मंगलवार 7 अक्टूबर 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

007-10-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

007/10/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhēbaccē - bhinn-bhinn yuktiyā̃ sāmnē rakh yād kī yātrā par rahō , is purānī duniyā kō bhūl apnē sweet home aur naī duniyā kō yād karō ' '

1Essence: Sweet children, stay on the pilgrimage of remembrance by using various methods. 2Forget this old world. 3Remember your sweet home and the new world.

Question

2Praśhna  : kaun see|sī|C act athavā puruṣhārth abhī hī chaltā hai , sārē kalp mē̃ nahī̃  ?

4Question: What acts,that is, what efforts, only take place at this time and not at any other time of the cycle?

Answer

3Uttar  : yād kī yātrā mē̃ rah ātmā kō pāvan banānē kā puruṣhārth , sārī duniyā kō patit sē pāvan banānē key|kī act sārē kalp mē̃ sirph isī saṅgam samay par chaltī hai .

5Answer: In the whole cycle, it is only at the time of the confluence age that the effort to stay on the pilgrimage of remembrance and to make souls pure is made and the act of purifying the whole world is performed.

4Yah act her|har kalp repeat hōtī hai .

6These acts repeat every cycle.

5Tum bachchē is anādi avināśhī drama K|kē wonderful rāz kō samajhtē hō .

7You children understand these wonderful secrets of the eternal and imperishable drama.

Murli

6Ōm śhānti .

8Om shanti.

7Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ isliē rūhānī bachchō̃ kō dēhī-abhimānī yā rūhānī avasthā mē̃ niśhchaybuddhi hōkar baiṭhnā vā sunnā hai .

9The spiritual Father sits here and explains to you spiritual children. 10Therefore, you spiritual children have to sit in soul consciousness, in a spiritual stage, and listen to Him with your intellects having faith.

8Bāp nē samjhāyā hai - ātmā hī suntī hai in organs K|kē dvārā , yah pakkā yād kartē rahō .

11The Father has explained: It is souls alone who listen with their organs. 12Remember this very firmly.

9Sadgati aur durgati kā yah chakra tō har ēk key|kī buddhi mē̃ rahnā hī chāhiē , jismē̃ gyān aur bhakti sab ā jātī hai .

13Each one of you must keep the cycle of salvation and degradation in your intellect. 14This knowledge and that devotion are included in this.

10Chaltē-phirtē buddhi mē̃ yah rahē . 11Gyān aur bhakti , sukh aur duḥkh , din aur rāt kā khēl kaisē chaltā hai .

15Keep it in your intellects while walking and moving around how the play of this knowledge and devotion, happiness and sorrow, day and night, continues to be performed.

12Ham 84 kā part bajātē haĩ .

16We play our parts for 84 births.

13Bāp kō yād hai tō bachchō̃ kō bhī yād mē̃ rahnē kā puruṣhārth karātē haĩ , issē tumhārē vikarma bhī vināśh hōtē haĩ aur tum rājya bhī pātē hō .

17The Father remembers everything and so He inspires you children to make effort to stay in remembrance. 18Through this, your sins are absolved and you attain the kingdom.

14Jāntē hō yah purānī duniyā tō ab khalās hōnī hai .

19You know that this old world is now to be destroyed.

15Jaisē kōī purānā makān hōtā hai aur nayā banātē haĩ tō andar mē̃ niśhchay rahtā hai - abhī ham nayē makān mē̃ jāyēṅgē .

20When your house has become old and you know that a new one is being built, you have faith inside you that you are soon to go to your new house.

16Phir makān bannē mē̃ kabhī varṣh dō lag jātē haĩ .

21However, sometimes it takes one to two years for a new house to be built.

17Jaisē naī dēhlī mē̃ government house ādi bantē haĩ tō jarūr government kahēgī ham transfer hō naī dēhlī mē̃ jāyēṅgē .

22For example, when Government House was being built in New Delhi, the Government said that they would be transferred to New Delhi.

18Tum bachchē jāntē hō yah sārī bēhad key|kī duniyā purānī hai .

23You children understand that the whole of this unlimited world is old.

19Ab jānā hai naī duniyā mē̃ .

24You now have to go to that new world.

20Bābā yuktiyā̃ batātē haĩ - aisī-aisī yuktiyō̃ sē buddhi kō yād kī yātrā mē̃ lagānā hai .

25Baba shows you many methods. 26Keep your intellects busy on the pilgrimage of remembrance using these methods.

21Hamkō ab ghar jānā hai isliē sweet home kō yād karnā hai , jiskē liē manuṣhya māthā mārtē haĩ .

27We now have to return home and this is why we have to remember the sweet home for which people beat their heads.

22Yah bhī mīṭhē-mīṭhēbaccō̃ kō samjhāyā hai ki yah duḥkhdhām ab khatm hōnā hai .

28It has been explained to you sweetest children that this land of sorrow is now to be destroyed.

23Bhal tum yahā̃ rahē paṛē hō parantu yah purānī duniyā pasand nahī̃ hai .

29Although you live here in this old world, you don't like it.

24Hamkō phir naī duniyā mē̃ jānā hai .

30We now have to go to that new world.

25Bhal chitra āgē kōī bhī na hō tō bhī tum samajhtē hō ab purānī duniyā kā ant hai .

31Although you don't have the pictures in front of you, you understand that it is now the end of this old world.

26Ab ham naī duniyā mē̃ jāyēṅgē .

32We will now go to a new world.

27Bhaktimārg K|kē tō kitnē ḍhēr chitra haĩ .

33On the path of devotion there are so many pictures.

28Unkī bhēṇṭ mē̃ tumhārē tō bahut thōṛē haĩ .

34Compared to those, you have very few.

29Tumhārē yah gyān mārg K|kē chitra haĩ aur vah sab haĩ bhakti mārg K|kē .

35Your pictures are those of the path of this knowledge whereas theirs are those of the path of devotion.

30Chitrō̃ par hī sārī bhakti hōtī hai .

36All of devotion takes place with pictures.

31Ab tumhārē tō haĩ real chitra , isliē tum samjhā saktē hō - wrong kyā , right kyā hai .

37However, your pictures are real. 38Therefore, you can explain what is right and what is wrong.

32Bābā kō kahā hī jātā hai knowledgeful .

39Baba is called the knowledge-full One.

33Tumkō yah knowledge hai .

40You have this knowledge.

34Tum jāntē hō hamnē sārē kalp mē̃ kitnē janma liē haĩ .

41You know how many births you have taken throughout the whole cycle.

35Yah chakra kaisē phirtā hai .

42You know how the cycle turns.

36Tumkō nirantar bāp kī yād aur is knowledge mē̃ rahnā hai .

43You have to stay in constant remembrance of the Father and also keep this knowledge with you.

37Bāp tumkō sārē rachtā aur rachnā key|kī knowledge dētē haĩ .

44The Father gives you all of this knowledge of the Creator and creation.

38Tō bāp key|kī bhī yād rahtī hai .

45Therefore, you also remember the Father.

39Bābā nē samjhāyā hai - maĩ tumhārā bāp , teacher , satgurū hū̃ .

46Baba has explained: I am your Father, Teacher and Satguru.

40Tum sirph yah samjhāō - bābā kahtē haĩ tum mujhē patit-pāvan , liberator , guide kahtē hō nā .

47Simply explain that Baba says: You called Me the Purifier, the Liberator and the Guide.

41Kahā̃ kā guide  ?

48The Guide to where?

42Śhānti-dhām , muktidhām kā .

49The Guide to the land of peace and liberation.

43Vahā̃ tak bāp lē jākar chhōṛē̃gē .

50The Father takes you there and leaves you there.

44Bachchō̃ kō paṛhākar , sikhlākar , gul-gul banākar ghar lē jāē chhōṛē̃gē .

51He teaches you children, He educates you, He makes you beautiful and takes you home and leaves you there.

45Bāp K|kē sivāē tō kōī lē jā nahī̃ saktē . 46Bhal kōī kitnā bhī tatva gyānī vā brahm gyānī hō .

52No matter how much knowledge of the elements and the brahm element anyone has, no one but the Father can take you there.

47Vah samajhtē haĩ ham brahm mē̃ līn hō jāyēṅgē .

53They think that they will merge into the brahm element.

48Tumhārī buddhi mē̃ hai ki śhāntidhām tō hamārā ghar hai .

54It is in your intellects that the land of peace is your home.

49Vahā̃ jākar phir naī duniyā mē̃ ham pahlē-pahlē āyēṅgē .

55First, you'll return there and then you'll be the first ones to come into the new world.

50Vah sab bād mē̃ ānē vālē haĩ .

56Everyone else will come later.

51Tum jāntē hō kaisē sab dharm number-vār ātē haĩ .

57You know how those of all the other religions come, numberwise.

52Satyug-trētā mē̃ kiskā rājya hai .

58Whose kingdoms are there in the golden and silver ages?

53Unhō̃ kā dharm śhāstra kyā hai .

59What are their religious scriptures?

54Sūryavanśhī-chandravanśhī kā tō ēk hī śhāstra hai .

60Those of the sun dynasty and the moon dynasty just have the one scripture.

55Parantu vah gītā kōī real nahī̃ hai kyōṅki tumkō jō gyān miltā hai vah tō yahā̃ hī khatm hō jātā hai . 56Vahā̃ kōī śhāstra nahī̃ .

61However, that Gita is not real because this knowledge that you now receive finishes here; there are no scriptures there.

57Dvāpar sē jō dharm ātē haĩ unhō̃ K|kē śhāstra kāyam haĩ . 58Chalē ā rahē haĩ .

62The scriptures of all the religions that come after the copper age exist all the time; they continue from then.

59Ab phir ēk dharm key|kī sthāpanā hōtī hai tō bākī sab vināśh hō jānē haĩ .

63The one religion is now being established and all the others will be destroyed.

60Kahtē rahtē haĩ ēk rājya , ēk dharm , ēk bhāṣhā , ēk mat hō .

64People continue to speak of one kingdom, one religion, one language and one direction.

61Vah tō ēk dvārā hī sthāpan hō saktā hai .

65That can only be established by the One.

62Tum bachchō̃ key|kī buddhi mē̃ satyug sē lēkar kaliyug ant tak sārā gyān hai .

66You children have in your intellects the knowledge of everything from the golden age to the end of the iron age.

63Bāp kahtē haĩ ab pāvan bannē kē liē puruṣhārth karō .

67The Father says: Now make effort to become pure.

64Ādhākalp lagā hai tumkō patit bannē mē̃ .

68It has taken you half a cycle to become impure.

65Vāstav mē̃ sārā kalp hī kahē̃ , yah yād kī yātrā tō tum abhī hī sīkhtē hō .

69In fact, you can even say a whole cycle. 70It is only now that you learn to stay on the pilgrimage of remembrance.

66Vahā̃ yah hai nahī̃ .

71This study doesn't exist there.

67Dēvtāyē̃ patit sē pāvan hōnē kā puruṣhārth nahī̃ kartē .

72Deities didn't make effort to become pure from impure.

68Vah pahlē rājyōg sīkh yahā̃ sē pāvan hō jātē haĩ .

73They studied Raja Yoga previously and went there after becoming pure here.

69Uskō kahā jātā hai sukhdhām .

74That is called the land of happiness.

70Tum jāntē hō sārē kalp mē̃ sirph ab hī ham yād kī yātrā kā puruṣhārth kartē haĩ .

75You know that it is only at this time out of the whole cycle that you make effort to stay on the pilgrimage of remembrance.

71Phir yahī puruṣhārth athavā jō act chaltī hai - patit duniyā kō pāvan banānē liē - phir kalp bād repeat hōgī .

76You know that the effort, that is, the act of purifying the impure world, will repeat in the next cycle.

72Chakra tō jarūr lagāyēṅgē nā .

77You definitely go around the cycle.

73Tumhārī buddhi mē̃ yah sab bātē̃ haĩ - ki yah nāṭak hai , sabhī ātmāyē̃ pārṭdhārī haĩ jinmē̃ avināśhī part bharā huā hai . 74Jaisē vah drama chaltā rahtā hai .

78All of these things, about how this is a play and how all souls are actors with imperishable parts recorded in them, are in your intellects; it is like a drama.

75Parantu vah film ghiskar purānī hō jātī hai .

79Those films become worn out as they become old.

76Yah hai avināśhī .

80This one is imperishable.

77Yah bhī wonder hai . 78Kitnī chhōṭī ātmā mē̃ sārā part bharā huā hai .

81It is also a wonder how a whole part is recorded in such a tiny soul.

79Bāp tumhē̃ kitnī guhya-guhya mahīn bātē̃ samjhātē haĩ .

82The Father explains very deep and subtle things to you.

80Abhī kōī bhī suntē haĩ tō kahtē haĩ yah tō baṛī wonderful bātē̃ samjhātē hō .

83When others hear these things, they say that very wonderful things are explained here.

81Ātmā kyā hai , vah abhī samjhā hai .

84We now understand what souls are.

82Śharīr kō tō sab samajhtē haĩ .

85Everyone understands about bodies.

83Doctor lōg tō manuṣhya K|kē heart kō bhī nikālkar bāhar rakhtē phir ḍāl dētē haĩ . 84Parantu ātmā kā kiskō patā nahī̃ hai .

86Doctors can remove the heart of a human being and put it back again, but no one knows about souls.

85Ātmā patit sē pāvan kaisē bantī hai , yah bhī kōī nahī̃ jāntē .

87No one even knows how souls become pure from impure.

86Patit ātmā , pāvan ātmā , mahān ātmā kahtē haĩ nā .

88They speak of an impure soul, a pure soul, a great soul.

87Sab pukārtē bhī haĩ ki hē patit-pāvan ākar mujhē pāvan banāō .

89Everyone calls out: O Purifier, come and purify me!

88Parantu ātmā kaisē pāvan banēgī - uskē liē chāhiē avināśhī surgeon .

90However, how can a soul become pure? 91The eternal Surgeon is needed for that.

89Ātmā pukārtī uskō hai jō punarjanma rahit hai .

92Souls call out to the One who is beyond birth.

90Ātmā kō pavitra banānē key|kī davāī unkē pās|pass hī hai .

93Only He has the cure to purify souls.

91Tō tum bachchō̃ K|kē khuśhī mē̃ rōmāñch khaṛē hō jānē chāhiē - bhagvān paṛhātē haĩ , jarūr tumkō bhagvān-bhagvatī banāyēṅgē .

94Therefore, you children should have goose pimples of happiness knowing that God is teaching you. 95He will definitely make you into gods and goddesses.

92Bhakti mārg mē̃ in lakṣhmī-nārāyaṇ kō bhagvān-bhagvatī hī kahtē haĩ .

96On the path of devotion, Lakshmi and Narayan are called a goddess and god.

93Tō yathā rājā-rānī tathā prajā hōgī nā .

97As are the king and queen, so the subjects.

94Āpsamān pavitra bhī banātē haĩ .

98He makes you as pure as Himself.

95Gyān sāgar bhī banātē haĩ phir apnē sē bhī jāstī , viśhva kā mālik banātē haĩ .

99He also makes you into oceans of this knowledge and then makes you greater than Himself. 100He makes you into the masters of the world.

96Pavitra , apavitr kā complete part tumkō bajānā hōtā hai .

101Each of you has to play a complete part of becoming pure and impure.

97Tum jāntē hō bābā āyā huā hai phir sē ādi sanātan dēvī-dēvtā dharm sthāpan karnē .

102You know that Baba has come once again to establish the original, eternal, deity religion.

98Jiskē liē hī kahtē haĩ yah dharm prāyaḥlōp hō gayā hai .

103It is of this religion that it is said that religion has disappeared.

99Unkī baṛ K|kē jhāṛ sē hī bhēṇṭ kī gaī hai . 100Śhākhāyē̃ ḍhēr nikaltī haĩ , thur hai nahī̃ .

104It is compared to a banyan tree in which many branches emerge, but there is no trunk.

101Yah bhī kitnē dharmō̃ key|kī śhākhāyē̃ nikalī haĩ , foundation dēvtā dharm hai nahī̃ . 102Prāyaḥlōp hai .

105Here, too, so many branches of the different religions have emerged, but the foundation of the deity religion no longer exists; it has disappeared.

103Bāp kahtē haĩ vah dharm hai parantu dharm kā nām phirā diyā hai .

106The Father says: That religion does exist, but they have changed its name.

104Pavitra na hōnē K|kē kāraṇ apnē kō dēvtā kah na sakē̃ .

107Because they are no longer pure, they cannot call themselves deities.

105Na hō tab tō bāp ākar rachnā rachē nā .

108It is only because it no longer exists that the Father comes to create creation.

106Abhī tum samajhtē hō ham pavitra dēvtā thē . 107Abhī patit banē̃ haĩ .

109You understand that you were pure deities and that you have now become impure.

108Her|har chīz aisē hōtī hai .

110It is the same for everything.

109Tum bachchō̃ kō yah bhūlnā nahī̃ chāhiē .

111You children should not forget this.

110Pahlī mukhya mañjil hai bāp kō yād karnē key|kī , jissē hī pāvan bannā hai .

112The first and main destination is to remember the Father through whom you become pure.

111Bōltē sab aisē haĩ , hamkō pāvan banāō .

113Everyone says: Come and purify us.

112Aisē nahī̃ kahē̃gē ki hamkō rājā-rānī banāō .

114They don't ask to be made into kings or queens.

113Tō tum bachchō̃ kō bahut phakhur hōnā chāhiē .

115Therefore, you children should have a great deal of intoxication.

114Tum jāntē hō ham tō bhagvān K|kē bachchē haĩ .

116You know that you are the children of God.

115Abhī hamkō jarūr varsā milnā chāhiē .

117We should definitely receive our inheritance now.

116Kalp-kalp yah part bajāyā hai .

118We have played those parts cycle after cycle.

117Jhāṛ baṛhtā hī jāyēgā .

119The tree continues to grow.

118Bābā nē chitrō̃ par bhī samjhāyā hai ki yah hai sadgati K|kē chitra .

120Baba has explained the pictures to you and how this is the picture of salvation.

119Tum orally bhī samjhātē hō , chitrō̃ par bhī samjhātē hō .

121You can explain orally as well as with pictures.

120Tumhārē in chitrō̃ mē̃ sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz ā jātā hai .

122The secrets of the beginning, the middle and the end of the world are in these pictures of yours.

121Bachchē jō service karnē vālē haĩ , āpsamān banātē jātē haĩ .

123You children do service in order to make others similar to yourselves.

122Paṛhkar paṛhānē key|kī kōśhiśh karnī chāhiē .

124You must study and also try to teach others.

123Jitnā jāstī paṛhē̃gē utnā ūñch pad pāyēṅgē .

125The more you study, the higher the status you claim.

124Bāp kahtē haĩ maĩ tadbīr tō karātā hū̃ , parantu takdīr bhī hō nā .

126The Father says: I inspire you to make effort, but it also has to be in your fortune.

125Har ēk drama anusār puruṣhārth kartē rahtē haĩ .

127Each one of you continues to make effort according to the drama.

126Drama kā rāz bhī bāp nē samjhāyā hai .

128The Father has also explained the secrets of the drama to you.

127Bāp , bāp bhī hai , teacher bhī hai .

129The Father is the Father and also the Teacher.

128Sāth lē jānē vālā sachchā-sachchā satgurū bhī hai .

130Together with this, He is also the true Satguru who takes you back with Him.

129Vah bāp hai akāl mūrt .

131The Father is the immortal Image.

130Ātmā kā yah takht hai nā , jissē yah part bajātē haĩ .

132This is the throne of this soul through which this one plays his part.

131Tō bāp kō bhī part bajānē , sadgati karnē kē liē takht chāhiē nā .

133The Father too needs a throne in order to play His part and grant salvation.

132Bāp kahtē haĩ mujhē sādhāraṇ tan mē̃ hī ānā hai .

134The Father says: I have to enter an ordinary body.

133Bhabhkā vā ṭhāṭh kuchh bhī nahī̃ rakh saktā hū̃ .

135I cannot have any pomp or splendour.

134Vō gurūō̃ K|kē followers lōg tō gurū kē liē sōnē K|kē siṃhāsan , mahal ādi banātē haĩ .

136The followers of those gurus have a golden throne for their guru. 137They have palaces built etc.

135Tum kyā banāyēṅgē  ?

138What would you make?

136Tum bachchē bhī hō , student bhī hō .

139You are children and also students.

137Tō tum unkē liē kyā karē̃gē  ?

140Therefore, what would you do for Him?

138Kahā̃ banāyēṅgē  ?

141Where would you make it?

139Yah hai tō sādhāraṇ nā .

142This one is ordinary.

140Bachchō̃ kō yah bhī samjhātē rahtē haĩ - vēśhyāō̃ key|kī service karō .

143It has been explained to you children that you also have to serve the prostitutes.

141Garībō̃ kā bhī uddhār karnā hai .

144You have to uplift the poor too.

142Bachchē kōśhiśh bhī kartē haĩ , banāras mē̃ bhī gayē haĩ .

145Some children are making effort to do this. 146They have even been to Benares.

143Unhō̃ kō tumnē uṭhāyā tō kahē̃gē vāh be|B . K|kē . key|kī tō kamāl hai - vēśhyāō̃ kō bhī yah gyān dētī haĩ .

147If you uplift them, people will say that the BKs perform wonders, that they even give this knowledge to prostitutes.

144Unkō bhī samjhānā hai abhī tum yah dhandhā chhōṛ śhivālay key|kī mālik banō .

148You also have to explain to them that they must renounce that business and become the masters of the Temple of Shiva.

145Yah knowledge sīkhkar phir sikhlāō .

149Study this knowledge and then give it to others.

146Vēśhyāyē̃ bhī phir aurō̃ kō sikhlā saktī haĩ .

150The prostitutes can then give it to others.

147Sīkhkar hōśhiyār hō jāyēṅgē tō phir apnē officers kō bhī samjhāyēṅgē .

151Once people study this and become clever, they can also explain it to their officers.

148Hall|hāl mē̃ chitra ādi rakh baiṭhkar samjhāō tō sab kahē̃gē vāh vēśhyāō̃ kō śhivālay vāsī banānē kē liē yah be|B . K|kē . nimitt banī haĩ .

152Keep the pictures in a hall and explain them to others and everyone will say: It is a wonder how the BKs have become instruments to make prostitutes into residents of the Temple of Shiva.

149Bachchō̃ kō service kē liē khyālāt chalnē chāhiē .

153You children should have such thoughts of doing service.

150Tumhārē ūpar bahut responsibility hai .

154You have a very great responsibility.

151Ahilyāyē̃ , kubjāyē̃ , bhīlniyā̃ , gaṇikāyē̃ in sabkā uddhār karnā hai .

155You have to uplift those with stone intellects, the hunchbacks, the natives and those with no virtue.

152Gāyan bhī hai sādhuō̃ kā bhī uddhār kiyā hai .

156It is remembered that even the sages were uplifted.

153Yah tō samajhtē hō sādhuō̃ kā uddhār hōgā pichhāṛī mē̃ .

157You understand that the sages will be uplifted at the end.

154Abhī vah tumhārē ban jāē̃ tō bhakti mārg hī sārā khatm hō jāē . 155Rivōlūśan hō jāē .

158If they were to come and belong to you now, the path of devotion would come to an end; there would be a revolution.

156Sannyāsī lōg hī apnā āśhram chhōṛ dē̃ , bas hamnē hār khāī .

159Sannyasis would leave their ashrams saying that they have been defeated.

157Yah pichhāṛī mē̃ hōgā .

160That will happen at the end.

158Bābā direction dētē rahtē haĩ - aisē-aisē karō .

161Baba continues to give you directions about how to do everything.

159Bābā tō kahā̃ bāhar nahī̃ jā saktē .

162Baba cannot go out anywhere.

160Bāp kahē̃gē bachchō̃ sē jākar sīkhō .

163The Father would say: Go and learn from the children.

161Samjhānē key|kī yuktiyā̃ tō sab bachchō̃ kō batātē rahtē haĩ .

164He continues to give you children different ways to explain.

162Aisā kārya karkē dikhāō jō manuṣhyō̃ K|kē mukh sē vāh-vāh nikalē .

165Perform such a task that people sing your praise.

163Gāyan bhī hai śhaktiyō̃ mē̃ gyān bāṇ bhagvān nē bharē thē .

166It is remembered that God filled the Shaktis with arrows of knowledge.

164Yah haĩ gyān bāṇ .

167This is the arrow of knowledge.

165Tum jāntē hō yah bāṇ tumkō is duniyā sē us duniyā mē̃ lē jātē haĩ .

168You know that this arrow will take you from this world to that other world.

166Tō tum bachchō̃ kō bahut viśhāl buddhi bannā hai .

169Therefore, you children must have broad and unlimited intellects.

167Ēk jagah bhī tumhārā nām huā , government kō mālūm paṛā tō phir bahut prabhāv nikalēgā .

170If your name is glorified in even one place and the Government becomes aware of that, your influence will spread a great deal.

168Ēk jagah sē hī kōī achchhē 5-7 officers nikalē tō vah akhbārō̃ mē̃ ḍālnē lag paṛē̃gē .

171If five to seven officers emerge from one place, it would be printed in the newspapers.

169Kahē̃gē yah be|B . K|kē . vēśhyāō̃ sē bhī vah dhandhā chhuṛāē śhivālay kā mālik banātī haĩ .

172They would say: The BKs have made prostitutes renounce that business and made them into the masters of the Temple of Shiva.

170Bahut vāh-vāh nikalēgī .

173There would be a lot of praise of you.

171Dhan ādi sab vah lē āyēṅgē .

174They would also bring all their money.

172Tum dhan kyā karē̃gē  !

175What would you do with that money?

173Tum baṛē-baṛē centres khōlē̃gē .

176You would open big centres.

174Paisē sē chitra ādi banānē hōtē haĩ .

177You could use the money to make pictures, etc.

175Manuṣhya dēkhkar baṛā wonder khāyēṅgē .

178People will then see them and become amazed.

176Kahē̃gē pahlē-pahlē tō tumkō prize dēnī chāhiē .

179They would say: You should be the first ones to receive a prize.

177Government house mē̃ bhī tumhārē chitra lē jāyēṅgē .

180They would take your pictures to Government House.

178In par bahut āśhik hōṅgē .

181They would fall in love with them.

179Dil mē̃ chāhnā hōnī chāhiē - manuṣhya kō dēvtā kaisē banāyē̃ .

182You should have the desire in your hearts to make ordinary human beings into deities.

180Yah tō jāntē hō jinhōnnē kalp pahlē liyā hai vahī lē̃gē .

183You know that those who took this knowledge in the previous cycle will take it again.

181Itnā dhan ādi sab kuchh chhōṛ dē , mēhnat hai .

184It takes a great deal of effort to renounce all the wealth etc.

182Bābā nē batāyā - hamārā apnā gharghāṭ mitra-sambandhī ādi kuchh bhī nahī̃ , hamkō kyā yād paṛēgā , sivāē bāp K|kē aur tum bachchō̃ K|kē kuchh nahī̃ hai .

185Baba has explained: I don’t remember my home, friends or relatives. 186What do I remember? 187I don’t remember anyone, apart from the Father and you children.

183Sab kuchh exchange kar diyā .

188I have exchanged everything.

184Bākī buddhi kahā̃ jāyēgī .

189Where else could my intellect go?

185Bābā kō rath diyā hai .

190I have given this chariot to the Father.

186Jaisē tum vaisē ham paṛh rahē haĩ .

191I'm studying just as you are.

187Sirph rath bābā kō loan par diyā hai .

192It is just that I have given this chariot to Baba on loan.

188Tum jāntē hō ham puruṣhārth kar rahē haĩ , sūryavanśhī gharānē mē̃ pahlē-pahlē ānē kē liē .

193You know that we are making effort to go to the sun-dynasty land first of all.

189Yah hai hī nar sē nārāyaṇ bannē key|kī kathā .

194This is the story of becoming Narayan from an ordinary human.

190Tīsrā nētra ātmā kō miltā hai .

195It is souls who receive a third eye.

191Ham ātmā paṛhkar knowledge sun dēvtā ban rahē haĩ .

196I, this soul, am studying this knowledge to become a deity.

192Phir sō rājāō̃ kā rājā banē̃gē .

197I will then become a king of kings.

193Śhivbābā kahtē haĩ maĩ tumkō double sirtāj banātā hū̃ .

198Shiv Baba says: I am making you doublecrowned.

194Tumhārī abhī kitnī buddhi khul gaī hai , drama anusār kalp pahlē muāphik .

199Your intellects have now opened so much, exactly as they did in the previous cycle, according to the drama.

195Ab yād kī yātrā mē̃ bhī rahnā hai .

200You now have to stay on the pilgrimage of remembrance.

196Sr̥iṣhṭi chakra kō bhī yād karnā hai .

201You also have to continue to turn the world cycle.

197Purānī duniyā kō buddhi sē bhūlnā hai .

202Remove this old world from your intellects.

198Achchhā  !

203Achcha.

199Mīṭhē-mīṭhēsikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

204To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

200Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

205The spiritual Father says namaste to you spiritual children.

Essence for dharna

201Dhārṇā kē liē mukhya sār  :

206Essence for dharna:

2021 ) buddhi mē̃ rahē ab hamārē liē naī sthāpanā hō rahī hai , yah duḥkh key|kī purānī duniyā khatm huī ki huī .

2071. Keep it in your intellect that a new establishment is taking place for you. 208This old world of sorrow is now about to end.

203Yah duniyā bilkul pasand nahī̃ ānī chāhiē .

209You should not like this world at all.

2042 ) jaisē bābā nē apnā sab kuchh exchange kar diyā tō buddhi kahā̃ jātī nahī̃ .

2102. Baba exchanged everything he had and so his intellect doesn't go anywhere.

205Aisē follow father karnā hai .

211Therefore, follow the father.

206Dil mē̃ bas yahī chāhnā rahē ki ham manuṣhya kō dēvtā banānē key|kī sēvā karē̃ , is vēśhyālay kō śhivālay banāyē̃ .

212The one and only desire your heart should have is how to serve human beings to make them into deities and how to change this brothel into that Temple of Shiva.

Blessing

207Vardān  : dēh abhimān K|kē royal rūp kō bhī samāpt karnē vālē sākṣhī aur dr̥iṣhṭā bhav

213Blessing: May you be a detached observer as you watch who finishes any royal form of body consciousness.

208Dūsrō̃ key|kī bātō̃ kō regard na dēnā , kaṭ kar dēnā - yah bhī dēh abhimān kā royal rūp hai jō apnā vā dūsrō̃ kā apmān karātā hai kyōṅki jō kaṭ kartā hai usē abhimān ātā hai aur jiskī bāt kō kaṭ kartā usē apmān lagtā hai isliē sākṣhī dr̥iṣhṭā K|kē vardān kō smr̥iti mē̃ rakh , drama key|kī ḍhāl va drama K|kē paṭṭē par her|har karma aur saṅkalp kartē huē , maĩ pan K|kē is royal rūp kō bhī samāpt kar har ēk key|kī bāt kō sammān dō , snēh dō tō vah sadā kē liē sahyōgī hō jāyēgā .

214Not to give regard to the ideas of others or to cut them off is a royal form of body consciousness. 215It makes you insult yourself and others. 216This is because someone who cuts off others has arrogance and the one whom he cuts off feels insulted. 217Therefore, keep the blessing of being a detached observer in your awareness as you create every thought and carry out every act. 218Hold the shield of the drama and remain on the rails of the drama and so finish this royal form of “I” and give everyone regard and love. 219They will then co-operate with you for all time.

Slogan

209Slōgan  : paramātma śhrīmat rūpī jal K|kē ādhār sē karma rūpī bīj kō śhaktiśhālī banāō .

220Slogan: On the basis of the water of God’s shrimat, make the seed of action powerful.

221*** Om Shanti ***

210Avyakt-iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

222Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

211Her|har samay , her|har ātmā kē prati mansā svataḥ śhubhbhāvnā aur śhubhkāmnā K|kē śhuddha vibration vālī svayã kō aur dūsrō̃ kō anubhav hō .

223At every moment, you, yourself, and others should automatically experience having the pure vibrations of good wishes and pure feelings for every soul.

212Man sē her|har samay sarv ātmāō̃ prati duāyē̃ nikaltī rahē̃ .

224At every moment, let there always be blessings emerging from your mind for all souls.

213Mansā sadā isī sēvā mē̃ busy rahē . 214Jaisē vāchā key|kī sēvā mē̃ busy rahnē K|kē anubhavī hō gayē hō .

225Just as you have become experienced in remaining busy in serving with words, so keep your mind constantly busy in doing this service.

215Agar sēvā nahī̃ miltī tō apnē kō khālī anubhav kartē hō .

226When you are not given any service to do, you experience yourself to be empty.

216Aisē her|har samay vāṇī K|kē sāth-sāth mansā sēvā svataḥ hōtī rahē .

227Let service with your mind continue to take place automatically in this way just as service is done with words.