सोमवार 22 सितंबर 2025 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
022-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
022/09/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - apnī dil par hāth rakhkar pūchhō ki bābā jō sunātē haĩ kyā ham sab pahlē jāntē thē , jō sunā hai usē arth|earth sahit samajhkar khuśhī mē̃ rahō ' '
1Essence: Sweet children, put your hand on your heart and ask yourself: Did I know previously all the things that Baba is now explaining to me? 2Understand the meaning of what you hear now and remain happy.
Question
2Praśhna : tumhārē is brāhmaṇ dharm mē̃ sabsē adhik tākat hai - kaun-sī aur kaisē ?
3Question: What is the greatest strength of your Brahmin religion and how?
Answer
3Uttar : tumhārā yah brāhmaṇ dharm aisā hai jō sārē viśhva key|kī sadgati śhrīmat par kar dētē haĩ .
4Answer: Your Brahmin religion is such that the whole world receives salvation on the basis of the shrimat you follow.
4Brāhmaṇ hī sārē viśhva kō śhānt banā dētē haĩ .
5It is Brahmins who make the whole world peaceful.
5Tum brāhmaṇ kul bhūṣhaṇ dēvtāō̃ sē bhī ūñch hō , tumhē̃ bāp dvārā yah tākat miltī hai .
6You, the decoration of the Brahmin clan, are more elevated than the deities. 7You receive this strength from the Father.
6Tum brāhmaṇ bāp K|kē madadgār bantē hō , tumhē̃ hī sabsē baṛī prize miltī hai .
8You Brahmins become the Father’s helpers; you receive the biggest prize.
7Tum brahmāṇḍ K|kē bhī mālik aur viśhva K|kē bhī mālik bantē hō .
9You not only become the masters of Brahmand, but you also become the masters of the world.
Murli
8Ōm śhānti .
10Om shanti.
9Mīṭhē-mīṭhē rūhānī sikīladhē bachchō̃ prati rūhānī bāp baiṭh samjhātē haĩ .
11The spiritual Father sits here and explains to you sweetest spiritual, long-lost and now-found, children.
10Rūhānī bachchē jāntē haĩ rūhānī bāp ēk hī bār her|har 5 hazār varṣh kē bād ātē haĩ jarūr .
12You spiritual children understand that the spiritual Father definitely only comes once every 5000 years.
11Kalp nām rakh diyā hai jō kahnā paṛtā hai .
13The name "cycle" has to be used.
12Is drama key|kī athavā sr̥iṣhṭi key|kī āyu 5 hazār varṣh hai , yah bātē̃ ēk hī bāp baiṭh samjhātē haĩ .
14The age of this drama, that is, this cycle of the world, is 5000 years. 15Only the one Father sits here and explains these things.
13Yah kabhī bhī kōī manuṣhya K|kē mukh sē nahī̃ sun saktē haĩ .
16You would never hear these from the mouth of a human being.
14Tum rūhānī bachchē baiṭhē hō . 15Tum jāntē hō barōbar ham sabhī ātmāō̃ kā bāp vah ēk hai .
17You spiritual children who are sitting here know that the spiritual Father of all of you souls is that One.
16Bāp hī bachchō̃ kō baiṭh apnā parichay dētē haĩ . 17Jō kōī bhī manuṣhya mātra nahī̃ jāntē .
18The Father whom no human being knows sits here and gives you children His introduction.
18Kōī kō patā nahī̃ god vā īśhvar kyā vastu hai jabki unkō god father bāp kahtē haĩ tō bahut pyār hōnā chāhiē .
19No one knows who God or Ishwar is. 20Since they call Him God, the Father, there should be so much love for Him.
19Bēhad kā bāp hai tō jarūr unsē varsā bhī miltā hōgā .
21He is the unlimited Father, so you must definitely be receiving the inheritance from him.
20Aṅgrējī mē̃ akṣhar achchhā kahtē haĩ heavenly god father .
22Very good English words, "Heavenly God, the Father", are used.
21Heaven kahā jātā hai naī duniyā kō aur hell kahā jātā hai purānī duniyā kō .
23That new world is called heaven and this old world is called hell.
22Parantu svarg kō kōī jāntē nahī̃ .
24However, no one knows heaven.
23Sannyāsī tō māntē hī nahī̃ .
25Sannyasis don't believe in it.
24Vah kabhī aisē nahī̃ kahē̃gē ki bāp svarg kā rachayitā hai .
26They never say that the Father is the Creator of heaven.
25Heavenly god father - yah akṣhar bahut mīṭhā hai aur heaven maśhhūr bhī hai .
27The words "Heavenly God, the Father" are very sweet and heaven is also famous.
26Tum bachchō̃ key|kī buddhi mē̃ heaven aur hell kā sārā chakra sr̥iṣhṭi K|kē ādi-madhy-ant kā buddhi mē̃ phirtā hai , jō-jō serviceable haĩ , sabhī tō ēkras serviceable nahī̃ bantē .
28The cycle of heaven and hell, the beginning, the middle and the end of the world, turns around in the intellects of you children. 29That is, it turns around in the intellects of those who are serviceable. 30Not everyone becomes serviceable to the same extent.
27Tum apnī rājdhānī sthāpan kar rahē hō phir sē .
31You are once again establishing your kingdom.
28Tum kahē̃gē ham rūhānī bachchē bāp key|kī śhrēṣhṭh tē śhrēṣhṭh mat par chal rahē haĩ .
32You say: We spiritual children are following the Father's most elevated directions.
29Ūñch tē ūñch bāp key|kī hī śhrīmat hai .
33It is the shrimat of the highest-on-high Father.
30Śhrīmad bhagavad gītā bhī gāī huī hai . 31Yah hai pahlē number kā śhāstra .
34The Shrimad Bhagawad Gita is remembered; it is the number one scripture.
32Bāp kā nām sunnē sē hī jhaṭ varsā yād ā jātā hai .
35On hearing the Father's name, one immediately remembers the inheritance.
33Yah duniyā mē̃ kōī bhī nahī̃ jāntē ki god father sē kyā miltā hai .
36No one in the world knows what is received from God, the Father.
34Akṣhar kahtē haĩ prāchīn yōg . 35Parantu samajhtē nahī̃ ki prāchīn yōg kisnē sikhāyā ?
37The words "ancient yoga" are used, but no one understands who taught this ancient yoga.
36Vō tō śhrīkr̥iṣhṇa hī kahē̃gē kyōṅki gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .
38They say that it was Shri Krishna, because it is Shri Krishna's name that has been mentioned in the Gita.
37Abhī tum samajhtē hō bāp nē hī rājyōg sikhāyā , jissē sab mukti-jīvanmukti kō pātē haĩ .
39You now understand that the Father taught you Raja Yoga through which you all attained liberation and liberation-in-life.
38Yah bhī samajhtē hō ki bhārat mē̃ hī śhivbābā āyā thā , unkī jayantī bhī manātē haĩ parantu gītā mē̃ nām gum hōnē sē mahimā bhī gum hō gaī hai .
40You also understand that it was in Bharat where Shiv Baba came. 41His birthday is celebrated too but, because His name has disappeared from the Gita, His praise has also disappeared.
39Jissē sārī duniyā kō sukh-śhānti miltī hai , us bāp kō bhūl gayē haĩ .
42They have forgotten the Father from whom the whole world receives happiness and peace.
40Inkō kahā hī jātā hai ēkaz bhūl kā nāṭak .
43This is called a play of just the one mistake.
41Baṛē tē baṛī bhūl yah hai jō bāp kō nahī̃ jāntē .
44The biggest mistake is that they don't know the Father.
42Kabhī kahtē vah nām-rūp sē nyārā hai phir kahtē kachchh-machchh avatār hai . 43Ṭhikkar-bhittar mē̃ hai .
45Sometimes, they say that He is beyond name and form, or they say that He has incarnated in a fish or a crocodile or in the pebbles and stones.
44Bhūl mē̃ bhūl hōtī jātī hai .
46They continue to make mistake after mistake.
45Sīṛhī nīchē utartē jātē haĩ .
47They continue to come down the ladder.
46Kalā kam hōtī jātī hai , tamōpradhān bantē jātē haĩ .
48Their degrees continue to decrease. 49They continue to become tamopradhan.
47Drama K|kē plan anusār jō bāp svarg kā rachayitā hai , jisnē bhārat kō svarg kā mālik banāyā , unkō ṭhikkar-bhittar mē̃ kah dētē haĩ .
50According to the dramaplan, the Father, who is the Creator of heaven, the One who made Bharat into the master of heaven, has been said to be in the pebbles and stones.
48Abhī bāp samjhātē haĩ tum sīṛhī kaisē utartē āyē hō , kuchh bhī kiskō patā nahī̃ hai . 49Drama kyā hai , pūchhtē rahtē haĩ .
51The Father now explains how you have continued to come down the ladder. 52No one knows anything; they continue to ask what the drama is.
50Yah duniyā kab sē banī hai ?
53When was this world created?
51Naī sr̥iṣhṭi kab thī tō kah dēgē lākhō̃ varṣh āgē .
54When you ask them: "When did the new world come into existence?" they reply, “Hundreds of thousands of years ago.”
52Samajhtē haĩ purānī duniyā mē̃ tō abhī bahut varṣh paṛē haĩ , iskō agyān andhiyārā kahā jātā hai .
55They think that this old world still has many years to go. 56That is called the darkness of ignorance.
53Gāyan bhī hai gyān añjan satgurū diyā , agyān andhēr vināśh .
57It is remembered: The Satguru gave the ointment of knowledge and the darkness of ignorance was dispelled.
54Tum samajhtē hō rachayitā bāp jarūr svarg hī rachē̃gē .
58You understand that the Father, the Creator, definitely creates heaven.
55Bāp hī ākar nark kō svarg banātē haĩ .
59Only the Father comes and changes hell into heaven.
56Rachayitā bāp hī ākar sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān sunātē haĩ .
60Only the Father, the Creator, comes and gives you this knowledge of the beginning, middle and end of the world.
57Ātē bhī haĩ ant mē̃ .
61He only comes at the end.
58Time tō lagtā hai nā .
62This takes time.
59Yah bhī bachchō̃ kō samjhāyā hai gyān mē̃ itnā samay nahī̃ lagtā hai , jitnā yād kī yātrā mē̃ lagtā hai .
63It has also been explained to you children that that knowledge doesn't take as much time as the pilgrimage of remembrance.
6084 janmō̃ key|kī kahānī tō jaisē ēk kahānī hai , āj sē 5 varṣh pahlē kinhō̃ kā rājya thā , vah rājya kahā̃ gayā ?
64The account of 84 births is just like a story: Whose kingdom was it 5000 years ago? 65Where did that kingdom go?
61Tum bachchō̃ kō ab sārī knowledge hai .
66You children now have the whole of this knowledge.
62Tum hō kitnē sādhāraṇ ajāmil jaisē pāpī , ahilyāyē̃ , kubjāyē̃ , bhīlniyā̃ unkō kitnā ūñch banātē haĩ .
67You are very ordinary. 68He makes sinners like Ajamil and those who have stone intellects, the hunchbacked and the natives, very elevated.
63Bāp samjhātē haĩ - tum kyā sē kyā ban gayē hō .
69The Father explains what you have become from what you were.
64Bāp ākar samjhātē haĩ - purānī duniyā kā ab hall|hāl dēkhō kyā hai ?
70The Father comes and tells you to look at the state that this old world has now reached.
65Manuṣhya kuchh bhī nahī̃ jāntē ki sr̥iṣhṭi kā chakra kaisē phirtā hai ?
71Human beings don't know anything of how the world cycle turns.
66Bāp kahtē haĩ tum apnī dil par hāth rakhkar pūchhō - āgē yah kuchh jāntē thē ?
72The Father says: Put your hand on your heart and ask yourself whether you knew any of this before.
67Kuchh bhī nahī̃ .
73Nothing at all.
68Abhī jāntē hō bābā phir sē ākar hamkō viśhva kī bādśhāhī dētē haĩ .
74You now know that Baba has come once again to give us the sovereignty of the world.
69Kōī key|kī buddhi mē̃ nahī̃ āyēgā ki viśhva kī bādśhāhī kyā hōtī hai .
75It doesn't enter anyone's intellect what the sovereignty of the world is.
70Viśhva mānā sārī duniyā .
76The world means the whole world.
71Tum jāntē hō bāp hamkō aisā rājya dētē haĩ jō hamsē ādhākalp tak kōī chhīn nahī̃ saktē .
77You know that the Father gives us such a kingdom that, for half a cycle, no one can snatch it away from us.
72Tō bachchō̃ kō kitnī khuśhī hōnī chāhiē .
78Therefore, you children should have so much happiness.
73Bāp sē kitnā bār rājya liyā hai .
79You have claimed the kingdom from the Father so many times.
74Bāp satya hai , satya śhikṣhak bhī hai , satgurū bhī hai .
80The Father is the Truth. 81He is the true Teacher. 82He is also the Satguru.
75Kab sunā hī nahī̃ .
83You had not heard this before.
76Abhī arth|earth sahit tum samajhtē hō .
84You now understand the meaning of this.
77Tum bachchē hō , bāp kō tō yād kar saktē hō .
85You are His children, so you should be able to remember the Father.
78Ājkal chhōṭēpan mē̃ hī gurū kartē haĩ .
86Nowadays, they adopt a guru in their childhood.
79Gurū kā chitra banāē bhī galē mē̃ ḍāltē haĩ vā ghar mē̃ rakhtē haĩ .
87They make pictures of their gurus and wear them around their necks or they keep one at home.
80Yahā̃ tō wonder hai - bāp , śhikṣhak , satgurū sab ēk hī hai .
88Here, the wonder is that the Father, the Teacher and the Satguru are all one.
81Bāp kahtē haĩ maĩ sāth mē̃ lē chalū̃gā .
89The Father says: I will take you back home with Me.
82Tumsē pūchhē̃gē kyā paṛhtē hō ? 83Bōlō , ham naī duniyā mē̃ rājāī prāpt karnē liē rājyōg paṛhtē haĩ .
90When you are asked, “What do you study?” tell them: We are studying Raja Yoga in order to claim the kingdom of the new world.
84Yah hai hī rājyōg . 85Jaisē barrister yōg hōtā hai tō jarūr buddhi kā yōg barrister taraph jāyēgā . 86Teacher kō jarūr yād tō karē̃gē nā .
91Just as there is barrister yoga, so this is Raja Yoga. 92Their intellects would definitely be in yoga with a barrister; they would definitely remember their teacher.
87Tum kahē̃gē ham svarg kī rājāī prāpt karnē kē liē hī paṛhtē haĩ .
93You say that you are studying in order to attain the kingdom of heaven.
88Kaun paṛhātē haĩ ?
94Who is teaching us?
89Śhivbābā bhagvān .
95God, Father Shiva.
90Unkā nām tō ēk hī hai jō chalā āyā hai .
96He only has one name which has continued.
91Rath kā nām tō hai nahī̃ .
97That name is not the chariot’s name.
92Mērā nām hai hī śhiv .
98My name is Shiva.
93Bāp śhiv aur rath brahmā kahē̃gē .
99You say “Father Shiva” and “Brahma, the chariot”.
94Abhī tum jāntē hō yah kitnā wonderful hai , śharīr tō ēk hī hai .
100You now know how wonderful this is. 101The body is one.
95Inkō bhāgyaśhālī rath kyō̃ kahtē haĩ ?
102Why is he called “The Lucky Chariot”?
96Kyōṅki śhivbābā key|kī pravēśhtā hai tō jarūr dō ātmāyē̃ ṭhaharī .
103Because Shiv Baba entered him. 104There are definitely two souls.
97Yah bhī tum jāntē hō aur kiskō tō yah khyāl mē̃ bhī nahī̃ ātā .
105Only you know this; no one else would even think of it.
98Ab dikhātē haĩ bhāgīrath nē gaṅgā lāī .
106They portray The Lucky Chariot (Bhagirath) bringing the Ganges.
99Kyā pānī lāyā ?
107Was it water that was brought?
100Abhī tum practical dēkhtē hō - kyā lāyā hai , kisnē lāyā hai ?
108You can now see in a practical way who brings it and what it is He brings (knowledge).
101Kisnē pravēśh kiyā hai ?
109Who has entered this body?
102Bāp nē kiyā nā .
110It is the Father who has entered it.
103Manuṣhya mē̃ pānī thōṛēhī pravēśh karēgā .
111Water would hardly enter a human being.
104Jaṭāō̃ sē pānī thōṛēhī āyēgā .
112Water would hardly emerge from the locks of someone’s hair.
105In bātō̃ par manuṣhya kabhī khyāl bhī nahī̃ kartē haĩ .
113Human beings never think about these things.
106Kahā hī jātā hai - religion is might .
114It is said, “Religion is might”.
107Religion mē̃ tākat hai .
115There is might in religion.
108Batāō , sabsē jāstī kis religion mē̃ tākat hai ?
116Say which religion has the most strength.
109 ( brāhmaṇ religion mē̃ ) hā̃ yah ṭhīk hai , jō kuchh tākat hai brāhmaṇ dharm mē̃ hī hai , aur kōī religion mē̃ kōī tākat nahī̃ .
117(The Brahmin religion). 118Yes, that’s right. 119Whatever strength there is, it is the Brahmin religion that has it. 120No other religion has any strength.
110Tum abhī brāhmaṇ hō .
121You are now Brahmins.
111Brāhmaṇō̃ kō tākat miltī hai bāp sē , jō phir tum viśhva K|kē mālik bantē hō .
122You Brahmins receive power from the Father through which you become the masters of the world.
112Tumhārē mē̃ kitnī baṛī tākat hai .
123You have so much power.
113Tum kahē̃gē ham brāhmaṇ dharm K|kē haĩ .
124You say that you belong to the Brahmin religion.
114Kiskī buddhi mē̃ nahī̃ baiṭhēgā .
125This does not sit in anyone’s intellect.
115Virāṭ rūp bhal banāyā hai parantu vah bhī ādhā hai .
126Although this variety form image has been created, it is incomplete.
116Mukhya rachtā aur unkī pahlī rachnā kō kōī nahī̃ jāntē .
127The main thing is that no one knows the Creator or His first creation.
117Bāp hai rachtā , phir brāhmaṇ haĩ chōṭī , ismē̃ tākat hai .
128The Father is the Creator and Brahmins are the topknot. 129There is strength in this.
118Bāp kō sirph yād karnē sē tākat miltī hai .
130Just by remembering the Father, you receive strength.
119Bachchē tō jarūr number-vār hī banē̃gē nā .
131Children are definitely numberwise.
120Tum is duniyā mē̃ sarvōttam brāhmaṇ kul bhūṣhaṇ hō .
132You are the decoration of the most elevated Brahmin clan in this world.
121Dēvtāō̃ sē bhī ūñch hō .
133You are more elevated than the deities.
122Tumkō ab tākat miltī hai .
134You now receive power.
123Sabsē jāstī tākat hai brāhmaṇ dharm mē̃ .
135The greatest strength is in the Brahmin religion.
124Brāhmaṇ kyā kartē haĩ ?
136What do Brahmins do?
125Sārī viśhva kō śhānt banā dētē haĩ .
137They make the whole world peaceful.
126Tumhārā dharm aisā hai jō sarv key|kī sadgati kartē haĩ śhrīmat dvārā .
138Your religion is such that it liberates everyone on the basis of the shrimat you follow.
127Tab bāp kahtē haĩ tumkō apnē sē bhī ūñch banātā hū̃ .
139This is why the Father says: I make you even more elevated than I am.
128Tum brahmāṇḍ K|kē bhī mālik , viśhva K|kē bhī mālik bantē hō .
140You become the masters of Brahmand and also the masters of the world.
129Sārē viśhva par tum rājāī karē̃gē .
141You will rule over the whole world.
130Abhī gātē haĩ nā - bhārat hamārā dēśh hai .
142They sing, "Bharat is our country."
131Kabhī mahimā K|kē gīt gātē , kabhī phir kahtē bhārat key|kī kyā hālat hai … !
143Sometimes, they sing songs of praise and, at other times, they say, “Look at the state Bharat has become.”
132Jāntē nahī̃ ki bhārat itnā ūñch kab thā !
144They don't know when Bharat was that elevated.
133Manuṣhya tō samajhtē haĩ svarg athavā nark yahā̃ hai , jiskō dhan motor ādi haĩ , vah svarg mē̃ hai .
145Human beings believe that heaven and hell are both here together. 146Those who have wealth and cars etc. think that they’re in heaven.
134Yah nahī̃ samajhtē svarg kahā hī jātā hai naī duniyā kō .
147They don't understand that it is a new world that is called heaven.
135Yahā̃ sab kuchh sīkhnā hai .
148Everything has to be learnt here.
136Science kā hunar bhī phir vahā̃ kām mē̃ ātā hai .
149The skills of science will be useful later on there.
137Yah science bhī vahā̃ sukh dētī hai .
150Science gives happiness there.
138Yahā̃ tō in sabsē hai alpkāl kā sukh .
151There is temporary happiness through all the things here.
139Vahā̃ tum bachchō̃ kē liē yah sthāī sukh hō jāyēgā .
152There, it will become permanent happiness for you children.
140Yahā̃ sab sīkhnā hai jō phir saṅskār lē jāyēṅgē .
153Everything has to be learnt here so that those sanskars can be taken there.
141Kōī naī ātmāyē̃ nahī̃ āyēṅgī , jō sīkhē̃gī .
154New souls will not go and learn them there.
142Yahā̃ K|kē bachchē hī science sīkhkar vahā̃ chaltē haĩ .
155The children from here will learn science and go there.
143Bahut hōśhiyār hō jāyēṅgē .
156They will become very clever.
144Sab saṅskār lē jāyēṅgē phir vahā̃ kām mē̃ āyēṅgē .
157They will take all the sanskars that are going to be useful there.
145Abhī hai alpkāl kā sukh .
158Now, there is temporary happiness.
146Phir yah bombs ādi hī sabkō khalās kar dēgē .
159These bombs etc. will destroy everything.
147Maut K|kē bigar śhānti kā rājya kaisē hō .
160How can there be a reign of peace without death.
148Yahā̃ tō aśhānti kā rājya hai .
161Here, it is a kingdom of peacelessness.
149Yah bhī tumhārē mē̃ number-vār haĩ jō samajhtē haĩ , ham pahlē-pahlē apnē ghar jāyēṅgē phir sukhdhām mē̃ āyēṅgē .
162You also understand, numberwise, that you will first go home and then go to that land of happiness.
150Sukh mē̃ bāp tō ātē hī nahī̃ .
163The Father doesn't enter that land of happiness.
151Bāp kahtē haĩ mujhē bhī vānaprasth rath chāhiē nā .
164The Father says: I need an old chariot.
152Bhakti mārg mē̃ bhī sabkī kāmanāyē̃ pūrī kartā āyā hū̃ .
165On the path of devotion, I have been fulfilling everyone’s desires.
153Sandēśhiyō̃ kō bhī dikhāyā hai - kaisē bhakta lōg tapasyā pūjā ādi kartē haĩ , dēviyō̃ kō sajāē , pūjā ādi kar phir samudra mē̃ ḍubō dētē haĩ .
166The trance messengers have been shown how devotees carry out intense worship. 167They decorate the deities, worship them and then sink them in the sea.
154Kitnā kharcha hōtā hai .
168There is so much expense.
155Pūchhō yah kab sē śhurū huā hai ?
169Ask them: When did this begin?
156Tō kahē̃gē paramparā sē chalā āyā hai .
170They reply that it has been going on since time immemorial.
157Kitnā bhaṭaktē rahtē haĩ .
171They wander around so much.
158Yah bhī sab drama hai .
172All of that is in the drama.
159Bāp bār-bār bachchō̃ kō samjhātē haĩ ham tumkō bahut mīṭhā banānē āyē haĩ .
173The Father repeatedly explains to you children that He has come to make you very sweet.
160Yah dēvtāyē̃ kitnē mīṭhē haĩ .
174Those deities are so sweet.
161Abhī tō manuṣhya kitnē kaṛuvē haĩ .
175Human beings now are so bitter.
162Jinhōnnē bāp kō bahut madad kī thī , unhō̃ key|kī pūjā kartē rahtē haĩ .
176Those who had helped the Father a great deal previously continue to be worshipped.
163Tumhārī pūjā bhī hōtī hai , pad bhī tum ūñch prāpt kartē hō .
177You are worshipped. 178You also claim an elevated status.
164Bāp khud kahtē haĩ maĩ tumkō apnē sē bhī ūñch banātā hū̃ .
179The Father Himself says: I make you more elevated than I am.
165Ūñch tē ūñch bhagvān kī hai śhrīmat .
180These are the elevated directions of the highest-on-high Father.
166Gītā mē̃ bhī śhrīmat maśhhūr hai .
181Even in the Gita, shrimat is very well known.
167Śhrīkr̥iṣhṇa tō is samay bāp sē varsā lē rahē haĩ .
182Shri Krishna claims his inheritance from the Father at this time.
168Śhrīkr̥iṣhṇa key|kī ātmā K|kē rath mē̃ bāp nē pravēśh kiyā hai .
183The Father has entered the chariot of the Shri Krishna soul.
169Kitnī wonderful bāt hai .
184This is such a wonderful thing.
170Kabhī kiskī buddhi mē̃ āyēgā nahī̃ .
185This never enters anyone’s intellect.
171Samajhnē vālō̃ kō bhī samjhānē mē̃ baṛī mēhnat lagtī hai .
186It takes great effort for those who understand this to explain it.
172Bāp kitnā achchhī rīti bachchō̃ kō samjhātē haĩ .
187The Father explains to you children so well.
173Bābā likhtē haĩ sarvōttam brahmā mukh vaṅśhāvalī brāhmaṇ .
188Baba writes: Brahmins, the most elevated, mouth-born creation of Brahma.
174Tum ūñch service kartē hō tō yah prize miltī hai .
189If you do elevated service, you receive this prize.
175Tum bāp K|kē madadgār bantē hō tō sabkō prize miltī hai - number-vār puruṣhārth anusār .
190If you become the Father's helpers, you all receive a prize, numberwise, according to the efforts you make.
176Tumhārē mē̃ bhī baṛī tākat hai . 177Tum manuṣhya kō svarg kā mālik banā saktē hō .
191You have so much strength that you can make human beings into the masters of heaven.
178Tum rūhānī sēnā hō .
192You are the spiritual army.
179Tum yah badge nahī̃ lagāyēṅgē tō manuṣhya kaisē samajhē̃gē ki yah bhī rūhānī military hai .
193If you don't wear this badge, how would people understand that you are the spiritual military?
180Military vālō̃ kō hamēśhā badge lagā huā hōtā hai .
194Those in the military always wear a badge.
181Śhivbābā hai naī duniyā kā rachayitā .
195Shiv Baba is the Creator of the new world.
182Vahā̃ in dēvtāō̃ kā rājya thā , ab nahī̃ hai .
196There, there was the kingdom of the deities; it doesn't exist now.
183Phir bāp kahtē haĩ manmanābhav .
197Therefore, the Father says: Manmanabhav!
184Dēh sahit sab sambandh chhōṛ māmēkam yād karō tō śhrīkr̥iṣhṇa key|kī dynasty mē̃ ā jāyēṅgē .
198Forget your body and all your bodily relations and remember Me alone! 199You will then go into Shri Krishna's dynasty.
185Ismē̃ lajjā key|kī tō bāt hī nahī̃ .
200There can be no question of shyness about this.
186Bāp kī yād rahēgī .
201You will remember the Father.
187Bāp inkē liē bhī batātē haĩ yah nārāyaṇ key|kī pūjā kartē thē , nārāyaṇ key|kī mūrti sāth mē̃ rahtī thī .
202The Father says of this one (Brahma) that he used to worship Narayan and kept a picture of Narayan with him.
188Chaltē phirtē unkō dēkhtē thē .
203While walking and moving around, he kept looking at that picture.
189Abhī tum bachchō̃ kō gyān hai , badge tō jarūr lagā rahnā chāhiē .
204Now that you children have this knowledge, you should definitely wear a badge.
190Tum hō nar kō nārāyaṇ banānē vālē .
205You are the ones who change ordinary humans into Narayan.
191Rājyōg bhī tum hī sikhlātē hō .
206You are the ones who teach Raja Yoga.
192Nar sē nārāyaṇ banānē key|kī service kartē hō .
207You do the service of changing ordinary humans into Narayan.
193Apnē kō dēkhnā hai hamārē mē̃ kōī avguṇ tō nahī̃ hai ?
208Check yourself: Do I have any defects?
194Tum bachchē bāpdādā kē pās ātē hō , bāp hai śhivbābā , dādā hai unkā rath .
209You children come to BapDada. 210The Father (Bap) is Shiv Baba; Dada is His chariot.
195Bāp jarūr rath dvārā hī milē̃gē nā .
211The Father will definitely meet you through the chariot.
196Bāp kē pās ātē haĩ , refresh hōnē .
212You children come to the Father to be refreshed.
197Sammukh baiṭhnē sē yād paṛtī hai .
213When you sit in front of Him, it is easy to remember Him.
198Bābā āyā hai lē jānē kē liē .
214Baba has come in order to take you back home.
199Bāp sammukh baiṭhē haĩ tō jāstī yād ānī chāhiē .
215The Father is now sitting in front of you, so there should be more remembrance of Him.
200Apnī yād kī yātrā kō vahā̃ bhī tum rōz baṛhā saktē hō .
216Every day, you can also increase your pilgrimage of remembrance, even outside Madhuban.
201Achchhā !
217Achcha.
202Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
218To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.
203Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
219The spiritual Father says namaste to the spiritual children.
Essence for dharna
204Dhārṇā kē liē mukhya sār :
220Essence for dharna:
2051 ) apnē kō dēkhnā hai ki hamārē mē̃ kōī avguṇ tō nahī̃ haĩ !
2211. Check yourself: Do I have any defects?
206Jaisē dēvtāyē̃ mīṭhē haĩ , aisā mīṭhā banā hū̃ ?
222Deities are very sweet. 223Have I become just as sweet?
2072 ) bāp key|kī śhrēṣhṭh tē śhrēṣhṭh mat par chal apnī rājdhānī sthāpan karnī hai .
2242. Follow the Father's most elevated directions to establish your own kingdom.
208Serviceable bannē kē liē sr̥iṣhṭi K|kē ādi-madhy-ant kā , heaven aur hell kā gyān buddhi mē̃ phirānā hai .
225In order to become serviceable, make your intellect spin this knowledge of the beginning, middle and end of the world and of heaven and hell.
Blessing
209Vardān : khudāī khidmatgār key|kī smr̥iti dvārā sahaj yād kā anubhav karnē vālē sahajyōgī bhav
226Blessing: May you be an easy yogi who experiences easy remembrance by having the awareness of being a helper of God.
210Khudāī khidmatgār arthāt jō khudā va bāp nē khidmat ( sēvā ) dī hai , usī sēvā mē̃ sadā tatpar rahnē vālē .
227To be a helper of God means to be one who is constantly busy in doing the service that God, the Father, has given you.
211Sadā yahī naśhā rahē ki hamē̃ svayã khudā nē khidmat dī hai .
228Constantly have the intoxication that God Himself has given you this service you do.
212Kārya kartē huē , jisnē kārya diyā hai uskō kabhī bhūlā nahī̃ jātā .
229While carrying out any task, you can never forget the one who gave you that task.
213Tō karmaṇā sēvā mē̃ bhī yah smr̥iti rahē ki bāp K|kē direction anusār kar rahē haĩ tō sahaj yād kā anubhav kartē sahajyōgī ban jāyēṅgē .
230So, while doing service through actions, stay aware that you are carrying out that activity under the Father’s directions and you will then experience remembrance to be easy and become an easy yogi.
Slogan
214Slōgan : sadā godly student life key|kī smr̥iti rahē tō māyā samīp nahī̃ ā saktī .
231Slogan: Stay constantlyaware of your Godly student life and Maya will not be able to come close to you.
232*** Om Shanti ***
215Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō
233Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.
216Jitnā sthāpanā kē nimitt banē huē jvālā-rūp hōṅgē utnā hī vināśh-jvālā pratyakṣha hōgī .
234To the extent that you become a volcanic form and is an instrument for establishment, to that extent the flames of destruction will be revealed.
217Saṅgaṭhan rūp mē̃ jvālā-rūp key|kī yād viśhva K|kē vināśh kā kārya sampann karēgī , iskē liē her|har sēvākēndra par viśhēṣh yōg K|kē programme chaltē rahē̃ tō vināśh jvālā kō paṅkhā lagēgā .
235The collective volcanic form of remembrance will complete the task of destruction of the world. 236For this, special yoga programmes should continue to take place at all the centres, because these will fan the flames of destruction.
218Yōg-agni sē vināśh key|kī agni jalēgī , jvālā sē jvālā prajjavalit hōgī .
237The flames of destruction will ignite from the fire of yoga, and that fire will intensify from the flames.