रविवार 21 सितंबर 2025 की दैनिक मुरली

⁰21-09-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 02-02-07 madhuban

⁰21/09/25 Madhuban Avyakt BapDada Om Shanti 02/02/2007

¹Paramātma prāptiyō̃ sē sampann ātmā key|kī niśhānī - holiest , highest aur richest

¹A soul who is full of Godly attainments isthe holiest, the highest and the richest.

²Āj viśhva parivartak bāpdādā apnē sāthī bachchō̃ sē milnē āyē haĩ .

²Today, the World Transformer, BapDada, has come to meet His companion children.

³Har ēk bachchē K|kē mastak mē̃ tīn paramātma viśhēṣh prāptiyā̃ dēkh rahē haĩ . ⁴Ēk hai - holiest , 2 - highest aur 3 - richest .

³He is seeing three special attainments on the forehead of each child – holiest, highest and richest.

⁵Is gyān kā foundation hī hai hōlī|holy arthāt pavitra bannā .

⁴The foundation of this knowledge is to be holy, that is, to be pure.

⁶Tō har ēk bachchā holiest hai , pavitratā sirph brahmcharya nahī̃ lēkin man-vāṇī-karm , sambandh-sampark mē̃ pavitratā .

⁵So, each child is the holiest; purity is not just celibacy, but purity in thoughts, words, deeds, relationships and connections.

⁷Āp dēkhō , āp paramātma brāhmaṇ ātmāyē̃ ādi-madhy-ant tīnō̃ hī kāl mē̃ holiest rahtī hō .

⁶Just see, you Godly Brahmin souls are the holiest in all three aspects of time – in the beginning, in the middle and at the end.

⁸Pahlē-pahlē ātmā jab paramdhām mē̃ rahtē hō tō vahā̃ bhī holiest hō phir jab ādi mē̃ ātē hō tō ādikāl mē̃ bhī dēvtā rūp mē̃ holiest ātmā rahē .

⁷First of all, when souls reside in the supreme abode (Paramdham), you are the holiest there. ⁸Then, when you come down in the beginning, you are the holiest souls in the deity form.

⁹Holiest arthāt pavitra ātmā key|kī viśhēṣhtā hai - pravr̥itti mē̃ rahtē sampūrṇ pavitra rahnā .

⁹The speciality of a holiest soul, that is, of a pure soul, is that of remaining completely pure while living with a family.

¹⁰Aur bhī pavitra bantē haĩ lēkin āpkī pavitratā key|kī viśhēṣhtā hai - svapna-mātra bhī apavitratā man-buddhi mē̃ touch nahī̃ karē .

¹⁰Others too become pure, but the speciality of your purity is that impurity doesn’t touch your mind or intellect, even in your dreams.

¹¹Satyug mē̃ ātmā bhī pavitra bantī aur śharīr bhī āpkā pavitra bantā .

¹¹In the golden age, you souls are pure and your bodies are also pure.

¹²Ātmā aur śharīr dōnō̃ key|kī pavitratā jō dēv ātmā rūp mē̃ rahtī hai , vah śhrēṣhṭh pavitratā hai .

¹²The purity of both the soul and the body of the deity souls is elevated.

¹³Jaisē holiest bantē hō , itnā hī highest bhī bantē hō .

¹³Just as you become the holiest, in the same way, you also become the highest.

¹⁴Sabsē ūñchē tē ūñchē brāhmaṇ ātmāyē̃ aur ūñchē tē ūñchē bāp K|kē bachchē banē hō .

¹⁴You are the highest of all Brahmin souls and you have become the children of the highest-on-high Father.

¹⁵Ādi mē̃ paramdhām mē̃ bhī highest arthāt bāp K|kē sāth-sāth rahtē hō .

¹⁵In the beginning, in the supreme abode, you are the highest, that is, you reside with the Father.

¹⁶Madhya mē̃ bhī pūjya ātmāyē̃ bantē hō .

¹⁶In the middle, too, you become worthy-of-worship souls.

¹⁷Kitnē sundar mandir bantē haĩ aur kitnī vidhipūrvak pūjā hōtī hai .

¹⁷Such beautiful temples are built to you and you are worshipped with such discipline, in the right way.

¹⁸Jitnī vidhipūrvak āp dēvtāō̃ K|kē mandir mē̃ pūjā hōtī hai utnē aurō̃ K|kē mandir bantē haĩ lēkin vidhipūrvak pūjā āpkē dēvtā rūp key|kī hōtī hai .

¹⁸You deities are worshipped in the temples in the right way. ¹⁹Similarly, temples are built to others too, but only your deity forms are worshipped in the right way.

¹⁹Tō holiest bhī hō aur highest bhī hō , sāth mē̃ richest bhī hō .

²⁰So, you are the holiest and also the highest. ²¹As well as that, you are also the richest.

²⁰Duniyā mē̃ kahtē haĩ richest in the world lēkin āp śhrēṣhṭh ātmāyē̃ richest in kalp haĩ .

²²In the world it is said, “richest in the world”, but you elevated souls are the richest in the cycle.

²¹Sārā kalp richest hō .

²³You are the richest throughout the cycle.

²²Apnē khajānē smr̥iti mē̃ ātē haĩ , kitnē khajānō̃ K|kē mālik hō  !

²⁴Do you remember your treasures? ²⁵Of how many treasures are you the masters?

²³Avināśhī khajānē jō is ēk janm mē̃ prāpt kartē hō vah anēk janm chaltē haĩ .

²⁶The imperishable treasures that you attain in this one birth last for many births.

²⁴Aur kōī K|kē bhī khajānē anēk janm nahī̃ chaltē .

²⁷No one else’s treasures last for many births.

²⁵Lēkin āpkē khajānē ādhyātmik haĩ .

²⁸However, your treasures are spiritual.

²⁶Śhaktiyō̃ kā khajānā , gyān kā khajānā , guṇō̃ kā khajānā , śhrēṣhṭh saṅkalp kā khajānā aur vartamān samay kā khajānā , yah sarv khajānē janm chaltē haĩ .

²⁹The treasure of powers, the treasure of knowledge, the treasure of virtues, the treasure of elevated thoughts and the treasure of the present time: all of these treasures last for birth after birth.

²⁷Ēk janm K|kē prāpt huē khajānē sāth chaltē haĩ kyōṅki sarv khajānō̃ K|kē dātā paramātmā bāp dvārā prāpt hōtē haĩ .

³⁰The treasures that you attain in one birth go with you because you attain them from God, the Father, the Bestower of All Treasures.

²⁸Tō yah naśhā hai ki hamārē khajānē avināśhī haĩ  ?

³¹So, do you have the intoxication that your treasures are imperishable?

²⁹Is ādhyātmik khajānō̃ kō prāpt karnē kē liē sahaj-yōgī banē hō .

³²You have become easy yogis in order to attain these spiritual treasures.

³⁰Yād kī śhakti sē khajānē jamā kartē hō .

³³You accumulate the treasures with the power of remembrance.

³¹Is samay bhī in sarv khajānō̃ sē sampann bēphikr bādśhāh hō , kōī phikra hai  ?

³⁴Also, at this time, you are carefree emperors who are full of all treasures. ³⁵Do you have any worries?

³²Hai phikra  ?

³⁶Do you?

³³Kyōṅki yah khajānē jō haĩ iskō na chōr lūṭ saktā , na rājā khā saktā , na pānī ḍubō saktā , isliē bēphikr bādśhāh hō .

³⁷These treasures cannot be stolen by a thief, no king can swallow them up (take) them and water cannot drown them, and this is why you are carefree emperors.

³⁴Tō yah khajānē sadā smr̥iti mē̃ rahtē haĩ nā  !

³⁸So, these treasures constantly stay in your awareness, do they not?

³⁵Aur yād bhī sahaj kyō̃ hai  ?

³⁹So, why is remembrance easy?

³⁶Kyōṅki sabsē jyādā yād kā ādhār hōtā hai ēk sambandh aur dūsrā prāpti .

⁴⁰The basis of you having greater remembrance is your relationship and attainment.

³⁷Jitnā pyārā sambandh hōtā hai utnī yād svataḥ ātī hai kyōṅki sambandh mē̃ snēh hōtā hai aur jahā̃ snēh hōtā hai tō snēhī kō yād karnā muśhkil nahī̃ hōtā , lēkin bhūlnā muśhkil hōtā hai .

⁴¹The more loving the relationship, the more natural your remembrance is, because there is love in the relationship. ⁴²Where there is love, it is not difficult to remember the one you love; in fact, it is difficult to forget that one.

³⁸Tō bāp nē sarv sambandh kā ādhār banā diyā hai .

⁴³So, the Father has created the basis for all relationships.

³⁹Sabhī apnē kō sahajyōgī anubhav kartē hō  ?

⁴⁴Do all of you experience yourselves to be easy yogis?

⁴⁰Vā muśhkil yōgī haĩ  ?

⁴⁵Or, are you yogis who find it difficult?

⁴¹Sahaj hai  ?

⁴⁶Is it easy?

⁴²Ki kabhī sahaj hai , kabhī muśhkil hai  ?

⁴⁷Or, is it sometimes easy and sometimes difficult?

⁴³Jab bāp kō sambandh aur snēh sē yād kartē hō tō yād muśhkil nahī̃ hōtī aur prāptiyō̃ kō yād karō .

⁴⁸When you remember the Father with a relationship and with love, remembrance is not difficult. ⁴⁹Also remember the attainments.

⁴⁴Sarv prāptiyō̃ K|kē dātā nē sarv prāptiyā̃ karā dī .

⁵⁰The Bestower of All Attainments has given you all attainments.

⁴⁵Tō apnē kō sarv khajānō̃ sē sampann anubhav kartē hō  ?

⁵¹So, do you experience yourself to be full of all the treasures?

⁴⁶Khajānō̃ kō jamā karnē key|kī sahaj vidhi bhī bāpdādā nē sunāī - jō bhī avināśhī khajānē haĩ un sabhī khajānō̃ kō prāpt karnē key|kī vidhi hai - bindī .

⁵²BapDada has also told you the easy way to accumulate the treasures. ⁵³The way to attain all the imperishable treasures is a dot.

⁴⁷Jaisē vināśhī khajānō̃ mē̃ bhī bindī lagātē jāō tō baṛhtā jātā hai nā . ⁴⁸Tō avināśhī khajānō̃ kō jamā karnē key|kī vidhi hai bindī lagānā .

⁵⁴Just as perishable treasures increase by adding a zero, similarly, the way to accumulate these imperishable treasures is also a dot.

⁴⁹Tīn bindiyā̃ haĩ - ēk maĩ ātmā bindī , bāp bhī bindī aur drama mē̃ jō bhī bīt jātā vah fullstop arthāt bindī .

⁵⁵There are the three dots. ⁵⁶A soul is a dot, the Father is a dot and whatever happens in the drama is a fullstop, that is, a dot.

⁵⁰Tō bindī lagānē ātī hai  ?

⁵⁷So, do you know how to put a dot?

⁵¹Sabsē jyādā sahaj mātrā kaun see|sī|C hai  ?

⁵⁸What is the easiest punctuation mark to apply?

⁵²Bindī lagānā nā  !

⁵⁹It is to put a dot.

⁵³Tō ātmā bindī hū̃ , bāp bhī bindī hai , is smr̥iti sē svataḥ hī khajānē jamā hō jātē haĩ .

⁶⁰So, each soul is a dot, the Father is a dot and by having this awareness, your treasures automatically accumulate.

⁵⁴Tō bindī kō second mē̃ yād karnē sē kitnī khuśhī hōtī hai  !

⁶¹By remembering the Dot in a second, you receive so much happiness.

⁵⁵Yah sarv khajānē āpkē brāhmaṇ jīvan kā adhikār haĩ kyōṅki bachchē bannā arthāt adhikārī bannā . ⁵⁶Aur viśhēṣh tīn sambandh kā adhikār prāpt hōtā hai - paramātmā kō bāp bhī banāyā hai , śhikṣhak bhī banāyā hai aur satgurū bhī banāyā hai .

⁶²All of these treasures are the right of your Brahmin life, because to be a child means to have a right, and you especially have a right to the three relationships. ⁶³You made God your Father, your Teacher and also your Satguru.

⁵⁷In tīnō̃ sambandh sē pālnā , paṛhāī sē source of income aur satgurū dvārā vardān miltā hai .

⁶⁴By having these three relationships, you attain sustenance, this study, which is your source of income, and blessings from the Satguru.

⁵⁸Kitnā sahaj vardān miltā hai  ?

⁶⁵You receive the blessings so easily.

⁵⁹Kyōṅki bachchē kā janm siddha adhikār hai bāp K|kē vardān prāpt karnē kā .

⁶⁶It is the birthright of you children to receive blessings from the Father.

⁶⁰Bāpdādā her|har bachchē kā jamā kā khātā check kartē haĩ .

⁶⁷BapDada is checking every child’s account of accumulation.

⁶¹Āp sabhī bhī apnē her|har samay kā jamā kā khātā check karō .

⁶⁸All of you also need to check your account of accumulation at every moment.

⁶²Jamā huā vā nahī̃ huā , uskī vidhi hai jō bhī karma kiyā , us karma mē̃ svayã bhī santuṣhṭ aur jiskē sāth karma kiyā vah bhī santuṣhṭ .

⁶⁹The way to check whether you have accumulated something or not is: whatever actions you performed, you yourself are content and whoever you performed these actions with is also content.

⁶³Agar dōnō̃ mē̃ santuṣhṭatā hai tō samjhō karma kā khātā jamā huā .

⁷⁰If there is contentment in both, then you can understand that you have accumulated something in your account.

⁶⁴Agar svayã mē̃ vā jissē sambandh hai , usmē̃ santuṣhṭatā nahī̃ I|āī|eye tō jamā nahī̃ hōtā .

⁷¹If there isn’t contentment in yourself or in the one with whom you performed that action, you haven’t accumulated anything.

⁶⁵Bāpdādā sabhī bachchō̃ kō samay key|kī sūchnā bhī dētē rahtē haĩ .

⁷²BapDada also continues to warn all of you children about the time.

⁶⁶Yah vartamān saṅgam kā samay sārē kalp mē̃ śhrēṣhṭh tē śhrēṣhṭh samay hai kyōṅki yah saṅgam hī śhrēṣhṭh karmō̃ K|kē bīj bōnē kā samay hai .

⁷³This present time of the confluence age is the most elevated of all in the whole cycle, because it is this confluence age that is the time to sow the seeds of elevated actions.

⁶⁷Pratyakṣha phal prāpt karnē kā samay hai .

⁷⁴It is the time to attain the practical, instant fruit.

⁶⁸Is saṅgam samay mē̃ ēk ēk second śhrēṣhṭh tē śhrēṣhṭh hai .

⁷⁵Every second of the confluence is the most elevated of all.

⁶⁹Sabhī ēk second mē̃ aśharīrī sthiti mē̃ sthit hō saktē hō  ?

⁷⁶Can all of you become stable in the bodiless stage in a second?

⁷⁰Bāpdādā nē sahaj vidhi sunāī hai ki nirantar yād kē liē ēk vidhi banāō - sārē din mē̃ dō śhabda sabhī bōltē hō aur anēk bār bōltē hō vah dō śhabda haĩ «  maĩ ' ' aur «  mērā ' ' .

⁷⁷BapDada has told you an easy method; use the method for constant remembrance. ⁷⁸All of you say two words throughout the day and you say those words many times. ⁷⁹Those two words are “I” and “mine”.

⁷¹Tō jab maĩ śhabda bōltē hō tō bāp nē parichay dē diyā hai ki maĩ ātmā hū̃ .

⁸⁰When you say the word “I”, the Father has given you the introduction, “I am a soul”.

⁷²Tō jab bhī maĩ śhabda bōltē hō tō yah yād karō ki maĩ ātmā hū̃ .

⁸¹So, whenever you say the word “I”, then remember “I am a soul”. ⁸²Do not think of “I” alone.

⁷³Akēlā maĩ nahī̃ sōchō , maĩ ātmā hū̃ , yah sāth mē̃ sōchō kyōṅki āp tō jāntē hō nā ki maĩ śhrēṣhṭh ātmā hū̃ , paramātma pālnā K|kē andar rahnē vālī ātmā hū̃ aur jab mērā śhabda bōltē hō tō mērā kaun  ?

⁸³As well as this, think, “I am a soul”, because you know that you are an elevated soul, that you are a soul who has Godly sustenance. ⁸⁴Then, when you say the word “mine”, who is “mine”?

⁷⁴Mērā bābā arthāt bāp paramātmā .

⁸⁵“My Baba”, that is, God, the Father.

⁷⁵Tō jab bhī maĩ aur mērā śhabda kahtē hō us samay yah addition karō , maĩ ātmā aur mērā bābā .

⁸⁶So, whenever you say the words “I” and “mine” then make this addition, “I, the soul”, and “My Baba”.

⁷⁶Jitnā bāp mē̃ mērāpan lāyēṅgē , utnā yād sahaj hōtī jāyēgī kyōṅki mērā kabhī bhūltā nahī̃ hai .

⁸⁷The more you bring about the consciousness of “mine” with the Father, the easier your remembrance will become, because you never forget anything that is yours.

⁷⁷Sārē din mē̃ dēkhō mērā hī yād ātā hai .

⁸⁸Throughout the day, you only remember the things that are yours.

⁷⁸Tō is vidhi sē sahaj nirantar yōgī ban saktē hō .

⁸⁹By using this method, you can easily become constant yogis.

⁷⁹Bāpdādā nē her|har bachchē kō svamān key|kī seat par biṭhāyā hai .

⁹⁰BapDada has made every child sit on the seat of self-respect.

⁸⁰Svamān key|kī list agar smr̥iti mē̃ lāō tō kitnī lambī hai  !

⁹¹If you bring the list of self-respect into your awareness, it is such a long list.

⁸¹Kyōṅki svamān mē̃ sthit haĩ tō dēh-abhimān nahī̃ ā saktā .

⁹²When you are stable in your self-respect, there cannot be body consciousness.

⁸²Yā dēh-abhimān hōgā yā svamān hōgā .

⁹³There will either be body consciousness or self-respect.

⁸³Svamān kā arth|earth hī hai - sva arthāt ātmā kā śhrēṣhṭh smr̥iti kā sthān .

⁹⁴The meaning of self-respect comes from that place of elevated awareness, that is, the soul.

⁸⁴Tō sabhī apnē svamān mē̃ sthit haĩ  ?

⁹⁵So, are all of you stable in your self-respect?

⁸⁵Jitnā svamān mē̃ sthit hōṅgē utnā dūsrē kō sammān dēnā svataḥ hī hō jātā hai .

⁹⁶The more you are stable in your self-respect, the more natural it will be to give respect to others.

⁸⁶Tō svamān mē̃ sthit rahnā kitnā sahaj hai  !

⁹⁷It is so easy to remain stable in your self-respect.

⁸⁷Tō sabhī khuśhnumā rahtē haĩ  ?

⁹⁸Do all of you remain happy?

⁸⁸Kyōṅki khuśhnumā rahnē vālā dūsrē kō bhī khuśhnumā banā dētā hai .

⁹⁹Those who remain happy themselves also make others happy.

⁸⁹Bāpdādā sadā kahtē haĩ ki sārē din mē̃ khuśhī kabhī nahī̃ ganvāō .

¹⁰⁰BapDada always says: Never lose your happiness throughout the day.

⁹⁰Kyō̃  ?

¹⁰¹Why?

⁹¹Khuśhī aisī chīz hai jō ēk hī khuśhī mē̃ health bhī hai , wealth bhī hai aur happy bhī hai .

¹⁰²Happiness is such that, in just that happiness there is health, there is wealth and you are also happy.

⁹²Khuśhī nahī̃ tō jīvan nīras rahtī hai .

¹⁰³If there isn’t happiness, life is without sweetness.

⁹³Khuśhī kō hī kahā jātā hai - «  khuśhī jaisā kōī khajānā nahī̃ .

¹⁰⁴It is of happiness that it is said: “There is no treasure like happiness.”

⁹⁴' ' kitnē bhī khajānē hō lēkin khuśhī nahī̃ tō khajānē sē bhī prāpti nahī̃ kar saktē haĩ .

¹⁰⁵No matter how many treasures you may have, if you don’t have happiness, you cannot attain anything from the treasures.

⁹⁵Khuśhī kē liē kahā jātā hai - «  khuśhī jaisī kōī khurāk nahī̃ ' ' .

¹⁰⁶It is of happiness that it is said: “There is no nourishment like happiness.”

⁹⁶Tō wealth bhī hai khuśhī aur khuśhī health bhī hai aur nām hī khuśhī hai tō happy tō hai hī .

¹⁰⁷So wealth is happiness (khushi), health is happiness, and your name is happy, and so you are happy anyway.

⁹⁷Tō khuśhī mē̃ tīnō̃ hī chīzē haĩ .

¹⁰⁸So, there are all these three things in happiness.

⁹⁸Aur bāp nē avināśhī khuśhī kā khajānā diyā hai , bāp kā khajānā ganvānā nahī̃ .

¹⁰⁹The Father has given you the treasure of imperishable happiness. ¹¹⁰Do not lose the Father’s treasures.

⁹⁹Tō sadā khuśh rahtē hō  ?

¹¹¹So, do you remain constantly happy?

¹⁰⁰Bāpdādā nē homework diyā tō khuśh rahnā hai aur khuśhī bāṇṭnī hai kyōṅki khuśhī aisī chīz hai jō jitnī bāṇṭē̃gē utnī baṛhēgī .

¹¹²BapDada has given you the homework to remain happy and to distribute happiness, because happiness is such that the more you distribute it, the more it will increase.

¹⁰¹Anubhav karkē dēkhā hai  !

¹¹³Have you experienced this?

¹⁰²Kiyā hai nā anubhav  ?

¹¹⁴You have experienced this, have you not?

¹⁰³Agar khuśhī bāṇṭtē haĩ tō bāṇṭnē sē pahlē apnē pās|pass baṛhtī hai .

¹¹⁵If you distribute happiness, when distributing it, it increases in you.

¹⁰⁴Khuśh karnē vālē sē pahlē svayã khuśh hōtē haĩ .

¹¹⁶When you please someone, you yourself become happy.

¹⁰⁵Tō sabhī nē homework kiyā hai  ?

¹¹⁷So, have all of you done your homework?

¹⁰⁶Kiyā hai  ?

¹¹⁸Have you?

¹⁰⁷Jisnē kiyā hai vah hāth uṭhāō .

¹¹⁹Those who have done it, raise your hands!

¹⁰⁸Jisnē kiyā hai - khuśh rahnā hai , kāraṇ nahī̃ nivāraṇ karnā hai , samādhān svarūp bannā hai . ¹⁰⁹Hāth uṭhāō .

¹²⁰Those who have done it – remaining happy, not giving reasons and excuses, but being an embodiment of solutions - raise your hands!

¹¹⁰Abhī yah tō nahī̃ kahē̃gē nā - yah hō gayā  !

¹²¹Now, you will not say that “this happened”, will you?

¹¹¹Bāpdādā kē pās kaī bachchō̃ nē apnī result bhī likhī hai ki ham kitnē percent ō . K|kē . rahē haĩ .

¹²²Some children have written to BapDada with their result, saying to what percentage they remained OK.

¹¹²Aur lakṣhya rakhē̃gē tō lakṣhya sē lakṣhaṇ svataḥ hī ātē haĩ .

¹²³If you keep the aim, you will automatically develop the qualifications for the aim.

¹¹³Achchhā .

¹²⁴Achcha.

¹¹⁴Double vidēśhī bhāī bahinō̃ sē  : vidēśhiyō̃ kō apnā original vidēśh tō nahī̃ bhūltā hōgā .

¹²⁵Double Foreigners:Double foreigners, you don’t forget your original foreign place, do you?

¹¹⁵Original āp kis dēśh K|kē hō , vah tō yād rahtā hai nā isliē sabhī āpkō kahtē haĩ double vidēśhī .

¹²⁶Which place are you originally from? ¹²⁷You remember that, do you not? ¹²⁸This is why everyone calls you double foreigners.

¹¹⁶Sirph vidēśhī nahī̃ hō , double vidēśhī .

¹²⁹You are not just foreigners, but double foreigners.

¹¹⁷Tō āpkō apnā sweet home kabhī bhūltā nahī̃ hōgā .

¹³⁰So, you probably never forget your sweet home.

¹¹⁸Tō kahā̃ rahtē hō  ?

¹³¹So, where do you live?

¹¹⁹Bāpdādā K|kē diltakhta naśhīn hō nā .

¹³²You are seated on BapDada’s heart throne, are you not?

¹²⁰Bāpdādā kahtē haĩ jab kōī bhī chhōṭī mōṭī samasyā āyē , samasyā nahī̃ hai lēkin paper hai āgē baṛhānē kē liē .

¹³³BapDada says: When any small or big problem comes, it is not a problem, but a paper to make you progress. ¹³⁴So, BapDada’s heart throne is your right.

¹²¹Tō bāpdādā kā dil-takhta tō āpkā adhikār hai .

¹³⁵Be seated on the heart throne and the problem will become a toy.

¹²²Diltakhtanaśhīn ban jāō tō samasyā khilaunā ban jāyēgī . ¹²³Samasyā sē ghabrāyēṅgē nahī̃ , khēlē̃gē .

¹³⁶You will not then be afraid of the problem, but will play with it because it is a toy.

¹²⁴Khilaunā hai . ¹²⁵Sab uṛtī kalā vālē hō nā  ?

¹³⁷All of you are those who have a flying stage, are you not?

¹²⁶Uṛtī kalā hai  ?

¹³⁸Do you have the flying stage?

¹²⁷Yā chalnē vālē hō  ?

¹³⁹Or, are you those who walk?

¹²⁸Uṛnē vālē hō yā chalnē vālē haĩ  ?

¹⁴⁰Are you those who fly or those who walk?

¹²⁹Jō uṛnē vālē haĩ vah hāth uṭhāō .

¹⁴¹Those who fly, raise your hands!

¹³⁰Uṛnē vālē .

¹⁴²The ones who fly.

¹³¹Ādhā-ādhā hāth uṭhā rahē haĩ .

¹⁴³You are only half raising your hands.

¹³²Uṛnē vālē haĩ  ?

¹⁴⁴Are you those who fly?

¹³³Achchhā .

¹⁴⁵Achcha.

¹³⁴Kabhī kabhī uṛnā chhōṛtē haĩ kyā  ?

¹⁴⁶Do you sometimes stop flying?

¹³⁵Chal rahē haĩ nahī̃ , kaī bāpdādā kō kahtē haĩ bābā ham bahut achchhē chal rahē haĩ .

¹⁴⁷Let it not be: “I am moving along.” ¹⁴⁸Some say to BapDada, “Baba, we are moving along very well.”

¹³⁶Tō bāpdādā kahtē haĩ chal rahē hō yā uṛ rahē hō  ?

¹⁴⁹So, BapDada asks: “Are you walking or flying?

¹³⁷Abhī chalnē kā samay nahī̃ hai , uṛnē kā samay hai .

¹⁵⁰Now is not the time to walk; it is now the time to fly.

¹³⁸Umaṅg-utsāh K|kē , himmat K|kē paṅkh har ēk kō lagē huē haĩ .

¹⁵¹All of you have wings of zeal and enthusiasm and courage.

¹³⁹Tō paṅkhō̃ sē uṛnā hōtā hai .

¹⁵²So you have to fly with your wings.

¹⁴⁰Tō rōz check karō , uṛtī kalā mē̃ uṛ rahē haĩ  ?

¹⁵³So check every day: Am I flying in the flying stage? ¹⁵⁴It is good.

¹⁴¹Achchhā hai , result mē̃ bāpdādā nē dēkhā hai ki centres vidēśh mē̃ bhī baṛh rahē haĩ . ¹⁴²Aur baṛhtē jānē hī haĩ .

¹⁵⁵BapDada has seen in the result that the number of centres is increasing abroad, and they have to increase.

¹⁴³Jaisē double vidēśhī haĩ vaisē double sēvā mansā bhī , vāchā bhī sāth-sāth kartē chalō .

¹⁵⁶Just as you are double foreigners, now do double service, with your mind and also with words.

¹⁴⁴Mansā śhakti dvārā ātmāō̃ key|kī ātmik vr̥itti banāō .

¹⁵⁷Use the power of your mind to create a spiritual attitude for all souls.

¹⁴⁵Vāyumaṇḍal banāō .

¹⁵⁸Create an atmosphere.

¹⁴⁶Abhī duḥkh baṛhtā huā dēkh rahm nahī̃ ātā hai  ?

¹⁵⁹Do you not feel mercy seeing the sorrow increasing?

¹⁴⁷Āpkē jaṛ chitra kē āgē chillātē rahtē haĩ , mercy dō , mercy dō , ab dayālu kr̥ipālu merciful banō .

¹⁶⁰People are crying out in front of your non-living images, “Have mercy on us! ¹⁶¹Have mercy on us!” ¹⁶²Now become merciful and compassionate.

¹⁴⁸Apnē ūpar bhī rahm aur ātmāō̃ kē ūpar bhī rahm .

¹⁶³Have mercy for yourself and also for souls.

¹⁴⁹Achchhā hai - her|har season mē̃ , her|har turn mē̃ ā jātē haĩ .

¹⁶⁴It is good that you come every season, in every turn.

¹⁵⁰Yah sabhī kō khuśhī hōtī hai .

¹⁶⁵Everyone has this happiness.

¹⁵¹Tō uṛtē chalō aur uṛātē chalō .

¹⁶⁶So continue to fly and make others fly.

¹⁵²Achchhā hai , result mē̃ dēkhā hai ki abhī apnē kō parivartan karnē mē̃ bhī fast jā rahē haĩ .

¹⁶⁷It is good. ¹⁶⁸BapDada has seen in the result that you are now going fast in transforming yourselves.

¹⁵³Tō sva K|kē parivartan key|kī gati viśhva parivartan key|kī gati baṛhātā hai .

¹⁶⁹So, the speed of self-transformation will increase the speed of world transformation.

¹⁵⁴Achchhā .

¹⁷⁰Achcha.

¹⁵⁵Jō pahlī bār āyē haĩ vah uṭhō  : āp sabhī kō brāhmaṇ janm key|kī mubārak hō .

¹⁷¹Those who have come for the first time, stand up! ¹⁷²Congratulations to all of you for your Brahmin birth.

¹⁵⁶Achchhā miṭhāī tō milēgī lēkin bāpdādā dilkhuśh miṭhāī khilā rahē haĩ .

¹⁷³Achcha. ¹⁷⁴You will receive toli anyway, but BapDada is feeding you the dilkhush (happy heart) toli.

¹⁵⁷Pahlē bārī madhuban ānē key|kī yah dilkhuśh miṭhāī sadā yād rakhnā .

¹⁷⁵Always remember this dilkhush toli for coming to Madhuban the first time.

¹⁵⁸Vah miṭhāī tō mukh mē̃ ḍālā aur khatm hō jāyēgī lēkin yah dilkhuśh miṭhāī sadā sāth rahēgī .

¹⁷⁶That toli will finish as soon as you put it in your mouth, but this imperishable dilkhush toli will always remain with you.

¹⁵⁹Bhalē āyē , bāpdādā aur sārā parivār dēśh vidēśh mē̃ āp apnē bhāī bahanō̃ kō dēkh khuśh hō rahē haĩ .

¹⁷⁷Welcome! ¹⁷⁸BapDada and the whole family in this land and abroad are happy to see you, our brothers and sisters.

¹⁶⁰Sabhī dēkh rahē haĩ , America bhī dēkh rahī hai tō aphrīkā bhī dēkh rahē haĩ , Russia vālē bhī dēkh rahē haĩ , london vālē bhī dēkh rahē haĩ , 5 khaṇḍ hī dēkh rahē haĩ .

¹⁷⁹Everyone is watching. ¹⁸⁰Those in America are watching. ¹⁸¹Those in Africa, those in Russia and those in London are also watching all of you. ¹⁸²All five continents are watching you.

¹⁶¹Tō janm din key|kī āp sabkō vahā̃ baiṭhē baiṭhē mubārak dē rahē haĩ .

¹⁸³So, while sitting there, everyone is congratulating you on your birthday.

¹⁶²Achchhā .

¹⁸⁴Achcha.

¹⁶³Bāpdādā key|kī rūhānī drill yād hai nā  !

¹⁸⁵Do you remember BapDada’s spiritual drill?

¹⁶⁴Abhī bāpdādā her|har bachchē sē chāhē nayē haĩ , chāhē purānē haĩ , chāhē chhōṭē haĩ chāhē baṛē haĩ , chhōṭē aur hī samān bāp jaldī ban saktē haĩ . ¹⁶⁵Tō abhī second mē̃ jahā̃ man kō lagānē chāhō vahā̃ man ēkāgr hō jāē .

¹⁸⁶(BapDada conducted drill.) ¹⁸⁷Now, BapDada wants every child, whether old or new, little or senior – in fact, the little ones can quickly become like the Father – so now, your minds have to become stable and concentrated whenever you want in a second.

¹⁶⁶Yah ēkāgratā key|kī drill sadā hī kartē chalō .

¹⁸⁸Constantly continue to perform this drill of concentration.

¹⁶⁷Abhī ēk second mē̃ man K|kē mālik ban maĩ aur mērā bābā saṅsār hai , dūsrā na kōī , is ēkāgr smr̥iti mē̃ sthit hō jāō .

¹⁸⁹Now, become a master of your mind in a second and become stable in the awareness of, “I and my Baba are my world, and there is none other.”

¹⁶⁸Achchhā .

¹⁹⁰Achcha.

¹⁶⁹Chārō̃ ōr K|kē sarv tīvr puruṣhārthī bachchō̃ kō sadā umaṅg-utsāh K|kē paṅkhō̃ sē uṛtī kalā K|kē anubhavī mūrt bachchō̃ kō , sadā apnē svamān key|kī seat par set rahnē vālē bachchō̃ kō , sadā merciful ban viśhva key|kī ātmāō̃ kō mansā śhakti dvārā kuchh na kuchh añchalī sukh-śhānti key|kī dēnē vālē dayālu , kr̥ipālu bachchō̃ kō , sadā bāp K|kē snēh mē̃ samāyē huē dil-takhtanaśhīn bachchō̃ kō , bāpdādā kā yādpyār aur namastē .

¹⁹¹To all the intense effort-making children everywhere, to the children who are embodiments of the experience of the flying stage with the wings of zeal and enthusiasm, to the children who remain constantly seated on their seats of self-respect, to the constantly merciful and compassionate children who give souls of the world a drop of happiness and peace with the power of their minds, to the children who are constantly merged in the Father’s love and seated on His heart throne, BapDada’s love, remembrance and namaste.

¹⁷⁰Achchhā - sabhī bahut-bahut-bahut khuśh haĩ , khuśh hai  !

¹⁹²Are all of you very, very, very happy? ¹⁹³Are you happy?

¹⁷¹Bahut khuśh hai  ?

¹⁹⁴Are you very happy?

¹⁷²Kitnā bahut  ?

¹⁹⁵How happy are you?

¹⁷³Tō sadā aisē rahnā .

¹⁹⁶So, constantly remain like that.

¹⁷⁴Kuchh bhī hō jāyē hōnē dō , abhī khuśh rahnā hai .

¹⁹⁷Whatever happens, let it happen. ¹⁹⁸Now, you just have to remain happy.

¹⁷⁵Hamē̃ uṛnā hai , kōī nīchē nahī̃ lā|law saktā .

¹⁹⁹You have to fly; no one can bring you down.

¹⁷⁶Pakkā  !

²⁰⁰Make it firm.

¹⁷⁷Pakkā vāydā hai  ?

²⁰¹Is this a firm promise?

¹⁷⁸Kitnā pakkā  ?

²⁰²How firm is it?

¹⁷⁹Bas , khuśh rahō sabkō khuśhī dō .

²⁰³Simply remain happy and give happiness to everyone.

¹⁸⁰Kōī bhī bāt achchhī nahī̃ lagē tō bhī khuśhī nahī̃ ganvāō .

²⁰⁴Even if you don’t like something, don’t lose your happiness.

¹⁸¹Bāt kō chalā lō , khuśhī nahī̃ chalī jāyē .

²⁰⁵Just manage the situation as best you can, but do not let your happiness go.

¹⁸²Bāt tō khatm hō hī jānī hai lēkin khuśhī tō sāth mē̃ chalnī hai nā  !

²⁰⁶The situation will finish anyway, but your happiness has to go with you, does it not?

¹⁸³Tō jō sāth mē̃ chalnē vālī hai uskō chhōṛ dētē hō aur jō chhūṭnē vālī hai us chhōṛnē vālī kō pās|pass mē̃ rakh dētē hō .

²⁰⁷However, whatever has to go with you, you let go of that, and whatever has to leave you anyway and which you have to leave, you keep that with you!

¹⁸⁴Yah nahī̃ karnā .

²⁰⁸Do not do this!

¹⁸⁵Amr̥itvēlē rōz pahlē apnē āpkō khuśhī key|kī khurāk khilāō .

²⁰⁹At amrit vela, every day, first of all, feed yourself the nourishment of happiness.

¹⁸⁶Achchhā .

²¹⁰Achcha.

¹⁸⁷Vardān  : sweet silence key|kī lavlīn sthiti dvārā naṣhṭōmōhā samarth svarūp bhav

²¹¹Blessing: May you become a powerful form of a conqueror of attachment with your sweet silence stage of being merged in love.

¹⁸⁸Dēh , dēh K|kē sambandh , dēh K|kē saṅskār , vyakti yā vaibhav , vāyumaṇḍal , vibration sab hōtē huē bhī apnī ōr ākarṣhit na karē̃ .

²¹²You have a body, relations and sanskars of that body, and there are people and possessions, the atmosphere and vibrations, but you must not let any of them attract you.

¹⁸⁹Lōg chillātē rahē̃ aur āp achal rahō .

²¹³People may be crying out, but you just have to remain unshakeable.

¹⁹⁰Prakr̥iti , māyā sab last dānv lagānē kē liē apnī taraph kitnā bhī khīchē̃ lēkin āp nyārē aur bāp K|kē pyārē bannē key|kī sthiti mē̃ lavlīn rahō - iskō kahā jātā hai dēkhtē huē na dēkhō , suntē huē na sunō .

²¹⁴No matter how much matter and Maya come to play their final game and pull you to themselves, just remain absorbed in the stage of love, of being detached and loving to the Father. ²¹⁵This is known as seeing but not seeing, hearing but not hearing.

¹⁹¹Yahī sweet silence svarūp key|kī lavlīn sthiti hai , jab aisī sthiti banē̃gī tab kahē̃gē naṣhṭōmōṣhṭā samarth svarūp key|kī vardānī ātmā .

²¹⁶This is the sweet silence stage of being merged in love. ²¹⁷When you create such a stage, you will then be called a soul who is blessed with having a powerful form of a conqueror of attachment.

¹⁹²Slōgan  : hōlī|holy hans ban avguṇ rūpī kaṅkaṛ kō chhōṛ achchhāī rūpī mōtī chugtē chalō .

²¹⁸Slogan: Be a holy swan and put aside the pebbles and stones of defects and continue to pick up pearls of goodness.

¹⁹³

²¹⁹

¹⁹⁴Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²²⁰*** Om Shanti *** ²²¹Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

¹⁹⁵Jvālā-rūp bannē kē liē yahī dhun sadā rahē ki ab vāpis ghar jānā hai .

²²²In order to become the volcanic form, always remember that you now have to return home.

¹⁹⁶Jānā hai arthāt uparām .

²²³To go back means to remain beyond.

¹⁹⁷Jab apnē nirākārī ghar jānā hai tō vaisā apnā vēṣh banānā hai .

²²⁴Since you have to go back to your incorporeal home, you have to make your costume according to that.

¹⁹⁸Tō jānā hai aur sabkō vāpas lē jānā hai - is smr̥iti sē svataḥ hī sarv-sambandha , sarv prakr̥iti K|kē ākarṣhaṇ sē uparām arthāt sākṣhī ban jāyēṅgē .

²²⁵So, you have to return and take others back. ²²⁶By having this awareness, you will automatically go beyond all relationships and all the attractions of matter, that is, you will become a detached observer.

¹⁹⁹Sākṣhī bannē sē sahaj hī bāp K|kē sāthī va bāp-samān ban jāyēṅgē .

²²⁷By being a detached observer, you will easily become a companion of the Father and equal to the Father.

²⁰⁰Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay apnē ākārī phariśhtē svarūp mē̃ sthit hō , bhaktō̃ key|kī pukār sunē̃ aur upkār karē̃ .

²²⁸Notice: Today is the 3rd Sunday World Meditation Hour when all Raja Yogi tapaswi brothers and sisters collectively sit for yoga from 6.30 – 7.30pm. ²²⁹At the time of yoga, be stable in your subtle, angelic form, listen to the call of the devotees and uplift them.

²⁰¹Master dayālu , kr̥ipālu ban sabhī par rahm key|kī dr̥iṣhṭi ḍālē̃ . ²⁰²Mukti jīvanmukti kā vardān dē̃ .

²³⁰Be “master merciful” and compassionate and cast a vision of mercy on everyone and give them the blessing of liberation and liberation-in-life.