we make those who belong to our religion emerge again?
168Kaisē patā paṛē , kaun-kaun transfer huē haĩ ?
174How can you know who has been transferred (converted)?
169Hindū dharm vālē asul mē̃ dēvī-dēvtā dharm K|kē haĩ , yah bhī kōī nahī̃ jāntē .
175Those who believe in the Hindu religion belonged originally to the deity religion. 176No one even knows this.
170Pakkē hindū hōṅgē tō apnē ādi sanātan dēvī-dēvtā dharm kō mānē̃gē .
177Those who are staunch Hindus will believe in their original, eternal deity religion.
171Is samay tō sab patit haĩ .
178At this time, all are impure.
172Bulātē haĩ - patit-pāvan āō .
179They call out: “O Purifier come!”
173Nirākār kō hī yād kartē haĩ ki hamkō ākar pāvan duniyā mē̃ lē chalō .
180They call out to the incorporeal One to come and take them to a pure world.
174Inhōnnē itnā baṛā rājya kaisē liyā ?
181How did they claim such a huge kingdom?
175Bhārat mē̃ is samay tō kōī rājāī hī nahī̃ , jiskō jīt kar rājya liyā hō .
182There is no kingdom in Bharat at this time which they would have defeated and claimed.
176Vah kōī laṛāī karkē rājāī tō pātē nahī̃ .
183They don’t attain their kingdom by battling.
177Manuṣhya sē dēvtā kaisē banāyā jātā , kōī kō patā nahī̃ hai .
184No one knows how ordinary human beings can be made into deities.
178Tumkō bhī ab bāp sē patā paṛā hai .
185You have now come to know this from the Father.
179Aurō̃ kō kaisē batāyē̃ jō mukti-jīvanmukti kō pāyē̃ .
186How can we tell this to others so that they can attain liberation and liberation-in-life?
180Puruṣhārth karānē vālā chāhiē nā . 181Jō apnē kō jānkar allāh kō yād karē̃ .
187There has to be someone who inspires them to make effort, so that they can know themselves and remember Allah.
182Bōlō , tum īd key|kī mubārak kiskō kahtē hō !
188Ask them: “To whom do you give congratulations at the time of Eid?
183Tum allāh kē pās jā rahē hō , pakkā niśhchay hai ?
189Do you have the firm faith that you are going to Allah?
184Jiskē liē tumkō itnī khuśhī rahtī hai .
190You have so much happiness in that.
185Yah tō varṣhō̃ sē tum kartē āyē hō .
191You have been doing that for many years.
186Kabhī khudā kē pās jāyēṅgē yā nahī̃ ? 187Mūñjh paṛē̃gē .
192You become confused as to whether you will ever go to God or not.
188Barōbar ham jō paṛhtē kartē haĩ , kyā karnē kē liē .
193Why have we been studying?
189Ūñch tē ūñch ēk allāh hī hai .
194The Highest on High is Allah alone.”
190Bōlō , allāh K|kē bachchē tum bhī ātmā hō .
195Tell them: “You too are souls, children of Allah.
191Ātmā chāhtī hai - ham allāh kē pās jāyē̃ .
196Souls desire to go to Allah.
192Ātmā jō pahlē pavitra thī , abhī patit banī hai .
197Souls are at first pure and have now become impure.
193Abhī inkō bahiśht tō nahī̃ kahē̃gē .
198This world cannot be called heaven now.
194Sab ātmāyē̃ patit haĩ , pāvan kaisē banē̃ jō allāh K|kē ghar jāyē̃ .
199All souls are impure. 200How can they become pure so that they can go to the home of Allah?
195Vahā̃ vikārī ātmā hōtī nahī̃ . 196Viceless hōnī chāhiē .
201Vicious souls don’t exist there; they have to be viceless.
197Ātmā kōī phaṭ sē tō satōpradhān nahī̃ bantī .
202Souls do not become satopradhan immediately.”
198Yah sab vichār sāgar manthan kiyā jātā hai .
203All of these things are to be thought about and churned.
199Bābā kā vichār sāgar manthan chaltā hai tab tō samjhātē haĩ nā .
204Baba churns the ocean of this knowledge and this is how he is able to explain to you.
200Yuktiyā̃ nikālnī chāhiē , kiskō kaisē samjhāyē̃ .
205You too should create ways how to explain others.
201Achchhā !
206Achcha.
202Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
207To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.
203Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
208The spiritual Father says namaste to you spiritual children.
Essence for dharna
204Dhārṇā kē liē mukhya sār :
209Essence for dharna:
2051 ) jaisē bāp kō khyāl āyā ki maĩ jākar bachchō̃ kō duḥkhō̃ sē chhuṛāū̃ , sukhī banāū̃ , aisē bāp kā madadgār bannā hai , ghar-ghar mē̃ paigām pahuñchānē key|kī yuktiyā̃ rachnī haĩ .
2101. The Father had the thought of coming here and liberating the children from their sorrow and making them happy. 211You have to become the Father's helpers in the same way. 212You should also think of ways of enabling the message to reach every home.
2062 ) sarv key|kī mubārakē̃ prāpt karnē kē liē vijay mālā kā dānā bannē kā puruṣhārth karnā hai .
2132. In order to receive congratulations from everyone, make effort to become a bead of the rosary of victory.
207Pūjya bannā hai .
214Become worthy of worship.
Blessing
208Vardān : karanhār aur karāvanhār key|kī smr̥iti sē light K|kē tājdhārī bhav
215Blessing: May you wear a crown of light by having the awareness of being a karanhar (one who acts) and of Karavanhar (The One who inspires).
209Maĩ nimitt karmayōgī , karanhār hū̃ , karāvanhār bāp hai - agar yah smr̥iti svataḥrahatī hai tō sadā light K|kē tājdhārī vā bēphikar bādśhāh ban jātē .
216I am an instrument, a karma yogi, a karanhar (one who acts) and the Father is Karavanhar (The One who inspires). 217If you have this natural awareness, you will constantly have a crown of light and become a carefree emperor.
210Bas bāp aur maĩ tīsrā na kōī - yah anubhūti sahaj bēphikar bādśhāh banā dētī hai .
218Just the Father and I, and no third person: experiencing this easily makes you into a carefree emperor.
211Jō aisē bādśhāh bantē haĩ vahī māyājīt , karmēndriy jīt aur prakr̥itijīt ban jātē haĩ .
219Those who become such emperors become conquerors of Maya, conquerors of their physical senses and conquerors of matter.
212Lēkin yadi kōī galatī|galtī sē bhī , kisī bhī vyarth bhāv kā apnē ūpar bōjh uṭhā lētē tō tāj kē bajāē phikar K|kē anēk ṭōkrē sir par ā jātē haĩ .
220However, if, even by mistake, someone puts a burden of wasteful feelings and intentions on himself, then, instead of a crown, he would put many baskets of worry on his head.
Slogan
213Slōgan : sarv bandhanō̃ sē mukt hōnē kē liē daihik nātō̃ sē naṣhṭōmōhā banō .
221Slogan: In order to become free from all bondages, become a destroyer of all attachment to bodily relations.
222*** Om Shanti ***
214Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō
223Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.
215Yōg mē̃ jab aur sab saṅkalp śhānt hō jātē haĩ , ēk hī saṅkalp rahtā « bāp aur maĩ ' ' isī kō hī powerful yōg kahtē haĩ .
224Your yoga can be powerful when all other thoughts have become quiet and there is just the one thought of “Baba and I”.
216Bāp K|kē milan key|kī anubhūti K|kē sivāē aur sab saṅkalp samā jāyē̃ tab kahē̃gē jvālā rūp key|kī yād , jissē parivartan hōtā hai .
225All thoughts, apart from the experience of meeting the Father, should vanish. 226Only then could you say that your remembrance is as powerful as fire through which transformation can take place.