शनिवार 13 सितंबर 2025 की दैनिक मुरली

⁰13-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰13/09/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sabsē pahlē-pahlē yahī khyāl karō ki mujh ātmā par jō kaṭ chaṛhī huī hai , vah kaisē utarē , suī par jab tak kaṭ ( junk ) hōgī tab tak chumbak khīñch nahī̃ saktā ' '

¹Essence: Sweet children, first of all, have this concern: I, a soul, am covered in rust, and I have to think how to remove that rust from the soul. ²For as long as the needle is rusty, the Magnet will not be able to attract it.

²Praśhna  : puruṣhōttam saṅgamyug par tumhē̃ puruṣhōttam bannē kē liē kaun-sā puruṣhārth karnā hai  ?

³Question: What effort do you children have to make at this most elevated confluence age, in order to become the most elevated human beings?

³Uttar  : karmātīt bannē kā .

⁴Answer: The effort to become karmateet.

⁴Kōī bhī karma sambandhō̃ key|kī taraph buddhi na jāē arthāt karmbandhan apnē taraph na khīñchē .

⁵Your intellects should not be pulled by any karmic relationships. ⁶This means that no karmic bondage should pull you.

⁵Sārā connection ēk bāp sē rahē .

⁷Your total connection should be with the one Father.

⁶Kōī sē bhī dil lagī huī na hō .

⁸Your hearts should not be attached to anyone.

⁷Aisā puruṣhārth karō , jharmuī jhagmuī mē̃ apnā time west|waste mat karō .

⁹Make such effort. ¹⁰Don’t waste your time gossiping.

⁸Yād mē̃ rahnē kā abhyās karō .

¹¹Practise staying in remembrance.

⁹Gīt  : jāg sajniyā̃ jāg …

¹²Song: Awaken o brides! ¹³Awaken! ¹⁴The new age is about to come!

¹⁰Ōm śhānti .

¹⁵Om shanti.

¹¹Rūhānī bachchō̃ ( ātmāō̃ ) nē śharīr dvārā gīt sunā  ?

¹⁶You spiritual children, you souls, heard the song through your bodies.

¹²Kyōṅki bāp abhī bachchō̃ kō ātma-abhimānī banā rahē haĩ .

¹⁷The Father is now making you children soul conscious.

¹³Tumkō ātmā kā bhī gyān miltā hai .

¹⁸You are receiving this knowledge of souls.

¹⁴Duniyā mē̃ ēk bhī manuṣhya nahī̃ , jiskō ātmā kā sahī gyān hō .

¹⁹Not a single person in the world has the true knowledge of souls.

¹⁵Tō phir paramātmā kā gyān kaisē hō saktā  ?

²⁰So, how could they have the knowledge of the Supreme Soul?

¹⁶Yah bāp hī baiṭh samjhātē haĩ .

²¹Only the Father sits and explains this.

¹⁷Samjhānā śharīr kē sāth hī hai .

²²It has to be through a body that this is explained to you.

¹⁸Śharīr bigar tō ātmā kuchh kar nahī̃ saktī .

²³A soul cannot do anything without a body.

¹⁹Ātmā jāntī hai ham kahā̃ K|kē nivāsī haĩ , kiskē bachchē haĩ .

²⁴You souls know where you reside and whose children you are.

²⁰Abhī tum yathārth rīti jāntē hō .

²⁵You now know this accurately.

²¹Sab actors pārṭdhārī haĩ .

²⁶All actors have a part.

²²Bhinn-bhinn dharm key|kī ātmāyē̃ kab ātī haĩ , yah bhī tumhārī buddhi mē̃ hai .

²⁷Your intellects know when the souls of different religions come here.

²³Bāp detail nahī̃ samjhātē haĩ , muṭṭā ( wholesale ) samjhātē haĩ .

²⁸The Father doesn’t explain to you the details. ²⁹He explains everything wholesale.

²⁴Whole-sale arthāt ēk second mē̃ aisī samjhānī dētē haĩ jō satyug ādi sē lēkar ant tak mālūm paṛ jātā hai ki kaisē hamārā part nūndhā huā hai .

³⁰“Wholesale” means that He gives you such an explanation in just a second that you know everything about how your parts are recorded from the beginning of the golden age to the end.

²⁵Abhī tum jāntē hō bāp kaun hai , unkā is drama K|kē andar kyā part hai  ?

³¹You now know who the Father is and what His part is in this drama.

²⁶Yah bhī jāntē haĩ ūñch tē ūñch bāp hai , sarv kā sadgati dātā , duḥkh hartā sukh kartā hai .

³²You also know that the Father is the Highest on High. ³³He is the Bestower of Salvation for All, the Remover of Sorrow and the Bestower of Happiness.

²⁷Śhiv jayantī gāī huī hai .

³⁴The birthday of Shiva is remembered.

²⁸Jarūr kahē̃gē śhiv jayantī sabsē ūñch hai .

³⁵It can definitely be said that the birthday of Shiva is the highest of all.

²⁹Khās bhārat mē̃ hī jayantī manātē haĩ .

³⁶It is especially in Bharat that people celebrate His birthday.

³⁰Jis-jis key|kī rājāī mē̃ jis ūñch puruṣh key|kī past key|kī history achchhī hōtī hai tō unkī stamp bhī banātē haĩ .

³⁷In a country, stamps are made of those elevated people whose past history is good.

³¹Ab śhiv key|kī jayantī bhī manātē haĩ .

³⁸Now, they celebrate the birth of Shiva.

³²Samjhānā chāhiē sabsē ūñch jayantī kiskī huī  ?

³⁹It should be explained whose birth is the most elevated.

³³Kiskī stamp banānī chāhiē  ?

⁴⁰Whose stamp should be created?

³⁴Kōī sādhū-santa athavā sikkhō̃ kā , musalmānō̃ kā vā aṅgrējō̃ kā , kōī philosopher achchhā hōgā tō unkī stamp banātē rahtē haĩ . ³⁵Jaisē rāṇā pratāp ādi key|kī bhī banātē haĩ .

⁴¹They make stamps of sages and holy men and of Sikh, Muslim and English philosophers, just as they made a stamp of King Rana Pratap, etc.

³⁶Ab vāstav mē̃ stamp hōnī chāhiē bāp key|kī , jō sabkā sadgati dātā hai .

⁴²In fact, there should be a stamp of the Father who is the Bestower of Salvation for All.

³⁷Is samay bāp na āyē tō sadgati kaisē hō kyōṅki sab raurav nark mē̃ gōtā khā rahē haĩ .

⁴³If the Father didn’t come at this time, how could there be salvation? ⁴⁴Everyone is floundering in the extreme depths of hell.

³⁸Sabsē ūñch tē ūñch hai śhivbābā , patit-pāvan .

⁴⁵The Highest on High is Shiv Baba, the Purifier.

³⁹Mandir bhī śhiv K|kē bahut ūñchē sthān par banātē haĩ kyōṅki ūñch tē ūñch hai nā .

⁴⁶There are many temples to Shiva built in high places, because He is the Highest on High.

⁴⁰Bāp hī ākar bhārat kō svarg kā mālik banātē haĩ .

⁴⁷The Father comes Himself and makes you people of Bharat into the masters of heaven.

⁴¹Jab vah ātē haĩ tab sadgati kartē haĩ , tō us bāp key|kī hī yād rahnī chāhiē .

⁴⁸He grants salvation when He comes. ⁴⁹Therefore, let there be remembrance of that Father.

⁴²Stamp bhī śhivbābā key|kī kaisē banāyē̃  ?

⁵⁰You should think about what type of stamp to create of Shiv Baba.

⁴³Bhakti mārg mē̃ tō śhivliṅg banātē haĩ .

⁵¹On the path of devotion, they create a lingam as His image.

⁴⁴Vahī ūñch tē ūñch ātmā ṭhaharē .

⁵²He is the highest-on-high soul.

⁴⁵Ūñch tē ūñch mandir bhī śhiv kā hī mānē̃gē .

⁵³The highest-on-high temple is considered to be that of Shiva.

⁴⁶Sōmnāth śhiv kā mandir hai nā .

⁵⁴Somnath (the Lord of Nectar) is the temple to Shiva.

⁴⁷Bhāratvāsī tamōpradhān hōnē kāraṇ yah bhī nahī̃ jāntē ki śhiv kaun hai jiskī pūjā kartē haĩ , uskā occupation tō jāntē nahī̃ .

⁵⁵Because the people of Bharat are tamopradhan, they don’t know who Shiva is. ⁵⁶They don’t know the occupation of the One they worship.

⁴⁸Rāṇā pratāp nē bhī laṛāī kī , vah tō hiṅsā hō gaī .

⁵⁷King Rana Pratap fought battles, but that was violence.

⁴⁹Is samay tō sab haĩ double hiṃsak .

⁵⁸At this time, all are doubly violent.

⁵⁰Vikār mē̃ jānā , kām kaṭārī chalānā yah bhī hiṅsā hai nā .

⁵⁹To indulge in vice, to use the sword of lust, is also violence.

⁵¹Double ahiṃsak tō yah lakṣhmī-nārāyaṇ haĩ .

⁶⁰It is Lakshmi and Narayan who are doubly non-violent.

⁵²Manuṣhyō̃ kō jab pūrā gyān hō tab arth|earth sahit stamp nikalē .

⁶¹If people had this full knowledge, they could create stamps that are meaningful.

⁵³Satyug mē̃ stamp nikaltī hī in lakṣhmī-nārāyaṇ kī hai .

⁶²In the golden age, they have stamps of only Lakshmi and Narayan.

⁵⁴Śhivbābā kā gyān tō vahā̃ rahtā nahī̃ tō jarūr ūñch tē ūñch lakṣhmī-nārāyaṇ key|kī hī stamp lagtī hōgī .

⁶³They don’t have any knowledge of Shiv Baba there. ⁶⁴Therefore, the stamps would definitely be those of the most elevated Lakshmi and Narayan.

⁵⁵Abhī bhī bhārat kā vah stamp hōnā chāhiē .

⁶⁵Even now, there should be that same stamp of Bharat.

⁵⁶Ūñch tē ūñch hai trimūrti śhiv .

⁶⁶The Highest on High is Trimurti Shiva.

⁵⁷Vah tō avināśhī rahnā chāhiē kyōṅki bhārat kō avināśhī rāj-gaddī dētē haĩ .

⁶⁷His stamp should remain eternally, because He gives the imperishable throne of the kingdom to Bharat.

⁵⁸Parampitā paramātmā hī bhārat kō svarg banātē haĩ .

⁶⁸The Supreme Father, the Supreme Soul, makes Bharat into heaven.

⁵⁹Tumhārē mē̃ bhī bahut haĩ jō yah bhūl jātē haĩ ki bābā hamkō svarg kā mālik banātē haĩ .

⁶⁹Among you too, there are many who forget that Baba is making us into the masters of heaven.

⁶⁰Yah māyā bhulā dētī hai .

⁷⁰Maya makes you forget this.

⁶¹Bāp kō na jānnē K|kē kāraṇ bhāratvāsī kitnī bhūlē̃ kartē āyē haĩ .

⁷¹Because of not knowing the Father, the people of Bharat have been making many mistakes.

⁶²Śhivbābā kyā kartē haĩ , yah kiskō bhī patā nahī̃ hai .

⁷²No one knows what Shiv Baba does.

⁶³Śhivjayantī kā bhī arth|earth nahī̃ samajhtē .

⁷³They don’t even understand the meaning of Shiva Jayanti.

⁶⁴Yah knowledge sivāē bāp K|kē aur kōī kō nahī̃ hai .

⁷⁴No one except the Father has this knowledge.

⁶⁵Abhī tum bachchō̃ kō bāp samjhātē haĩ tum aurō̃ par bhī rahm karō , apnē ūpar bhī āpēhī rahm karō .

⁷⁵The Father is now telling you children: Have mercy for others, as well as for yourselves.

⁶⁶Teacher paṛhātē haĩ , yah bhī rahm kartē haĩ nā .

⁷⁶The Teacher is teaching you. ⁷⁷This is His mercy for you.

⁶⁷Yah bhī kahtē haĩ maĩ teacher hū̃ . ⁶⁸Tumkō paṛhātā hū̃ .

⁷⁸That One says: I am the Teacher and am teaching you.

⁶⁹Vāstav mē̃ iskā nām pāṭhśhālā bhī nahī̃ kahē̃gē . ⁷⁰Yah tō bahut baṛī university hai .

⁷⁹In fact, this place should not be called a pathshala (place of study), because this is a very big University.

⁷¹Bākī tō sab haĩ jhūṭhē nām .

⁸⁰All the rest have false names.

⁷²Vah kōī sārē universe kē liē college tō haĩ nahī̃ .

⁸¹None of those colleges are for the whole universe.

⁷³Tō university hai hī ēk bāp key|kī , jō sārē viśhva key|kī sadgati kartē haĩ .

⁸²Only this University is of the one Father who grants salvation to the whole world.

⁷⁴Vāstav mē̃ university yah ēk hī hai . ⁷⁵In dvārā hī sab mukti-jīvanmukti mē̃ jātē haĩ arthāt śhānti aur sukh kō prāpt kartē haĩ .

⁸³In fact, there is only this one University and it is through this that everyone passes into liberation and liberation-in-life. ⁸⁴That is, they attain peace and happiness.

⁷⁶Universe tō yah huā nā , isliē bābā kahtē haĩ ḍarō mat .

⁸⁵This is the Universe. ⁸⁶This is why Baba says: Don’t be afraid.

⁷⁷Yah tō samjhānē key|kī bāt hai .

⁸⁷This is something that has to be explained.

⁷⁸Aisē bhī hōtā hai imarjēnsī K|kē time mē̃ kōī kiskī suntē bhī nahī̃ haĩ . ⁷⁹Prajā kā prajā par rājya chaltā hai aur kisī dharm mē̃ śhurū sē rājāī nahī̃ chaltī .

⁸⁸It generally happens that no one listens to anyone during an emergency: it is the rule of the people by the people. ⁸⁹In no other religion do they have a kingdom from the start.

⁸⁰Vah tō dharm sthāpan karnē ātē haĩ .

⁹⁰Those people simply come to establish their religions.

⁸¹Phir jab lākhō̃ key|kī andāj mē̃ hō̃ tab rājāī kar sakē̃ .

⁹¹They rule their kingdoms when there are hundreds of thousands of their own religion.

⁸²Yahā̃ tō bāp rājāī sthāpan kar rahē haĩ - universe kē liē .

⁹²Here, the Father is establishing a kingdom for the whole Universe.

⁸³Yah bhī samjhānē key|kī bāt hai .

⁹³This is something to be explained.

⁸⁴Daivī rājdhānī is puruṣhōttam saṅgamyug par sthāpan kar rahē haĩ .

⁹⁴He is establishing the deity kingdom at this most elevated confluence age.

⁸⁵Bābā nē samjhāyā hai - śhrīkr̥iṣhṇa , śhrīnārāyaṇ , śhrīrām ādi K|kē kālē chitra bhī tum hāth mē̃ uṭhāō phir samjhāō śhrīkr̥iṣhṇa kō śhyām-sundar kyō̃ kahtē haĩ  ?

⁹⁵Baba has explained to you that you can hold the dark blue pictures of Shri Krishna, Shri Narayan and Shri Rama in your hands and explain why Shri Krishna is called Shyam and Sundar.

⁸⁶Sundar thā phir śhyām kaisē bantē haĩ  ?

⁹⁶He was beautiful, so how did he become ugly?

⁸⁷Bhārat hī heaven thā , ab hell hai .

⁹⁷Bharat was heaven and it is now hell.

⁸⁸Hell arthāt kālā , heaven arthāt gōrā .

⁹⁸Hell means ugly and heaven means beautiful.

⁸⁹Rām rājya kō din , rāvaṇ rājya kō rāt kahā jātā hai .

⁹⁹The kingdom of Rama is called the day and the kingdom of Ravan is called the night.

⁹⁰Tō tum samjhā saktē hō - dēvtāō̃ kō kālā kyō̃ banāyā hai .

¹⁰⁰So, you can explain to them why the deities have been portrayed as dark blue.

⁹¹Bāp baiṭh samjhātē haĩ - tum hō abhī puruṣhōttam saṅgamyug par . ⁹²Vah nahī̃ hai , tum tō yahā̃ baiṭhē hō nā . ⁹³Yahā̃ tum hō hī saṅgamyug par , puruṣhōttam bannē kā puruṣhārth kar rahē hō .

¹⁰¹The Father sits here and explains that you are now at the most auspicious confluence age, whereas others are not. ¹⁰²You are now sitting here, at the confluence age, and are making effort to become the most elevated.

⁹⁴Vikārī patit manuṣhyō̃ sē tumhārā kōī connection hī nahī̃ hai , hā̃ , abhī karmātīt avasthā nahī̃ huī hai isliē karma sambandhō̃ sē bhī dil lag jātī hai .

¹⁰³You have no connection with vicious, impure human beings. ¹⁰⁴You have not yet reached your karmateet stage and this is why your hearts become attached to karmic relationships.

⁹⁵Karmātīt bannā uskē liē chāhiē yād kī yātrā .

¹⁰⁵In order to become karmateet, you need the pilgrimage of remembrance.

⁹⁶Bāp samjhātē haĩ tum ātmā hō , tumhārā paramātmā bāp kē sāth kitnā lav|love hōnā chāhiē .

¹⁰⁶The Father says: You are souls and you should have so much love for the Supreme Father.

⁹⁷Ōhō  !

¹⁰⁷“Oho!

⁹⁸Bābā hamkō paṛhātē haĩ .

¹⁰⁸Baba is teaching us!”

⁹⁹Vah umaṅg kōī mē̃ rahtā nahī̃ hai .

¹⁰⁹No one has that enthusiasm.

¹⁰⁰Māyā ghaṛī-ghaṛī dēh-abhimān mē̃ lā dētī hai .

¹¹⁰Maya repeatedly makes you body conscious.

¹⁰¹Jabki samajhtē hō śhivbābā ham ātmāō̃ sē bāt kar rahē haĩ , tō vah kaśhiśh , vah khuśhī rahnī chāhiē nā .

¹¹¹Since you understand that Shiv Baba is talking to you souls, there should be that attraction and happiness.

¹⁰²Jis suī par zarā bhī junk nahī̃ hōgī , vah chumbak kē āgē tum rakhē̃gē tō phaṭ sē chaṭak jāyēgī .

¹¹²A needle that doesn’t have the slightest rust will very quickly be attracted to a magnet.

¹⁰³Thōṛī bhī kaṭ hōgī tō chaṭakēgī nahī̃ . ¹⁰⁴Kaśhiśh nahī̃ hōgī .

¹¹³If there is even a little rust, the needle won’t be pulled; there won’t be that attraction.

¹⁰⁵Jahā̃ sē nahī̃ hōgī phir us taraph sē chumbak khīchēṅgē .

¹¹⁴A magnet will pull a needle when there isn’t any rust.

¹⁰⁶Bachchō̃ mē̃ kaśhiśh tab hōgī jab yād kī yātrā par hōṅgē .

¹¹⁵You children can only have that attraction when you stay on the pilgrimage of remembrance.

¹⁰⁷Kaṭ hōgī tō khīñch nahī̃ sakē̃gē .

¹¹⁶If there is any rust, the needle can’t be pulled.

¹⁰⁸Har ēk samajh saktē haĩ hamārī suī bilkul pavitra hō jāyēgī tō kaśhiśh bhī hōgī .

¹¹⁷Each of you needles can understand that you will be attracted when you become completely pure.

¹⁰⁹Kaśhiśh nahī̃ hōtī hai kyōṅki kaṭ chaṛhī huī hai .

¹¹⁸There isn’t that pull, because you souls are covered in rust.

¹¹⁰Tum bahut yād mē̃ rahtē hō tō vikarma bhasma hōtē haĩ .

¹¹⁹When you stay in remembrance a great deal, your sins can be burnt away.

¹¹¹Achchhā , phir agar kōī pāp kartē tō vah sauguṇā daṇḍ hō jātā hai .

¹²⁰Achcha, if someone commits sin now, he accumulates one hundred-fold punishment and that soul becomes rusty.

¹¹²Kaṭ chaṛh jātī hai , yād nahī̃ kar saktē .

¹²¹That soul will then be unable to remember the Father.

¹¹³Apnē kō ātmā samajh bāp kō yād karō , yād bhūlnē sē kaṭ chaṛh jātī hai . ¹¹⁴Tō vah kaśhiśh , lav|love nahī̃ rahtā .

¹²²Consider yourselves to be souls and remember the Father. ¹²³When souls forget to have remembrance, they become rusty and this is why there isn’t that pull or love.

¹¹⁵Kaṭ utarī huī hōgī tō lav|love hōgā , khuśhī bhī rahēgī . ¹¹⁶Chēhrā khuśhnumaḥ rahēgā .

¹²⁴Once the rust is removed, there will be love and happiness too; your faces will remain very cheerful.

¹¹⁷Tumkō bhaviṣhya mē̃ aisā bannā hai .

¹²⁵You have to become like them in the future.

¹¹⁸Service nahī̃ kartē tō purānī saṛī huī bātē̃ kartē rahtē .

¹²⁶If you don’t do service, you continue to talk about all the old, rotten things of the past.

¹¹⁹Bāp sē buddhiyōg hī tuṛā dētē haĩ .

¹²⁷This breaks your intellects’ yoga away from the Father.

¹²⁰Jō kuchh chamak thī , vah bhī gum hō jātī hai .

¹²⁸Any sparkle that there might have been also disappears.

¹²¹Bāp sē zarā bhī lav|love nahī̃ rahtā .

¹²⁹There isn’t the slightest love for the Father.

¹²²Lav|love unkā rahēgā jō achchhī rīti bāp kō yād kartē hōṅgē .

¹³⁰Only those who have very good remembrance of the Father would have love for Him.

¹²³Bāp kō bhī unsē kaśhiśh hōgī . ¹²⁴Yah bachchā service bhī achchhī kartā hai aur yōg mē̃ bhī rahtā hai .

¹³¹The Father is also attracted to such a child: This child does very good service and also stays in yoga.

¹²⁵Tō bāp kā pyār un par rahtā hai .

¹³²So, the Father showers that child with love.

¹²⁶Apnē ūpar dhyān rakhtē haĩ , hamsē kōī pāp tō nahī̃ huā .

¹³³Such a child would pay attention to himself to make sure he doesn’t commit any sin.

¹²⁷Agar yād nahī̃ karē̃gē tō kaṭ kaisē utarēgī .

¹³⁴If you don’t remember the Father, how can the rust be removed?

¹²⁸Bāp kahtē haĩ chart rakhō tō kaṭ utar jāyēgī .

¹³⁵The Father says: Keep your charts, so that the rust can be removed.

¹²⁹Tamōpradhān sē satōpradhān bannā hai tō kaṭ utarnī chāhiē .

¹³⁶If you want to become satopradhan from tamopradhan, you have to remove the rust.

¹³⁰Utartī bhī hai phir chaṛhtī bhī hai . ¹³¹Sau guṇā daṇḍ paṛ jātā hai .

¹³⁷Some rust is removed, but souls then become rusty again and there is one hundredfold punishment.

¹³²Bāp kō yād nahī̃ kartē haĩ tō kuchh na kuchh pāp kar lētē haĩ .

¹³⁸When you don’t remember the Father, you commit one sin or another.

¹³³Bāp kahtē haĩ kaṭ utarnē bigar tum mērē pās|pass ā nahī̃ sakē̃gē .

¹³⁹The Father says: Unless the rust is removed, you will be unable to come to Me.

¹³⁴Nahī̃ tō phir sazā khānī paṛēgī .

¹⁴⁰There will then have to be punishment.

¹³⁵Mōchrā bhī miltā , pad bhī bhraṣhṭa hō jātā .

¹⁴¹Souls experience the slipper and their status is also destroyed.

¹³⁶Bākī bāp sē varsā kyā milā  ?

¹⁴²What inheritance would you receive from the Father then?

¹³⁷Aisā karma nahī̃ karnā chāhiē jō aur hī kaṭ chaṛh jāē .

¹⁴³Don’t perform any such acts that make your souls even more rusty.

¹³⁸Pahlē tō apnī kaṭ utārnē kā khyāl rakhō .

¹⁴⁴First of all, be concerned about removing the rust from yourself.

¹³⁹Khyāl nahī̃ kartē haĩ tō phir bāp samajhē̃gē inkī takdīr mē̃ nahī̃ hai .

¹⁴⁵If you don’t think about this, the Father understands that it is not in your fortune.

¹⁴⁰Qualification chāhiē .

¹⁴⁶You must have that qualification.

¹⁴¹Achchhē characters chāhiē .

¹⁴⁷One has to have a good character.

¹⁴²Lakṣhmī-nārāyaṇ K|kē character tō gāyē huē haĩ .

¹⁴⁸The characters of Lakshmi and Narayan are remembered.

¹⁴³Is samay K|kē manuṣhya unhō̃ kē āgē apnā character varṇan kartē haĩ .

¹⁴⁹People of today speak of their own characters in front of the Lakshmi and Narayan idols.

¹⁴⁴Śhivbābā kō jāntē hī nahī̃ , sadgati karnē vālā tō vahī hai , sannyāsiyō̃ kē pās jātē haĩ . ¹⁴⁵Parantu sarv kā sadgati dātā hai hī ēk .

¹⁵⁰They don’t know Shiv Baba at all. ¹⁵¹Only He grants salvation. ¹⁵²They go to the sannyasis, but the Bestower of Salvation for All is only the One.

¹⁴⁶Bāp hī svarg key|kī sthāpanā kartē haĩ phir tō nīchē hī utarnā hai .

¹⁵³The Father establishes heaven and you then have to go down.

¹⁴⁷Bāp K|kē sivāē kōī pāvan banā na sakē .

¹⁵⁴No one but the Father can purify you.

¹⁴⁸Manuṣhya khaḍḍē K|kē andar jākar baiṭhtē haĩ , issē tō gaṅgā mē̃ jākar baiṭhē̃ tō sāph hō jāē̃ kyōṅki patit-pāvnī gaṅgā kahtē haĩ nā .

¹⁵⁵Sannyasis make a small trench and sit in that. ¹⁵⁶If they went into the Ganges instead, they would become cleansed, because they consider the Ganges to be the Purifier.

¹⁴⁹Manuṣhya śhānti chāhtē haĩ tō vah jab ghar jāyēṅgē tab part pūrā hōgā .

¹⁵⁷People want peace, but their parts will only finish at the end when they go home.

¹⁵⁰Ham ātmāō̃ kā ghar hai hī nirvāṇdhām .

¹⁵⁸The home of us souls is the land beyond sound (Nirvandham).

¹⁵¹Yahā̃ śhānti kahā̃ sē I|āī|eye  ?

¹⁵⁹How can there be peace here?

¹⁵²Tapasyā kartē haĩ , vah bhī karma kartē haĩ nā , karkē śhānt mē̃ baiṭh jāyēṅgē .

¹⁶⁰People do tapasya. ¹⁶¹They also have to act, do they not? ¹⁶²They do that and sit in silence.

¹⁵³Śhivbābā kō tō jāntē hī nahī̃ .

¹⁶³They don’t know Shiv Baba at all.

¹⁵⁴Vah sab hai bhakti mārg , puruṣhōttam saṅgamyug ēk hī hai , jabki bāp ātē haĩ .

¹⁶⁴All of that belongs to the path of devotion. ¹⁶⁵It is only at this one, most elevated, confluence age that the Father comes here.

¹⁵⁵Ātmā svachchha ban mukti-jīvanmukti mē̃ chalī jātī hai .

¹⁶⁶Souls become clean and then go into liberation and liberation-in-life.

¹⁵⁶Jō mēhnat karē̃gē vah rājya karē̃gē , bākī jō mēhnat nahī̃ karē̃gē vah sazāyē̃ khāyēṅgē .

¹⁶⁷Those who make effort will then rule. ¹⁶⁸However, those who don’t make any effort will experience punishment.

¹⁵⁷Śhurū mē̃ sākṣhātkār karāyā thā , sazāō̃ kā .

¹⁶⁹In the beginning, you were given visions of punishment.

¹⁵⁸Phir pichhāṛī mē̃ bhī sākṣhātkār hōgā .

¹⁷⁰At the end too, you will have visions.

¹⁵⁹Dēkhē̃gē ham śhrīmat par na chalē tab yah hall|hāl huā hai .

¹⁷¹You will see how you didn’t follow shrimat and what your condition has become.

¹⁶⁰Bachchō̃ kō kalyāṇkārī bannā hai .

¹⁷²You children have to become benefactors.

¹⁶¹Bāp aur rachnā kā parichay dēnā hai .

¹⁷³Give the introduction of the Father and creation.

¹⁶²Jaisē suī kō miṭṭī K|kē tēl mē̃ ḍālnē sē kaṭ utar jātī hai , vaisē bāp kī yād mē̃ rahnē sē bhī kaṭ utartī hai .

¹⁷⁴When a needle is soaked in paraffin, the rust is removed. ¹⁷⁵So, rust is removed from souls too by staying in remembrance of the Father.

¹⁶³Nahī̃ tō vah kaśhiśh , vah lav|love bāp mē̃ nahī̃ rahtā hai .

¹⁷⁶Otherwise, it means there is no attraction or love for the Father.

¹⁶⁴Lav|love sārā chalā jātā hai mitr-sambandhiyō̃ ādi mē̃ , mitr-sambandhiyō̃ kē pās jākar rahtē haĩ .

¹⁷⁷All the love is diverted to friends and relatives, etc. ¹⁷⁸People go and stay with their friends and relatives.

¹⁶⁵Kahā̃ vah junk khāyā huā saṅg aur kahā̃ yah saṅg .

¹⁷⁹There is such a vast difference between the company of those who are rusty and the company you have here.

¹⁶⁶Junk khāī huī chīz K|kē saṅg mē̃ unkō bhī kaṭ chaṛh jāyēgī .

¹⁸⁰By keeping the company of anyone rusty, you become rusty yourself.

¹⁶⁷Kaṭ utārnē kē liē hī bāp ātē haĩ .

¹⁸¹The Father comes simply to remove the rust.

¹⁶⁸Yād sē hī pāvan banē̃gē .

¹⁸²It is only by having remembrance of Him that you will become pure.

¹⁶⁹Ādhākalp sē baṛī zōr sē kaṭ chaṛhī huī hai .

¹⁸³You souls have been covered with a lot of rust for half a cycle.

¹⁷⁰Ab bāp chumbak kahtē haĩ mujhē yād karō .

¹⁸⁴The Father, the Magnet, says: Now remember Me!

¹⁷¹Buddhi kā yōg jitnā mērē sāth hōgā utnī kaṭ utarēgī .

¹⁸⁵The more yoga your intellects have with Me, the more the rust on you souls will accordingly be removed.

¹⁷²Naī duniyā tō bannī hī hai , satyug mē̃ pahlē bahut chhōṭā-sā jhāṛ hōtā hai - dēvī-dēvatāō̃ kā , phir vr̥iddhi kō pātē haĩ .

¹⁸⁶The new world has to be created. ¹⁸⁷First, there is a very small tree of the deities in the golden age. ¹⁸⁸Then, it grows larger.

¹⁷³Yahā̃ sē hī tumhārē pās|pass ākar puruṣhārth kartē rahtē haĩ .

¹⁸⁹They come to you here and continue to make effort.

¹⁷⁴Ūpar sē kōī nahī̃ ātē haĩ , jaisē aur dharm vālō̃ kē ūpar sē ātē haĩ .

¹⁹⁰No one of your kingdom comes from up above. ¹⁹¹Those of other religions come from up above.

¹⁷⁵Yahā̃ tumhārī rājdhānī taiyār hō rahī hai .

¹⁹²Your kingdom is being prepared here.

¹⁷⁶Sārā madār paṛhāī par hai .

¹⁹³Everything depends on how you study.

¹⁷⁷Bāp key|kī śhrīmat par chalnē par hai , buddhiyōg bāhar jātā rahtā hai , tō bhī kaṭ lag jātī hai .

¹⁹⁴Everything depends on how much you follow the Father’s shrimat. ¹⁹⁵When your intellects’ yoga is diverted outside, you souls become rusty.

¹⁷⁸Yahā̃ ātē haĩ tō sab hisāb-kitāb chuktū kar , jītē jī sab kuchh khatm karkē ātē haĩ .

¹⁹⁶Before coming here, they have settled all their karmic accounts, died alive and settled everything.

¹⁷⁹Sannyāsī bhī sannyās kartē haĩ tō bhī kitnē samay tak sab yād ātā rahtā hai .

¹⁹⁷Sannyasis renounce everything and yet they remember everything for such a long time afterwards.

¹⁸⁰Tum bachchē jāntē hō abhī hamkō sat kā saṅg miltā hai .

¹⁹⁸You children know that you have now received the company of the Truth.

¹⁸¹Ham apnē bāp key|kī hī yād mē̃ rahtē haĩ .

¹⁹⁹Tell them: “We stay in remembrance of the Father.

¹⁸²Mitr-sambandhiyō̃ ādi kō jāntē tō haĩ nā .

²⁰⁰We do acknowledge our friends and relatives.

¹⁸³Gr̥ihastha vyavahār mē̃ rahtē , karma kartē bāp kō yād kartē haĩ , pavitra bannā hai , aurō̃ kō bhī sikhānā hai .

²⁰¹We live at home with our families and do everything and also remember the Father.” ²⁰²You have to become pure and also teach others.

¹⁸⁴Phir takdīr mē̃ hōgā tō chal paṛē̃gē .

²⁰³Then, if it is in their fortune, they continue to follow this path.

¹⁸⁵Brāhmaṇ kul kā hī nahī̃ hōgā tō dēvtā kul mē̃ kaisē āyēgā  ?

²⁰⁴If they don’t belong to the Brahmin clan, how could they go into the deity clan?

¹⁸⁶Bahut sahaj points dī jātī haĩ , jō jhaṭ kiskī buddhi mē̃ baiṭh jāē̃ .

²⁰⁵You are given very easy points, which can instantly sit in someone’s intellect.

¹⁸⁷Vināśh kālē viparīt buddhi vālā chitra bhī clear hai .

²⁰⁶The picture of those with intellects that have no love at the time of destruction is also very clear.

¹⁸⁸Ab vah sovereignty tō hai nahī̃ .

²⁰⁷You no longer have sovereignty.

¹⁸⁹Daivī sovereignty thī , jiskō svarg kahā jātā thā .

²⁰⁸When there was the deity sovereignty, that was called heaven.

¹⁹⁰Abhī tō pañchāyatī rājya hai , samjhānē mē̃ kōī harjā nahī̃ hai .

²⁰⁹However, there is now the rule of the people by the people. ²¹⁰There is nothing wrong in explaining these things.

¹⁹¹Parantu kaṭ nikalī huī hō tō kōī kō tīr lagē .

²¹¹However, it is only when your rust is removed that your arrow can strike someone.

¹⁹²Pahlē kaṭ nikālnē key|kī kōśhiśh karnī chāhiē .

²¹²First of all, make effort to remove the rust.

¹⁹³Apnā character dēkhnā hai . ¹⁹⁴Rāt-din ham kyā kartē haĩ  ?

²¹³You have to check your character and see what you are doing day and night.

¹⁹⁵Kitchen mē̃ bhī bhōjan banātē , rōṭī pakātē jitnā hō sakē yād mē̃ rahō , ghūmnē jātē hō tō bhī yād mē̃ .

²¹⁴While cooking and making chappatis in the kitchen, stay in as much remembrance as possible. ²¹⁵When you go touring, stay in remembrance.

¹⁹⁶Bāp sabkī avasthā kō tō jāntē haĩ nā .

²¹⁶The Father knows everyone’s stage.

¹⁹⁷Jharmuī-jhagmuī kartē haĩ tō phir kaṭ aur hī chaṛh jātī hai .

²¹⁷When you souls gossip, you become even more rusty.

¹⁹⁸Parchintan key|kī kōī bāt nahī̃ sunō .

²¹⁸Don’t listen to gossip.

¹⁹⁹Achchhā .

²¹⁹Achcha.

²⁰⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

²⁰¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²¹The spiritual Father says namaste to you spiritual children.

²⁰²Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²⁰³1 ) jaisē bāp teacher rūp mē̃ paṛhākar sab par rahm kartē haĩ , aisē apnē āp par aur aurō̃ par bhī rahm karnā hai .

²²³1. Just as the Father, in the form of the Teacher, teaches you and has mercy for everyone, in the same way, have mercy for yourself and others.

²⁰⁴Paṛhāī aur śhrīmat par pūrā dhyān dēnā hai , apnē character sudhārnē haĩ .

²²⁴Pay full attention to studying and following shrimat. ²²⁵Reform your character.

²⁰⁵2 ) āpas mē̃ kōī purānī saṛī huī parchintan key|kī bātē̃ karkē bāp sē buddhiyōg nahī̃ tuṛānā hai .

²²⁶2. Don’t break your intellects’ yoga away from the Father by gossiping among yourselves about useless, rotten things of the past.

²⁰⁶Kōī bhī pāp karma nahī̃ karnā hai , yād mē̃ rahkar junk utārnī hai .

²²⁷Do not perform any sinful acts. ²²⁸Stay in remembrance and remove the rust.

²⁰⁷Vardān  : dr̥iṛhtā dvārā kalrāṭhī jamīn mē̃ bhī phal paidā karnē vālē saphaltā svarūp bhav

²²⁹Blessing: May you have the determination to cultivate fruit on infertile land and become an embodiment of success.

²⁰⁸Kōī bhī bāt mē̃ saphaltā svarūp bannē kē liē dr̥iṛhtā aur snēh kā saṅgaṭhan chāhiē .

²³⁰In any situation, in order to become embodiments of success, you need to have a gathering of determination and love.

²⁰⁹Yah dr̥iṛhtā kalrāṭhī jamīn mē̃ bhī phal paidā kar dētī hai .

²³¹This determination enables fruit to be cultivated on infertile land.

²¹⁰Jaisē ājkal science vālē rēt mē̃ bhī phal paidā karnē kā prayatna kar rahē haĩ aisē āp silence key|kī śhakti dvārā snēh kā pānī dētē huē phalībhūt banō .

²³²Just as scientists try to grow fruit in sand, in the same way, you give the water of love with your power of silence and become fruitful.

²¹¹Dr̥iṛhtā dvārā nāummīnd mē̃ bhī ummīdō̃ kā dīpak jagā saktē hō kyōṅki himmat sē bāp key|kī madad mil jātī hai .

²³³By having determination, you can ignite the lamp of hope in those who are disheartened, because when you have courage, you receive the Father’s help.

²¹²Slōgan  : apnē kō sadā prabhū key|kī amānat samajhkar chalō tō karma mē̃ rūhāniyat āyēgī .

²³⁴Slogan: Constantly continue to move along while considering yourself to be God’s valuable property and there will be spirituality in your actions.

²³⁵*** Om Shanti ***

²¹³Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²³⁶Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

²¹⁴Sārathī arthāt ātma-abhimānī kyōṅki ātmā hī sārathī hai .

²³⁷To be a charioteer means to be soul conscious because each soul is a charioteer.

²¹⁵Brahmā bāp nē is vidhi sē number one key|kī siddhi prāpt kī , tō follow father karō .

²³⁸Brahma Baba became number one by practising this and achieving success. ²³⁹Therefore, follow the father.

²¹⁶Jaisē bāp dēh kō adhīn kar pravēśh hōtē arthāt sārathī bantē haĩ dēh K|kē adhīn nahī̃ hōtē , isliē nyārē aur pyārē haĩ .

²⁴⁰The Father enters a body and controls it, that is, He becomes the charioteer. ²⁴¹He doesn’t depend on the body, and this is why He remains loving and detached.

²¹⁷Aisē hī āp sabhī brāhmaṇ ātmāē̃ bhī bāp samān sārathī key|kī sthiti mē̃ rahō .

²⁴²In the same way, all of you Brahmin souls should maintain the stage of a charioteer like the Father.

²¹⁸Sārathī svataḥ hī sākṣhī hō kuchh bhī karē̃gē , dēkhē̃gē , sunē̃gē aur sab-kuchh kartē bhī māyā key|kī lēp-chhēp sē nirlēp rahē̃gē .

²⁴³When you are the charioteer of your body, you naturally become a detached observer and remain immune to any effect of Maya in whatever you do, see or hear.