शनिवार 18 अक्टूबर 2025 की दैनिक मुरली

⁰18-10-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰18/10/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhēbaccē - ātma-abhimānī hōkar baiṭhō , andar ghōṭtē rahō - maĩ ātmā hū̃ … dēhī-abhimānī banō , sachchā chart rakhō tō samajhdār bantē jāyēṅgē , bahut phāydā hōgā ' '

¹Essence: Sweet children, sit here in soul consciousness. ²Continue to grind into yourself: “I am a soul.” ³Become soul conscious. ⁴Write your chart honestly and you will continue to become sensible and experience great benefit.

²Praśhna  : bēhad K|kē nāṭak kō samajhnē vālē bachchē kis ēk law ( niyam ) kō achchhī rīti samajhtē haĩ  ?

⁵Question: What law do you children, who know this unlimited play, have to understand very clearly?

³Uttar  : yah avināśhī nāṭak haĩ , ismē̃ har ēk pārṭdhārī kō part bajānē apnē samay par ānā hī hai .

⁶Answer: This is an imperishable play in which each actor has to come at his own time to play his part.

⁴Kōī kahē ham sadā śhāntidhām mē̃ hī baiṭh jāē̃ - tō yah law nahī̃ hai .

⁷It is against the law for any actor to say that he wants to stay constantly in the abode of peace.

⁵Usē tō pārṭdhārī hī nahī̃ kahē̃gē .

⁸He would not then be called an actor.

⁶Yah bēhad key|kī bātē̃ bēhad kā bāp hī tumhē̃ sunātē haĩ .

⁹Only the unlimited Father tells you these unlimited things.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Apnē kō ātmā samajhkar baiṭhō .

¹¹Sit here while considering yourselves to be souls.

⁹Dēh-abhimān chhōṛkar baiṭhō .

¹²Sit, having renounced body consciousness.

¹⁰Bēhad kā bāp bachchō̃ kō samjhā rahē haĩ .

¹³The unlimited Father is explaining to you children.

¹¹Samjhāyā unkō jātā hai jō bēsamajh hōtē haĩ .

¹⁴These things have to be explained to those who are senseless.

¹²Ātmā samajhtī hai ki bāp sach kahtē haĩ - ham ātmā bēsamajh ban gaī haĩ . ¹³Maĩ ātmā avināśhī hū̃ , śharīr vināśhī hai .

¹⁵You souls understand that the Father is telling us the truth when He says that we souls have become senseless. “ I, this soul, am imperishable and this body is perishable.

¹⁴Maĩ ātma-abhimān chhōṛ dēh-abhimān mē̃ phans paṛā hū̃ .

¹⁶I renounced soul consciousness and became trapped in body consciousness.

¹⁵Tō bēsamajh ṭhaharē nā .

¹⁷Therefore, I am senseless.”

¹⁶Bāp kahtē haĩ sab bachchē bēsamajh hō paṛē haĩ , dēh-abhimān mē̃ ākar .

¹⁸The Father says: All the children have become senseless by going into body consciousness.

¹⁷Phir tum bāp dvārā dēhī-abhimānī bantē hō tō bilkul samajhdār ban jātē hō .

¹⁹You are now being made soul conscious by the Father, and you are therefore becoming completely sensible.

¹⁸Kōī tō ban gayē haĩ , kōī puruṣhārth kartē rahtē haĩ .

²⁰Some have become this, whereas others are making effort to become this.

¹⁹Ādhākalp lagā hai bēsamajh bannē mē̃ .

²¹It has taken you half a cycle to become senseless.

²⁰Is antim janm mē̃ phir samajhdār bannā hai .

²²Now, in this last birth, you have to become sensible.

²¹Ādhākalp sē bēsamajh hōtē-hōtē 100 pratiśhat bēsamajh ban jātē haĩ .

²³For half a cycle, you have gradually been becoming senseless and you have now become one hundred per cent senseless.

²²Dēh-abhimān mē̃ ākar drama plan anusār tum girtē āyē hō .

²⁴According to the dramaplan, you became body conscious and continued to fall.

²³Abhī tumkō samajh milī hai phir bhī puruṣhārth bahut karnā hai kyōṅki bachchō̃ mē̃ daivīguṇ bhī chāhiē .

²⁵You have now been given understanding. ²⁶Nevertheless, you have to continue to make a lot of effort, because you children also have to have divine virtues.

²⁴Bachchē jāntē haĩ ham sarvguṇ sampann , 16 kalā sampūrṇ . . . . . . thē .

²⁷You children know that you were completely pure, full of all virtues, 16 celestial degrees full.

²⁵Phir is samay nirguṇ ban paṛē haĩ . ²⁶Kōī bhī guṇ nahī̃ rahā hai .

²⁸Now, at this time, you have become virtueless: no virtues left.

²⁷Tum bachchō̃ mē̃ bhī number-vār puruṣhārth anusār is khēl kō samajhtē haĩ .

²⁹You children understand this play, numberwise, according to the efforts you make.

²⁸Samajhtē-samajhtē bhī kitnē varṣh hō gayē haĩ .

³⁰It has taken some of you so many years to understand this.

²⁹Phir bhī jō nayē haĩ vah achchhē samajhdār bantē jātē haĩ . ³⁰Aurō̃ kō bhī banānē kā puruṣhārth kartē haĩ .

³¹Nevertheless, some new ones are becoming very sensible; they continue to make effort to make others the same.

³¹Kōī nē tō bilkul nahī̃ samjhā hai . ³²Bēsamajh K|kē bēsamajh hī haĩ .

³²Some haven't understood anything at all; they just remain senseless.

³³Bāp āyē hī haĩ samajhdār banānē .

³³The Father has come to make you sensible.

³⁴Bachchē samajhtē haĩ māyā K|kē kāraṇ ham bēsamajh banē haĩ .

³⁴You children understand that you became senseless because of Maya.

³⁵Ham pūjya thē tō samajhdār thē phir ham hī pujārī ban bēsamajh banē haĩ .

³⁵When we were worthy of worship, we were sensible but we then became worshippers and thereby senseless.

³⁶Ādi sanātan dēvī-dēvtā dharm prāyaḥ lōp hō gayā hai .

³⁶The original eternal deity religion has disappeared.

³⁷Inkā duniyā mē̃ kiskō patā nahī̃ hai .

³⁷No one in the world knows these things.

³⁸Yah lakṣhmī-nārāyaṇ kitnē samajhdār thē , rājya kartē thē .

³⁸This Lakshmi and Narayan who used to rule the kingdom were very sensible.

³⁹Bāp kahtē haĩ tat tvam .

³⁹The Father says: The same applies to you.

⁴⁰Tum bhī apnē liē aisē samjhō .

⁴⁰You must think that the same applies to you.

⁴¹Yah bahut-bahut samajhnē key|kī bātē̃ haĩ .

⁴¹These things have to be understood very clearly.

⁴²Sivāē bāp K|kē kōī samjhā na sakē .

⁴²No one but the Father can explain them to you.

⁴³Abhī mahsūs hōtā hai - bāp hī ūñch tē ūñch samajhdār tē samajhdār hōgā nā .

⁴³You now realise that the Father is the highest of all and the most sensible One of all.

⁴⁴Ēk tō gyān kā sāgar bhī hai . ⁴⁵Sarv kā sadgati dātā bhī hai . ⁴⁶Patit-pāvan bhī hai .

⁴⁴He is the Ocean of Knowledge, the Bestower of Salvation for All and the Purifier.

⁴⁷Ēk key|kī hī mahimā hai .

⁴⁵All of this praise is of the One.

⁴⁸Itnā ūñch tē ūñch bāp ākarkē bachchē-bachchē kah kaisē achchhī rīti samjhātē haĩ . ⁴⁹Bachchē ab pāvan bannā hai .

⁴⁶The highest-on-high Father comes and says "Child, child" and explains to you so well: Children, you now have to become pure.

⁵⁰Uskē liē bāp ēk hī davāī dētē haĩ , kahtē haĩ - yōg sē tum bhaviṣhya 21 janm nirōgī ban jāyēṅgē .

⁴⁷The Father has only one medicine for this. ⁴⁸He says: By having yoga, you will become free from disease for your future 21 births.

⁵¹Tumhārē sab rōg , duḥkh khatm hō jāyēṅgē . ⁵²Tum muktidhām mē̃ chalē jāyēṅgē .

⁴⁹All of your illnesses and suffering will finish and you will go to the land of liberation.

⁵³Avināśhī surgeon kē pās ēk hī davāī hai .

⁵⁰The eternal Surgeon has just the one medicine.

⁵⁴Ēk hī injection ātmā kō āē lagātē haĩ .

⁵¹He comes and gives souls just the one injection.

⁵⁵Aisē nahī̃ kōī manuṣhya bairisṭarī bhī karē̃gē , injīniyarī bhī karē̃gē . ⁵⁶Nahī̃ .

⁵²It isn't that one person would study to become a barrister and also an engineer.

⁵⁷Har ēk ādmī apnē dhandhē mē̃ hī lag jātē haĩ .

⁵³No, each person has a profession of his own.

⁵⁸Bāp kō kahtē haĩ ākar patit sē pāvan banāō kyōṅki patitpanē mē̃ duḥkh hai .

⁵⁴You called out to the Father, "Come and make us pure from impure!", because there is sorrow in being impure.

⁵⁹Śhāntidhām kō pāvan duniyā nahī̃ kahē̃gē .

⁵⁵The land of silence isn’t called a pure world.

⁶⁰Svarg kō hī pāvan duniyā kahē̃gē .

⁵⁶Only heaven is called a pure world.

⁶¹Yah bhī samjhāyā hai manuṣhya śhānti aur sukh chāhtē haĩ .

⁵⁷It is explained to you that human beings want peace and happiness.

⁶²Sachchī-sachchī śhānti tō vahā̃ hai jahā̃ śharīr nahī̃ , uskō kahā jātā hai śhāntidhām .

⁵⁸True peace exists where there are no bodies, and that is called the abode of peace.

⁶³Bahut kahtē haĩ śhāntidhām mē̃ rahē̃ , parantu law nahī̃ hai .

⁵⁹Many people say they just want to stay in the abode of peace. ⁶⁰However, that isn't the law.

⁶⁴Vah tō pārṭdhārī huā nahī̃ .

⁶¹If it were, they wouldn’t be called actors.

⁶⁵Bachchē nāṭak kō bhī samajh gayē haĩ .

⁶²You children now understand the play.

⁶⁶Jab actors kā part hōgā tab bāhar stage par ākar part bajāyēṅgē .

⁶³When it is time for an actor to play his part, he goes onto the stage.

⁶⁷Yah bēhad key|kī bātē̃ bēhad kā bāp hī samjhātē haĩ .

⁶⁴Only the unlimited Father explains these unlimited things.

⁶⁸Gyān sāgar bhī unkō kahā jātā hai .

⁶⁵He is also called the Ocean of Knowledge.

⁶⁹Sarv K|kē sadgati dātā patit-pāvan haĩ .

⁶⁶He is the Bestower of Salvation for All and the Purifier.

⁷⁰Sarv kō pāvan banānē vālē tatva nahī̃ hō saktē .

⁶⁷It cannot be the elements that purify everyone.

⁷¹Pānī ādi sab tatva haĩ , vah kaisē sadgati karē̃gē .

⁶⁸Water, etc. are elements, so how could they grant salvation?

⁷²Ātmā hī part bajātī hai .

⁶⁹It is souls that play parts.

⁷³Haṭhyōg kā bhī part ātmā bajātī hai .

⁷⁰It is souls that play the parts of hatha yoga.

⁷⁴Yah bātē̃ bhī jō samajhdār haĩ vahī samajh saktē haĩ .

⁷¹Only those who are sensible will understand these things.

⁷⁵Bāp nē kitnā samjhāyā hai - kōī aisī yukti rachō jō manuṣhya samajhē̃ - kaisē pūjya sō phir pujārī bantē haĩ .

⁷²The Father has told you so often to create a way of explaining to human beings how they become worthy of worship and then worshippers.

⁷⁶Pūjya haĩ naī duniyā mē̃ , pujārī haĩ purānī duniyā mē̃ .

⁷³Those who are worthy of worship exist in that new world, whereas worshippers exist in this old world.

⁷⁷Pāvan kō pūjya , patit kō pujārī kahā jātā hai .

⁷⁴Those who are pure are worthy of worship, whereas those who are impure are worshippers.

⁷⁸Yahā̃ tō sab patit haĩ kyōṅki vikār sē paidā hōtē haĩ .

⁷⁵Here, everyone is impure because they are born through vice.

⁷⁹Vahā̃ haĩ śhrēṣhṭh .

⁷⁶There, they are elevated.

⁸⁰Gātē bhī haĩ sampūrṇ śhrēṣhṭhāchārī .

⁷⁷It is remembered: They are completely elevated.

⁸¹Abhī tum bachchō̃ kō aisā bannā hai .

⁷⁸You children have to become the same.

⁸²Mēhnat hai .

⁷⁹This requires effort.

⁸³Mukhya bāt hai yād kī .

⁸⁰The main thing is remembrance.

⁸⁴Sabhī kahtē haĩ yād mē̃ rahnā baṛā muśhkil hai . ⁸⁵Ham jitnā chāhtē haĩ , yād mē̃ rah nahī̃ saktē haĩ .

⁸¹You all say that it is difficult to stay in remembrance, that you are unable to stay in remembrance as much as you want to.

⁸⁶Kōī sachchāī sē agar chart likhē tō bahut phāydā hō saktā hai .

⁸²If you were to write your chart with honesty you would experience great benefit.

⁸⁷Bāp bachchō̃ kō yah gyān dētē haĩ ki manmanābhav .

⁸³The Father gives you children the knowledge of “Manmanabhav”.

⁸⁸Tum arth|earth sahit kahtē hō , tumhē̃ bāp her|har bāt yathārth rīti arth|earth sahit samjhātē haĩ .

⁸⁴You say this with understanding. ⁸⁵The Father explains the right meaning of everything to you accurately.

⁸⁹Bāp sē bachchē kaī prakār K|kē praśnapūchatē haĩ , bāp karkē dil lēnē liē kuchh kah dētē haĩ .

⁸⁶Some children ask the Father many different questions. ⁸⁷So, in order to win their hearts, He answers them.

⁹⁰Parantu bāp kahtē haĩ mērā kām hī hai patit sē pāvan banānā .

⁸⁸However, the Father says: My task is to purify the impure.

⁹¹Mujhē tō bulātē hī isliē hō .

⁸⁹This is why you called out to Me.

⁹²Tum jāntē hō ham ātmā śharīr sahit pāvan thī .

⁹⁰You souls know that when you were pure, your bodies were also pure.

⁹³Abhī vahī ātmā śharīr sahit patit banī hai .

⁹¹Now, souls and bodies have become impure.

⁹⁴84 janmō̃ kā hisāb hai nā .

⁹²There is the account of 84 births.

⁹⁵Tum jāntē hō - abhī yah duniyā kāṇṭō̃ kā jaṅgal ban gaī hai .

⁹³You know that this world has now become a forest of thorns.

⁹⁶Yah lakṣhmī-nārāyaṇ tō fool|phūl haĩ nā .

⁹⁴Lakshmi and Narayan are flowers.

⁹⁷Unhō̃ kē āgē kāṇṭē jākar kahtē haĩ āp sarvguṇ sampann . . . . ham pāpī kapaṭī haĩ .

⁹⁵Thorns go in front of them (idols) and say: You are full of all virtues; we are sinful cheats.

⁹⁸Sabsē baṛā kāṇṭā hai - kām vikār kā .

⁹⁶The biggest thorn is the vice of lust.

⁹⁹Bāp kahtē haĩ is par jīt pahan jagatjīt banō .

⁹⁷The Father says: Conquer this and become conquerors of the world.

¹⁰⁰Manuṣhya kahtē haĩ bhagvān kō kōī na kōī rūp mē̃ ānā hai , bhāgīrath par virājmān hō ānā hai .

⁹⁸Human beings say that God has to come in one form or another, that He has to enter the Lucky Chariot (Bhagirath).

¹⁰¹Bhagvān kō ānā hī hai purānī duniyā kō nayā banānē .

⁹⁹He has to come into this old world to make it new again.

¹⁰²Naī duniyā kō satōpradhān , purānī kō tamōpradhān kahā jātā hai .

¹⁰⁰That new world is called satopradhan and this old world is called tamopradhan.

¹⁰³Jabki abhī purānī duniyā hai tō jarūr bāp kō ānā hī paṛē .

¹⁰¹Since it is now an old world, the Father definitely has to come.

¹⁰⁴Bāp kō hī rachayitā kahā jātā hai .

¹⁰²The Father is called the Creator.

¹⁰⁵Tum bachchō̃ kō kitnā sahaj samjhātē haĩ .

¹⁰³He explains to you children so easily.

¹⁰⁶Kitnī khuśhī hōnī chāhiē .

¹⁰⁴You should experience so much happiness.

¹⁰⁷Bākī kiskā karmabhōg kā hisāb-kitāb hai , kuchh bhī hai , vah tō bhōgnā hai , ismē̃ bābā āśhīrvād nahī̃ kartē haĩ .

¹⁰⁵If any of you are suffering for your karma, that has to be experienced. ¹⁰⁶Baba cannot give blessings for that.

¹⁰⁸Hamkō bulātē hī hō - bābā ākar hamkō varsā dō .

¹⁰⁷You called out to Me: “Baba come and give us our inheritance!”

¹⁰⁹Bābā sē kyā varsā pānē chāhtē hō  ?

¹⁰⁸What inheritance do you want to claim from the Father?

¹¹⁰Mukti-jīvanmukti kā .

¹⁰⁹That of liberation and liberation-in-life.

¹¹¹Mukti-jīvanmukti kā dātā ēk hī gyān sāgar bāp hai isliē unkō gyān dātā kahā jātā hai .

¹¹⁰Only the one Father, the Ocean of Knowledge, is the Bestower of Liberation and Liberation-in-Life. ¹¹¹This is why He is called the Bestower of Knowledge.

¹¹²Bhagvān nē gyān diyā thā parantu kab diyā , kisnē diyā , yah kiskō patā nahī̃ hai .

¹¹²God gave this knowledge but no one knows when He gave it or through whom He gave it.

¹¹³Sārā muñjhārā ismē̃ hai .

¹¹³There is confusion about this.

¹¹⁴Kiskō gyān diyā , yah bhī kiskō patā nahī̃ hai .

¹¹⁴No one knows to whom He gave this knowledge.

¹¹⁵Abhī yah brahmā baiṭhēhaĩ - inkō mālūm paṛā hai ki ham sō nārāyaṇ thā phir 84 janm bhōgē .

¹¹⁵Now, this Brahma is sitting here; he knows that he was Narayan and that he has taken 84 births.

¹¹⁶Yah hai number one mē̃ .

¹¹⁶He is now number one.

¹¹⁷Bābā batlātē haĩ mērī tō āṅkh hī khul gaī .

¹¹⁷Baba shares his experience of how his eyes opened.

¹¹⁸Tum bhī kahē̃gē hamārī tō āṅkhē̃ hī khul gaī . ¹¹⁹Tīsrā nētra tō khultā hai nā .

¹¹⁸You also say that your eyes have opened; the third eye has opened.

¹²⁰Tum kahē̃gē hamkō bāp kā , sr̥iṣhṭi chakra kā pūrā gyān mil gayā hai .

¹¹⁹You say that you have received this full knowledge of the Father and the world cycle.

¹²¹Maĩ jō hū̃ , jaisā hū̃ - mērī āṅkhē̃ khul gaī haĩ . ¹²²Kitnā wonder hai .

¹²⁰“My eyes opened with the understanding: “Whatever I am, however I am.’” It is such a wonder!

¹²³Ham ātmā first haĩ aur phir ham apnē kō dēh samajh baiṭhē .

¹²¹First, I am a soul, but I considered myself to be a body.”

¹²⁴Ātmā kahtī hai ham ēk śharīr chhōṛ dūsrā lētā hū̃ .

¹²²The soul says: “I shed a body and take another.

¹²⁵Phir bhī ham apnē kō ātmā bhūl dēh-abhimānī ban jātē haĩ isliē ab tumkō pahlē-pahlē yah samajh dētā hū̃ ki apnē kō ātmā samajh baiṭhō .

¹²³In spite of that, I forgot that I am a soul and I became body conscious.” ¹²⁴This is why I first make you understand that you have to sit here and consider yourselves to be souls.

¹²⁶Andar mē̃ yah ghōṭtē rahō ki maĩ ātmā hū̃ .

¹²⁵Continue to grind into yourselves: “I am a soul.”

¹²⁷Ātmā na samajhnē sē bāp kō bhūl jātē hō .

¹²⁶By not considering yourselves to be souls, you forget the Father.

¹²⁸Feel kartē hō barōbar ham ghaṛī-ghaṛī dēh-abhimān mē̃ ā jātē haĩ .

¹²⁷You really feel that you become body conscious again and again.

¹²⁹Mēhnat karnī hai .

¹²⁸You have to make effort.

¹³⁰Yahā̃ baiṭhōtō bhī ātma-abhimānī hōkar baiṭhō .

¹²⁹While sitting here, sit in the stage of soul consciousness.

¹³¹Bāp kahtē haĩ ham tum bachchō̃ kō rājāī dēnē āyē haĩ .

¹³⁰The Father says: I have come to give you children the kingdom.

¹³²Ādhākalp tumnē hamkō yād kiyā hai .

¹³¹You have been remembering Me for half a cycle.

¹³³Kōī bhī bāt sāmnē ātī hai tō kahtē haĩ hāy rām , parantu īśhvar vā rām kaun hai , yah kiskō patā nahī̃ .

¹³²When a situation comes in front of them, they call out, "O Rama!" ¹³³However, they don't know who Ishwar is or who Rama is.

¹³⁴Tumkō siddh karnā hai - gyān kā sāgar , patit-pāvan , sarv kā sadgati dātā , trimūrti parampitā paramātmā śhiv hai .

¹³⁴You have to prove that the Ocean of Knowledge, the Purifier, the Bestower of Salvation for All, the Trimurti Supreme Father, the Supreme Soul, is Shiva.

¹³⁵Brahmā-viṣhṇu-śhaṅkar tīnō̃ kā janm ikaṭṭhā hai .

¹³⁵The births of Brahma, Vishnu and Shankar take place together.

¹³⁶Sirph śhivjayantī nahī̃ hai parantu trimūrti śhiv jayantī hai .

¹³⁶It isn't just Shiv Jayanti, but Trimurti Shiv Jayanti.

¹³⁷Jarūr jab śhiv key|kī jayantī hōgī tō brahmā key|kī bhī jayantī hōgī .

¹³⁷When it is Shiv’s birthday, it is also definitely Brahma’s birthday.

¹³⁸Śhiv key|kī jayantī manātē haĩ parantu brahmā nē kyā kiyā .

¹³⁸People celebrate the birthday of Shiva, but what did Brahma do?

¹³⁹Laukik , pārlaukik aur yah hai alaukik bāp .

¹³⁹There is a worldly father (lokik), the Father from beyond (parlokik) and then this unique father (alokik).

¹⁴⁰Yah hai prajāpitā brahmā .

¹⁴⁰This one is Prajapita Brahma.

¹⁴¹Bāp kahtē haĩ naī duniyā kē liē yah nayā gyān abhī tumkō miltā hai phir prāyaḥ lōp hō jātā hai .

¹⁴¹The Father says: You are now being given this new knowledge for that new world. ¹⁴²This will then disappear.

¹⁴²Jiskō bāp rachtā aur rachnā kā gyān nahī̃ tō agyānī ṭhaharē nā . ¹⁴³Agyān nīnd mē̃ sōyē paṛē haĩ .

¹⁴³Those who don't have the knowledge of the Father, the Creator, and creation are ignorant; they are sleeping in the sleep of ignorance.

¹⁴⁴Gyān sē hai din , bhakti sē hai rāt .

¹⁴⁴There is the day through this knowledge and the night through devotion.

¹⁴⁵Śhivrātri kā arth|earth bhī nahī̃ jāntē isliē unkī holy ḍē|day bhī uṛā dī hai .

¹⁴⁵People don't know the meaning of Shiv Ratri at all, and this is why they have stopped the public holiday for His birthday.

¹⁴⁶Abhī tum jāntē hō bāp ātē hī haĩ - sabkī jyōt jagānē .

¹⁴⁶You now understand that the Father comes to ignite everyone's lamp.

¹⁴⁷Tum yah battiyā̃ ādi jagāyēṅgē tō samajhē̃gē inkā kōī baṛā din hai .

¹⁴⁷When you light all the lamps and candles etc., people understand that it is a very important day for you.

¹⁴⁸Ab tum jagātē hō arth|earth sahit .

¹⁴⁸You now ignite everything with understanding.

¹⁴⁹Vō lōg thōṛēhī samajhē̃gē .

¹⁴⁹Those people don't understand this.

¹⁵⁰Tumhārē bhāṣhaṇ sē pūrā samajh nahī̃ saktē .

¹⁵⁰They don't understand this fully from your lectures.

¹⁵¹Abhī sārē viśhva par rāvaṇ kā rājya hai , yahā̃ tō manuṣhya kitnē duḥkhī haĩ .

¹⁵¹Ravan’s kingdom now extends over the whole world. ¹⁵²People are so unhappy here.

¹⁵²Riddhi-siddhi vālē bhī bahut taṅg kartē haĩ .

¹⁵³Those with occult power trouble others a great deal.

¹⁵³Akhbārō̃ mē̃ bhī paṛtā hai , inmē̃ evil soul hai . ¹⁵⁴Bahut duḥkh dētē haĩ .

¹⁵⁴There are articles in the newspapers about evil souls; they cause a great deal of sorrow.

¹⁵⁵Bābā kahtē haĩ in bātō̃ sē tumhārā kōī connection nahī̃ .

¹⁵⁵Baba says: You have no connection with those things.

¹⁵⁶Bāp tō sīdhī bāt batātē haĩ - bachchē , tum mujhē yād karō tō tum pāvan ban jāyēṅgē .

¹⁵⁶The Father tells you everything directly: Children, remember Me and you will become pure.

¹⁵⁷Tumhārē sab duḥkh dūr hō jāyēṅgē .

¹⁵⁷All your sorrow will be removed.

¹⁵⁸Achchhā  !

¹⁵⁸Achcha.

¹⁵⁹Mīṭhē-mīṭhēsikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁵⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁶⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁰The spiritual Father says namaste to you spiritual children.

¹⁶¹Dhārṇā kē liē mukhya sār  :

¹⁶¹Essence for dharna:

¹⁶²1 ) yathārth rīti bāp kō yād karnē vā ātma-abhimānī bannē key|kī mēhnat karnī hai , sachchāī sē apnā chart rakhnā hai , ismē̃ hī bahut-bahut phāydā hai .

¹⁶²1. Make effort to remember the Father accurately and to become soul conscious. ¹⁶³Keep your chart honestly. ¹⁶⁴By doing this, there will be a lot of benefit.

¹⁶³2 ) sabsē baṛā duḥkh dēnē vālā kāṇṭā kām vikār hai , is par yōgbal sē vijay prāpt kar patit sē pāvan bannā hai .

¹⁶⁵2. The thorn that causes the greatest sorrow is the vice of lust. ¹⁶⁶Gain victory over it with the power of yoga and become pure from impure.

¹⁶⁴Bākī kinhī̃ bhī bātō̃ sē tumhārā connection nahī̃ .

¹⁶⁷You have no connection with anything else.

¹⁶⁵Vardān  : practical jīvan dvārā paramātma gyān kā proof dēnē vālē dharmayuddha mē̃ vijayī bhav

¹⁶⁸Blessing: May you become victorious in the ‘war of religion’ by giving the proof of God’s knowledge with your practical life.

¹⁶⁶Abhī dharm yuddha key|kī stage par ānā hai .

¹⁶⁹You now have to go onto the stage of the ‘war of religion’.

¹⁶⁷Us dharm yuddha mē̃ vijayī bannē kā sādhan hai āpkī practical jīvan kyōṅki paramātma gyān kā proof hī practical jīvan hai .

¹⁷⁰The way to become victorious in that war of religion is in your practical life, because the proof of God’s knowledge lies in your practical life.

¹⁶⁸Āpkī mūrt sē gyān aur guṇ practical mē̃ dikhāī dē̃ kyōṅki ājkal discuss karnē sē apnī mūrt kō siddha nahī̃ kar saktē lēkin apnī practical dhārṇā mūrt sē ēk second mē̃ kisī kō bhī śhānt karā saktē hō .

¹⁷¹Let this knowledge and virtues be visible practically in your form, because nowadays, your image cannot be revealed by your discussing anything but you can quieten anyone in a second with the practical form of your dharna.

¹⁶⁹Slōgan  : ātmā kō ujjval banānē kē liē paramātma smr̥iti sē man key|kī uljhanō̃ kō samāpt karō .

¹⁷²Slogan: In order to make the soul bright, finish any problems in your mind by having remembrance of God.

¹⁷⁰Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁷³Invaluable versions of Mateshwari

¹⁷¹ «  yōg sē hī mukt hōnē key|kī śhakti miltī hai ' '

¹⁷⁴Only through yoga one gets the power to be liberated.

¹⁷²Pahlē-pahlē tō apnē kō ēk mukhya point khyāl mē̃ avaśhya rakhnī hai , jab is manuṣhya sr̥iṣhṭi jhāṛ kā bīj rūp paramātmā hai tō us paramātmā dvārā jō knowledge prāpt hō rahī hai vō sab manuṣhyō̃ K|kē liyē jarūrī hai .

¹⁷⁵First of all, you must definitely keep one point in your mind. ¹⁷⁶Since God is the Seed of the human world tree, and we are receiving this knowledge from God, the knowledge that we receive is essential for human beings.

¹⁷³Sabhī dharm vālō̃ kō yah knowledge lēnē kā adhikār hai .

¹⁷⁷People of all religions have a right to receive this knowledge.

¹⁷⁴Bhal harēk dharm key|kī knowledge apnī-apnī hai , harēk kā śhāstra apnā-apnā hai , harēk key|kī mat apnī-apnī hai , harēk kā saṅskār apnā-apnā hai lēkin yah knowledge sabkē liyē haĩ .

¹⁷⁸Although the knowledge of each religion is their own, their scriptures are their own, their opinions are their own, their sanskars are their own, nevertheless, this knowledge is for everyone.

¹⁷⁵Bhal vō is gyān kō na bhī uṭhā sakē , hamārē gharānē mē̃ bhī na āvē parantu sabkā pitā hōnē kāraṇ unsē yōg lagānē sē phir bhī pavitra avaśhya banē̃gē .

¹⁷⁹Although they may not be able to take this knowledge, and they may not come into our clan, by having yoga with Him, they would definitely become pure, because He is the Father of all.

¹⁷⁶Is pavitratā K|kē kāraṇ apnē hī section mē̃ pad avaśhya pāyēṅgē kyōṅki yōg kō tō sabhī manuṣhya māntē haĩ , bahut manuṣhya aisē kahtē haĩ hamē̃ bhī mukti chāhiē , magar sajāō̃ sē chhūṭ mukt hōnē key|kī śhakti bhī is yōg dvārā mil saktī hai .

¹⁸⁰Because of this purity, they will definitely claim a status in their own section, because all human beings believe in yoga. ¹⁸¹Many people say that they want liberation, but, it is only by having this yoga that they can receive the power to become free from punishment and be liberated.

¹⁷⁷ «  ajapājāp arthāt nirantar īśhvarīy yād ' '

¹⁸²The unending chant that means constant remembrance of God.

¹⁷⁸Yah jō kahāvat hai śhvānsō śhvāṅs ajapājāp japtē rahō uskā yathārth arth|earth kyā hai  ?

¹⁸³There is a saying: “Continue to chant the unending chant with every breath.” ¹⁸⁴What is the accurate meaning of this?

¹⁷⁹Jab ham kahtē haĩ ajapājāp tō iskā yathārth arth|earth hai jāp K|kē bigar śhvā̃sō-śhvā̃s apnā buddhiyōg apnē parampitā paramātmā kē sāth nirantar lagānā aur yah īśhvarīy yād śhvā̃sō-śhvā̃s kāyam chaltī ātī hai , us nirantar īśhvarīy yād kō ajapājāp kahtē haĩ .

¹⁸⁵When we say that it is an unending chant, the real meaning of it is constantly to connect your intellects in yoga with the Supreme Father, the Supreme Soul, with every breath, without chanting anything. ¹⁸⁶This remembrance of God with every breath has continued all the time. ¹⁸⁷This constant remembrance of God is called an unending chant.

¹⁸⁰Bākī kōī mukh sē jāp japnā arthāt rām rām kahnā , andar mē̃ kōī mantra uchchāraṇ karnā , yah tō nirantar chal nahī̃ saktā .

¹⁸⁸Otherwise, to chant something with words, that is, to say, “Rama, Rama”, to silently chant a mantra in your mind, that cannot continue all the time.

¹⁸¹Vō lōg samajhtē haĩ ham mukh sē mantra uchchāraṇ nahī̃ kartē lēkin dil mē̃ uchchāraṇ karnā , yah hai ajapājāp .

¹⁸⁹People think that they do not chant the mantra with their lips, but that to chant it in their heart is an unending chant.

¹⁸²Parantu yah tō sahaj ēk vichār key|kī bāt hai jahā̃ apnā śhabda hī ajapājāp hai , jiskō japnē key|kī bhī jarūrat nahī̃ hai .

¹⁹⁰However, this is something to think about: where there are words in an unending chant: there is no need to chant that.

¹⁸³Āntarik baiṭh kōī mūrti kā dhyān bhī nahī̃ karnā hai , na kuchh simraṇ karnā hai kyōṅki vō bhī nirantar khātē pītē rah nahī̃ sakē̃gē lēkin ham jō īśhvarīy yād kartē haĩ , vahī nirantar chal saktī hai kyōṅki yah bahut sahaj hai .

¹⁹¹You don’t have to sit and concentrate on any idol in your mind. ¹⁹²You don’t have to repeat anything, because even they cannot constantly do it while eating and drinking. ¹⁹³However, the remembrance of God that we have, that can continue all the time, because it is very easy.

¹⁸⁴Jaisē samjhō bachchā hai apnē bāp kō yād kartā hai , tō usī samay bāp kā phōṭō sāmnē nahī̃ lānā paṛtā hai lēkin mansā-vāchā-karmaṇā bāp K|kē sārē occupation , activity , guṇō̃ sahit yād ātā hai bas , vah yād ānē sē bachchē key|kī bhī vō act chaltī hai , tab hī son shows father karē̃gē .

¹⁹⁴For instance, a child remembers his father: he does not have to have his father’s picture in front of him at that time. ¹⁹⁵He remembers everything in his thoughts, words and deeds about his father, his occupation, his activities, his virtues, etc. ¹⁹⁶When a child remembers that, his activity also continues in the same manner, and it is only then that the “son can show the father”.

¹⁸⁵Vaisē apnē kō bhī aur sabkī yād dil bhītar sē miṭāē , us ēk hī aslī pārlaukik parampitā paramātmā key|kī yād mē̃ rahnā hai , ismē̃ uṭhtē-baiṭhtē , khātē-pītē nirantar yād mē̃ chal saktē haĩ .

¹⁹⁷In fact, we also have to remove the remembrance of all others from our hearts and have remembrance of the true Supreme Father, the Supreme Soul. ¹⁹⁸In this, we can continue to stay in constant remembrance while walking and sitting, while eating and drinking.

¹⁸⁶Us yād sē hī karmātīt bantē haĩ .

¹⁹⁹It is by having this remembrance that we can become karmateet.

¹⁸⁷Tō is natural yād kō hī ajapājāp kahtē haĩ .

²⁰⁰It is this natural remembrance that is called the unending chant.

¹⁸⁸Achchhā - ōm śhānti .

²⁰¹Achcha. ²⁰²*** Om Shanti ***

¹⁸⁹Avyakt iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²⁰³Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

¹⁹⁰Abhyās key|kī prayōgśhālā mē̃ baiṭh , yōg kā prayōg karō tō ēk bāp kā sahārā aur māyā K|kē anēk prakār K|kē vighnō̃ kā kinārā anubhav karē̃gē .

²⁰⁴Sit in the laboratory of practice and experiment with yoga and you will experience the support of the one Father and move away from the many types of obstacles of Maya.

¹⁹¹Abhī gyān K|kē sāgar , guṇō̃ K|kē sāgar , śhaktiyō̃ K|kē sāgar mē̃ ūpar-ūpar key|kī laharō̃ mē̃ laharātē hō isliē alpkāl key|kī refreshment anubhav kartē hō .

²⁰⁵At present, you are moving along in the waves of the ocean of knowledge, the ocean of virtues and the ocean of powers just on the surface, and through this, you only experience temporary refreshment.

¹⁹²Lēkin ab sāgar K|kē talē mē̃ jāō tō anēk prakār K|kē vichitr anubhav kar ratna prāpt karē̃gē .

²⁰⁶However, when you go into the depths of the ocean, you will have unique experiences and attain jewels.