गुरुवार 18 सितंबर 2025 की दैनिक मुरली

⁰18-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰18/09/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jab tum fool|phūl banē̃gē , tab yah bhārat kāṇṭō̃ K|kē jaṅgal sē sampūrṇ phūlō̃ kā bagīchā banēgā , bābā āyā hai tumhē̃ fool|phūl banānē ' '

¹Essence: Sweet children, when you become flowers, this Bharat will change from a forest of thorns into a garden of flowers. ²Baba has come to make you into flowers.

²Praśhna  : mandir lāyak bannē kē liē kin bātō̃ par viśhēṣh dhyān dēnā hai  ?

³Question: In order to become worthy of being in a temple, to what aspects should you pay special attention?

³Uttar  : mandir lāyak bannā hai tō chalan par viśhēṣh dhyān dō - chalan bahut mīṭhī aur royal hōnī chāhiē .

⁴Answer: In order to become worthy of being in a temple, pay special attention to your behaviour. ⁵Your behaviour must be very sweet and royal.

⁴Itnā mīṭhāpan hō jō dūsrō̃ kō uskī mahsūstā āyē .

⁶Let there be such sweetness that others can feel your sweetness.

⁵Anēkō̃ kō bāp kā parichay dō .

⁷Give many others the Father's introduction.

⁶Apnā kalyāṇ karnē kē liē achchhī rīti puruṣhārth kar service par lagē rahō .

⁸In order to benefit yourselves, make effort very well and remain engaged in doing service.

⁷Gīt  : badal jāē duniyā na badalē̃gē ham …

⁹Song: Even though the world may change, we shall never change.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Rūhānī bachchē jāntē haĩ ki bāp brahmā dvārā samjhā rahē haĩ .

¹¹You spiritual children know that the Father explains to us through Brahma.

¹⁰Brahmā K|kē rath dvārā hī samjhātē rahtē haĩ .

¹²He continues to explain through Brahma's chariot.

¹¹Ham yah pratigyā kartē haĩ ki śhrīmat par ham is bhārat key|kī bhūmi kō patit sē pāvan banāyēṅgē .

¹³We have promised Him that we will follow shrimat and change this impure land of Bharat and make it pure.

¹²Bhārat khās aur duniyā ām , sabkō ham patit sē pāvan bannē kā rāstā batātē haĩ .

¹⁴We shall show everyone the path to change Bharat in particular, and the world in general, from impure to pure.

¹³Itnē khyālāt har ēk kō apnī buddhi mē̃ rakhnā hai .

¹⁵Each one of you has to keep all of these concerns in your intellect.

¹⁴Bāp kahtē haĩ drama anusār jab tum fool|phūl ban jāyēṅgē aur jab samay ā jāyēgā tō sampūrṇ bagīchā ban jāyēgā .

¹⁶The Father says: When the time comes, according to the drama, and you have to become flowers, your garden will be completely ready.

¹⁵Bāgvān bhī nirākār kō kahā jātā hai , mālī bhī nirākār kō kahā jātā hai , sākār kō nahī̃ .

¹⁷The Master of the Garden, the Gardener, is the incorporeal One not the corporeal one.

¹⁶Mālī bhī ātmā hai , na ki śharīr .

¹⁸The Gardener is a soul, not a body.

¹⁷Bāgvān bhī ātmā hai .

¹⁹The Master of the Garden is a soul.

¹⁸Bāp samjhāyēṅgē tō jarūr śharīr dvārā nā .

²⁰The Father definitely has to explain through a body.

¹⁹Śharīr kē sāth hī unkō mālī bāgvān kahā jātā hai , jō is viśhva kō phūlō̃ kā bagīchā banātē haĩ .

²¹It is when He is in this body that He is called the Gardener and the Master of the Garden because He is making this world into a garden of flowers.

²⁰Bagīchā thā jahā̃ yah dēvtāyē̃ rahtē thē . ²¹Vahā̃ kōī duḥkh nahī̃ thā .

²²There used to be a garden where those deities resided; there was no sorrow there.

²²Yahā̃ is kāṇṭō̃ K|kē jaṅgal mē̃ tō duḥkh hai , rāvaṇ kā rājya hai , kāṇṭō̃ kā jaṅgal hai .

²³There is sorrow here, in this forest of thorns. ²⁴This is Ravan's kingdom, a forest of thorns.

²³Phaṭ sē kōī fool|phūl nahī̃ bantē .

²⁵No one becomes a flower instantly.

²⁴Dēvtāō̃ kē āgē jākar gātē bhī haĩ ki ham janma-janmāntar K|kē pāpī haĩ , ajāmil haĩ .

²⁶They go in front of the idols of the deities and sing: We have been sinners for birth after birth. ²⁷We are like Ajamil (a very great sinner).

²⁵Aisī prārthanā kartē haĩ , ab ākar hamkō puṇya ātmā banāō .

²⁸They pray to God to come and make them into charitable souls.

²⁶Samajhtē haĩ abhī ham pāp ātmā haĩ . ²⁷Kōī samay puṇya ātmā thē .

²⁹They understand that they are sinful souls at present and that they were charitable souls at some time.

²⁸Abhī is duniyā mē̃ puṇya ātmāō̃ K|kē sirph chitra haĩ .

³⁰Now, in this old world, there are only the images of the charitable souls.

²⁹Rājdhānī K|kē heads K|kē chitra haĩ aur unhō̃ kō aisā banānē vālā nirākār hai śhiv .

³¹There are the images of the heads of the kingdom. ³²It was incorporeal Shiva who made them become like that.

³⁰Unkā chitra hai , bas . ³¹Aur kōī chitra haĩ nahī̃ .

³³There are images of only them, no one else.

³²Ismē̃ bhī śhiv kā tō baṛā liṅg banā dētē haĩ .

³⁴Then, they created a huge lingam to represent Shiva.

³³Kahtē bhī haĩ ki ātmā star misal hai , tō jarūr bāp bhī aisā hōgā nā .

³⁵They say that a soul is like a star. ³⁶Therefore, the Father too would surely be like that.

³⁴Parantu unkī pūrī pahchān nahī̃ hai .

³⁷However, they don't have full recognition of Him.

³⁵In lakṣhmī-nārāyaṇ kā viśhva mē̃ rājya thā .

³⁸It used to be the kingdom of Lakshmi and Narayan over the whole world.

³⁶Inkē liē kahā̃ bhī kōī glāni key|kī bāt nahī̃ likhtē .

³⁹People don’t write anything defamatory about Lakshmi and Narayan anywhere.

³⁷Bākī śhrīkr̥iṣhṇa kō kab dvāpar mē̃ , kab kahā̃ lē jātē .

⁴⁰However, for Shri Krishna, they sometimes portray him in the copper age and sometimes somewhere else.

³⁸Lakṣhmī-nārāyaṇ kē liē sab kahē̃gē svarg K|kē mālik thē .

⁴¹Everyone says that Lakshmi and Narayan were the masters of heaven.

³⁹Yah hai tumhārī aim object .

⁴²This is your aim and objective.

⁴⁰Rādhē-kr̥iṣhṇa kaun haĩ - manuṣhya bichārē ēkdam mūñjhē huē haĩ , kuchh nahī̃ samajhtē .

⁴³Who are Radhe and Krishna? ⁴⁴The poor helpless people are completely confused; they don’t understand anything.

⁴¹Jō bāp dvārā samajhtē haĩ , vah samjhānē lāyak bhī bantē haĩ .

⁴⁵Those who come to understand this from the Father also become able to explain to others.

⁴²Nahī̃ tō lāyak ban nahī̃ saktē . ⁴³Daivīguṇ dhāraṇ kar nahī̃ saktē . ⁴⁴Bhal kitnā bhī samjhāō .

⁴⁶Otherwise, no matter how much you explain to them, they cannot become worthy and they are unable to imbibe divine virtues.

⁴⁵Parantu drama anusār aisā hōnā hī hai .

⁴⁷However, according to the drama, it has to happen like that.

⁴⁶Tum abhī khud samajhtē hō ham sab bachchē bāp key|kī śhrīmat par bhārat key|kī rūhānī service kartē haĩ apnē hī tan-man-dhan sē .

⁴⁸You children can understand for yourselves that you all have to follow the Father's shrimat and do spiritual service of Bharat with your bodies, minds and wealth.

⁴⁷Pradarśhanī athavā museum ādi mē̃ pūchhtē haĩ tum bhārat key|kī kyā sēvā kartē hō  ?

⁴⁹People at your exhibitions and museums ask you how you are serving Bharat.

⁴⁸Tum jāntē hō ham bhārat key|kī bahut achchhī service kartē haĩ , jaṅgal sē bagīchā banā rahē haĩ .

⁵⁰You know that you are serving Bharat very well by changing it from a forest into a garden.

⁴⁹Satyug hai garden . ⁵⁰Yah hai kāṇṭō̃ kā jaṅgal . ⁵¹Ēk-dō kō duḥkh dētē rahtē haĩ .

⁵¹The golden age is a garden whereas this is a forest of thorns, where everyone continues to cause sorrow for one another.

⁵²Yah tum achchhī rīti samjhā saktē hō .

⁵²You can explain this very well.

⁵³Lakṣhmī-nārāyaṇ kā chitra bhī bahut achchhā banānā chāhiē .

⁵³You should make a very good picture of Lakshmi and Narayan.

⁵⁴Mandirō̃ mē̃ bahut ḵẖūbṣhūrat chitra banātē haĩ .

⁵⁴Very beautiful pictures of them have been created and shown in the temples.

⁵⁵Kahā̃ gōrā , kahā̃ sāṅvarā chitra banātē , unkā kyā rāz hai , yah bhī samajhtē nahī̃ .

⁵⁵Sometimes, the pictures are beautiful and sometimes, they are dark bluish, but people don’t understand the meaning of that.

⁵⁶Tum bachchō̃ kō abhī yah sārā gyān hai .

⁵⁶You children now have all of this knowledge.

⁵⁷Bāp kahtē haĩ maĩ ākar sabkō mandir lāyak banātā hū̃ , parantu sab mandir lāyak nahī̃ bantē haĩ .

⁵⁷The Father says: I have come to make all of you worthy of being in a temple. ⁵⁸However, not everyone will become worthy of being in a temple.

⁵⁸Prajā kō tō mandir lāyak nahī̃ kahē̃gē nā .

⁵⁹Subjects are not called worthy of being in a temple.

⁵⁹Prajā unhō̃ key|kī hōgī jō puruṣhārth kar bahut service kartē haĩ .

⁶⁰Only those who make effort and do a lot of service will have subjects.

⁶⁰Tum bachchō̃ kō rūhānī social service bhī karnī hai , is sēvā mē̃ apnā jīvan saphal karnā hai .

⁶¹You children also have to do spiritual social service and make your lives worthwhile by doing this service.

⁶¹Chalan bhī bahut mīṭhī sundar hōnī chāhiē , jō aurō̃ kō bhī mīṭhē-pan sē samjhā sakē̃ .

⁶²Your behaviour has to be so sweet and lovely that you can explain to others with sweetness.

⁶²Khud hī kāṇṭā hōgā tō kiskō fool|phūl kaisē banāyēṅgē , unkā tīr pūrā lagēgā nahī̃ .

⁶³If you are a thorn yourself, how could you make others into flowers? ⁶⁴Your arrow wouldn’t strike the target.

⁶³Bāp kō yād nahī̃ kartē hōṅgē tō tīr kaisē lagēgā .

⁶⁵If you do not remember the Father, how would your arrow strike a target?

⁶⁴Apnē kalyāṇ kē liē achchhī rīti puruṣhārth kar service mē̃ lagē rahō .

⁶⁶In order to benefit yourselves, make effort very well and remain busy in doing service.

⁶⁵Bāp bhī service par hai nā .

⁶⁷The Father is always on service.

⁶⁶Tum bachchē bhī din-rāt service par rahō .

⁶⁸You children are also on service day and night.

⁶⁷Dūsrī bāt , samjhātē haĩ śhivjayantī par bahut bachchē tārē̃ bhēj dētē haĩ , unmē̃ bhī aisī likhat likhnī chāhiē jō vah tārē̃ kiskō bhī dikhāyē̃ tō samajh jāē̃ .

⁶⁹Secondly, Baba explains that many children send telegrams on Shiva Jayanti. ⁷⁰In those, there should also be such good explanations that anyone who reads them will understand the meaning of Shiva Jayanti.

⁶⁸Āgē kē liē kyā karnā hai , uskā puruṣhārth kiyā jātā hai .

⁷¹Effort has to be made for the future.

⁶⁹Seminar bhī isliē kartē haĩ ki kyā-kyā service karē̃ jō bahutō̃ kō bāp kā parichay milē .

⁷²Seminars too are held to decide what service can be done so that many can receive the Father's introduction.

⁷⁰Tārē̃ ḍhēr rakhī haĩ , insē bahut kām lē saktē hō .

⁷³There are many examples of telegrams here; you can make plenty of use of them.

⁷¹Address ḍāltē haĩ śhivbābā kēyaraôph brahmā .

⁷⁴The address written is Shiv Baba c/o Brahma.

⁷²Prajāpitā brahmā bhī hai , vah rūhānī pitā , vah jismānī .

⁷⁵There is also Prajapita Brahma (Father of People). ⁷⁶That One is the spiritual Father and this one is the physical father.

⁷³Unsē jismānī rachnā rachī jātī hai .

⁷⁷The physical creation is created through this one.

⁷⁴Bāp hai manuṣhya sr̥iṣhṭi kā rachtā .

⁷⁸The Father is the Creator of the human world.

⁷⁵Kaisē rachnā rachtē haĩ , yah duniyā bhar mē̃ kōī nahī̃ jāntē .

⁷⁹No one in the whole world knows how He creates creation.

⁷⁶Bāp brahmā dvārā ab naī rachnā rach rahē haĩ .

⁸⁰The Father is now creating a new creation through Brahma.

⁷⁷Brāhmaṇ haĩ chōṭī .

⁸¹Brahmins are the topknot.

⁷⁸Pahlē-pahlē brāhmaṇ jarūr chāhiē .

⁸²First of all, Brahmins are definitely needed.

⁷⁹Virāṭ rūp kī hai yah chōṭī . ⁸⁰Brāhmaṇ , dēvtā , kṣhatriya , vaiśhya , śhūdra .

⁸³They are the topknot of the variety-form image: Brahmins, deities, warriors, merchants and shudras.

⁸¹Pahlē śhūdra tō nahī̃ hō saktē .

⁸⁴Shudras cannot be first.

⁸²Bāp brahmā dvārā brāhmaṇ rachtē haĩ .

⁸⁵The Father creates Brahmins through Brahma.

⁸³Śhūdra kaisē aur kis dvārā rachē̃gē  ?

⁸⁶How and through whom would He create shudras?

⁸⁴Tum bachchē jāntē hō kaisē naī rachnā rachtē haĩ , yah adoption hai bāp key|kī .

⁸⁷You children understand how the new creation is created. ⁸⁸This is done by the Father adopting you.

⁸⁵Kalp-kalp bāp ākar śhūdra sē brāhmaṇ banātē haĩ phir brāhmaṇ sē dēvtā banātē haĩ .

⁸⁹The Father comes every cycle to change you from shudras into Brahmins. ⁹⁰Then, from Brahmins, He makes you into deities.

⁸⁶Brāhmaṇō̃ key|kī service bahut ūñchī hai .

⁹¹The service of Brahmins is very elevated.

⁸⁷Vah brāhmaṇ lōg khud hī pavitra nahī̃ haĩ tō dūsrē kō pavitra kaisē banāyēṅgē .

⁹²Those brahmins are not pure themselves, so how could they purify anyone else?

⁸⁸Kōī bhī brāhmaṇ sannyāsī kō kabhī rākhī nahī̃ bāndhē̃gē .

⁹³A brahmin priest does not tie a rakhi on a sannyasi.

⁸⁹Vah kahē̃gē ham tō haĩ hī pavitra .

⁹⁴The sannyasi would say: I am pure anyway.

⁹⁰Tum apnā mũh dēkhō .

⁹⁵First, look at your own face.

⁹¹Tum bachchē bhī kōī sē rākhī nahī̃ bandhavā saktē .

⁹⁶You children too must not have a rakhi tied on you by anyone else.

⁹²Duniyā mē̃ tō sab ēk-dō kō bāndhtē haĩ .

⁹⁷In the world outside, they tie a rakhi on one another.

⁹³Bahan-bhāī kō bāndhtī hai , yah rivāj abhī nikalā hai .

⁹⁸The system of a sister tying a rakhi on her brother has emerged recently.

⁹⁴Abhī tum śhūdra sē brāhmaṇ bannē kē liē puruṣhārth kartē hō .

⁹⁹You are now making effort to change from shudras into Brahmins.

⁹⁵Samjhānā paṛtā hai . ⁹⁶Male-female dōnō̃ pavitratā key|kī pratigyā kartē haĩ , dōnō̃ batā saktē haĩ ki ham kaisē bāp key|kī śhrīmat sē pavitra rahtē haĩ .

¹⁰⁰You have to explain that both males and females make a promise of purity. ¹⁰¹Both can relate how they remain pure by following the Father's shrimat.

⁹⁷Ant tak is kām vikār par jīt rahē tō pavitra jagat kā mālik banē̃gē .

¹⁰²We shall remain victorious over the vice of lust until the end, so that we become the masters of the pure world.

⁹⁸Pavitra duniyā satyug kō kahā jātā hai , sō ab sthāpan hō rahī hai .

¹⁰³The golden age is called a pure world and it is now being established.

⁹⁹Tum sab pavitra hō .

¹⁰⁴All of you are pure.

¹⁰⁰Vikār mē̃ girnē vālē kō rākhī bāndh saktē hō .

¹⁰⁵Rakhis can be tied on those who have fallen into vice.

¹⁰¹Pratigyā kar aur phir patit banē tō kahē̃gē tum rākhī bandhavānē āyē thē phir kyā huā  ?

¹⁰⁶If someone makes a promise and then becomes impure, it is said: You came and had a rakhi tied on you. ¹⁰⁷So, what happened?

¹⁰²Kahē̃gē māyā sē hār khā lī , yah hai yuddha kā maidān .

¹⁰⁸He would say: I was defeated by Maya. ¹⁰⁹This is a battlefield.

¹⁰³Vikār baṛā duśhman hai .

¹¹⁰Lust is a great enemy.

¹⁰⁴In par jīt pānē sē hī jagatjīt arthāt rājā-rānī bannā hai , prajā kō jagatjīt nahī̃ kahē̃gē . ¹⁰⁵Mēhnat tō rājā-rānī kartē haĩ nā .

¹¹¹It is by conquering this vice that you become conquerors of the world, that is, kings and queens. ¹¹²Subjects are not said to be conquerors of the world; it is those who become kings and queens who make effort now.

¹⁰⁶Kahtē bhī haĩ ham tō lakṣhmī-nārāyaṇ banē̃gē .

¹¹³Some say that they will become like Lakshmi and Narayan.

¹⁰⁷Lakṣhmī-nārāyaṇ kē bād unkē takht par jīt unkē bachchē key|kī hōtī hai .

¹¹⁴It is Lakshmi and Narayan's children who come and claim their throne.

¹⁰⁸Vah lakṣhmī-nārāyaṇ phir dūsrē janm mē̃ nīchē chalē jāyēṅgē .

¹¹⁵Lakshmi and Narayan will then become lower in their next birth.

¹⁰⁹Bhinn nām-rūp sē bachchē kō gaddī miltī hai tō ūñch number ginā jāyēgā .

¹¹⁶Their children receive the throne under a different name and form. ¹¹⁷Therefore, their number (position) is said to be higher.

¹¹⁰Punarjanma tō lētē haĩ nā .

¹¹⁸They do take rebirth.

¹¹¹Bachchā takht par baiṭhēgā tō vah second grade hō jāyēgā .

¹¹⁹When their son sits on the throne, they become second grade.

¹¹²Ūpar vālā nīchē , nīchē vālā ūpar ā jāyēgā .

¹²⁰The ones who were higher come down and the ones who were lower become higher.

¹¹³Tō ab bachchō̃ kō aisā ūñch bannā hai tō service mē̃ lag jānā chāhiē .

¹²¹If you children want to become as elevated as that, you have to become busy in doing service.

¹¹⁴Pavitra hōnā bhī bahut jarūrī hai .

¹²²It is most essential to become pure.

¹¹⁵Bāp kahtē haĩ maĩ pavitra duniyā banātā hū̃ .

¹²³The Father says: I make the world pure.

¹¹⁶Achchhā puruṣhārth thōṛē kartē haĩ , pavitra tō sārī duniyā ban jātī hai .

¹²⁴Very few make effort well. ¹²⁵However, the whole world becomes pure anyway.

¹¹⁷Tumhārē liē svarg key|kī sthāpanā kartē haĩ .

¹²⁶Heaven is being established for you.

¹¹⁸Yah drama anusār hōnā hī hai , yah khēl banā huā hai .

¹²⁷This has to happen according to the drama. ¹²⁸This play is predestined.

¹¹⁹Tum pavitra ban jātē hō phir vināśh śhurū hō jātā hai . ¹²⁰Satyug key|kī sthāpanā hō jātī hai .

¹²⁹When you have become pure, destruction will begin and the golden age will be established.

¹²¹Drama kō tō tum samajh saktē hō .

¹³⁰You can understand the drama.

¹²²Satyug mē̃ thā dēvtāō̃ kā rājya .

¹³¹In the golden age it was a kingdom of deities.

¹²³Abhī nahī̃ hai phir hōnā hai .

¹³²That doesn't exist now, but it will exist again.

¹²⁴Tum hō rūhānī military .

¹³³You are the spiritual military.

¹²⁵Tum 5 vikārō̃ par jīt pānē sē jagat jīt bannē vālē hō .

¹³⁴You are going to conquer the world by conquering the five vices.

¹²⁶Janma-janmāntar K|kē pāp kaṭnē liē bābā yuktiyā̃ batātē haĩ .

¹³⁵The Father continues to show you ways to remove your sins of many births.

¹²⁷Bāp ēk hī bār ākar yukti batātē haĩ .

¹³⁶The Father only comes once to tell you these methods.

¹²⁸Jab tak rājdhānī sthāpan na hō jāē tab tak vināśh nahī̃ hōgā .

¹³⁷Destruction will not take place until the kingdom has been established.

¹²⁹Tum bahut gupta warriors hō .

¹³⁸You warriors are very incognito.

¹³⁰Satyug hōnā hī hai kaliyug kē bād .

¹³⁹The golden age will exist after the iron age.

¹³¹Phir satyug mē̃ kabhī laṛāī hōtī nahī̃ .

¹⁴⁰There won’t be any battling in the golden age.

¹³²Tum bachchē jāntē hō sab ātmāyē̃ jō bhī part bajātī haĩ , vah sab nūndhā huā hai .

¹⁴¹You children know that the part each soul plays is fixed in the drama.

¹³³Jaisē kaṭhputliyā̃ hōtī haĩ nā , aisē nāchtī rahtī haĩ .

¹⁴²Souls continue to dance like puppets.

¹³⁴Yah bhī drama hai , har ēk kā is drama mē̃ part hai .

¹⁴³This too is the drama. ¹⁴⁴Each one has a part in this drama.

¹³⁵Part bajātē-bajātē tum tamōpradhān banē hō .

¹⁴⁵You have become tamopradhan while playing your parts.

¹³⁶Phir ab ūpar jātē hō , satōpradhān bantē hō .

¹⁴⁶You are now ascending, becoming satopradhan.

¹³⁷Knowledge tō second kī hai .

¹⁴⁷This knowledge is of just a second.

¹³⁸Satōpradhān bantē haĩ phir girtē-girtē tamōpradhān bantē haĩ .

¹⁴⁸You become satopradhan and you then fall and become tamopradhan.

¹³⁹Phir bāp ūpar lē jātē haĩ .

¹⁴⁹Then, the Father takes you back up.

¹⁴⁰Vāstav mē̃ vah machhliyā̃ tār mē̃ laṭaktī haĩ , is tār mē̃ manuṣhyō̃ kō ḍālnā chāhiē .

¹⁵⁰In fact, instead of those fish that dangle on a string, it should be humans who dangle on that string (children's toy).

¹⁴¹Aisē utartī kalā phir chaṛhtī kalā hōtī hai .

¹⁵¹The stage of descending and the stage of ascending are shown in that way.

¹⁴²Tum bhī aisē chaṛhtē hō phir utartē-utartē nīchē ā jātē hō .

¹⁵²You too ascend and then you gradually come down.

¹⁴³5 hazār varṣh lagtē haĩ ūpar jākar phir utarnē mē̃ .

¹⁵³After you go up, it takes 5000 years to come down again.

¹⁴⁴Yah 84 kā chakra tumhārī buddhi mē̃ hai .

¹⁵⁴This cycle of 84 births is in your intellects.

¹⁴⁵Utartī kalā aur chaṛhtī kalā kā rāz bāp nē hī samjhāyā hai .

¹⁵⁵The Father has explained to you the significance of the stage of ascending and the stage of descending.

¹⁴⁶Tumhārē mē̃ bhī number-vār jāntē haĩ aur phir puruṣhārth kartē haĩ , jō bāp kō yād kartē haĩ vah jaldī ūpar jātē haĩ .

¹⁵⁶Among you, too, you understand this, numberwise, and you make effort accordingly. ¹⁵⁷Those who remember the Father will go up quickly.

¹⁴⁷Yah pravr̥itti mārg hai .

¹⁵⁸This is the family path.

¹⁴⁸Jaisē jōṛī kō dauṛātē haĩ tō jōṛī kā ēk-ēk pāṅw bāndhtē haĩ phir dauṛtē haĩ .

¹⁵⁹Sometimes, they have three-legged races in which one leg of each of two people are tied together, and then they race.

¹⁴⁹Yah bhī tumhārī dauṛī hai nā .

¹⁶⁰This too is your race.

¹⁵⁰Kōī key|kī practice nahī̃ hōtī hai tō gir paṛtē haĩ , ismē̃ bhī aisē hōtā hai .

¹⁶¹When someone doesn’t have the practice of doing that, he falls. ¹⁶²It is the same here too.

¹⁵¹Ēk āgē baṛhtā hai , tō dūsrā rōk lētā hai , kahā̃ dōnō̃ gir paṛtē haĩ .

¹⁶³One runs ahead and the other one stops him. ¹⁶⁴Sometimes, both of them fall.

¹⁵²Bābā wonder khātē haĩ - būṛhō̃ kō bhī kām key|kī āg lagtī hai tō vah bhī gir paṛtē haĩ .

¹⁶⁵Baba is amazed. ¹⁶⁶Even old people are affected by the fire of lust and so they fall.

¹⁵³Aisē thōṛēhī usnē girāyā .

¹⁶⁷You can’t say that someone made you fall.

¹⁵⁴Girnā , na girnā apnē hāth mē̃ hai .

¹⁶⁸It is in your hands whether you fall or not.

¹⁵⁵Kōī dhakkā thōṛēhī dētē haĩ , ham girē̃ kyō̃  ?

¹⁶⁹No one is pushing you; so why should you fall?

¹⁵⁶Kuchh bhī hō jāē ham girē̃gē nahī̃ .

¹⁷⁰You must think: No matter what happens, I will not fall.

¹⁵⁷Girē tō khānā kharāb , jōr sē chamāṭ lagtī hai .

¹⁷¹If you fall, everything is ruined and you get slapped very hard.

¹⁵⁸Phir pachhtātē bhī haĩ , haḍḍī-haḍḍī ṭūṭ jātī hai . ¹⁵⁹Bahut chōṭ lagtī hai .

¹⁷²Then you repent. ¹⁷³All your bones are broken; you become hurt so much.

¹⁶⁰Bābā bhinn-bhinn prakār sē samjhātē rahtē haĩ .

¹⁷⁴Baba continues to explain to you in many different ways.

¹⁶¹Yah bhī samjhāyā śhiv jayantī par tārē̃ aisī ānī chāhiē jō manuṣhya paṛhnē sē samajh jāē̃ .

¹⁷⁵It has also been explained to you that such telegram messages should be sent on Shiva Jayanti that people can understand them as soon as they read them.

¹⁶²Vichār sāgar manthan karnē kē liē bābā time dētē haĩ .

¹⁷⁶Baba gives you time to churn the ocean of this knowledge.

¹⁶³Kōī dēkhē̃ tō wonder khāyē .

¹⁷⁷When people see these, they will become amazed.

¹⁶⁴Kitnī chiṭṭhiyā̃ ātī haĩ , sab likhtē haĩ bāpdādā .

¹⁷⁸So many letters come to Baba. ¹⁷⁹“BapDada” is written on all of them.

¹⁶⁵Tum samjhā bhī saktē hō śhivbābā kō bāp , brahmā kō dādā kahtē haĩ .

¹⁸⁰You can explain that Shiv Baba is Bap, and that Brahma is Dada.

¹⁶⁶Ēk kō kabhī kōī bāpdādā kahtē haĩ kyā  ?

¹⁸¹Would just one soul be called BapDada?

¹⁶⁷Yah tō wonderful bāt hai , ismē̃ sachchā-sachchā gyān hai .

¹⁸²This is something wonderful.It contains true knowledge (The combined form).

¹⁶⁸Parantu yād mē̃ rahē̃ tab kiskō tīr bhī lagē .

¹⁸³However, an arrow can only strike someone when you stay in remembrance.

¹⁶⁹Ghaṛī-ghaṛī dēh-abhimān mē̃ ā jātē haĩ .

¹⁸⁴Some become body conscious very quickly.

¹⁷⁰Bāp kahtē haĩ ātma-abhimānī banō .

¹⁸⁵The Father says: Become soul conscious!

¹⁷¹Ātmā hī śharīr dhāraṇ kar part bajātī hai .

¹⁸⁶It is souls who adopt bodies and play their parts.

¹⁷²Kōī martā hai tō bhī kōī khyāl nahī̃ .

¹⁸⁷If someone dies, you mustn’t have any thoughts about it.

¹⁷³Ātmā mē̃ jō part key|kī nūndh hai uskō ham sākṣhī hō dēkhtē haĩ .

¹⁸⁸We observe as detached observers the part that is fixed for that soul.

¹⁷⁴Unkō ēk śharīr chhōṛ dūsrā lē part bajānā hai .

¹⁸⁹That soul had to shed his body and take another to play his part.

¹⁷⁵Ismē̃ ham kar hī kyā saktē haĩ  ?

¹⁹⁰What can we do about that?

¹⁷⁶Yah gyān bhī tumhārī buddhi mē̃ hai .

¹⁹¹You have this knowledge in your intellects.

¹⁷⁷Vah bhī number-vār . ¹⁷⁸Kaīyō̃ key|kī buddhi mē̃ tō ṭhahartā hī nahī̃ isliē kiskō samjhā nahī̃ saktē .

¹⁹²This too is numberwise; it doesn’t stay in the intellects of some. ¹⁹³This is why they are unable to explain to anyone.

¹⁷⁹Ātmā bilkul hī garm tavā , tamōpradhān patit hai .

¹⁹⁴Such souls become like a hot griddle, completely impure and degraded.

¹⁸⁰Un par gyān amr̥it ḍālā jātā hai tō ṭhahartā nahī̃ .

¹⁹⁵When the nectar of this knowledge is given to such souls, it won’t stay.

¹⁸¹Jisnē bahut bhakti kī hai , unkō hī tīr lagēgā , jhaṭ dhārṇā hōgī .

¹⁹⁶Only those who have done a lot of devotion will be pierced by an arrow. ¹⁹⁷They will be able to imbibe this quickly.

¹⁸²Hisāb hī wonderful hai - pahlē number mē̃ pāvan , vahī phir patit bantē haĩ .

¹⁹⁸It is a wonderful account. ¹⁹⁹The number one pure soul then becomes the most impure.

¹⁸³Yah bhī kitnī samajhnē key|kī bātē̃ hōtī haĩ .

²⁰⁰These matters have to be understood.

¹⁸⁴Kōī key|kī takdīr mē̃ nahī̃ hai tō paṛhāī kō chhōṛ dētē haĩ .

²⁰¹If it is not in their fortune, they stop studying.

¹⁸⁵Agar chhōṭēpan sē hī knowledge mē̃ lag jāē̃ tō dhārṇā hōtī jāyēgī .

²⁰²When they become engaged in this knowledge from childhood, they continue to imbibe everything.

¹⁸⁶Samajhē̃gē isnē bahut bhakti key|kī huī hai , bahut hōśhiyār hō jāē , kyōṅki organs baṛē hōnē sē phir samajh bhī jāstī ātī hai .

²⁰³It can then be understood that they have done a lot of devotion and that they will become very clever, because, as they grow older, their organs too will grow and they will be able to understand more.

¹⁸⁷Jismānī , rūhānī dōnō̃ taraph attention dēnē sē phir vah asar nikal jātā hai .

²⁰⁴By paying attention to both the physical and the spiritual, any (negative) effect is removed.

¹⁸⁸Yah hai īśhvarīy paṛhāī .

²⁰⁵This is God’s study.

¹⁸⁹Fark hai nā .

²⁰⁶There is a difference.

¹⁹⁰Parantu jab vah lagan bhī lagē nā .

²⁰⁷However, there first has to be that deep love.

¹⁹¹Achchhā .

²⁰⁸Achcha.

¹⁹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to you spiritual children.

¹⁹⁴Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

¹⁹⁵1 ) rūhānī military ban 5 vikārō̃ par jīt pānī hai , pavitra jarūr bannā hai .

²¹²1. Become the spiritual military and gain victory over the five vices and definitely become pure.

¹⁹⁶Śhrīmat par bhārat kō pāvan banānē key|kī sēvā karnī hai .

²¹³Serve to make Bharat pure according to shrimat.

¹⁹⁷2 ) is bēhad nāṭak mē̃ her|har part ātma-abhimānī hōkar bajānā hai , kabhī bhī dēh-abhimān mē̃ nahī̃ ānā hai .

²¹⁴2. Play every part in this unlimited play while being soul conscious. ²¹⁵Never become body conscious.

¹⁹⁸Sākṣhī hōkar har ēk actor kā part dēkhnā hai .

²¹⁶Become a detached observer and observe the part of every actor.

¹⁹⁹Vardān  : sadā khuśhī va mauz key|kī sthiti mē̃ rahnē vālē combined svarūp K|kē anubhavī bhav

²¹⁷Blessing: May you constantly experience the combined form and thereby stay in a stage of happiness and pleasure.

²⁰⁰Bāpdādā bachchō̃ kō sadā kahtē haĩ bachchē bāp kō hāth mē̃ hāth dēkar chalō , akēlē nahī̃ chalō .

²¹⁸BapDada always tells you children: Children, walk with your hand in the Father’s hand, do not walk alone.

²⁰¹Akēlē chalnē sē kabhī bōr hō jāyēṅgē , kabhī kiskī nazar bhī paṛ jāyēgī .

²¹⁹By walking alone, you may sometimes get bored and someone’s vision may sometimes fall on you.

²⁰²Bāp kē sāth combined hū̃ - is svarup kā anubhav kartē rahō tō kabhī bhī māyā key|kī nazar nahī̃ paṛēgī aur sāth kā anubhav hōnē K|kē kāraṇ khuśhī sē mauj sē khātē , chaltē mauj manātē rahē̃gē .

²²⁰Continue to experience the form of being combined with the Father and Maya’s vision will never fall on you. ²²¹Because of experiencing His company, you will continue to eat in happiness and pleasure and you will continue to move along while celebrating in pleasure.

²⁰³Dhōkhā va duḥkh dēnē vālē sambandhō̃ mē̃ phansnē sē bhī bach jāyēṅgē .

²²²You will even be saved from relationships that could trap you in deception and sorrow.

²⁰⁴Slōgan  : yōg rūpī kavach pahan kar rakhō tō māyā rūpī duśhman kā war|vār nahī̃ lagēgā .

²²³Slogan: When you constantly wear your armour of yoga, you will not be hurt by any attack from Maya, your enemy.

²²⁴*** Om Shanti ***

²⁰⁵Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²²⁵Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

²⁰⁶Jaisē duḥkhī ātmāō̃ K|kē man mē̃ yah āvāj śhurū huā hai ki ab vināśh hō , vaisē hī āp viśhva-kalyāṇakārī ātmāō̃ K|kē man mē̃ yah saṅkalp utpanna hō ki ab jaldī hī sarv kā kalyāṇ hō tab hī samāpti hōgī .

²²⁶The sound has begun to emerge in the minds of unhappy souls that destruction should now take place. ²²⁷In the same way, the thought that all souls should now quickly be benefitted should emerge in you world-benefactor souls for only then will completion take place.

²⁰⁷Vināśakāriyō̃ kō kalyāṇkārī ātmāō̃ K|kē saṅkalp kā iśhārā chāhiyē isliē apnē ever-ready bannē K|kē powerful saṅkalp sē jvālā rūp yōg dvārā vināśh jvālā kō tēj karō .

²²⁸Those who are carrying out destruction need to have a signal through the thoughts of you benevolent souls. ²²⁹Therefore, with your powerful thoughts to become ever-ready and intensify the flames of destruction with your volcanic yoga.