गुरुवार 18 सितंबर 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

018-09-2025 praatahmurli om shanti "baapdaada"' madhuban

018/09/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - jab tum phool banenge, tab yeh bhaarat kaanton ke jangal se sampoorn phoolon ka bageecha banega, baba aaya hai tumhein phool banaane''

1Essence: Sweet children, when you become flowers, this Bharat will change from a forest of thorns into a garden of flowers. 2Baba has come to make you into flowers.

Question

2prashn:- mandir laayak banne ke liye kin baaton par vishesh dhyaan dena hai?

3Question: In order to become worthy of being in a temple, to what aspects should you pay special attention?

Answer

3uttar:- mandir laayak banna hai to chalan par vishesh dhyaan do - chalan bahut meethi aur royal honi chaahiye।

4Answer: In order to become worthy of being in a temple, pay special attention to your behaviour. 5Your behaviour must be very sweet and royal.

4itna meethaapan ho jo doosron ko uski mahsoosta aaye।

6Let there be such sweetness that others can feel your sweetness.

5anekon ko baap ka parichay do।

7Give many others the Father's introduction.

6apna kalyaan karne ke liye achhi reeti purushaartha kar service par lage raho।

8In order to benefit yourselves, make effort very well and remain engaged in doing service.

Song

7geet:- badal jaae duniya na badlenge ham…

9Song: Even though the world may change, we shall never change.

Murli

8om shanti।

10Om shanti.

9roohaani bachche jaante hain ki baap brahma dvaara samjha rahe hain।

11You spiritual children know that the Father explains to us through Brahma.

10brahma ke rath dvaara hi samjhaate rehte hain।

12He continues to explain through Brahma's chariot.

11ham yeh pratigya karte hain ki shreemat par ham is bhaarat ki bhoomi ko patit se paavan banaayenge।

13We have promised Him that we will follow shrimat and change this impure land of Bharat and make it pure.

12bhaarat khaas aur duniya aam, sabko ham patit se paavan banne ka raasta bataate hain।

14We shall show everyone the path to change Bharat in particular, and the world in general, from impure to pure.

13itne khyaalaat har ek ko apni buddhi mein rakhna hai।

15Each one of you has to keep all of these concerns in your intellect.

14baap kehte hain drama anusaar jab tum phool ban jaayenge aur jab samay aa jaayega to sampoorn bageecha ban jaayega।

16The Father says: When the time comes, according to the drama, and you have to become flowers, your garden will be completely ready.

15baagvaan bhi niraakaar ko kaha jaata hai, maali bhi niraakaar ko kaha jaata hai, saakaar ko nahin।

17The Master of the Garden, the Gardener, is the incorporeal One not the corporeal one.

16maali bhi aatma hai, na ki shareer।

18The Gardener is a soul, not a body.

17baagvaan bhi aatma hai।

19The Master of the Garden is a soul.

18baap samjhaayenge to zaroor shareer dvaara na।

20The Father definitely has to explain through a body.

19shareer ke saath hi unko maali baagvaan kaha jaata hai, jo is vishwa ko phoolon ka bageecha banaate hain।

21It is when He is in this body that He is called the Gardener and the Master of the Garden because He is making this world into a garden of flowers.

20bageecha tha jahaan yeh devtaayen rehte the। 21vahaan koi duhkh nahin tha।

22There used to be a garden where those deities resided; there was no sorrow there.

22yahaan is kaanton ke jangal mein to duhkh hai, raavan ka raajya hai, kaanton ka jangal hai।

23There is sorrow here, in this forest of thorns. 24This is Ravan's kingdom, a forest of thorns.

23phat se koi phool nahin bante।

25No one becomes a flower instantly.

24devtaaon ke aage jaakar gaate bhi hain ki ham janma-janmaantar ke paapi hain, ajaamil hain।

26They go in front of the idols of the deities and sing: We have been sinners for birth after birth. 27We are like Ajamil (a very great sinner).

25aisi praarthana karte hain, ab aakar hamko punya aatma banaao।

28They pray to God to come and make them into charitable souls.

26samajhte hain abhi ham paap aatma hain। 27koi samay punya aatma the।

29They understand that they are sinful souls at present and that they were charitable souls at some time.

28abhi is duniya mein punya aatmaon ke sirf chitra hain।

30Now, in this old world, there are only the images of the charitable souls.

29raajdhaani ke heads ke chitra hain aur unhon ko aisa banaane vaala niraakaar hai shiv।

31There are the images of the heads of the kingdom. 32It was incorporeal Shiva who made them become like that.

30unka chitra hai, bas। 31aur koi chitra hain nahin।

33There are images of only them, no one else.

32ismen bhi shiv ka to bada ling bana dete hain।

34Then, they created a huge lingam to represent Shiva.

33kehte bhi hain ki aatma star misal hai, to zaroor baap bhi aisa hoga na।

35They say that a soul is like a star. 36Therefore, the Father too would surely be like that.

34parantu unki poori pahchaan nahin hai।

37However, they don't have full recognition of Him.

35in lakshmi-naaraayan ka vishwa mein raajya tha।

38It used to be the kingdom of Lakshmi and Narayan over the whole world.

36inke liye kahaan bhi koi glaani ki baat nahin likhte।

39People don’t write anything defamatory about Lakshmi and Narayan anywhere.

37baaki shreekrishna ko kab dvaapar mein, kab kahaan le jaate।

40However, for Shri Krishna, they sometimes portray him in the copper age and sometimes somewhere else.

38lakshmi-naaraayan ke liye sab kahenge svarga ke maalik the।

41Everyone says that Lakshmi and Narayan were the masters of heaven.

39yeh hai tumhaari em object।

42This is your aim and objective.

40raadhe-krishna kaun hain - manushya bichaare ekdam moonjhe hue hain, kuchh nahin samajhte।

43Who are Radhe and Krishna? 44The poor helpless people are completely confused; they don’t understand anything.

41jo baap dvaara samajhte hain, woh samjhaane laayak bhi bante hain।

45Those who come to understand this from the Father also become able to explain to others.

42nahin to laayak ban nahin sakte। 43daiveegun dhaaran kar nahin sakte। 44bhal kitna bhi samjhaao।

46Otherwise, no matter how much you explain to them, they cannot become worthy and they are unable to imbibe divine virtues.

45parantu drama anusaar aisa hona hi hai।

47However, according to the drama, it has to happen like that.

46tum abhi khud samajhte ho ham sab bachche baap ki shreemat par bhaarat ki roohaani service karte hain apne hi tan-man-dhan se।

48You children can understand for yourselves that you all have to follow the Father's shrimat and do spiritual service of Bharat with your bodies, minds and wealth.

47pradarshani athva museum aadi mein poochhte hain tum bhaarat ki kya seva karte ho?

49People at your exhibitions and museums ask you how you are serving Bharat.

48tum jaante ho ham bhaarat ki bahut achhi service karte hain, jangal se bageecha bana rahe hain।

50You know that you are serving Bharat very well by changing it from a forest into a garden.

49satayug hai garden। 50yeh hai kaanton ka jangal। 51ek-do ko duhkh dete rehte hain।

51The golden age is a garden whereas this is a forest of thorns, where everyone continues to cause sorrow for one another.

52yeh tum achhi reeti samjha sakte ho।

52You can explain this very well.

53lakshmi-naaraayan ka chitra bhi bahut achha banaana chaahiye।

53You should make a very good picture of Lakshmi and Narayan.

54mandiron mein bahut khoobsoorat chitra banaate hain।

54Very beautiful pictures of them have been created and shown in the temples.

55kahaan gora, kahaan saanvara chitra banaate, unka kya raaz hai, yeh bhi samajhte nahin।

55Sometimes, the pictures are beautiful and sometimes, they are dark bluish, but people don’t understand the meaning of that.

56tum bachchon ko abhi yeh saara gyaan hai।

56You children now have all of this knowledge.

57baap kehte hain main aakar sabko mandir laayak banaata hoon, parantu sab mandir laayak nahin bante hain।

57The Father says: I have come to make all of you worthy of being in a temple. 58However, not everyone will become worthy of being in a temple.

58praja ko to mandir laayak nahin kahenge na।

59Subjects are not called worthy of being in a temple.

59praja unhon ki hogi jo purushaartha kar bahut service karte hain।

60Only those who make effort and do a lot of service will have subjects.

60tum bachchon ko roohaani social service bhi karni hai, is seva mein apna jeevan saphal karna hai।

61You children also have to do spiritual social service and make your lives worthwhile by doing this service.

61chalan bhi bahut meethi sundar honi chaahiye, jo auron ko bhi meethe-pan se samjha saken।

62Your behaviour has to be so sweet and lovely that you can explain to others with sweetness.

62khud hi kaanta hoga to kisko phool kaise banaayenge, unka teer poora lagega nahin।

63If you are a thorn yourself, how could you make others into flowers? 64Your arrow wouldn’t strike the target.

63baap ko yaad nahin karte honge to teer kaise lagega।

65If you do not remember the Father, how would your arrow strike a target?

64apne kalyaan ke liye achhi reeti purushaartha kar service mein lage raho।

66In order to benefit yourselves, make effort very well and remain busy in doing service.

65baap bhi service par hai na।

67The Father is always on service.

66tum bachche bhi din-raat service par raho।

68You children are also on service day and night.

67doosri baat, samjhaate hain shivjayanti par bahut bachche taaren bhej dete hain, unmein bhi aisi likhat likhni chaahiye jo woh taaren kisko bhi dikhaayen to samajh jaaen।

69Secondly, Baba explains that many children send telegrams on Shiva Jayanti. 70In those, there should also be such good explanations that anyone who reads them will understand the meaning of Shiva Jayanti.

68aage ke liye kya karna hai, uska purushaartha kiya jaata hai।

71Effort has to be made for the future.

69seminar bhi isliye karte hain ki kya-kya service karen jo bahuton ko baap ka parichay mile।

72Seminars too are held to decide what service can be done so that many can receive the Father's introduction.

70taaren dher rakhi hain, inse bahut kaam le sakte ho।

73There are many examples of telegrams here; you can make plenty of use of them.

71address daalte hain shivbaaba keyraoph brahma।

74The address written is Shiv Baba c/o Brahma.

72prajaapita brahma bhi hai, woh roohaani pita, woh jismaani।

75There is also Prajapita Brahma (Father of People). 76That One is the spiritual Father and this one is the physical father.

73unse jismaani rachna rachi jaati hai।

77The physical creation is created through this one.

74baap hai manushya srishti ka rachta।

78The Father is the Creator of the human world.

75kaise rachna rachte hain, yeh duniya bhar mein koi nahin jaante।

79No one in the whole world knows how He creates creation.

76baap brahma dvaara ab nai rachna rach rahe hain।

80The Father is now creating a new creation through Brahma.

77brahman hain choti।

81Brahmins are the topknot.

78pahle-pahle brahman zaroor chaahiye।

82First of all, Brahmins are definitely needed.

79viraat roop ki hai yeh choti। 80brahman, devta, kshatriy, vaishya, shoodra।

83They are the topknot of the variety-form image: Brahmins, deities, warriors, merchants and shudras.

81pahle shoodra to nahin ho sakte।

84Shudras cannot be first.

82baap brahma dvaara brahman rachte hain।

85The Father creates Brahmins through Brahma.

83shoodra kaise aur kis dvaara rachenge?

86How and through whom would He create shudras?

84tum bachche jaante ho kaise nai rachna rachte hain, yeh adoption hai baap ki।

87You children understand how the new creation is created. 88This is done by the Father adopting you.

85kalpa-kalpa baap aakar shoodra se brahman banaate hain phir brahman se devta banaate hain।

89The Father comes every cycle to change you from shudras into Brahmins. 90Then, from Brahmins, He makes you into deities.

86braahmanon ki service bahut oonchi hai।

91The service of Brahmins is very elevated.

87woh brahman log khud hi pavitra nahin hain to doosre ko pavitra kaise banaayenge।

92Those brahmins are not pure themselves, so how could they purify anyone else?

88koi bhi brahman sannyaasi ko kabhi raakhi nahin baandhenge।

93A brahmin priest does not tie a rakhi on a sannyasi.

89woh kahenge ham to hain hi pavitra।

94The sannyasi would say: I am pure anyway.

90tum apna munh dekho।

95First, look at your own face.

91tum bachche bhi koi se raakhi nahin bandhava sakte।

96You children too must not have a rakhi tied on you by anyone else.

92duniya mein to sab ek-do ko baandhate hain।

97In the world outside, they tie a rakhi on one another.

93behen-bhaai ko baandhati hai, yeh rivaaj abhi nikla hai।

98The system of a sister tying a rakhi on her brother has emerged recently.

94abhi tum shoodra se brahman banne ke liye purushaartha karte ho।

99You are now making effort to change from shudras into Brahmins.

95samjhaana padta hai। 96mel-female donon pavitrata ki pratigya karte hain, donon bata sakte hain ki ham kaise baap ki shreemat se pavitra rehte hain।

100You have to explain that both males and females make a promise of purity. 101Both can relate how they remain pure by following the Father's shrimat.

97ant tak is kaam vikaar par jeet rahe to pavitra jagat ka maalik banenge।

102We shall remain victorious over the vice of lust until the end, so that we become the masters of the pure world.

98pavitra duniya satayug ko kaha jaata hai, so ab sthaapan ho rahi hai।

103The golden age is called a pure world and it is now being established.

99tum sab pavitra ho।

104All of you are pure.

100vikaar mein girne vaale ko raakhi baandh sakte ho।

105Rakhis can be tied on those who have fallen into vice.

101pratigya kar aur phir patit bane to kahenge tum raakhi bandhavaane aaye the phir kya hua?

106If someone makes a promise and then becomes impure, it is said: You came and had a rakhi tied on you. 107So, what happened?

102kahenge maaya se haar kha li, yeh hai yuddha ka maidaan।

108He would say: I was defeated by Maya. 109This is a battlefield.

103vikaar bada dushman hai।

110Lust is a great enemy.

104in par jeet paane se hi jagatjeet arthaat raaja-raani banna hai, praja ko jagatjeet nahin kahenge। 105mehnat to raaja-raani karte hain na।

111It is by conquering this vice that you become conquerors of the world, that is, kings and queens. 112Subjects are not said to be conquerors of the world; it is those who become kings and queens who make effort now.

106kehte bhi hain ham to lakshmi-naaraayan banenge।

113Some say that they will become like Lakshmi and Narayan.

107lakshmi-naaraayan ke baad unke takhta par jeet unke bachche ki hoti hai।

114It is Lakshmi and Narayan's children who come and claim their throne.

108woh lakshmi-naaraayan phir doosre janma mein neeche chale jaayenge।

115Lakshmi and Narayan will then become lower in their next birth.

109bhinna naam-roop se bachche ko gaddi milti hai to oonch number gina jaayega।

116Their children receive the throne under a different name and form. 117Therefore, their number (position) is said to be higher.

110punarjanma to lete hain na।

118They do take rebirth.

111bachcha takhta par baithega to woh second grade ho jaayega।

119When their son sits on the throne, they become second grade.

112oopar vaala neeche, neeche vaala oopar aa jaayega।

120The ones who were higher come down and the ones who were lower become higher.

113to ab bachchon ko aisa oonch banna hai to service mein lag jaana chaahiye।

121If you children want to become as elevated as that, you have to become busy in doing service.

114pavitra hona bhi bahut zaroori hai।

122It is most essential to become pure.

115baap kehte hain main pavitra duniya banaata hoon।

123The Father says: I make the world pure.

116achha purushaartha thode karte hain, pavitra to saari duniya ban jaati hai।

124Very few make effort well. 125However, the whole world becomes pure anyway.

117tumhaare liye svarga ki sthaapna karte hain।

126Heaven is being established for you.

118yeh drama anusaar hona hi hai, yeh khel bana hua hai।

127This has to happen according to the drama. 128This play is predestined.

119tum pavitra ban jaate ho phir vinaash shuru ho jaata hai। 120satayug ki sthaapna ho jaati hai।

129When you have become pure, destruction will begin and the golden age will be established.

121drama ko to tum samajh sakte ho।

130You can understand the drama.

122satayug mein tha devtaaon ka raajya।

131In the golden age it was a kingdom of deities.

123abhi nahin hai phir hona hai।

132That doesn't exist now, but it will exist again.

124tum ho roohaani military।

133You are the spiritual military.

125tum 5 vikaaron par jeet paane se jagat jeet banne vaale ho।

134You are going to conquer the world by conquering the five vices.

126janma-janmaantar ke paap katne liye baba yuktiyaan bataate hain।

135The Father continues to show you ways to remove your sins of many births.

127baap ek hi baar aakar yukti bataate hain।

136The Father only comes once to tell you these methods.

128jab tak raajdhaani sthaapan na ho jaae tab tak vinaash nahin hoga।

137Destruction will not take place until the kingdom has been established.

129tum bahut gupta warriors ho।

138You warriors are very incognito.

130satayug hona hi hai kaliyug ke baad।

139The golden age will exist after the iron age.

131phir satayug mein kabhi ladaai hoti nahin।

140There won’t be any battling in the golden age.

132tum bachche jaante ho sab aatmaayen jo bhi part bajaati hain, woh sab noondha hua hai।

141You children know that the part each soul plays is fixed in the drama.

133jaise kathputliyaan hoti hain na, aise naachti rehti hain।

142Souls continue to dance like puppets.

134yeh bhi drama hai, har ek ka is drama mein part hai।

143This too is the drama. 144Each one has a part in this drama.

135part bajaate-bajaate tum tamopradhaan bane ho।

145You have become tamopradhan while playing your parts.

136phir ab oopar jaate ho, satopradhaan bante ho।

146You are now ascending, becoming satopradhan.

137knowledge to second ki hai।

147This knowledge is of just a second.

138satopradhaan bante hain phir girte-girte tamopradhaan bante hain।

148You become satopradhan and you then fall and become tamopradhan.

139phir baap oopar le jaate hain।

149Then, the Father takes you back up.

140vaastav mein woh machhliyaan taar mein latakti hain, is taar mein manushyon ko daalna chaahiye।

150In fact, instead of those fish that dangle on a string, it should be humans who dangle on that string (children's toy).

141aise utarti kala phir chadhti kala hoti hai।

151The stage of descending and the stage of ascending are shown in that way.

142tum bhi aise chadhte ho phir utarte-utarte neeche aa jaate ho।

152You too ascend and then you gradually come down.

1435 hazaar varsha lagte hain oopar jaakar phir utarne mein।

153After you go up, it takes 5000 years to come down again.

144yeh 84 ka chakra tumhaari buddhi mein hai।

154This cycle of 84 births is in your intellects.

145utarti kala aur chadhti kala ka raaz baap ne hi samjhaaya hai।

155The Father has explained to you the significance of the stage of ascending and the stage of descending.

146tumhaare mein bhi nambarvaar jaante hain aur phir purushaartha karte hain, jo baap ko yaad karte hain woh jaldi oopar jaate hain।

156Among you, too, you understand this, numberwise, and you make effort accordingly. 157Those who remember the Father will go up quickly.

147yeh pravritti maarga hai।

158This is the family path.

148jaise jodi ko daudaate hain to jodi ka ek-ek paanv baandhate hain phir daudte hain।

159Sometimes, they have three-legged races in which one leg of each of two people are tied together, and then they race.

149yeh bhi tumhaari daudi hai na।

160This too is your race.

150koi ki practice nahin hoti hai to gir padte hain, ismen bhi aise hota hai।

161When someone doesn’t have the practice of doing that, he falls. 162It is the same here too.

151ek aage badhta hai, to doosra rok leta hai, kahaan donon gir padte hain।

163One runs ahead and the other one stops him. 164Sometimes, both of them fall.

152baba wonder khaate hain - boodhon ko bhi kaam ki aag lagti hai to woh bhi gir padte hain।

165Baba is amazed. 166Even old people are affected by the fire of lust and so they fall.

153aise thode hi usne giraaya।

167You can’t say that someone made you fall.

154girna, na girna apne haath mein hai।

168It is in your hands whether you fall or not.

155koi dhakka thode hi dete hain, ham giren kyon?

169No one is pushing you; so why should you fall?

156kuchh bhi ho jaae ham girenge nahin।

170You must think: No matter what happens, I will not fall.

157gire to khaana kharaab, jor se chamaat lagti hai।

171If you fall, everything is ruined and you get slapped very hard.

158phir pachhtaate bhi hain, haddi-haddi toot jaati hai। 159bahut chot lagti hai।

172Then you repent. 173All your bones are broken; you become hurt so much.

160baba bhinna-bhinna prakaar se samjhaate rehte hain।

174Baba continues to explain to you in many different ways.

161yeh bhi samjhaaya shiv jayanti par taaren aisi aani chaahiye jo manushya padhne se samajh jaaen।

175It has also been explained to you that such telegram messages should be sent on Shiva Jayanti that people can understand them as soon as they read them.

162vichaar saagar manthan karne ke liye baba time dete hain।

176Baba gives you time to churn the ocean of this knowledge.

163koi dekhen to wonder khaaye।

177When people see these, they will become amazed.

164kitni chitthiyaan aati hain, sab likhte hain baapdaada।

178So many letters come to Baba. 179“BapDada” is written on all of them.

165tum samjha bhi sakte ho shivbaaba ko baap, brahma ko daada kehte hain।

180You can explain that Shiv Baba is Bap, and that Brahma is Dada.

166ek ko kabhi koi baapdaada kehte hain kya?

181Would just one soul be called BapDada?

167yeh to wonderful baat hai, ismen sachcha-sachcha gyaan hai।

182This is something wonderful.It contains true knowledge (The combined form).

168parantu yaad mein rahen tab kisko teer bhi lage।

183However, an arrow can only strike someone when you stay in remembrance.

169ghadi-ghadi deh-abhimaan mein aa jaate hain।

184Some become body conscious very quickly.

170baap kehte hain aatma-abhimaani bano।

185The Father says: Become soul conscious!

171aatma hi shareer dhaaran kar part bajaati hai।

186It is souls who adopt bodies and play their parts.

172koi marta hai to bhi koi khyaal nahin।

187If someone dies, you mustn’t have any thoughts about it.

173aatma mein jo part ki noondh hai usko ham saakshi ho dekhte hain।

188We observe as detached observers the part that is fixed for that soul.

174unko ek shareer chhod doosra le part bajaana hai।

189That soul had to shed his body and take another to play his part.

175ismen ham kar hi kya sakte hain?

190What can we do about that?

176yeh gyaan bhi tumhaari buddhi mein hai।

191You have this knowledge in your intellects.

177woh bhi nambarvaar। 178kaeeyon ki buddhi mein to thaharta hi nahin isliye kisko samjha nahin sakte।

192This too is numberwise; it doesn’t stay in the intellects of some. 193This is why they are unable to explain to anyone.

179aatma bilkul hi garam tava, tamopradhaan patit hai।

194Such souls become like a hot griddle, completely impure and degraded.

180un par gyaan amrit daala jaata hai to thaharta nahin।

195When the nectar of this knowledge is given to such souls, it won’t stay.

181jisne bahut bhakti ki hai, unko hi teer lagega, jhat dhaarna hogi।

196Only those who have done a lot of devotion will be pierced by an arrow. 197They will be able to imbibe this quickly.

182hisaab hi wonderful hai - pahle number mein paavan, vahi phir patit bante hain।

198It is a wonderful account. 199The number one pure soul then becomes the most impure.

183yeh bhi kitni samajhne ki baaten hoti hain।

200These matters have to be understood.

184koi ki takdeer mein nahin hai to padhaai ko chhod dete hain।

201If it is not in their fortune, they stop studying.

185agar chhotepan se hi knowledge mein lag jaaen to dhaarna hoti jaayegi।

202When they become engaged in this knowledge from childhood, they continue to imbibe everything.

186samjhenge isne bahut bhakti ki hui hai, bahut hoshiyaar ho jaae, kyonki organs bade hone se phir samajh bhi jaasti aati hai।

203It can then be understood that they have done a lot of devotion and that they will become very clever, because, as they grow older, their organs too will grow and they will be able to understand more.

187jismaani, roohaani donon taraph attention dene se phir woh asar nikal jaata hai।

204By paying attention to both the physical and the spiritual, any (negative) effect is removed.

188yeh hai eeshvareey padhaai।

205This is God’s study.

189farka hai na।

206There is a difference.

190parantu jab woh lagan bhi lage na।

207However, there first has to be that deep love.

191achha।

208Achcha.

192meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

209To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

193roohaani baap ki roohaani bachchon ko namaste।

210The spiritual Father says namaste to you spiritual children.

Essence for dharna

194dhaarna ke liye mukhya saar:-

211Essence for dharna:

1951) roohaani military ban 5 vikaaron par jeet paani hai, pavitra zaroor banna hai।

2121. Become the spiritual military and gain victory over the five vices and definitely become pure.

196shreemat par bhaarat ko paavan banaane ki seva karni hai।

213Serve to make Bharat pure according to shrimat.

1972) is behad naatak mein har part aatma-abhimaani hokar bajaana hai, kabhi bhi deh-abhimaan mein nahin aana hai।

2142. Play every part in this unlimited play while being soul conscious. 215Never become body conscious.

198saakshi hokar har ek actor ka part dekhna hai।

216Become a detached observer and observe the part of every actor.

Blessing

199vardaan:- sada khushi va mauz ki sthiti mein rahne vaale combined swaroop ke anubhvi bhav

217Blessing: May you constantly experience the combined form and thereby stay in a stage of happiness and pleasure.

200baapdaada bachchon ko sada kehte hain bachche baap ko haath mein haath dekar chalo, akele nahin chalo।

218BapDada always tells you children: Children, walk with your hand in the Father’s hand, do not walk alone.

201akele chalne se kabhi bor ho jaayenge, kabhi kiski nazar bhi pad jaayegi।

219By walking alone, you may sometimes get bored and someone’s vision may sometimes fall on you.

202baap ke saath combined hoon - is svarup ka anubhav karte raho to kabhi bhi maaya ki nazar nahin padegi aur saath ka anubhav hone ke kaaran khushi se mauj se khaate, chalte mauj manaate rahenge।

220Continue to experience the form of being combined with the Father and Maya’s vision will never fall on you. 221Because of experiencing His company, you will continue to eat in happiness and pleasure and you will continue to move along while celebrating in pleasure.

203dhokha va duhkh dene vaale sambandhon mein phansane se bhi bach jaayenge।

222You will even be saved from relationships that could trap you in deception and sorrow.

Slogan

204slogan:- yog roopi kavach pahan kar rakho to maaya roopi dushman ka vaar nahin lagega।

223Slogan: When you constantly wear your armour of yoga, you will not be hurt by any attack from Maya, your enemy.

224*** Om Shanti ***

205avyakt ishaare - ab lagan ki agni ko prajvalit kar yog ko jvaala roop banaao

225Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

206jaise duhkhi aatmaon ke man mein yeh aavaaj shuru hua hai ki ab vinaash ho, vaise hi aap vishwa-kalyaankaari aatmaon ke man mein yeh sankalp utpanna ho ki ab jaldi hi sarva ka kalyaan ho tab hi samaapti hogi।

226The sound has begun to emerge in the minds of unhappy souls that destruction should now take place. 227In the same way, the thought that all souls should now quickly be benefitted should emerge in you world-benefactor souls for only then will completion take place.

207vinaashkaariyon ko kalyaankaari aatmaon ke sankalp ka ishaara chaahiye isliye apne ever-ready banne ke powerful sankalp se jvaala roop yog dvaara vinaash jvaala ko tej karo।

228Those who are carrying out destruction need to have a signal through the thoughts of you benevolent souls. 229Therefore, with your powerful thoughts to become ever-ready and intensify the flames of destruction with your volcanic yoga.