शनिवार 11 अक्टूबर 2025 की दैनिक मुरली

11-10-2025 praatahmurli om shanti "baapdaada"' madhuban

“meethebachche - tumhaara farja hai sabko sthaayi sukh aur shanti ka raasta bataana, shanti mein raho aur shanti ki bakhsheesh (inaam) do''

prashn:- kis guhya raaz ko samajhne ke liye behad ki buddhi chaahiye?

uttar:- drama ki jo scene jis samay chalni hai, us samay hi chalegi। iski accurate aayu hai, baap bhi apne accurate time par aate hain, ismen ek second ka bhi farka nahin pad sakta hai। poore 5 hazaar varsha ke baad baap aakar pravesh karte hain, yeh guhya raaz samajhne ke liye behad ki buddhi chaahiye।

geet:- badal jaae duniya na badlenge ham…

om shanti। roohaani bachchon prati roohaani baap baith samjhaate hain। bachchon ko raasta bataate hain - shantidham aur sukhdhaam ka। is samay sab manushya vishwa mein shanti chaahte hain। har ek individual bhi chaahte hain aur vishwa mein bhi shanti chaahte hain। har ek kehte hain man ki shanti chaahiye। ab woh bhi kahaan se mil sakti hai। shanti ka saagar to baap hi hai, jisse varsa mil sakta hai। individual bhi milta hai, wholesale bhi milta hai। yaani sabko milta hai। jo bachche padhte hain, samajh sakte hain ham shanti ka varsa lene apna bhi purushaartha karte hain, auron ko raasta bataate hain। vishwa mein shanti to honi hi hai। chaahe koi varsa lene aaye va na aaye। bachchon ka pharja hai, sab bachchon ko shanti dena hai। yeh samajh nahin sakte, 2-4 ko varsa milne se kya hoga। koi ko raasta bataaya jaata hai, parantu nishchay na hone kaaran doosron ko aapasmaan bana nahin sakte। jo nishchaybuddhi hain woh samajhte hain baba se hamko var mil raha hai। vardaan dete hain na - aayushvaan bhav, dhanvaan bhav bhi kehte hain। sirf kahne se to aasheervaad nahin mil sakti। aasheervaad maangate hain to unko samjhaaya jaata hai tumko shanti chaahiye to aise purushaartha karo। mehnat se sab kuchh milega। bhakti maarga mein kitni aasheervaad lete hain। maa, baap, teacher, guru aadi sabse maangate hain - ham sukhi aur shant rahen। parantu rah nahin sakte kyonki itne dher manushya hain, unko sukh-shanti mil kaise sakti। gaate bhi hain - shanti deva। buddhi mein aata hai - he parampita paramatma, hamko shanti ki bakhsheesh karo। vaastav mein bakhsheesh usko kaha jaata hai jo cheez uthaakar deven। kahenge yeh tumko bakhsheesh hai, inaam hai। baap kehte hain bakhsheesh koi kitni bhi karte hain, dhan ki, makaan ki, kapde aadi ki karte hain, woh hua daan-punya alpakaal ke liye। manushya, manushya ko dete hain। saahookaar gareeb ko athva saahookaar, saahookaar ko dete aaye hain। parantu yeh to hai shanti aur sukh sthaayi। yahaan to koi ek janma ke liye bhi sukh-shanti nahin de sakte kyonki unke paas hai hi nahin। dene vaala ek hi baap hai। unko sukh-shanti-pavitrata ka saagar kaha jaata hai। oonch te oonch bhagwan ki hi mahima gaai jaati hai। samajhte hain unse hi shanti milegi। phir woh saadhu-santa aadi paas jaate hain kyonki bhakti maarga hai na to phera phiraate rehte hain। woh sab hai alpakaal ke liye purushaartha। tum bachchon ka abhi woh sab banda ho jaata hai। tum likhte bhi ho behad ke baap se 100 pratishat pavitrata, sukh, shanti ka varsa pa sakte ho। yahaan 100 pratishat apvitrata, duhkh, ashaanti hai। parantu manushya samajhte nahin। kehte rishi-muni aadi to pavitra hain। parantu paidaais to phir bhi vish se hoti hai na। mool baat hi yeh hai। raavan raajya mein pavitrata ho na sake। pavitrata-sukh aadi sabka saagar ek hi baap hai।

tum jaante ho hamko shivbaaba se 21 janma arthaat aadhaakalpa 2500 varsha ke liye varsa milta hai। yeh to guarantee hai। aadha-kalpa sukhdhaam, aadhaakalpa hai duhkhadhaam। srishti ke do bhaag hain - ek nai, ek puraani। parantu nai kab, puraani kab hoti hai, yeh bhi jaante nahin। jhaad ki aayu itni accurate bata na saken। abhi baap dvaara tum is jhaad ko jaante ho। yeh 5 hazaar varsha ka puraana jhaad hai, inki accurate aayu ka tumko pata hai, aur jo jhaad hote hain unki aayu ka kisko pata nahin hota hai, andaaz bata dete hain। toofaan aaya, jhaad gira, aayu poori ho gai। manushyon ka bhi achaanak maut hota rehta hai। is behad ke jhaad ki aayu poore 5 hazaar varsha hai। ismen ek din na kam, na jaasti ho sakta hai। yeh bana-banaaya jhaad hai। ismen farka nahin pad sakta। drama mein jo scene jis samay chalni hai, us samay hi chalegi। hoobhu repeat hona hai। aayu bhi accurate hai। baap ko bhi nai duniya sthaapan karne aana hai। accurate time par aate hain। ek second ka bhi usmein farka nahin pad sakta। yeh bhi ab tumhaari behad ki buddhi hui। tum hi samajh sakte ho। poore 5 hazaar varsha baad baap aakar pravesh karte hain, isliye shivraatri kehte hain। krishna ke liye janmaashtami kehte hain। shiv ki janmaashtami nahin kehte, shiv ki raatri kehte hain kyonki agar janma ho to phir maut bhi ho। manushyon ka janma din kahenge। shiv ke liye hamesha shivraatri kehte hain। duniya mein in baaton ka kuchh bhi pata nahin। tum samajhte ho shivraatri kyon kehte hain, janmaashtami kyon nahi kehte। unka janma divya alaukik hai, jo aur koi ka ho nahin sakta। yeh koi jaante nahin - shivbaaba kab, kaise aate hain। shivraatri ka arth kya hai, tum hi jaante ho। yeh hai behad ki raat। bhakti ki raat poori ho din hota hai। brahma ki raat aur din to phir braahmanon ka bhi hua। ek brahma ka khel thode hi chalta hai। ab tum jaante ho, ab din shuru hona hai। padhte-padhte jaae apne ghar pahunchenge, phir din mein aayenge। aadha-kalpa din aur aadhaakalpa raat gaai jaati hai parantu kiski bhi buddhi mein nahin aata। vo log to kahenge ki kaliyug ki aayu 40 hazaar varsha baaki hai, satayug ki laakhon varsha hai phir aadha-aadha ka hisaab thaharta nahin। kalpa ki aayu ko koi bhi jaante nahin। tum saare vishwa ke aadi-madhya-ant ko jaante ho। yeh 5 hazaar varsha ke baad srishti chakra lagaati rehti hai। vishwa to hai hi, unmein part bajaate-bajaate manushya hi tang ho jaate hain। yeh kya aavaagman hai। agar 84 laakh janmon ka aavaagman hota to pata nahin kya hota। na jaanne ke kaaran kalpa ki aayu bhi badha di hai। abhi tum bachche baap se sammukh padh rahe ho। andar mein bhaasna aati hai - ham practical mein baithehain। purushottam sangamayug ko bhi zaroor aana hai। kab aata hai, kaise aata hai - yeh koi bhi nahin jaante। tum bachche jaante ho to kitna gadgad hona chaahiye। tumheen kalpa-kalpa baap se varsa lete ho arthaat maaya par jeet paate ho phir haarte ho। yeh hai behad ki haar aur jeet। un raajaaon ki to bahut hi haar-jeet hoti rehti hai। anek ladaaiyaan lagti rehti hain। chhoti-si ladaai lagti hai to kah dete ab hamne jeeta। kya jeeta? thode se tukde ko jeeta। badi ladaai mein haarte hain to phir jhanda gira dete hain। pahle-pahle to ek raaja hota hai phir aur-aur vriddhi hote jaate hain। pahle-pahle in lakshmi-naaraayan ka raajya tha phir aur raajaayen aane shuru hue। jaise pope ka dikhaate hain। pahle ek tha phir nambarvaar aur pope bhi baithte gaye। kiski mrityu ka to thikaana hi nahin hai na।

tum bachche jaante ho hamko baba amar bana rahe hain। amarpuri ka maalik bana rahe hain, kitni khushi honi chaahiye। yeh hai mrityu-lok। woh hai amarlok। in baaton ko naya koi samajh na sake। unko maza nahin aayega, jitna puraanon ko aayega। din-pratidin vriddhi ko paate rehte hain। nishchay pakka ho jaata hai। ismen sahansheelta bhi bahut honi chaahiye। yeh to aasuri duniya hai, duhkh dene mein deri nahin karte। tumhaari aatma kehti hai ham abhi baba ki shreemat par chal rahe hain। ham sangamayug par hain। baaki sab kaliyug mein hain। ham abhi purushottam ban rahe hain। purushon mein uttam purush padhaai se hi bante hain। padhaai se hi chief justice aadi bante hain na। tumko baap padhaate hain। is padhaai se hi apne purushaartha anusaar pad paate ho। jitna jo padhenge utna grade milegi। ismen raajaai ki grade hai। vaise us padhaai mein raajaai ki grade nahin hoti hai। tum jaante ho ham raajaaon ka raaja ban rahe hain। to andar mein kitni khushi honi chaahiye। ham double sirtaaj bahut oonch bante hain। bhagwan baap hamko padhaate hain। kabhi koi samajh na sake ki niraakaar baap kaise aakar padhaate hain। manushya pukaarte bhi hain - he patit-paavan aakar hamko paavan banaao। phir bhi paavan bante nahin। baap kehte hain kaam mahaashatru hai। tum ek taraph pukaarte ho ki patit-paavan aao, ab main aaya hoon kehta hoon bachche patitapna chhod do, to tum chhodte kyon nahin। aise thode hi baap tumko paavan banaaye aur tum patit bante raho। dher aise patit bante hain। koi satya bataate hain, baba yeh bhool ho gai। baba kehte hain koi bhi paap karma ho jaae to phauran bataao। koi sach, koi jhooth bolte hain। kaun poochhte hain? main thode hi ek-ek ke andar ko baith jaanoonga, yeh to ho na sake। main aata hi hoon sirf raay dene। paavan nahin banenge to tumhaara hi nuksaan hai। mehnat kar paavan se phir patit ban jaayenge, to ki kamaai chat ho jaayegi। lajja aayegi ham khud hi patit ban pade hain phir doosre ko kaise kahenge ki paavan bano। andar khaayega ki hamne kitna pharmaan ka ullanghan kiya। yahaan tum baap se direct pratigya karte ho, jaante ho baba hamko sukhdhaam-shantidham ka maalik bana rahe hain। haajir naajir hai, ham unke sammukh baithehain। inmen pahle yeh knowledge thode hi thi। na koi guru hi tha - jisne knowledge di। agar guru hota to sirf ek ko gyaan denge kya। gurooon ke followers to bahut hote hain na। ek thode hi hoga। yeh samajhne ki baaten hain na। satguru hai hi ek। woh hamko raasta bataate hain। ham phir doosron ko bataate hain। tum sabko kehte ho - baap ko yaad karo। bas। oonch te oonch baap ko yaad karne se hi oonch pad milega। tum raajaaon ke raaja bante ho। tumhaare paas anginat dhan hoga। tum apni jholi bharte ho na। tum jaante ho baba hamaari jholi khoob bhar rahe hain। kehte hain kuber ke paas bahut dhan tha। vaastav mein tum har ek kuber ho। tumko vaikuntha roopi khajaana mil jaata hai। khuda dosta ki bhi kahaani hai। unko jo pahle milta tha usko ek din ke liye baadshaahi dete the। yeh sab drishtaanta hain। allaah maana baap, woh avaldeen rachta hai। phir saakshaatkaar ho jaata hai। tum jaante ho barobar ham yogbal se vishwa ki baadshaahi lete hain। achha!

meethe-meethesikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) is aasuri duniya mein bahut-bahut sahansheel bankar rehna hai। koi gaali de, duhkh de to bhi sahan karna hai। baap ki shreemat kabhi nahin chhodni hai।

2) direct baap ne paavan banne ka pharmaan kiya hai isliye kabhi bhi patit nahin banna hai। kabhi koi paap ho to chhipaana nahin hai।

vardaan:- eknaami aur economy ke paath dvaara halchal mein bhi achal-adol bhav

samay pramaan vaayumandal ashaanti aur halchal ka badhta ja raha hai, aise samay par achal adol rahne ke liye buddhi ki line bahut clear honi chaahiye। iske liye samay pramaan touching aur catching power ki aavashyakta hai isko badhaane ke liye eknaami aur economy vaale bano। eknaami aur economy karne vaale bachchon ki line clear hone ke kaaran baapdaada ke direction ko sahaj catch kar halchal mein bhi achal-adol rehte hain।

slogan:- sthool sookshm kaamnaaon ka tyaag karo tab kisi bhi baat ka saamna kar sakenge।

avyakt ishaare - svayan aur sarva ke prati mansa dvaara yog ki shaktiyon ka prayog karo

abhi mansa ki quality ko badhaao to quality vaali aatmaayen sameep aayengi, ismen double seva hai - sva ki bhi aur doosron ki bhi। sva ke liye alag mehnat nahin karni padegi। praalabdha praapta hai, aisi sthiti anubhav hogi। is samay ki shreshtha praalabdha hai - “sada svayan sarva praaptiyon se sampanna rehna aur sampanna banaana''।