रविवार 28 सितंबर 2025 की दैनिक मुरली

⁰28-09-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-02-07 madhuban

⁰28/09/25 Madhuban Avyakt BapDada Om Shanti 15/02/2007

¹Albēlēpan , ālasya aur bahānēbājī key|kī nīnd sē jāgnā hī śhivrātri kā sachchā jāgraṇ hai

¹To stay awake and not sleep in carelessness, laziness or making excuses is the true jagran of Shiv Ratri

²Āj bāpdādā viśhēṣh apnē chārō̃ ōr K|kē ati lāḍlē , ati sikīladhē , paramātma pyār K|kē pātr bachchō̃ sē milnē aur vichitr bāp bachchō̃ kā birth day manānē āyē haĩ .

²Today, BapDada has especially come to meet His extremely beloved, long-lost and now-found children from everywhere, who are worthy of God’s love. ³The Father without an Image has come to celebrate the birthday of the children.

³Āp sabhī bhī āj viśhēṣh vichitr birth day manānē āyē hō nā  !

⁴All of you have also especially come today to celebrate this unique birthday, have you not?

⁴Yah birth day sārē kalp mē̃ kisī kā nahī̃ hōtā .

⁵Throughout the whole cycle, no one else can have this birthday.

⁵Kabhī bhī nahī̃ sunā hōgā ki bāp aur bachchē kā ēk hī din mē̃ birth day hō .

⁶You would never have heard of the Father and the children having a birthday on the same day.

⁶Tō āp sabhī bāp kā birth day manānē āyē hō vā bachchō̃ kā bhī manānē āyē hō  ? ⁷Kyōṅki sārē kalp mē̃ paramātma bāp aur paramātma bachchō̃ kā itnā athāh pyār hai jō janm bhī sāth-sāth hai .

⁷So, have all of you come to celebrate the Father’s birthday, or have you also come to celebrate the children’s birthday, because God, the Father, and the Godly children have so much love throughout the whole cycle that even their birthday is on the same day?

⁸Bāp kō akēlā viśhva parivartan kā kārya nahī̃ karnā hai , bachchō̃ K|kē sāth-sāth karnā hai .

⁸The Father is not going to carry out the task of world transformation alone; He wants to do it with His children.

⁹Yah alaukik sāth rahnē kā pyār , sāthī bannē kā pyār is saṅgam par hī anubhav kartē hō .

⁹It is only at this confluence age that you experience the alokik love of being together and the love of being a companion.

¹⁰Bāp aur bachchō̃ kā itnā gahrā pyār hai , janm bhī sāth hai aur rahtē bhī kahā̃ hō  ?

¹⁰The Father and the children have such deep love for one another that their birthday is on the same day.

¹¹Akēlē yā sāth mē̃  ?

¹¹And where do you stay?

¹²Har ēk bachchā umaṅg-utsāh sē kahtē haĩ ki ham bāp kē sāth combined haĩ .

¹²Do you live alone or with the Father? ¹³Each child says with zeal and enthusiasm, “I am combined with the Father.”

¹³Combined rahtē hō nā  !

¹⁴You remain combined, do you not?

¹⁴Akēlē tō nahī̃ rahtē hō nā  !

¹⁵You do not live alone, do you?

¹⁵Sāth janm hai , sāth rahtē haĩ aur āgē bhī kyā vāydā hai  ?

¹⁶Your birthday is together, you live together and what is the further promise?

¹⁶Sāth hai , sāth rahē̃gē , sāth chalē̃gē apnē sweet home mē̃ .

¹⁷You are together, you will remain together and you will return home together to your sweet home.

¹⁷Itnā pyār kōī aur bāp bachchō̃ kā dēkhā hai  ?

¹⁸Have you seen as much love between any other father and child?

¹⁸Kōī bhī bachchā hō , kahā̃ bhī hai , kaisā bhī hai , lēkin sāth hai aur sāth hī chalnē vālē haĩ .

¹⁹No matter which child you are, where you are or what you are like, you are with the Father and are going to go home with the Father.

¹⁹Tō aisā yah vichitr aur pyārē tē pyārā janm din manānē āyē haĩ .

²⁰So, you have come to celebrate the unique and the loveliest of all birthdays.

²⁰Chāhē sammukh manā rahē hō , chāhē dēśh vidēśh mē̃ chārō̃ ōr ēk hī samay sāth-sāth manā rahē haĩ . ²¹Bāpdādā chārō̃ ōr dēkh rahē haĩ ki kaisē sabhī bachchē umaṅg-utsāh sē dil hī dil mē̃ vāh bābā  !

²¹Whether you are celebrating while sitting in front of Me, whether you are in this land or abroad, you are all celebrating together everywhere at the same time. ²²BapDada is seeing how the children everywhere are singing the song of “Wah Baba!

²²Vāh bābā  !

²³Wah Baba!

²³Vāh birth day  ! ²⁴Kā gīt gā rahē haĩ . ²⁵Agar switch khōltē haĩ tō chārō̃ ōr K|kē āvāj , dil K|kē āvāj , umaṅg-utsāh K|kē āvāj bāpdādā K|kē kānō̃ mē̃ sunāī dē rahē haĩ .

²⁴Wah this birthday!” in their hearts with a lot of zeal and enthusiasm. ²⁵When Baba puts on the switch, He is able to hear in His ears the sound from everywhere, the sound of zeal and enthusiasm in their hearts.

²⁶Bāpdādā sabhī bachchō̃ kā utsāh dēkh bachchō̃ kō bhī apnē divya janm key|kī padam-padam-padamguṇā badhāīyā̃ dē rahē haĩ .

²⁶Seeing the enthusiasm of all you children, BapDada is giving you multi-multi-multimillionfold greetings for your divine birthday.

²⁷Vāstav mē̃ utsav kā arth|earth hī hai umaṅg-utsāh mē̃ rahnā .

²⁷In fact, a festival (utsav) means to stay in zeal and enthusiasm (utsah).

²⁸Tō āp sabhī utsāh sē yah utsav manā rahē haĩ .

²⁸So, all of you are celebrating this festival with enthusiasm.

²⁹Nām bhī bhaktō̃ nē śhivrātri rakhā hai .

²⁹The devotees have given it the name Shiv Ratri.

³⁰Āj bāpdādā us bhakta ātmā kō mubārak dē rahē thē , jisnē āpkē is vichitr janm din manānē key|kī copy bahut achchhī kī hai .

³⁰Today, BapDada is giving greetings to that devotee soul (who started the worship of Shiva at the beginning of Copper Age), who copied the celebration of this unique birthday.

³¹Āp gyān aur prēm rūp mē̃ manātē aur us bhagat ātmā nē bhāvnā , śhraddhā K|kē rūp mē̃ āpkē manānē key|kī copy kī hai .

³¹You celebrate with this knowledge and love, whereas that devotee soul celebrated with faith and devotion. ³²He copied you well.

³²Tō āj us bachchē kō mubārak dē rahē thē ki copy karnē mē̃ achchhā part bajāyā hai .

³³So, today, BapDada was giving congratulations to that child, because he has played a good part in copying.

³³Dēkhō her|har bāt kō copy kī hai .

³⁴Look how they have copied in every respect.

³⁴Copy karnē kā bhī tō akla chāhiē nā  !

³⁵One needs wisdom even to copy.

³⁵Mukhya bāt tō is din bhakta lōg bhī vrat rakhtē haĩ , vah vrat khānē pīnē kā rakhtē haĩ , bhāvnā mē̃ vr̥itti kō śhrēṣhṭh banānē kē liē vrat rakhtē haĩ , unhō̃ kō her|har varṣh rakhnā paṛtā aur āpnē kyā vrat liyā  ?

³⁶The main thing is that on this day the devotees too hold a fast. ³⁷They observe a fast of food and drink; out of faith, they make a vow to make their attitude elevated. ³⁸They have to observe this fast every year, whereas what vow did you make?

³⁶Ēk hī bār vrat lētē hō , varṣh-varṣh vrat nahī̃ lētē .

³⁹You make the vow just once; you do not make this vow every year.

³⁷Ēk hī bār vrat liyā pavitratā kā .

⁴⁰You only made the vow of purity once.

³⁸Sabhī nē pavitratā kā vrat liyā hai , pakkā liyā hai  ?

⁴¹Have all of you made the vow of purity? ⁴²Have you made a firm vow?

³⁹Jinhōnnē pakkā liyā hai vah hāth uṭhāō , pakkā , thōṛā bhī kachchā nahī̃ .

⁴³Those who have made the vow of purity firm, raise your hands! ⁴⁴Firm. ⁴⁵Not even a little bit weak.

⁴⁰Pakkā  ?

⁴⁶Is it firm?

⁴¹Achchhā .

⁴⁷Achcha.

⁴²Dūsrā bhī praśhna hai , achchhā vrat tō liyā mubārak hō .

⁴⁸There is also another question. ⁴⁹Congratulations for making this vow.

⁴³Lēkin apavitratā K|kē mukhya pāñch sāthī haĩ , ṭhīk hai nā  !

⁵⁰However, impurity has five main companions. ⁵¹Is that right?

⁴⁴Kāndh hilāō .

⁵²You may nod.

⁴⁵Achchhā pāñchō̃ kā vrat liyā hai  ?

⁵³OK, have you made a vow for all five of them?

⁴⁶Yā dō tīn kā liyā hai  ?

⁵⁴Or, have you made a vow for only two or three?

⁴⁷Kyōṅki jahā̃ pavitratā hai vahā̃ agar aṅśh mātra bhī apavitratā hai tō kyā sampūrṇ pavitra ātmā kahā jāyēgā  ?

⁵⁵Where there is purity, if there is the slightest trace of impurity, would that soul be called a completely pure soul?

⁴⁸Aur āp brāhmaṇ ātmāō̃ key|kī tō pavitratā brāhmaṇ janm key|kī property hai , personality hai , royalty hai .

⁵⁶Moreover, for you Brahmin souls, purity is the property, personality and royalty of Brahmin life.

⁴⁹Tō check karō - ki mukhya pavitratā kē ūpar tō attention hai lēkin sampūrṇ pavitratā kē liē aur bhī jō sāthī haĩ , uskō halkā tō nahī̃ chhōṛā hai  ?

⁵⁷So, check: in having complete purity, it should not be that you pay attention to the main thing of purity, but that you become a little slack with its companions.

⁵⁰Chhōṭō̃ sē pyār rakhā hai aur baṛē kō ṭhīk kiyā hai .

⁵⁸You have kept love for the little ones and put the main one right.

⁵¹Tō kyā bāp key|kī chhuṭṭī hai ki aur jō chār haĩ unhē̃ bhal sāthī banāō  ?

⁵⁹Has the Father given you permission to be slack with the other four?

⁵²Pavitratā sirph brahmcharya kō nahī̃ kahā jātā lēkin brahmcharya kē sāth brahmāchārī bannā arthāt pavitratā kā vrat pālan kiyā .

⁶⁰Purity does not mean just celibacy, but to be a Brahmachari. ⁶¹To become a Brahmachari means one who is observing the vow of purity.

⁵³Kaī bachchē rūhrihān mē̃ kahtē haĩ , rūhrihān tō sabhī kartē haĩ nā . ⁵⁴Tō bahut mīṭhī-mīṭhī bātē̃ kartē haĩ . ⁵⁵Kahtē haĩ bābā mukhya tō achchhā hai nā , bākī chhōṭē-chhōṭē aisē kabhī mansā saṅkalp mē̃ ā jātē haĩ .

⁶²All of you have a heart-to-heart conversation, and some children in their heart-to-heart conversations say very sweet things: “Baba, we are OK in the main thing, but the little ones sometimes enter our minds.

⁵⁶Mansā mē̃ ātē haĩ , vāchā mē̃ nahī̃ ātē aur mansā kō tō kōī dēkhtā nahī̃ hai .

⁶³They come into our thoughts; they do not come into our words, and no one can see the thoughts.”

⁵⁷Aur kōī phir kahtē haĩ ki chhōṭē chhōṭē bāl bachchō̃ sē pyār hōtā hai nā .

⁶⁴Some say, “One generally has love for little children, and so we also have love for these four.

⁵⁸Tō in chārō̃ sē bhī pyār hō jātā hai .

⁶⁵There is anger, there is attachment; we don’t want it, but it comes.”

⁵⁹Krōdh ā jātā hai , mōh ā jātā hai , chāhtē nahī̃ haĩ ā jātā hai .

⁶⁶BapDada says: If anyone comes, it is because you left the door open and that they came.

⁶⁰Bāpdādā kahtē haĩ kōī bhī ātā hai tō āpnē darvājā khōlā hai tab ātā hai nā  !

⁶⁷So, why did you leave the door open? ⁶⁸You leave the door of weakness open.

⁶¹Tō darvājā khōlā kyō̃ hai  ?

⁶⁹To open the door of weakness means to invoke them.

⁶²Kamjōrī kā darvājā khōlā hai , tō kamjōrī kā darvājā khōlnā arthāt āhvān karnā .

⁷⁰So, on this day, you are celebrating the Father’s birthday and your own, but you also made a promise on the day that you took birth.

⁶³Tō āj K|kē din bāp kā aur apnā birth day tō manā rahē hō lēkin jō janamtē|janmatē vrat kā vāydā kiyā hai .

⁷¹What was the first blessing that the Father gave you? ⁷²Do you remember it? ⁷³Do you remember the blessing of your birthday?

⁶⁴Pahlā-pahlā vardān bāp nē kyā diyā , yād hai  ?

⁷⁴What was the blessing that Baba gave? ⁷⁵May you be pure, May you be yogi.

⁶⁵Birth day kā vardān yād hai  ?

⁷⁶Do all of you remember this blessing?

⁶⁶Kyā diyā  ?

⁷⁷Do you remember it?

⁶⁷Pavitra bhav , yōgī bhav .

⁷⁸You haven’t forgotten it, have you?

⁶⁸Sabhī kō vardān yād hai nā  ? ⁶⁹Yād hai bhūl tō nahī̃ gayē  ? ⁷⁰Pavitra bhav kā vardān ēk kā nahī̃ diyā , pāñchō̃ kā diyā .

⁷⁹You were given the blessing, “May you remain pure.” not in just one thing, but of all five. ⁸⁰So, what does BapDada want today?

⁷¹Tō āj bāpdādā kyā chāhtē haĩ  ?

⁸¹You have come to celebrate your birthday.

⁷²Birth day manānē āyē hō , bāp kā bhī manānē āyē hō nā .

⁸²You have also come to celebrate the Father’s birthday, have you not?

⁷³Śhivrātri manānē āyē hō , tō birth day key|kī saugāt lāyē hō yā khālī hāth āyē haĩ  ?

⁸³You have come here to celebrate Shiv Ratri; so have you brought a gift for the birthday or have you come empty-handed?

⁷⁴70 varṣh sthāpanā K|kē samāpt hō rahē haĩ .

⁸⁴Seventy years of establishment are now being completed.

⁷⁵Yād hai nā  !

⁸⁵You do remember this, do you not?

⁷⁶70 varṣh sōchō , chāhē āp pīchhē āyē hō lēkin sthāpanā K|kē tō 70 varṣh hō gayē nā  !

⁸⁶Just think, it is now 70 years. ⁸⁷Even if you have come later, it is now 70 years of establishment, is it not?

⁷⁷Chāhē abhī āyē hō , lēkin sthāpanā K|kē kartavya mē̃ āp sabhī sāthī hō nā  !

⁸⁸Even if you have come just recently, you are still companions in the task of establishment, are you not?

⁷⁸Sāthī tō hō nā  !

⁸⁹You are companions, are you not?

⁷⁹Chāhē āj pahlē bārī āyē haĩ . ⁸⁰Jō madhuban mē̃ pahlī bār milnē āyē haĩ , vah lambā hāth uṭhāō .

⁹⁰Even if you have come here for the first time – those who have come here to Madhuban for the first time, raise your hands!

⁸¹Achchhā . ⁸²Āp sabhī kō chāhē abhī ēk sāl huā hai , dō sāl huā hai lēkin apnē kō kyā kahlātē hō  ?

⁹¹Raise your hands high! ⁹²Achcha. ⁹³Even if you have come just for a year or two, what do you call yourselves?

⁸³Brahmākumārī , brahmākumār yā puruṣhārthī kumār kumārī  ?

⁹⁴Are you Brahma Kumars and Kumaris or Purusharth (effort-making) Kumars and Kumaris?

⁸⁴Kyā kahlātē hō  ?

⁹⁵What do you call yourselves?

⁸⁵Kōī apnē kō puruṣhārthī kumār kahtē haĩ kyā  !

⁹⁶Do any of you call yourselves the Purusharthi Kumars?

⁸⁶Brahmākumār kā sign lagātē hō nā  !

⁹⁷You put up the sign of Brahma Kumars, do you not?

⁸⁷Sabhī be|B . K|kē . likhtē hō yā pī|P . K|kē . likhtē hō  ?

⁹⁸Do all of you write B.K. or P.K?

⁸⁸Puruṣhārthī kumār .

⁹⁹Purusharthi Kumars.

⁸⁹Tō vāydā kyā hai  ?

¹⁰⁰So, what was the promise?

⁹⁰Sāthī rahē̃gē , sāth chalē̃gē , combined rahē̃gē , tō combined mē̃ samāntā tō chāhiē nā  !

¹⁰¹That you will stay together, you will return home together. ¹⁰²That you will remain combined, and so to be combined you need equality.

⁹¹Āj K|kē 70 varṣh kā utsav tō manātē ātē hō .

¹⁰³So, we have been celebrating the festival of the 70th Anniversary.

⁹²Bāpdādā nē dēkhā hai , jō bhī zone sēvā kā turn dētē haĩ vah 70 varṣh kā sammān samārōh manātē haĩ .

¹⁰⁴BapDada has seen that every zone that has been given the turn to come and serve has been celebrating the 70th anniversary. ¹⁰⁵You have an honouring ceremony, do you not?

⁹³Sabhī manātē haĩ nā  !

¹⁰⁶All of you celebrate it, do you not?

⁹⁴Bas sirph chhōṭī-chhōṭī gift dē dētē haĩ , bas .

¹⁰⁷You simply give little gifts, and that is all.

⁹⁵Lēkin āj ēk tō birth day hai , manānē āyē hō nā , pakkā hai nā  ?

¹⁰⁸However, firstly, today is the birthday, and you have come to celebrate it, have you not?

⁹⁶Aur dūsrā 70 varṣh samāpt huē , tō sammān samārōh bhī manā rahē hō , birth day bhī manā rahē hō , usmē̃ saugāt kyā dēgē  ?

¹⁰⁹Are you sure? ¹¹⁰Secondly, the 70th year is now being completed, so you are also celebrating this honouring ceremony, and also the birthday, and so what gift will you give?

⁹⁷Tray dē dēgē , chādar dē dēgē  ?

¹¹¹Is it that you will give a tray or a sheet?

⁹⁸Kyā saugāt lāyē hō  ?

¹¹²What gifts have you brought?

⁹⁹Chalō chāndī kā gilās dē dēgē  !

¹¹³OK, we will give a silver glass.

¹⁰⁰Lēkin āj K|kē din bāpdādā key|kī śhubh āśhā hai apnē āśhāō̃ K|kē dīpak bachchō̃ prati .

¹¹⁴However, on this day, BapDada’s pure desire for His children, who are the lamps of hope, is - should Baba tell you what that pure desire is?

¹⁰¹Vah śhubh āśhā kaun see|sī|C hai , batāyē̃  ?

¹¹⁵Those sitting in the first row, should Baba tell you?

¹⁰²Batānā vā sunnā mānā kyā  ?

¹¹⁶What does it mean for Baba to tell you and for you to hear it?

¹⁰³Ēk kān sē sunnā aur dil mē̃ samā dēnā , aisē  ?

¹¹⁷It is that you hear it with your ears and you merge it in your heart.

¹⁰⁴Nikālē̃gē tō nahī̃ , itnā tō nahī̃ hai lēkin dil mē̃ hī samā dētē haĩ .

¹¹⁸You will not let it come out of your hearts, will you? ¹¹⁹You just merge it in your hearts.

¹⁰⁵Tō āj K|kē din vah śhubh āśhā batāyē̃ , pahlī line vālē bōlō , kāndh hilāō , teachers kāndh hilāō .

¹²⁰So, on this day, those sitting in the first row - should Baba tell you? ¹²¹Then, at least nod! ¹²²Teachers, you may nod in agreement.

¹⁰⁶Achchhā jhaṇḍā hilā rahē haĩ .

¹²³You are waving your flags very well.

¹⁰⁷Double foreigners batāyē̃  ?

¹²⁴Double foreigners, should Baba tell you?

¹⁰⁸Apnē kō bāndhnā paṛēgā , tabhī kahō hā̃ , aisē hī nahī̃ kahō , kyōṅki 70 varṣh tō bāpdādā nē bhī albēlēpan , ālasya aur bahānē bājī K|kē khēl dēkh liyē .

¹²⁵You will have to bind yourself in this; only then, say yes for Baba to tell you. ¹²⁶Don’t say it just like that! ¹²⁷Baba has seen that for 70 years you have just played games of carelessness, laziness and making excuses.

¹⁰⁹Chalō 70 nahī̃ tō 50 , 40 , 30 , 20 varṣh huē , lēkin itnā samay tō yah tīn khēl bachchō̃ K|kē khūb dēkhē .

¹²⁸OK, if not 70, then it has been 50, 40, 30, 20 years. ¹²⁹For all that time, Baba has seen a lot of games of these three things that you children play.

¹¹⁰Tō āj K|kē din bhakta jāgraṇ kartē haĩ , sōtē nahī̃ haĩ , tō āp bachchō̃ kā jāgraṇ kaun sā hai  ?

¹³⁰On this day, devotees stay awake (jagran) at night; they do not go to sleep. ¹³¹So, what is the jagran for you children?

¹¹¹Kaun see|sī|C nīnd mē̃ ghaṛī-ghaṛī sō jātē hō , albēlāpan , ālasya aur bahānē bājī key|kī nīnd mē̃ ārām sē sō jātē haĩ .

¹³²Which sleep do you repeatedly go to sleep in? ¹³³You comfortably go to sleep in the sleep of carelessness, laziness and making excuses.

¹¹²Tō āj bāpdādā in tīn bātō̃ kā her|har samay jāgraṇ dēkhnē chāhtā hai .

¹³⁴So, today, BapDada wants to see you doing jagran of these three things at all times.

¹¹³Kabhī bhī dēkhō krōdh ātā hai , abhimān ātā hai , lōbh ātā hai , kāraṇ kyā batātē haĩ  ?

¹³⁵Whenever you see that you are getting angry, arrogant or greedy, then what do you say as an excuse?

¹¹⁴Bāpdādā kō ēk ṭrēḍ-mārka dikhāī dētī hai , kōī bhī bāt hōtī hai nā  !

¹³⁶BapDada can see a trademark, whenever any situation arises. ¹³⁷What do you say then?

¹¹⁵Tō kyā kahtē haĩ , yah tō chaltā hai … , patā nahī̃ kisnē chalāyā hai  ?

¹³⁸“This is OK, it happens all the time.” ¹³⁹You don’t know who has ‘made do’ with it.

¹¹⁶Lēkin śhabda yahī kahtē haĩ - yah tō hōtā hī hai , yah tō chaltā hī hai .

¹⁴⁰The words you use are: “This happens all the time, it happens like this all the time.

¹¹⁷Yah kōī naī bāt thōṛēhī hai , yah hōtā hī hai .

¹⁴¹This is not anything new; this happens all the time.” ¹⁴²What is all that?

¹¹⁸Yah kyā hai  ?

¹⁴³Is that not carelessness?

¹¹⁹Albēlāpan nahī̃ hai  ?

¹⁴⁴“This one is doing this too anyway.”

¹²⁰Yah bhī tō kartā hai , majority krōdh sē bachnē kē liē yah kiyā tab huā .

¹⁴⁵In order to protect themselves from anger, the majority would say, “That one did this and that was why this happened.”

¹²¹Mainnē wrong kiyā , vah nahī̃ kahē̃gē .

¹⁴⁶They would not say, “What I did was wrong.”

¹²²Isnē yah kiyā nā , yah huā nā , isliē huā .

¹⁴⁷“This thing happened; that one did this, and that was why this happened.”

¹²³Dūsrē par dōṣh rakhnā bahut sahaj hai .

¹⁴⁸It is very easy to blame others.

¹²⁴Yah nā karē tō nahī̃ hōgā . ¹²⁵Aur bāp nē jō kahā vah nahī̃ hōgā .

¹⁴⁹“If that one hadn’t done that, then this would not have happened.”

¹²⁶Vah karē tō hōgā , bāp key|kī śhrīmat par kyā krōdh kō nahī̃ khatm kar saktē  ?

¹⁵⁰If the Father says something, you would not do that. ¹⁵¹If that one does something, then this will happen.

¹²⁷Ājkal krōdh kā bachchā rōb , rōb bhī bhinn-bhinn prakār K|kē haĩ .

¹⁵²Can you not finish anger by following the Father’s shrimat? ¹⁵³Nowadays, there are many types of bossiness, a child of anger.

¹²⁸Tō kyā āj chār kā bhī vrat lē̃gē  ?

¹⁵⁴So, today, will you make a vow for the other four too?

¹²⁹Jaisē pahlī bāt kā viśhēṣh dr̥iṛh saṅkalp majority nē kiyā hai .

¹⁵⁵The majority of you have especially had the determined thought for the first thing.

¹³⁰Kyā aisē hī chār kā bhī saṅkalp karē̃gē  !

¹⁵⁶Similarly, have the same thought for the other four.

¹³¹Yah bahānā nahī̃ dēnā , isnē yah kiyā tab mērā huā , aur bāp jō bār-bār kahtā hai , vah yād nahī̃ , usnē jō kiyā vah yād ā gayā , tō yah bahānēbājī huī nā  !

¹⁵⁷Do not make excuses for this. ¹⁵⁸“This one did this and that was why I did that”. ¹⁵⁹However, you don’t remember what the Father repeatedly tells you. ¹⁶⁰You remember what the other person did.

¹³²Tō āj bāpdādā birth day key|kī gift chāhtē haĩ yah tīn bātē̃ , jō chār kō halkā kar dētī haĩ .

¹⁶¹So, this is also making excuses, is it not? ¹⁶²So, today, BapDada wants the birthday gift of these three things that make you become slack in the four things.

¹³³Saṅskār kā sāmnā tō karnā hī hai , saṅskār kā sāmnā nahī̃ , yah paper hai .

¹⁶³The sanskars have to be faced. ¹⁶⁴This is not facing the sanskars, but it is a paper.

¹³⁴Ēk janm key|kī paṛhāī aur sārē kalp key|kī prāpti , ādhākalp rājya bhāgya , ādhākalp pūjya , sārē kalp key|kī ēk janm mē̃ prāpti , vah bhī chhōṭā janm , full janm nahī̃ hai , chhōṭā janm hai .

¹⁶⁵It is the study of one birth and attainment for the whole cycle: the fortune of the kingdom for half the cycle and being worthy of worship for half the cycle. ¹⁶⁶The attainment for the whole cycle in one birth, and that too is just a small birth. ¹⁶⁷It is not even a full birth, just a small birth.

¹³⁵Tō kyā himmat hai  ?

¹⁶⁸So, do you have this courage?

¹³⁶Jō samajhtē haĩ , himmat rakhē̃gē jarūr , aisē nahī̃ puruṣhārth karē̃gē , attention rakhē̃gē . . . gē gē nahī̃ chāhiē .

¹⁶⁹Those who feel that they will definitely have this courage, not those who say, “We will make effort, we will pay attention…”. ¹⁷⁰Baba doesn’t want those who leave everything to the future, singing “We will do this... we will do that..”

¹³⁷Chhōṭē bachchē nahī̃ hō , 70 varṣh pūrē hō rahē haĩ .

¹⁷¹You are not little children; 70 years are now coming to an end.

¹³⁸Vah tō tīn chār mās K|kē bachchē gē gē kartē haĩ .

¹⁷²It is children who are three to four months old who speak such language.

¹³⁹Tō āp bāp K|kē sāthī hō nā  !

¹⁷³You are the Father’s companions, are you not?

¹⁴⁰Viśhva kalyāṇkārī hō , uskō tō 70 varṣh pūrē hō rahē haĩ .

¹⁷⁴You are world benefactors. ¹⁷⁵Seventy years are now being completed for that.

¹⁴¹Bāpdādā hāth nahī̃ uṭhvātē kyōṅki bāp-dādā nē dēkhā hai hāth uṭhākē bhī kabhī kabhī albēlē hō jātē haĩ . ¹⁴²Tō kyā samajhtē hō ki kuchh bhī hō jāē , pahāṛ jaisā paper bhī ā jāē lēkin pahāṛ kō rūī banā dēgē , aisā dr̥iṛh saṅkalp karnē key|kī himmat hai  !

¹⁷⁶BapDada is not going to ask you to raise your hands, because BapDada has seen that, even after raising your hands, you sometimes become careless, but those who feel that, no matter what happens, even if a test paper as big as a mountain comes, you will change the mountain into cotton wool - do you have the courage to have such determined thoughts?

¹⁴³Kyōṅki saṅkalp bahut achchhē kartē hō , bāpdādā bhī khuśh hō jātē haĩ , jis samay saṅkalp kartē hō .

¹⁷⁷Because you have very good thoughts, even BapDada is pleased with you when you have those thoughts, so, what is it?

¹⁴⁴Lēkin hai kyā , 70 varṣh tō halkā chhōṛā lēkin bāpdādā dēkh rahē haĩ ki samay kā kōī bharōsā nahī̃ aur is gyān K|kē ādhār par her|har puruṣhārth key|kī bāt mē̃ bahutkāl kā hisāb hai .

¹⁷⁸For 70 years, you have allowed yourselves be slack in this. ¹⁷⁹However, BapDada sees that there is no guarantee for the time, and, on the basis of this knowledge, every aspect of effort is connected with the practising it over a long period of time.

¹⁴⁵Achchhā abhī-abhī kar lē̃gē , parantu bahutkāl kā hisāb hai kyōṅki prāpti har ēk kyā chāhtā hai  ?

¹⁸⁰OK, you may say that you will do it now, since it is connected with the account of a long period of time.

¹⁴⁶Abhī hāth uṭhvātē haĩ , kōī rām sītā banēgā  ?

¹⁸¹What is the attainment that each one of you wants?

¹⁴⁷Jō rām-sītā bannē chāhtē haĩ vah hāth uṭhāō , rājāī milēgī .

¹⁸²Now, Baba will ask you to raise your hands. ¹⁸³Will anyone become Rama or Sita?

¹⁴⁸Kōī hāth uṭhā rahē haĩ - rām sītā banē̃gē  ?

¹⁸⁴Will you become Rama or Sita and not Lakshmi or Narayan?

¹⁴⁹Lakṣhmī-nārāyaṇ nahī̃ banē̃gē  ? ¹⁵⁰Double foreigners mē̃ kōī hāth uṭhātā hai  ?

¹⁸⁵Are any of those among the double foreigners raising their hands? ¹⁸⁶(No one raised his hand.)

¹⁵¹ ( kōī nahī̃ ) jab bahutkāl kā bhāgya prāpt karnē chāhtē hō , lakṣhmī-nārāyaṇ bannā arthāt bahutkāl kā rājya bhāgya prāpt karnā . ¹⁵²Tō bahutkāl key|kī prāpti hai .

¹⁸⁷Since you wish to attain your fortune for a long period of time – to become Lakshmi or Narayan means to attain your fortune of the kingdom for a long period of time - then the attainment too is for a long period of time.

¹⁵³Tō her|har bāt mē̃ bahutkāl tō chāhiē nā  !

¹⁸⁸There has to be a long period of time in every respect.

¹⁵⁴Abhī 63 janm K|kē bahutkāl kā saṅskār hai tō kahtē hō nā , hamārā bhāv nahī̃ hai , bhāvnā nahī̃ hai , saṅskār hai 63 janm kā .

¹⁸⁹You now have the sanskars of a long period of time, of 63 births, and so you say, do you not, that that wasn’t your intention or feeling, but that those are your sanskars of 63 births?

¹⁵⁵Tō bahutkāl kā hisāb hai nā isīliē bāpdādā yahī chāhtē haĩ ki saṅkalp mē̃ dr̥iṛhtā hō , dr̥iṛhtā key|kī hī kamī hō jātī hai , hō jāyēgā . . . chaltā hai , chalnē dō , kaun banā hai , aur ēk tō bahut achchhī bāt sabkō ātī hai , bāpdādā nē bātē̃ note kiyā hai , apnī himmat nahī̃ hōtī hai tō kahtē haĩ mahārathī bhī aisē kartē haĩ , hamnē kiyā tō kyā huā  ?

¹⁹⁰So, that is an account over a long period of time, is it not? ¹⁹¹This is why BapDada wants there to be determination in your thoughts. ¹⁹²It is this determination that is lacking when you say, “It will happen; it happens all the time, so let it continue; who has become perfect yet?” ¹⁹³One thing that everyone knows very well and BapDada has noted is that when you don’t have courage, you say: “Even the maharathis do this, and so what does it matter if we do it?”

¹⁵⁶Lēkin bāpdādā pūchhtē haĩ ki kyā jis samay mahārathī galatī|galtī kartā hai , us samay mahārathī hai  ?

¹⁹⁴However, BapDada is asking you: When a maharathi makes a mistake, is that one a maharathi at that time?

¹⁵⁷Tō mahārathī kā nām kyō̃ kharāb kartē hō  ?

¹⁹⁵So, why do you spoil the name of the maharathis?

¹⁵⁸Us samay vah mahārathī hai hī nahī̃ , tō mahārathī kahkē apnē kō kamjōr karnā yah apnē kō dhōkhā dēnā hai .

¹⁹⁶At that time, that one is not a maharathi. ¹⁹⁷So, to refer to maharathis and make yourself weak means to deceive yourself.

¹⁵⁹Dūsrē kō dēkhnā sahaj hōtā hai , apnē kō dēkhnē mē̃ thōṛī himmat chāhiē .

¹⁹⁸It is easy to look at others, but one needs a little courage to look at oneself.

¹⁶⁰Tō āj bāpdādā hisāb kā kitāb khatm karānē key|kī gift lēnē āyē haĩ .

¹⁹⁹So, today, BapDada has come to take the gift of finishing the account.

¹⁶¹Kamjōrī aur bahānē-bājī kā hisāb-kitāb kā bahut baṛā kitāb hai , uskō khatm karnā hai .

²⁰⁰The account book of weaknesses and making excuses is a very big book and it has to be finished.

¹⁶²Tō har ēk jō samajhtē haĩ ham karkē dikhāyēṅgē , karnā hī hai , jhuknā hī hai , badalnā hī hai , parivartan ceremony manānī hī hai , jō samajhtē haĩ saṅkalp karē̃gē vah hāth uṭhāō . ¹⁶³Dr̥iṛh yā chālū  ?

²⁰¹So, each one of you who feels that you will definitely demonstrate this, that you have to do it, that you have to bow down and change yourself, that you have to celebrate the transformation ceremony, those of you who feel that you will have that thought, raise your hands!

¹⁶⁴Chālū saṅkalp bhī hōtā hai aur dr̥iṛh saṅkalp bhī hōtā hai .

²⁰²Is it firm or just ordinary? ²⁰³There are ordinary thoughts and thoughts that are determined.

¹⁶⁵Tō āp sabnē dr̥iṛh uṭhāyā hai  ?

²⁰⁴So, have you all had a firm thought?

¹⁶⁶Dr̥iṛh uṭhāyā hai  ?

²⁰⁵Have you had a firm thought?

¹⁶⁷Madhuban vālē baṛā hāth uṭhāō .

²⁰⁶Those from Madhuban, raise your hands high!

¹⁶⁸Yahā̃ sāmnē madhuban vālē baiṭhtē haĩ , bahut najdīk baiṭhnē kā chance hai .

²⁰⁷Those from Madhuban sit here, do you not? ²⁰⁸You have a chance to sit very close.

¹⁶⁹Pahlī seat madhuban vālō̃ kō miltī hai , bāpdādā khuśh hai .

²⁰⁹Those from Madhuban are sitting in the front seats. ²¹⁰BapDada is pleased.

¹⁷⁰Pahlē baiṭhē hō , pahlē hī rahnā .

²¹¹You are sitting at the front; always remain at the front.

¹⁷¹Tō āj key|kī gift tō baṛhiyā huī nā .

²¹²So, today’s gift is a beautiful gift, is it not?

¹⁷²Bāpdādā kō bhī khuśhī hai kyōṅki āp ēk nahī̃ hō .

²¹³BapDada is also pleased because you are not alone.

¹⁷³Āpkē pīchhē apnī rājdhānī mē̃ āpkī royal family , āpkī royal prajā , phir dvāpar sē āpkē bhakta , satō rajō tamōguṇī , tīn prakār K|kē bhakta , āpkē pīchhē lambī line hai .

²¹⁴Following you in your kingdom are your royal family members, your royal subjects and then, in the copper age, your devotees. ²¹⁵There are three types of devotee: sato, rajo and tamoguni. ²¹⁶There is a long line behind you.

¹⁷⁴Jō āp karē̃gē vah āpkē pīchhē vālē kartē haĩ .

²¹⁷Whatever you do, those who are behind you also do the same.

¹⁷⁵Āp bahānēbājī dētē hō tō āpkē bhakta bhī bahut bahānēbājī kartē haĩ .

²¹⁸You make excuses and so your devotees also make a lot of excuses.

¹⁷⁶Abhī brāhmaṇ parivār bhī āpkō dēkh , ulṭī copy karnē mē̃ tō hōśhiyār hōtē haĩ nā .

²¹⁹Now, even the Brahmin family is also very clever at watching you and copying you doing the wrong things. ²²⁰Now, have the determined thought.

¹⁷⁷Tō abhī dr̥iṛh saṅkalp karō , saṅskār kā ṭakkar hō , svabhāv kā matbhēd hō , tīsrī bāt kamjōrō̃ key|kī hōtī hai , kōī nē kisī kē ūpar jhūṭhī bāt kah dī , tō kaī bachchē kahtē haĩ hamkō jyādā krōdh ātā hai jhūṭh par .

²²¹When there is a conflict of sanskars, when there is a difference of opinion because of your natures - and the third thing is weaknesses. ²²²Someone may have told a lie about someone else;some children then say that they get more angry when someone lies. ²²³However, did you verify it with the true Father?

¹⁷⁸Lēkin sachchē bāp sē verify karāyā , sachchā bāp āpkē sāth hai , tō sārī jhūṭhī duniyā ēk taraph hō aur ēk bāp āpkē sāth hai , vijay āpkī niśhchit huī paṛī hai .

²²⁴The true Father is with you, so even if the whole false world is on one side and the one Father is with you on the other side, your guaranteed victory is fixed. ²²⁵No one can shake you because the Father is with you.

¹⁷⁹Kōī āpkō hilā nahī̃ saktā , kyōṅki bāp āpkē sāth hai .

²²⁶What they say is false, so let the falsehood remain false.

¹⁸⁰Kah rahē haĩ jhūṭh hai .

²²⁷Why do you increase it?

¹⁸¹Tō jhūṭh kō jhūṭhā hī kar dō nā , baṛhātē kyō̃ hō  !

²²⁸So, today, the Father doesn’t like the making of excuses.

¹⁸²Tō bāp kō bahānēbājī achchhī nahī̃ lagtī , yah huā , yah huā , yah huā . . . yah yah kā gīt ab samāpt hōnā chāhiē . ¹⁸³Achchhā huā , achchhā hōgā , achchhā rahē̃gē , achchhā sabkō banāyēṅgē .

²²⁹“This happened, that happened, this happened.” ²³⁰This song of “this and that” should now end. ²³¹Whatever happened is good, what happens will be good and everything will be good and you will make everyone good.

¹⁸⁴Acchā-acchā-acchā kā gīt gāō .

²³²Sing the song of “Achcha, Achcha, Achcha.”

¹⁸⁵Tō pasand hai  ?

²³³Do you like it?

¹⁸⁶Pasand hai  ?

²³⁴Do you like it?

¹⁸⁷Bahānēbājī kō khatm karē̃gē  ?

²³⁵Will you stop making excuses?

¹⁸⁸Karē̃gē  ?

²³⁶Will you?

¹⁸⁹Dōnō̃ hāth uṭhāō .

²³⁷Raise both your hands!

¹⁹⁰Hā̃ , achchhī tarah sē hilāō .

²³⁸Yes, you can wave them very well.

¹⁹¹Achchhā , dēkhnē vālē bhī hāth hilā rahē haĩ .

²³⁹Achcha, even those who are watching are waving their hands.

¹⁹²Kahā̃ bhī dēkh rahē haĩ , hāth hilāō .

²⁴⁰Wherever you may be watching, wave your hands!

¹⁹³Āp tō hilā rahē hō .

²⁴¹You are waving them, at least.

¹⁹⁴Achchhā abhī nīchē karō , abhī apnē parivartan key|kī tālī bajāō .

²⁴²OK, you may put them down. ²⁴³Now, you may applaud for your own transformation.

¹⁹⁵ ( sabhī nē jōrdār tāliyā̃ bajāī ) achchhā .

²⁴⁴Achcha. ²⁴⁵(Everyone applauded very loudly.) ²⁴⁶Achcha.

¹⁹⁶Achchhā - abhī harēk ēk minute kē liē dr̥iṛh saṅkalp svarūp mē̃ baiṭhō ki bahānēbājī , ālasya , albēlāpan kō her|har samay dr̥iṛh saṅkalp dvārā samāpt kar bahutkāl kā hisāb jamā karnā hī hai .

²⁴⁷Now, each of you sit for a minute in the form of the determined thought of what BapDada just said. ²⁴⁸You have to stop making excuses, being lazy and being careless at every moment with determined thoughts and definitely accumulate an account over a long period of time.

¹⁹⁷Kuchh bhī hō , kuchh nahī̃ dēkhnā hai lēkin bāp K|kē dilatakht-naśīn bannā hī hai , viśhva K|kē takhtnaśhīn bannā hī hai .

²⁴⁹No matter what, do not consider anything else, but you definitely do have to be seated on BapDada’s heart throne. ²⁵⁰You have to be seated on the throne of the world.

¹⁹⁸Is dr̥iṛh saṅkalp svarūp mē̃ sabhī baiṭhō .

²⁵¹All of you sit in the form of this determined thought.

¹⁹⁹Achchhā .

²⁵²Achcha.

²⁰⁰Chārō̃ ōr K|kē sadā umaṅg-utsāh K|kē anubhav mē̃ rahnē vālē , sadā dr̥iṛhtā saphaltā key|kī chābī kō kārya mē̃ lagānē vālē , sadā bāp kē sāth aur her|har kārya mē̃ sāthī ban rahnē vālē , sadā ēk-nāmī aur economy , ēkāgratā svarūp mē̃ āgē sē āgē uṛtē rahnē vālē , bāpdādā K|kē ati lāḍlē , sikīladhē , viśhēṣh bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁵³To all you children everywhere who constantly stay in the experience of zeal and enthusiasm, to those who always use determination, the key to success, to those who constantly stay with the Father and are His companions in every task, to those who constantly belong to the One and are economical, to those who constantly continue to fly ahead with their form of stability, to BapDada’s extremely beloved, long-lost and now-found special children, BapDada’s love, remembrance and namaste.

²⁰¹Vardān  : had key|kī sarv ichchhāō̃ kā tyāg karnē vālē sachchē tapasvī mūrt bhav

²⁵⁴Blessing: May you renounce all limited desires and become a true image of tapasya.

²⁰²Had key|kī ichchhāō̃ kā tyāg kar sachchē-sachchē tapasvī mūrt banō .

²⁵⁵Renounce all limited desires and become a true image of tapasya.

²⁰³Tapasvī mūrt arthāt had K|kē ichchhā mātram avidyā rūp .

²⁵⁶An image of tapasya means one who is ignorant of even the knowledge of any desire.

²⁰⁴Jō lēnē kā saṅkalp kartā hai vah alpkāl kē liē lētā hai lēkin sadākāl kē liē ganvātā hai .

²⁵⁷Those who think about receiving something only receive it for a short time, but they lose out for all time.

²⁰⁵Tapasvī bannē mē̃ viśhēṣh vighna rūp yahī alpkāl key|kī ichchhāyē̃ haĩ isliē ab tapasvī mūrt bannē kā sabūt dō arthāt had K|kē mān śhān K|kē lēvtā pan kā tyāg kar vidhātā banō .

²⁵⁸The desires of a temporary period become an obstacle to your becoming a tapaswi. ²⁵⁹Therefore, now give the proof of your being an image of tapasya, that is, renounce receiving any limited respect or honour and become a bestower of fortune.

²⁰⁶Jab vidhātā pan K|kē saṅskār emerge hōṅgē tab anya sab saṅskār svataḥdab jāyēṅgē .

²⁶⁰When your sanskars of a bestower of fortune emerge, all other sanskars will automatically die down.

²⁰⁷Slōgan  : karma K|kē phal key|kī sūkṣhma kāmnā rakhnā bhī phal kō paknē sē pahlē hī khā lēnā hai .

²⁶¹Slogan: To have a subtle desire for the fruit of your action is like eating fruit before it is ripe.

²⁰⁸

²⁶²

²⁰⁹Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

²⁶³*** Om Shanti *** ²⁶⁴Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

²¹⁰Pāp kaṭēśhvar vā pāp harnī tab ban saktē hō jab yād jvālā svarūp hōgī .

²⁶⁵You can save souls from sin and become a destroyer of sin when your remembrance is volcanic.

²¹¹Isī yād dvārā anēk ātmāō̃ key|kī nirbaltā dūr hōgī , iskē liē her|har second , her|har śhvāṅs bāp aur āp combined hōkar rahō .

²⁶⁶The powerless stage of all souls will be finished by your having this remembrance. ²⁶⁷For this, you have to remain combined with the Father at every second and in every breath.

²¹²Kōī bhī samay sādhāraṇ yād na hō .

²⁶⁸At no time should you have ordinary remembrance.

²¹³Snēh aur śhakti dōnō̃ rūp combined hō .

²⁶⁹Let the form of love and power be combined.