शनिवार 20 सितंबर 2025 की दैनिक मुरली

⁰20-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/09/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tum purānē bhaktō̃ kō bhakti kā phal dēnē .

¹Essence: Sweet children, the Father has come to give you old devotees the fruit of your devotion.

²Bhakti kā phal hai gyān , jissē hī tumhārī sadgati hōtī hai ' '

²The fruit of devotion is this knowledge through which you attain salvation.

³Praśhna  : kaī bachchē chaltē-chaltē takdīr kō āpēhī shoot kartē haĩ kaisē  ?

³Question: How do some children shoot down their own fortune whilst moving along?

⁴Uttar  : agar bāp kā bankar service nahī̃ kartē , apnē par aur dūsrō̃ par rahm nahī̃ kartē tō vah apnī takdīr kō shoot kartē haĩ arthāt pad bhraṣhṭa hō jātē haĩ .

⁴Answer: If, after belonging to the Father, you don't do service, if you don’t have mercy for yourself or others, you shoot down your own fortune, that is, you destroy your own status.

⁵Achchhī rīti paṛhē̃ , yōg mē̃ rahē̃ tō pad bhī achchhā milē .

⁵If you study well and stay in yoga, you receive a good status.

⁶Serviceable bachchō̃ kō tō service kā bahut śhauk hōnā chāhiē .

⁶You serviceable children should have a lot of interest in doing service.

⁷Gīt  : kaun āyā savērē-savērē …

⁷Song: Who has come here early in the morning?

⁸Ōm śhānti .

⁸Om shanti.

⁹Rūhānī bachchē samajhtē haĩ ham ātmā haĩ , na ki śharīr .

⁹You spiritual children understand that you are souls and not bodies.

¹⁰Aur yah gyān abhī hī miltā hai - parampitā paramātmā sē .

¹⁰It is only at this time that you receive this knowledge from the Supreme Father, the Supreme Soul.

¹¹Bāp kahtē haĩ jabki maĩ āyā hū̃ tō tum apnē kō ātmā niśhchay karō .

¹¹The Father says: Since I have come, have the faith that you are souls.

¹²Ātmā hī śharīr mē̃ pravēśh kartī hai .

¹²It is a soul that enters a body.

¹³Ēk śharīr chhōṛ dūsrā lētī rahtī hai .

¹³Souls continue to shed their bodies and take others.

¹⁴Ātmā nahī̃ badaltī , śharīr badaltā hai . ¹⁵Ātmā tō avināśhī hai , tō apnē kō ātmā samajhnā hai .

¹⁴Souls don't change, bodies do; souls are imperishable. ¹⁵Therefore, consider yourselves to be souls.

¹⁶Yah gyān kabhī kōī dē na sakē .

¹⁶No one else can ever give you this knowledge.

¹⁷Bāp āyē haĩ bachchō̃ key|kī pukār par .

¹⁷Having heard the call of the children, the Father has now come.

¹⁸Yah bhī kiskō patā nahī̃ hai ki yah puruṣhōttam saṅgamyug hai .

¹⁸No one even knows that this is the most elevated confluence age.

¹⁹Bāp ākar samjhātē haĩ mērā ānā hōtā hai kalp K|kē puruṣhōttam saṅgamyug par jabki sārā viśhva puruṣhōttam bantā hai .

¹⁹The Father comes and explains: I have to come at this most elevated confluence age when the whole world is to become most elevated.

²⁰Is samay tō sārā viśhva kaniṣhṭ patit hai .

²⁰At this time, the whole world is most degraded and impure.

²¹Uskō kahā jātā hai amarpurī , yah hai mr̥ityulōk .

²¹That world is called a land of immortality whereas this world is called a land of death.

²²Mr̥ityulōk mē̃ āsurī guṇ vālē manuṣhya hōtē haĩ , amar-lōk mē̃ daivīguṇ vālē manuṣhya haĩ isliē unkō dēvtā kahā jātā hai .

²²In this land of death, there are human beings with devilish traits, whereas in that land of immortality there are human beings with divine virtues, which is why they are called deities.

²³Yahā̃ bhī achchhē svabhāv vālē kō kahā jātā hai - yah tō jaisē dēvtā hai .

²³Here, too, those who have good natures are said to be like deities.

²⁴Kōī daivīguṇ vālē hōtē haĩ , is samay sab haĩ āsurī guṇ vālē manuṣhya . ²⁵5 vikārō̃ mē̃ phansē huē haĩ tab gātē haĩ is duḥkh sē ākar liberate karō .

²⁴Some have divine virtues. ²⁵At this time, all human beings have devilish traits; they are trapped in the five vices. ²⁶That is why they sing: “Come and liberate us from this sorrow!”

²⁶Kōī ēk sītā kō nahī̃ chhuṛāyā .

²⁷It wasn't just one Sita who was liberated.

²⁷Bābā nē samjhāyā hai bhakti kō sītā kahā jātā , bhagvān kō rām kahā jātā .

²⁸Baba has explained that devotees are called Sita and that God is called Rama.

²⁸Jō bhaktō̃ kō phal dēnē ātā hai .

²⁹He comes to give the devotees the fruit of their devotion.

²⁹Is bēhad K|kē rāvaṇ rājya mē̃ sārī duniyā phansī huī hai .

³⁰The whole world is trapped in this unlimited kingdom of Ravan.

³⁰Unhō̃ kō liberate kar rām rājya mē̃ lē jātē haĩ .

³¹He comes and liberates them and takes them to the kingdom of Rama.

³¹Raghupati rāghav rājā rām key|kī bāt nahī̃ .

³²It is not a question of King Rama of the silver-aged warrior clan.

³²Vah tō trētā K|kē rājā thē .

³³That king of the silver age.

³³Abhī tō sabhī ātmāyē̃ tamōpradhān jaṛjaṛībhūt avasthā mē̃ haĩ , sīṛhī utartē-utartē nīchē ā gayē haĩ . ³⁴Pūjya sē pujārī ban gayē haĩ .

³⁴Each of you souls is now tamopradhan and in the stage of total decay. ³⁵He has come down the ladder and reached the bottom; from being worthy of worship he has become a worshipper.

³⁵Dēvtāyē̃ kiskī pūjā nahī̃ kartē .

³⁶Deities do not worship anyone.

³⁶Vah tō haĩ pūjya .

³⁷They themselves are worthy of worship.

³⁷Phir vah jab vaiśhya , śhūdra bantē haĩ tō pūjā śhurū hōtī hai , vām mārg mē̃ ānē sē pujārī bantē haĩ , pujārī dēvtāō̃ K|kē chitrō̃ kē āgē naman kartē haĩ , is samay kōī ēk bhī pūjya hō nahī̃ saktā .

³⁸Then, when they become merchants and shudras, worshipping begins. ³⁹When they go onto the path of sin, they become worshippers. ⁴⁰Worshippers bow down in front of the images of the deities. ⁴¹At this time, not a single person is worthy of worship.

³⁸Ūñch tē ūñch bhagvān pūjya phir hai satyugī dēvtāyē̃ pūjya .

⁴²God, the Highest on High, is worthy of worship and the golden-aged deities are worthy of worship.

³⁹Is samay tō sab pujārī haĩ , pahlē-pahlē śhiv key|kī pūjā hōtī hai , vah hai avyabhichārī pūjā .

⁴³At this time, all are worshippers. ⁴⁴First of all, there is the worship of Shiva. ⁴⁵That is unadulterated worship.

⁴⁰Vah satōpradhān phir satō phir dēvtāō̃ sē bhī utar kar jal key|kī , manuṣhyō̃ key|kī , pakṣiyō̃ ādi key|kī pūjā karnē lag paṛtē .

⁴⁶There is first satopradhan worship and then it becomes sato. ⁴⁷Then, they move away from the deities and begin to worship water, human beings and birds, etc.

⁴¹Din-pratidin anēkō̃ key|kī pūjā hōnē lagtī hai .

⁴⁸Day by day, there is the worship of many things.

⁴²Ājkal religious conference bhī bahut hōtī rahtī haĩ . ⁴³Kabhī ādi sanātan dharm vālō̃ key|kī , kabhī jainiyō̃ key|kī , kabhī ārya samājiyō̃ key|kī .

⁴⁹Nowadays, many religious conferences are held: sometimes, of the Adi Sanatan religion (original, eternal ancient religion), sometimes of the Jains, sometimes of the Arya Samajis.

⁴⁴Bahutō̃ kō bulātē haĩ kyōṅki har ēk apnē dharm kō tō ūñchā samajhtē haĩ nā .

⁵⁰They invite many people because everyone considers his own religion to be elevated.

⁴⁵Har ēk dharm mē̃ kōī na kōī viśhēṣh guṇ hōnē kāraṇ vah apnē kō baṛā samajhtē haĩ .

⁵¹Because there is one special virtue or another in each religion, they consider themselves to be elevated.

⁴⁶Jainiyō̃ mē̃ bhī kisma-kisma K|kē hōtē haĩ . ⁴⁷5-7 variety hōṅgī .

⁵²There are many varieties of Jains too; there must be at least five to seven varieties.

⁴⁸Unmē̃ phir kōī naṅgē bhī rahtē haĩ , naṅgē bannē kā arth|earth nahī̃ samajhtē haĩ .

⁵³Some of them even remain naked. ⁵⁴They don't understand the meaning of being naked.

⁴⁹Bhagvānuvāch haĩ naṅgē arthāt aśharīrī āyē thē , phir aśharīrī bankar jānā hai .

⁵⁵God speaks: To be naked means you came bodiless and that you have to return bodiless.

⁵⁰Vah phir kapṛē utār kar naṅgē ban jātē haĩ .

⁵⁶So, they then remove their clothes and stay naked.

⁵¹Bhagvānuvāch K|kē arth|earth kō nahī̃ samajhtē haĩ .

⁵⁷They don’t understand the meaning of God’s versions.

⁵²Bāp kahtē haĩ tum ātmāyē̃ yahā̃ yah śharīr dhāraṇ kar part bajānē āī hō , phir vāpis jānā hai , in bātō̃ kō tum bachchē samajhtē hō .

⁵⁸The Father says: You souls came here and adopted bodies to play your parts. ⁵⁹You now have to return home. ⁶⁰You children understand these things.

⁵³Ātmā hī part bajānē ātī hai , jhāṛ vr̥iddhi kō pātā rahtā hai .

⁶¹Souls come here to play their parts. ⁶²The tree continues to grow.

⁵⁴Nayē-nayē kisma K|kē dharm emerge hōtē rahtē haĩ , isliē inkō variety nāṭak kahā jātā hai .

⁶³Many new varieties of religion continue to emerge. ⁶⁴That is why this is called a variety play.

⁵⁵Variety dharmō̃ kā jhāṛ hai .

⁶⁵This is a tree of the variety of religions.

⁵⁶Har ēk key|kī anēk branches nikaltī haĩ .

⁶⁶Each one has many branches.

⁵⁷Muhammad tō bād mē̃ āyē haĩ .

⁶⁷Mohammed came later.

⁵⁸Pahlē haĩ islāmī .

⁶⁸First of all, there were those of Islam.

⁵⁹Musalmānō̃ key|kī saṅkhyā bahut hai , aphrīkā mē̃ kitnē sāhūkār haĩ , sōnē-hīrō̃ key|kī khāniyā̃ haĩ .

⁶⁹The population of Muslims is now very large. ⁷⁰Those in Africa are so wealthy. ⁷¹They have mines of gold and diamonds there.

⁶⁰Jahā̃ bahut dhan dēkhtē haĩ tō us par chaṛhāī kar dhanvān bantē haĩ .

⁷²People attack a country that has a lot of wealth in order to acquire it.

⁶¹Kriściyan lōg bhī kitnē dhanvān banē haĩ .

⁷³Christians too have become so wealthy.

⁶²Bhārat mē̃ bhī dhan hai , parantu gupta .

⁷⁴There is wealth in Bharat too, but that is incognito.

⁶³Sōnā ādi kitnā pakaṛtē rahtē haĩ .

⁷⁵They continue to confiscate so much gold, etc.

⁶⁴Ab digambar jain sabhā vālē conference ādi kartē rahtē haĩ , kyōṅki har ēk apnē kō baṛā samajhtē haĩ nā .

⁷⁶Now, those of the Jain community continue to hold conferences because they all consider themselves to be elevated.

⁶⁵Yah itnē dharm sab baṛhtē rahtē haĩ , kabhī vināśh bhī hōnā hai , kuchh bhī samajhtē nahī̃ .

⁷⁷All the religions continue to increase. ⁷⁸At some time, destruction will definitely take place. ⁷⁹They don’t understand anything.

⁶⁶Sab dharmō̃ mē̃ ūñch tō tumhārā brāhmaṇ dharm hī hai , jiskā kiskō patā nahī̃ hai .

⁸⁰Of all the religions, your Brahmin religion, that no one knows about, is the most elevated.

⁶⁷Kaliyugī brāhmaṇ bhī bahut haĩ , parantu vah haĩ kukh vaṅśhāvalī brāhmaṇ .

⁸¹There are also many iron-aged brahmins. ⁸²However, that creation is born through sin.

⁶⁸Prajāpitā brahmā K|kē mukh vaṅśhāvalī brāhmaṇ , vah tō sab bhāī-bahan hōnē chāhiē .

⁸³All the mouth-born creation of Prajapita Brahma should be brothers and sisters.

⁶⁹Agar vah apnē kō brahmā key|kī aulād kahlātē haĩ , tō bhāī-bahan hī ṭhaharē phir śhādī bhī kar na sakē̃ .

⁸⁴If they call themselves the children of Brahma, they must be brothers and sisters. ⁸⁵Therefore, they cannot get married.

⁷⁰Siddha hōtā hai vah brāhmaṇ brahmā K|kē mukh vaṅśhāvalī nahī̃ haĩ , sirph nām rakh dētē haĩ .

⁸⁶So, this proves that those brahmins are not mouth-born creations of Brahma; they simply give themselves that name.

⁷¹Vāstav mē̃ dēvtāō̃ sē bhī ūñch brāhmaṇō̃ kō kahē̃gē , chōṭī haĩ nā .

⁸⁷In fact, you Brahmins are said to be even more elevated than the deities, because you are the topknot.

⁷²Yah brāhmaṇ hī manuṣhyō̃ kō dēvtā banātē haĩ .

⁸⁸You Brahmins change human beings into deities.

⁷³Paṛhānē vālā hai parampitā paramātmā , svayã gyān kā sāgar .

⁸⁹It is the Supreme Father, the Supreme Soul, who teaches you. ⁹⁰He Himself is the Ocean of Knowledge.

⁷⁴Yah kiskō bhī patā nahī̃ hai .

⁹¹No one knows this.

⁷⁵Bāp kē pās ākar brāhmaṇ bankar phir bhī kal śhūdra ban paṛtē haĩ .

⁹²Some come to the Father and become Brahmins and they still become shudras tomorrow.

⁷⁶Purānē saṅskār palaṭnē mē̃ baṛī mēhnat lagtī hai .

⁹³It takes great effort to change your old sanskars.

⁷⁷Apnē kō ātmā niśhchay kar bāp sē varsā lēnā hai , rūhānī bāp sē rūhānī bachchē hī varsā lē̃gē .

⁹⁴You have to have the faith that you are a soul and that you have to claim your inheritance from the Father. ⁹⁵It is you spiritual children who have to claim your inheritance from the spiritual Father.

⁷⁸Bāp kō yād karnē mē̃ hī māyā vighna ḍāltī hai .

⁹⁶It is in your remembrance of the Father that Maya causes obstacles.

⁷⁹Bāp kahtē hath kār ḍē dil yār ḍē .

⁹⁷The Father says: Let your hands do the work and let your heart remember the Father.

⁸⁰Yah hai bahut sahaj .

⁹⁸This is very easy.

⁸¹Jaisē āśhik-māśhūk hōtē haĩ jō ēk-dō kō dēkhnē bigar rah na sakē̃ .

⁹⁹It is just like a lover and beloved who are unable to stay without seeing one other.

⁸²Bābā tō māśhūk hī hai .

¹⁰⁰The Father is the Beloved.

⁸³Āśhik sab bachchē haĩ jō bāp kō yād kartē rahtē haĩ .

¹⁰¹All the children who continue to remember the Father are His lovers.

⁸⁴Ēk bāp hī hai jō kabhī kisī par āśhik nahī̃ hōtā hai kyōṅki unsē ūñch tō kōī hai nahī̃ .

¹⁰²Only the one Father never becomes attracted to anyone, because no one is higher than He is.

⁸⁵Bākī hā̃ bachchō̃ key|kī mahimā kartē haĩ , tum bhakti mārg sē lēkar mujh māśhūk K|kē sab āśhik hō .

¹⁰³However, He does praise the children and says: From the start of the path of devotion, all of you are lovers of the Beloved.

⁸⁶Bulātē bhī hō ki ākar duḥkh sē liberate kar pāvan banāō .

¹⁰⁴You called out: “Come and liberate us from sorrow and purify us!”

⁸⁷Tum sab hō brides , maĩ hū̃ bridegroom .

¹⁰⁵All of you are brides and I am the Bridegroom.

⁸⁸Tum sab āsurī jēl mē̃ phansē huē hō , maĩ ākar chhuṛātā hū̃ .

¹⁰⁶All of you are trapped in the Devil’s jail and I have come to free you.

⁸⁹Yahā̃ mēhnat bahut hai , criminal eye dhōkhā dētī hai , civil I|āī|eye bannē mē̃ mēhnat lagtī hai .

¹⁰⁷A great deal of effort is required here. ¹⁰⁸The criminal eye deceives you. ¹⁰⁹Effort is needed in order to have civil eyes.

⁹⁰Dēvtāō̃ K|kē kitnē achchhē characters haĩ , ab aisā dēvtā banānē vālā jarūr chāhiē nā .

¹¹⁰The deities have such good characters. ¹¹¹You definitely need someone to create such deities.

⁹¹Conference mē̃ topic rakhī hai «  mānav jīvan mē̃ dharm key|kī āvaśhyaktā .

¹¹²The topic for the conference is: “The need for religion in human life.”

⁹²' ' drama kō na jānnē kāraṇ mūñjhē huē haĩ .

¹¹³Because of not knowing the drama, they are all confused.

⁹³Tumhārē sivāē kōī samjhā na sakē .

¹¹⁴No one, except you, can explain this.

⁹⁴Kriściyan athavā bauddhī ādi kō yah thōṛēhī mālūm hai ki Christ , buddha ādi phir kab āyēṅgē  !

¹¹⁵Christians and Buddhists do not know when Christ or Buddha will come again.

⁹⁵Tum jhaṭ hisāb-kitāb batā saktē hō .

¹¹⁶You can instantly tell them the accurate calculation.

⁹⁶Tō samjhānā chāhiē dharm key|kī tō āvaśhyaktā hai nā .

¹¹⁷You should explain that there is a need for religion.

⁹⁷Pahlē-pahlē kaun-sā dharm thā , phir kaun-sē dharm āyē haĩ  !

¹¹⁸Tell them which religion existed first and which religions then came after that.

⁹⁸Apnē dharm vālē bhī pūrā samajhtē nahī̃ haĩ .

¹¹⁹Even some of your own religion don't understand this fully.

⁹⁹Yōg nahī̃ lagātē .

¹²⁰They don't have yoga.

¹⁰⁰Yōg bigar tākat nahī̃ ātī , jauhar nahī̃ bhartā .

¹²¹You cannot receive strength without having yoga; there is no power received.

¹⁰¹Bāp kō hī almighty authority kahā jātā hai .

¹²²Only the Father is called the Almighty Authority.

¹⁰²Tum kitnā almighty bantē hō , viśhva K|kē mālik ban jātē hō . ¹⁰³Tumhārē rājya kō kōī chhīn na sakē .

¹²³You become almighty to such an extent that you become the masters of the world; no one can snatch your kingdom away.

¹⁰⁴Us samay aur kōī khaṇḍ hōtē nahī̃ .

¹²⁴At that time, there is no other country.

¹⁰⁵Abhī tō kitnē khaṇḍ haĩ .

¹²⁵There are now so many countries.

¹⁰⁶Yah sr̥iṣhṭi chakra kaisē phirtā hai .

¹²⁶How does this world cycle turn?

¹⁰⁷5 hazār varṣh kā yah chakra hai , bākī sr̥iṣhṭi lambī kitnī hai .

¹²⁷This is a cycle of 5000 years.

¹⁰⁸Vah thōṛēhī māp kar saktē .

¹²⁸You cannot measure the world.

¹⁰⁹Dhartī kā karkē māp kar saktē haĩ . ¹¹⁰Sāgar kā tō kar na sakē̃ .

¹²⁹You may be able to measure the earth; the ocean cannot be measured.

¹¹¹Ākāśh aur sāgar kā ant kōī pā na sakē .

¹³⁰No one can find the end of the sky or the ocean.

¹¹²Tō samjhānā hai - dharm key|kī āvaśhyaktā kyō̃ hai  !

¹³¹Therefore, explain why there is such a need for religion.

¹¹³Sārā chakra banā hī hai dharmō̃ par .

¹³²The whole cycle is based on the religions.

¹¹⁴Yah hai hī variety dharmō̃ kā jhāṛ , yah jhāṛ hai andhō̃ kē āgē āinā .

¹³³This is the tree of the variety of religions. ¹³⁴This tree (picture) is like a mirror for the blind.

¹¹⁵Tum abhī bāhar service par nikalē hō , āhistē-āhistē tumhārī vr̥iddhi hōtī jātī hai .

¹³⁵You are now going out on service. ¹³⁶Gradually, the number of you is growing.

¹¹⁶Tūphān lagnē sē bahut pattē girtē bhī haĩ nā .

¹³⁷When there are storms, many leaves fall.

¹¹⁷Aur dharmō̃ mē̃ tūphān lagnē key|kī bāt nahī̃ rahtī .

¹³⁸There is no question of storms in other religions.

¹¹⁸Unkō tō ūpar sē ānā hī hai , yahā̃ tumhārī sthāpanā baṛī wonderful hai .

¹³⁹They have to come down from up there. ¹⁴⁰Here, the establishment of your religion is so wonderful.

¹¹⁹Pahlē-pahlē vālē bhagat jō haĩ unkō hī ākar bhagvān kō phal dēnā hai , apnē ghar lē jānē kā .

¹⁴¹God has to come to give the fruit to those devotees who came in the beginning by taking them back home.

¹²⁰Bulātē bhī haĩ ham ātmāō̃ kō apnē ghar lē jāō .

¹⁴²You called out: “Take us souls back to our home!”

¹²¹Yah kiskō patā nahī̃ hai ki bāp svarg kā bhī rājya-bhāgya dētē haĩ .

¹⁴³No one knows that the Father gives you your fortune of the kingdom of heaven.

¹²²Sannyāsī lōg tō sukh kō māntē hī nahī̃ . ¹²³Vō chāhtē haĩ mōkṣh hō .

¹⁴⁴Sannyasis don't believe in happiness; they want eternal liberation.

¹²⁴Mōkṣh kō varsā nahī̃ kahā jātā .

¹⁴⁵Eternal liberation isn’t called an inheritance.

¹²⁵Khud śhivbābā kō bhī part bajānā paṛtā hai tō phir kiskō mōkṣh mē̃ kaisē rakh saktē .

¹⁴⁶Shiv Baba Himself has to play His part, sohow could He keep anyone else in eternal liberation?

¹²⁶Tum brahmākumār-kumāriyā̃ apnē dharm kō aur sabkē dharm kō jāntē hō .

¹⁴⁷You Brahma Kumars and Kumaris know your own religion and the religions of everyone else.

¹²⁷Tumkō taras paṛnā chāhiē .

¹⁴⁸You should have mercy for everyone.

¹²⁸Chakra kā rāz samjhānā chāhiē .

¹⁴⁹Explain the secrets of the cycle.

¹²⁹Bōlō , tumhārē dharm sthāpak phir apnē samay par āyēṅgē .

¹⁵⁰Tell them: “The founder of your religion will come again at his own time.”

¹³⁰Samjhānē vālā bhī hōśhiyār chāhiē .

¹⁵¹Those who explain to others need to be clever.

¹³¹Tum samjhā saktē hō ki har ēk kō satōpradhān sē satō-rajō-tamō mē̃ ānā hī hai .

¹⁵²You can explain that everyone has to become satopradhan and then go through the stages of sato, rajo and tamo.

¹³²Abhī hai rāvaṇ rājya .

¹⁵³It is now the kingdom of Ravan.

¹³³Tumhārī hai sachchī gītā , jō bāp sunātē haĩ .

¹⁵⁴Yours is the true Gita that the Father speaks to you.

¹³⁴Bhagvān nirākār kō hī kahā jātā hai .

¹⁵⁵The incorporeal One is called God.

¹³⁵Ātmā nirākār god father kō bulātī hai .

¹⁵⁶Souls call out to incorporeal God, the Father.

¹³⁶Vahā̃ tum ātmāyē̃ rahtī hō .

¹⁵⁷You souls reside there.

¹³⁷Tumkō paramātmā thōṛēhī kahē̃gē . ¹³⁸Paramātmā tō ēk hī hai ūñch tē ūñch bhagvān , phir sab haĩ ātmāyē̃ bachchē .

¹⁵⁸You are not called the Supreme Soul: There is only the one Supreme Soul: God, the Highest on High. ¹⁵⁹Then, there are all the souls, the children.

¹³⁹Sarv kā sadgati dātā ēk hai phir haĩ dēvtāyē̃ .

¹⁶⁰The Bestower of Salvation for All is One, and then there are the deities.

¹⁴⁰Unmē̃ bhī number one hai śhrīkr̥iṣhṇa kyōṅki ātmā aur śharīr dōnō̃ pavitra haĩ .

¹⁶¹Out of all of them, Shri Krishna is number one, because that soul and his body are both pure.

¹⁴¹Tum hō saṅgamyugī . ¹⁴²Tumhārā jīvan amūlya hai .

¹⁶²You are confluence aged and your lives are invaluable.

¹⁴³Dēvtāō̃ kā nahī̃ , brāhmaṇō̃ kā amūlya jīvan hai .

¹⁶³The lives of Brahmins are invaluable, not those of the deities.

¹⁴⁴Bāp tumkō bachchā banāē phir tumhārē par kitnī mēhnat kartē haĩ , dēvtāyē̃ thōṛēhī itnī mēhnat karē̃gē .

¹⁶⁴The Father makes you His children and then makes so much effort on you; deities will not make that much effort.

¹⁴⁵Vah paṛhānē liē bachchō̃ kō school bhēj dēgē .

¹⁶⁵They simply send their children to school to have them educated.

¹⁴⁶Yahā̃ bāp baiṭh tumkō paṛhātē haĩ .

¹⁶⁶Here, the Father sits and teaches you.

¹⁴⁷Vah bāp teacher gurū tīnō̃ haĩ .

¹⁶⁷He is the Father, Teacher and Guru, all three.

¹⁴⁸Tō kitnā regard hōnā chāhiē .

¹⁶⁸Therefore, you should have so much regard for Him.

¹⁴⁹Serviceable bachchō̃ kō service kā bahut śhauk hōnā chāhiē .

¹⁶⁹Serviceable children should have a lot of interest in doing service.

¹⁵⁰Bahut thōṛē haĩ jō achchhē hōśhiyār haĩ tō service mē̃ lagē huē haĩ .

¹⁷⁰There are very few who are clever at doing service and who stay busy doing service.

¹⁵¹Hands tō chāhiē nā .

¹⁷¹Hands are needed.

¹⁵²Laṛāī K|kē maidān mē̃ jānē kē liē jinkō sikhlātē haĩ unkō naukrī ādi sab chhuṛā dētē haĩ .

¹⁷²Those who are taught to go to war are released from their jobs, etc.

¹⁵³Unhō̃ kē pās list rahtī hai .

¹⁷³They have a list of all those people.

¹⁵⁴Phir military kō kōī refuse kar na sakē̃ ki ham maidān par nahī̃ jāyēṅgē .

¹⁷⁴No one can refuse the military and not go on to the battlefield.

¹⁵⁵Drill sikhlātē haĩ ki jarūrat par bulā lē̃gē .

¹⁷⁵They are drilled and told that they can be called up at a time of need.

¹⁵⁶Refuse karnē vālē par case chalātē haĩ .

¹⁷⁶They file a case against any who refuse.

¹⁵⁷Yahā̃ tō vah bāt nahī̃ hai .

¹⁷⁷That doesn't apply here.

¹⁵⁸Yahā̃ phir jō achchhī rīti service nahī̃ kartē haĩ tō pad bhraṣhṭa hō jātā hai .

¹⁷⁸Here, the status of those who don't serve well is destroyed.

¹⁵⁹Service nahī̃ kartē gōyā āpēhī apnē kō shoot kartē haĩ . ¹⁶⁰Pad bhraṣhṭa hō jātā hai .

¹⁷⁹Not to do service means to shoot oneself down and destroy one’s status.

¹⁶¹Apnī takdīr kō shoot kar dētē haĩ .

¹⁸⁰They shoot down their own fortune.

¹⁶²Achchhī rīti paṛhē̃ , yōg mē̃ rahē̃ tō achchhā pad milē .

¹⁸¹If you study well and stay in yoga, you can receive a good status.

¹⁶³Apnē par rahm karnā hōtā hai .

¹⁸²You have to have mercy for yourself.

¹⁶⁴Apnē par karē̃ tō dūsrē par bhī karē̃ .

¹⁸³If you have mercy for yourself, you can also have mercy for others.

¹⁶⁵Bāp her|har prakār key|kī samjhānī dētē rahtē haĩ .

¹⁸⁴The Father continues to give every type of explanation.

¹⁶⁶Yah duniyā kā nāṭak kaisē chaltā hai , tō rājdhānī bhī sthāpan hōtī hai .

¹⁸⁵Look how the play of this world continues. ¹⁸⁶The kingdom is also being established.

¹⁶⁷In bātō̃ kō duniyā nahī̃ jāntī .

¹⁸⁷No one in the world knows these things.

¹⁶⁸Ab nimantraṇ tō miltē haĩ .

¹⁸⁸You are now receiving invitations.

¹⁶⁹5-10 minute mē̃ kyā samjhā sakē̃gē .

¹⁸⁹What would you be able to explain in five to ten minutes?

¹⁷⁰Ēk-dō ghaṇṭā dē̃ tō samjhā bhī sakē̃gē .

¹⁹⁰If they were to give you one or two hours, you could explain something.

¹⁷¹Drama kō tō bilkul jāntē nahī̃ .

¹⁹¹They don't know the drama at all.

¹⁷²Points achchhī-achchhī jahā̃-tahā̃ likh dēnī chāhiē .

¹⁹²Write very good points everywhere.

¹⁷³Parantu bachchē bhūl jātē haĩ .

¹⁹³However, some children forget to do this.

¹⁷⁴Bāp creator bhī hai , tum bachchō̃ kō create kartē haĩ . ¹⁷⁵Apnā banāyā hai , director ban direction bhī dētē haĩ .

¹⁹⁴The Father is the Creator. ¹⁹⁵He creates you children; He has made you belong to Him. ¹⁹⁶He becomes the Director and gives you directions.

¹⁷⁶Śhrīmat dētē aur phir act bhī kartē haĩ . ¹⁷⁷Gyān sunātē haĩ .

¹⁹⁷He gives you shrimat and then also acts by giving you this knowledge.

¹⁷⁸Yah bhī unkī ūñch tē ūñch act hai nā .

¹⁹⁸This is His highest-on-high act.

¹⁷⁹Drama K|kē creator , director aur mukhya actor kō na jānā tō kyā ṭhaharā|ṭhahrā  ?

¹⁹⁹Of what use are you if don't know the Creator, Director and principal Actor of this drama?

¹⁸⁰Achchhā  !

²⁰⁰Achcha.

¹⁸¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁸²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to you spiritual children.

¹⁸³Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

¹⁸⁴1 ) is amūlya jīvan mē̃ paṛhānē vālē teacher kā bahut bahut regard rakhnā hai , paṛhāī mē̃ achchhā hōśhiyār ban service mē̃ lagnā hai .

²⁰⁴1. Have a lot of regard for the Teacher who teaches you in this invaluable life. ²⁰⁵Become very clever in this study and stay busy doing service.

¹⁸⁵Apnē ūpar āpēhī rahm karnā hai .

²⁰⁶Have mercy for yourself.

¹⁸⁶2 ) apnē āpkō sudhārnē kē liē civilized bannā hai .

²⁰⁷2. In order to reform yourself, become civilised.

¹⁸⁷Apnē character sudhārnē haĩ .

²⁰⁸Reform your character.

¹⁸⁸Manuṣhyō̃ kō dēvtā banānē key|kī sēvā karnī hai .

²⁰⁹Serve to change human beings into deities.

¹⁸⁹Vardān  : rūhānī drill K|kē abhyās dvārā final paper mē̃ pās|pass hōnē vālē sadā śhaktiśhālī bhav

²¹⁰Blessing: May you become constantly powerful by practising spiritual drill and thereby pass the final paper.

¹⁹⁰Jaisē vartamān samay K|kē pramāṇ śharīr kē liē sarv bīmāriyō̃ kā ilāj exercise sikhātē haĩ .

²¹¹At present, they teach exercise as a cure for all illnesses of the body.

¹⁹¹Aisē ātmā kō sadā śhaktiśhālī banānē kē liē rūhānī exercise kā abhyās chāhiē .

²¹²So, to make yourself, the soul, powerful, you have to practise doing spiritual exercise.

¹⁹²Chārō̃ ōr kitnā bhī halchal kā vātāvaraṇ hō lēkin āvāj mē̃ rahtē āvāj sē parē sthiti kā abhyās karō .

²¹³No matter how much of an atmosphere of upheaval there may be all round you, while being in the midst of sound, practise stabilising yourself beyond sound.

¹⁹³Man kō jahā̃ aur jitnā samay sthit karnē chāhō utnā samay vahā̃ sthit kar lō - tab śhaktiśhālī ban final paper mē̃ pās|pass hō sakē̃gē .

²¹⁴Stabilise your mind wherever you want, for however long you want and you will then become powerful and thereby pass the final paper.

¹⁹⁴Slōgan  : apnē vikārī svabhāv-sanskār va karma kō samarpaṇ kar dēnā hī samarpit hōnā hai .

²¹⁵Slogan: To surrender any nature, sanskars and karma that are based on the vices is to surrender yourself.

²¹⁶*** Om Shanti ***

¹⁹⁵Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²¹⁷Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

¹⁹⁶Jab tak āpkī yād jvālā rūp nahī̃ banī hai tab tak yah vināśh key|kī jvālā bhī sampūrṇ jvālā rūp nahī̃ lētī hai .

²¹⁸For as long as your remembrance has not become volcanic, the flames of destruction will also not take their complete volcanic form.

¹⁹⁷Yah bhaṛaktī hai , phir śhītal hō jātī hai kyōṅki jvālā mūrt aur prērak ādhār-mūrta ātmāyē̃ abhī svayã hī sadā jvālā rūp nahī̃ banī haĩ .

²¹⁹They flare up and then cool down, because souls who are sometimes the volcanic form and images of support have not become the volcanic form constantly.

¹⁹⁸Ab jvālā-rūp bannē kā dr̥iṛh saṅkalp lō|low aur saṅgaṭhit rūp mē̃ man-buddhi key|kī ēkāgratā dvārā powerful yōg K|kē vibration chārō̃ ōr phailāō .

²²⁰Now, have the determined thought to become the volcanic form and use the concentration of your mind and intellect in a collective way to spread the vibrations of powerful yoga everywhere.