बुधवार 10 सितंबर 2025 की दैनिक मुरली

⁰10-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰10/09/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp jō tumhē̃ hīrē jaisā banātē haĩ , unmē̃ kabhī bhī sanśhay nahī̃ ānā chāhiē , sanśhaybuddhi bannā mānā apnā nuksān karnā ' '

¹Essence: Sweet children, never have any doubt about the Father who is making you become like a diamond. ²To have a doubtful intellect means to cause oneself a loss.

²Praśhna  : manuṣhya sē dēvtā bannē key|kī paṛhāī mē̃ pās|pass hōnē kā mukhya ādhār kyā hai  ?

³Question: What is the main basis of passing the examination of this study for becoming a deity from a human being?

³Uttar  : niśhchay . ⁴Niśhchaybuddhi bannē kā sāhas chāhiē .

⁴Answer: Faith: there has to be courage for the intellect to have faith.

⁵Māyā is sāhas kō tōṛtī hai .

⁵Maya breaks this courage.

⁶Sanśhaybuddhi banā dētī hai .

⁶She makes your intellect into a doubting intellect.

⁷Chaltē-chaltē agar paṛhāī mē̃ vā paṛhānē vālē supreme teacher mē̃ sanśhay āyā tō apnā aur dūsrō̃ kā bahut nuksān kartē haĩ .

⁷While moving along, if you have any doubt about this study or the Supreme Teacher who is teaching you, you cause yourself and others a great loss.

⁸Gīt  : tū pyār kā sāgar hai …

⁸Song: You are the Ocean of Love. ⁹We thirst for one drop.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Rūhānī bachchō̃ prati śhivbābā samjhā rahē haĩ , tum bachchē bāp key|kī mahimā kartē hō tū pyār kā sāgar hai .

¹¹Shiv Baba explains to you spiritual children. ¹²You children praise the Father and say: You are the Ocean of Love.

¹¹Unhē̃ gyān kā sāgar bhī kahā jātā hai .

¹³He is also called the Ocean of Knowledge.

¹²Jabki gyān kā sāgar ēk hai tō bākī kō kahē̃gē agyān kyōṅki gyān aur agyān kā khēl hai .

¹⁴Only the One is the Ocean of Knowledge. ¹⁵The rest are called ignorant, because this is a play about knowledge and ignorance.

¹³Gyān hai hī parampitā paramātmā kē pās .

¹⁶Only the Supreme Father, the Supreme Soul, has this knowledge.

¹⁴Is gyān sē naī duniyā sthāpan hōtī hai .

¹⁷It is with this knowledge that that new world is being established.

¹⁵Aisē nahī̃ ki kōī naī duniyā banātē haĩ . ¹⁶Duniyā tō avināśhī hai hī .

¹⁸It isn't that He creates a new world; the world is imperishable.

¹⁷Sirph purānī duniyā kō badal nayā banātē haĩ .

¹⁹It's just that this old world is changed and made new.

¹⁸Aisē nahī̃ ki pralay hō jātī hai .

²⁰It isn't that annihilation takes place.

¹⁹Sārī duniyā kabhī vināśh nahī̃ hōtī .

²¹The whole world is never destroyed.

²⁰Purānī hai vah badalkar naī ban rahī hai .

²²This world is old and it is being changed and made into a new world.

²¹Bāp nē samjhāyā hai yah purānā ghar hai , jismē̃ tum baiṭhē hō .

²³The Father has explained that this home in which you are sitting is old.

²²Jāntē hō ham nayē ghar mē̃ jāyēṅgē .

²⁴You know that we will go to that new home.

²³Jaisē purānī dēhlī hai . ²⁴Ab purānī dēhlī miṭnī hai , uskē badalē|badlē ab naī bannī hai .

²⁵Similarly, old Delhi is now going to be destroyed. ²⁶A new one will be made to replace it.

²⁵Ab naī kaisē bantī hai  ?

²⁷Now, how will it be made new?

²⁶Pahlē tō usmē̃ rahnē vālē lāyak chāhiē .

²⁸First of all, those who are worthy of staying there are needed.

²⁷Naī duniyā mē̃ tō hōtē haĩ sarvguṇ sampann . . . . . . . tum bachchō̃ kō yah aim object bhī hai .

²⁹In that new world, there are those who are full of all virtues. ³⁰You children have your aim and objective.

²⁸Pāṭhśhālā mē̃ aim object tō rahtī hai nā .

³¹In a school too, there is an aim and objective.

²⁹Paṛhnē vālē jāntē haĩ - maĩ surgeon banū̃gā , barrister banū̃gā . . . . .

³²Those who study understand what they are going to become: “I will become a surgeon” or “I will become a barrister”.

³⁰Yahā̃ tum jāntē hō ham āyē haĩ - manuṣhya sē dēvtā bannē .

³³You understand that you have come here to change from ordinary humans into deities.

³¹Pāṭhśhālā mē̃ aim object bigar tō kōī baiṭh na sakē̃ .

³⁴No one can sit in a school without having an aim and objective.

³²Parantu yah aisī wonderful pāṭhśhālā hai jō aim object samajhtē huē , paṛhtē huē phir bhī paṛhāī kō chhōṛ dētē .

³⁵However, this school is so wonderful that, whilst understanding the aim and objective and studying, some then leave this study.

³³Samajhtē haĩ yah wrong paṛhāī hai . ³⁴Yah aim object hai nahī̃ , aisē kabhī hō nahī̃ saktā .

³⁶They start thinking that this study is wrong, that that is not their aim and objective, that this can never happen.

³⁵Paṛhānē vālē mē̃ bhī sanśhay ā jātā hai .

³⁷They also develop doubt about the One who is teaching them.

³⁶Us paṛhāī mē̃ tō paṛh nahī̃ saktē haĩ athavā paisā nahī̃ hai , himmat nahī̃ hai tō paṛhnā chhōṛ dētē haĩ .

³⁸Sometimes, in worldly studies, when students don’t have enough money to study, or they don’t have courage, they leave their studies.

³⁷Aisē tō nahī̃ kahē̃gē ki bairisṭarī key|kī knowledge hī wrong hai , paṛhānē vālā wrong hai .

³⁹You wouldn’t say that the knowledge to become a barrister is wrong or that the one who is teaching it is wrong.

³⁸Yahā̃ tō manuṣhyō̃ key|kī wonderful buddhi hai .

⁴⁰Here, human beings have wonderful intellects.

³⁹Paṛhāī mē̃ sanśhay paṛ jātā hai tō kah dētē yah paṛhāī wrong hai . ⁴⁰Bhagvān paṛhātē hī nahī̃ , bādśhāhī ādi kuchh nahī̃ miltī . . . . yah sab gapōṛē haĩ .

⁴¹Because you develop doubt about this study, you say that this study is wrong, that God isn’t teaching it, that you cannot claim a kingdom etc., that these are all lies.

⁴¹Aisē bhī bahut bachchē paṛhtē-paṛhtē phir chhōṛ dētē haĩ .

⁴²By thinking in this way, many children leave this study.

⁴²Sab pūchhē̃gē tum tō kahtē thē hamkō bhagvān paṛhātē haĩ , jissē manuṣhya sē dēvtā bantē haĩ phir yah kyā huā  ?

⁴³Everyone would say: You claimed that God was teaching you, through which human beings change into deities. ⁴⁴What happened then?

⁴³Nahī̃ , nahī̃ vah sab gapōṛē thē .

⁴⁵You say: No! no! ⁴⁶It was all lies.

⁴⁴Kahtē yah aim object hamkō samajh mē̃ nahī̃ ātī .

⁴⁷You say that you can't understand the aim and objective.

⁴⁵Kaī haĩ jō niśhchay sē paṛhtē thē , sanśhay ānē sē paṛhāī chhōṛ dī .

⁴⁸There were some who were studying with faith. ⁴⁹Then, as soon as they started to have doubts, they stopped studying.

⁴⁶Niśhchay kaisē huā phir sanśhaybuddhi kisnē banāyā  ?

⁵⁰How did they have faith and who then put doubts into their intellects?

⁴⁷Tum kahē̃gē yah agar paṛhtē tō bahut ūñch pad pā saktē thē .

⁵¹It would be said that if that person had still been studying, he could have claimed a high status.

⁴⁸Bahut paṛhtē rahtē haĩ .

⁵²Many continue to study.

⁴⁹Bairisṭarī paṛhtē-paṛhtē ādhā par chhōṛ dētē , dūsrē tō paṛhkar barrister ban jātē haĩ .

⁵³While studying to become barristers, some drop out halfway, whereas others continue to study and become barristers.

⁵⁰Kōī paṛhkar pās|pass hōtē haĩ , kōī nā-pass hō jātē haĩ . ⁵¹Phir kuchh na kuchh cum|kam pad pā lētē haĩ .

⁵⁴Some study and pass, whereas others fail; they then attain a low status.

⁵²Yah tō baṛā imtahān hai .

⁵⁵This is an important examination.

⁵³Ismē̃ bahut sāhas chāhiē .

⁵⁶You need a lot of courage to pass it.

⁵⁴Ēk tō niśhchaybuddhi kā sāhas chāhiē .

⁵⁷First, you need to have courage for your intellect to have faith.

⁵⁵Māyā aisī hai abhī-abhī niśhchay , abhī sanśhay buddhi banā dētī hai .

⁵⁸Maya is such that, one minute you have faith and the next minute, you have doubtful intellects.

⁵⁶Ātē bahut haĩ paṛhnē kē liē parantu kōī dull buddhi hōtē haĩ , number-vār pās|pass hōtē haĩ nā .

⁵⁹Many come here to study, but some have dull intellects; they pass numberwise.

⁵⁷Akhbār mē̃ bhī list nikaltī hai .

⁶⁰A list is printed in the newspapers too.

⁵⁸Yah bhī aisē haĩ , ātē bahut haĩ paṛhnē kē liē .

⁶¹It is the same here. ⁶²Many come here to study.

⁵⁹Kōī achchhī buddhi vālē haĩ , kōī dull buddhi haĩ .

⁶³Some have good intellects and others have dull intellects.

⁶⁰Dull buddhi hōtē-hōtē phir kōī na kōī sanśhay mē̃ ākar chhōṛ jātē haĩ .

⁶⁴Because they have dull intellects, they develop doubt and leave.

⁶¹Phir aurō̃ kā bhī nuksān karā dētē haĩ .

⁶⁵Then they cause harm to others too.

⁶²Sanśhaybuddhi vinaśhantī kahā jātā hai .

⁶⁶It is said: Those who have doubtful intellects are led to destruction.

⁶³Vah ūñch pad pā na sakē̃ .

⁶⁷They cannot claim a high status.

⁶⁴Niśhchay bhī hai parantu pūrā paṛhtē nahī̃ tō thōṛēhī pās|pass hōṅgē kyōṅki buddhi kōī kām key|kī nahī̃ hai .

⁶⁸If you have faith but don't study fully, you cannot pass because your intellects are of no use.

⁶⁵Dhārṇā nahī̃ hōtī hai .

⁶⁹You would be unable to imbibe this knowledge.

⁶⁶Ham ātmā haĩ yah bhūl jātē haĩ .

⁷⁰You forget that you are souls.

⁶⁷Bāp kahtē haĩ maĩ tum ātmāō̃ kā parampitā hū̃ .

⁷¹The Father says: I am the Supreme Father of you souls.

⁶⁸Tum bachchē jāntē hō bāp āyē haĩ .

⁷²You children know that the Father has come.

⁶⁹Kōī kō bahut vighna paṛtē haĩ tō unkō sanśhay ā jātā hai , kah dētē hamkō phalānī brāhmaṇī sē niśhchay nahī̃ baiṭhtā hai .

⁷³Some experience many obstacles and thereby develop doubt. ⁷⁴They then say: I don't have faith in such-and-such a teacher.

⁷⁰Arē brāhmaṇī kaisī bhī hō tumkō paṛhnā tō chāhiē nā .

⁷⁵No matter what the Brahmin teachers are like, you should still study.

⁷¹Teacher achchhā nahī̃ paṛhātē haĩ tō sōchtē haĩ inkō paṛhānē sē chhuṛā dēvē̃ . ⁷²Lēkin tumkō tō paṛhnā hai nā .

⁷⁶If your teacher doesn't teach you well, you might think of freeing her from teaching you, but you still have to study.

⁷³Yah paṛhāī hai bāp key|kī .

⁷⁷This is the Father's study.

⁷⁴Paṛhānē vālā vah supreme teacher hai .

⁷⁸The Supreme Teacher is teaching you.

⁷⁵Brāhmaṇī bhī unkī knowledge sunātī hai tō attention paṛhāī par hōnā chāhiē nā .

⁷⁹The Brahmin teachers too give His knowledge. ⁸⁰Therefore, you have to pay attention to this study.

⁷⁶Paṛhāī binā imtahān pās|pass nahī̃ kar sakē̃gē .

⁸¹Unless you study, you will be unable to pass the examination.

⁷⁷Lēkin bāp sē niśhchay hī ṭūṭ paṛtā hai tō phir paṛhāī chhōṛ dētē haĩ .

⁸²However, if your faith in the Father is broken, you stop studying.

⁷⁸Paṛhtē-paṛhtē teacher mē̃ sanśhay ā jātā hai ki insē yah pad milēgā yā nahī̃ tō phir chhōṛ dētē haĩ .

⁸³While studying, if you start to have any doubts about the Teacheras to whether you will receive a certain status through Him or not, you stop studying.

⁷⁹Dūsrō̃ kō bhī kharāb kar dētē , glāni karnē sē aur hī nuksān kar dētē haĩ .

⁸⁴You then also spoil it for others. ⁸⁵When you cause defamation, there is more harm done.

⁸⁰Bahut ghāṭā paṛ jātā hai .

⁸⁶A huge loss is experienced.

⁸¹Bāp kahtē haĩ ki yahā̃ agar kōī pāp kartē haĩ tō unkō sauguṇā daṇḍ hō jātā hai . ⁸²Ēk nimitt bantā hai , bahutō̃ kō kharāb karnē .

⁸⁷The Father says: If anyone commits a sin here, he has to experience one hundredfold punishment, because that one would become an instrument to spoil many others.

⁸³Tō jō kuchh puṇya ātmā banā phir pāp ātmā ban jātē .

⁸⁸To whatever extent you had become a charitable soul, you would then become a sinful soul.

⁸⁴Puṇya ātmā bantē hī haĩ is paṛhāī sē aur puṇya ātmā banānē vālā ēk hī bāp hai .

⁸⁹You become charitable souls through this study. ⁹⁰Only the one Father makes you into charitable souls.

⁸⁵Agar kōī nahī̃ paṛh saktē haĩ tō jarūr kōī kharābī hai .

⁹¹If some are unable to study, there is definitely something not right.

⁸⁶Bas kah dētē jō nasīb , ham kyā karē̃ .

⁹²They then say: Whatever is in my fortune! ⁹³So, what can I do?

⁸⁷Jaisēki heartfail hō jātē haĩ .

⁹⁴It is as though they have heartfailure.

⁸⁸Tō jō yahā̃ ākar marjīvā bantē haĩ , vah phir rāvaṇ rājya mē̃ jākar marjīvā bantē haĩ .

⁹⁵Those who came here and died a living death then go back to a living death in Ravan's kingdom.

⁸⁹Hīrē jaisī jīvan banā nahī̃ saktē .

⁹⁶They are unable to make their lives like a diamond.

⁹⁰Manuṣhya heartfail hōtē haĩ tō jākar dūsrā janma lē̃gē .

⁹⁷When human beings have heartfailure, they take another birth.

⁹¹Yahā̃ heartfail hōtē tō āsurī sampradāy mē̃ chalē jātē .

⁹⁸Here, when they have heartfailure, they go to the devilish community.

⁹²Yah hai marjīvā janm .

⁹⁹This is your birth of dying alive.

⁹³Naī duniyā mē̃ chalnē kē liē bāp kā bantē haĩ .

¹⁰⁰You come here to belong to the Father, in order to go to the new world.

⁹⁴Ātmāyē̃ jāyēṅgī nā .

¹⁰¹Souls will go there.

⁹⁵Ham ātmā yah śharīr kā bhān chhōṛ dēgē tō samajhē̃gē yah dēhī-abhimānī haĩ .

¹⁰²When I, a soul, renounce the consciousness of this body, it is understood that I am soul conscious.

⁹⁶Ham aur chīz haĩ , śharīr aur chīj haĩ .

¹⁰³I am one thing and my body is something else.

⁹⁷Ēk śharīr chhōṛ dūsrā lētē haĩ tō jarūr alag chīz huī nā , tum samajhtē hō ham ātmāyē̃ śhrīmat par is bhārat mē̃ svarg key|kī sthāpanā kar rahī haĩ .

¹⁰⁴A soul leaves one body and takes another. ¹⁰⁵Therefore, each soul must definitely be a separate entity. ¹⁰⁶You souls understand that you are establishing heaven in Bharat by following shrimat.

⁹⁸Yah manuṣhya kō dēvtā banānē kā hunar sīkhnā hōtā hai .

¹⁰⁷The art of changing humans into deities has to be learnt.

⁹⁹Yah bhī bachchō̃ kō samjhāyā hai , satsaṅg kōī bhī nahī̃ hai .

¹⁰⁸You children have been told that there is no other company of the Truth.

¹⁰⁰Satya tō ēk hī paramātmā kō kahā jātā hai .

¹⁰⁹Only the one Supreme Soul is called the Truth.

¹⁰¹Unkā nām hai śhiv , vahī satyug key|kī sthāpanā kartē haĩ .

¹¹⁰His name is Shiva and He alone establishes the golden age.

¹⁰²Kaliyug key|kī āyu jarūr pūrī hōnī hai .

¹¹¹The period of the iron age definitely has to come to an end.

¹⁰³Sārī duniyā kā chakra kaisē phirtā hai , yah gōlē K|kē chitra mē̃ clear hai .

¹¹²How the cycle of the whole world turns is very clear in the picture of the cycle.

¹⁰⁴Dēvtā bannē kē liē saṅgamyug par bāp K|kē bantē haĩ .

¹¹³In order to become deities, you belong to the Father at the confluence age.

¹⁰⁵Bāp kō chhōṛā tō phir kaliyug mē̃ chalē jāyēṅgē .

¹¹⁴If you leave the Father, you end up in the iron age.

¹⁰⁶Brāhmaṇpan mē̃ sanśhay ā gayā tō jākar śhūdra gharānē mē̃ paṛē̃gē .

¹¹⁵If someone has doubts about being a Brahmin, he goes and becomes part of the shudra clan.

¹⁰⁷Phir dēvtā ban na sakē̃ .

¹¹⁶In that case, he cannot become a deity.

¹⁰⁸Bāp yah bhī samjhātē haĩ - kaisē abhī svarg key|kī sthāpanā kā foundation paṛ rahā hai .

¹¹⁷The Father also explains how the foundationsare being laid for the establishment of heaven.

¹⁰⁹Foundation key|kī ceremony phir opening key|kī bhī ceremony hōtī hai .

¹¹⁸There is first the foundation ceremony and then the opening ceremony.

¹¹⁰Yahā̃ tō hai gupta .

¹¹⁹Here, everything is incognito.

¹¹¹Yah tum jāntē hō ham svarg kē liē taiyār hō rahē haĩ .

¹²⁰You know that you are getting ready to go to heaven.

¹¹²Phir nark kā nām nahī̃ rahēgā .

¹²¹There will then be no mention of hell.

¹¹³Ant tak jahā̃ jīnā hai , paṛhnā hai jarūr .

¹²²You definitely have to study for as long as you live, until the end.

¹¹⁴Patit-pāvan ēk hī bāp hai jō pāvan banātē haĩ .

¹²³Only the one Father who purifies you is the Purifier.

¹¹⁵Abhī tum bachchē samajhtē hō yah hai saṅgamyug , jab bāp pāvan banānē ātē haĩ .

¹²⁴You children now understand that this is the confluence age, when the Father comes to purify you.

¹¹⁶Likhnā bhī hai puruṣhōttam saṅgamyug mē̃ manuṣhya nar sē nārāyaṇ bantē haĩ .

¹²⁵You should write: It is at this most elevated confluence age that ordinary humans change into Narayan.

¹¹⁷Yah bhī likhā huā hai - yah tumhārā īśhvarīy janm siddha adhikār hai .

¹²⁶It is also written that this is your Godly birth right.

¹¹⁸Bāp abhī tumkō divya dr̥iṣhṭi dētē haĩ .

¹²⁷The Father is now giving you divine vision.

¹¹⁹Ātmā jāntī hai hamārā 84 kā chakra ab pūrā huā hai .

¹²⁸The soul knows that this cycle of 84 has now come to an end.

¹²⁰Ātmāō̃ kō bāp baiṭh samjhātē haĩ .

¹²⁹The Father sits here and explains to souls.

¹²¹Ātmā paṛhtī hai bhal dēh-abhimān ghaṛī-ghaṛī ā jāyēgā kyōṅki ādhākalp kā dēh-abhimān hai nā .

¹³⁰The soul studies but he still becomes body conscious again and again, because there has been body consciousness for half a cycle.

¹²²Tō dēhī-abhimānī bannē mē̃ time lagtā hai .

¹³¹Therefore, it takes time to become soul conscious.

¹²³Bāp baiṭhā hai , time milā huā hai .

¹³²The Father is sitting here and you have been given time.

¹²⁴Bhal brahmā key|kī āyu 100 varṣh kahtē haĩ yā cum|kam bhī hō .

¹³³The lifespan of Brahma is said to be 100 years or it could be less.

¹²⁵Samjhō brahmā chalā jāē , aisē tō nahī̃ sthāpanā nahī̃ hōgī .

¹³⁴However, if Brahma were to leave, it doesn't mean that establishment would not take place.

¹²⁶Tum sēnā tō baiṭhī hō nā .

¹³⁵You, the army, are still sitting here.

¹²⁷Bāp nē mantra dē diyā hai , paṛhnā hai .

¹³⁶The Father has given you that mantra. ¹³⁷You do have to study.

¹²⁸Sr̥iṣhṭi kā chakra kaisē phirtā hai , yah bhī buddhi mē̃ hai .

¹³⁸It is in your intellects how the world cycle turns.

¹²⁹Yād kī yātrā par rahnā hai .

¹³⁹You have to stay on the pilgrimage of remembrance.

¹³⁰Yād sē hī vikarma vināśh hōṅgē .

¹⁴⁰It is by having remembrance that your sins will be absolved.

¹³¹Bhakti mārg mē̃ sabsē vikarma huē haĩ .

¹⁴¹On the path of devotion, you have all been performing sinful acts.

¹³²Purānī duniyā aur naī duniyā dōnō̃ K|kē gōlē tumhārē sāmnē haĩ .

¹⁴²The two globes of the old and new worlds are in front of you.

¹³³Tō tum likh saktē hō purānī duniyā rāvaṇ rājya murdābād , naī duniyā gyān mārg rāmrājya jindābād .

¹⁴³You can write: Death to the old world, the kingdom of Ravan, and victory to the new world, the path of this knowledge, the kingdom of Rama.

¹³⁴Jō pūjya thē vahī pujārī banē haĩ .

¹⁴⁴Those who were worthy of being worshipped have become worshippers.

¹³⁵Śhrīkr̥iṣhṇa bhī pūjya gōrā thā phir rāvaṇ rājya mē̃ pujārī sāṅvarā ban jātā hai .

¹⁴⁵Shri Krishna was beautiful and worthy of being worshipped. ¹⁴⁶However, later on, he became an ugly worshipper in Ravan's kingdom.

¹³⁶Yah samjhānā tō sahaj hai .

¹⁴⁷It is easy to explain this.

¹³⁷Pahlē-pahlē jab pūjā śhurū hōtī hai tō baṛē-baṛē hīrē kā liṅg banātē haĩ , most valuable hōtā hai kyōṅki bāp nē itnā sāhūkār banāyā hai nā .

¹⁴⁸When worshipping first began, they created a huge diamond lingam. ¹⁴⁹It was most valuable because the Father had made you so wealthy.

¹³⁸Vah khud hī hīrā hai , tō ātmāō̃ kō bhī hīrē jaisā banātē haĩ , tō unkō hīrā banākar rakhnā chāhiē nā .

¹⁵⁰He Himself is the Diamond. ¹⁵¹Therefore, He also makes souls become like diamonds. ¹⁵²You should make a diamond image of Him and keep that.

¹³⁹Hīrā hamēśhā bīch mē̃ rakhtē haĩ .

¹⁵³A diamond is always placed in the centre.

¹⁴⁰Pukhrāj ādi kē sāth tō unkī value nahī̃ rahēgī isliē hīrē kō bīch mē̃ rakhā jātā hai .

¹⁵⁴In comparison, an emerald, etc. would not be as valuable. ¹⁵⁵This is why a diamond is placed in the centre.

¹⁴¹In dvārā 8 ratna vijay mālā K|kē dānē bantē haĩ , sabsē jāstī value hōtī hai hīrē key|kī .

¹⁵⁶Eight jewels are made into the beads of the rosary of victory by Him. ¹⁵⁷The most value is given to a diamond.

¹⁴²Bākī tō number-vār bantē haĩ .

¹⁵⁸All the rest become numberwise.

¹⁴³Banātē śhivbābā haĩ , yah sab bātē̃ bāp bigar tō kōī samjhā na sakē .

¹⁵⁹It is Shiv Baba who makes you this. ¹⁶⁰None of these things can be explained by anyone but the Father.

¹⁴⁴Paṛhtē-paṛhtē āśhcharyavat bābā-bābā kahantī phir chalē jātē haĩ .

¹⁶¹While studying, some are amazed at this knowledge. ¹⁶²They say, "Baba! ¹⁶³Baba!" ¹⁶⁴Then they leave.

¹⁴⁵Śhivbābā kō bābā kahtē haĩ , tō unkō kabhī nahī̃ chhōṛnā chāhiē .

¹⁶⁵Once you call Shiv Baba "Baba" never leave Him.

¹⁴⁶Phir kahā jātā takdīr .

¹⁶⁶Otherwise, it would be said to be your fortune.

¹⁴⁷Kiskī takdīr mē̃ jāstī nahī̃ hai tō phir karma hī aisē kartē haĩ tō sauguṇā daṇḍ chaṛh jātā hai .

¹⁶⁷Those who don’t have much in their fortune will perform such acts that they receive one hundredfold punishment.

¹⁴⁸Puṇya ātmā bannē kē liē puruṣhārth kar aur phir pāp karnē sē sauguṇā pāp hō jātā hai phir jāmaṛē ( baunē ) rah jātē haĩ , vr̥iddhi kō pā nahī̃ saktē .

¹⁶⁸In order to become a charitable soul, you do have to make effort. ¹⁶⁹Then, when you commit sin, that sin becomes one hundredfold; you then become midgets; you can't grow.

¹⁴⁹Sauguṇā daṇḍ add hōnē sē avasthā jōr nahī̃ bhartī .

¹⁷⁰Because one hundredfold punishment is added, your stage doesn’t become powerful.

¹⁵⁰Bāp jissē tum hīrē jaisā bantē hō unmē̃ sanśhay kyō̃ ānā chāhiē .

¹⁷¹Why should you have any doubt about the Father through whom you become like diamonds?

¹⁵¹Kōī bhī kāraṇ sē bāp kō chhōṛā tō kambakht kahē̃gē .

¹⁷²If you leave the Father for any reason, you would be called a most unfortunate soul.

¹⁵²Kahā̃ bhī rahkar bāp kō yād karnā hai , tō sazāō̃ sē chhūṭ jāyē̃ .

¹⁷³Wherever you may be living, you have to remember the Father and you will then be liberated from punishment.

¹⁵³Yahā̃ tum ātē hī hō patit sē pāvan bannē .

¹⁷⁴You come here to become pure from impure.

¹⁵⁴Past K|kē bhī kōī aisē karma kiyē huē haĩ tō śharīr key|kī bhī karma bhōgnā kitnā chaltī hai .

¹⁷⁵Because you have performed certain types of acts in the past, you have a lot of suffering through your bodies.

¹⁵⁵Abhī tum tō ādhākalp kē liē insē chhūṭtē hō .

¹⁷⁶You are now being liberated from that for half a cycle.

¹⁵⁶Apnē kō dēkhnā hai ham kahā̃ tak apnī unnati kartē haĩ , aurō̃ key|kī service kartē haĩ  ?

¹⁷⁷Check yourselves to see to what extent you are progressing and serving others.

¹⁵⁷Lakṣhmī-nārāyaṇ K|kē chitra par bhī ūpar mē̃ likh saktē haĩ ki yah hai viśhva mē̃ śhānti key|kī rājāī , jō ab sthāpan hō rahī hai .

¹⁷⁸You can write at the top of the picture of Lakshmi and Narayan: This is the kingdom of peace in the world, and it is now being established.

¹⁵⁸Yah hai aim object .

¹⁷⁹This is your aim and objective.

¹⁵⁹Vahā̃ 100 percent pavitratā , sukh-śhānti hai .

¹⁸⁰There, there is one hundred percent purity, peace and happiness.

¹⁶⁰Inkē rājya mē̃ dūsrā kōī dharm hōtā nahī̃ .

¹⁸¹There is no other religion in their kingdom.

¹⁶¹Tō abhī jō itnē dharm haĩ unkā jarūr vināśh hōgā nā .

¹⁸²Therefore, all the religions that exist now will definitely be destroyed.

¹⁶²Samjhānē mē̃ baṛī buddhi chāhiē .

¹⁸³Great wisdom is needed to explain these things.

¹⁶³Nahī̃ tō apnī avasthā anusār hī samjhātē haĩ .

¹⁸⁴Otherwise, you explain according to your stage.

¹⁶⁴Chitrō̃ kē āgē baiṭh khyālāt chalānē chāhiē .

¹⁸⁵Sit in front of the pictures and think about all of these things.

¹⁶⁵Samjhānī tō milī huī hai .

¹⁸⁶They have all been explained to you.

¹⁶⁶Samajhtē haĩ tō samjhānā hai isliē bābā museum khulvātē rahtē haĩ .

¹⁸⁷Since you have understood them, you have to explain them to others. ¹⁸⁸This is why Baba inspires you to open museums.

¹⁶⁷Gate way to heaven , yah nām bhī achchhā hai .

¹⁸⁹"Gateway to Heaven" is a very good name.

¹⁶⁸Vah hai dēhlī gate|get , India gate .

¹⁹⁰Those are the "Delhi Gate" and the "India Gate".

¹⁶⁹Yah phir hai svarg kā gate|get .

¹⁹¹This is the gate to heaven.

¹⁷⁰Tum abhī svarg kā gate|get khōl rahē hō .

¹⁹²You are now opening the gates to heaven.

¹⁷¹Bhakti mārg mē̃ aisā mūñjh jātē haĩ jaisē bhūl-bhulaiyā mē̃ mūñjh jātē haĩ . ¹⁷²Rāstā kiskō miltā nahī̃ .

¹⁹³People have become just as confused on the path of devotion as they do in a maze: no one can find the way out.

¹⁷³Sab andar phans jātē haĩ - māyā K|kē rājya mē̃ .

¹⁹⁴Everyone has become trapped in the kingdom of Maya.

¹⁷⁴Phir bāp ākar nikāltē haĩ .

¹⁹⁵The Father has now come to release you from that.

¹⁷⁵Kōī kō nikalnē key|kī dil nahī̃ hōtī tō bāp bhī kyā karē̃gē isliē bāp kahtē haĩ mahān kambakht bhī yahā̃ dēkhō , jō paṛhāī kō chhōṛ dētē .

¹⁹⁶Some don't want to be released, so what can the Father do? ¹⁹⁷This is why the Father says: If you want to see the most unfortunate ones, see those who stop studying here.

¹⁷⁶Sanśhay buddhi ban janma-janmāntar kē liē apnā khūn kar dētē haĩ .

¹⁹⁸They have doubtful intellects and kill themselves for many births.

¹⁷⁷Takdīr bigaṛtī hai tō phir aisā hōtā hai .

¹⁹⁹This happens when their fortune becomes spoilt.

¹⁷⁸Grahachārī baiṭhnē sē gōrā bannē badalē|badlē kālē ban jātē haĩ .

²⁰⁰When there are bad omens, then, instead of becoming beautiful, they become ugly.

¹⁷⁹Gupta ātmā paṛhtī hai , ātmā hī śharīr sē sab kuchh kartī hai , ātmā śharīr bigar tō kuchh kar nahī̃ saktī .

²⁰¹It is incognito souls who study. ²⁰²Souls do everything through their bodies. ²⁰³Souls cannot do anything without bodies.

¹⁸⁰Ātmā samajhnē key|kī hī mēhnat hai .

²⁰⁴It takes effort to consider yourself to be a soul.

¹⁸¹Ātmā niśhchay nahī̃ kar saktē tō phir dēh-abhimān mē̃ ā jātē haĩ .

²⁰⁵When you don't have the faith that you are a soul, you become body conscious.

¹⁸²Achchhā  !

²⁰⁶Achcha.

¹⁸³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁸⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to you spiritual children.

¹⁸⁵Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

¹⁸⁶1 ) supreme teacher key|kī paṛhāī hamē̃ nar sē nārāyaṇ banānē vālī hai , isī niśhchay sē attention dēkar paṛhāī paṛhnī hai .

²¹⁰1. The teachings taught by the Supreme Teacher change us from human beings into Narayan. ²¹¹Have this faith and pay full attention tothis study.

¹⁸⁷Paṛhānē vālī teacher kō nahī̃ dēkhnā hai .

²¹²Don't see the teacher who is teaching you.

¹⁸⁸2 ) dēhī-abhimānī bannē kā puruṣhārth karnā hai , marjīvā banē haĩ tō is śharīr K|kē bhān kō chhōṛ dēnā hai .

²¹³2. Make effort to become soul conscious. ²¹⁴Since you have died a living death, let go of all consciousness of your body.

¹⁸⁹Puṇya ātmā bannā hai , kōī bhī pāp karma nahī̃ karnā hai .

²¹⁵Become a charitable soul. ²¹⁶Don't perform any sinful acts.

¹⁹⁰Vardān  : svadarśhan chakra key|kī smr̥iti sē sadā sampann sthiti kā anubhav karnē vālē mālāmāl bhav

²¹⁷Blessing: May you be filled with all treasures and constantly experience your stage of perfection by having the awareness of spinning the discus of self-realisation.

¹⁹¹Jō sadā svadarśhan chakradhārī haĩ vah māyā K|kē anēk prakār K|kē chakrō̃ sē mukt rahtē haĩ .

²¹⁸Those who constantly spin the discus of self-realisation remain free from the many types of the spinning of Maya.

¹⁹²Ēk svadarśhan chakra anēk vyarth chakrō̃ kō khatm karnē vālā hai , māyā kō bhagānē vālā hai .

²¹⁹The one discus of self-realisation finishes all wasteful spinning. ²²⁰It chases Maya away.

¹⁹³Unkē āgē māyā ṭhahar nahī̃ saktī .

²²¹Maya cannot stay in front of such souls.

¹⁹⁴Svadarśhan chakradhārī bachchē sadā sampann hōnē K|kē kāraṇ achal rahtē haĩ .

²²²Because children who are spinners of the discus of self-realisation are constantly full; they remain unshakeable.

¹⁹⁵Svayã kō mālāmāl anubhav kartē haĩ .

²²³They experience themselves to be full of all treasures.

¹⁹⁶Māyā khālī karnē key|kī kōśaś kartī haĩ lēkin vē|way sadā khabardār , sujāg , jāgtī jyōt rahtē haĩ isliē māyā kuchh bhī kar nahī̃ pātī .

²²⁴Maya tries to empty them, but they are constantly cautious, alert and ignited lights and so Maya is unable to do anything to them.

¹⁹⁷Jiskē pās|pass attention rūpī chaukīdār sujāg haĩ vahī sadā safe haĩ .

²²⁵Those who are guards of attention stay alert and constantly safe.

¹⁹⁸Slōgan  : āpkē bōl aisē samarth hō̃ jismē̃ śhubh va śhrēṣhṭh bhāvnā samāī huī hō .

²²⁶Slogan: Make your words very powerful with pure and elevated feelings merged in them.

²²⁷*** Om Shanti ***

¹⁹⁹Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²²⁸Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

²⁰⁰Powerful yād kē liē sachchē dil kā pyār chāhiē .

²²⁹In order to have powerful remembrance your love must come from an honest heart.

²⁰¹Sachchī dil vālē second mē̃ bindu ban bindu svarūp bāp kō yād kar saktē haĩ .

²³⁰Those who have honest hearts are able to become a point in a second and able to remember Baba, the Point.

²⁰²Sachchī dil vālē sachchē sāhēb kō rāzī karnē K|kē kāraṇ , bāp key|kī viśhēṣh duāyē̃ prāpt kartē haĩ , jissē sahaj hī ēk saṅkalp mē̃ sthit hō jvālā rūp key|kī yād kā anubhav kar saktē haĩ , powerful vibration phailā saktē haĩ .

²³¹Because of pleasing the Lord with their honest hearts, such souls claim special blessings from the Father with which they are easily able to stabilise in the thought of One. ²³²They will experience remembrance in the volcanic form and spread powerful vibrations everywhere.