रविवार 5 अक्टूबर 2025 की दैनिक मुरली

⁰05-10-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-03-07 madhuban ¹Paramātma saṅg mē̃ , gyān kā gulāl , guṇ aur śhaktiyō̃ kā raṅg lagānā hī sachchī hōlī|holy manānā hai

⁰05/10/25 Madhuban Avyakt BapDada Om Shanti 03/03/2007 ¹To apply the red colour of this knowledge and the colour of the virtues and powersof God’s company is to celebrate the true Holi.

²Āj bāpdādā apnē luckiest aur holiest bachchō̃ sē hōlī|holy manānē āyē haĩ .

²Today, BapDada has come to celebrate Holi with His luckiest and holiest children.

³Duniyā vālē tō kōī bhī utsav sirph manātē haĩ lēkin āp bachchē sirph manātē nahī̃ , manānā arthāt bannā .

³People of the world simply celebrate this festival, whereas you children don’t only celebrate it - to celebrate means to become that.

⁴Tō āp hōlī|holy arthāt pavitra ātmāyē̃ ban gayē .

⁴So you have become holy, that is, pure souls.

⁵Āp sabhī kaun see|sī|C ātmāyē̃ hō  ?

⁵What type of souls are all of you?

⁶Hōlī|holy arthāt mahān pavitra ātmāyē̃ .

⁶You are holy, that is, greatly pure souls.

⁷Duniyā vālē tō śharīr kō sthūl raṅg sē raṅgtē haĩ lēkin āp ātmāō̃ nē ātmā kō kaun sē raṅg mē̃ raṅgā hai  ?

⁷People of the world simply colour their bodies with physical colours, but what colour have you souls coloured yourselves with?

⁸Sabsē achchhē tē achchhā raṅg kaunsā hai  ?

⁸Which is the best colour of all?

⁹Avināśhī raṅg kaunsā hai  ?

⁹Which colour is imperishable?

¹⁰Āp jāntē hō , āp sabnē paramātma saṅg kā raṅg ātmā kō lagāyā jissē ātmā pavitratā K|kē raṅg mē̃ raṅg gaī .

¹⁰You know that you have coloured your souls with the colour of God’s company; through that you souls have been coloured with the colour of purity.

¹¹Yah paramātma saṅg kā raṅg kitnā mahān aur sahaj hai isliē paramātma saṅg kā mahatva abhī ant mē̃ bhī satsaṅg kā mahatva hōtā hai .

¹¹This colour of God’s company is so great and easy that, even now, at the end, people give importance to God’s company; they give importance to the satsang (Company of the Truth).

¹²Satsaṅg kā arth|earth hī hai paramātma saṅg mē̃ rahnā , jō sabsē sahaj aur ūñchē tē ūñchā hai , aisē saṅg mē̃ rahnā muśhkil hai kyā  ?

¹²The meaning of “satsang” is to stay in God’s company, which is the easiest of all. ¹³Is it difficult to remain in His company, in the company of the Highest on High?

¹³Aur is saṅg K|kē raṅg mē̃ rahnē sē jaisē paramātmā ūñchē tē ūñchā hai vaisē āp bachchē bhī ūñchē tē ūñchē pavitra mahān ātmāyē̃ pūjya ātmāyē̃ ban gaī .

¹⁴Just as God is the Highest on High, so by being coloured with the colour of this company you children too become the highest-on-high, pure, great souls, worthy-of-worship souls.

¹⁴Yah avināśhī saṅg kā raṅg pyārā lagtā hai nā  !

¹⁵You love the colour of this imperishable company, do you not?

¹⁵Duniyā vālē kitnā prayatna kartē haĩ param ātmā kā saṅg tō chhōṛō sirph yād karnē mē̃ bhī kitnī mēhnat kartē haĩ .

¹⁶People of the world make so much effort; let alone God’s company, they make so much effort even just to have remembrance.

¹⁶Lēkin āp ātmāō̃ nē bāp kō jānā , dil sē kahā «  mērā bābā ' ' .

¹⁷However, you souls know the Father, and you said with your hearts, “My Baba”.

¹⁷Bāp nē kahā «  mērē bachchē ' ' aur raṅg lag gayā .

¹⁸The Father said, “My children”, and you were coloured.

¹⁸Bāp nē kaun sā raṅg lagāyā  ?

¹⁹With which colour did the Father colour you?

¹⁹Gyān kā gulāl lagāyā , guṇō̃ kā raṅg lagāyā , śhaktiyō̃ kā raṅg lagāyā , jis raṅg sē āp tō dēvtā ban gayē lēkin ab kaliyug ant tak bhī āpkē pavitra chitra dēv ātmāō̃ K|kē rūp mē̃ pūjē jātē haĩ . ²⁰Pavitra ātmāyē̃ bahut bantē haĩ , mahān ātmāyē̃ bahut bantē haĩ , dharm ātmāyē̃ bahut bantē haĩ lēkin āpkī pavitratā , dēv ātmāō̃ K|kē rūp mē̃ ātmā bhī pavitra bantī aur ātmā kē sāth śharīr bhī pavitra bantā hai .

²⁰He coloured you with the red colour (gulal – red powder specially used for worship). ²¹He coloured you with virtues and with powers with the colour of which you became deities, so that, even now, at the end of the iron age, your pure images are worshipped in the form of deity souls. ²²Many become pure souls, many become great souls and righteous souls, but your purity in the form of deities is such that you souls become pure and your bodies also become pure.

²¹Itnī śhrēṣhṭh pavitratā banī kaisē  ?

²³How did you have such elevated purity?

²²Sirph saṅg K|kē raṅg sē .

²⁴Simply with the colour of the Company.

²³Āp sabhī phalak sē kahtē hō , agar kōī āp bachchō̃ sē pūchhē , paramātmā kahā̃ rahtā hai  ?

²⁵All of you speak with intoxication when someone asks you children where God is.

²⁴Paramdhām mē̃ tō hai hī lēkin abhī saṅgam mē̃ paramātmā āpkē sāth kahā̃ rahtā hai  ?

²⁶Of course He is in the supreme abode, but now, at the confluence age, where does God stay with you?

²⁵Āp kyā javāb dēgē  ?

²⁷What response would you give?

²⁶Paramātmā kō abhī ham pavitra ātmāō̃ kā diltakhta hī achchhā lagtā hai .

²⁸Now, God only likes the heart throne of us pure souls. ²⁹It is like that, is it not?

²⁷Aisē hai nā  ? ²⁸Āpkē dil mē̃ bāp rahtā , āp bāp K|kē dil mē̃ rahtē .

³⁰The Father stays in your hearts and you stay in the Father’s heart.

²⁹Jō rahtā hai vah hāth uṭhāō . ³⁰Rahtē haĩ  ?

³¹Those who stay in His heart, raise your hands!

³¹ ( sabhī nē hāth uṭhāyā ) achchhā .

³²Do you? ³³Achcha.

³²Bahut achchhā .

³⁴Very good.

³³Falak sē kahtē hō paramātmā kō mērē dil K|kē sivāē aur kahā̃ achchhā nahī̃ lagtā hai kyōṅki combined rahtē hō nā  !

³⁵You say with intoxication that God doesn’t like any place other than your heart, because you remain combined.

³⁴Combined rahtē hō  ?

³⁶You do remain combined, do you not?

³⁵Kaī bachchē combined kahtē huē bhī sadā bāp key|kī company kā lābh nahī̃ lētē haĩ .

³⁷Some children say that they remain combined, but they do not always take the benefit of the Father’s company.

³⁶Companion tō banā liyā hai , pakkā hai .

³⁸You have made Him your Companion, and that is firm.

³⁷Mērā bābā kahā tō companion tō banā liyā lēkin her|har samay company kā anubhav karnā , ismē̃ antar paṛ jātā hai .

³⁹You said, “My Baba!”, and so you made Him your Companion, but there is a difference between that and experiencing His company at every moment.

³⁸Ismē̃ bāpdādā dēkhtē haĩ number-vār phāydā uṭhātē haĩ .

⁴⁰BapDada sees that in this you take benefit numberwise.

³⁹Kāraṇ kyā hōtā  ? ⁴⁰Āp sabhī achchhī tarah sē jāntē hō .

⁴¹All of you know very well what the reason for that is.

⁴¹Bāpdādā nē pahlē bhī sunāyā hai agar dil mē̃ rāvaṇ key|kī kōī purānī jāydād , purānē saṅskār K|kē rūp mē̃ rah gaī hai tō rāvaṇ key|kī chīz parāī chīz hō gaī nā  !

⁴²BapDada has told you earlier too: If any of Ravan’s old property, in the form of old sanskars, still remains in your heart, then those things belonging to Ravan are not yours, they belong to someone else.

⁴²Parāī chīz kō kabhī bhī apnē pās|pass rakhā nahī̃ jātā hai . ⁴³Nikāl diyā jātā hai .

⁴³You would never keep something with you that doesn’t belong to you; you would get rid of it.

⁴⁴Lēkin bāpdādā nē dēkhā hai , rūhrihān mē̃ suntē bhī haĩ ki bachchē kyā kahtē , bābā maĩ kyā karū̃ , mērē saṅskār hī aisē haĩ .

⁴⁴However, BapDada has seen and He also hears in the heart-to-heart conversations what the children say: “Baba, what can I do? ⁴⁵My sanskars are like that.”

⁴⁵Kyā yah āpkē haĩ , jō kahtē hō mērē saṅskār  ?

⁴⁶Are they your sanskars that you are saying, “My sanskars”?

⁴⁶Yah kahnā right hai ki mērē purānē saṅskār haĩ , mērī nature hai , right hai  ?

⁴⁷Is it right to say, “It is my old sanskar and my old nature.”

⁴⁷Right hai  ?

⁴⁸Is it right?

⁴⁸Jō samajhtē haĩ right hai vah hāth uṭhāō .

⁴⁹Those who think it is right to say this, raise your hands!

⁴⁹Kōī nahī̃ uṭhātā .

⁵⁰None of you are raising your hand.

⁵⁰Tō kahtē kyō̃ hō  ?

⁵¹So, why do you say it?

⁵¹Galatī|galtī sē kah dētē hō  ?

⁵²Is it that you say it by mistake?

⁵²Jab marjīvā ban gayē , āpkā abhī surname kyā hai  ?

⁵³Since you have died alive, what is your surname now?

⁵³Purānē janm kā surname hai vā be|B . K|kē . kā surname hai  ?

⁵⁴Do you have the surname of your past birth or is your surname B.K.?

⁵⁴Apnā surname kyā likhtē hō  ?

⁵⁵What do you write as your surname?

⁵⁵Be|B . K|kē . yā phalānā , phalānā …  ?

⁵⁶B.K. or So-and-so? ⁵⁷So-and-so?

⁵⁶Jab marjīvā ban gayē tō purānē saṅskār mērē saṅskār kaisē huē  ?

⁵⁸Since you have died alive, how can the old sanskars be yours?

⁵⁷Yah purānē tō parāyē saṅskār huē .

⁵⁹The old sanskars belong to someone else.

⁵⁸Mērē tō nahī̃ huē nā  !

⁶⁰They are not yours.

⁵⁹Tō is hōlī|holy mē̃ kuchh tō jalāyēṅgē nā  !

⁶¹So, at this Holi, you will burn something, will you not?

⁶⁰Hōlī|holy jalātē bhī haĩ aur raṅg bhī lagātē haĩ , tō āp sabhī is hōlī|holy par kyā jalāyēṅgē  ?

⁶²At Holi, something is burnt and they also colour something, and so what will all of you burn at this Holi?

⁶¹Mērē saṅskār , yah apnē brāhmaṇ jīvan key|kī dictionary sē samāpt karnā .

⁶³“My sanskars.” ⁶⁴Remove this from the dictionary of Brahmin life.

⁶²Jīvan bhī ēk dictionary hai nā  !

⁶⁵Life is also a dictionary, is it not?

⁶³Tō abhī kabhī svapn mē̃ bhī yah nahī̃ sōchnā , saṅkalp key|kī tō bāt hī chhōṛō lēkin purānē saṅskār kō mērē saṅskār mānnā , yah svapn mē̃ bhī nahī̃ sōchnā .

⁶⁶So, now, never, even in your dreams, let alone in your thoughts, should you think, don’t ever think even in your dreams that the old sanskars are your sanskars.

⁶⁴Ab tō jō bāp K|kē saṅskār vah āpkē saṅskār , sabhī kahtē hō nā hamārā lakṣhya hai bāp samān bannā .

⁶⁷Now, whatever the Father’s sanskars are, they are your sanskars. ⁶⁸All of you say, do you not, that your aim is to become equal to the Father?

⁶⁵Tō sabhī nē apnē dil mē̃ dr̥iṛh saṅkalp key|kī yah pratigyā apnē sē key|kī  ?

⁶⁹So, have you all made this promise to yourselves with this determined thought in your hearts?

⁶⁶Galatī|galtī sē bhī mērā nahī̃ kahnā .

⁷⁰Never say “mine” even by mistake.

⁶⁷Mērā-mērā kahtē hō nā , tō jō purānē saṅskār haĩ vah phāydā uṭhātē haĩ .

⁷¹When you say “mine, mine”, those old sanskars take advantage of it.

⁶⁸Jab mērā kahtē hō tō vah baiṭh jātē haĩ , nikaltē nahī̃ haĩ .

⁷²When you say “mine” they settle down with you; they don’t go away.

⁶⁹Bāpdādā sabhī bachchō̃ kō kis rūp mē̃ dēkhnā chāhtē haĩ  ?

⁷³In which form does BapDada wish to see all of you? ⁷⁴You know this and you also accept it.

⁷⁰Jāntē tō hō , māntē bhī hō . ⁷¹Bāpdādā har ēk bachchē kō bhrakuṭī K|kē takhtnaśhīn , svarājya adhikārī rājā bachchā , adhīn bachchā nahī̃ , rājā bachchā , controlling power , ruling power , master sarvśhaktivān svarūp mē̃ dēkh rahē haĩ .

⁷⁵BapDada wishes to see each child seated on the throne of the forehead, to be a sovereign-child who has a right to self-sovereignty, not a dependent child; He is seeing you as one who is a sovereign-child, one who has controlling power and ruling power and is a master almighty authority. ⁷⁶In what form do you see yourselves?

⁷²Āp apnā kaun sā rūp dēkhtē  ?

⁷⁷It is in this form, is it not?

⁷³Yahī nā , rājya adhikārī hō nā  !

⁷⁸You are masters of yourselves, are you not?

⁷⁴Adhīn tō nahī̃ haĩ nā  ?

⁷⁹You are not dependent, are you?

⁷⁵Adhīn ātmāō̃ kō āp sabhī adhikārī banānē vālē hō .

⁸⁰All of you are the ones who make all the souls who are dependent into those who have a right.

⁷⁶Ātmāō̃ kē ūpar merciful ban adhīn sē unhō̃ kō bhī adhikārī banānē vālē hō .

⁸¹You are the ones who are merciful towards souls who are dependent and you make them into those who have a right.

⁷⁷Tō āp sabhī hōlī|holy manānē āyē hō nā  ?

⁸²So, all of you have also come here to celebrate Holi, have you not?

⁷⁸Bāpdādā kō bhī khuśhī hai ki sabhī snēh K|kē vimān dvārā pahuñch gayē , sabhī kē pās vimān hai nā  !

⁸³BapDada is also pleased that all of you have come here in the viman of love. ⁸⁴All of you have this viman, do you not? ⁸⁵Do you have this viman?

⁷⁹Bāpdādā nē her|har brāhmaṇ kō janmatē hī man K|kē vimān key|kī gift dī|the .

⁸⁶As soon as you took birth, BapDada gave each Brahmin a birthday gift of a viman of the mind.

⁸⁰Tō sabhī kē pās man kā vimān hai  ?

⁸⁷So, do all of you have a viman of the mind?

⁸¹Vimān mē̃ petrol ṭhīk hai  ?

⁸⁸You are raising your hands very well for this.

⁸²Paṅkh ṭhīk haĩ  ?

⁸⁹It is OK? ⁹⁰Is the petrol OK?

⁸³Start karnē kā ādhār ṭhīk hai  ?

⁹¹Are the wings OK? ⁹²Is the key to start it OK?

⁸⁴Check kartē hō  ?

⁹³Do you check these things?

⁸⁵Aisā vimān jō tīnō̃ lōkō̃ mē̃ second mē̃ jā saktā hai .

⁹⁴It is such a viman that it can travel to the three worlds in a second.

⁸⁶Agar himmat aur umaṅg-utsāh K|kē dōnō̃ paṅkh yathārth haĩ tō ēk second mē̃ start hō saktā hai .

⁹⁵If both the wings of courage and zeal and enthusiasm are fine, then it can start in a second.

⁸⁷Start karnē key|kī chābī kyā hai  ?

⁹⁶What is the key to start it?

⁸⁸Mērā bābā .

⁹⁷“My Baba”.

⁸⁹Mērā bābā kahō tō man jahā̃ pahuñchnā chāhē vahā̃ pahuñch saktā hai .

⁹⁸As soon as you say “My Baba”, your mind will reach wherever you want it to reach.

⁹⁰Dōnō̃ paṅkh ṭhīk hōnē chāhiē .

⁹⁹Both wings have to be fine.

⁹¹Himmat kabhī nahī̃ chhōṛnī hai .

¹⁰⁰You must never let go of courage.

⁹²Kyō̃  ?

¹⁰¹Why?

⁹³Bāpdādā kā vāydā hai , vardān hai , āpkē himmat kā ēk kadam aur hajār kadam madad bāp key|kī .

¹⁰²BapDada’s promise and blessing is: When you take one step of courage, the Father will help you with a thousand steps.

⁹⁴Chāhē kaisā bhī kaṛā saṅskār hō , himmat kabhī nahī̃ hārō .

¹⁰³No matter how strong a sanskar may be, never lose courage.

⁹⁵Kāraṇ  ?

¹⁰⁴Why?

⁹⁶Sarvśhaktivān bāp madadgār hai aur combined hai , sadā hāzir hai .

¹⁰⁵The Almighty Authority Father is your Helper and you are combined; so He is ever present.

⁹⁷Āp himmat sē sarvśhaktivān combined bāp kē ūpar adhikār rakhō aur dr̥iṛh rahō , hōnā hī hai , bāp mērā , maĩ bāp kī hū̃ , yah himmat nahī̃ bhūlō .

¹⁰⁶Just keep a right over the Almighty Authority, the combined Father with courage and remain firm. ¹⁰⁷“It has to happen, the Father is mine and I belong to the Father”; never forget this courage.

⁹⁸Tō kyā hōgā  ?

¹⁰⁸What will happen then?

⁹⁹Jō kaisē karū̃ , yah saṅkalp uṭhtā hai vah kaisē śhabda badal aisē hō jāyēgā .

¹⁰⁹When you think, “How should I do this?” (kaise), it will change and instead become, “Do it like this.” (aise).

¹⁰⁰Kaisē karū̃ , kyā karū̃ , nahī̃ .

¹¹⁰Let it not be, “How can I do this? ¹¹¹What can I do?”

¹⁰¹Aisē huā hī paṛā hai .

¹¹²No. ¹¹³It is already accomplished in this way.

¹⁰²Sōchtē hō , kartē tō haĩ , hōgā , hōnā tō chāhiē , bāp madad tō dēgā . . . .

¹¹⁴You think, “I am doing this, it will happen, it has to happen, the Father will of course help.”

¹⁰³Huā hī paṛā hai , bāp bandhā huā hai , dr̥iṛh niśhchaybuddhi vālē kō madad dēnē kē liē .

¹¹⁵It is already accomplished, and the Father is bound to give help to those whose intellect have firm faith.

¹⁰⁴Sirph rūp thōṛā change kar dētē hō , bāp kē ūpar hak rakhtē hō lēkin rūp change kar dētē hō .

¹¹⁶It is just that you change that form a little. ¹¹⁷You claim a right over the Father, but you change its form.

¹⁰⁵Bābā āp tō madad karē̃gē nā  !

¹¹⁸“Baba, You will help, will you not?

¹⁰⁶Āp tō bandhē huē hō nā  !

¹¹⁹You are bound to do so, are you not?”

¹⁰⁷Tō nā lagā dētē hō .

¹²⁰You add “Will you not?”

¹⁰⁸Niśhchaybuddhi , niśhchit vijay huī paṛī hai kyōṅki bāpdādā nē her|har bachchē kō janmatē hī vijay kā tilak mastak mē̃ lagāyā hai .

¹²¹For those whose intellects have faith, victory is guaranteed, because BapDada gave every child a tilak of victory on their foreheads as soon as they took birth.

¹⁰⁹Dr̥iṛhtā kō apnē tīvr puruṣhārth key|kī chābī banāō .

¹²²Make determination the key to your intense effort.

¹¹⁰Plan bahut achchhē banātē hō .

¹²³You make very good plans.

¹¹¹Bāpdādā jab rūhrihān suntē haĩ , rūhrihān bahut himmat key|kī kartē hō , plan bhī baṛē powerful banātē hō lēkin plan kō jab practical mē̃ kartē hō tō plain|plane buddhi hōkē nahī̃ kartē hō .

¹²⁴When BapDada hears the heart-to-heart conversations, you then have a lot of courage in those, and you also make powerful plans, but when you make those plans practical, you don’t do that with a plain intellect.

¹¹²Usmē̃ thōṛā sā kartē tō haĩ , hōnā tō chāhiē . . . yah svayã mē̃ niśhchay kē sāth saṅkalp nahī̃ , lēkin west|waste saṅkalp mix kar dētē hō .

¹²⁵In that, you put a little “should” there… ¹²⁶“It should happen.” ¹²⁷These are not thoughts of faith in yourselves, because you mix waste thoughts into them.

¹¹³Abhī samay K|kē pramāṇ plain|plane buddhi ban saṅkalp kō sākār rūp mē̃ lāō .

¹²⁸Now, according to the time, you have to become those with plain intellects and make your thoughts practical.

¹¹⁴Zarā bhī kamjōr saṅkalp emerge nahī̃ karō .

¹²⁹Do not let weak thoughts emerge even slightly.

¹¹⁵Smr̥iti rakhō ki abhī ēk bār nahī̃ kar rahē haĩ , anēk bār kiyā huā sirph repeat kar rahē haĩ .

¹³⁰Have this awareness: We are not doing this for the first time; we have done it many times and are now simply repeating it.

¹¹⁶Yād karō kitnī bār kalp-kalp vijayī banē haĩ  !

¹³¹Just remember how many times you have become victorious every cycle.

¹¹⁷Anēk bār K|kē vijayī haĩ , vijay anēk kalp kā janm siddha adhikār hai .

¹³²You are victorious many times over, and victory is your birthright for many cycles.

¹¹⁸Is adhikār sē niśhchaybuddhi ban dr̥iṛhtā key|kī chābī lagāō , vijay āp brāhmaṇ ātmāō̃ K|kē binā kahā̃ jāyēgī  !

¹³³Become those whose intellect have faith with this right and use the key of determination. ¹³⁴Where would victory go without you Brahmin souls?

¹¹⁹Vijay āp brāhmaṇō̃ kā janm siddha adhikār hai , galē key|kī mālā hai .

¹³⁵Victory is the birthright of you Brahmin souls; it is the garland around your necks. ¹³⁶You have this intoxication, do you not?

¹²⁰Naśhā hai nā  ?

¹³⁷Do you have this intoxication?

¹²¹Hōgā , nahī̃ hōgā , nahī̃ .

¹³⁸Not that you think, “Will it happen or not?”

¹²²Huā hī paṛā hai .

¹³⁹It is already accomplished.

¹²³Itnē niśhchaybuddhi ban her|har kārya karō , vijay niśhchit hai hī .

¹⁴⁰Perform every task with this much faith in your intellects; victory is guaranteed.

¹²⁴Aisē niśhchaybuddhi ātmāyē̃ , yahī naśhā rakhō ki vijay hai hī , hai yā nahī̃ , hai hī .

¹⁴¹You are souls whose intellect have such faith; you are that. ¹⁴²Do not think, “Am I victorious or not?”

¹²⁵Yahī naśhā rakhō .

¹⁴³You are.

¹²⁶Thē , haĩ aur hōṅgē .

¹⁴⁴Just have this intoxication.

¹²⁷Tō aisē hōlī|holy hō nā  !

¹⁴⁵You were, you are and you will be.

¹²⁸Holiest tō hō hī .

¹⁴⁶So, you are such holy souls, are you not?

¹²⁹Tō gyān K|kē gulāl key|kī hōlī|holy bāpdādā sē khēl lī , abhī aur kyā khēlē̃gē  ?

¹⁴⁷You are the holiest. ¹⁴⁸So, you have played the Holi of the gulal (red colour) of BapDada’s knowledge.

¹³⁰Bāpdādā nē dēkhā ki sabhī kō majority umaṅg-utsāh bahut achchhā ātā hai , yah kar lē̃gē , yah kar lē̃gē , yah hō jāyēgā .

¹⁴⁹What more will you play? ¹⁵⁰BapDada has seen that the majority of you all have very good zeal and enthusiasm: “We will do this, we will do that, this will happen.”

¹³¹Bāpdādā bhī baṛē khuśh hōtē haĩ lēkin yah umaṅg-utsāh sadā emerge rahē , kabhī-kabhī merge hō jātā hai , kabhī emerge hō jātā hai .

¹⁵¹BapDada is also very pleased, but this zeal and enthusiasm needs to remain constantly emerged. ¹⁵²However, it sometimes becomes merged, and it emerges sometimes.

¹³²Merge nahī̃ hō jāē , emerge hī rahē kyōṅki pūrā saṅgamyug hī āpkā utsav hai .

¹⁵³Let it not become merged; let it remain emerged because the whole confluence is a festival for you.

¹³³Vō tō kabhī-kabhī utsav isīliē manātē haĩ , kyōṅki bahut samay tension mē̃ rahtē haĩ nā , tō samajhtē haĩ utsāh mē̃ nāchē̃ , gāyē̃ , khāyē̃ , tō change hō jāē .

¹⁵⁴Those people only celebrate a festival sometimes, because they remain in tension a lot of the time, and so they therefore think that they should dance, sing and eat with festivity and that it would be a change for them.

¹³⁴Lēkin āp lōgō̃ kē pās tō her|har second nāchnā aur gānā hai hī . ¹³⁵Āp sadā man mē̃ khuśhī sē nāchtē rahtē hō nā  !

¹⁵⁵However, you sing and dance every second. ¹⁵⁶You constantly continue to dance in happiness in your mind, do you not? ¹⁵⁷Or, don’t you?

¹³⁶Ki nahī̃  !

¹⁵⁸Do you dance?

¹³⁷Nāchtē haĩ , nāchnā ātā hai khuśhī mē̃  ?

¹⁵⁹Do you know how to dance in happiness?

¹³⁸Nāchnā ātā hai  ?

¹⁶⁰You know how to dance.

¹³⁹Jiskō ātā hai vah hāth uṭhāō .

¹⁶¹Those who know how to dance, raise your hands!

¹⁴⁰Nāchnā ātā hai , achchhā .

¹⁶²You know how to dance. ¹⁶³Good.

¹⁴¹Ātā hai tō mubārak hō .

¹⁶⁴Congratulations if you know how to dance.

¹⁴²Tō sadā nāchtē rahtē hō yā kabhī kabhī  ?

¹⁶⁵So, do you constantly dance or only sometimes?

¹⁴³Bāpdādā nē is varṣh kā homework diyā thā , dō śhabda kabhī nahī̃ sōchnā , sometime , something .

¹⁶⁶BapDada gave you homework for this year: Never think these two words: ‘Sometimes’, ‘Something’.

¹⁴⁴Vah kiyā hai  ?

¹⁶⁷Have you done that?

¹⁴⁵Ki abhī bhī sam-ṭāim hai  ?

¹⁶⁸Or, is there still ‘Sometimes’?

¹⁴⁶Sometime , something khatm .

¹⁶⁹Let ‘Sometimes’, ‘Something’ now finish.

¹⁴⁷Is nāchnē mē̃ thaknē key|kī tō kōī bāt hī nahī̃ hai .

¹⁷⁰There is no question of getting tired from dancing.

¹⁴⁸Chāhē lēṭē rahō , chāhē kām karō , chāhē paidal karō , chāhē baiṭhō , khuśhī kā dance tō kar hī saktē hō aur bāp K|kē prāptiyō̃ kā gīt bhī gā saktē hō .

¹⁷¹Whether you are lying down, doing work, walking or sitting, you can perform this dance of happiness and you can also sing songs of the attainments you have received from the Father.

¹⁴⁹Gīt bhī ātā hai nā , yah gīt tō sabhī kō ātā hai .

¹⁷²You know the song, do you not? ¹⁷³Everyone knows this song.

¹⁵⁰Mukh kā gīt tō kiskō ātā hai kiskō nahī̃ ātā hai lēkin bāp K|kē prāptiyō̃ kā , bāp K|kē guṇō̃ kā gīt vah tō sabkō ātā hai nā .

¹⁷⁴Some may know songs of words and others may not, but everyone knows the song of the attainments, and the virtues of the Father.

¹⁵¹Tō bas her|har din utsav hai , her|har ghaṛī utsav hai , aur sadā nāchō aur gāō aur kām tō diyā hī nahī̃ hai .

¹⁷⁵So, every day is a festival, every moment is a festival. ¹⁷⁶Constantly dance and sing; Baba hasn’t given you any other work to do.

¹⁵²Yahī dō kām haĩ nā - nāchō aur gāō .

¹⁷⁷This is the only work you have to do: dance and sing.

¹⁵³Tō enjoy karō .

¹⁷⁸So, enjoy yourselves.

¹⁵⁴Bōjh kyō̃ uṭhātē  ?

¹⁷⁹Why do you carry a burden?

¹⁵⁵Enjoy karō , nāchō gāō bas .

¹⁸⁰Enjoy yourselves, sing and dance, that is all.

¹⁵⁶Achchhā .

¹⁸¹Achcha.

¹⁵⁷Hōlī|holy tō manā lī nā  !

¹⁸²You have celebrated Holi, have you not?

¹⁵⁸Abhī raṅg key|kī hōlī|holy bhī manāyēṅgē  ?

¹⁸³Now, will you also play Holi with colours?

¹⁵⁹Achchhā āpkō hī tō bhakta copy karē̃gē nā  !

¹⁸⁴Achcha, the devotees will copy you, will they not?

¹⁶⁰Āp bhagvān kē sāth hōlī|holy khēltē hō tō bhakta bhī hōlī|holy kōī na kōī āp dēvtāō̃ kē sāth khēltē rahtē haĩ .

¹⁸⁵You play Holi with God and so the devotees also play Holi with one or other of you deities.

¹⁶¹Achchhā .

¹⁸⁶Achcha.

¹⁶²Āj kaī bachchō̃ K|kē email bhī āyē haĩ , patra bhī āyē haĩ , phone bhī āyē haĩ , jō bhī sādhan haĩ ussē hōlī|holy key|kī mubārak bhējī hai .

¹⁸⁷Today, some children have sent e-mails, letters, and they have phoned. ¹⁸⁸Whatever facilities are available, they have sent greetings for Holi in those ways.

¹⁶³Bāpdādā kē pās tō jab saṅkalp kartē haĩ nā tabhī pahuñch jātā hai .

¹⁸⁹The moment you think of sending it, it reaches BapDada.

¹⁶⁴Lēkin chārō̃ ōr K|kē bachchē viśhēṣh yād kartē haĩ aur kiyā hai , bāpdādā bhī her|har bachchē kō padam padam duāyē̃ aur padamguṇā dil key|kī yādpyār return mē̃ har ēk kō nām sahit viśhēṣhtā sahit dē rahē haĩ .

¹⁹⁰However, all of you children everywhere are especially remembering; you had remembered Baba. ¹⁹¹BapDada is also giving every child multimillionfold blessings and love and remembrance from His heart in return, to each one personally by name and speciality.

¹⁶⁵Jab sandēśhī jātī hai nā tō har ēk apnē-apnē taraph key|kī yādē̃ dētē haĩ . ¹⁶⁶Jinhōnnē nahī̃ bhī dī hō nā , bāpdādā kē pās pahuñch gaī haĩ .

¹⁹²When a trance messenger goes to Baba, each one gives his or her remembrance individually, and even for those who haven’t sent any remembrance through the trance messenger, it still reaches BapDada.

¹⁶⁷Yahī tō paramātma pyār key|kī viśhēṣhtā hai .

¹⁹³This is the speciality of God’s love.

¹⁶⁸Yah ēk-ēk din kitnā pyārā hai .

¹⁹⁴Each of these days is so lovely.

¹⁶⁹Chāhē gānv mē̃ haĩ , chāhē bahut baṛē-baṛē śhaharō̃ mē̃ haĩ , gānv vālō̃ key|kī bhī yād sādhan na hōtē huē bhī bāp kē pās pahuñch jātī hai kyōṅki bāp kē pās spiritual sādhan tō bahut haĩ nā  !

¹⁹⁵Whether you are in villages or big cities, the remembrance of even those who are in the villages reaches the Father, even though they don’t have the facilities because the Father has many spiritual facilities.

¹⁷⁰Achchhā .

¹⁹⁶Achcha.

¹⁷¹Ājkal K|kē jamānē mē̃ doctors kahtē haĩ davāī chhōṛō , exercise karō , tō bāpdādā bhī kahtē haĩ ki yuddha karnā chhōṛō , mēhnat karnā chhōṛō , sārē din mē̃ 5-5 minute man key|kī exercise karō .

¹⁹⁷In today’s world, doctors tell everyone to stop taking medicine and to exercise instead. ¹⁹⁸BapDada also says: Stop battling, stop labouring, and, throughout the whole day, exercise your mind for five minutes every now and then.

¹⁷²One minute mē̃ nirākārī , one minute mē̃ ākārī , one minute mē̃ sab tarah K|kē sēvādhārī , yah man key|kī exercise 5 minute key|kī sārē din mē̃ bhinn-bhinn time karō .

¹⁹⁹Become incorporeal for one minute, become angelic for one minute, become an all-round server for one minute. ²⁰⁰Do this exercise of the mind throughout the whole day for five minutes each time.

¹⁷³Tō sadā tandarūst rahē̃gē , mēhnat sē bach jāyēṅgē .

²⁰¹Then you will remain ever-healthy and be saved from labouring.

¹⁷⁴Hō saktā hai nā  !

²⁰²This is possible, is it not?

¹⁷⁵Madhuban vālē hō saktā hai  ?

²⁰³Those from Madhuban?

¹⁷⁶Madhuban hai foundation , madhuban kā vibration chārō̃ ōr na chāhtē bhī pahuñch jātā hai .

²⁰⁴Madhuban is the foundation and the vibrations of Madhuban reach everywhere automatically.

¹⁷⁷Madhuban mē̃ kōī bhī bāt hōtī hai nā , tō sārē bhārat mē̃ , jagah-jagah mē̃ dūsrē din pahuñch jātī hai .

²⁰⁵When something happens in Madhuban, it reaches the different places of the whole of Bharat, the very next day.

¹⁷⁸Madhuban mē̃ aisē kōī sādhan lagē huē haĩ , kōī bāt nahī̃ chhiptī , achchhī bhī tō puruṣhārth key|kī bhī .

²⁰⁶There are so many facilities available in Madhuban that nothing remains hidden, whether it is good or something of effort.

¹⁷⁹Tō madhuban jō karēgā vah vibration svataḥ aur sahaj phailēgā .

²⁰⁷So, whatever Madhuban does, those vibrations will spread everywhere automatically and easily.

¹⁸⁰Pahlē madhuban nivāsī west|waste thoughts kā stop karē̃ , hō saktā hai  ?

²⁰⁸First, the residents of Madhuban should stop waste thoughts. ²⁰⁹Is this possible? ²¹⁰Is it?

¹⁸¹Hō saktā hai  ? ¹⁸²Yah āgē-āgē baiṭhēhaĩ nā  !

²¹¹All of you are sitting in the front, are you not?

¹⁸³Madhuban nivāsī hāth uṭhāō .

²¹²Madhuban residents, raise your hands!

¹⁸⁴Tō madhuban nivāsī āpas mē̃ kōī aisā plan banāō west|waste khatm .

²¹³So, you Madhuban residents have to make a plan among yourselves to finish all waste.

¹⁸⁵Bāpdādā yah nahī̃ kahtē haĩ ki saṅkalp hī band karō . ¹⁸⁶West|waste saṅkalp finish .

²¹⁴BapDada is not telling you to end your thoughts, but to finish all waste thoughts.

¹⁸⁷Phāydā tō hai nahī̃ . ¹⁸⁸Parēśhānī hī hai .

²¹⁵There is no benefit in them, only distress.

¹⁸⁹Hō saktā hai  ?

²¹⁶Is it possible?

¹⁹⁰Jō madhuban nivāsī samajhtē haĩ āpas mē̃ meeting karkē yah karē̃gē , vah hāth uṭhāō .

²¹⁷Those of you Madhuban residents who feel that you will have a meeting among yourselves and do this, raise your hands!

¹⁹¹Karē̃gē , karnā hai tō lambā hāth uṭhāō .

²¹⁸If you feel that you will do it, that you have to do it, then raise your hands high!

¹⁹²Dō-dō hāth uṭhāō .

²¹⁹Raise both hands!

¹⁹³Mubārak hō .

²²⁰Congratulations!

¹⁹⁴Bāpdādā dil sē duāyē̃ dē rahē haĩ .

²²¹BapDada is giving you congratulations from His heart.

¹⁹⁵Mubārak dētē haĩ .

²²²Congratulations!

¹⁹⁶Himmat hai madhuban vālō̃ mē̃ , jō chāhē vah kar saktē haĩ .

²²³Those from Madhuban have courage and can do whatever they want.

¹⁹⁷Karā bhī saktē haĩ .

²²⁴You can make others do it too.

¹⁹⁸Madhuban key|kī bahanē̃ bhī haĩ , bahanē̃ hāth uṭhāō .

²²⁵There are also the sisters of Madhuban. ²²⁶Sisters, raise your hands!

¹⁹⁹Baṛā hāth uṭhāō .

²²⁷Raise your hands high!

²⁰⁰Meeting karnā .

²²⁸Have a meeting.

²⁰¹Dādiyā̃ āp meeting karānā .

²²⁹Dadis, have a meeting with them.

²⁰²Dēkhō hāth sabhī uṭhā rahē haĩ .

²³⁰Look, all of them are raising their hands.

²⁰³Abhī hāth key|kī lāj rakhnā .

²³¹Now, maintain the honour of the hands.

²⁰⁴Achchhā .

²³²Achcha.

²⁰⁵Brahmā bāp nē last mē̃ jō vardān diyā - nirākārī , nirvikārī , niranhakārī , yah brahmā bāp kā last vardān , ēk bahut baṛī saugāt bachchō̃ kē prati rahī .

²³³Father Brahma gave a final blessing: incorporeal, viceless and egoless. ²³⁴This last blessing from Father Brahma was a huge gift for you children.

²⁰⁶Tō kyā abhī-abhī second mē̃ brahmā bāp key|kī saugāt man sē svīkār kar saktē hō  ?

²³⁵So, can you accept Father Brahma’s gift with your mind in a second?

²⁰⁷Dr̥iṛh saṅkalp kar saktē hō ki bāp key|kī saugāt kō sadā practical life mē̃ lānā hai  ?

²³⁶Can you have the determined thought that you will constantly put the father’s gift into your practical life?

²⁰⁸Kyōṅki ādi dēv key|kī saugāt cum|kam nahī̃ hai .

²³⁷Because the gift from Adi Dev is not a small thing.

²⁰⁹Brahmā great great grand father hai , uskī saugāt cum|kam nahī̃ hai .

²³⁸Brahma is the great-great-grandfather. ²³⁹The gift from him is not a small thing.

²¹⁰Tō apnē-apnē puruṣhārth pramāṇ saṅkalp karō ki āj K|kē din hōlī|holy arthāt jō bīt chukī , hō lī , hō gaī .

²⁴⁰So have the thought, according to your own effort, that today’s Holi means that which has already happened – ho li, ho gai (it has happened).

²¹¹Lēkin ab sē saugāt kō bār-bār emerge kar brahmā bāp kō sēvā kā return dēgē .

²⁴¹But from now, you will constantly make this gift emerge and give the return of service to Father Brahma.

²¹²Dēkhō brahmā bāp nē antim din , antim samay tak sēvā key|kī .

²⁴²Look, Father Brahma continued to serve till the last day and till the last moment.

²¹³Yah brahmā bāp kā bachchō̃ sē pyār , sēvā sē pyār key|kī niśhānī hai tō brahmā bāp kō return dēnā arthāt bār-bār jīvan mē̃ dī|the huī saugāt kō revise kar practical mē̃ lānā .

²⁴³This was a sign of Father Brahma’s love for serving and for the children. ²⁴⁴So, to give a return to Father Brahma means to revise repeatedly the gift that you were given and to put that into your practical life.

²¹⁴Tō sabhī apnē dil mē̃ brahmā bāp sē snēh K|kē return mē̃ saṅkalp dr̥iṛh karō , yah hai brahmā bāp K|kē snēh key|kī saugāt kā return .

²⁴⁵So, in return for the love of Father Brahma, all of you must have this determined thought in your hearts. ²⁴⁶This is giving the return of the gift of love from Father Brahma.

²¹⁵Achchhā .

²⁴⁷Achcha.

²¹⁶Chārō̃ ōr K|kē luckiest , holiest bachchō̃ kō sadā dr̥iṛh saṅkalp key|kī chābī practical mē̃ lānē vālē himmat vālē bachchō̃ kō , sadā apnē man kō bhinn-bhinn prakār key|kī sēvā mē̃ busy rakhnē vālē , kadam mē̃ padamō̃ key|kī kamāī jamā karnē vālē bachchō̃ kō , sadā her|har din utsāh mē̃ rahnē vālē , her|har din kō utsav samajh manānē vālē , sadā khuśhnasīb bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁴⁸To all the luckiest and holiest children everywhere, to the courageous children who always put into a practical form the key of determined thoughts, to those who constantly keep their minds busy in doing different types of service, to the children who earn an income of multimillions at every step, to those who maintain their enthusiasm every day and celebrate every day as a festival, to the children who constantly have the fortune of happiness, BapDada’s love, remembrance and namaste.

²¹⁷Vardān  : lav|love aur lavlīn sthiti K|kē anubhav dvārā sab kuchh bhūlnē vālē sadā dēhī abhimānī bhav

²⁴⁹Blessing: May you become constantly soul conscious and, by experiencing love and having the stage of being absorbed in love forget everything else.

²¹⁸Karma mē̃ , vāṇī mē̃ , samparka mē̃ va sambandh mē̃ lav|love aur smr̥iti va sthiti mē̃ lavlīn rahō tō sab kuchh bhūlkar dēhī-abhimānī ban jāyēṅgē .

²⁵⁰Let there be love in your awareness and your stage so that you remain absorbed in love in your actions, words, connections and relationships. ²⁵¹You will then forget everything else and become soul conscious.

²¹⁹Lav|love hī bāp K|kē samīp sambandh mē̃ lātā hai , sarvasva tyāgī banātā hai .

²⁵²Love brings you into a close relationship with the Father and makes you into a full renunciate.

²²⁰Is lav|love key|kī viśhēṣhtā sē vā lavlīn sthiti mē̃ rahnē sē hī sarv ātmāō̃ K|kē bhāgya va lakka kō jagā saktē hō .

²⁵³With this speciality of love and with the stage of being absorbed in love, you can awaken the fortune and luck of all souls.

²²¹Yah lav|love hī lakka K|kē lock key|kī chābī hai .

²⁵⁴This love is the key to the lock of luck.

²²²Yah māsṭar-kī hai .

²⁵⁵This is a master key.

²²³Issē kaisī bhī durbhāgyaśhālī ātmā kō bhāgyaśhālī banā saktē hō .

²⁵⁶With this key, you can make any unfortunate soul fortunate.

²²⁴Slōgan  : svayã K|kē parivartan key|kī ghaṛī niśhchit karō tō viśhva parivartan svataḥhō jāyēgā .

²⁵⁷Slogan: When you fix the moment for your own transformation, world transformation will then automatically take place.

²²⁵

²⁵⁸

²²⁶Avyaktaiśārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²⁵⁹*** Om Shanti *** ²⁶⁰Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

²²⁷Mansā śhakti kā darpaṇ hai - bōl aur karma .

²⁶¹The mirror of the power of the mind is your words and actions.

²²⁸Chāhē agyānī ātmāyē̃ , chāhē gyānī ātmāyē̃ - dōnō̃ K|kē sambandh-sampark mē̃ bōl aur karma śhubh-bhāvnā , śhubh-kāmnā vālē hō̃ . ²²⁹Jiskī mansā śhaktiśhālī vā śhubh hōgī uskī vāchā aur karmaṇā svataḥ hī śhaktiśhālī śhuddha hōgī , śhubh-bhāvnā vālī hōgī .

²⁶²Whether it is souls without this knowledge or souls who have this knowledge, when in a relationship or connection with either of them, let your words and actions be full of good wishes and pure feelings. ²⁶³Those who have pure and powerful minds will automatically have pure and powerful words and actions.

²³⁰Mansā śhaktiśhālī arthāt yād kī śhakti śhrēṣhṭh hōgī , śhaktiśhālī hōgī , sahaj-yōgī hōṅgē .

²⁶⁴When you have a powerful mind, it means the power of your remembrance will be elevated and powerful and you will be an easy yogi.