शुक्रवार 3 अक्टूबर 2025 की दैनिक मुरली

⁰03-10-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰03/10/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum hō sachchē-sachchē parvānē jō abhī śhamā par phidā hōtē hō , is phidā hōnē kā hī yādgār yah dīpāvalī hai ' '

¹Essence: Sweet children, you are the true moths who now surrender to the Flame. ²Deepawali is the memorial of this surrender.

²Praśhna  : bābā nē apnē bachchō̃ kō kaun-sā samāchār sunāyā hai  ?

³Question: What news does Baba tell His children?

³Uttar  : bābā nē sunāyā - tum ātmāyē̃ nirvāṇdhām sē kaisē ātī hō aur maĩ kaisē ātā hū̃ .

⁴Answer: Baba tells you souls how you come down from the land of nirvana and how He comes down.

⁴Maĩ kaun hū̃ , kyā kartā hū̃ , kaisē rāmrājya sthāpan kartā hū̃ , kaisē tum bachchō̃ kō rāvaṇ par vijay pahnātā hū̃ .

⁵He says: I tell you who I am, what I do, how I establish the kingdom of Rama and how I enable you children to conquer Ravan.

⁵Abhī tum bachchē in sab bātō̃ kō jāntē hō . ⁶Tumhārī jyōti jagī huī haĩ .

⁶Now that you children understand all of these things, your lights are ignited.

⁷Gīt  : tumhī̃ hō mātā pitā …

⁷Song: You are the Mother, You are the Father.

⁸Ōm śhānti .

⁸Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

⁹You sweetest, spiritual children heard the song.

¹⁰Ātmāō̃ nē in jismānī karmēndriyō̃ sē gīt sunā .

¹⁰You souls heard the song with your physical senses.

¹¹Gīt mē̃ pahlē tō ṭhīk thā .

¹¹This song starts off correctly.

¹²Pichhāṛī kō phir bhakti K|kē akṣhar thē . ¹³Tumhārē charaṇō̃ key|kī dhūl haĩ .

¹²Towards the end, there are words from the path of devotion, “I am the dust at Your feet”.

¹⁴Ab bachchē charaṇō̃ key|kī dhūl thōṛahī hōtē haĩ .

¹³Now, children cannot be the dust at anyone's feet.

¹⁵Yah wrong hai .

¹⁴That is wrong.

¹⁶Bāp bachchō̃ kō right akṣhar samjhātē haĩ .

¹⁵The Father tells you children the right words.

¹⁷Bāp ātē bhī vahā̃ sē haĩ jahā̃ sē bachchē ātē haĩ , vah hai nirvāṇdhām .

¹⁶The Father comes from the same place that the children come from; it is from the land beyond sound (Nirvandham).

¹⁸Bachchō̃ kō sabkē ānē kā samāchār tō sunāyā .

¹⁷Baba has given you children the news of how everyone comes.

¹⁹Apnā bhī sunāyā ki maĩ kaisē ātā hū̃ , ākarkē kyā kartā hū̃ .

¹⁸He has told you how He, Himself, comes and what He does when He comes.

²⁰Rāmrājya sthāpan karnē arth|earth rāvaṇ par vijay pahnātē haĩ .

¹⁹In order to establish the kingdom of Rama, He enables you to conquer Ravan.

²¹Bachchē jāntē haĩ - rāmrājya aur rāvaṇrājya is pr̥ithvī par hī kahē̃gē .

²⁰You children know that the kingdom of Rama and the kingdom of Ravan are said to be on this earth.

²²Abhī tum viśhva K|kē mālik bantē hō .

²¹You are now becoming the masters of the world.

²³Dhartī , āsmān , sūrya ādi sab tumhārē hāth ā jātē haĩ .

²²The earth, the sky and the sun will all be in your hands.

²⁴Tō kahē̃gē rāvaṇrājya sārē viśhva par aur rāmrājya bhī sārē viśhva par hai .

²³So, it can be said that the kingdom of Rama is over the whole world and that the kingdom of Ravan is also over the whole world.

²⁵Rāvaṇrājya mē̃ kitnē krōṛ haĩ , rāmrājya mē̃ thōṛē hōtē haĩ phir dhīrē-dhīrē vr̥iddhi kō pātē haĩ .

²⁴There are billions of people in the kingdom of Ravan. ²⁵There are very few in the kingdom of Rama; the population then gradually increases.

²⁶Rāvaṇrājya mē̃ vr̥iddhi bahut hōtī hai kyōṅki manuṣhya vikārī ban jātē haĩ .

²⁶The population increases very much in the kingdom of Ravan, because human beings become vicious.

²⁷Rāmrājya mē̃ haĩ nirvikārī .

²⁷In the kingdom of Rama, they are viceless.

²⁸Manuṣhyō̃ key|kī hī kahānī hai .

²⁸This is a story about human beings.

²⁹Tō rām bhī bēhad kā mālik , rāvaṇ bhī bēhad kā mālik hai .

²⁹Therefore, Rama is the Master of the unlimited and Ravan is also a master of the unlimited.

³⁰Abhī kitnē anēk dharm haĩ .

³⁰There are now innumerable religions.

³¹Gāyā huā hai anēk dharmō̃ kā vināśh .

³¹It is said: “The destruction of innumerable religions.”

³²Bābā nē jhāṛ par bhī samjhāyā hai .

³²Baba has also explained the picture of the tree to you.

³³Ab daśhaharā manātē haĩ , rāvaṇ kō jalātē haĩ .

³³When people celebrate Dashera, they burn an effigy of Ravan.

³⁴Yah hai had kā jalānā .

³⁴That is a limited burning.

³⁵Tumhārī tō hai bēhad key|kī bāt .

³⁵Your aspect is unlimited.

³⁶Rāvaṇ kō bhī sirph bhārat-vāsī hī jalātē haĩ , vidēśh mē̃ bhī jahā̃-jahā̃ bhāratvāsī jāstī hōṅgē vahā̃ bhī jalāyēṅgē .

³⁶It is only the people of Bharat who burn an effigy of Ravan. ³⁷Abroad, too, they burn an effigy of Ravan, wherever there are many people from Bharat.

³⁷Vah hai had kā daśhaharā .

³⁸That is a limited Dashera.

³⁸Dikhātē haĩ laṅkā mē̃ rāvaṇ rājya kartē thē , sītā kō churākar laṅkā mē̃ lē gayā .

³⁹They portray Ravan’s kingdom in Lanka. ⁴⁰They say that he abducted Sita and took her to Lanka.

³⁹Yah hō gaī had key|kī bātē̃ .

⁴¹That is a limited aspect.

⁴⁰Ab bāp kahtē haĩ sārē viśhva par rāvaṇ kā rājya hai .

⁴²The Father says: Ravan’s kingdom exists over the whole world.

⁴¹Rāmrājya ab nahī̃ hai .

⁴³The kingdom of Rama no longer exists.

⁴²Rāmrājya arthāt īśhvar kā sthāpan kiyā huā .

⁴⁴The kingdom of Rama means the kingdom established by God.

⁴³Satyug kō kahā jātā hai rāmrājya .

⁴⁵The golden age is called the kingdom of Rama.

⁴⁴Mālā simartē haĩ , raghupati rāghav rājārām kahtē haĩ lēkin rājārām kō nahī̃ simartē haĩ , jō sārē viśhva key|kī sēvā kartē haĩ , unkī mālā simartē haĩ .

⁴⁶People turn the beads of a rosary while chanting Rama’s name, but they do not remember King Rama at that time; it is the rosary beads of the One who serves the whole world that they turn.

⁴⁵Bhāratvāsī daśhaharē kē bād phir dīpāvalī manātē haĩ .

⁴⁷After Dashera, people then celebrate Deepawali.

⁴⁶Dīpāvalī kyō̃ manātē haĩ  ?

⁴⁸Why do they celebrate Deepawali?

⁴⁷Kyōṅki dēvtāō̃ key|kī tājpōśhī hōtī hai .

⁴⁹Because that is the coronation of the deities.

⁴⁸Coronation par battiyā̃ ādi bahut jalātē haĩ .

⁵⁰They have many lights at the coronation. ⁵¹Firstly, there is the coronation.

⁴⁹Ēk tō tājpōśhī dūsrā phir kahā jātā hai - ghar-ghar mē̃ dīpmālā .

⁵²Secondly, they say that there should be Deepmala in every home.

⁵⁰Har ēk ātmā key|kī jyōt jag jātī hai .

⁵³The light of every soul becomes ignited at that time.

⁵¹Abhī sab ātmāō̃ key|kī jyōti ujhāī huī hai .

⁵⁴Now, the light of every soul is extinguished.

⁵²Iron aged hai yānī andhiyārā hai .

⁵⁵They are ironaged, that is, they are all in the dark.

⁵³Andhiyārā mānā bhakti mārg .

⁵⁶Darkness means the path of devotion.

⁵⁴Bhakti kartē-kartē jyōt kam hō jātī hai .

⁵⁷By doing devotion, their lights were diminished.

⁵⁵Bākī vah dīpmālā tō artificial hai .

⁵⁸That Deepmala is artificial.

⁵⁶Aisē nahī̃ ki coronation hōtā hai tō ātiśhbājī jalātē haĩ .

⁵⁹It isn't that, because it is the coronation, they have fireworks, etc.

⁵⁷Dīpmālā par lakṣhmī kō bulātē haĩ . ⁵⁸Pūjā kartē haĩ .

⁶⁰They invoke Lakshmi at Deepmala; they worship her.

⁵⁹Yah utsav haĩ bhakti mārg K|kē .

⁶¹That festival belongs to the path of devotion.

⁶⁰Jō bhī rājā takht par baiṭhtē haĩ tō unkā coronation ḍē|day dhūmdhām sē manāyā jātā hai .

⁶²They celebrate with a lot of splendour the coronation day of the king who sits on the throne.

⁶¹Yah sab haĩ had K|kē .

⁶³All of that is limited.

⁶²Abhī tō bēhad kā vināśh , sachchā-sachchā daśhaharā hōnā hai .

⁶⁴There is now to be unlimited destruction - the true Dashera.

⁶³Bāp āyē haĩ sabkī jyōt jagānē .

⁶⁵The Father has come to ignite everyone's light.

⁶⁴Manuṣhya samajhtē haĩ hamārī jyōt baṛī jyōt sē mil jāyēgī .

⁶⁶People think that their lights will merge into the great light.

⁶⁵Brahm samājiyō̃ K|kē mandir mē̃ sadaiv jyōt jagtī hai .

⁶⁷The Brahm Samajis keep a light constantly lit in their temples.

⁶⁶Samajhtē haĩ jaisē parvānē jyōti par phērī pahan phidā hōtē haĩ vaisē hamārī bhī ātmā ab baṛī jyōti mē̃ mil jāyēgī .

⁶⁸They believe that, just as a moth circles around a light and then sacrifices itself, so too, souls will merge into the great light.

⁶⁷Is par dr̥iṣhṭānt banāyā hai .

⁶⁹An example of that has been created.

⁶⁸Abhī tum hō ādhākalp K|kē āśhik .

⁷⁰You have been His lovers for half a cycle.

⁶⁹Tum ākar ēk māśhūk par phidā huē hō , jalnē key|kī tō bāt nahī̃ .

⁷¹You have now come and surrendered yourselves to the one Beloved. ⁷²It is not a matter of getting burnt.

⁷⁰Jaisē vah āśhik-māśhūk hōtē haĩ tō vah ēk-dō K|kē āśhik ban jātē haĩ . ⁷¹Yahā̃ vah ēk hī māśhūk hai , bākī sab haĩ āśhik .

⁷³Those lovers just love one another, whereas here, there is just the one Beloved and all the rest are His lovers.

⁷²Āśhik us māśhūk kō bhaktimārg mē̃ yād kartē rahtē haĩ .

⁷⁴On the path of devotion, all His lovers remember that Beloved.

⁷³Māśhūk āp āō tō ham tumhārē par bali chaṛhē̃ .

⁷⁵They call out to that Beloved to come so that they can sacrifice themselves to Him.

⁷⁴Tumhārē sivāē ham kiskō bhī yād nahī̃ karē̃gē . ⁷⁵Yah tumhārā jismānī lav|love nahī̃ hai .

⁷⁶They say: We won’t remember anyone but You; it is not physical love.

⁷⁶Un āśhik-māśhūk kā jismānī lav|love hōtā hai .

⁷⁷Those lovers have physical love.

⁷⁷Bas ēk-dō kō dēkhtē rahtē haĩ , dēkhnē sē hī jaisē tr̥ipt hō jātē haĩ .

⁷⁸They simply continue to look at one another. ⁷⁹They are very content just looking at one another.

⁷⁸Yahā̃ tō ēk māśhūk bākī sab haĩ āśhik .

⁸⁰Here, there is just the one Beloved and all the rest are lovers.

⁷⁹Sab bāp kō yād kartē haĩ .

⁸¹Everyone remembers the Father.

⁸⁰Bhal kōī nature ādi kō bhī māntē haĩ . ⁸¹Phir bhī ō god , hē bhagvān mukh sē jarūr nikaltā hai .

⁸²Although some believe in nature,etc., the words "O God!" still emerge from their lips.

⁸²Sab unkō bulātē haĩ , hamārē duḥkh dūr karō .

⁸³Everyone calls out to Him: “Remove our sorrow!”

⁸³Bhaktimārg mē̃ tō bahut āśhik-māśhūk hōtē haĩ , kōī kiskā āśhik , kōī kiskā āśhik .

⁸⁴On the path of devotion there are many lovers and many beloveds; some are lovers of one and others are lovers of someone else.

⁸⁴Hanūmān K|kē kitnē āśhik hōṅgē  ?

⁸⁵How many lovers are there of Hanuman?

⁸⁵Sab apnē-apnē māśhūk K|kē chitra banākar phir āpas mē̃ milkar baiṭh unkī pūjā kartē haĩ .

⁸⁶All of them create a picture of their beloved and then sit together and worship that.

⁸⁶Pūjā kar phir māśhūk kō ḍubō dētē haĩ .

⁸⁷They worship it and then sink their beloved in the sea.

⁸⁷Arth|earth kuchh bhī nahī̃ nikaltā .

⁸⁸There is no meaning in that.

⁸⁸Yahā̃ vah bāt nahī̃ .

⁸⁹There is nothing like that here.

⁸⁹Yah tumhārā māśhūk ever gōrā hai , kabhī sāṅvarā bantā nahī̃ .

⁹⁰Here, your Beloved is everbeautiful; He never becomes ugly.

⁹⁰Bāp musāphir ākar sabkō gōrā banātē haĩ .

⁹¹The Father, the beautiful Traveller, comes and makes all of you beautiful.

⁹¹Tum bhī musāphir hō nā .

⁹²You too are all travelers.

⁹²Dūrdēśh sē ākar yahā̃ part bajātē hō .

⁹³You come from the faraway land to play your parts here.

⁹³Tumhārē mē̃ bhī number-vār puruṣhārth anusār samajhtē haĩ .

⁹⁴Those of you who understand also understand numberwise, according to the efforts you make.

⁹⁴Abhī tum trikāl-darśhī ban gayē hō .

⁹⁵You have now become trikaldarshi (knowers of the three aspects of time).

⁹⁵Rachtā aur rachnā K|kē ādi-madhy-ant kō jāntē hō tō tum hō gayē trikāldarśhī brahmākumār-kumāriyā̃ .

⁹⁶You know the Creator and the beginning, the middle and the end of creation. ⁹⁷Therefore, you have become trikaldarshi Brahma Kumars and Kumaris.

⁹⁶Jaisē jagadaguru ādi kā bhī title miltā hai nā . ⁹⁷Tumkō yah title miltā hai .

⁹⁸Just as those people receive the title “Jagadguru” etc., so this is the title you receive.

⁹⁸Tumkō sabsē achchhā title miltā hai svadarśhan chakradhārī .

⁹⁹The best title that you receive is "swadarshanchakradhari".

⁹⁹Tum brāhmaṇ hī svadarśhan chakradhārī hō yā śhivbābā bhī hai  ?

¹⁰⁰Are only you Brahmins swadarshanchakradhari or is Shiv Baba also this?

¹⁰⁰ ( śhivbābā bhī haĩ ) hā̃ , kyōṅki svadarśhan chakradhārī ātmā hōtī hai nā - śharīr kē sāth .

¹⁰¹(Shiv Baba is also this). ¹⁰²Yes. ¹⁰³This is because a soul becomes swadarshanchakradhari when he is in a body.

¹⁰¹Bāp bhī ismē̃ ākar samjhātē haĩ .

¹⁰⁴The Father enters this one and explains to you.

¹⁰²Śhivbābā svadarśhan chakradhārī na hō tō tumkō kaisē banāyē .

¹⁰⁵If Shiv Baba were not Swadarshanchakradhari, how could He make you that?

¹⁰³Vah sabsē supreme ūñch tē ūñch ātmā hai .

¹⁰⁶He is the Supreme, the highest-on-high soul.

¹⁰⁴Dēh kō thōṛēhī kahā jātā .

¹⁰⁷This is not said of the body.

¹⁰⁵Vah supreme bāp hī ākar tumkō supreme banātē haĩ .

¹⁰⁸The Supreme Father comes and makes you supreme.

¹⁰⁶Svadarśhan chakradhārī ātmāō̃ K|kē sivāē kōī ban na sakē .

¹⁰⁹No one, other than you souls, can become swadarshanchakradhari.

¹⁰⁷Kaun see|sī|C ātmāyē̃  ?

¹¹⁰Which souls?

¹⁰⁸Jō brāhmaṇ dharm mē̃ haĩ .

¹¹¹Those who belong to the Brahmin religion.

¹⁰⁹Jab śhūdra dharm mē̃ thē , tō nahī̃ jāntē thē .

¹¹²You didn't know this when you belonged to the shudra religion.

¹¹⁰Ab bāp dvārā tumnē jānā hai .

¹¹³It is only now that you come to know this from the Father.

¹¹¹Kitnī achchhī-achchhī bātē̃ haĩ .

¹¹⁴These are such good things.

¹¹²Tum hī suntē hō aur khuśh hōtē hō .

¹¹⁵You are the ones who listen to these and become happy.

¹¹³Bāhar vālē yah sunē̃ tō āśhcharya khāyē̃ , ōhō  !

¹¹⁶If those from outside were to hear these things, they would be amazed. ¹¹⁷Oho!

¹¹⁴Yah tō bahut ūñch gyān hai .

¹¹⁸This knowledge is very elevated.

¹¹⁵Achchhā tum bhī aisā svadarśhan chakradhārī banō tō phir chakravartī rājā viśhva kā mālik ban jāyēṅgē .

¹¹⁹Achcha, they too can become swadarshanchakradhari and become rulers of the globe, masters of the world.

¹¹⁶Yahā̃ sē bāhar gayē khalās .

¹²⁰However, as soon as some leave here, everything is finished.

¹¹⁷Māyā itnī bahādur hai , yahā̃ key|kī yahā̃ rahī .

¹²¹Maya is so courageous. ¹²²Whatever they hear here, it is left behind here.

¹¹⁸Jaisē garbh mē̃ bachchā anzām ( vāydā ) kar nikaltā hai phir bhī vahā̃ key|kī vahā̃ rah jātī hai .

¹²³This is like a baby in the womb who makes a promise. ¹²⁴As soon as he comes out, he forgets that promise.

¹¹⁹Tum pradarśhanī ādi mē̃ samjhātē hō , bahut achchhā-achchhā kartē haĩ .

¹²⁵When you explain to people at the exhibitions, they say, "This is very good, this is very good."

¹²⁰Knowledge bahut achchhī hai , maĩ aisā puruṣhārth karū̃gā , yah karũgā . . . . . .

¹²⁶They say that this knowledge is very good and that they will also make such effort and do this and that.

¹²¹Bas bāhar nikalā , vahā̃ key|kī vahā̃ rahī .

¹²⁷Then, as soon as they leave, everything is left behind.

¹²²Parantu phir bhī kuchh na kuchh asar rahtā hai .

¹²⁸All the same, they are affected by it a little.

¹²³Aisē nahī̃ ki vah phir āyēṅgē nahī̃ .

¹²⁹It isn't that they won't come to you again.

¹²⁴Jhāṛ key|kī vr̥iddhi hōtī jāyēgī .

¹³⁰The tree will continue to grow.

¹²⁵Jhāṛ vr̥iddhi kō pāyēgā tō phir sabkō khīchēṅgē .

¹³¹Then, when the tree has grown, everyone will be pulled.

¹²⁶Abhī tō yah hai raurav nark .

¹³²This is now the extreme depths of hell.

¹²⁷Garūṛ purāṇ mē̃ bhī aisī-aisī rōchak bātē̃ likhī haĩ , jō manuṣhyō̃ kō sunātē haĩ tāki kuchh ḍar rahē .

¹³³They have written such fearsome stories in the Garuda Purana. ¹³⁴They tell these to human beings to make them have a little fear.

¹²⁸Unsē hī nikalā hai ki manuṣhya sarp bichchhū ādi bantē haĩ .

¹³⁵It was from that that they had the idea of human beings becoming snakes and scorpions.

¹²⁹Bāp kahtē haĩ maĩ tumkō viṣhay vaitaraṇī nadī sē nikāl kṣhīrsāgar mē̃ bhēj dētā hū̃ .

¹³⁶The Father says: I remove you from this river of poison and send you to that ocean of milk.

¹³⁰Asul tum śhāntidhām K|kē nivāsī thē .

¹³⁷Originally, you were residents of the land of peace.

¹³¹Phir sukhdhām mē̃ part bajānē āyē .

¹³⁸You then went to that land of happiness to play your parts.

¹³²Abhī phir ham jātē haĩ śhāntidhām aur sukhdhām .

¹³⁹You are now going to the land of peace and that land of happiness again.

¹³³Yah dhām tō yād karē̃gē nā .

¹⁴⁰You remember these lands.

¹³⁴Gātē bhī haĩ tum māt-pitā . . . . . . vah sukh ghanērē tō hōtē hī haĩ satyug mē̃ .

¹⁴¹People say, “You are the Mother and Father. ¹⁴²It is from You that we receive a great deal of happiness.” ¹⁴³However, that happiness exists in the golden age.

¹³⁵Abhī hai saṅgam .

¹⁴⁴It is now the confluence age.

¹³⁶Yahā̃ pichhāṛī mē̃ trāhi-trāhi karē̃gē kyōṅki ati duḥkh hōtā hai .

¹⁴⁵People here will cry out in distress a great deal at the end, because there will be extreme sorrow.

¹³⁷Phir satyug mē̃ ati sukh hōgā .

¹⁴⁶Then, in the golden age, there will be extreme happiness.

¹³⁸Ati sukh aur ati duḥkh kā yah khēl banā huā hai .

¹⁴⁷This is a predestined play about extreme happiness and extreme sorrow.

¹³⁹Viṣhṇu avatār bhī dikhātē haĩ .

¹⁴⁸They even show the incarnation of Vishnu.

¹⁴⁰Lakṣhmī-nārāyaṇ kā jōṛā jaisē ūpar sē ātē haĩ .

¹⁴⁹They show the couple, Lakshmi and Narayan, coming down from up above.

¹⁴¹Ab ūpar sē śharīrdhārī kōī ātē thōṛēhī haĩ .

¹⁵⁰However, it isn't that bodily beings come from up above.

¹⁴²Ūpar sē ātī tō har ēk ātmā hai .

¹⁵¹Each soul comes from up above, but the incarnation of God is unique.

¹⁴³Parantu īśhvar kā avataraṇ bahut vichitr hai , vahī ākar bhārat kō svarg banātē haĩ .

¹⁵²It is He who comes and makes Bharat into heaven.

¹⁴⁴Unkā tyōhār śhivjayantī manātē haĩ .

¹⁵³People celebrate the festival of His anniversary, Shiv Jayanti.

¹⁴⁵Agar mālūm hōtā ki parampitā paramātmā śhiv hī mukti-jīvanmukti kā varsā dētē haĩ tō phir sārē viśhva mē̃ god father kā tyōhār manātē .

¹⁵⁴If they were to know that it is the Supreme Father, the Supreme Soul, Shiva, who gives the inheritance of liberation and liberation-in-life, they would celebrate the festival of God, the Father, throughout the whole world.

¹⁴⁶Bēhad K|kē bāp kā yādgār manāyē̃ tab jab samajhē̃ ki śhivbābā hī liberator , guide hai .

¹⁵⁵If they understood that Shiv Baba is the Liberator and the Guide, they would celebrate the memorial of the unlimited Father.

¹⁴⁷Unkā janm hī bhārat mē̃ hōtā hai .

¹⁵⁶His birth takes place in Bharat.

¹⁴⁸Śhiv jayantī bhī bhārat mē̃ manātē haĩ .

¹⁵⁷It is in Bharat that people celebrate Shiv Jayanti.

¹⁴⁹Parantu pūrī pahchān nahī̃ tō holiday bhī nahī̃ kartē haĩ .

¹⁵⁸However, because they don't have full recognition of Him, they don't even celebrate with a holiday.

¹⁵⁰Jō bāp sarv key|kī sadgati karnē vālā , unkī janm bhūmi jahā̃ alaukik kartavya ākar kartē haĩ , unkā janm din aur tīrtha yātrā tō bahut manānī chāhiē .

¹⁵⁹The birthday and pilgrimage of the Father who grants salvation to everyone should definitely be celebrated a lot in the land of His birth, where He comes and performs such a unique task.

¹⁵¹Tumhārā yādgār mandir bhī yahā̃ hī hai .

¹⁶⁰Your memorial, the temple, is also here.

¹⁵²Parantu kiskō patā nahī̃ hai ki śhivbābā hī ākar liberator , guide bantā hai .

¹⁶¹However, no one knows that it is Shiv Baba who comes and becomes the Liberator and the Guide.

¹⁵³Kahtē sab haĩ ki sab duḥkhō̃ sē chhuṛākar sukhdhām mē̃ lē chalō parantu samajhtē nahī̃ .

¹⁶²Everyone says, “Liberate us from all sorrow and take us to the land of happiness”, but they don't understand anything.

¹⁵⁴Bhārat bahut ūñch tē ūñch khaṇḍ hai .

¹⁶³Bharat is the highest land of all.

¹⁵⁵Bhārat key|kī mahimā aparamapār gāī huī hai .

¹⁶⁴The praise of Bharat that is remembered is limitless.

¹⁵⁶Vahā̃ hī śhivbābā kā janm hōtā hai , unkō kōī māntē nahī̃ .

¹⁶⁵It is here that Shiv Baba takes birth, but no one accepts Him.

¹⁵⁷Stamp nahī̃ banātē .

¹⁶⁶They don't make a stamp to honour Him.

¹⁵⁸Aurō̃ key|kī tō bahut banātē rahtē haĩ .

¹⁶⁷They make stamps to honour many others.

¹⁵⁹Ab kaisē samjhāyā jāē jō inkē mahatva kā sabkō patā paṛē .

¹⁶⁸Now, how can you explain, so that people understand the importance of this?

¹⁶⁰Vilāyat mē̃ bhī sannyāsī ādi jākar bhārat kā prāchīn yōg sikhlātē haĩ , jab tum yah rājyōg batāyēṅgē tō tumhārā bahut nām hōgā .

¹⁶⁹Sannyasis go abroad and teach the ancient yoga of Bharat. ¹⁷⁰When you tell them about your Raja Yoga, your name will be glorified.

¹⁶¹Bōlō , rājyōg kisnē sikhāyā thā , yah kiskō patā nahī̃ hai .

¹⁷¹Ask them: Who taught Raja Yoga? ¹⁷²No one knows.

¹⁶²Kr̥iṣhṇa nē bhī haṭhyōg tō sikhāyā nahī̃ . ¹⁶³Yah haṭhyōg hai sannyāsiyō̃ kā .

¹⁷³Krishna didn’t teach hatha yoga, sannyasis practise hatha yoga.

¹⁶⁴Jō bahut achchhē paṛhē-likhē haĩ jō apnē kō philosopher kahlātē haĩ , vah in bātō̃ kō samajh aur sudhar jāē̃ , kahē̃ hamnē bhī śhāstra paṛhē haĩ , parantu ab jō bāp sunātē haĩ vah right hai .

¹⁷⁴Those who study a great deal and call themselves philosophers. ¹⁷⁵They should understand these things and reform themselves and say that, although they have studied many scriptures, what the Father is now saying is right and everything else is wrong.

¹⁶⁵Bākī sab hai wrong . ¹⁶⁶Tō yah bhī samajhē̃ ki barōbar baṛē sē baṛā tīrtha sthān yah hai , jahā̃ bāp ātē haĩ .

¹⁷⁶They should understand that this place, where the Father comes, is truly the greatest pilgrimage place.

¹⁶⁷Tum bachchē jāntē hō iskō kahā jātā hai - dharm bhūmi .

¹⁷⁷You children know that this land is called the land of righteousness.

¹⁶⁸Yahā̃ jitnē dharmātmā rahtē haĩ utnē aur kahā̃ nahī̃ .

¹⁷⁸There aren't as many righteous souls anywhere else as there are here.

¹⁶⁹Tum kitnā dān-puṇya kartē hō .

¹⁷⁹You give so many donations and perform so much charity.

¹⁷⁰Bāp kō jānkar , tan-man-dhan sab is sēvā mē̃ lagā dētē hō .

¹⁸⁰You recognise the Father and use your bodies, minds and wealth for this service.

¹⁷¹Bāp hī sabkō liberate kartē haĩ .

¹⁸¹The Father alone liberates everyone.

¹⁷²Sabkō duḥkh sē chhuṛātē haĩ .

¹⁸²He liberates everyone from sorrow.

¹⁷³Aur dharm sthāpak kōī duḥkh sē nahī̃ chhuṛātē haĩ .

¹⁸³None of the founders of religions liberate anyone from sorrow.

¹⁷⁴Vah tō ātē hī haĩ unkē pichhāṛī .

¹⁸⁴Those people follow their founders down.

¹⁷⁵Number-vār sab part bajānē ātē haĩ .

¹⁸⁵They all come down to play their parts, numberwise.

¹⁷⁶Part bajātē-bajātē tamōpradhān ban jātē haĩ .

¹⁸⁶While playing their parts, they become tamopradhan.

¹⁷⁷Phir bāp ākar satōpradhān banātē haĩ .

¹⁸⁷Then the Father comes and makes you satopradhan.

¹⁷⁸Tō yah bhārat kitnā baṛā tīrtha hai .

¹⁸⁸Therefore, Bharat is such a great pilgrimage place.

¹⁷⁹Bhārat sabsē number one ūñch bhūmi hai .

¹⁸⁹Bharat is the number one and highest land.

¹⁸⁰Bāp kahtē haĩ mērī yah janm bhūmi hai .

¹⁹⁰The Father says: This is My birthplace.

¹⁸¹Maĩ ākar sabkī sadgati kartā hū̃ .

¹⁹¹I come here to grant everyone salvation.

¹⁸²Bhārat kō heaven banā dētā hū̃ .

¹⁹²I make Bharat into heaven.

¹⁸³Tum bachchē jāntē hō bāp svarg kā mālik banānē āyē haĩ .

¹⁹³You children know that the Father has come to make you into the masters of heaven.

¹⁸⁴Aisē bāp kō bahut pyār sē yād karō .

¹⁹⁴Therefore, remember such a Father with a great deal of love.

¹⁸⁵Tumkō dēkh aur bhī aisē karma karē̃gē .

¹⁹⁵When others see you, they too will perform such acts.

¹⁸⁶Iskō hī kahā jātā hai - alaukik divya karma .

¹⁹⁶These are known as subtle and divine acts.

¹⁸⁷Aisē mat samjhō kōī nahī̃ jānē̃gē .

¹⁹⁷Don't think that no one will understand anything.

¹⁸⁸Aisē nikalē̃gē jō tumhārē yah chitra bhī lē jāyēṅgē .

¹⁹⁸People will emerge who will take these pictures from you.

¹⁸⁹Achchhē-achchhē chitra banē̃ tō steamer bharākar lē jāyēṅgē .

¹⁹⁹You should make very good pictures, which they can carry away in the steamers.

¹⁹⁰Steamer jahā̃-jahā̃ khaṛā rahtā hai vahā̃ yah chitra lagā dēgē .

²⁰⁰Then, they will put these pictures up wherever the steamers stop.

¹⁹¹Tumhārī bahut service hōnī hai .

²⁰¹You have to do a lot of service.

¹⁹²Bahut udārachit huṇḍī bharnē vālē sā̃valaśāh bhī nikalē̃gē jō aisē kām karnē lag paṛtē haĩ . ¹⁹³Tāki sabkō mālūm paṛē ki yah kaun hai jō is purānī duniyā kō badal aur naī duniyā sthāpan kartē haĩ .

²⁰²Many generous people will emerge to fill your treasure stores. ²⁰³They will do such work for you that everyone will become aware of who it is who is transforming this old world and establishing a new world.

¹⁹⁴Tumhārī bhī pahlē tuchchh buddhi thī , abhī tum kitnē svachchha buddhi banē hō .

²⁰⁴Previously, you, too, had degraded intellects. ²⁰⁵You have now become those with very clean intellects.

¹⁹⁵Jāntē hō ham is gyān aur yōgbal sē viśhva kō heaven banātē haĩ .

²⁰⁶You know that you are making this world into heaven with this knowledge and the power of yoga.

¹⁹⁶Bākī sab muktidhām mē̃ chalē jāyēṅgē .

²⁰⁷Everyone else will go and stay in the land of liberation.

¹⁹⁷Tumhē̃ bhī authority bannā hai .

²⁰⁸You also have to become authorities.

¹⁹⁸Bēhad K|kē bāp K|kē bachchē hō nā .

²⁰⁹You are the children of the unlimited Father.

¹⁹⁹Śhakti miltī hai yād sē .

²¹⁰You receive power by remembering Him.

²⁰⁰Bāp kō world almighty authority kahā jātā hai .

²¹¹The Father is called the World Almighty Authority.

²⁰¹Sabhī vēdō̃ śhāstrō̃ kā sār batātē haĩ .

²¹²He tells you the essence of all the Vedas and scriptures.

²⁰²Tō bachchō̃ kō kitnā umaṅg rahnā chāhiē service kā .

²¹³Therefore, you children should have so much enthusiasm for doing service.

²⁰³Mukh sē gyān ratnō̃ K|kē sivāē aur kuchh na nikalē .

²¹⁴Let nothing but jewels of this knowledge emerge from your lips.

²⁰⁴Tum har ēk rūp-basant hō .

²¹⁵Each of you is rup and basant.

²⁰⁵Tum dēkhtē hō sārī duniyā sabja ( harī-bharī ) ban jātī hai .

²¹⁶You will see how the whole world becomes very new and fresh again.

²⁰⁶Sab kuchh nayā , vahā̃ duḥkh kā nām nahī̃ .

²¹⁷Everything becomes new. ²¹⁸There is no mention of sorrow there.

²⁰⁷Pāñch tatva bhī tumhārī service mē̃ hāzir rahtē haĩ .

²¹⁹Even the five elements remain on service for you.

²⁰⁸Abhī vah disservice kartē haĩ kyōṅki manuṣhya lāyak nahī̃ haĩ .

²²⁰At the moment, they do disservice because human beings are not worthy.

²⁰⁹Bāp abhī lāyak banātē haĩ .

²²¹The Father is now making you worthy.

²¹⁰Achchhā  !

²²²Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to you spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹⁴1 ) rūp-basant ban mukh sē sadaiv gyān ratna hī nikālnē haĩ .

²²⁶1. Become rup and basant, so that only jewels of this knowledge constantly emerge from your lips.

²¹⁵Service K|kē umaṅg mē̃ rahnā hai .

²²⁷Remain enthusiastic for doing service.

²¹⁶Yād mē̃ rahnā aur sabkō bāp kī yād dilānā - yahī divya alaukik kārya karnā hai .

²²⁸Stay in remembrance and remind others of the Father. ²²⁹Perform this divine and unique task.

²¹⁷2 ) sachchā-sachchā āśhik ban ēk māśhūk par phidā hōnā hai arthāt bali chaṛhnā hai , tabhī sachchī dīpāvalī hōgī .

²³⁰2. Become a true lover and surrender yourself to the one Beloved, that is, sacrifice yourself. ²³¹Only then will there be the true Deepawali.

²¹⁸Vardān  : viśhva mahārājan key|kī padvī prāpt karnē vālē sarv śhaktiyō̃ K|kē stock sē sampann ( bharpūr ) bhav

²³²Blessing: May you receive the status of a world emperor with your full stock of all powers.

²¹⁹Jō viśhva mahārājan key|kī padvī prāpt karnē vālī ātmāyē̃ haĩ unkā puruṣhārth sirph apnē prati nahī̃ hōgā .

²³³Soulswho are to attain the status of a world emperor will not make effort just for themselves.

²²⁰Apnē jīvan mē̃ ānē vālē vighna vā parīkṣhāō̃ kō pās|pass karnā - yah tō bahut common hai lēkin jō viśhva mahārājan bannē vālī ātmāyē̃ haĩ unkē pās|pass abhī sē hī sarv śhaktiyō̃ kā stock bharpūr hōgā .

²³⁴To overcome the obstacles and tests that come in your life is very common, but a soul who is to become a world emperor will now have a full stock of all powers.

²²¹Unkā her|har second her|har saṅkalp dūsrō̃ kē prati hōgā .

²³⁵Every second and thought of his will be for others.

²²²Tan-man-dhan samay śhvāṅs sab viśhva kalyāṇ mē̃ saphal hōtā rahēgā .

²³⁶His body, mind, wealth, time and breath will continue to be used in a worthwhile way for world benefit.

²²³Slōgan  : ēk bhī kamjōrī anēk viśhēṣhatāō̃ kō samāpt kar dētī hai isliē kamjōriyō̃ kō talāk dō .

²³⁷Slogan: Even one weakness finishes many specialities. ²³⁸Therefore, discard all weaknesses.

²³⁹*** Om Shanti ***

²²⁴Avyakt iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²⁴⁰Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

²²⁵Apnī śhubh bhāvnā , śhrēṣhṭh kāmnā , śhrēṣhṭh vr̥itti , śhrēṣhṭh vibration dvārā kisī bhī sthān par rahtē huē mansā dvārā anēk ātmāō̃ key|kī sēvā kar saktē hō .

²⁴¹You can serve many souls through the mind (mansa) while staying at any place with your elevated feelings, good wishes, elevated attitude and elevated vibrations.

²²⁶Iskī vidhi hai - light house , might house bannā .

²⁴²The method for this is to become a lighthouse and a might house.

²²⁷Ismē̃ sthūl sādhan , chance vā samay key|kī problem nahī̃ hai .

²⁴³It is not a question of having physical facilities, a chance or time for this.

²²⁸Sirph light-might sē sampann bannē key|kī āvaśhyaktā hai .

²⁴⁴You just have to be full of light and might.