सोमवार 29 सितंबर 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

029-09-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

029/09/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - bāp āyē haĩ tumhē̃ gyān kā tīsrā nētra dēnē , jissē tum sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē hō ' '

1Essence: Sweet children, the Father has come to give each of you a third eye of this knowledge through which you come to know the beginning, the middle and the end of the world.

Question

2Praśhna  : śhērnī śhaktiyā̃ hī kaun see|sī|C bāt himmat kē sāth samjhā saktī haĩ  ?

2Question: Which aspect can only you Shaktis, you lionesses explain with courage?

Answer

3Uttar  : dūsrē dharm vālō̃ kō yah bāt samjhānā hai ki bāp kahtē haĩ tum apnē kō ātmā samjhō , paramātmā nahī̃ .

3Answer: You Shaktis have to explain to those of other religions that the Father says: Consider yourself to be a soul and not the Supreme Soul.

4Ātmā samajhkar bāp kō yād karō tō vikarma vināśh hōṅgē aur tum muktidhām mē̃ chalē jāyēṅgē .

4When you consider yourself to be a soul and remember the Father, your sins will be absolved and you will go to the land of liberation.

5Paramātmā samajhnē sē tumhārē vikarma vināśh nahī̃ hō saktē .

5Your sins are not absolved by considering yourself to be the Supreme Soul.

6Yah bāt bahut himmat sē śhērnī śhaktiyā̃ hī samjhā saktī haĩ .

6Only you Shaktis, you lionesses, who have a great deal of courage, are able to explain this aspect.

7Samjhānē kā bhī abhyās chāhiē .

7You need to practise explaining this.

Song

8Gīt  : nayan hīn kō rāh dikhāō …

8Song: Show the path to the blind, dear God!

Murli

9Ōm śhānti .

9Om shanti.

10Bachchē anubhav kar rahē haĩ - rūhānī yād kī yātrā mē̃ kaṭhināī dēkhnē mē̃ ātī hai .

10Some children experience difficulty and it is also seen that there are difficulties in staying on this spiritual pilgrimage of remembrance.

11Bhakti mārg mē̃ dar-dar ṭhōkarē̃ khānī hī hōtī haĩ .

11On the path of devotion, they stumble from door to door.

12Anēk prakār K|kē jap-tap-yajña kartē , śhāstra ādi paṛhtē haĩ , jis kāraṇ hī brahmā kī rāt kahā jātā hai .

12They do many different types of penance, tapasya, hold sacrificial fires and read the scriptures etc. 13This is why it is called the night of Brahma.

13Ādhākalp rāt , ādhākalp din .

14For half a cycle it is the night and for the other half cycle it is the day.

14Brahmā akēlā tō nahī̃ hōgā nā .

15Brahma is not alone.

15Prajāpitā brahmā hai tō jarūr unkē bachchē kumār-kumāriyā̃ bhī hōṅgē .

16Since he is Prajapita Brahma (Father of People), his children, the kumars and kumaris, would surely be there.

16Parantu manuṣhya nahī̃ jāntē haĩ .

17However, people don't understand this.

17Bāp hī bachchō̃ kō gyān kā tīsrā nētra dētē haĩ , jissē tumkō sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān milā huā hai .

18Only the Father gives you children a third eye of this knowledge through which you receive the knowledge of the beginning, the middle and the end of the world.

18Tum kalp pahlē bhī brāhmaṇ thē aur dēvtā banē thē , jō banē thē vahī phir banē̃gē .

19You were Brahmins and then became deities in the previous cycle too. 20Those who became this will become the same again.

19Ādi sanātan dēvī-dēvtā dharm K|kē tum hō .

21You belong to the original eternal deity religion.

20Tum hī pūjya aur pujārī bantē hō .

22It is only you who become worthy of worship and then become worshippers.

21Aṅgrējī mē̃ pūjya kō varśipavardī ( W o r s h i p w o r t h y ) aur pujārī kō varśipar ( W o r s h i p e r ) kahā jātā hai .

23In English, they are called "worshipworthy" and “worshippers”.

22Bhārat hī ādhākalp pujārī bantā hai .

24It is Bharat that becomes a worshipper for half a cycle.

23Ātmā māntī hai ham pūjya thē phir ham hī pujārī banē haĩ .

25The soul accepts that he was worthy of worship and that he then became a worshipper.

24Pūjya sē pujārī phir pūjya bantē haĩ .

26You become worshippers from being worthy of worship and you then become worthy of worship again.

25Bāp tō pūjya pujārī nahī̃ bantē .

27The Father does not become worthy of worship or a worshipper.

26Tum kahē̃gē ham pūjya pāvan sō dēvī-dēvtā thē phir 84 janmō̃ kē bād complete patit pujārī ban jātē haĩ .

28You say that when you were deities, you were pure and worthy of worship. 29Then, after 84 births, you became completely impure worshippers.

27Abhī bhāratvāsī jō ādi sanātan dēvī-dēvtā dharm vālē thē , unhō̃ kō apnē dharm kā kuchh bhī patā nahī̃ hai .

30At this time, the people of Bharat, who belonged to the original eternal deity religion, don't know anything about their own religion.

28Tumhārī in bātō̃ kō sab dharm vālē nahī̃ samajhē̃gē , jō is dharm K|kē kahā̃ convert hō gayē hōṅgē , vahī āyēṅgē .

31Those of all the other religions do not understand these things that you speak about. 32Those who have been converted from this religion are the ones who will come back again.

29Aisē convert tō bahut hō gayē haĩ .

33Many have been converted.

30Bāp kahtē haĩ jō śhiv aur dēvtāō̃ K|kē pujārī haĩ , unkō sahaj hai .

34The Father says: This is very easy for those who are worshippers of Shiva and the deities.

31Anya dharm vālē māthā khapāyēṅgē , jō convert hōgā unkō touch hōgā . 32Aur ākar samajhnē key|kī kōśhiśh karē̃gē .

35Those of all the other religions will eat your head (ask many questions) Those who have been converted will be touched by these things and will come and try to understand.

33Nahī̃ tō mānē̃gē nahī̃ .

36Otherwise, they won't believe it.

34Ārya samājiyō̃ mē̃ sē bhī bahut āyē huē haĩ .

37Many have come from the Arya Samajis.

35Sikkh lōg bhī āyē huē haĩ .

38Some from the Sikh community have also come here.

36Ādi sanātan dēvī-dēvtā dharm vālē jō convert hō gayē haĩ , unkō apnē dharm mē̃ jarūr ānā paṛēgā .

39Those of the original eternal deity religion who have been converted will definitely come back into their own religion.

37Jhāṛ mē̃ bhī alag-alag section haĩ .

40There are the different sections shown in the picture of the tree.

38Phir āyēṅgē bhī number-vār .

41They will all come again, numberwise.

39Ṭāl-ṭāliyā̃ nikaltī rahē̃gī .

42The branches and twigs will continue to emerge.

40Vah pavitra hōnē kāraṇ unhō̃ kā prabhāv achchhā nikaltā hai .

43Because those souls are pure, they create a very good impact.

41Is samay dēvī-dēvtā dharm kā foundation hai nahī̃ jō phir lagānā paṛtā hai .

44At this time, the foundation of the deity religion doesn't exist, and it therefore has to be laid once again.

42Bahan-bhāī tō banānā hī paṛē .

45You have to make them into brothers and sisters.

43Ham ēk bāp K|kē bachchē sab ātmāyē̃ bhāī haĩ .

46We are all souls, brothers, children of the one Father.

44Phir bhāī-bahan bantē haĩ .

47We then become brothers and sisters.

45Ab jaisē ki naī sr̥iṣhṭi key|kī sthāpanā hō rahī hai , pahlē-pahlē haĩ brāhmaṇ .

48Now, since the new world is being established, first of all, there are the Brahmins.

46Naī sr̥iṣhṭi key|kī sthāpanā mē̃ prajāpitā brahmā tō jarūr chāhiē .

49Prajapita Brahma is definitely needed for establishing the new world.

47Brahmā dvārā brāhmaṇ hōṅgē .

50Brahmins are created through Brahma.

48Inkō rūdra gyān yagya bhī kahā jātā hai , ismē̃ brāhmaṇ jarūr chāhiē .

51This is also called the sacrificial fire of the knowledge of Rudra. 52Brahmins are definitely needed for this.

49Prajāpitā brahmā key|kī aulād jarūr chāhiē .

53The children of Prajapita Brahma are definitely needed.

50Vah hai great-great grand father .

54He is the great-great-grandfather.

51Brāhmaṇ haĩ pahlē number mē̃ chōṭī vālē .

55Brahmins are the first number, the topknot.

52Adam bībī , Adam Eve kō māntē bhī haĩ .

56People believe in Adam and Bibi or Adam and Eve.

53Is samay tum pujārī sē pūjya ban rahē hō .

57At this time, from being worshippers, you are becoming worthy of worship.

54Tumhārā sabsē achchhā yādgār mandir dēlvāṛā mandir hai .

58The Dilwara Temple is the best memorial of all of you.

55Nīchē tapasyā mē̃ baiṭhē haĩ , ūpar mē̃ rājāī aur yahā̃ tum chaitanya mē̃ baiṭhē hō .

59You are shown sitting on the ground in tapasya and the kingdom is portrayed up above on the ceiling; you are sitting here in the living form.

56Yah mandir khalās hō jāyēṅgē phir bhakti mārg mē̃ banē̃gē .

60All of those temples are to be destroyed and then they will be created again on the path of devotion.

57Tum jāntē hō abhī ham rājyōg sīkh rahē haĩ phir naī duniyā mē̃ jāyēṅgē .

61You know that we are now studying Raja Yoga and that we will then go to the new world.

58Vah jaṛ mandir , tum chaitanya mē̃ baiṭhē hō .

62That is a non-living temple, whereas you are sitting here in the living form.

59Mukhya mandir yah ṭhīk banā huā hai .

63That main temple has been created accurately.

60Svarg kō nahī̃ tō kahā̃ dikhāyē̃ , isliē chhat mē̃ svarg kō dikhāyā hai .

64They have portrayed heaven on the ceiling. 65Where else could heaven be shown?

61Is par bahut achchhā samjhā saktē hō .

66You can explain this topic very well.

62Bōlō , bhārat hī svarg thā phir ab bhārat nark hai .

67Tell them: Bharat alone was heaven and it has now become hell.

63Is dharm vālē jhaṭ samajhē̃gē .

68Those of this religion will quickly understand this.

64Hinduō̃ mē̃ bhī dēkhē̃gē tō anēk prakār K|kē dharmō̃ mē̃ jākar paṛē haĩ .

69Many Hindus too have gone into other religions.

65Tumkō bahut mēhnat karnī paṛtī hai nikālnē mē̃ .

70You have to make a lot of effort to bring them back.

66Bābā nē samjhāyā hai apnē kō ātmā samajh māmēkam yād karō , bas , aur kuchh bāt hī nahī̃ karnā chāhiē .

71Baba has explained: Consider yourselves to be souls and constantly remember Me alone, that's all. 72Don't talk of anything else at all.

67Jinkā abhyās nahī̃ , unkō tō bāt karnī bhī nahī̃ chāhiē .

73Those who don't have this practice should not even say anything.

68Nahī̃ tō be|B . K|kē . kā nām badnām kar dētē haĩ .

74Otherwise, they will defame the name of the Brahma Kumaris.

69Agar dūsrē dharm vālē haĩ tō samjhānā chāhiē ki yadi tum muktidhām mē̃ jānā chāhtē hō tō apnē kō ātmā samjhō , bāp kō yād karō .

75If there are others from different religions who come, explain to them: If you want to go to the land of liberation, consider yourselves to be souls and remember the Father.

70Apnē kō paramātmā nahī̃ samjhō .

76Don't consider yourselves to be the Supreme Soul.

71Apnē kō ātmā samajh bāp kō yād karē̃gē tō tumhārē janma-janmāntar K|kē pāp kaṭ jāyēṅgē aur muktidhām mē̃ chalē jāyēṅgē .

77By considering yourselves to be souls and remembering the Father, your sins of many births will be cut away and you will go to the land of liberation.

72Tumhārē liē yah manmanābhav kā mantra hī bas hai .

78This mantra "Manmanabhav" is enough for you.

73Parantu bāt karnē key|kī himmat chāhiē .

79However, you do need courage in order to speak.

74Śhērnī śhaktiyā̃ hī service kar saktī haĩ .

80Only you Shaktis, you lionesses, can do this service.

75Sannyāsī lōg bāhar mē̃ jākar vilāyat vālō̃ kō lē ātē haĩ ki chalō tumkō spiritual knowledge dēvē̃ .

81Sannyasis go abroad and invite foreigners here. 82They say: Come, I will give you spiritual knowledge.

76Ab vah bāp kō tō jāntē hī nahī̃ .

83They don't even know the Father.

77Brahm kō bhagvān samajh kah dētē , iskō yād karō .

84They consider the brahm element to be God and tell everyone to remember that.

78Bas yah mantra dē dētē haĩ , jaisē kisī chiṛiyā kō apnē piñjṛē mē̃ ḍāl dētē haĩ .

85They simply give this mantra, just as a bird is put in a cage.

79Tō aisē-aisē samjhānē mē̃ bhī time lagtā hai .

86It takes time to explain in this way.

80Bābā nē kahā thā - har ēk chitra kē ūpar likhā huā hō śhiv bhagvānuvāch .

87Baba has told you: "God Shiva speaks" should be written on every picture.

81Tum jāntē hō is duniyā mē̃ dhanī bigar sab nidhankē haĩ .

88You know that everyone is an orphan without his Lord and Master.

82Pukārtē haĩ tum māt-pitā . . . . achchhā unkā arth|earth kyā  ?

89People call out: You are the Mother and Father. 90OK, what does this mean?

83Aisē hī bōltē rahtē tumhārī kr̥ipā sē sukh ghanērē .

91They simply continue to say, "Through Your mercy, we have a lot of happiness."

84Ab bāp tumkō svarg K|kē sukh kē liē paṛhā rahē haĩ , jiskē liyē tum puruṣhārth kar rahē hō .

92The Father is now teaching you for the happiness of heaven and you are making effort for that.

85Jō karēgā vah pāyēgā .

93Those who do something will receive the return of it.

86Is samay tō sab patit haĩ .

94At this time, everyone is impure.

87Pāvan duniyā tō ēk svarg hī hai , yahā̃ kōī bhī satōpradhān hō na sakē .

95Only heaven is a pure world, a new world. 96Here, not a single person can be satopradhan.

88Satyug mē̃ jō satōpradhān thē , vahī tamōpradhān patit ban jātē haĩ .

97Those who were satopradhan in the golden age have become tamopradhan and impure.

89Christ K|kē pichhāṛī jō unkē dharm vālē ātē haĩ , vah tō pahlē satōpradhān hōṅgē nā .

98All those of the Christian religion who come after Christ would be satopradhan at first.

90Jab lākhō̃ key|kī andāj mē̃ hōtē hō tab laśhkar taiyār hōtā hai , laṛkar bādśhāhī lēnē .

99When there are hundreds of thousands of them, their army is ready to battle and claim their kingdom.

91Unkō sukh bhī cum|kam tō duḥkh bhī cum|kam .

100They experience less happiness and less sorrow.

92Tumhārē jaisā sukh tō kiskō mil na sakē .

101No one else can experience the happiness that you have.

93Tum abhī taiyār hō rahē hō - sukhdhām mē̃ ānē kē liē .

102You are now being made ready to go to the land of happiness.

94Bākī sab dharm kōī svarg mē̃ thōṛēhī ātē haĩ .

103None of those of other religions will go to heaven.

95Bhārat jab svarg thā tō un jaisā pāvan khaṇḍ kōī hōtā nahī̃ .

104No other land can be as pure as Bharat was when it was heaven.

96Jab bāp ātē haĩ tab hī īśhvarīy rājya sthāpan hōtā hai .

105It is only when the Father comes that the kingdom of God is established.

97Vahā̃ laṛāī ādi key|kī bāt nahī̃ .

106There is no question of war there.

98Laṛnā-jhagaṛnā tō bahut pīchhē śhurū hōtā hai .

107Fighting and battling start a lot later on.

99Bhāratvāsī itnā nahī̃ laṛē haĩ .

108The people of Bharat have not fought as much as others.

100Thōṛē āpas mē̃ laṛkar alag hō gayē haĩ .

109They did fight among themselves a little and they became divided.

101Dvāpar mē̃ ēk-dō par chaṛhāī kartē haĩ .

110In the copper age, they attacked one another.

102Yah chitra ādi banānē mē̃ bhī baṛī buddhi chāhiē .

111It takes great wisdom to create these pictures etc.

103Yah bhī likhnā chāhiē ki bhārat jō svarg thā sō phir nark jaisā kaisē banā hai , ākar samjhō .

112You should also write: Come and understand how Bharat, that was once heaven, has now become hell.

104Bhārat sadgati mē̃ thā , ab durgati mē̃ hai .

113Bharat was in salvation but is now in degradation.

105Ab sadgati kō pānē kē liē bāp hī knowledge dētē haĩ .

114Only the Father can give the knowledge with which you receive salvation.

106Manuṣhyō̃ mē̃ yah rūhānī knowledge hōtī nahī̃ .

115Human beings don't have this spiritual knowledge.

107Yah hōtī hai parampitā paramātmā mē̃ .

116Only the Supreme Father, the Supreme Soul, has this knowledge.

108Bāp yah knowledge dētē haĩ ātmāō̃ kō .

117The Father alone gives this knowledge to you souls.

109Bākī tō sab manuṣhya , manuṣhyō̃ kō hī dētē haĩ .

118Everywhere else, it is human beings who give knowledge to other human beings.

110Śhāstra bhī manuṣhyō̃ nē likhē haĩ , manuṣhyō̃ nē paṛhē haĩ .

119The scriptures have been written by human beings and are studied by human beings.

111Yahā̃ tō tumhē̃ rūhānī bāp paṛhātē haĩ aur rūh paṛhtī hai .

120Here, the spiritual Father is teaching you and it is you spirits who are studying.

112Paṛhnē vālī tō ātmā hai nā .

121It is you souls who are studying.

113Vah likhnē aur paṛhnē vālē manuṣhya hī haĩ .

122There, it is human beings who write and study.

114Paramātmā kō tō śhāstra ādi paṛhnē key|kī darkār nahī̃ .

123The Supreme Soul doesn't need to study any scriptures etc.

115Bāp kahtē haĩ in śhāstrō̃ ādi sē kiskī bhī sadgati hō nahī̃ saktī .

124The Father says: No one can receive salvation by studying those scriptures etc.

116Mujhē hī ākar sabkō vāpas lē jānā hai .

125I alone have to come and take everyone back home.

117Abhī tō duniyā mē̃ karōṛō̃ manuṣhya haĩ .

126There are now billions of human beings in the world.

118Satyug mē̃ jab in lakṣhmī-nārāyaṇ kā rājya thā tō vahā̃ 9 lākh hōtē haĩ .

127When it became the kingdom of Lakshmi and Narayan in the golden age, there were 900,000 beings.

119Bahut chhōṭā jhāṛ hōgā .

128That was a very small tree.

120Phir vichār karō itnī sab ātmāyē̃ kahā̃ gaī  ?

129Just think about where all the rest of the souls went to.

121Brahm mē̃ vā pānī mē̃ tō nahī̃ līn hō gaī .

130They did not merge into the brahm element or into water.

122Vah sab muktidhām mē̃ rahtī haĩ .

131All of them remained in the land of liberation.

123Har ēk ātmā avināśhī hai . 124Unmē̃ avināśhī part nūndhā huā hai jō kabhī miṭ nahī̃ saktā .

132Every soul is imperishable and has an imperishable part recorded in him which can never be erased.

125Ātmā vināśh hō na sakē .

133A soul can never be destroyed.

126Ātmā tō bindī hai .

134A soul is just a point.

127Bākī nirvāṇ ādi mē̃ kōī bhī jātā nahī̃ , sabkō part bajānā hī hai .

135No one can go to the land of nirvana etc. yet. 136Everyone has to play his part.

128Jab sab ātmāyē̃ ā jātī haĩ tab maĩ ākar sabkō lē jātā hū̃ .

137When all souls have come down, I then come and take everyone back.

129Pichhāṛī mē̃ hai hī bāp kā part .

138The Father's part is at the end.

130Naī duniyā kī sthāpanā phir purānī duniyā kā vināśh .

139There is the establishment of that new world and then the destruction of this old world.

131Yah bhī drama mē̃ nūndh hai .

140This too is fixed in the drama.

132Tum ārya samājiyō̃ K|kē jhuṇḍ kō samjhāyēṅgē tō usmē̃ jō kōī is dēvtā dharm kā hōgā unkō touch hōgā .

141When you explain to a group of Arya Samajis, anyone in that group who might have belonged to the deity religion will be touched by this knowledge.

133Barōbar yah bāt tō ṭhīk hai , paramātmā sarvavyāpī kaisē hō saktā .

142He will understand that what you are saying really is right. 143How can God be omnipresent?

134Bhagvān tō bāp hai , unsē varsā miltā hai .

144God is the Father and we receive our inheritance from Him.

135Kōī ārya samājī bhī tumhārē pās|pass ātē haĩ nā . 136Unkō hī sapling kahā jātā hai .

145Anyone from the Arya Samajis who comes to you is called a sapling.

137Tum samjhātē rahō phir tumhārē kul kā jō hōgā vah ā jāyēgā .

146Continue to explain to them, and those who belong to your clan will come to you.

138Bhagvān bāp hī pāvan hōnē key|kī yukti batātē haĩ .

147God, the Father, is showing you ways to become pure.

139Bhagvānuvāch māmēkam yād karō .

148God speaks: Constantly remember Me alone!

140Maĩ patit-pāvan hū̃ , mujhē yād karnē sē tumhārē vikarma vināśh hōṅgē aur muktidhām mē̃ ā jāyēṅgē .

149I am the Purifier. 150By remembering Me, your sins will be absolved and you will go to the land of liberation.

141Yah paigām sab dharm vālō̃ kē liē hai .

151This message is for those of all religions.

142Bōlō , bāp kahtē haĩ dēh K|kē sab dharm chhōṛ mujhē yād karō tō tum tamōpradhān sē satōpradhān ban jāyēṅgē .

152Tell them: The Father says: Renounce all bodily religions and remember Me and you will become satopradhan from tamopradhan.

143Maĩ gujarātī hū̃ , phalānā hū̃ - yah sab chhōṛō .

153Let go of the consciousness of being a Gujarati or a so-and-so.

144Apnē kō ātmā samjhō aur bāp kō yād karō .

154Consider yourselves to be souls and remember the Father.

145Yah hai yōg agni .

155This is the fire of yoga.

146Sambhāl kar kadam uṭhānā hai .

156Every step you take must be with caution.

147Sab nahī̃ samajhē̃gē .

157Not everyone will understand this.

148Bāp kahtē haĩ - patit-pāvan maĩ hī hū̃ .

158The Father says: I alone am the Purifier.

149Tum sab hō patit , nirvāṇdhām mē̃ bhī pāvan hōnē bigar ā na sakē̃ .

159All of you are impure. 160No one can go to the land of nirvana without first becoming pure.

150Rachnā K|kē ādi-madhy-ant kō bhī samajhnā hai .

161You also have to understand the beginning, the middle and the end of creation.

151Pūrā samajhnē sē hī ūñch pad pāyēṅgē .

162Only by understanding this fully will you claim a high status.

152Thōṛī bhakti key|kī hōgī tō thōṛā gyān samajhē̃gē .

163Those who have done less devotion will understand very little of this knowledge.

153Bahut bhakti key|kī hōgī tō bahut gyān uṭhāyēṅgē .

164Those who have done a great deal of devotion will take a great deal of this knowledge.

154Bāp jō samjhātē haĩ uskō dhāraṇ karnā hai .

165You have to imbibe everything that the Father explains to you.

155Vānaprasthiyō̃ kē liē aur hī sahaj hai .

166This is even easier for those in the stage of retirement.

156Gr̥ihastha vyavahār sē kinārā kar lētē haĩ .

167They have moved away from the interaction of the household.

157Vānaprasth avasthā 60 varṣh kē bād hōtī hai . 158Gurū bhī tab kartē haĩ .

168The age of retirement only comes after the age of 60, it is then that they adopt a guru.

159Ājkal tō chhōṭēpan mē̃ hī gurū karā dētē haĩ .

169Nowadays, even children are made to adopt a guru.

160Nahī̃ tō pahlē bāp , phir teacher phir 60 varṣh kē bād gurū kiyā jātā .

170Otherwise, first there is the father, then the teacher, and then, only after the age of 60 is a guru adopted.

161Sadgati dātā tō ēk hī bāp hai , yah anēk gurū lōg thōṛēhī haĩ .

171Only the one Father is the Bestower of Salvation. 172None of those gurus can be a bestower of salvation.

162Yah tō sab paisē kamānē key|kī yuktiyā̃ haĩ , satgurū hai hī ēk - sabkī sadgati karnē vālā .

173All of those are methods for them to earn money. 174There is only the one Satguru, the One who grants salvation to everyone.

163Bāp kahtē haĩ maĩ tumkō sab vēdō̃-śhāstrō̃ kā sār samjhātā hū̃ .

175The Father says: I explain to you the essence of all the Vedas and scriptures.

164Yah sab hai bhakti mārg kī sāmagrī .

176All of those are part of the expansion of the path of devotion.

165Sīṛhī utarnā hōtā hai .

177Everyone has to descend the ladder.

166Gyān , bhakti phir bhakti kā hai vairāgya .

178It is said: Knowledge, devotion and then there is disinterest in devotion.

167Jab gyān miltā hai tab hī bhakti kā vairāgya hōtā hai .

179It is when you receive this knowledge that you become disinterested in devotion.

168Is purānī duniyā sē tumkō vairāgya hōtā hai .

180You have disinterest in this old world.

169Bākī duniyā kō chhōṛ kahā̃ jāyēṅgē  ?

181Where else would you go if you left the world?

170Tum jāntē hō yah duniyā hī khatm hōnī hai isliē ab bēhad key|kī duniyā kā sannyās karnā hai .

182You know that this world is to be destroyed. 183This is why this unlimited world has to be renounced.

171Pavitra bannē bigar ghar jā na sakē̃ .

184You cannot return home without first becoming pure.

172Pavitra bannē kē liē yād kī yātrā chāhiē .

185The pilgrimage of remembrance is required in order to become pure.

173Bhārat mē̃ rakta kī nadiyā̃ hōnē kē bād phir dūdh key|kī nadiyā̃ bahē̃gī .

186It is only after there have been rivers of blood in Bharat that there will be rivers of milk there.

174Viṣhṇu kō bhī kṣhīr sāgar mē̃ dikhātē haĩ .

187Vishnu has been shown lying in a lake of milk.

175Samjhāyā jātā hai - is laṛāī sē mukti-jīvanmukti K|kē gate|get khultē haĩ .

188It is explained that the gates to liberation and liberation-in-life open through this war.

176Jitnā tum bachchē āgē baṛhē̃gē utnā hī āvāz nikaltā rahēgā .

189The more progress you children make, the more this sound will continue to emerge.

177Ab laṛāī lagī ki lagī .

190The war is now about to take place.

178Ēk chingārī sē dēkhō āgē kyā huā thā .

191Look what happened earlier from just one spark.

179Samajhtē haĩ ki laṛē̃gē jarūr .

192They believe that they will definitely fight.

180Laṛāī chaltī hī rahtī hai .

193Wars continue all the time.

181Ēk-dō K|kē madadgār bantē rahtē haĩ .

194They become helpers of one another.

182Tumkō bhī naī duniyā chāhiē tō purānī duniyā jarūr khatm hōnī chāhiē .

195You also need a new world. 196Therefore, this old world definitely has to be destroyed.

183Achchhā  !

197Achcha.

184Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

198To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

185Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

199The spiritual Father says namaste to you spiritual children.

Essence for dharna

186Dhārṇā kē liē mukhya sār  :

200Essence for dharna:

1871 ) yah purānī duniyā ab khatm hōnī hai isliē is duniyā kā sannyās karnā hai .

2011. This old world is now to be destroyed. 202Therefore, renounce this old world.

188Duniyā kō chhōṛkar kahā̃ jānā nahī̃ hai , lēkin isē buddhi sē bhūlnā hai .

203You don't have to leave the world or go anywhere, but your intellect has to forget it.

1892 ) nirvāṇdhām mē̃ jānē kē liē pūrā pāvan bannā hai .

2042. In order to go to the land of nirvana, become completely pure.

190Rachnā K|kē ādi-madhy-ant kō pūrā samajhkar naī duniyā mē̃ ūñch pad pānā hai .

205Fully understand the beginning, middle and end of creation and claim a high status in the new world.

Blessing

191Vardān  : kisī bhī ātmā kō prāptiyō̃ key|kī anubhūti karānē vālē yathārth sēvādhārī bhav 192Yathārth sēvā bhāv arthāt sadā her|har ātmā kē prati śhubh bhāvnā , śhrēṣhṭh kāmnā kā bhāv .

206Blessing: May you be an accurate server and enable souls to experience attainment. 207To have the consciousness of doing true service means constantly having the consciousness of one who has good and elevated wishes for every soul.

193Sēvā bhāv arthāt her|har ātmā kō bhāvnā pramāṇ phal dēnā .

208The consciousness of serving means to enable every soul to experience the fruit according to their feelings.

194Sēvā arthāt kisī bhī ātmā kō prāpti kā mēvā anubhav karānā .

209Doing service means to enable souls to experience some fruit of attainment.

195Aisī sēvā mē̃ tapasyā sāth-sāth hai .

210Tapasya is merged in such service.

196Jahā̃ yathārth sēvā bhāv hai vahā̃ tapasyā kā bhāv alag nahī̃ .

211The intention of tapasya is not separate from the intention of doing true service.

197Jis sēvā mē̃ tyāg tapasyā nahī̃ vah hai nāmdhārī sēvā , isliē tyāg tapasyā aur sēvā K|kē combined rūp dvārā sachchē yathārth sēvādhārī banō .

212Any service that doesn’t have renunciation and tapasya is service done in name only. 213Therefore, with the combined form of renunciation, tapasya and service, become a true and accurate server.

Slogan

198Slōgan  : namratā aur dhairyatā kā guṇ dhāraṇ karō tō krōdhāgni bhī śhānt hō jāyēgī .

214Slogan: Imbibe the virtues of humility and patience and you will cool down any fire of anger.

215*** Om Shanti ***

199Avyakt iśhārē - ab lagan key|kī agni kō prajvalit kar yōg kō jvālā rūp banāō

216Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

200Abhī nirbhay jvālāmukhī ban prakr̥iti aur ātmāō̃ K|kē andar jō tamōguṇ hai usē bhasma karō .

217Now become fearless and volcanic and burn away the tamoguni quality of matter and souls.

201Tapasyā arthāt jvālā svarūp yād , is yād dvārā hī māyā vā prakr̥iti kā vikarāl rūp śhītal hō jāyēgā .

218Tapasya means volcanic form of remembrance. 219It is only by your having remembrance that the fearsome form of Maya and the elements will become cool.

202Āpkā tīsrā nētra , jvālāmukhī nētra māyā kō śhaktihīn kar dēgā .

220Your third eye, your volcanic eye, will make Maya powerless.