बुधवार 8 अक्टूबर 2025 की दैनिक मुरली

⁰08-10-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰08/10/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhēbaccē - tum is pāṭhśhālā mē̃ āyē hō svarg kē liē passport lēnē , ātma-abhimānī banō aur apnā nām register mē̃ note karā dō tō svarg mē̃ ā jāyēṅgē ' '

¹Essence: Sweet children, you have come to this school to receive a passport to go to heaven. ²Become soul conscious and have your name noted in the register and you will go to heaven.

²Praśhna  : kaun-sī smr̥iti na rahnē K|kē kāraṇ bachchē bāp kā regard nahī̃ rakhtē haĩ  ?

³Question: By not having which awareness do some children not have regard for the Father?

³Uttar  : kaī bachchō̃ kō yahī smr̥iti nahī̃ rahtī ki jiskō sārī duniyā pukār rahī hai , yād kar rahī hai , vahī ūñch tē ūñch bāp ham bachchō̃ key|kī sēvā mē̃ upasthit huā hai .

⁴Answer: Some children are not aware that the One to whom the whole world is calling out, the One whom everyone remembers, the highest-on-high Father, is the One who is at present here serving us.

⁴Yah niśhchay number-vār hai , jitnā jiskō niśhchay hai utnā regard rakhtē haĩ .

⁵This faith is numberwise. ⁶To the extent that you have this faith, you accordingly have that regard.

⁵Gīt  : jō piyā kē sāth hai …

⁷Song: The rain of knowledge is on those who are with the Beloved.

⁶Ōm śhānti .

⁸Om shanti.

⁷Sab bachchē gyān sāgar kē sāth tō haĩ hī .

⁹All of you children are with the Ocean of Knowledge.

⁸Itnē sab bachchē ēk jagah tō rah nahī̃ saktē .

¹⁰Not all of the many children can stay in one place.

⁹Bhal jō sāth haĩ vah nazdīk mē̃ direct gyān suntē haĩ aur jō dūr haĩ unhō̃ kō dērī sē miltā hai .

¹¹Those who are with Him can listen to this knowledge directly whereas those who live far away receive it a little later.

¹⁰Parantu aisē nahī̃ ki sāth vālē jāstī unnati kō pātē haĩ aur dūr vālē cum|kam unnati kō pātē haĩ .

¹²However, it isn't that those who stay with the Father experience greater progress than those who live far away.

¹¹Nahī̃ , practical dēkhā jātā hai jō dūr haĩ vah jāstī paṛhtē haĩ aur unnati kō pātē haĩ .

¹³No, it has been seen in a practicalway that those who live far away study more and make more progress.

¹²Itnā jarūr hai bēhad kā bāp yahā̃ haĩ .

¹⁴It is definite that the unlimited Father is here.

¹³Brāhmaṇ bachchō̃ mē̃ bhī number-vār haĩ .

¹⁵You Brahmin children are numberwise.

¹⁴Bachchō̃ kō daivīguṇ bhī dhāraṇ karnē haĩ .

¹⁶You children have to imbibe divine virtues.

¹⁵Kōī-kōī bachchō̃ sē baṛī-baṛī ġaphlat hōtī hai .

¹⁷Some children make big mistakes.

¹⁶Samajhtē bhī haĩ bēhad kā bāp jiskō sārī sr̥iṣhṭi yād kartī hai , vah hamārī sēvā mē̃ upasthit hai aur hamkō ūñch tē ūñch banānē kā mārg batātē haĩ . ¹⁷Bahut pyār sē samjhātē haĩ phir bhī itnā regard dētē nahī̃ .

¹⁸They also understand that the unlimited Father, whom the whole world remembers, is engaged in serving us and showing us the path to become the most elevated and that He explains to us with so much love and yet, they don't give Him that much regard.

¹⁸Bāndhēliyā̃ kitnī mār khātī haĩ , taṛaphtī haĩ phir bhī yād mē̃ rah achchhā uṭhā lētī haĩ .

¹⁹Those in bondage experience so many beatings. ²⁰They are desperate and yet they still stay in remembrance and take this knowledge well.

¹⁹Pad bhī ūñch ban jātā hai .

²¹Their status becomes elevated.

²⁰Bābā sabkē liē nahī̃ kahtē haĩ .

²²Baba is not saying this about everyone.

²¹Number-vār puruṣhārth anusār tō haĩ hī .

²³It is numberwise according to the efforts you make.

²²Bāp bachchō̃ kō sāvdhān kartē haĩ , sab tō ēk jaisē hō na sakē̃ .

²⁴The Father is cautioning you children. ²⁵Not everyone can be the same.

²³Bāndhēliyā̃ ādi bāhar mē̃ rahkar bhī baṛī kamāī kartī haĩ .

²⁶Those living outside and in bondage are still earning a good income.

²⁴Yah gīt tō bhakti mārg vālō̃ kā banā huā hai .

²⁷This song has been composed by those on the path of devotion.

²⁵Parantu tumhārē liē arth|earth karnē jaisā bhī hai , vah kyā jānē̃ , piyā kaun hai , kiskā piyā hai  ?

²⁸However, it is worth extracting the meaning of it for you. ²⁹What do they know of who the Beloved is and whose Beloved He is?

²⁶Ātmā khud kō hī nahī̃ jāntī tō bāp kō kaisē jānē .

³⁰Souls don't even know themselves, so how could they know the Father?

²⁷Hai tō ātmā nā .

³¹He too is a soul, is He not?

²⁸Maĩ kyā hū̃ , kahā̃ sē āī hū̃ - yah bhī patā nahī̃ hai .

³²They don't even know who I am or where I come from.

²⁹Sab haĩ dēh-abhimānī .

³³Everyone is body conscious.

³⁰Ātma-abhimānī kōī hai nahī̃ .

³⁴No one is soul conscious.

³¹Agar ātma-abhimānī banē̃ tō ātmā kō apnē bāp kā bhī patā hō .

³⁵If they were to become soul conscious, then souls would know their Father.

³²Dēh-abhimānī hōnē K|kē kāraṇ na ātmā kō , na parampitā paramātmā kō jāntē haĩ .

³⁶Because of being body conscious, they neither know about souls nor the Supreme Father, the Supreme Soul.

³³Yahā̃ tō tum bachchō̃ kō bāp baiṭh sammukh samjhātē haĩ .

³⁷The Father sits here and explains to you children personally.

³⁴Yah bēhad kā school hai .

³⁸This is an unlimited school.

³⁵Ēk hī aim object hai - svarg kī bādśhāhī prāpt karnā .

³⁹There is just the one aim and objective: to attain the sovereignty of heaven.

³⁶Svarg mē̃ bhī bahut pad haĩ .

⁴⁰There are different levels of status in heaven.

³⁷Kōī rājā-rānī kōī prajā .

⁴¹There are the king and queen and there are subjects.

³⁸Bāp kahtē haĩ - maĩ āyā hū̃ tumkō phir sē double sirtāj banānē .

⁴²The Father says: I have come once again to make you doublecrowned.

³⁹Sab tō double sirtāj ban na sakē̃ .

⁴³Not everyone can become doublecrowned.

⁴⁰Jō achchhī rīti paṛhtē haĩ vah apnē andar mē̃ samajhtē haĩ ham yah ban saktē haĩ .

⁴⁴Those who study well understand internally that they can become this.

⁴¹Surrender bhī haĩ , niśhchay bhī hai .

⁴⁵They are surrendered and also have faith.

⁴²Sab samajhtē haĩ insē kōī aisā chhī-chhī kām nahī̃ hōtā hai .

⁴⁶You all understand that you must not perform dirty actions.

⁴³Kōī-kōī mē̃ bahut avguṇ hōtē haĩ .

⁴⁷Some have many defects.

⁴⁴Vah thōṛēhī samajhē̃gē ki ham kōī itnā ūñch pad pāyēṅgē isliē puruṣhārth hī nahī̃ kartē .

⁴⁸They do not consider themselves to be the ones who will receive such a high status. ⁴⁹This is why they don't make effort.

⁴⁵Bāp sē pūchhē̃ ki maĩ yah ban saktā hū̃ , tō bābā jhaṭ batāyēṅgē .

⁵⁰If you ask the Father whether you can become that, He can instantly tell you.

⁴⁶Apnē kō dēkhē̃gē tō jhaṭ samajhē̃gē barōbar maĩ ūñch pad nahī̃ pā saktā hū̃ .

⁵¹If you look at yourself, you can instantly understand that you will not be able to attain that high a status.

⁴⁷Lakṣhaṇ bhī chāhiē nā .

⁵²Qualifications are also needed for that.

⁴⁸Satyug-trētā mē̃ tō aisī bātē̃ hōtī nahī̃ .

⁵³Such things do not exist in the golden and silver ages.

⁴⁹Vahā̃ hai prālabdh .

⁵⁴There, it is the reward.

⁵⁰Bād mē̃ jō rājāyē̃ hōtē haĩ , vah bhī prajā kō bahut pyār kartē haĩ .

⁵⁵The kings that come at that time have a lot of love for their subjects.

⁵¹Yah tō māt-pitā hai .

⁵⁶They are like a mother and father.

⁵²Yah bhī tum bachchē hī jāntē hō . ⁵³Yah tō bēhad kā bāp hai , yah sārī duniyā kō register karnē vālē haĩ .

⁵⁷You children know that this is the unlimited Father. ⁵⁸He is the One who registers the whole world.

⁵⁴Tum bhī register kartē hō nā .

⁵⁹You also registeryourselves.

⁵⁵Passport dē rahē hō .

⁶⁰He is giving each of you a passport.

⁵⁶Svarg kā mālik bannē kē liē yahā̃ sē tumkō passport miltā hai .

⁶¹You receive a passport here to become the masters of heaven.

⁵⁷Bābā nē kahā thā sabkā phōṭō hōnā chāhiē , jō vaikuṇṭha K|kē lāyak haĩ kyōṅki tum manuṣhya sē dēvtā bantē hō .

⁶²Baba has said that everyone who is worthy of going to heaven should have a photograph taken, because you are changing from ordinary humans into deities.

⁵⁸Bājū mē̃ tāj va takht vālā phōṭō hō .

⁶³You should keep next to it a photo of yourself sitting on a throne, wearing a crown.

⁵⁹Ham yah ban rahē haĩ .

⁶⁴That is what you are becoming.

⁶⁰Pradarśhanī ādi mē̃ bhī yah sample rakhnā chāhiē - yah hai hī rājyōg .

⁶⁵You should keep this sample at the exhibition. ⁶⁶This is Raja Yoga.

⁶¹Samjhō barrister bantē haĩ tō vah ēk taraph ordinary dress mē̃ hō , ēk taraph bairisṭarī dress .

⁶⁷For instance, when someone becomes a barrister, they have a photograph of him in ordinary dress on one side and a photo of him in the dress of a barrister on the other side.

⁶²Vaisē ēk taraph tum sādhāraṇ , ēk taraph double sirtāj .

⁶⁸In the same way, there should be a photo of you in ordinary dress and a double-crowned photo on the other side.

⁶³Tumhārā ēk chitra hai nā - jismē̃ pūchhtē hō kyā bannā chāhtē hō  ?

⁶⁹You have a picture in which you ask: What do you want to become?

⁶⁴Yah barrister ādi bannā hai yā rājāō̃ kā rājā bannā hai .

⁷⁰Do you want to become a barrister, etc. or a king of kings?

⁶⁵Aisē chitra hōnē chāhiē .

⁷¹You should have such pictures.

⁶⁶Barrister judge ādi tō yahā̃ K|kē haĩ .

⁷²Barristers and judges etc. exist here.

⁶⁷Tumkō rājāō̃ kā rājā naī duniyā mē̃ bannē kā hai .

⁷³You are to become the kings of kings in the new world.

⁶⁸Aim object sāmnē hai .

⁷⁴Your aim and objective is in front of you.

⁶⁹Ham yah ban rahē haĩ .

⁷⁵This is what you are becoming.

⁷⁰Samjhānī kitnī achchhī hai .

⁷⁶The explanation is so good!

⁷¹Chitra bhī baṛē achchhē hō̃ full size K|kē .

⁷⁷The pictures should be very good, fullsized.

⁷²Vah bairisṭarī paṛhtē haĩ tō yōg barrister sē hai . ⁷³Barrister hī bantē haĩ .

⁷⁸When pupils are studying to become barristers, they have yoga with a barrister and they become barristers.

⁷⁴Inkā yōg parampitā paramātmā sē hai tō double sirtāj bantē haĩ .

⁷⁹This one's yoga is with the Supreme Father, the Supreme Soul. ⁸⁰Therefore, he becomes doublecrowned.

⁷⁵Ab bāp samjhātē haĩ bachchō̃ kō act mē̃ ānā chāhiē .

⁸¹The Father explains: You children now have to act on this.

⁷⁶Lakṣhmī-nārāyaṇ K|kē chitra par samjhānā bahut sahaj hōgā .

⁸²It is very easy to explain the picture of Lakshmi and Narayan.

⁷⁷Ham yah ban rahē haĩ tō tumhārē liē jarūr naī duniyā chāhiē .

⁸³This is what you are becoming. ⁸⁴Therefore, a new world is definitely needed for you.

⁷⁸Nark kē bād hai svarg .

⁸⁵After hell, there will be heaven.

⁷⁹Abhī yah hai puruṣhōttam saṅgamyug .

⁸⁶This is now the most elevated confluence age.

⁸⁰Yah paṛhāī kitnā ūñch banānē vālī hai , ismē̃ paisē ādi key|kī darkār nahī̃ hai .

⁸⁷This study makes you so elevated. ⁸⁸There is no need for money etc. in this.

⁸¹Paṛhāī kā śhauk hōnā chāhiē .

⁸⁹You should be interested in studying.

⁸²Ēk ādmī bahut garīb thā , paṛhnē kē liē paisē nahī̃ thē .

⁹⁰There was once someone so poor that he didn't have enough money to study.

⁸³Phir paṛhtē-paṛhtē mēhnat karkē itnā sāhūkār hō gayā jō queen Victoria kā minister ban gayā .

⁹¹In spite of that, he made effort and became wealthy and became the minister of Queen Victoria.

⁸⁴Tum bhī abhī kitnē garīb hō .

⁹²You too are very poor at this time.

⁸⁵Bāp kitnā ūñch paṛhātē haĩ .

⁹³The Father is teaching you such elevated things.

⁸⁶Ismē̃ sirph buddhi sē bāp kō yād karnā hai .

⁹⁴Here, you simply have to remember the Father with your intellect.

⁸⁷Battī ādi jagānē key|kī bhī darkār nahī̃ .

⁹⁵There is no need to switch on lights etc.

⁸⁸Kahā̃ bhī baiṭhēyād karō .

⁹⁶You can sit anywhere and remember Him.

⁸⁹Parantu māyā aisī hai jō bāp kī yād bhulā dētī hai .

⁹⁷However, Maya is such that she makes you forget the Father.

⁹⁰Yād mē̃ hī vighna paṛtē haĩ .

⁹⁸It is only in remembrance that there are obstacles.

⁹¹Yahī tō yuddha hai nā .

⁹⁹This is a battle.

⁹²Ātmā pavitra bantī hī hai bāp kō yād karnē sē .

¹⁰⁰Souls become pure by remembering the Father.

⁹³Paṛhāī mē̃ māyā kuchh nahī̃ kartī .

¹⁰¹Maya doesn't do anything while you are studying.

⁹⁴Paṛhāī sē yād kā naśhā ūñch hai , isliē prāchīn yōg gāyā huā hai .

¹⁰²The intoxication of remembrance is greater than that of this study. ¹⁰³This is why ancient yoga has been remembered.

⁹⁵Yōg aur gyān kahā jātā hai .

¹⁰⁴It is said: Yoga and knowledge.

⁹⁶Yōg kē liē gyān miltā hai - aisē-aisē yād karō .

¹⁰⁵You receive the knowledge of having yoga; you are told the ways to stay in remembrance.

⁹⁷Aur phir sr̥iṣhṭi chakra kā bhī gyān hai .

¹⁰⁶There is also the knowledge of the world cycle.

⁹⁸Rachayitā aur rachnā K|kē ādi-madhy-ant kō aur kōī nahī̃ jāntē .

¹⁰⁷No one else knows the Creator or the beginning, the middle or the end of creation.

⁹⁹Bhārat kā prāchīn yōg sikhlātē haĩ .

¹⁰⁸They teach the ancient yoga of Bharat.

¹⁰⁰Prāchīn tō kahā jātā hai naī duniyā kō .

¹⁰⁹That which is called “ancient” was the new world.

¹⁰¹Unkō phir lākhō̃ varṣh dē diyē haĩ .

¹¹⁰They say that it is hundreds of thousands of years old.

¹⁰²Kalp key|kī āyu bhī anēk prakār key|kī batātē haĩ .

¹¹¹They also show many different durations of the cycle.

¹⁰³Kōī kyā kahtē , kōī kyā kahtē .

¹¹²Some say one thing and others say something else.

¹⁰⁴Yahā̃ tumkō ēk hī bāp paṛhā rahē haĩ .

¹¹³Here, only the one Father teaches you.

¹⁰⁵Tum bāhar mē̃ bhī jāyēṅgē , tumkō chitra milē̃gē .

¹¹⁴Even when you go outside, you will receive pictures.

¹⁰⁶Yah tō vyāpārī hai nā .

¹¹⁵That one is the Businessman.

¹⁰⁷Bābā kahtē kapṛē par chhap saktē haĩ .

¹¹⁶Baba says: You can even print the pictures on cloth.

¹⁰⁸Agar kiskē pās|pass baṛī screen prēs na hō tō ādhā-ādhā kar dē . ¹⁰⁹Phir jôiṇṭ aisā kar lētē haĩ jō patā bhī nahī̃ paṛtā hai .

¹¹⁷If someone doesn't have a big screen press, you can have the pictures printed in two pieces, and then put them together in such a way that the join is not visible.

¹¹⁰Bēhad kā bāp , baṛī sarkār kahtē haĩ , kōī chhapākar dikhāyē tō maĩ unkā nām bālā karū̃gā .

¹¹⁸The unlimited Father, the Highest Authority, says: If someone has something like this printed, I will glorify his name.

¹¹¹Yah chitra kapṛē par chhapāē kōī vilāyat lē jāē tō tumkō ēk-ēk chitra kā kōī 5-10 hazār bhī dē dēvē .

¹¹⁹If someone were to print these on cloth and take them abroad, he could be given 5,000 to 10,000 rupees for each picture.

¹¹²Paisē tō vahā̃ ḍhēr haĩ .

¹²⁰They have plenty of money there.

¹¹³Ban saktē haĩ , itnī baṛī-baṛī prēs haĩ , śhaharō̃ key|kī scene scenery aisī-aisī chhaptī haĩ - bāt mat pūchhō .

¹²¹These can be made. ¹²²There are such big printing presses there that they have such beautiful scenes and scenery of cities printed, don’t even ask.

¹¹⁴Yah bhī chhap saktē haĩ .

¹²³These too can be printed.

¹¹⁵Yah tō aisī first class chīz hai - kahē̃gē sachchā gyān tō inmē̃ hī hai , aur kōī kē pās tō hai hī nahī̃ .

¹²⁴This is a first-class thing. ¹²⁵They would say: There is true knowledge in this. ¹²⁶No one else could have this knowledge.

¹¹⁶Kiskō patā hī nahī̃ - phir samjhānē vālā bhī english mē̃ hōśhiyār chāhiē .

¹²⁷No one knows this. ¹²⁸Anyone who explains has to be clever at speaking English.

¹¹⁷English tō sab jāntē haĩ .

¹²⁹Everyone there understands English.

¹¹⁸Unhō̃ kō bhī sandēśh tō dēnā hai nā .

¹³⁰They too have to be given the message.

¹¹⁹Vahī vināśh arth|earth nimitt banē huē haĩ drama anusār .

¹³¹According to the drama, they are the ones who become instruments for destruction.

¹²⁰Bābā nē batāyā hai unhō̃ kē pās bombs ādi aisē-aisē haĩ jō dōnō̃ agar āpas mē̃ mil jāē̃ tō sārē viśhva K|kē mālik ban saktē haĩ .

¹³²Baba has told you that both sides have such bombs etc. that if they were to come together, they could become the masters of the whole world.

¹²¹Parantu yah drama hī aisā banā huā hai jō tum yōgbal sē viśhva kī bādśhāhī lētē hō .

¹³³However, this drama is created in such a way that you claim sovereignty over the world with the power of yoga.

¹²²Hathiyār ādi sē viśhva K|kē mālik ban na sakē̃ .

¹³⁴No one can become the master of the world with weapons etc.

¹²³Vah hai science , tumhārī hai silence .

¹³⁵They have science and you have silence.

¹²⁴Sirph bāp kō aur chakra kō yād karō , āpsamān banāō .

¹³⁶Simply remember the Father and the cycle and make others similar to yourselves.

¹²⁵Tum bachchē yōgbal sē viśhva kī bādśhāhī lē rahē hō .

¹³⁷You children are claiming sovereignty over the world with the power of yoga.

¹²⁶Vah āpas mē̃ laṛē̃gē bhī jarūr .

¹³⁸They will definitely fight among themselves.

¹²⁷Mākhan bīch mē̃ tumkō milnā hai .

¹³⁹You are the ones in between who will take the butter.

¹²⁸Śhrīkr̥iṣhṇa K|kē mukh mē̃ mākhan kā gōlā dikhātē haĩ .

¹⁴⁰They have shown a ball of butter in the mouth of Shri Krishna.

¹²⁹Kahāvat bhī hai dō āpas mē̃ laṛē , bīch mē̃ mākhan tīsrā khā gayā .

¹⁴¹There is also the saying: Two were fighting and the third one took the butter and ate it.

¹³⁰Hai bhī aisē .

¹⁴²It truly is like that.

¹³¹Sārē viśhva key|kī rājāī kā mākhan tumkō miltā hai .

¹⁴³You take the butter of the kingdom of the whole world.

¹³²Tō tumkō kitnī khuśhī hōnī chāhiē .

¹⁴⁴Therefore, you should have so much happiness.

¹³³Vāh bābā āpkī tō kamāl hai .

¹⁴⁵Oho! ¹⁴⁶Baba, it is Your wonder!

¹³⁴Knowledge tō āpkī hī hai .

¹⁴⁷This is Your knowledge.

¹³⁵Baṛī achchhī samjhānī hai .

¹⁴⁸The explanation is very good.

¹³⁶Ādi sanātan dēvī-dēvtā dharm vālō̃ nē viśhva kī bādśhāhī kaisē prāpt kī .

¹⁴⁹How did those of the original eternal deity religion attain sovereignty over the world?

¹³⁷Yah kiskō bhī khyāl mē̃ hōgā nahī̃ .

¹⁵⁰No one has thought about this.

¹³⁸Us samay aur kōī khaṇḍ hōtā nahī̃ .

¹⁵¹At that time, there are no other continents.

¹³⁹Bāp kahtē haĩ maĩ viśhva kā mālik nahī̃ bantā , tumkō banātā hū̃ .

¹⁵²The Father says: I do not become the master of the world. ¹⁵³I make you that.

¹⁴⁰Tum paṛhāī sē viśhva K|kē mālik bantē hō .

¹⁵⁴You become the masters of the world by studying.

¹⁴¹Maĩ paramātmā tō hū̃ hī aśharīrī .

¹⁵⁵I, the Supreme Soul, am bodiless.

¹⁴²Tum sabkō śharīr hai .

¹⁵⁶Each of you has a body.

¹⁴³Dēhdhārī hō .

¹⁵⁷You are bodily beings.

¹⁴⁴Brahmā-viṣhṇu-śhaṅkar kō bhī sūkṣhma śharīr hai .

¹⁵⁸Brahma, Vishnu and Shankar have subtle bodies.

¹⁴⁵Jaisē tum ātmā hō vaisē maĩ bhī param ātmā hū̃ .

¹⁵⁹Just as each of you is a soul, so I am the Supreme Soul.

¹⁴⁶Mērā janm divya aur alaukik hai , aur kōī bhī aisē janm nahī̃ lētē haĩ .

¹⁶⁰My birth is divine and unique. ¹⁶¹No one else can take birth in this way.

¹⁴⁷Yah mukarar hai .

¹⁶²This is fixed.

¹⁴⁸Yah sab drama mē̃ nūndh hai .

¹⁶³All of this is fixed in the drama.

¹⁴⁹Kōī abhī mar jātē haĩ - yah bhī drama mē̃ nūndh haĩ .

¹⁶⁴If someone dies, that too is fixed in the drama.

¹⁵⁰Drama key|kī samjhānī kitnī miltī hai .

¹⁶⁵You receive so much understanding of the drama.

¹⁵¹Samajhē̃gē number-vār .

¹⁶⁶You understand, numberwise.

¹⁵²Kōī tō dull buddhi hōtē haĩ .

¹⁶⁷Some have dull intellects.

¹⁵³Tīn grades hōtī haĩ .

¹⁶⁸There are three grades.

¹⁵⁴Pichhāṛī key|kī grade vālē kō dull kahā jātā hai .

¹⁶⁹Those who take the last grade are said to be dull.

¹⁵⁵Khud bhī samajhtē haĩ yah first grade mē̃ hai , yah second mē̃ hai .

¹⁷⁰They themselves understand which ones are in the first grade and which ones are in the second grade.

¹⁵⁶Prajā mē̃ bhī aisē hī hai .

¹⁷¹It is the same among the subjects.

¹⁵⁷Paṛhāī tō ēk hī hai .

¹⁷²This study is the same one.

¹⁵⁸Bachchē jāntē haĩ yah paṛhkar ham sō double sirtāj banē̃gē .

¹⁷³You children know that, after studying, you will become doublecrowned.

¹⁵⁹Ham double sirtāj thē phir single tāj phir no|know tāj banē̃ .

¹⁷⁴We were doublecrowned. ¹⁷⁵Then, we became singlecrowned and we now have no crowns.

¹⁶⁰Jaisā karma vaisā phal kahā jātā hai .

¹⁷⁶It is said: You receive the fruit according to the actions you perform.

¹⁶¹Satyug mē̃ aisē nahī̃ kahē̃gē .

¹⁷⁷You wouldn't say this in the golden age.

¹⁶²Yahā̃ achchhē karma karē̃gē tō ēk janm kē liē achchhā phal milēgā .

¹⁷⁸Here, if you perform good actions you receive good fruit for one birth.

¹⁶³Kōī aisē karma kartē haĩ jō janm sē hī rōgī hōtē haĩ .

¹⁷⁹Some perform such actions that they become ill from birth.

¹⁶⁴Yah bhī karmabhōg hai nā .

¹⁸⁰That too is the suffering of karma.

¹⁶⁵Bachchō̃ kō karma , akarma , vikarma kā bhī samjhāyā hai .

¹⁸¹The philosophy of karma, neutral karma and sinful karma has been explained to you children.

¹⁶⁶Yahā̃ jaisā kartē haĩ tō uskā achchhā vā burā phal pātē haĩ .

¹⁸²You receive the good or bad fruit of whatever you do here.

¹⁶⁷Kōī sāhūkār bantē haĩ tō jarūr achchhē karma kiyē hōṅgē .

¹⁸³When someone becomes wealthy, he must definitely have performed good actions previously.

¹⁶⁸Abhī tum janma-janmāntar key|kī prālabdh banātē hō .

¹⁸⁴You are now creating your reward for birth after birth.

¹⁶⁹Garīb sāhūkār kā fark tō vahā̃ rahtā hai nā , abhī K|kē puruṣhārth anusār .

¹⁸⁵The difference between the wealthy and the poor there depends on the effort everyone makes at this time.

¹⁷⁰Vah prālabdh hai avināśhī 21 janmō̃ kē liē .

¹⁸⁶That reward is imperishable for 21 births.

¹⁷¹Yahā̃ miltā hai alpkāl kā .

¹⁸⁷Here, you only receive something temporarily.

¹⁷²Karma tō chaltā hai nā .

¹⁸⁸You have to continue to perform actions.

¹⁷³Yah karma kṣhētra hai .

¹⁸⁹This is the field of action.

¹⁷⁴Satyug hai svarg kā karma kṣhētra .

¹⁹⁰The golden age is the field of action of heaven.

¹⁷⁵Vahā̃ vikarma hōtā hī nahī̃ .

¹⁹¹There are no sinful actions performed there.

¹⁷⁶Yah sab bātē̃ buddhi mē̃ dhāraṇ karnī hai .

¹⁹²All of these things have to be imbibed by your intellects.

¹⁷⁷Kōī virlē haĩ jō sadaiv points likhtē rahtē haĩ .

¹⁹³Hardly any of you continue to write these pointsdown.

¹⁷⁸Chart bhī likhtē-likhtē phir thak jātē haĩ .

¹⁹⁴Some even become tired of writing their chart.

¹⁷⁹Tum bachchō̃ kō points likhnī chāhiē .

¹⁹⁵You children should write these points down.

¹⁸⁰Bahut mahīn-mahīn points haĩ , jō sab tum kabhī yād nahī̃ kar sakē̃gē , khisak jāyēṅgī .

¹⁹⁶These points are so deep that you won't even be able to remember them; they will slip away.

¹⁸¹Phir pachhatāyēṅgē ki yah point tō ham bhūl gayē .

¹⁹⁷You will then regret that you forgot a particular point.

¹⁸²Sabkā yah hall|hāl hōtā hai .

¹⁹⁸Everyone's condition is the same.

¹⁸³Bhūltē bahut haĩ phir dūsrē din yād paṛēgā .

¹⁹⁹Many forget and then remember the next day.

¹⁸⁴Bachchō̃ kō apnī unnati kē liē khyāl karnā hai .

²⁰⁰You children should be concerned about your own progress.

¹⁸⁵Bābā jāntē haĩ kōī virlē yathārth rīti likhtē hōṅgē .

²⁰¹Baba knows that hardly any of you write accurately.

¹⁸⁶Bābā vyāpārī bhī hai nā .

²⁰²Baba is also the Businessman.

¹⁸⁷Vah hai vināśhī ratnō̃ K|kē vyāpārī .

²⁰³This one was a businessman of perishable jewels.

¹⁸⁸Yah hai gyān ratnō̃ K|kē .

²⁰⁴That Businessman is of the jewels of this knowledge.

¹⁸⁹Yōg mē̃ hī bahut bachchē fail hōtē haĩ .

²⁰⁵Many children fail in the subject of yoga.

¹⁹⁰Accurate yād mē̃ kōī ghaṇṭā ḍēṛh bhī muśhkil rah saktē haĩ .

²⁰⁶Hardly any of you are able to stay in accurate remembrance for an hour or an hour and a half.

¹⁹¹8 ghaṇṭā tō puruṣhārth karnā hai .

²⁰⁷You have to make effort for eight hours.

¹⁹²Tum bachchō̃ kō śharīr nirvāh bhī karnā hai .

²⁰⁸You children also have to earn an income for your livelihood.

¹⁹³Bābā nē āśhik-māśhūk kā bhī misāl diyā hai .

²⁰⁹Baba has given you the example of that lover and beloved.

¹⁹⁴Baiṭhē-baiṭhēyād kiyā aur jhaṭ sāmnē ā jātē .

²¹⁰While each of them is sitting anywhere alone, they just remember one another and they appear in front of each other.

¹⁹⁵Yah bhī ēk sākṣhātkār hai .

²¹¹That too is like a vision.

¹⁹⁶Vah unkō yād kartē , vah unkō yād kartē .

²¹²This one remembers that One and that One remembers this one.

¹⁹⁷Yahā̃ tō phir ēk hai māśhūk , tum sab hō āśhik .

²¹³That One is the Beloved here and all of you are His lovers.

¹⁹⁸Vah salōnā māśhūk tō sadaiv gōrā hai . ¹⁹⁹Ever pure .

²¹⁴That beautiful Beloved is very beautiful and everpure.

²⁰⁰Bāp kahtē haĩ maĩ musāphir sadaiv ḵẖūbṣhūrat hū̃ .

²¹⁵The Father says: I am the Traveller, the ever-beautiful One.

²⁰¹Tumkō bhī ḵẖūbṣhūrat banātā hū̃ .

²¹⁶I make you beautiful too.

²⁰²In dēvtāō̃ key|kī natural beauty hai .

²¹⁷Deities have natural beauty.

²⁰³Yahā̃ tō kaisē-kaisē fashion kartē haĩ .

²¹⁸Here, people follow all sorts of fashion.

²⁰⁴Bhinn-bhinn dress pahantē haĩ .

²¹⁹They wear many different types of dress.

²⁰⁵Vahā̃ tō ēkras natural beauty rahtī hai .

²²⁰There, they have constant and natural beauty.

²⁰⁶Aisī duniyā mē̃ ab sē tum jātē hō .

²²¹You are now to go to that world.

²⁰⁷Bāp kahtē haĩ maĩ purānē patit dēśh , patit śharīr mē̃ ātā hū̃ .

²²²The Father says: I enter an old, impure land and an impure body.

²⁰⁸Yahā̃ pāvan śharīr hai nahī̃ .

²²³No one here has a pure body.

²⁰⁹Bāp kahtē haĩ maĩ inkē bahut janmō̃ K|kē ant mē̃ pravēśh kar pravr̥itti mārg key|kī sthāpanā kartā hū̃ .

²²⁴The Father says: I enter this one’s body in the last of his many births and establish this family path.

²¹⁰Āgē chal tum serviceable bantē jāyēṅgē .

²²⁵As you make progress, you will continue to become more serviceable.

²¹¹Puruṣhārth karē̃gē phir samajhē̃gē .

²²⁶You will make effort and then understand.

²¹²Āgē bhī aisā puruṣhārth kiyā thā , ab kar rahē haĩ .

²²⁷You made such effort previously and are doing so again.

²¹³Puruṣhārth bigar tō kuchh bhī mil na sakē .

²²⁸You cannot receive anything without making effort.

²¹⁴Tum jāntē hō ham nar sē nārāyaṇ bannē kā puruṣhārth kar rahē haĩ .

²²⁹You know that you are making effort to become like Narayan from an ordinary human.

²¹⁵Naī duniyā key|kī rājdhānī thī , ab nahī̃ hai , phir hōgī .

²³⁰There was that kingdom in a new world. ²³¹It doesn't exist now; it will exist later.

²¹⁶Iron age kē bād phir golden age jarūr hōgī .

²³²The golden age will definitely come after the iron age.

²¹⁷Rājdhānī sthāpan hōnī hī hai . ²¹⁸Kalp pahlē muāphik .

²³³That kingdom is being established, exactly as it was in the previous cycle.

²¹⁹Achchhā  !

²³⁴Achcha.

²²⁰Mīṭhē-mīṭhēsikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁶The spiritual Father says namaste to you spiritual children.

²²²Dhārṇā kē liē mukhya sār  :

²³⁷Essence for dharna:

²²³1 ) surrender K|kē sāth-sāth niśhchaybuddhi bannā hai .

²³⁸1. Together with surrendering yourselves, your intellects also have to be filled with faith.

²²⁴Kōī bhī chhī-chhī kām na hō .

²³⁹Never perform any dirty actions.

²²⁵Andar kōī bhī avguṇ na rahē tab achchhā pad mil saktā hai .

²⁴⁰Only when no defects remain in you can you receive a good status.

²²⁶2 ) gyān ratnō̃ kā vyāpār karnē kē liē bābā jō achchhī-achchhī points sunātē haĩ , unhē̃ note karnā hai .

²⁴¹2. In order to do business with the jewels of this knowledge, note down the good points that Baba tells you.

²²⁷Phir unhē̃ yād karkē dūsrō̃ kō sunānā hai .

²⁴²Then, remember them and relate them to others.

²²⁸Sadā apnī unnati kā khyāl karnā hai .

²⁴³Constantly be concerned about your own progress.

²²⁹Vardān  : bālak aur mālikpan key|kī samāntā dvārā sarv khajānō̃ mē̃ sampann bhav

²⁴⁴Blessing: May you become full of all treasures by being equally a child and a master.

²³⁰Jaisē bālakpan kā naśhā sabhī mē̃ hai aisē bālak sō mālik arthāt bāp samān sampann sthiti kā anubhav karō .

²⁴⁵Just as everyone has the intoxication of being a child, in the same way, become a child and a master, that is, experience the complete stage, equal to the Father’s.

²³¹Mālikpan key|kī viśhēṣhtā hai - jitnā hī mālik utnā hī viśhva sēvādhārī K|kē saṅskār sadā emerge rūp mē̃ rahē̃ .

²⁴⁶The speciality of a master is that to the extent someone is a master, the sanskars of a world server accordingly constantly emerge.

²³²Mālikpan kā naśhā aur viśhva sēvādhārī kā naśhā samān rūp mē̃ hō tab kahē̃gē bāp samān .

²⁴⁷When you have the intoxication of being a master and a world server to the same extent, you would then be called equal to the Father.

²³³Bālak aur mālik dōnō̃ svarūp sadā hī pratyakṣha karma mē̃ ā jāē̃ tab bāp samān sarv khajānō̃ sē sampann sthiti kā anubhav kar sakē̃gē .

²⁴⁸Put both forms of a child and a master constantly into practical action and you will then be able to experience the stage of being equal to the Father, and full of all treasures.

²³⁴Slōgan  : gyān K|kē akhuṭ khajānō̃ K|kē adhikārī banō tō adhīnatā khatm hō jāyēgī .

²⁴⁹Slogan: Claim a right to the limitless treasures of this knowledge and dependency will then finish.

²⁵⁰*** Om Shanti ***

²³⁵Avyakt-iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²⁵¹Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

²³⁶Jaisē vāchā sēvā natural hō gaī hai , aisē mansā sēvā bhī sāth-sāth aur natural hō .

²⁵²Just as serving with words has become natural, in the same way, let service with your mind also take place simultaneously and naturally.

²³⁷Vāṇī kē sāth mansā sēvā bhī kartē rahō tō āpkō bōlnā cum|kam paṛēgā .

²⁵³Together with serving with words, also continue to serve with your mind, you will then have to speak less.

²³⁸Bōlnē mē̃ jō energy lagātē hō vah mansā sēvā K|kē sahyōg kāraṇ vāṇī key|kī energy jamā hōgī aur mansā key|kī śhaktiśhālī sēvā saphaltā jyādā anubhav karāyēgī .

²⁵⁴The energy you would have used when speaking will be saved when you co-operate by serving with your mind, and that powerful service of the mind will make you experience greater success.