रविवार 14 सितंबर 2025 की दैनिक मुरली

⁰14-09-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-07 madhuban

⁰14/09/25 Madhuban Avyakt BapDada Om Shanti 18/01/2007

¹ «  ab svayã kō mukt kar master muktidātā ban sabkō mukti dilānē kē nimitt banō ' '

¹Now liberate yourself, become a master bestower of liberation and an instrument to liberate everyone.

²Āj snēh K|kē sāgar bāpdādā chārō̃ ōr K|kē snēhī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Ocean of Love, is looking at all the loving children everywhere.

³Dō prakār K|kē bachchē dēkh-dēkh harṣhit hō rahē haĩ .

³He is pleased to see two types of children.

⁴Ēk haĩ lavlīn bachchē aur dūsrē haĩ lovely bachchē , dōnō̃ K|kē snēh key|kī laharē̃ bāp kē pās amr̥itvēlē K|kē bhī pahlē sē pahũch rahī haĩ .

⁴One is the children who are merged in love “loveleen” and the other is the children who are lovely. ⁵The waves of love of both types of children were reaching the Father even before amrit vela.

⁵Har ēk bachchē K|kē dil sē automatic gīt baj rahā hai - «  mērē bābā ' ' .

⁶In every child’s heart, the song “My Baba” was playing automatically.

⁶Bāpdādā K|kē dil sē bhī yahī gīt bajtā - «  mērē bachchē , lāḍlē bachchē , bāpdādā K|kē bhī sirtāj bachchē ' ' .

⁷The same song was playing in BapDada’s heart: “My children, My beloved children, the children who are the crown on BapDada’s head.”

⁷Āj smr̥iti divas K|kē kāraṇ sabkē man mē̃ snēh key|kī lahar jyādā hai .

⁸Today, because of it being the Day of Remembrance, there were greater waves of love in everyone’s mind.

⁸Anēk bachchō̃ key|kī snēh K|kē mōtiyō̃ key|kī mālāyē̃ bāpdādā K|kē galē mē̃ pirō rahī haĩ .

⁹The garlands of pearls of love of the many children were being garlanded around BapDada’s neck.

⁹Bāp bhī apnē snēhī bā̃hō̃ key|kī mālā bachchō̃ kō pahnā rahē haĩ .

¹⁰The Father was also putting the garland of His loving arms around His children.

¹⁰Bēhad K|kē bāpdādā key|kī bēhad key|kī bā̃hō̃ mē̃ samā gayē haĩ .

¹¹You are all merged in the unlimited arms of unlimited BapDada.

¹¹Āj sab viśhēṣh snēh K|kē vimān mē̃ pahuñch gayē haĩ aur dūr-dūr sē bhī man K|kē vimān mē̃ avyakt rūp sē , phariśhtō̃ K|kē rūp sē pahuñch gayē haĩ .

¹²Today, everyone has especially arrived here in the aeroplane of love, and children from far, far away, too have come here in their avyakt (subtle) forms, in their angelic forms, with the aeroplanes of their minds.

¹²Sabhī bachchō̃ kō bāpdādā āj smr̥iti divas sō samarth divas key|kī padmāpadam yād dē rahē haĩ .

¹³Today, BapDada is giving all the children multimillion-fold remembrance for the Day of Remembrance and so the Day of Power.

¹³Yah divas kitnī smr̥itiyā̃ dilātā hai aur her|har smr̥iti second mē̃ samarth banā dētī hai .

¹⁴This day reminds you of so many types of awareness (memories), and each type of awareness makes you powerful in a second.

¹⁴Smr̥itiyō̃ key|kī list second mē̃ smr̥iti mē̃ ā jātī hai nā .

¹⁵The list of memories comes into your awareness in a second, does it not?

¹⁵Smr̥iti sāmnē ātē samarthī kā naśhā chaṛh jātā hai .

¹⁶As soon as that awareness comes in front of you, you have the intoxication of being powerful.

¹⁶Pahlī-pahlī smr̥iti yād hai nā  !

¹⁷Do you remember the first form of awareness?

¹⁷Jab bāp K|kē banē tō bāp nē kyā smr̥iti dilāī  ?

¹⁸When you came to belong to the Father, what awareness did He remind you of?

¹⁸Āp kalp pahlē vālī bhāgyavān ātmā hō .

¹⁹That you are a fortunate soul of the previous cycle.

¹⁹Yād karō is pahlī smr̥iti sē kyā parivartan ā gayā  ?

²⁰Do you remember what transformation took place with this first form of awareness?

²⁰Ātma-abhimānī bannē sē paramātma bāp K|kē snēh kā naśhā chaṛh gayā .

²¹By being soul conscious, you became intoxicated in the love of God, the Father.

²¹Kyō̃ naśhā chaṛhā  ?

²²Why were you intoxicated?

²²Dil sē pahlā snēh kā śhabda kaun sā nikalā  ?

²³What were the first words of love that emerged from your heart?

²³ «  mērā mīṭhā bābā ' ' aur is ēk golden śhabda nikalnē sē naśhā kyā chaṛhā  ?

²⁴“My sweet Baba.” ²⁵Then, what was the intoxication you had when these golden words emerged?

²⁴Sārī paramātma prāptiyā̃ mērā bābā kahnē sē , jānnē sē , mānnē sē āpkī apnī prāptiyā̃ hō gaī .

²⁶By saying, knowing and accepting, “My Baba”, all Godly attainments became your attainments. ²⁷You do have this experience, do you not?

²⁵Anubhav hai nā  ! ²⁶Mērā bābā kahnē sē kitnī prāptiyā̃ āpkī hō gaī  !

²⁸By saying “My Baba”, so many attainments became yours.

²⁷Jahā̃ prāptiyā̃ hōtī haĩ vahā̃ yād karnī nahī̃ paṛtī lēkin svataḥ hī ātī hai , sahaj hī ātī hai kyōṅki mērī hō gaī nā  !

²⁹Where there is attainment, you don’t need to make effort to have remembrance, but there is automatic and easy remembrance, since that attainment is yours. ³⁰The Father’s treasures became your treasures.

²⁸Bāp kā khajānā mērā khajānā hō gayā , tō mērāpan yād kiyā nahī̃ jātā hai , yād rahtā hī hai .

³¹Where you have the consciousness of “mine”, you don’t have to make effort to remember; there is natural remembrance.

²⁹Mērā bhulānā muśhkil hōtā hai , yād karnā muśhkil nahī̃ hōtā .

³²Something that is “mine” is difficult to forget, not difficult to remember.

³⁰Jaisē anubhav hai mērā śharīr , tō bhūltā hai  ?

³³You experience your body belonging to you, so, are you able to forget it?

³¹Bhulānā paṛtā hai , kyō̃  ?

³⁴You have to make effort to forget it.

³²Mērā hai nā  !

³⁵Why? ³⁶It is “mine”.

³³Tō jahā̃ mērāpan ātā hai vahā̃ sahaj yād hō jātī hai .

³⁷So, where there is the consciousness of “mine”, remembrance is easy.

³⁴Tō smr̥iti nē samarth ātmā banā diyā - ēk śhabda «  mērā bābā ' ' nē .

³⁸So, your awareness made you into a powerful soul. ³⁹The one phrase, “My Baba”, did this.

³⁵Bhāgya vidhātā akhuṭ khajānē K|kē dātā kō mērā banā liyā .

⁴⁰You made the Bestower of Fortune, the Bestower of Limitless Treasures, belong to you.

³⁶Aisī kamāl karnē vālē bachchē hō nā  !

⁴¹You are the children who perform such wonders, are you not?

³⁷Paramātma pālnā K|kē adhikārī ban gayē , jō paramātma pālnā sārē kalp mē̃ ēk bār miltī hai , ātmāyē̃ aur dēv ātmāō̃ key|kī pālnā tō miltī hai lēkin paramātma pālnā sirph ēk janm kē liē miltī hai .

⁴²You have claimed a right to sustenance from God. ⁴³This direct sustenance from God is only received once in the whole cycle. ⁴⁴You receive sustenance from souls and deity souls all the time, but sustenance from God is only received during this one birth.

³⁸Tō āj K|kē smr̥iti sō samarthī divas par paramātma pālnā kā naśhā aur khuśhī sahaj yād rahī nā  !

⁴⁵So, on this day of Remembrance and so the Day of Power, you easily remembered the intoxication and happiness of God’s sustenance, did you not?

³⁹Kyōṅki āj kā vāyumaṇḍal sahaj yād kā thā .

⁴⁶This was because the atmosphere today was of easy remembrance.

⁴⁰Tō āj K|kē din sahajyōgī rahē ki āj K|kē din bhī yād kē liē yuddha karnī paṛī  ?

⁴⁷So, on this day, did you remain an easy yogi or did you have to battle to have remembrance on this day too?

⁴¹Kyōṅki āj kā din snēh kā din kahē̃gē nā , tō snēh mēhnat kō miṭā dētā hai .

⁴⁸Today is said to be the Day of Love, is it not? ⁴⁹So, love makes you finish having to make effort.

⁴²Snēh sab bātē̃ sahaj kar dētā hai .

⁵⁰Love makes everything easy.

⁴³Tō sabhī āj K|kē din viśhēṣh sahajyōgī rahē yā muśhkil I|āī|eye  ?

⁵¹So, on this day, did you especially remain an easy yogi or were there any difficulties?

⁴⁴Jiskō āj K|kē din muśhkil āī hō vah hāth uṭhāō .

⁵²Those who faced difficulties on this day, raise your hands!

⁴⁵Kiskō bhī nahī̃ I|āī|eye  ?

⁵³No one had any difficulties?

⁴⁶Sab sahajyōgī rahē .

⁵⁴All of you remained easy yogis?

⁴⁷Achchhā jō sahajyōgī rahē vah hāth uṭhāō .

⁵⁵Achcha, those who remained easy yogis, raise your hands!

⁴⁸ ( sabhī nē uṭhāyā ) achchhā - sahajyōgī rahē  ?

⁵⁶(Everyone raised their hands.) ⁵⁷Achcha, all of you remained easy yogis?

⁴⁹Āj māyā kō chhuṭṭī dē dī thī .

⁵⁸Today, you bade farewell to Maya.

⁵⁰Āj māyā nahī̃ I|āī|eye  ?

⁵⁹Did Maya not come today?

⁵¹Āj māyā kō vidāī dē dī  ?

⁶⁰Did you bid farewell to Maya for today?

⁵²Achchhā āj tō vidāī dē dī , uskī mubārak hō , agar aisē hī snēh mē̃ samāyē rahō tō māyā kō tō vidāī sadā kē liē hō jāyēgī kyōṅki abhī 70 sāl pūrē hō rahē haĩ , tō bāpdādā is varṣh kō nyārā varṣh , sarv kā pyārā varṣh , mēhnat sē mukt varṣh , samasyā sē mukt varṣh manānē chāhtē haĩ .

⁶¹OK, you bade her farewell for today. ⁶²Congratulations for that. ⁶³If you remain merged in remembrance in the same way, you will then have bidden farewell to Maya for all time, because the 70 years are being completed. ⁶⁴So BapDada wants to celebrate this year as a unique year, a year of being loving to all, a year that is free from effort and a year that is free from problems.

⁵³Āp sabhī kō pasand hai  ?

⁶⁵Do all of you like this? ⁶⁶Do you?

⁵⁴Pasand hai  ? ⁵⁵Mukt varṣh manāyēṅgē  ?

⁶⁷Will you celebrate this as the Year of Liberation?

⁵⁶Kyōṅki muktidhām mē̃ jānā hai , anēk duḥkhī aśhānt ātmāō̃ kō muktidātā bāp sē sāthī ban mukti dilānā hai .

⁶⁸You want to go to the land of liberation, so you have to enable the many peaceless souls who are experiencing sorrow to receive liberation by becoming companions of the Father, the Bestower of Liberation.

⁵⁷Tō master muktidātā jab svayã mukt banē̃gē tab tō mukti varṣh manāyēṅgē nā  !

⁶⁹Only when you master bestowers of liberation become free yourselves will you be able to celebrate the Year of Liberation.

⁵⁸Kyōṅki āp brāhmaṇ ātmāyē̃ svayã mukt ban anēkō̃ kō mukti dilānē kē nimitt hō .

⁷⁰You Brahmin souls, yourselves, become free and instruments to give liberation to many others.

⁵⁹Ēk bhāṣhā jō mukti dilānē kē bajāē bandhan mē̃ bāndhtī hai , samasyā K|kē adhīn banātī hai , vah hai aisā nahī̃ , vaisā .

⁷¹One type of language that binds you, instead of making you free, that makes you dependent on problems is: “It is not like this, it is like that.

⁶⁰Vaisā nahī̃ aisā .

⁷²It is not like that, it is like this.”

⁶¹Jab samasyā ātī hai tō yahī kahtē haĩ bābā aisā nahī̃ thā , vaisā thā nā .

⁷³When problems come, you say, “Baba, it was not like this, it was like that.

⁶²Aisā nahī̃ hōtā , aisā hōtā nā .

⁷⁴Otherwise, it wouldn’t have been like that.”

⁶³Yah hai bahānē bājī karnē kā khēl .

⁷⁵Those are games of making excuses.

⁶⁴Bāpdādā nē sabkā file dēkhā , tō file mē̃ kyā dēkhā  ?

⁷⁶BapDada has seen everyone’s file. ⁷⁷So, what did He see in the files?

⁶⁵Majority kā file pratigyā karnē K|kē paper sē bharā huā hai .

⁷⁸For the majority, the file was full of paper on which promises were written.

⁶⁶Pratigyā karnē K|kē time bahut dil sē kartē haĩ , sōchtē bhī haĩ lēkin abhī tak dēkhā ki file baṛā hōtā jātā hai lēkin final nahī̃ huā hai .

⁷⁹At the time of making a promise, you make it with your heart, you even think about it, but up to now, it was seen that the file continues to become bigger, and it has not become final.

⁶⁷Dr̥iṛh pratigyā kē liē kahā huā hai - jān chalī jāē lēkin pratigyā na jāē .

⁸⁰For a firm promise, it has been said: Even if you have to die, you must not break your promise.

⁶⁸Tō bāpdādā nē āj sabkē file dēkhē .

⁸¹So, today, BapDada saw everyone’s file.

⁶⁹Bahut pratijñāyē̃ achchhī-achchhī kī hai .

⁸²You have all made many very good promises.

⁷⁰Man sē bhī kī hai aur likh karkē bhī kī hai .

⁸³You have made them in your mind and also written them down.

⁷¹Tō is varṣh kyā karē̃gē  ?

⁸⁴So, what will you do this year?

⁷²File kō baṛhāyēṅgē yā pratigyā kō final karē̃gē  ?

⁸⁵Will you increase your file or will you make the promise final?

⁷³Kyā karē̃gē  ?

⁸⁶What will you do?

⁷⁴Pahlī line vālē batāō , pāṇḍav sunāō , teachers sunāō .

⁸⁷Those sitting in the front line, Pandavas, speak! ⁸⁸Teachers, speak!

⁷⁵Is varṣh jō bāpdādā kē pās file baṛā hōtā jātā hai , uskō final karē̃gē yā is varṣh bhī file mē̃ kāgaj add karē̃gē  ?

⁸⁹This year, will you make the file that is with BapDada and getting bigger final? ⁹⁰Or, will you add another paper this year too?

⁷⁶Kyā karē̃gē  ?

⁹¹What will you do?

⁷⁷Bōlō pāṇḍav , final karē̃gē  ?

⁹²Speak Pandavas! ⁹³Will you make it final?

⁷⁸Jō samajhtē haĩ - jhuknā paṛē , badalnā paṛē , sahan karnā bhī paṛē , sunnā bhī paṛē , lēkin badalnā hī hai , vah hāth uṭhāō .

⁹⁴Those of you who feel that, even if you have to bow down, if you have to change, even if you have to tolerate or listen to other things, that you have to change, raise your hands!

⁷⁹Dēkhō T . V|we . mē̃ sabkā phōṭō nikālō .

⁹⁵Look, record everyone’s picture on the TV!

⁸⁰Sabhī kā phōṭō nikālnā , dō tīn chār T . V|we . haĩ , sab taraph K|kē phōṭō nikālō .

⁹⁶Take everyone’s photo. ⁹⁷There are 2, 3, 4 TVs (cameras). ⁹⁸Take photos from all sides!

⁸¹Yah record rakhnā , bāp kō yah phōṭō nikāl K|kē dēnā .

⁹⁹Keep this record! ¹⁰⁰Take these photos and give them to the Father!

⁸²Kahā̃ hai T . V|we . vālē  ?

¹⁰¹Where is the TV person?

⁸³Bāpdādā bhī file kā phāydā tō uṭhāvē .

¹⁰²BapDada should also benefit from the file.

⁸⁴Mubārak hō , mubārak hō , apnē āpkē liē hī tālī bajāō .

¹⁰³Congratulations! ¹⁰⁴Congratulations! ¹⁰⁵You may applaud yourselves.

⁸⁵Dēkhō jaisē ēk taraph science , dūsrē taraph bhraṣhṭāchārī , tīsrē taraph pāpāchārī , sab apnē-apnē kārya mē̃ aur vr̥iddhi kartē jā rahē haĩ .

¹⁰⁶Look, on one side, there is science, on another side, there is corruption, on another side, there is sin and all of these are continuing to grow in their own way.

⁸⁶Bahut nayē-nayē plan banātē jātē haĩ . ⁸⁷Tō āp tō world creator K|kē bachchē hō , tō āp is varṣh aisī navīntā K|kē sādhan apnāō jō pratigyā dr̥iṛh hō jāē kyōṅki sabhī pratyakṣhatā chāhtē haĩ .

¹⁰⁷Many new plans are continually being made, but you are the children of the World Creator. ¹⁰⁸So, this year, adopt such newness that your promise becomes firm, because everyone wants revelation to take place. ¹⁰⁹So much expense is being incurred.

⁸⁸Kitnā kharchā kar rahē haĩ , jagah-jagah par baṛē-baṛē programme kar rahē haĩ . ⁸⁹Har ēk varg mēhnat achchhī kar rahē haĩ lēkin abhī is varṣh yah addition karō ki jō bhī sēvā karō , mānō mukh key|kī sēvā kartē hō , tō sirph mukh key|kī sēvā nahī̃ , mansā vāchā aur snēh sahyōg rūpī karma ēk hī samay mē̃ tīn sēvāyē̃ ikaṭṭhī hō̃ .

¹¹⁰Very, big programmes are being held in many places. ¹¹¹Each professional wing is working very well, but now, this year, make this addition: whatever service you do, for instance, you may be doing service through words, so don’t let it just be service with your mouth, but let there be service with your thoughts, words and deeds filled with love and co-operation. ¹¹²Let all three types of service take place at the same time.

⁹⁰Alag-alag nahī̃ hō̃ .

¹¹³They should not be separate.

⁹¹Ēk sēvā mē̃ dēkhā jātā hai ki jō bāpdādā result dēkhnē chāhtē haĩ vah nahī̃ hōtī .

¹¹⁴It is seen that, in one type of service, there isn’t the result that BapDada wishes to see.

⁹²Jō āp bhī chāhtē hō ki pratyakṣhatā hō jāē .

¹¹⁵You also want revelation to take place, and, so far, this result has been good.

⁹³Abhī tak pahlē sē yah result bahut achchhī hai - sab achchhā-achchhā , bahut achchhā kahkē jātē haĩ .

¹¹⁶It is a very good result compared to earlier. ¹¹⁷Everyone who attends goes away saying, “This is good, this is good, it is very good.”

⁹⁴Lēkin achchhā bannā arthāt pratyakṣhatā hōnā .

¹¹⁸However, to become good means for revelation to take place.

⁹⁵Tō ab addition karō ki ēk hī samay par mansā-vāchā , karmaṇā mē̃ snēhī sahyōgī bannā , har ēk sāthī chāhē brāhmaṇ sāthī haĩ , chāhē bāhar vālē sēvā kē nimitt jō bantē haĩ , vah sāthī hō̃ lēkin sahyōg aur snēh dēnā - yah hai karmaṇā sēvā mē̃ number lēnā .

¹¹⁹So, now make this addition: that, at the same time, you have to be loving and co-operative with your thoughts, words and deeds. ¹²⁰Give this to every companion, whether it is a Brahmin companion or an outsider who is an instrument for doing service. ¹²¹To give love and co-operation means to claim number one in the service performed through deeds.

⁹⁶Yah bhāṣhā nahī̃ kahnā , yah aisā kiyā nā , tabhī aisā karnā paṛā .

¹²²Do not speak the language, “This happened like this and this is why I had to do it like that.”

⁹⁷Snēh kē bajāē thōṛā-thōṛā kahnā paṛā , bābā śhabda nahī̃ bōltā .

¹²³Instead of giving love, you sometimes have other things to say and Baba is not using those words.

⁹⁸Yah karnā hī paṛtā hai , kahnā hī paṛtā hai , dēkhnā hī paṛtā hai … yah nahī̃ .

¹²⁴“I have to do this, I have to say this, I have to consider all these things.” ¹²⁵Let it not be like that.

⁹⁹Itnē varṣhō̃ mē̃ dēkh liyā , bāpdādā nē chhuṭṭī dē dī .

¹²⁶For so many years, it has been seen, BapDada has allowed it to happen.

¹⁰⁰Aisā nahī̃ vaisā kartē rahē , lēkin abhī kab tak  ?

¹²⁷For how much longer will it continue to be “Not like this, but like that.”?

¹⁰¹Bāpdādā sē sabhī rūhrihān mē̃ majority kahtē haĩ bābā ākhir bhī pardā kab khōlē̃gē  ?

¹²⁸In their heart-to-heart conversations with BapDada, the majority say, “Baba, when will You finally open the curtain?

¹⁰²Kab tak chalēgā  ?

¹²⁹For how much longer will this continue?”

¹⁰³Tō bāpdādā āpkō kahtē haĩ ki yah purānī bhāṣhā , purānī chāl , albēlēpan key|kī , kaḍuvēpan key|kī kab tak  ?

¹³⁰BapDada is asking you: For how much longer will this old language, these old ways of carelessness and bitterness continue?

¹⁰⁴Bāpdādā kā bhī question hai kab tak  ?

¹³¹BapDada also has a question: How much longer?

¹⁰⁵Āp uttar dō tō bāpdādā bhī uttar dēgā kab tak vināśh hōgā kyōṅki bāpdādā vināśh kā pardā tō abhī bhī isī second mē̃ khōl saktā hai lēkin pahlē rājya karnē vālē tō taiyār hō̃ .

¹³²If you reply, then BapDada will also reply about when destruction will take place. ¹³³BapDada could open the curtain of destruction even now, this very second, but, first, those who are going to rule there should be ready.

¹⁰⁶Tō ab sē taiyārī karē̃gē tab samāpti samīp lāyēṅgē .

¹³⁴So, only when you now make preparations will you bring completion close.

¹⁰⁷Kisī bhī kamjōrī key|kī bāt mē̃ kāraṇ nahī̃ batāō , nivāraṇ karō , yah kāraṇ thā nā .

¹³⁵In terms of any weaknesses, do not make any excuses or give reasons, find solutions. ¹³⁶You say, “Because of this reason…”

¹⁰⁸Bāpdādā sārē din mē̃ bachchō̃ kā khēl tō dēkhtē haĩ nā , bachchō̃ sē pyār hai nā , tō bār-bār khēl dēkhtē rahtē haĩ .

¹³⁷BapDada watches the games of the children throughout the day. ¹³⁸He has love for you children, and so He repeatedly continues to watch the games.

¹⁰⁹Bāpdādā key|kī T . V|we . bahut baṛī hai .

¹³⁹BapDada’s TV is very large.

¹¹⁰Ēk samay par world dikhāī dē saktī hai , chārō̃ ōr K|kē bachchē dikhāī dē saktē haĩ .

¹⁴⁰The world can be seen on it at the same moment. ¹⁴¹The children from everywhere can be seen.

¹¹¹Chāhē America hō , chāhē guḍgā̃v hō , sab dikhāī dētē haĩ .

¹⁴²Whether it is America or Gurgaon, everything is visible.

¹¹²Tō bāpdādā khēl bahut dēkhtē haĩ .

¹⁴³So BapDada sees many games.

¹¹³Ṭālnē key|kī bhāṣhā bahut achchhī hai , yah kāraṇ thā nā , bābā mērī galatī|galtī nahī̃ hai , isnē aisā kiyā nā .

¹⁴⁴The language of ‘putting off’ is very good, “There was this reason, Baba; it wasn’t my mistake, that one did that...”

¹¹⁴Usnē tō kiyā lēkin āpnē samādhān kiyā  ?

¹⁴⁵OK, that one did it, but did you find a solution for it?

¹¹⁵Kāraṇ kō kāraṇ hī bannē diyā yā kāraṇ kō nivāraṇ mē̃ badalī kiyā  ?

¹⁴⁶Did you let the excuse remain an excuse or did you change the excuse into a solution?

¹¹⁶Tō sabhī pūchhtē haĩ nā ki bābā āpkī kyā āśhā hai  ?

¹⁴⁷Everyone asks, “Baba, what are Your hopes?”

¹¹⁷Tō bāpdādā āśhā sunā rahē haĩ . ¹¹⁸Bāpdādā key|kī ēk hī āśhā hai - nivāraṇ dikhāī dēvē , kāraṇ khatm hō jāē .

¹⁴⁸So, BapDada is telling you His hopes: BapDada has only one hope: that solutions should be visible and reasons and excuses should finish.

¹¹⁹Samasyā samāpt hō jāē , samādhān hōtā rahē .

¹⁴⁹Let problems finish and things continue to be resolved.

¹²⁰Hō saktā hai  ?

¹⁵⁰Is this possible?

¹²¹Hō saktā hai  ? ¹²²Pahlī line - hō saktā hai  ?

¹⁵¹Those in the first line, is it possible?

¹²³Kāndh tō hilāō .

¹⁵²At least nod.

¹²⁴Pīchhē vālē hō saktā hai  ?

¹⁵³Those sitting at the back, is it possible?

¹²⁵ ( sabhī nē hāth uṭhāyā ) achchhā .

¹⁵⁴(Everyone raised their hands.) ¹⁵⁵Achcha.

¹²⁶Tō kal agar T . V|we . khōlē̃gē , T . V|we mē̃ dēkhē̃gē tō jarūr nā .

¹⁵⁶So, if BapDada switches on His TV tomorrow... ¹⁵⁷He will definitely watch the TV, will He not?

¹²⁷Tō kal T . V|we . dēkhē̃gē tō chāhē foreign chāhē India , chāhē chhōṭē gānv , chāhē bahut baṛī state , kahā̃ bhī kāraṇ dikhāī nahī̃ dēgā  ?

¹⁵⁸So, if BapDada watches the TV tomorrow, then, whether it is abroad or in India, whether it is a small village or a big State, there won’t be any reasons or excuses visible anywhere, will there?

¹²⁸Pakkā  ?

¹⁵⁹Are you sure?

¹²⁹Ismē̃ hā̃ nahī̃ kar rahē haĩ  ?

¹⁶⁰You are not saying “yes” for this.

¹³⁰Hōgā  ? ¹³¹Hāth uṭhāō .

¹⁶¹Will there be any reasons or excuses?

¹³²Hāth bahut achchhā uṭhātē hō , bāpdādā khuśh hō jātā .

¹⁶²Raise your hands! ¹⁶³You raised your hands very well. ¹⁶⁴BapDada is pleased.

¹³³Kamāl hai hāth uṭhānē key|kī .

¹⁶⁵It is a wonder to get you to raise your hands.

¹³⁴Khuśh karnā tō ātā hai bachchō̃ kō kyōṅki bāpdādā dēkhtē haĩ sōchō - jō āp kōṭō̃ mē̃ kōī , kōī mē̃ kōī nimitt banē hō , abhī in bachchō̃ K|kē sivāē aur kaun karēgā  ?

¹⁶⁶You children know how to please Baba. ¹⁶⁷BapDada sees and thinks that a handful out of multimillions, and a few out of that handful, have become instruments, so who, apart from you children, will do something?

¹³⁵Āpkō hī tō karnā hai nā  !

¹⁶⁸You are the ones who have to do it.

¹³⁶Tō bāpdādā key|kī āp bachchō̃ mē̃ ummīdē̃ haĩ .

¹⁶⁹BapDada has hopes in you children.

¹³⁷Aur jō āyēṅgē nā , vah tō āpkī avasthā dēkh karkē hī ṭhīk hō jāyēṅgē , unhō̃ kō mēhnat nahī̃ karnī paṛēgī .

¹⁷⁰All the others who are to come will become all right by seeing your stage. ¹⁷¹They will not have to make effort.

¹³⁸Āp ban jāō bas kyōṅki āp sabhī nē janm lētē hī bāp sē vāydā kiyā hai - sāth rahē̃gē , sāthī banē̃gē aur sāth chalē̃gē aur brahmā bāp kē sāth rājya mē̃ āyēṅgē .

¹⁷²You just become this because all of you promised the Father this, the moment you took birth: that you will stay together, you will become companions and return home together and go to the kingdom with Father Brahma.

¹³⁹Yah vāydā kiyā hai nā  ?

¹⁷³You promised this, did you not?

¹⁴⁰Jab sāth rahē̃gē , sāth chalē̃gē tō sāth mē̃ sēvā K|kē sāthī bhī tō hō nā  !

¹⁷⁴Since you will stay together and return together, you are also service companions together, are you not?

¹⁴¹Tō abhī kyā karē̃gē  ?

¹⁷⁵So, what will you do now?

¹⁴²Hāth tō bahut achchhā uṭhāyā , bāpdādā khuśh hō gayē lēkin jab bhī kōī bāt āvē nā tō yah din , yah tārīkh , yah time yād karnā tō hamnē kyā hāth uṭhāyā thā .

¹⁷⁶You raised your hands very well. ¹⁷⁷BapDada was pleased but, whenever any situation comes, then remember this day, this date and this time and what you raised your hand for.

¹⁴³Madad mil jāyēgī .

¹⁷⁸You will receive help.

¹⁴⁴Āpkō bannā tō paṛēgā .

¹⁷⁹You do have to become this.

¹⁴⁵Abhī sirph jaldī ban jāō .

¹⁸⁰Now, just become this soon.

¹⁴⁶Āp sōchtē hō nā , ham hī kalp pahlē bhī thē , abhī bhī haĩ aur her|har kalp hamē̃ hī bannā hai , yah tō pakkā hai nā yā dō sāl banē̃gē tīsrē sāl khisak jāyēṅgē  !

¹⁸¹You think that you are the same ones from the previous cycle, that you are the same ones this cycle and that you have to become this every cycle.

¹⁴⁷Aisē tō nahī̃ hōgā  ?

¹⁸²This is firm, is it not?

¹⁴⁸Tō sadā yād rakhō ham hī nimitt haĩ , ham hī kōṭō̃ mē̃ kōī , kōī mē̃ kōī haĩ .

¹⁸³Or is it that you will become this for two years and in the third year you will leave? ¹⁸⁴It will not be like that.

¹⁴⁹Kōṭō̃ mē̃ kōī tō āyēṅgē lēkin āp kōī mē̃ kōī hō . ¹⁵⁰Tō āj snēh kā din hai , tō snēh mē̃ kuchh bhī karnā muśhkil nahī̃ hōtā isliē bāpdādā āj hī sabhī kō yād dilā rahē haĩ .

¹⁸⁵Constantly remember that you are the instruments, that you are the few out of multimillions and a handful out of those few. ¹⁸⁶A few out of multimillions will come, but you are the handful out of those few. ¹⁸⁷So, today is a day of love!

¹⁵¹Brahmā bābā sē bachchō̃ kā kitnā pyār hai - yah dēkh karkē śhivbābā kō bahut khuśhī hōtī hai .

¹⁸⁸Nothing is difficult to do out of love. ¹⁸⁹That is why BapDada is reminding you all of this today.

¹⁵²Chārō̃ ōr dēkhā chāhē saptāh kā student hai , chāhē 70 sāl vālā hai .

¹⁹⁰Shiv Baba is very happy to see how much love you children have for Brahma Baba.

¹⁵³70 sāl vālā aur 7 din vālā bhī āj K|kē din pyār mē̃ samāyā huā hai . ¹⁵⁴Tō śhiv bāp bhī brahmā bāp sē bachchō̃ kā pyār dēkh karkē harṣhit hōtē haĩ . ¹⁵⁵Āj K|kē din kā aur samāchār sunāyē̃ .

¹⁹¹Everywhere, Baba saw that, whether someone was a student of seven days or 70 years, on this day, those who have been here for 70 years or even seven days were merged in love. ¹⁹²Father Shiva is very pleased to see the children’s love for Father Brahma.

¹⁵⁶Āj K|kē din advance party bhī bāpdādā kē pās emerge hōtī hai .

¹⁹³Should Baba give you further news of today? ¹⁹⁴On this day, even the advance party emerged in front of BapDada.

¹⁵⁷Tō advance party bhī āpkō yād kar rahī hai ki kab bāp kē sāth muktidhām kā darvājā khōlē̃gē  !

¹⁹⁵The advance party is remembering all of you: When will you open the gates to liberation with the Father?

¹⁵⁸Āj sārī advance party bāpdādā kō yahī kah rahī thī ki hamkō tārīkh batāō .

¹⁹⁶Today, the whole advance party was telling BapDada: Give us a date! ¹⁹⁷What reply should Baba give?

¹⁵⁹Tō kyā javāb dē̃  ?

¹⁹⁸Speak! ¹⁹⁹What reply should Baba give?

¹⁶⁰Batāō kyā javāb dē̃  ?

²⁰⁰Who is clever at giving an answer?

¹⁶¹Javāb dēnē mē̃ kaun hōśhiyār hai  ? ¹⁶²Bāpdādā tō yahī uttar dētē haĩ ki jald sē jald hō hī jāyēgā .

²⁰¹BapDada answers that it will happen very soon, but the Father needs the co-operation of you children for this. ²⁰²All of you will return home with the Father, will you not?

¹⁶³Lēkin ismē̃ āp bachchō̃ kā bāp kō sahyōg chāhiē . ¹⁶⁴Sabhī sāth chalē̃gē nā  !

²⁰³Are you those who are going to return home with the Father or those who will stop every now and then as you go?

¹⁶⁵Sāth chalnē vālē haĩ yā ruk-rūk kar chalnē vālē haĩ  ?

²⁰⁴You are those who will return with the Father, are you not?

¹⁶⁶Sāth mē̃ chalnē vālē haĩ nā  !

²⁰⁵You would like to return home together, would you not?

¹⁶⁷Sāth mē̃ chalnā pasand hai nā  ? ¹⁶⁸Tō samān bannā paṛēgā .

²⁰⁶In that case, you will have to become equal, will you not?

¹⁶⁹Agar sāth mē̃ chalnā hai tō samān tō bannā hī paṛēgā nā  !

²⁰⁷If you want to return home together, you will have to become equal.

¹⁷⁰Kahāvat kyā hai  ?

²⁰⁸What is the saying?

¹⁷¹Hāth mē̃ hāth hō , sāth mē̃ sāth hō .

²⁰⁹“Hand in hand, both together as companions.”

¹⁷²Tō hāth mē̃ hāth arthāt samān .

²¹⁰So ‘hand in hand’ means equal.

¹⁷³Tō bōlō dādiyā̃ bōlō , taiyārī hō jāyēgī  ?

²¹¹So, Dadis, speak. ²¹²Will the preparations be made?

¹⁷⁴Dādiyā̃ bōlō .

²¹³Dadis, speak.

¹⁷⁵Dādiyā̃ hāth uṭhāō .

²¹⁴Dadis, raise your hands.

¹⁷⁶Dādāyē̃ hāth uṭhāō .

²¹⁵Dadas, raise your hands.

¹⁷⁷Āpkō kahā jātā hai nā baṛē dādā .

²¹⁶You are called the Senior Dadas, are you not?

¹⁷⁸Tō batāō dādiyā̃ , dādāyē̃ kyā tārīkh hai kōī  ?

²¹⁷So Dadis, Dadas, speak. ²¹⁸Do you have a date?

¹⁷⁹ ( abhī nahī̃ tō kabhī nahī̃ ) abhī nahī̃ tō kabhī nahī̃ kā arth|earth kyā huā  ?

²¹⁹(If not now, then never.) ²²⁰What does it mean: “If not now then never?”

¹⁸⁰Abhī taiyār haĩ nā  !

²²¹You are ready now, are you not?

¹⁸¹Javāb tō achchhā diyā .

²²²You gave a good reply.

¹⁸²Dādiyā̃  ? ¹⁸³Pūrā hōnā hī hai .

²²³This has to be completed.

¹⁸⁴Har ēk chhōṭē baṛē ismē̃ apnē kō jimmēvār samajhē̃ .

²²⁴Each one of you, young or old, should consider yourself to be responsible.

¹⁸⁵Ismē̃ chhōṭā nahī̃ hōnā hai .

²²⁵Do not be young in this.

¹⁸⁶7 din kā bachchā bhī jimmēvār hai kyōṅki sāth chalnā hai nā .

²²⁶Even a seven day old child is responsible. ²²⁷You are going to return home together, are you not?

¹⁸⁷Akēlā bāp jānē chāhē tō chalā jāē lēkin bāp jā nahī̃ saktā . ¹⁸⁸Sāth chalnā hai .

²²⁸If the Father wants to go alone, He can do that, but He will not go alone; you have to go with Him.

¹⁸⁹Vāydā hai bāp kā bhī aur āp bachchō̃ kā bhī .

²²⁹It is a promise between the Father and you children.

¹⁹⁰Vāydā tō nibhānā hai nā  ! ¹⁹¹Nibhānā hai nā  ?

²³⁰You are going to fulfil your promise, are you not?

¹⁹²Achchhā . ¹⁹³Chārō̃ ōr K|kē patra , yād-patra email , phone , chārō̃ ōr K|kē bahut-bahut āyē haĩ , yahā̃ madhuban mē̃ bhī āyē haĩ tō vatan mē̃ bhī pahuñchē haĩ .

²³¹Baba has received many letters of remembrance, e-mails and phones calls from everywhere. ²³²They have reached here, Madhuban, as well as in the subtle region.

¹⁹⁴Āj K|kē din jō bandhan vālī mātāyē̃ haĩ , unhō̃ key|kī bhī bahut snēh bharī man key|kī yādē̃ bāpdādā kē pās pahuñch gaī haĩ .

²³³Very loving remembrance in the minds of the mothers who are in bondage also reached BapDada.

¹⁹⁵Bāpdādā aisē snēhī bachchō̃ kō bahut yād bhī kartē aur duāyē̃ bhī dētē haĩ .

²³⁴BapDada remembers such loving children very much and is also giving them blessings.

¹⁹⁶Achchhā . ¹⁹⁷Chārō̃ ōr K|kē snēhī bachchō̃ kō lovely aur lavlīn dōnō̃ bachchō̃ kō , sadā bāp K|kē śhrīmat pramāṇ her|har kadam mē̃ padam jamā karnē vālē knowledgeful powerful bachchō̃ kō , sadā snēhī bhī aur svamāndhārī bhī , sammāndhārī bhī , aisē sadā bāp key|kī śhrīmat kō pālan karnē vālē vijayī bachchō̃ kō , sadā bāp K|kē her|har kadam par kadam uṭhānē vālē sahajyōgī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²³⁵So, to all you loving children everywhere, to both the lovely and “loveleen” children, to the knowledge-full and powerful children who accumulate multimillions at every step, according to the Father’s shrimat, to the children who are constantly loving and who always keep their self-respect and give respect to others, to such victorious children who constantly follow the Father’s shrimat, to the easy yogi children who always place every step in BapDada’s footsteps, BapDada’s love, remembrance and namaste.

¹⁹⁸Vardān  : line clear K|kē ādhār par number one pās|pass hōnē vālē ever ready bhav

²³⁶Blessing: May you be ever-ready and, on the basis of having a clear line, pass with number one.

¹⁹⁹Sadā ever ready rahnā - yah brāhmaṇ jīvan key|kī viśhēṣhtā hai .

²³⁷To be constantly ever-ready is a speciality of Brahmin life.

²⁰⁰Apnī buddhi key|kī line aisī clear hō jō bāp kā kōī bhī iśhārā milā - ever ready .

²³⁸The line of your intellect has to be so clear that whenever you receive a signal from the Father, you are ever-ready.

²⁰¹Us samay kuchh bhī sōchnē key|kī jarūrat na hō .

²³⁹At that time, let there be no need to think about anything.

²⁰²Achānak ēk hī question āyēgā - order hōgā - yahā̃ hī baiṭh jāō , yahā̃ pahuñch jāō tō kōī bhī bāt yā sambandh yād na āyē tab number one pās|pass hō sakē̃gē .

²⁴⁰Suddenly, you will be asked a question, you will be given an order to sit down here; you will be told to go somewhere. ²⁴¹At that time, you must not remember any situation or relative, for only then will you pass with number one.

²⁰³Lēkin yah sab achānak kā paper hōgā - isliē ever ready banō .

²⁴²However, you must be ever-ready, because it will be a sudden paper.

²⁰⁴Slōgan  : man kō śhaktiśhālī banānē kē liē ātmā kō īśhvarīy smr̥iti aur śhakti kā bhōjan dō .

²⁴³Slogan: In order to make your mind powerful, give yourself, the soul, the nourishment of God’s awareness and power.

²⁰⁵

²⁴⁴

²⁰⁶Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²⁴⁵*** Om Shanti *** ²⁴⁶Avyakt Signal: Now ignite the fire of love and make your yoga become volcanic.

²⁰⁷Kaī bachchē kahtē haĩ ki jab yōg mē̃ baiṭhtē haĩ tō ātma-abhimānī hōnē kē badlē sēvā yād ātī hai .

²⁴⁷Many children say that when they sit in remembrance, instead of becoming soul conscious, they think about service.

²⁰⁸Lēkin aisā nahī̃ hōnā chāhiē kyōṅki last samay agar aśharīrī bannē key|kī bajāē sēvā kā bhī saṅkalp chalā tō second K|kē paper mē̃ fail hō jāyēṅgē .

²⁴⁸This is wrong, because in the final moments if, instead of becoming bodiless, you think about service, you would fail that paper of a second.

²⁰⁹Us samay sivāy bāp K|kē , nirākārī , nirvikārī , nirahaṅkārī - aur kuchh yād nahī̃ .

²⁴⁹At that time, you must only remember the Father and your incorporeal, viceless and egoless stage, nothing else.

²¹⁰Sēvā mē̃ phir bhī sākār mē̃ ā jāyēṅgē isliē jis samay jō chāhē vah sthiti hō nahī̃ tō dhōkhā mil jāyēgā .

²⁵⁰By thinking about service, you come into your corporeal form. ²⁵¹If you can’t have the stage that you should have whenever you want, you would be deceived.