सोमवार 15 सितंबर 2025 की दैनिक मुरली

⁰15-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰15/09/25 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - bāp āyē haĩ tumhē̃ karm-akarm-vikarm key|kī guhya gati sunānē , jab ātmā aur śharīr dōnō̃ pavitra haĩ tō karma akarma hōtē haĩ , patit hōnē sē vikarma hōtē haĩ .

¹Essence: Sweet children, the Father has come to teach you the deep philosophy of action, neutral action and sinful action. ²When both you souls and your bodies are pure, actions are neutral. ³When you become impure, actions become sinful.

²Praśhna  : ātmā par kaṭ ( junk ) chaṛhnē kā kāraṇ kyā hai  ?

⁴Question: What is the reason for the souls becoming rusty?

³Kaṭ chaṛhī huī hai tō uskī niśhānī kyā hōgī  ?

⁵What is the sign of a soul being covered with rust?

⁴Uttar  : kaṭ chaṛhnē kā kāraṇ hai - vikār .

⁶Answer: The reason for rust is vice.

⁵Patit bannē sē hī kaṭ chaṛhtī hai .

⁷It is when you souls become impure that you are covered with rust.

⁶Agar abhī tak kaṭ chaṛhī huī hai tō unhē̃ purānī duniyā key|kī kaśhiśh hōtī rahēgī .

⁸If, even now, souls have rust, they are attracted to the old world.

⁷Buddhi criminal taraph jātī rahēgī . ⁸Yād mē̃ rah nahī̃ sakē̃gē .

⁹Their intellects continue to become criminal and they are unable to stay in remembrance.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bachchē iskā arth|earth tō samajh gayē haĩ .

¹¹You children have understood the meaning of this.

¹¹Ōm śhānti kahnē sē hī yah niśhchay hō jātā hai ki ham ātmāyē̃ yahā̃ key|kī rahvāsī nahī̃ haĩ .

¹²As soon as you souls say "Om shanti" you have the faith that you are not residents of this place.

¹²Ham tō śhāntidhām key|kī rahvāsī haĩ .

¹³We are residents of the land of peace.

¹³Hamārā svadharm śhānt hai , jab ghar mē̃ rahtē haĩ phir yahā̃ ākar part bajātē haĩ , kyōṅki śharīr kē sāth karma karnā paṛtā hai .

¹⁴Our original religion is peace when we reside in our home. ¹⁵Then, we come here to play our partsbecause we souls act through our bodies.

¹⁴Karma hōtā hai ēk achchhā , dūsrā burā .

¹⁶There are good and bad actions.

¹⁵Karma burā hōtā hai rāvaṇ rājya mē̃ .

¹⁷In the kingdom of Ravan, there are bad actions.

¹⁶Rāvaṇ rājya mē̃ sabkē karma vikarma ban gayē haĩ .

¹⁸Everyone’s actions have become sinful in the kingdom of Ravan.

¹⁷Ēk bhī manuṣhya nahī̃ jissē vikarma na hōtā hō .

¹⁹Not a single person is free from performing sinful actions.

¹⁸Manuṣhya tō samajhtē haĩ sādhū-sanyāsī ādi sē vikarma nahī̃ hō saktā kyōṅki vah pavitra rahtē haĩ . ¹⁹Sanyās kiyā huā hai .

²⁰People believe that sages and sannyasis do not perform sinful actions because they remain pure and because they have adopted renunciation.

²⁰Vāstav mē̃ pavitra kiskō kahā jātā hai , yah bilkul nahī̃ jāntē .

²¹In fact, they don't know at all what it means to be pure.

²¹Kahtē bhī haĩ ham patit haĩ . ²²Patit-pāvan kō bulātē haĩ .

²²They say: “I am impure”, and they call out to the Purifier.

²³Jab tak vah na āyē tab tak duniyā pāvan ban nahī̃ saktī .

²³The world cannot become pure until He comes.

²⁴Yahā̃ yah patit purānī duniyā hai , isliē pāvan duniyā kō yād kartē haĩ .

²⁴Here, it is an old, impure world and this is why they remember that pure world.

²⁵Pāvan duniyā mē̃ jab jāyēṅgē tō patit duniyā kō yād nahī̃ karē̃gē .

²⁵When they go to that pure world, they won't remember this impure world.

²⁶Vah duniyā hī alag hai .

²⁶That world is completely separate.

²⁷Har ēk chīz naī phir purānī hōtī hai nā .

²⁷Everything is at first new and then becomes old.

²⁸Naī duniyā mē̃ ēk bhī patit hō na sakē .

²⁸Not a single impure being can exist in that new world.

²⁹Naī duniyā kā rachayitā hai parampitā paramātmā , vahī patit-pāvan hai , unkī rachnā bhī jarūr pāvan hōnī chāhiē .

²⁹The Creator of the new world is the Supreme Father, the Supreme Soul. ³⁰He alone is the Purifier.

³⁰Patit sō pāvan , pāvan sō patit , yah bātē̃ duniyā mē̃ kiskī buddhi mē̃ baiṭh na sakē̃ .

³¹His creation definitely has to be pure: from pure to impure and impure to pure. ³²These things do not sit in anyone's intellect.

³¹Kalp-kalp bāp hī ākar samjhātē haĩ .

³³The Father comes every cycle to explain to you.

³²Tum bachchō̃ mē̃ bhī kaī niśhchaybuddhi hōkar phir sanśhay buddhi hō jātē haĩ . ³³Māyā ēkdam hap kar lētī hai .

³⁴The intellects of some of you children too have faith and then their intellects develop doubt; Maya completely swallows them.

³⁴Tum mahārathī hō nā .

³⁵You are maharathis.

³⁵Mahārathiyō̃ kō hī bhāṣhaṇ par bulātē haĩ .

³⁶Maharathis are invited to give lectures.

³⁶Mahārājāō̃ kō bhī samjhānā hai . ³⁷Tum hī pahlē pāvan pūjya thē , abhī tō yah hai hī patit duniyā .

³⁷You have to explain to the maharajahs: At first, you were pure and worthy of being worshipped. ³⁸This is now an impure world.

³⁸Pāvan duniyā mē̃ bhāratvāsī hī thē .

³⁹Only the people of Bharat existed in the pure world.

³⁹Tum bhāratvāsī ādi sanātan dēvī-dēvtā dharm K|kē double sirtāj sampūrṇ nirvikārī thē .

⁴⁰You people of Bharat belonged to the original, eternal, deity religion and were doublecrowned and completely viceless.

⁴⁰Mahārathiyō̃ kō tō aisē samjhānā hōgā nā .

⁴¹Maharathis have to explain in this way.

⁴¹Is naśhē sē samjhānā hōtā hai .

⁴²You have to explain this with intoxication.

⁴²Bhagvānuvāch - kām chitā par baiṭh sānvarē ban jātē haĩ phir gyān chitā par baiṭhnē sē gōrā banē̃gē .

⁴³God speaks: By sitting on the pyre of lust, souls have become ugly. ⁴⁴Then, by sitting on the pyre of this knowledge, souls will become beautiful.

⁴³Ab jō bhī samjhātē haĩ vah tō kām chitā par baiṭh na sakē̃ .

⁴⁵Anyone who explains cannot sit on the pyre of lust.

⁴⁴Parantu aisē bhī haĩ jō aurō̃ kō samjhātē-samjhātē kām chitā par baiṭh jātē haĩ .

⁴⁶However, there are some who, while explaining to others, sit on the pyre of lust themselves.

⁴⁵Āj yah samjhātē kal vikār mē̃ gir paṛtē .

⁴⁷Today, they explain this knowledge and tomorrow, they fall into vice.

⁴⁶Māyā baṛī jabardast hai .

⁴⁸Maya is so strong, don't even ask!

⁴⁷Bāt mat pūchhō . ⁴⁸Aurō̃ kō samjhānē vālē khud kām chitā par baiṭh jātē haĩ .

⁴⁹Those who explain to others then sit on the pyre of lust themselves.

⁴⁹Phir pachhtātē haĩ - yah kyā huā  ?

⁵⁰Then they have to repent and ask, "What happened?"

⁵⁰Boxing hai nā .

⁵¹This is a boxing match.

⁵¹Strī kō dēkhā aur kaśhiśh I|āī|eye , kālā mũh kar diyā .

⁵²As soon as a man sees a woman, he is attracted and he dirties his face.

⁵²Māyā baṛī duśhtar hai .

⁵³Maya is very powerful.

⁵³Pratigyā kar aur phir girtē haĩ tō kitnā sau guṇā daṇḍ paṛ jātā hai .

⁵⁴They make a promise and then fall. ⁵⁵So, one hundred-fold punishment is then accumulated.

⁵⁴Vah tō jaisē śhūdra samān patit hō gayā .

⁵⁶It is like becoming as impure as a shudra.

⁵⁵Gāyā bhī huā hai - amr̥it pīkar phir bāhar mē̃ jāē dūsrō̃ kō satātē thē . ⁵⁶Gand kartē thē .

⁵⁷It has been remembered: After drinking nectar, they would go outside and harass others by performing dirty actions.

⁵⁷Tālī dō hāth sē bajtī hai . ⁵⁸Ēk sē tō baj na sakē . ⁵⁹Dōnō̃ kharāb hō jātē .

⁵⁸You need two hands to clap; you can't clap with one hand; both become spoilt.

⁶⁰Phir kōī tō samāchār dētē haĩ , kōī phir lajjā K|kē mārē samāchār hī nahī̃ dētē .

⁵⁹Then, some give their news, whereas others, because of being too ashamed, don't give their news.

⁶¹Samajhtē haĩ kahā̃ brāhmaṇ kul mē̃ nām badnām na hō jāē .

⁶⁰They feel that their names would be defamed in the Brahmin clan.

⁶²Yuddha mē̃ kōī hārtē haĩ tō hāhākār hō jātā hai . ⁶³Arē itnē baṛē pahalvān kō bhī girā diyā  !

⁶¹When someone is defeated in a fight, there is a lot of sound spread around that such a strong wrestler was defeated.

⁶⁴Aisē bahut accident hōtē haĩ .

⁶²Many such accidents take place.

⁶⁵Māyā thappaṛ mārtī hai , bahut baṛī mañjil hai nā .

⁶³Maya slaps them. ⁶⁴The destination is very high.

⁶⁶Ab tum bachchē samjhātē hō jō satōpradhān gōrē thē , vahī kām chitā par baiṭhnē sē kālē tamōpradhān banē haĩ .

⁶⁵You children now explain that those who were satopradhan and beautiful became ugly and tamopradhan by sitting on the pyre of lust.

⁶⁷Rām kō bhī kālā banātē haĩ .

⁶⁶Rama has been portrayed as dark blue.

⁶⁸Chitra tō bahutō̃ K|kē kālē banātē haĩ .

⁶⁷They make dark blue pictures of many of them.

⁶⁹Parantu mukhya key|kī bāt samjhāī jātī hai .

⁶⁸However, only the names of the main ones are used to explain to you.

⁷⁰Yahā̃ bhī rāmachandra kā kālā chitra hai , unsē pūchhnā chāhiē - kālā kyō̃ banāyā hai  ?

⁶⁹Here, too, they have a dark blue picture of Ramachandra. ⁷⁰Ask them: Why have you made the picture dark blue?

⁷¹Kah dēgē yah tō īśhvar kī bhāvī .

⁷¹They reply: This is the will of God.

⁷²Yah tō chaltā ātā hai .

⁷²This has continued from time immemorial.

⁷³Kyō̃ hōtā , kyā hōtā - yah kuchh nahī̃ jāntē .

⁷³They don’t know why this happens or even what happens.

⁷⁴Ab tumkō bāp samjhātē haĩ kām chitā par baiṭhnē sē patit duḥkhī worth not A penny ban jātē haĩ .

⁷⁴The Father is now explaining to you: By sitting on the pyre of lust, you became impure and unhappy and not worth a penny.

⁷⁵Vah hai nirvikārī duniyā . ⁷⁶Yah hai vikārī duniyā .

⁷⁵That is a viceless world and this is a vicious world.

⁷⁷Tō aisē-aisē samjhānā chāhiē . ⁷⁸Yah sūryavanśhī , yah chandravanśhī phir vaiśhya vãnśhī bannā hī hai .

⁷⁶Explain in this way: This is the sun dynasty and that is the moon dynasty. ⁷⁷Then, you have to become part of the merchant dynasty.

⁷⁹Vām mārg mē̃ ānē sē phir vah dēvtā nahī̃ kahlātē .

⁷⁸By going onto the path of sin, they are no longer called deities.

⁸⁰Jagat nāth kē mandir mē̃ ūpar mē̃ dēvtāō̃ kā kul dikhātē haĩ .

⁷⁹In the Jagadnath Temple, they have shown the deity clan up above.

⁸¹Dress dēvtāō̃ kī hai , activity baṛī gandī dikhātē haĩ .

⁸⁰Their dress is that of deities but their activity is portrayed as being very dirty.

⁸²Bāp jin bātō̃ par attention khiñchvātē haĩ , dhyān dēnā chāhiē .

⁸¹Pay attention to the things that the Father draws your attention to.

⁸³Mandirō̃ mē̃ bahut service hō saktī hai .

⁸²A great deal of service can be done at the temples.

⁸⁴Śhrīnāth dvārē mē̃ bhī samjhā saktē haĩ .

⁸³You can explain at the Shrinath Temple too.

⁸⁵Pūchhnā chāhiē inkō kālā kyō̃ banāyā hai  ?

⁸⁴Ask them: Why have you made these images dark blue?

⁸⁶Yah samjhānā tō bahut achchhā hai .

⁸⁵It is very good to explain this.

⁸⁷Vah hai golden age , yah hai iron age . ⁸⁸Kaṭ chaṛh jātī hai nā .

⁸⁶That is the golden age and this is the iron age when souls become rusty.

⁸⁹Abhī tumhārī kaṭ utar rahī hai .

⁸⁷Your rust is now being removed.

⁹⁰Jō yād hī nahī̃ kartē tō kaṭ bhī nahī̃ utartī .

⁸⁸The rust of those who don't stay in remembrance is not removed.

⁹¹Bahut kaṭ chaṛhī huī hōgī tō usē purānī duniyā key|kī kaśhiśh hōtī rahēgī .

⁸⁹When souls are covered with a lot of rust, they are very much attracted to the old world.

⁹²Sabsē baṛī kaṭ chaṛhtī hī hai vikārō̃ sē .

⁹⁰The greatest rust of all is vice (lust).

⁹³Patit bhī unsē banē haĩ .

⁹¹It is because of vice that souls have become impure.

⁹⁴Apnī jāñch karnī hai - hamārī buddhi criminal taraph tō nahī̃ jātī .

⁹²Check yourselves to see that your intellects do not become criminal.

⁹⁵Achchhē-achchhē first class bachchē bhī fail hō paṛtē haĩ .

⁹³Even very good, first-class children fail in this.

⁹⁶Abhī tum bachchō̃ kō yah samajh milī hai . ⁹⁷Mukhya bāt hai hī pavitratā key|kī .

⁹⁴You children have now received the understanding that the main aspect is purity.

⁹⁸Śhurū sē lēkar is par hī jhagaṛē|jhagṛē chaltē āyē haĩ .

⁹⁵There has been a great deal of fighting due to this from the beginning.

⁹⁹Bāp nē hī yah yukti rachī - sab kahtē thē ham gyān amr̥it pīnē jātē haĩ .

⁹⁶The Father created a tactic for this. ⁹⁷Everyone used to say that they were going to drink the nectar of this knowledge.

¹⁰⁰Gyān amr̥it hai hī gyān sāgar kē pās .

⁹⁸Only the Ocean of Knowledge has the nectar of this knowledge.

¹⁰¹Śhāstra paṛhnē sē tō kōī patit sē pāvan ban nahī̃ saktē .

⁹⁹No one can become pure from impure by studying the scriptures.

¹⁰²Pāvan ban phir pāvan duniyā mē̃ jānā hai .

¹⁰⁰Souls have to become pure and then go to that pure world.

¹⁰³Yahā̃ pāvan ban phir kahā̃ jāyēṅgē  ?

¹⁰¹After becoming pure, where can you go from here?

¹⁰⁴Lōg samajhtē haĩ phalānē nē mōkṣh kō pāyā .

¹⁰²People believe that so-and-so attained eternal liberation.

¹⁰⁵Unkō kyā patā , agar mōkṣh kō pā liyā phir tō unkā kriyākarma ādi bhī nahī̃ kar saktē .

¹⁰³What do they know? ¹⁰⁴If someone had attained eternal liberation, you couldn't carry out the ceremonies for the departure of that soul.

¹⁰⁶Yahā̃ jyōt ādi jagātē haĩ ki unkō kōī taklīph na hō . ¹⁰⁷Andhiyārē mē̃ ṭhōkarē̃ na khāyē̃ .

¹⁰⁵Here, people keep a lamp ignited so that that soul won't have any difficulty or stumble in the dark.

¹⁰⁸Ātmā tō ēk śharīr chhōṛ dūsrā jākar lētī hai , ēk second key|kī bāt hai .

¹⁰⁶A soul goes and takes another body in a matter of just a second.

¹⁰⁹Andhiyārā phir kahā̃ sē āyā  ?

¹⁰⁷How could there be darkness for a soul?

¹¹⁰Yah rasm chalī ātī hai , tum bhī kartē thē , ab kuchh nahī̃ kartē hō .

¹⁰⁸That system has continued. ¹⁰⁹You too used to do that, but you don't do it anymore.

¹¹¹Tum jāntē hō śharīr tō miṭṭī hō gayā .

¹¹⁰You know that the body merged with the dust.

¹¹²Vahā̃ aisī rasm-rivāj hōtī nahī̃ .

¹¹¹There, they don't have such customs and systems.

¹¹³Ājkal riddhi-siddhi key|kī bātō̃ mē̃ kuchh rakhā nahī̃ hai .

¹¹²Now, there is nothing in occult powers etc.

¹¹⁴Samjhō kōī kō paṅkh ā jātē haĩ , uṛnē lagtē haĩ - phir kyā , ussē phāydā kyā milēgā  ?

¹¹³For instance, even if someone has wings and begins to fly, so what? ¹¹⁴What benefit would there be in that?

¹¹⁵Bāp tō kahtē haĩ mujhē yād karō tō vikarma vināśh hōṅgē .

¹¹⁵The Father says: Remember Me and your sins will be absolved.

¹¹⁶Yah yōg agni hai , jissē patit sē pāvan banē̃gē .

¹¹⁶This is the fire of yoga through which you become pure from impure.

¹¹⁷Knowledge sē dhan miltā hai .

¹¹⁷You receive wealth through this knowledge.

¹¹⁸Yōg sē ever healthy pavitra , gyān sē ever wealthy dhanvān bantē haĩ .

¹¹⁸Through yoga you become everhealthy and pure, and through this knowledge you become everwealthy.

¹¹⁹Yōgī key|kī āyu hamēśhā baṛī hōtī hai . ¹²⁰Bhōgī kī cum|kam .

¹¹⁹The lifespan of a yogi is always longer than that of a bhogi (one who indulges in sensual pleasures).

¹²¹Śhrīkr̥iṣhṇa kō yōgēśhvar kahtē haĩ .

¹²⁰Shri Krishna is called Yogeshwar.

¹²²Īśhvar key|kī yād sē kr̥iṣhṇa banā hai , unkō svarg mē̃ yōgēśhvar nahī̃ kahē̃gē .

¹²¹He became Krishna by remembering God. ¹²²He isn't called Yogeshwar in heaven.

¹²³Vah tō prince hai .

¹²³He is a princethen.

¹²⁴Past janm mē̃ aisā karma kiyā hai , jissē yah banā hai .

¹²⁴He performed such actions in his past birth that he became Krishna.

¹²⁵Karma-akarma-vikarma kī gati bhī bāp nē samjhāī hai .

¹²⁵The Father has explained to you the deep philosophyof action, neutral action and sinful action.

¹²⁶Ādhākalp hai rām rājya , ādhākalp hai rāvaṇ rājya .

¹²⁶For half a cycle, there is the kingdom of Rama, and for half a cycle, there is the kingdom of Ravan.

¹²⁷Vikār mē̃ jānā - yah hai sabsē baṛā pāp .

¹²⁷To indulge in vice is the biggest sin.

¹²⁸Sab bhāī-bahan haĩ nā .

¹²⁸You are all brothers and sisters.

¹²⁹Ātmāyē̃ sab bhāī haĩ .

¹²⁹All souls are brothers.

¹³⁰Bhagvān key|kī santān hōkar phir criminal assault kaisē kartē haĩ .

¹³⁰You are the children of God, so how can there be criminal assault?

¹³¹Ham be|B . K|kē . vikār mē̃ jā nahī̃ saktē .

¹³¹We BKs cannot indulge in vice.

¹³²Is yukti sē hī pavitra rah saktē haĩ .

¹³²It is only by using this tactic that you can remain pure.

¹³³Tum jāntē hō abhī rāvaṇ rājya khatm hōtā hai phir har ēk ātmā pavitra ban jātī hai .

¹³³You know that the kingdom of Ravan is now coming to an end. ¹³⁴All souls will then become pure.

¹³⁴Uskō kahā jātā hai - ghar-ghar mē̃ sōjharā .

¹³⁵This is known as having light in every home.

¹³⁵Tumhārī jyōt jagī huī hai .

¹³⁶Your lights have now been ignited.

¹³⁶Gyān kā tīsrā nētra milā hai .

¹³⁷Each of you has received a third eye of this knowledge.

¹³⁷Satyug mē̃ sab pavitra hī rahtē haĩ .

¹³⁸In the golden age everyone is pure.

¹³⁸Yah bhī tum abhī samajhtē hō .

¹³⁹It is only at this time that you understand this.

¹³⁹Dūsrō̃ kō samjhānē key|kī bachchō̃ mē̃ number-vār tākat rahtī hai .

¹⁴⁰You children have numberwise strength in explaining to others.

¹⁴⁰Number-vār yād mē̃ rahtē haĩ .

¹⁴¹You stay in remembrance, numberwise.

¹⁴¹Rājdhānī kaisē sthāpan hōtī hai , kōī key|kī buddhi mē̃ yah nahī̃ hōgā .

¹⁴²How the kingdom is established doesn't enter anyone's intellect.

¹⁴²Tum sēnā hō nā .

¹⁴³You are an army.

¹⁴³Jāntē hō yād K|kē bal sē pavitra ban ham rājā rānī ban rahē haĩ .

¹⁴⁴You know that you are becoming pure with the power of remembrance and that you will then become kings and queens.

¹⁴⁴Phir dūsrē janm mē̃ golden spoon in mouth hōgā .

¹⁴⁵In your next birth, you will have a golden spoon in your mouth.

¹⁴⁵Baṛā imtahān pās|pass karnē vālē martabā bhī baṛā pātē haĩ .

¹⁴⁶Those who pass a higher examination claim a higher status.

¹⁴⁶Fark paṛtā hai nā , jitnī paṛhāī utnā sukh .

¹⁴⁷There is a difference; you receive happiness according to how much you study.

¹⁴⁷Yah tō bhagvān paṛhātē haĩ .

¹⁴⁸God is teaching you.

¹⁴⁸Yah naśhā chaṛhā huā rahnā chāhiē .

¹⁴⁹Therefore, you should constantly have that intoxication.

¹⁴⁹Chōbchīnī ( tākat kā māl ) miltā hai .

¹⁵⁰You are receiving nourishing food now.

¹⁵⁰Bhagvān bigar aisā bhagvān-bhagvatī kaun banāyēṅgē .

¹⁵¹No one but God can make you into gods and goddesses.

¹⁵¹Tum abhī patit sē pāvan ban rahē hō phir janma-janmāntar kē liē sukhī ban jāyēṅgē . ¹⁵²Ūñch pad pāyēṅgē .

¹⁵²You are now becoming pure from impure. ¹⁵³You will then claim a high status and remain happy for birth after birth.

¹⁵³Paṛhtē-paṛhtē phir gandē ban jātē haĩ .

¹⁵⁴While studying, some of you become dirty.

¹⁵⁴Dēh-abhimān mē̃ ānē sē phir gyān kā tīsrā nētra band hō jātā hai .

¹⁵⁵By becoming body conscious, your third eye of this knowledge closes.

¹⁵⁵Māyā baṛī jabardast hai .

¹⁵⁶Maya is very powerful.

¹⁵⁶Bāp khud kahtē haĩ baṛī mēhnat hai .

¹⁵⁷The Father Himself says: It does take a lot of effort.

¹⁵⁷Maĩ kitnī mēhnat kartā hū̃ - brahmā K|kē tan mē̃ ākar .

¹⁵⁸I enter the body of Brahma and make so much effort!

¹⁵⁸Lēkin samajhkar phir bhī kah dētē aisē thōṛēhī hō saktā hai , śhivbābā ākar paṛhātē haĩ - ham nahī̃ māntē .

¹⁵⁹Some of them understand this and then ask the question: How is it possible for Shiv Baba to come and teach us? ¹⁶⁰I don't believe it.

¹⁵⁹Yah chālākī hai .

¹⁶¹This is their own cleverness.

¹⁶⁰Aisē bhī bōl dētē haĩ .

¹⁶²They simply speak in that way.

¹⁶¹Rājāī tō sthāpan hō hī jāyēgī .

¹⁶³However, the kingdom will be established anyway.

¹⁶²Kahtē haĩ nā sach key|kī bēṛī hiltī hai parantu ḍūbtī nahī̃ .

¹⁶⁴It is said: The boat of truth may rock, but it will never sink.

¹⁶³Kitnē vighna paṛtē haĩ .

¹⁶⁵There are so many obstacles.

¹⁶⁴Achchhā  !

¹⁶⁶Achcha.

¹⁶⁵Mīṭhē-mīṭhē sikīladhē nūrē ratna , śhyām sē sundar bannē vālī ātmāō̃ prati māt-pitā bāpdādā kā dil va jān , sik va prēm sē yād-pyār aur good morning .

¹⁶⁷To you sweetest, beloved, long-lost and now-found children, who are the light of the eyes, to you souls who are becoming beautiful from ugly, love, remembrance and Good morning from the depths of the heart from the Mother, the Father, BapDada.

¹⁶⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁸The spiritual Father says namaste to you spiritual children.

¹⁶⁷Dhārṇā kē liē mukhya sār  :

¹⁶⁹Essence for dharna:

¹⁶⁸1 ) yōg key|kī agni sē vikārō̃ key|kī kaṭ ( junk ) kō utārnā hai .

¹⁷⁰1. Remove the rust of vice with the fire of yoga.

¹⁶⁹Apnī jāñch karnī hai ki hamārī buddhi criminal taraph tō nahī̃ jātī hai  ?

¹⁷¹Check yourself to see whether your intellect is becoming criminal or not.

¹⁷⁰2 ) niśhchaybuddhi bannē kē bād phir kabhī kisī bhī bāt mē̃ sanśhay nahī̃ uṭhānā hai .

¹⁷²2. Having developed a faithful intellect, don't have doubts about anything.

¹⁷¹Vikarmō̃ sē bachnē kē liē kōī bhī karma apnē svadharm mē̃ sthit hōkar bāp kī yād mē̃ karnā hai .

¹⁷³In order to save yourself from performing sinful actions, always perform every action after first stabilising in your original religion and in remembrance of the Father.

¹⁷²Vardān  : śhrēṣhṭh pālnā key|kī vidhi dvārā vr̥iddhi karnē vālē sarv key|kī badhāīyō̃ K|kē pātr bhav

¹⁷⁴Blessing: May you become worthy of receiving blessings from everyone and experience growing with an elevated method of sustenance.

¹⁷³Saṅgamyug badhāiyō̃ sē hī vr̥iddhi pānē kā yug hai .

¹⁷⁵The confluence age is the age to grow with congratulations.

¹⁷⁴Bāp key|kī , parivār key|kī badhāiyō̃ sē hī āp bachchē pal rahē hō .

¹⁷⁶You children are being sustained with congratulations from the Father and the family.

¹⁷⁵Badhāīyō̃ sē hī nāchtē , gātē , paltē , uṛtē jā rahē hō .

¹⁷⁷It is with these congratulations that you dance, sing, are sustained and fly.

¹⁷⁶Yah pālnā bhī wonderful hai .

¹⁷⁸This sustenance is wonderful.

¹⁷⁷Tō āp bachchē bhī baṛī dil sē , rahm key|kī bhāvnā sē , dātā bankar her|har ghaṛī ēk dō kō bahut achchhā , bahut achchhā kah badhāīyā̃ dētē rahō - yahī pālnā key|kī śhrēṣhṭh vidhi hai .

¹⁷⁹You children become bestowers with big hearts and feelings of mercy and continue to give congratulations to one another at every moment, saying “Very good, very good”. ¹⁸⁰This is an elevated way of giving sustenance.

¹⁷⁸Is viddhi sē sarv key|kī pālnā kartē rahō tō bandhāiyō̃ K|kē pātr ban jāyēṅgē .

¹⁸¹Continue to sustain everyone in this way and you will become worthy of receiving congratulations.

¹⁷⁹Slōgan  : apnā saral svabhāv banā lēnā - yahī samādhān svarūp bannē key|kī sahaj vidhi hai .

¹⁸²Slogan: To make your nature very easy is the easiest way to become an embodiment of solutions.

¹⁸³*** Om Shanti ***

¹⁸⁰Mātēśhvarī jī K|kē anmōl mahāvākya - «  puruṣhārth aur prālabdh kā banā huā anādi drama ' '

¹⁸⁴Invaluable elevated versions of Mateshwariji ¹⁸⁵The eternal drama created is of effort and reward.

¹⁸¹Mātēśvarīḥ puruṣhārth aur prālabdh dō chīzē̃ haĩ , puruṣhārth sē prālabdh bantī hai .

¹⁸⁶Mateshwari: Effort and reward are two things. ¹⁸⁷A reward is created by the efforts made.

¹⁸²Yah anādi sr̥iṣhṭi kā chakra phirtā rahtā hai , jō ādi sanātan bhāratvāsī pūjya thē , vahī phir pujārī banē̃ phir vahī pujārī puruṣhārth kar pūjya banē̃gē , yah utarnā aur chaṛhnā anādi drama kā khēl banā huā hai .

¹⁸⁸This eternal cycle continues to turn. ¹⁸⁹The original eternal residents of Bharat were worthy of worship and then became worshippers. ¹⁹⁰Then those same worshippers will make effort and become worthy of worship. ¹⁹¹The play of the eternal drama of the rise and fall is predestined.

¹⁸³Jijñāsūḥ mātēśhvarī , mērā bhī yah praśhna uṭhtā hai ki jab yah drama aisā banā huā hai tō phir agar ūpar chaṛhnā hōgā tō āpēhī chaṛhē̃gē phir puruṣhārth karnē kā phāydā hī kyā huā  ?

¹⁹²Seeker: Mateshwari, I have this question. ¹⁹³Since this drama is predestined in this way, then, if I am going to rise, it will happen automatically. ¹⁹⁴So what is the benefit of making effort?

¹⁸⁴Jō chaṛhē̃gē phir bhī girē̃gē phir itnā puruṣhārth hī kyō̃ karē̃  ?

¹⁹⁵Those who rise will then fall. ¹⁹⁶So, why then should we make so much effort?

¹⁸⁵Mātēśhvarī , āpkā kahnā hai ki yah drama hūbahū repeat hōtā hai tō kyā almighty paramātmā sadā aisē khēl kō dēkh khud thaktā nahī̃ hai  ?

¹⁹⁷Mateshwari, you say that the drama repeats identically, so then, does Almighty God not get tired of watching such a play?

¹⁸⁶Jaisē 4 r̥tuō̃ mē̃ sardī , garmī ādi kā phark rahtā hai tō kyā is khēl mē̃ phark nahī̃ paṛēgā  ?

¹⁹⁸Just as there is a difference in the four seasons such as winter, spring, summer and autumn, is there any difference in this play?

¹⁸⁷Mātēśvarīḥ bas , yahī tō khūbī hai is drama key|kī , hūbahū repeat hōtā hai aur is drama mē̃ aur bhī khūbī hai jō repeat hōtē huē bhī nitya nayā lagtā hai .

¹⁹⁹Mateshwari: This is the uniqueness of this drama; it repeats identically. ²⁰⁰Another speciality of this drama is that, although it repeats, it feels new every day.

¹⁸⁸Pahlē tō apnē kō bhī yah śhikṣhā nahī̃ thī , lēkin jab knowledge milī hai tō jō jō bhī second by second chaltā hai , bhal hūbahū kalp pahlē vālā chaltā hai parantu jab unkō sākṣhī hō dēkhtē haĩ tō nitya nayā samajhtē haĩ .

²⁰¹At first, we did not have these teachings, but when we received this knowledge, we knew that every second that passes, second by second, is exactly as in the previous cycle, but we feel it to be new every day when we observe it as a detached observer.

¹⁸⁹Abhī sukh duḥkh dōnō̃ key|kī pahchān mil gayī isliē aisē nahī̃ samajhnā agar fail hōnā hī hai tō phir paṛhē hī kyō̃  ?

²⁰²We have now received the understanding of both happiness and sorrow, so we mustn’t then think that since we are going to fail, why should we study?

¹⁹⁰Nahī̃ , phir tō aisē bhī samajhē̃ agar khānā milnā hōgā tō āpēhī milēgā , phir itnī mēhnat kar kamātē hī kyō̃ hō  ?

²⁰³No. ²⁰⁴In that case, you could also think that if you are going to get food, you will receive it automatically. ²⁰⁵So, why are you then making so much effort to earn something?

¹⁹¹Vaisē ham bhī dēkh rahē haĩ ab chaṛhtī kalā kā samay āyā hai , vahī dēvtā gharānā sthāpan hō rahā hai tō kyō̃ na abhī hī vō sukh lē lēvē̃ .

²⁰⁶In fact, I am seeing that now the time of ascent has come and that same deity dynasty is being established, so why should we not take that happiness now?

¹⁹²Jaisē dēkhō ab kōī judge bannā chāhtā hai tō jab puruṣhārth karēgā tab us degree kō hā̃sil karēgā nā .

²⁰⁷For instance, if someone wants to become a judge, then it is only when he makes some effort that he will receive a degree.

¹⁹³Agar usmē̃ fail hō gayā tō mēhnat hī barbād hō jātī hai , parantu is avināśhī gyān mē̃ phir aisā nahī̃ hōtā , jarā bhī is avināśhī gyān kā vināśh nahī̃ hōtā .

²⁰⁸If he fails all effort would go to waste. ²⁰⁹However, it is not like that with this imperishable knowledge. ²¹⁰This imperishable knowledge is not even slightly destroyed.

¹⁹⁴Karkē itnā puruṣhārth na kar daivī royal gharānē mē̃ na bhī āvē parantu agar cum|kam puruṣhārth kiyā tō bhī us satyugī daivī prajā mē̃ ā saktē haĩ .

²¹¹Even if you do not make enough effort to go into the deity dynasty, if you have made less effort, you can become part of the golden-aged subjects.

¹⁹⁵Parantu puruṣhārth karnā avaśhya hai kyōṅki puruṣhārth sē hī prālabdh banēgī , balihārī puruṣhārth key|kī hī gāī huī hai .

²¹²However, it is essential to make effort because your reward is only created by making effort, and so the greatness is of the effort.

¹⁹⁶ «  yah īśhvarīy knowledge sarv manuṣhya ātmāō̃ K|kē liyē hai ' '

²¹³This Godly knowledge is for all human souls.

¹⁹⁷Pahlē-pahlē tō apnē kō ēk mukhya point khyāl mē̃ avaśhya rakhnī hai , jab is manuṣhya sr̥iṣhṭi jhāṛ kā bīj rūp paramātmā hai tō us paramātmā dvārā jō knowledge prāpt hō rahī hai vō sab manuṣhyō̃ K|kē liyē jarūrī hai .

²¹⁴First of all, we have to keep one main point in our awareness. ²¹⁵Since God is the Seed of this human world tree, then this knowledge that we receive from God is essential for all human beings.

¹⁹⁸Sabhī dharm vālō̃ kō yah knowledge lēnē kā adhikār hai .

²¹⁶Those of all religions have a right to this knowledge.

¹⁹⁹Bhal harēk dharm key|kī knowledge apnī-apnī hai , harēk kā śhāstra apnā-apnā hai , harēk key|kī mat apnī-apnī hai , harēk kā saṅskār apnā-apnā hai lēkin yah knowledge sabkē liyē haĩ .

²¹⁷Although the knowledge of each religion is its own, their scriptures are their own, their opinions are their own, their sanskars are their own, nevertheless, this knowledge is for everyone.

²⁰⁰Bhal vō is gyān kō na bhī uṭhā sakē , hamārē gharānē mē̃ bhī na āvē parantu sabkā pitā hōnē kāraṇ unsē yōg lagānē sē phir bhī pavitra avaśhya banē̃gē .

²¹⁸Even though they may not be able to take this knowledge and they don’t go into our dynasty, because that One is the Father of all, they will all definitely become pure by having yoga with Him.

²⁰¹Is pavitratā K|kē kāraṇ apnē hī section mē̃ pad avaśhya pāyēṅgē kyōṅki yōg kō tō sabhī manuṣhya māntē haĩ , bahut manuṣhya aisē kahtē haĩ hamē̃ bhī mukti chāhiē , magar sajāō̃ sē chhūṭ mukt hōnē key|kī śhakti bhī is yōg dvārā mil saktī hai .

²¹⁹Then, because of this purity, they will all definitely claim a status in their own section because all human beings believe in yoga. ²²⁰Many people say that they want eternal liberation, but it is only by having this yoga that you can receive the power to be liberated from being punished.

²⁰²Ōm śhānti .

²²¹Achcha.

²⁰³Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²²²Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

²⁰⁴Āp bachchō̃ kē pās pavitratā key|kī jō mahān śhakti hai , yah śhrēṣhṭh śhakti hī agni kā kām kartī hai jō second mē̃ viśhva K|kē kichṛē kō bhasma kar saktī hai .

²²³You children have the elevated power of purity that will work like a fire to burn all the rubbish of the world in a second.

²⁰⁵Jab ātmā pavitratā key|kī sampūrṇ sthiti mē̃ sthit hōtī hai tō us sthiti K|kē śhrēṣhṭh saṅkalp sē lagan key|kī agni prajvalit hōtī hai aur kichṛā bhasma hō jātā hai , vāstav mē̃ yahī yōg jvālā hai .

²²⁴When you souls are able to stabilise in the stage of complete purity, all the rubbish will be burnt by that stage of your elevated thoughts in your ignited fire of love. ²²⁵In fact, this is the fire of yoga.

²⁰⁶Abhī āp bachchē apnī is śhrēṣhṭh śhakti kō kārya mē̃ lagāō .

²²⁶You children must now use this elevated power of yours.