मंगलवार 14 अक्टूबर 2025 की दैनिक मुरली

⁰14-10-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰14/10/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhēbaccē - yah puruṣhōttam saṅgamyug kalyāṇkārī yug hai , ismē̃ hī parivartan hōtā hai , tum kaniṣhṭ sē uttam puruṣh bantē hō ' '

¹Essence: Sweet children, this most elevated confluence age is the age of benevolence. ²Only in this age does transformation take place. ³This is the age when you change from the most degraded human beings to the most elevated ones.

²Praśhna  : is gyān mārg mē̃ kaun see|sī|C bāt sōchnē vā bōlnē sē kabhī bhī unnati nahī̃ hō saktī  ?

⁴Question: By thinking or speaking of which particular things can you never make any progress on the path of this knowledge?

³Uttar  : drama mē̃ hōgā tō puruṣhārth kar lē̃gē .

⁵Answer: “If it’s in the drama, I’ll make effort!

⁴Drama karāyēgā tō kar lē̃gē .

⁶I’ll do it if the drama inspires me."

⁵Yah sōchnē vā bōlnē vālō̃ key|kī unnati kabhī nahī̃ hō saktī .

⁷Those who think or speak in this way can never make progress.

⁶Yah kahnā hī wrong hai .

⁸It is wrong to say this.

⁷Tum jāntē hō abhī jō ham puruṣhārth kar rahē haĩ , yah bhī drama mē̃ nūndh hai .

⁹You know that it’s also fixed in the drama for you to make effort now.

⁸Puruṣhārth karnā hī hai .

¹⁰You do have to make effort.

⁹Gīt  : yah kahānī hai dīvē aur tūphān key|kī …

¹¹Song: This is the story of the flame and the storm.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Yah hai kaliyugī manuṣhyō̃ K|kē gīt . ¹²Parantu inkā arth|earth vah nahī̃ jāntē .

¹³Human beings of the iron age have composed this song, but they don’t understand the meaning of it.

¹³Yah tum jāntē hō .

¹⁴You know it.

¹⁴Tum hō abhī puruṣhōttam saṅgam-yugī .

¹⁵You are now the most elevated confluence-aged beings.

¹⁵Saṅgamyug kē sāth puruṣhōttam bhī likhnā chāhiē .

¹⁶Together with “confluence age”, you also have to write “the most elevated”.

¹⁶Bachchō̃ kō gyān key|kī points yād na hōnē K|kē kāraṇ phir aisē-aisē akṣhar likhnē bhūl jātē haĩ .

¹⁷Because of not remembering points of this knowledge, you children forget to write such words.

¹⁷Yah mukhya hai , inkā arth|earth bhī tum hī samajh saktē hō .

¹⁸This is the main thing and only you understand the meaning of it.

¹⁸Puruṣhōttam mās bhī hōtā hai .

¹⁹There is the most elevated month of charity.

¹⁹Yah phir hai puruṣhōttam saṅgamyug .

²⁰This is the most elevated confluence age.

²⁰Yah saṅgam kā bhī ēk tyōhār hai .

²¹This confluence is also a festival.

²¹Yah tyōhār sabsē ūñch hai .

²²This is the most elevated festival.

²²Tum jāntē hō abhī ham puruṣhōttam ban rahē haĩ . ²³Uttam tē uttam puruṣh .

²³You know that you are now becoming the most elevated, the highest of all beings.

²⁴Ūñch tē ūñch sāhūkār sē sāhūkār number one kahē̃gē lakṣhmī-nārāyaṇ kō .

²⁴Lakshmi and Narayan are called the highest of all, the wealthiest of all, number one.

²⁵Śhāstrō̃ mē̃ dikhātē haĩ - baṛī pralay huī . ²⁶Phir number one śhrīkr̥iṣhṇa pīpal K|kē pattē par sāgar mē̃ āyā .

²⁵In the scriptures, it says that there was a great annihilation and that the number one Shri Krishna then came floating on a pipal leaf in the ocean.

²⁷Abhī tum kyā kahē̃gē  ?

²⁶What would you say now?

²⁸Number one hai yah śhrīkr̥iṣhṇa , jiskō hī śhyām-sundar kahtē haĩ .

²⁷This Shri Krishna, whom you call “Shyam-Sundar”, is number one.

²⁹Dikhātē haĩ - agūṇṭhā chūstā huā āyā .

²⁸It is shown that he came sucking his thumb.

³⁰Bachchā tō garbh mē̃ hī rahtā hai .

²⁹A baby remains in a womb.

³¹Tō pahlē-pahlē gyān sāgar sē nikalā huā uttam tē uttam puruṣh śhrīkr̥iṣhṇa hai .

³⁰So, Shri Krishna, the highest of all beings, is the first one to emerge from the Ocean of Knowledge.

³²Gyān sāgar sē svarg key|kī sthāpanā hōtī hai .

³¹Heaven is established by the Ocean of Knowledge.

³³Unmē̃ number one puruṣhōttam yah śhrīkr̥iṣhṇa hai aur yah hai gyān kā sāgar , pānī kā nahī̃ .

³²The number one most elevated being is Shri Krishna, and that One is the Ocean of Knowledge, not an ocean of water.

³⁴Pralay bhī hōtī nahī̃ .

³³Annihilation never takes place.

³⁵Kaī bachchē nayē-nayē ātē haĩ tō bāp kō phir purānī point repeat karnī paṛtī haĩ .

³⁴When new children come, the Father has to repeat the old points.

³⁶Satyug-trētā-dvāpar-kaliyug . . . . . . yah 4 yug tō haĩ . ³⁷Pāñchvā phir hai puruṣhōttam saṅgamyug .

³⁵The golden age, the silver age, the copper age and the iron age - these four ages are known anyway; the fifth age is this most elevated confluence age.

³⁸Is yug mē̃ manuṣhya change hōtē haĩ . ³⁹Kaniṣhṭ sē sarvōttam bantē haĩ .

³⁶Human beings change in this age; they change from the most degraded to the most elevated.

⁴⁰Jaisē śhivbābā kō bhī puruṣhōttam vā sarvōttam kahtē haĩ nā .

³⁷Shiv Baba is called the most elevated or highest One of all.

⁴¹Vah hai hī param ātmā , paramātmā .

³⁸He is the Supreme Soul, God.

⁴²Phir puruṣhō̃ mē̃ uttam haĩ yah lakṣhmī-nārāyaṇ .

³⁹Then, the highest human beings are Lakshmi and Narayan.

⁴³Inhō̃ kō aisā kisnē banāyā  ?

⁴⁰Who made them those?

⁴⁴Yah tum bachchē hī jāntē hō .

⁴¹Only you children know this.

⁴⁵Bachchō̃ kō bhī samajh mē̃ āyā hai . ⁴⁶Is samay ham puruṣhārth kartē haĩ aisā bannē kē liē .

⁴²You children understand that it is at this time that we make effort to become like them.

⁴⁷Puruṣhārth kōī baṛā nahī̃ hai . ⁴⁸Most simple hai .

⁴³There is nothing difficult in this effort; it is most simple.

⁴⁹Sīkhnē vālī bhī haĩ ablāyē̃ kubjāyē̃ , jō kuchh bhī paṛhī-likhī nahī̃ haĩ .

⁴⁴Those who study are innocent, weak mothers and hunchbacks, with no education.

⁵⁰Unhō̃ kē liē kitnā sahaj samjhāyā jātā hai .

⁴⁵It is explained very simply for them.

⁵¹Dēkhō ahamadābād mē̃ ēk sādhū thā kahtā thā ham kuchh khātē-pītē nahī̃ haĩ .

⁴⁶Look, there used to be a sage in Ahmedabad who would say that he didn’t eat or drink anything.

⁵²Achchhā kōī sārī āyu khātā-pītā nahī̃ phir kyā  ?

⁴⁷OK, so what if someone doesn’t eat or drink for his whole life?

⁵³Prāpti tō kuchh nahī̃ hai nā .

⁴⁸He still doesn’t attain anything by doing that.

⁵⁴Jhāṛ kō bhī khānā tō miltā hai nā .

⁴⁹Even a tree receives nourishment.

⁵⁵Khād pānī ādi natural unkō miltā hai , jissē jhāṛ vr̥iddhi kō pātā hai .

⁵⁰It receives fertiliser and water which make it grow in a natural way.

⁵⁶Usnē bhī kōī riddhi-siddhi pāī hōgī .

⁵¹The sage must have received some occult power.

⁵⁷Aisē bahut haĩ jō āg sē , pānī sē chalē jātē haĩ .

⁵²There are many who walk on water and fire.

⁵⁸Insē bhalā phāydā kyā .

⁵³What benefit is there in doing that?

⁵⁹Tumhārā tō is sahaj rājyōg sē janma-janmāntar kā phāydā hai .

⁵⁴By studying this easy Raja Yoga you experience benefit for birth after birth.

⁶⁰Tumkō janma-janmāntar kē liē duḥkhī sē sukhī banātē haĩ .

⁵⁵From being unhappy, you are made happy for birth after birth.

⁶¹Bāp kahtē haĩ - bachchē , drama anusār ham tumkō guhya bātē̃ sunātā hū̃ .

⁵⁶The Father says: Children, according to the drama, I am telling you deep things.

⁶²Jaisē bābā nē samjhāyā hai śhiv aur śhaṅkar kō milāyā kyō̃ hai  ?

⁵⁷For instance, Baba has explained to you how they have confused Shiva with Shankar.

⁶³Śhaṅkar kā tō is sr̥iṣhṭi mē̃ part hī nahī̃ hai .

⁵⁸Shankar doesn’t even have a part to play in this world.

⁶⁴Śhiv kā , brahmā kā , viṣhṇu kā part hai .

⁵⁹Shiva, Brahma and Vishnu have parts to play.

⁶⁵Brahmā aur viṣhṇu kā all-round part hai .

⁶⁰Brahma and Vishnu have an allround part.

⁶⁶Śhivbābā kā bhī is samay part hai , jō ākar gyān dētē haĩ .

⁶¹Shiv Baba only has a part at this time, and this is why He comes now and gives this knowledge.

⁶⁷Phir nirvāṇdhām mē̃ chalē jātē haĩ .

⁶²He then goes back to the land of nirvana.

⁶⁸Bachchō̃ kō jāydād dēkar khud vānaprasth mē̃ chalē jātē haĩ .

⁶³He gives the children all of His property and He then goes into the stage of retirement.

⁶⁹Vānaprasthī bannā arthāt gurū dvārā vāṇī sē parē jānē kā puruṣhārth karnā .

⁶⁴To be in the stage of retirement means to make effort to go beyond sound through a guru.

⁷⁰Parantu vāpis tō kōī jā nahī̃ saktē kyōṅki vikārī bhraṣhṭāchārī haĩ . ⁷¹Vikār sē janm tō sabkā hōtā hai .

⁶⁵However, no one can return home yet, because everyone is vicious and corrupt; everyone takes birth through vice.

⁷²Yah lakṣhmī-nārāyaṇ nirvikārī haĩ , unhō̃ kā vikār sē janm nahī̃ hōtā hai isliē śhrēṣhṭhāchārī kahlāyē jātē haĩ .

⁶⁶Lakshmi and Narayan are viceless; they don't take birth through sin. ⁶⁷This is why they are called elevated.

⁷³Kumāriyā̃ bhī nirvikārī haĩ - isliē unkē āgē māthā ṭēktē haĩ .

⁶⁸Kumaris too are viceless. ⁶⁹This is why everyone bows to them.

⁷⁴Tō bābā nē samjhāyā ki yahā̃ śhaṅkar kā kōī part nahī̃ hai , bākī prajāpitā brahmā tō jarūr prajā kā pitā huā nā .

⁷⁰So, Baba has explained that Shankar doesn’t have a part to play here. ⁷¹However, Prajapita Brahma is definitely the Father of People.

⁷⁵Śhivbābā kō tō ātmāō̃ kā pitā kahē̃gē .

⁷²Shiv Baba is called the Father of souls.

⁷⁶Vah hai avināśhī pitā , yah guhya bātē̃ achchhī rīti dhāraṇ karnī haĩ .

⁷³He is the eternal Father. ⁷⁴You have to imbibe these deep aspects very well.

⁷⁷Jō baṛē-baṛē philosopher hōtē haĩ , unkō bahut title miltē haĩ .

⁷⁵Great philosophers receive great titles.

⁷⁸Śhrī śhrī 108 kā title bhī vidvānō̃ kō miltē haĩ . ⁷⁹Banāras K|kē college sē pās|pass kar title lē ātē haĩ .

⁷⁶Scholars receive the title of Shri Shri 108. They pass in the college at Benares and receive those titles.

⁸⁰Bābā nē guptā jī kō isliē banāras bhējā thā ki unhō̃ kō jākar samjhāō ki bāp kā bhī title apnē ūpar rakh baiṭhēhō .

⁷⁷Baba sent Guptaji to Benares to explain to them that they had taken the Father's title for themselves.

⁸¹Bāp kō śhrī śhrī 108 jagatgurū kahā jātā hai .

⁷⁸The Father is called Shri Shri 108 Jagadguru.

⁸²Mālā hī 108 key|kī hōtī hai . ⁸³8 ratna gāyē jātē haĩ .

⁷⁹There is a rosary of 108. Eight jewels have been remembered.

⁸⁴Vah pass with honour hōtē haĩ isliē unkō japtē haĩ .

⁸⁰They passed with honours; that is why their rosary is turned.

⁸⁵Phir unsē cum|kam 108 key|kī pūjā kartē haĩ .

⁸¹Then the 108 who are less elevated than them are worshipped.

⁸⁶Yagya jab rachtē haĩ tō kōī 1000 sāligrām banātē haĩ , kōī 10 hazār , kōī 50 hazār , kōī lākh bhī banātē haĩ . ⁸⁷Miṭṭī K|kē banākar phir yagya rachtē haĩ .

⁸²When people hold a sacrificial fire they make 1000 saligrams. ⁸³Some make 10,000, some 50,000 and some even 100,000. They make them of clay and then hold a sacrificial fire.

⁸⁸Jaisā-jaisā sēṭh achchhē tē achchhā , baṛā sēṭh hōgā tō lākh banavāyēṅgē .

⁸⁴If a businessman is very prosperous, he would have 100,000 saligrams made.

⁸⁹Bāp nē samjhāyā hai mālā tō baṛī hai nā - 16108 key|kī mālā banātē haĩ . ⁹⁰Yah tum bachchō̃ kō bāp baiṭh samjhātē haĩ .

⁸⁵The Father has explained that the rosary is very long. ⁸⁶There is even a rosary of 16,108. The Father sits here and explains these things to you children.

⁹¹Tum sabhī bhārat key|kī sēvā kar rahē hō bāp kē sāth .

⁸⁷All of you are serving Bharat with the Father.

⁹²Bāp key|kī pūjā hōtī hai tō bachchō̃ key|kī bhī pūjā hōnī chāhiē , yah nahī̃ jāntē ki rūdra pūjā kyō̃ hōtī hai .

⁸⁸Since the Father is worshipped, even the children should be worshipped. ⁸⁹People don’t know why Rudra is worshipped.

⁹³Bachchē tō sab śhivbābā K|kē haĩ .

⁹⁰All are the children of Shiv Baba.

⁹⁴Is samay sr̥iṣhṭi key|kī kitnī ādamśhumārī hai ismē̃ sab ātmāyē̃ śhivbābā K|kē bachchē ṭhaharē nā . ⁹⁵Parantu madadgār sab nahī̃ hōtē .

⁹¹At this time, the world population is so large. ⁹²All souls are Shiv Baba’s children, but not all are His helpers.

⁹⁶Is samay tum jitnā yād kartē hō utnā ūñch bantē hō . ⁹⁷Pūjan lāyak bantē hō .

⁹³The more you remember Him at this time, the more elevated you become; you become worthy of worship.

⁹⁸Aisē aur kōī key|kī tākat nahī̃ jō yah bāt samjhāyē isliē kah dētē īśhvar kā ant kōī nahī̃ jāntē .

⁹⁴No one else has the power to explain these things. ⁹⁵This is why they say that no one knows the depths of God.

⁹⁹Bāp hī ākar samjhātē haĩ , bāp kō gyān kā sāgar kahā jātā hai tō jarūr gyān dēgē nā .

⁹⁶The Father Himself comes and explains that He is called the Ocean of Knowledge. ⁹⁷Therefore, He definitely does give this knowledge.

¹⁰⁰Prērṇā key|kī tō bāt hōtī nahī̃ .

⁹⁸There is no question of inspiration.

¹⁰¹Bhagvān kōī prērṇā sē samjhātē haĩ kyā .

⁹⁹Does God explain through inspiration?

¹⁰²Tum jāntē hō unkē pās|pass sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān hai .

¹⁰⁰You know that He has the knowledge of the beginning, the middle and the end of the world.

¹⁰³Vah phir tum bachchō̃ kō sunātē haĩ .

¹⁰¹He tells this to you children.

¹⁰⁴Yah tō niśhchay hai - niśhchay hōtē huē bhī phir bhī bāp kō bhūl jātē haĩ .

¹⁰²You do have faith in this, but, in spite of having faith, you forget the Father.

¹⁰⁵Bāp kī yād , yah hai paṛhāī kā tant .

¹⁰³Remembrance of the Father is the essence of this study.

¹⁰⁶Yād kī yātrā sē karmātīt avasthā kō pānē mē̃ mēhnat lagtī hai , ismē̃ hī māyā K|kē vighna ātē haĩ .

¹⁰⁴It does takes effort to attain the karmateet stage by having remembrance of the Father. ¹⁰⁵It is in this remembrance that Maya causes obstacles.

¹⁰⁷Paṛhāī mē̃ itnē vighna nahī̃ ātē .

¹⁰⁶There are not that many obstacles in studying.

¹⁰⁸Ab śhaṅkar kē liē kahtē haĩ , śhaṅkar āṅkh khōltē haĩ tō vināśh hōtā hai , yah kahnā bhī ṭhīk nahī̃ hai .

¹⁰⁷They say of Shankar that when he opened his eye, destruction took place. ¹⁰⁸It isn’t right to say this.

¹⁰⁹Bāp kahtē haĩ - na maĩ vināśh karātā hū̃ , na vah kartē haĩ , yah wrong hai .

¹⁰⁹The Father says: Neither do I inspire destruction nor does Shankar carry out destruction. ¹¹⁰That is wrong.

¹¹⁰Dēvtāyē̃ thōṛēhī pāp karē̃gē .

¹¹¹Deities would not commit sin.

¹¹¹Ab śhivbābā baiṭh yah bātē̃ samjhātē haĩ .

¹¹²Shiv Baba now sits here and explains these things.

¹¹²Ātmā kā yah śharīr hai rath .

¹¹³This body is the chariot of this soul.

¹¹³Har ēk ātmā key|kī apnē rath par savārī hai .

¹¹⁴Each soul is riding in his own chariot.

¹¹⁴Bāp kahtē haĩ maĩ inkā loan lētā hū̃ , isliē mērā divya alaukik janm kahā jātā hai .

¹¹⁵The Father says: I take this one’s chariot on loan. ¹¹⁶This is why My birth is said to be divine and unique.

¹¹⁵Abhī tumhārī buddhi mē̃ 84 kācakra hai .

¹¹⁷The cycle of 84 births is now in your intellects.

¹¹⁶Jāntē hō abhī ham ghar jātē haĩ , phir svarg mē̃ āyēṅgē .

¹¹⁸You know that you will go home and then go to heaven.

¹¹⁷Bābā bahut sahaj karkē samjhātē haĩ , ismē̃ hārṭ-phēl nahī̃ hōnā hai .

¹¹⁹Baba explains everything very easily. ¹²⁰You mustn’t have heartfailure.

¹¹⁸Kahtē haĩ bābā ham paṛhē-likhē nahī̃ haĩ .

¹²¹Some say: Baba, I am not educated.

¹¹⁹Mukh sē kuchh nikaltā nahī̃ .

¹²²Nothing comes out of my mouth.

¹²⁰Parantu aisā tō hōtā nahī̃ .

¹²³However, it isn’t like that.

¹²¹Mukh tō jarūr chaltā hī hai .

¹²⁴The mouth definitely works.

¹²²Khānā khātē hō mukh chaltā hai nā .

¹²⁵Even when you eat, your mouth works.

¹²³Vāṇī na nikalē yah tō hō nahī̃ saktā .

¹²⁶It is impossible for no sound to emerge.

¹²⁴Bābā nē bahut simple samjhāyā hai .

¹²⁷Baba has explained everything very simply.

¹²⁵Kōī maun mē̃ rahtē haĩ tō bhī ūpar mē̃ iśhārā dētē haĩ ki unkō yād karō .

¹²⁸Even when someone is observing silence, he can still signal upwards to remember that One.

¹²⁶Duḥkh hartā sukh kartā vah ēk hī dātā hai .

¹²⁹Only the one Bestower is the Remover of Sorrow and the Bestower of Happiness.

¹²⁷Bhaktimārg mē̃ bhī dātā hai tō is samay mē̃ bhī dātā hai phir vānaprasth mē̃ tō hai hī śhānti .

¹³⁰As well as now, He is also the Bestower on the path of devotion. ¹³¹Then, in the stage of retirement, there is just peace.

¹²⁸Bachchē bhī śhāntidhām mē̃ rahtē haĩ .

¹³²You children also reside in the land of peace.

¹²⁹Part nūndhā huā hai , jō act mē̃ ātā hai .

¹³³You continue to play your parts that are recorded in you.

¹³⁰Abhī hamārā part hai - viśhva kō nayā banānā .

¹³⁴Our parts now are to make the world new.

¹³¹Unkā nām baṛā achchhā hai - heavenly god father .

¹³⁵His name is very good: Heavenly God, the Father.

¹³²Bāp rachayitā hai svarg kā . ¹³³Bāp nark thōṛēhī rachē̃gē .

¹³⁶The Father is the Creator of heaven; He does not create hell.

¹³⁴Purānī duniyā kōī rachtē haĩ kyā .

¹³⁷Would anyone create an old world?

¹³⁵Makān hamēśhā nayā banāyā jātā hai .

¹³⁸A building is always built new.

¹³⁶Śhivbābā naī duniyā rachtē haĩ brahmā dvārā .

¹³⁹Shiv Baba creates a new world through Brahma.

¹³⁷Inkō part milā huā hai - yahā̃ purānī duniyā mē̃ jō bhī manuṣhya haĩ , sab ēk-dō kō duḥkh dētē rahtē haĩ .

¹⁴⁰He has received that part. ¹⁴¹In this old world, all human beings continue to cause sorrow for one another.

¹³⁸Tum jāntē hō ham haĩ śhivbābā key|kī santān .

¹⁴²You know that you are the children of Shiv Baba.

¹³⁹Phir śharīrdhārī prajāpitā brahmā K|kē bachchē hō gayē adopted .

¹⁴³Then, as bodily beings, you are the adopted children of Prajapita Brahma.

¹⁴⁰Hamkō gyān sunānē vālā hai śhivbābā rachayitā . ¹⁴¹Jō apnī rachnā K|kē ādi-madhy-ant kā gyān sunātē haĩ .

¹⁴⁴It is Shiv Baba, the Creator, who gives us this knowledge, the knowledge of the beginning, the middle and the end of His creation.

¹⁴²Tumhārī aim object hī hai yah bannā .

¹⁴⁵Your aim and objective is to become this.

¹⁴³Manuṣhya dēkhō kitnā kharchā kar marble ādi key|kī mūrtiyā̃ banātē haĩ .

¹⁴⁶People incur so much expenditure creating marble idols.

¹⁴⁴Yah hai īśhvarīy viśhva vidyālay , world university .

¹⁴⁷This is the Godly World University.

¹⁴⁵Sārī universe kō change kiyā jātā hai .

¹⁴⁸The whole universe is being changed.

¹⁴⁶Unhō̃ K|kē jō bhī characters haĩ sab āsurī . ¹⁴⁷Ādi-madhy-ant duḥkh dēnē vālē haĩ .

¹⁴⁹The character of everyone is devilish: they continue to cause sorrow from the beginning, through the middle to the end.

¹⁴⁸Yah hai īśhvarīy university .

¹⁵⁰This is God's University.

¹⁴⁹Īśhvarīy viśhva vidyālay ēk hī hōtā hai , jō īśhvar ākar khōltē haĩ , jissē sārī viśhva kā kalyāṇ hō jātā hai .

¹⁵¹There is only the one World University of God. ¹⁵²It is God who opens it through which the whole world benefits.

¹⁵⁰Tum bachchō̃ kō ab right aur wrong key|kī samajh miltī hai aur kōī manuṣhya nahī̃ jō samajhtā hō .

¹⁵³You children now understand the difference between right and wrong. ¹⁵⁴No other human beings understand this.

¹⁵¹Right wrong kō samjhānē vālā ēk hī righteous hōtā hai , jiskō truth kahtē haĩ .

¹⁵⁵There is only the one righteous One. ¹⁵⁶He is the One, the One who is called the Truth, who explains to you about right and wrong.

¹⁵²Bāp hī ākar har ēk kō righteous banātē haĩ .

¹⁵⁷Only the Father comes and makes everyone righteous.

¹⁵³Righteous banē̃gē tō phir mukti mē̃ jākar jīvanmukti mē̃ āyēṅgē .

¹⁵⁸When you have become righteous, you will go into liberation and then into liberation-in-life.

¹⁵⁴Drama kō bhī tum bachchē jāntē hō .

¹⁵⁹You children also know the drama.

¹⁵⁵Ādi sē lēkar ant tak part bajānē number-vār ātē hō .

¹⁶⁰You come down, numberwise, to play your parts from the beginning through the middle to the end.

¹⁵⁶Yah khēl chaltā hī rahtā hai . ¹⁵⁷Drama shoot hōtā jātā hai .

¹⁶¹This play continues all the time and the drama continues to be shot.

¹⁵⁸Yah ever new hai .

¹⁶²This is evernew.

¹⁵⁹Yah drama kabhī purānā nahī̃ hōtā hai , aur sab nāṭak ādi vināśh hō jātē haĩ .

¹⁶³This drama never becomes old; all other plays, etc. perish.

¹⁶⁰Yah bēhad kā avināśhī drama hai .

¹⁶⁴This drama is unlimited and imperishable.

¹⁶¹Inmē̃ sab avināśhī pārṭdhārī haĩ .

¹⁶⁵Everyone in this is an imperishable actor.

¹⁶²Avināśhī khēl vā māṇḍavā dēkhō kitnā baṛā hai .

¹⁶⁶Look how big this eternal play and stage are.

¹⁶³Bāp ākar purānī sr̥iṣhṭi kō phir nayā banātē haĩ .

¹⁶⁷The Father comes and makes this old world new.

¹⁶⁴Vah sab tumkō sākṣhātkār hōgā .

¹⁶⁸You will have visions of all of this.

¹⁶⁵Jitnā nazdīk āyēṅgē phir tumkō khuśhī hōgī . ¹⁶⁶Sākṣhātkār karē̃gē .

¹⁶⁹The closer you come, the happier you will feel and you will have visions.

¹⁶⁷Kahē̃gē ab part pūrā huā .

¹⁷⁰You will say that your parts have come to an end.

¹⁶⁸Drama kō phir repeat karnā hai .

¹⁷¹The dramathen has to repeat.

¹⁶⁹Phir nayēsir part bajāyēṅgē , jō kalp pahlē bajāyā hai .

¹⁷²You will then play your parts anew, the parts that you played in the previous cycle.

¹⁷⁰Ismē̃ zarā bhī fark nahī̃ hō saktā hai , isliē jitnā hō sakē tum bachchō̃ kō ūñch pad pānā chāhiē .

¹⁷³There cannot be the slightest change in this. ¹⁷⁴Therefore, you children have to claim as high a status as possible.

¹⁷¹Puruṣhārth karnā hai , mūñjhnā nahī̃ hai .

¹⁷⁵Make effort and don’t become confused.

¹⁷²Drama kō jō karānā hōgā vō karāyēgā - yah kahnā bhī wrong hai .

¹⁷⁶It is wrong to say that the drama will inspire you to do whatever you have to do.

¹⁷³Hamkō tō puruṣhārth karnā hī hai .

¹⁷⁷We do have to make effort.

¹⁷⁴Achchhā  !

¹⁷⁸Achcha.

¹⁷⁵Mīṭhē-mīṭhēsikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁷⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁰The spiritual Father says namaste to you spiritual children.

¹⁷⁷Dhārṇā kē liē mukhya sār  :

¹⁸¹Essence for dharna:

¹⁷⁸1 ) paṛhāī kā tant ( sār ) buddhi mē̃ rakh yād kī yātrā sē karmātīt avasthā kō pānā hai .

¹⁸²1. Keep the essence of this study in your intellect and attain your karmateet stage by staying on the pilgrimage of remembrance.

¹⁷⁹Ūñch , pūjyanīy bannē kē liē bāp kā pūrā-pūrā madadgār bannā hai .

¹⁸³In order to become elevated and worthy of worship, become a full helper of the Father.

¹⁸⁰2 ) satya bāp dvārā right-wrong key|kī jō samajh milī hai , ussē righteous ban jīvan bandh sē chhūṭnā hai . ¹⁸¹Mukti aur jīvanmukti kā varsā lēnā hai .

¹⁸⁴2. You have received the understanding from the true Father of what is right and what is wrong. ¹⁸⁵Therefore, become righteous through that. ¹⁸⁶Liberate yourself from a life of bondage and claim your inheritance of liberation and liberation-in-life.

¹⁸²Vardān  : āpas mē̃ snēh key|kī lēn-dēn dvārā sarv kō sahyōgī banānē vālē saphaltāmūrt bhav

¹⁸⁷Blessing: May you exchange love with others and make everyone co-operative and thereby become an embodiment of success.

¹⁸³Abhī gyān dēnē aur lēnē key|kī stage pās|pass key|kī , ab snēh key|kī lēn-dēn karō .

¹⁸⁸You have now passed the stage of giving and receiving this knowledge. ¹⁸⁹Now, exchange love.

¹⁸⁴Jō bhī sāmnē āyē , sambandh mē̃ āyē tō snēh dēnā aur lēnā hai - iskō kahā jātā hai sarv K|kē snēhī va lovely .

¹⁹⁰Whoever comes in front of you, whoever has a relationship with you, give them love and receive love from them. ¹⁹¹This is known as being loving to all and being lovely.

¹⁸⁵Gyān dān ajñāniyō̃ kō karnā hai lēkin brāhmaṇ parivār mē̃ is dān K|kē mahādānī banō .

¹⁹²To those who do not have this knowledge, you have to donate it, but to the Brahmin family, be a great donor of this donation of love.

¹⁸⁶Saṅkalp mē̃ bhī kiskē prati snēh K|kē sivāē aur kōī utpatti na hō .

¹⁹³Even in your thoughts, do not let there be anything other than love.

¹⁸⁷Jab sabhī kē prati snēh hō jātā hai tō snēh kā risapônsa sahyōg hōtā hai aur sahyōg key|kī result saphaltā prāpt hōtī hai .

¹⁹⁴When there is love for all, the response of love is co-operation and the result of co-operation is success.

¹⁸⁸Slōgan  : ēk second mē̃ vyarth saṅkalpō̃ par full stop lagā dō - yahī tīvr puruṣhārth hai .

¹⁹⁵Slogan: To put a full stop to waste thoughts in a second is to make intense effort.

¹⁸⁹Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁹⁶Invaluable elevated versions of Mateshwariji

¹⁹⁷Liberation and eternal liberation.

¹⁹⁰Ājkal manuṣhya mukti kō hī mōkṣh kahtē haĩ , vō aisē samajhtē haĩ jō mukti pātē haĩ vō janm maraṇ sē chhūṭ jātē haĩ .

¹⁹⁸Nowadays, people call liberation eternal liberation. ¹⁹⁹They believe that those who attain liberation become free from the cycle of birth and death.

¹⁹¹Vō lōg tō janm-maraṇ mē̃ na ānā iskō hī ūñch pad samajhtē haĩ , vahī prālabdh māntē haĩ .

²⁰⁰They believe that not coming into the cycle of birth and death is an elevated status. ²⁰¹They believe that to be the reward.

¹⁹²Jīvanmukti phir uskō samajhtē haĩ jō jīvan mē̃ rahkar achchhā karma kartē haĩ , jaisē dharmātmā lōg haĩ , unhō̃ kō jīvanmukt samajhtē haĩ .

²⁰²They believe that liberation in life to be living a life in which you perform good acts. ²⁰³For instance, they believe that righteous souls (dharmatmas) are liberated in life.

¹⁹³Bākī karmbandhan sē mukt hō jānā vō tō kōṭō̃ mē̃ sē kōī virlā hī samajhtē haĩ , ab yah hai unhō̃ key|kī apnī mat .

²⁰⁴It is only a handful who understand about becoming liberated from karmic bondages. ²⁰⁵This is their own opinion.

¹⁹⁴Lēkin ham tō paramātmā dvārā jān chukē haĩ ki jab tak manuṣhya pahlē vikārī karmbandhan sē mukt nahī̃ huā hai tab tak ādi-madhy-ant duḥkh sē chhūṭ nahī̃ sakē̃gē , tō issē chhūṭnā yah bhī ēk stage hai .

²⁰⁶However, we have understood from God that until a human being has been liberated from his karmic bondages that are based on the vices, he will not be able to become free from sorrow from the beginning, through the middle to the end. ²⁰⁷To become free from this is also a stage.

¹⁹⁵Tō bhī pahlē jab īśhvarīy knowledge kō dhāraṇ karē tab hī us stage par pahũch sakē aur us stage par pahuñchānē vālā svayã paramātmā chāhiē kyōṅki mukti jīvanmukti dētē vah haĩ , vō bhī ēk hī samay āē sabkō mukti-jīvanmukti dē dētē haĩ .

²⁰⁸So, only when you first imbibe this Godly knowledge can you reach that stage and it is God Himself who enables us to reach that stage, because He is the One who grants liberation and liberation-in-life. ²⁰⁹He comes at this one time to grant everyone liberation and liberation-in-life.

¹⁹⁶Bākī paramātmā kōī anēk bār nahī̃ ātē aur na ki aisā samjhō ki paramātmā hī sab avatār dhāraṇ kartē haĩ .

²¹⁰God doesn’t come many times and you must not think that God himself takes an incarnation.

¹⁹⁷Ōm śhānti .

²¹¹*** Om Shanti ***

¹⁹⁸Avyakt iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²¹²Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

¹⁹⁹Mansā-sēvā bēhad key|kī sēvā hai .

²¹³Service with your mind is unlimited service.

²⁰⁰Jitnā āp mansā sē , vāṇī sē svayã sample banē̃gē , tō sample kō dēkhkar svataḥ hī ākarṣhit hōṅgē .

²¹⁴To the extent that people see you as a sample of serving with your mind and with words, they will accordingly be attracted.

²⁰¹Sirph dr̥iṛh saṅkalp rakhō tō sahaj sēvā hōtī rahēgī .

²¹⁵Simply have this determination and service will easily continue to take place.

²⁰²Agar vāṇī kē liē samay nahī̃ hai tō vr̥itti sē , mansā sēvā sē parivartan karnē kā samay tō hai nā .

²¹⁶If you do not have time to serve with words, then you at least have time to bring about transformation by serving with your attitude and your mind.

²⁰³Ab sēvā K|kē sivāē samay ganvānā nahī̃ hai .

²¹⁷You must now not waste time in anything, but just do service.

²⁰⁴Nirantar yōgī , nirantar sēvādhārī banō .

²¹⁸Be a constant yogi and a constant server.

²⁰⁵Yadi mansā-sēvā karnā nahī̃ ātā tō apnē samparka sē , apnī chalan sē bhī sēvā kar saktē hō .

²¹⁹If you do not know how to serve with your mind, you can serve with your connection and your behaviour.