गुरुवार 25 सितंबर 2025 की दैनिक मुरली

⁰25-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰25/09/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah drama kā khēl accurate chal rahā hai , jiskā jō part jis ghaṛī hōnā chāhiē , vahī repeat hō rahā hai , yah bāt yathārth rīti samajhnā hai ' '

¹Essence: Sweet children, the performance of this drama is moving accurately. ²Whatever part is to be played at any specific time, it will repeat accordingly. ³This has to be understood accurately.

²Praśhna  : tum bachchō̃ kā prabhāv kab nikalēgā  ?

⁴Question: When will the influence of you children become emerged?

³Abhī tak kis śhakti key|kī kamī hai  ?

⁵What power is still lacking at present?

⁴Uttar  : jab yōg mē̃ majbūt hōṅgē tab prabhāv nikalēgā .

⁶Answer: Your influence will emerge when you are strong in yoga.

⁵Abhī vah jauhar nahī̃ hai .

⁷As yet, there isn't that power.

⁶Yād sē hī śhakti miltī hai .

⁸It is only by having remembrance that you receive power.

⁷Gyān talvār mē̃ yād kā jauhar chāhiē , jō abhī tak cum|kam hai .

⁹The power of remembrance that is still lacking is required in the sword of knowledge.

⁸Agar apnē kō ātmā samajh bāp kō yād kartē rahō tō bēṛā pār hō jāyēgā .

¹⁰When you consider yourselves to be souls and continue to remember the Father, your boats can go across.

⁹Yah second key|kī hī bāt hai .

¹¹This is a matter of a second.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Rūhānī bachchō̃ kō rūhānī bāp baiṭh samjhātē haĩ .

¹³The spiritual Father sits here and explains to you spiritual children.

¹²Rūhānī bāp ēk kō hī kahā jātā hai . ¹³Bākī sab haĩ ātmāyē̃ .

¹⁴Only the One is called the spiritual Father and all the rest are souls.

¹⁴Unkō param ātmā kahā jātā hai .

¹⁵He is called the Supreme Soul.

¹⁵Bāp kahtē haĩ maĩ bhī hū̃ ātmā . ¹⁶Parantu maĩ param supreme satya hū̃ .

¹⁶The Father says: I too am a soul, but I am the Supreme, I am the Truth.

¹⁷Maĩ hī patit-pāvan , gyān kā sāgar hū̃ .

¹⁷Only I am the Purifier and the Ocean of Knowledge.

¹⁸Bāp kahtē haĩ maĩ ātā hī hū̃ bhārat mē̃ , bachchō̃ kō viśhva kā mālik banānē .

¹⁸The Father says: I only come in Bharat in order to make you children into the masters of the world.

¹⁹Tum hī mālik thē nā .

¹⁹You were the masters.

²⁰Ab smr̥iti āī hai .

²⁰You have now remembered this.

²¹Bachchō̃ kō smr̥iti dilātē haĩ - tum pahlē-pahlē satyug mē̃ āyē phir part bajātē , 84 janm bhōg ab pichhāṛī mē̃ ā gayē hō .

²¹Baba reminds you children: You first came in the golden age and have now reached the end while playing your parts of 84 births.

²²Tum apnē kō ātmā samjhō .

²²Consider yourselves to be souls.

²³Ātmā avināśhī hai , śharīr vināśhī hai .

²³Souls are imperishable and bodies are perishable.

²⁴Ātmā hī dēh kē sāth ātmāō̃ sē bāt kartī hai .

²⁴It is souls who converse with souls through bodies.

²⁵Ātma-abhimānī hō karkē nahī̃ rahtē haĩ tō jarūr dēh-abhimān hai .

²⁵When you do not remain soul conscious, you are definitely body conscious.

²⁶Maĩ ātmā hū̃ , yah sab bhūl gayē haĩ .

²⁶Everyone has forgotten that they are souls.

²⁷Kahtē bhī haĩ pāp ātmā , puṇya ātmā , mahān ātmā .

²⁷It is said: Sinful soul, charitable soul, great soul.

²⁸Vah phir paramātmā tō ban nahī̃ saktē .

²⁸Souls cannot become the Supreme Soul.

²⁹Kōī bhī apnē kō śhiv kah na sakē .

²⁹No soul can call himself Shiva.

³⁰Śharīrō̃ K|kē śhiv nām tō bahutō̃ K|kē haĩ .

³⁰Many have the name "Shiva" given to their bodies.

³¹Ātmā jab śharīr mē̃ pravēśh kartī hai tō nām paṛtā hai kyōṅki śharīr sē hī part bajānā hōtā hai .

³¹It is when a soul enters a body that a name is given because he has to play his part through his body.

³²Tō manuṣhya phir śharīr K|kē bhān mē̃ ā jātē haĩ , maĩ phalānā hū̃ .

³²This is why people become conscious of their bodies and think, "I am so-and-so."

³³Abhī samajhtē - hā̃ maĩ ātmā hū̃ . ³⁴Hamnē 84 kā part bajāyā hai .

³³You now understand, "Yes, I am a soul and I have played my part of 84 births.”

³⁵Abhī ham ātmā kō jān gayā hū̃ .

³⁴I now understand about souls.

³⁶Ham ātmā satōpradhān thī , phir abhī tamōpradhān banī hū̃ .

³⁵I, this soul, was satopradhan and have now become tamopradhan.

³⁷Bāp ātē hī tab haĩ jab sab ātmāō̃ par kaṭ lagī huī hai . ³⁸Jaisē sōnē mē̃ khād paṛtī hai nā .

³⁶The Father only comes when all souls have become rusty, just like gold that has alloy mixed into it.

³⁹Tum pahlē sachchā sōnā hō phir chāndī , tāmbā , lōhā paṛkar tum bilkul kālē hō gayē hō .

³⁷At first you are real gold, then you become silver, then copper and then iron until you are completely tarnished.

⁴⁰Yah bāt aur kōī samjhā na sakē .

³⁸No one else can explain these things.

⁴¹Sab kah dētē haĩ ātmā nirlēp hai .

³⁹Everyone says that souls are immune to the effect of action.

⁴²Khād kaisē paṛtī hai , yah bhī bāp nē samjhāyā hai bachchō̃ kō .

⁴⁰The Father has explained to you children how alloy is mixed into you.

⁴³Bāp kahtē haĩ maĩ ātā hī bhārat mē̃ hū̃ .

⁴¹The Father says: I only come in Bharat.

⁴⁴Jab bilkul tamōpradhān ban jātē haĩ , tab ātā hū̃ .

⁴²I come when you have become completely tamopradhan.

⁴⁵Accurate time par ātē haĩ . ⁴⁶Jaisē drama mē̃ accurate khēl chaltā hai nā .

⁴³Just as the drama is acted accurately, so I too come at My accurate time.

⁴⁷Jō part jis ghaṛī hōnā hōgā us samay phir repeat hōgā , usmē̃ zarā bhī phark paṛ nahī̃ saktā .

⁴⁴Whatever part is to be played at any specific time, it will be repeated accordingly; there cannot be the slightest change in this.

⁴⁸Vah hai had kā drama , yah hai bēhad kā drama .

⁴⁵Those dramas are limited whereas this drama is unlimited.

⁴⁹Yah sab bahut mahīn samajhnē key|kī bātē̃ haĩ .

⁴⁶All of these matters are very subtle and have to be understood.

⁵⁰Bāp kahtē haĩ tumhārā jō part bajā , vah drama anusār .

⁴⁷The Father says: Whatever part you have played, it was according to the drama.

⁵¹Kōī bhī manuṣhya mātra na rachayitā kō , na rachnā K|kē ādi-madhy-ant kō jāntē haĩ .

⁴⁸No human being knows the Creator or the beginning, middle or end of creation.

⁵²R̥iṣhi-muni bhī nētī-nētī kartē gayē .

⁴⁹Even the rishis and munis have been saying, "Neti, neti" (Neither this nor that).

⁵³Ab tumsē kōī pūchhē rachayitā aur rachnā K|kē ādi-madhy-ant kō jāntē hō  ? ⁵⁴Tō tum jhaṭ kahē̃gē hā̃ , sō bhī tum sirph abhī hī jān saktē hō phir kabhī nahī̃ .

⁵⁰If someone asks you whether you know the Creator or the beginning, middle and end of creation, you would quickly reply, "Yes." ⁵¹However, you too can only know it at this time and at no other time.

⁵⁵Bābā nē samjhāyā hai tum hī mujh rachayitā aur rachnā K|kē ādi-madhy-ant kō jāntē hō .

⁵²Baba has explained that only you know Him, the Creator, and the beginning, middle and end of creation.

⁵⁶Achchhā , yah lakṣhmī-nārāyaṇ kā rājya kab hōgā , yah jāntē hōṅgē  ?

⁵³Achcha, do they know when there is the kingdom of Lakshmi and Narayan?

⁵⁷Nahī̃ , inmē̃ kōī gyān nahī̃ .

⁵⁴No; they have none of this knowledge whatsoever.

⁵⁸Yah tō wonder hai .

⁵⁵This is a wonder.

⁵⁹Tum kahtē hō hamārē mē̃ gyān hai , yah bhī tum samajhtē hō . ⁶⁰Bāp kā part hī ēk bār kā hai .

⁵⁶You say that you have this knowledge. ⁵⁷You also understand that the Father's part is only played once.

⁶¹Tumhārī aim object hī hai - yah lakṣhmī-nārāyaṇ bannē key|kī .

⁵⁸Your aim and objective is to become like Lakshmi or Narayan.

⁶²Ban gayē phir tō paṛhāī kī darkār nahī̃ rahēgī .

⁵⁹Once you have become that, there is no need for this study.

⁶³Barrister ban gayā sō ban gayā .

⁶⁰Once you have become a barrister, that's it.

⁶⁴Bāp jō paṛhānē vālā hai , unkō yād tō karnā chāhiē .

⁶¹Therefore, remember the Father who is teaching you.

⁶⁵Tumkō sab sahaj kar diyā hai .

⁶²He has made everything easy for you.

⁶⁶Bābā bār-bār tumhē̃ kahtē haĩ pahlē apnē kō ātmā samjhō .

⁶³Baba repeatedly tells you: First of all, consider yourselves to be souls.

⁶⁷Maĩ bābā kā hū̃ .

⁶⁴I belong to Baba.

⁶⁸Pahlē tum nāstik thē , abhī āstik banē hō .

⁶⁵Previously you were atheists and you are now theists.

⁶⁹In lakṣhmī-nārāyaṇ nē bhī āstik bankar hī yah varsā liyā hai , jō abhī tum lē rahē hō .

⁶⁶After they became theists, Lakshmi and Narayan claimed the inheritance that you too are now claiming.

⁷⁰Abhī tum āstik ban rahē hō .

⁶⁷You are now becoming theists.

⁷¹Āstik-nāstik yah akṣhar is samay K|kē haĩ .

⁶⁸The terms “theists” and “atheists” only exist at this time.

⁷²Vahā̃ yah akṣhar hī nahī̃ .

⁶⁹These terms will not exist there.

⁷³Pūchhnē key|kī bāt hī nahī̃ rah saktī .

⁷⁰There is nothing left to ask there.

⁷⁴Yahā̃ praśhna uṭhtē haĩ tab tō pūchhtē haĩ - rachtā aur rachnā kō jāntē hō  ? ⁷⁵Tō kah dētē , nahī̃ .

⁷¹It is here that these questions arise. ⁷²Therefore, you ask: “Do you know the Creator and creation?” and they reply: “No”.

⁷⁶Bāp hī ākar apnā parichay dētē haĩ aur rachnā K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

⁷³The Father, Himself, comes and gives His own introduction and also explains the secrets of the beginning, the middle and the end.

⁷⁷Bāp hai bēhad kā mālik rachtā .

⁷⁴The Father is the Master of the unlimited, the Creator.

⁷⁸Bachchō̃ kō samjhāyā gayā hai aur dharm sthāpak bhī yahā̃ jarūr ātē haĩ .

⁷⁵It has been explained to you children that all other founders of religions also definitely come here.

⁷⁹Tumkō sākṣhātkār karāyā thā - Abraham|ibrāham , Christ ādi kaisē ātē haĩ .

⁷⁶You were given visions of how Abraham, Christ, etc. come down.

⁸⁰Vah tō pichhāṛī mē̃ jab bahut āvāz nikalēgā tab āyēṅgē .

⁷⁷They will come here towards the end when this sound has spread a great deal.

⁸¹Bāp kahtē haĩ - bachchē , dēh sahit dēh K|kē sab dharmō̃ kō tyāg mujhē yād karō .

⁷⁸The Father says: Children, renounce your bodies and all bodily religions and remember Me.

⁸²Abhī tum sammukh baiṭhē hō .

⁷⁹You are now sitting personally in front of Me.

⁸³Apnē kō dēh nahī̃ samajhnā hai , maĩ ātmā hū̃ .

⁸⁰Don't consider yourselves to be bodies. ⁸¹"I am a soul."

⁸⁴Apnē kō ātmā samajh bāp kō yād kartē rahō tō bēṛā pār hō jāyēgā .

⁸²Each of you must consider yourself to be a soul and continue to remember the Father and your boat will go across.

⁸⁵Second key|kī bāt hai .

⁸³This is a matter of a second.

⁸⁶Mukti mē̃ jānē kē liē hī bhakti ādhākalp kartē haĩ .

⁸⁴People do devotion for half a cycle in order to go into liberation.

⁸⁷Lēkin kōī bhī ātmā vāpis jā nahī̃ saktī .

⁸⁵However, no soul can return home yet.

⁸⁸5 hazār varṣh pahlē bhī bāp nē yah samjhāyā thā abhī bhī samjhātē haĩ .

⁸⁶The Father explained this 5000 years ago and He is explaining it again now.

⁸⁹Śhrīkr̥iṣhṇa yah bātē̃ samjhā nahī̃ saktē . ⁹⁰Unkō bāp bhī nahī̃ kahē̃gē .

⁸⁷Shri Krishna cannot explain these things; he cannot be called the Father.

⁹¹Bāp hai laukik , alaukik aur pārlaukik .

⁸⁸Fathers are lokik, alokik, and parlokik.

⁹²Had kā bāp laukik , bēhad kā bāp hai - pārlaukik , ātmāō̃ kā . ⁹³Aur ēk yah hai sagammyugī wonderful bāp , inkō alaukik kahā jātā hai .

⁸⁹Your physical fathers are limited. ⁹⁰The Father from beyond this world is the unlimited Father, the Father of souls, and this confluence-aged father is the wonderful father who is called the alokik father.

⁹⁴Prajāpitā brahmā kō kōī yād hī nahī̃ kartē .

⁹¹No one remembers Prajapita Brahma.

⁹⁵Vah hamārā great-great grand father hai , yah buddhi mē̃ nahī̃ ātā hai .

⁹²It doesn't enter their intellects that he is their great-great-grandfather.

⁹⁶Kahtē bhī haĩ ādi dēv , Adam … parantu kahnē mātra .

⁹³They speak of Adi Dev and Adam etc., but that is just for the sake of saying it.

⁹⁷Mandirō̃ mē̃ bhī ādi dēv kā chitra hai nā .

⁹⁴There is an image of Adi Dev in the temple (Dilwara).

⁹⁸Tum vahā̃ jāyēṅgē tō samajhē̃gē yah tō hamārā yādgār hai .

⁹⁵When you go there, you understand that that is your memorial.

⁹⁹Bābā bhī baiṭhē haĩ , ham bhī baiṭhē haĩ .

⁹⁶Baba is sitting there and we are also sitting there.

¹⁰⁰Yahā̃ bāp chaitanya mē̃ baiṭhē haĩ , vahā̃ jaṛ chitra rakhē haĩ .

⁹⁷The Father is sitting here in a living form, whereas they have non-living idols there.

¹⁰¹Ūpar mē̃ svarg bhī ṭhīk hai , jinhōnnē mandir dēkhā hai vah jāntē haĩ ki bābā hamkō ab chaitanya mē̃ rājyōg sikhā rahē haĩ .

⁹⁸Heaven, shown on the ceiling, is also good. ⁹⁹Those who have seen the temple know this. ¹⁰⁰Baba is teaching us Raja Yoga now in the living form.

¹⁰²Phir bād mē̃ mandir banātē haĩ .

¹⁰¹Then, later, temples will be built.

¹⁰³Yah smr̥iti mē̃ ānā chāhiē ki yah sab hamārē yādgār haĩ .

¹⁰²It should enter your awareness that all of those are your memorials.

¹⁰⁴Yah lakṣhmī-nārāyaṇ ab ham ban rahē haĩ .

¹⁰³We are now becoming Lakshmi and Narayan.

¹⁰⁵Thē , phir sīṛhī utartē āyē haĩ , ab phir ham ghar jākar rāmrājya mē̃ āyēṅgē .

¹⁰⁴We did become that and then we came down the ladder. ¹⁰⁵Now, we shall go home and then enter the kingdom of Rama (God).

¹⁰⁶Pīchhē hōtā hai rāvaṇrājya phir ham vām mārg mē̃ chalē jātē haĩ .

¹⁰⁶Then the kingdom of Ravan will come and we will go onto the path of sin.

¹⁰⁷Bāp kitnā achchhī rīti samjhātē haĩ - is samay sabhī manuṣhya mātra patit haĩ isliē pukārtē haĩ - hē patit-pāvan ākar hamkō pāvan banāō .

¹⁰⁷The Father explains everything so clearly. ¹⁰⁸All human beings are impure at this time and this is why they call out: O Purifier, come and purify us!

¹⁰⁸Duḥkh her|har kar sukh kā rāstā batāō .

¹⁰⁹Remove our sorrow and show us the path to happiness.

¹⁰⁹Kahtē bhī haĩ bhagvān jarūr kōī vēṣh mē̃ ā jāyēgā .

¹¹⁰They say that God will definitely come in some form.

¹¹⁰Ab kuttē-billī , ṭhikkar-bhittar ādi mē̃ tō nahī̃ āyēṅgē .

¹¹¹However, He does not come in the form of a cat, a dog, a pebble or a stone.

¹¹¹Gāyā huā hai bhāgyaśhālī rath par ātē haĩ .

¹¹²It is remembered that He comes in the Lucky Chariot.

¹¹²Bāp khud kahtē haĩ maĩ is sādhāraṇ rath mē̃ pravēśh kartā hū̃ .

¹¹³The Father Himself says: I enter this ordinary chariot.

¹¹³Yah apnē janmō̃ kō nahī̃ jāntē haĩ , tum abhī jāntē hō .

¹¹⁴This one does not know his own births. ¹¹⁵You now know this.

¹¹⁴Inkē bahut janmō̃ K|kē ant mē̃ jab vānaprasth avasthā hōtī hai tab maĩ pravēśh kartā hū̃ .

¹¹⁶When he reaches his stage of retirement at the end of his many births, I enter him.

¹¹⁵Bhakti mārg mē̃ pāṇḍavō̃ K|kē bahut baṛē-baṛē chitra banāyē haĩ , raṅgūn mē̃ buddha kā bhī bahut baṛā chitra hai .

¹¹⁷On the path of devotion, they have shown very big idols of the Pandavas. ¹¹⁸In Rangoon, they have a huge idol of Buddha.

¹¹⁶Itnā baṛā kōī manuṣhya hōtā thōṛēhī hai .

¹¹⁹Human beings cannot be so big.

¹¹⁷Bachchō̃ kō tō ab hansī ātī hōgī , rāvaṇ kā chitra kaisā banāyā hai .

¹²⁰You children must be amused at the image of Ravan they have now created.

¹¹⁸Din-pratidin baṛā kartē jātē haĩ .

¹²¹Day by day, they continue to make it bigger.

¹¹⁹Yah kyā chīz haĩ , jō her|har varṣh jalātē haĩ .

¹²²What is it that they burn every year?

¹²⁰Aisā kōī duśhman hōgā  !

¹²³He must have been an enemy.

¹²¹Duśhman kā hī chitra banākar jalātē haĩ .

¹²⁴Only an enemy's effigy would be burnt.

¹²²Achchhā , rāvaṇ kaun hai , kab duśhman banā hai jō her|har varṣh jalātē ātē haĩ  ?

¹²⁵Achcha, who is Ravan? ¹²⁶When did he become your enemy that you burn his effigy every year?

¹²³Is duśhman kā kiskō bhī patā nahī̃ hai .

¹²⁷No one knows about this enemy.

¹²⁴Unkā arth|earth kōī bilkul nahī̃ jāntē .

¹²⁸No one knows the meaning of this at all.

¹²⁵Bāp samjhātē haĩ vah hai hī rāvaṇ sampradāy , tum hō rām sampradāy .

¹²⁹The Father explains: They are the community of Ravan and you are the community of Rama.

¹²⁶Ab bāp kahtē haĩ - gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān banō aur mujhē yād kartē rahō .

¹³⁰The Father now says: While living at home with your family, live like a lotus flower and continue to remember Me.

¹²⁷Kahtē haĩ bābā hans aur bagulē ikaṭṭhē kaisē rah saktē haĩ , khiṭ-khiṭ hōtī hai .

¹³¹Some ask: How can swans and storks live together? ¹³²There would then be conflict.

¹²⁸Sō tō jarūr hōgā , sahan karnā paṛēgā .

¹³³Conflict would definitely be there. ¹³⁴That has to be tolerated.

¹²⁹Ismē̃ baṛī yuktiyā̃ bhī haĩ .

¹³⁵There are many tactics for that.

¹³⁰Bāp kō kahā jātā hai rāñjhū ramazbāj .

¹³⁶The Father is called the Clever Entertainer.

¹³¹Sab unkō yād kartē haĩ nā - hē bhagvān duḥkh harō , rahm karō , liberate karō .

¹³⁷Everyone remembers Him: O God, remove our suffering! ¹³⁸Have mercy on us! ¹³⁹Liberate us!

¹³²Vō liberator bāp sabkā ēk hī hai .

¹⁴⁰The Father, the Liberator of all, is the only One.

¹³³Tumhārē pās|pass kōī bhī ātē haĩ tō unkō alag-alag samjhāō , karāchī mē̃ ēk-ēk kō alag-alag baiṭh samjhātē thē .

¹⁴¹Explain individually to whoever comes to you. ¹⁴²In Karachi, you used to sit with each one individually and explain to him or her.

¹³⁴Tum bachchē jab yōg mē̃ mazbūt hō jāyēṅgē tō phir tumhārā prabhāv nikalēgā .

¹⁴³When you children become strong in yoga, your influence will spread.

¹³⁵Abhī ajun vah jauhar nahī̃ hai .

¹⁴⁴As yet, you don’t have that strength.

¹³⁶Yād sē śhakti miltī hai . ¹³⁷Paṛhāī sē śhakti nahī̃ miltī hai .

¹⁴⁵You receive power by having remembrance, not through the study.

¹³⁸Gyān talvār hai , usmē̃ yād kā jauhar bharnā hai .

¹⁴⁶The sword of knowledge needs the power of remembrance in it.

¹³⁹Vah śhakti cum|kam hai .

¹⁴⁷That power is still lacking.

¹⁴⁰Bāp rōz kahtē rahtē haĩ - bachchē , yād kī yātrā mē̃ rahnē sē tumkō tākat milēgī .

¹⁴⁸The Father tells you every day: Children, stay on the pilgrimage of remembrance and you will receive power.

¹⁴¹Paṛhāī mē̃ itnī tākat nahī̃ hai .

¹⁴⁹Not much power is received through the study.

¹⁴²Yād sē tum sārē viśhva K|kē mālik bantē hō .

¹⁵⁰You become the masters of the whole world by having remembrance.

¹⁴³Tum apnē liē hī sab kuchh kartē hō .

¹⁵¹Everything you do is for yourself.

¹⁴⁴Bahut āyē phir gayē .

¹⁵²Many came and then went away.

¹⁴⁵Māyā bhī duśhtar hai .

¹⁵³Maya is very powerful.

¹⁴⁶Bahut nahī̃ ātē haĩ , kahtē haĩ gyān tō bahut achchhā hai , khuśhī bhī hōtī hai . ¹⁴⁷Bāhar gayā khalās .

¹⁵⁴Many don’t come back. ¹⁵⁵They say that this knowledge is very good and they also experience happiness, but everything is finished as soon as they go out.

¹⁴⁸Zarā bhī ṭhaharnē nahī̃ dētī .

¹⁵⁶Maya doesn’t allow them to stay here at all.

¹⁴⁹Kōī-kōī kō bahut khuśhī hōtī hai . ¹⁵⁰Ōhō  !

¹⁵⁷Some experience a lot of happiness: Oho!

¹⁵¹Ab bābā āyē haĩ , ham tō chalē apnē sukhdhām .

¹⁵⁸Baba has now come and we will go to our land of happiness.

¹⁵²Bāp kahtē haĩ - abhī pūrī rājdhānī sthāpan hī kahā̃ huī hai .

¹⁵⁹The Father says: The whole kingdom has not been established yet.

¹⁵³Tum is samay hō īśhvarīy santān phir hōṅgē dēvtāyē̃ .

¹⁶⁰At this time, you are the children of God and you will then be deities.

¹⁵⁴Degree kam hō gaī nā .

¹⁶¹Your degrees then decrease.

¹⁵⁵Meter mē̃ point hōtī haĩ , itnī point cum|kam .

¹⁶²Points are recorded on a meter; your points have decreased by this much.

¹⁵⁶Tum abhī ēkdam ūñch bantē hō phir cum|kam hōtē-hōtē nīchē ā jātē hō .

¹⁶³You become the most elevated and your degrees then gradually decrease, as you come down.

¹⁵⁷Sīṛhī nīchē utarnā hī hai .

¹⁶⁴You do have to come down the ladder.

¹⁵⁸Ab tumhārī buddhi mē̃ sīṛhī kā gyān hai .

¹⁶⁵The knowledge of the ladder is now in your intellects.

¹⁵⁹Chaṛhtī kalā , sarv kā bhalā .

¹⁶⁶When it is your stage of ascending, there is benefit for everyone.

¹⁶⁰Phir dhīrē-dhīrē utartī kalā hōtī hai .

¹⁶⁷Then, gradually, there is the stage of descending.

¹⁶¹Śhurū sē lēkar is chakra kō achchhī rīti samajhnā hai .

¹⁶⁸You have to understand the cycle very well from the very beginning.

¹⁶²Is samay tumhārī chaṛhtī kalā hōtī hai kyōṅki bāp sāth hai nā .

¹⁶⁹At this time, it is your stage of ascending because the Father is with you.

¹⁶³Īśhvar jiskō manuṣhya sarvavyāpī kah dētē haĩ , vah bābā mīṭhē-mīṭhē bachchē kahtē rahtē haĩ aur bachchē phir bābā-bābā kahtē rahtē haĩ .

¹⁷⁰God, whom people call omnipresent, continues to call you: "Sweet children, sweet children", and you children then continue to say, "Baba, Baba."

¹⁶⁴Bābā hamkō paṛhānē āyē haĩ , ātmā paṛhtī hai . ¹⁶⁵Ātmā hī karma kartī hai .

¹⁷¹Baba has come to teach us. ¹⁷²It is souls who study, souls who have to perform actions.

¹⁶⁶Ham ātmā śhānt svarūp hū̃ .

¹⁷³I, this soul, am an embodiment of peace.

¹⁶⁷Is śharīr dvārā karma kartī hū̃ .

¹⁷⁴I perform actions through this body.

¹⁶⁸Aśhānt akṣhar hī tab kahā jātā hai jab duḥkh hōtā hai .

¹⁷⁵The word “peaceless” is used when there is sorrow.

¹⁶⁹Bākī śhānti tō hamārā svadharm hai .

¹⁷⁶However, peace is our original religion.

¹⁷⁰Bahut kahtē haĩ man key|kī śhānti hō .

¹⁷⁷Many people ask for peace of mind.

¹⁷¹Arē ātmā tō svayã śhānt svarūp hai , unkā ghar hī hai śhāntidhām .

¹⁷⁸Oh! but souls are themselves embodiments of peace and their home is the abode of peace.

¹⁷²Tum apnē kō bhūl gayē hō .

¹⁷⁹You have forgotten yourselves.

¹⁷³Tum tō śhāntidhām K|kē rahnē vālē thē , śhānti vahā̃ hī milēgī .

¹⁸⁰You were residents of the abode of peace. ¹⁸¹You will receive peace there.

¹⁷⁴Ājkal kahtē haĩ ēk rājya , ēk dharm , ēk bhāṣhā hō . ¹⁷⁵One caste , one religion , one god .

¹⁸²Nowadays, they speak of there being one kingdom, one religion and one language: One caste, one religion and one God.

¹⁷⁶Ab government likhtī bhī hai one god hai , phir sarvavyāpī kyō̃ kahtē haĩ  ?

¹⁸³The Government also writes that there is one God. ¹⁸⁴So, why do they then say that He is omnipresent?

¹⁷⁷One god tō kōī māntā hī nahī̃ hai .

¹⁸⁵No one believes in just one God.

¹⁷⁸Tō ab tumkō phir yah likhnā hai .

¹⁸⁶So, you have to write this once again.

¹⁷⁹Lakṣhmī-nārāyaṇ kā chitra banātē hō , ūpar mē̃ likh dō satyug mē̃ jab inhō̃ kā rājya thā tō one god , one deity religion thā .

¹⁸⁷When you make the picture of Lakshmi and Narayan, write on it: “When it was their kingdom in the golden age, there was one God and one deity religion.”

¹⁸⁰Parantu manuṣhya kuchh samajhtē nahī̃ haĩ , attention nahī̃ dētē .

¹⁸⁸However, human beings don’t understand anything. ¹⁸⁹They don’t pay that much attention.

¹⁸¹Attention unkā jāyēgā jō hamārē brāhmaṇ kul kā hōgā .

¹⁹⁰Only those who belong to our Brahmin clan will pay attention.

¹⁸²Aur kōī nahī̃ samajhē̃gē isliē bābā kahtē haĩ alag-alag biṭhāō phir samjhāō .

¹⁹¹No one else will understand anything. ¹⁹²This is why Baba says: Sit with them individually and explain to them.

¹⁸³Form bharāō tō mālūm paṛēgā kyōṅki kōī kiskō mānnē vālā hōgā , kōī kiskō .

¹⁹³Make them fill in a form so that you can understand what their beliefs are, because some believe in one and others believe in someone else.

¹⁸⁴Sabkō ikaṭṭhā kaisē samjhāyēṅgē .

¹⁹⁴You can't explain to all of them at the same time.

¹⁸⁵Apnī-apnī bāt sunānē lag paṛē̃gē .

¹⁹⁵Each one would begin to tell you about his own beliefs.

¹⁸⁶Pahlē-pahlē tō pūchhnā chāhiē kahā̃ āyē hō  ? ¹⁸⁷Be|B . K|kē . kā nām sunā hai  ?

¹⁹⁶First of all, ask them where they have come to: Have you ever heard the name of the Brahma Kumars and Kumaris?

¹⁸⁸Prajāpitā brahmā tumhārā kyā lagtā hai  ?

¹⁹⁷What is Prajapita Brahma to you?

¹⁸⁹Kabhī nām sunā hai  ?

¹⁹⁸Have you ever heard his name?

¹⁹⁰Tum prajāpitā brahmā key|kī santān nahī̃ hō , ham tō practical mē̃ haĩ .

¹⁹⁹Are you not the children of Prajapita Brahma? ²⁰⁰We are this in a practical way.

¹⁹¹Hō tum bhī parantu samajhtē nahī̃ hō .

²⁰¹You are this too, but you don’t understand this.

¹⁹²Samjhānē key|kī baṛī yukti chāhiē .

²⁰²You must explain to them using the right tactics.

¹⁹³Achchhā  !

²⁰³Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to you spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

¹⁹⁷1 ) mandirō̃ ādi kō dēkhtē sadā yah smr̥iti rahē ki yah sab hamārē hī yādgār haĩ . ¹⁹⁸Ab ham aisā lakṣhmī-nārāyaṇ ban rahē haĩ .

²⁰⁷1. When visiting temples, always be aware that they are all your memorials, and that you are now becoming like Lakshmi and Narayan.

¹⁹⁹2 ) gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān rahnā hai .

²⁰⁸2. While living at home with your family, live like a lotus flower.

²⁰⁰Hans aur bagulē sāth haĩ tō bahut yukti sē chalnā hai . ²⁰¹Sahan bhī karnā hai .

²⁰⁹When swans and storks live together, they have to live with great tact and also tolerate a great deal.

²⁰²Vardān  : ēktā aur santuṣhṭatā K|kē certificate dvārā sēvāō̃ mē̃ sadā saphaltāmūrt bhav

²¹⁰Blessing: May you become a constant embodiment of success in the service you do by receiving the certificates of unity and contentment.

²⁰³Sēvāō̃ mē̃ saphaltāmūrt bannē kē liē dō bātē̃ dhyān mē̃ rakhnī hai ēk - saṅskārō̃ kō milānē key|kī unity aur dūsrā svayã bhī sadā santuṣhṭ rahō tathā dūsrō̃ kō bhī santuṣhṭ karō .

²¹¹In order to become an embodiment of success in the service you do, pay attention to two things. ²¹²One is unity by harmonising sanskars and the other is for you to remain content and to make others content too.

²⁰⁴Sadā ēk dō mē̃ snēh key|kī bhāvnā sē , śhrēṣhṭhatā key|kī bhāvnā sē samparka mē̃ āō tō yah dōnō̃ certificate mil jāyēṅgē .

²¹³Form connections with others by having constant feelings of love and greatness and you will receive both these certificates.

²⁰⁵Phir āpkī practical jīvan bāp K|kē sūrat kā darpaṇ ban jāyēgī aur us darpaṇ mē̃ bāp jō hai jaisā hai vaisā dikhāī dēgā .

²¹⁴You will then become a mirror of the Father’s image in your practical life and the Father will be visible in that mirror as He is and what He is.

²⁰⁶Slōgan  : ātma sthiti mē̃ sthit hōkar anēk ātmāō̃ kō jīyadān dō tō duāyē̃ milē̃gī .

²¹⁵Slogan: Stabilise yourself in your stage of soul consciousness and give donations of life and you will receive blessings from many souls.

²¹⁶*** Om Shanti ***

²⁰⁷Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²¹⁷Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

²⁰⁸Jaisē agni mē̃ kōī bhī chīz ḍālō tō nām , rūp , guṇ sab badal jātā hai , aisē jab bāp K|kē yād K|kē lagan key|kī agni mē̃ paṛtē hō tō parivartan hō jātē hō .

²¹⁸When you put something into a fire, its name, form and quality changes. ²¹⁹In the same way, when you put yourself into the fire of remembrance of the Father, you become transformed.

²⁰⁹Manuṣhya sē brāhmaṇ ban jātē , phir brāhmaṇ sē phariśhtā sō dēvtā ban jātē .

²²⁰From human beings, you become Brahmins and from Brahmins, you then become angels who then become deities.

²¹⁰Lagna key|kī agni sē aisā parivartan hōtā hai jō apnāpan kuchh bhī nahī̃ rahtā , isliē yād kō hī jvālā rūp kahā hai .

²²¹Such transformation takes place in the fire of love when no consciousness of yours self remains. ²²²This is why your remembrance should be of the volcanic form.