रविवार 19 अक्टूबर 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

019-10-25 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-03-07 madhuban

019/10/25 Madhuban Avyakt BapDada Om Shanti 31/03/2007 1Be worthy and show the Father’s face through your face.

1sapoot ban apni soorat se baap ki soorat dikhaana, nirmaan (seva) ke saath nirmal vaani, nirmaan sthiti ka balance rakhna

2As well as being constructive (nirman) in doing service, also keep abalance of speaking pure (nirmal) words and having a humble (nirmaan) stage.

2aaj baapdaada chaaron or ke bachchon ke bhaagya ki rekhaayen dekh harshit ho rahe hain।

3Today, BapDada is pleased to see the lines of fortune of the children everywhere.

3sabhi bachchon ke mastak mein chamakti hui jyoti ki rekha chamak rahi hai।

4The lines of sparkling light are shining on the foreheads of all the children.

4naynon mein roohaaniyat ki bhaagya rekha dikhaai de rahi hai।

5The lines of the fortune of spirituality are visible in their eyes.

5mukh mein shreshtha vaani ke bhaagya ki rekha dikhaai de rahi hai।

6The lines of the fortune of elevated words are noticed coming from mouths.

6hothon mein roohaani muskaraahat dekh rahe hain।

7On their lips, Baba is seeing spiritual smiles.

7haathon mein sarva parmaatma khajaane ki rekha dikhaai de rahi hai।

8On their hands, the lines of all the Godly treasures are visible.

8har yaad ke kadam mein padmon ki rekha dekh rahe hain।

9In every step of their remembrance, Baba is seeing lines of multimillions.

9har ek ke hriday mein baap ke lav mein lavleen ki rekha dekh rahe hain।

10In each one’s heart, Baba is seeing a line of being absorbed in the Father’s love.

10aisa shreshtha bhaagya har ek bachcha anubhav kar rahe hain na!

11Each of you children is experiencing such elevated fortune, are you not?

11kyonki yeh bhaagya ki rekhaayen svayan baap ne har ek ke shreshtha karma ki kalam se kheenchi hai।

12The Father Himself has drawn these lines of fortune with each one’s pen of elevated action.

12aisa shreshtha bhaagya jo avinaashi hai, sirf is janma ke liye nahin hai lekin anek janmon ki avinaashi bhaagya rekhaayen hain।

13It is such elevated fortune that it is imperishable; it is not just for this birth, but these are the imperishable lines of fortune for many births.

13avinaashi baap hai aur avinaashi bhaagya ki rekhaayen hain।

14The Father is imperishable and the lines of fortune are imperishable.

14is samay shreshtha karma ke aadhaar par sarva rekhaayen praapta hoti hain।

15At this time, all lines are attained on the basis of your elevated actions.

15is samay ka purushaartha anek janma ki praalabdha bana deta hai।

16The effort made at this time creates the reward for many births.

16sabhi bachchon ko jo praalabdha anek janma milni hai, baapdaada woh abhi is samay, is janma mein purushaartha ke praalabdha ki praapti dekhne chaahte hain।

17Even at this time, BapDada wishes to see the reward that all of you children are to receive for many births, that attainment of the reward for the efforts you made at this time, now.

17sirf bhavishya nahin lekin abhi bhi yeh sab rekhaayen sada anubhav mein aayen kyonki abhi ke yeh divya sanskaar aapka naya sansaar bana raha hai।

18Not just in the future, but all of these lines have to be experienced constantly even now, because these divine sanskars of the present time are creating your new world.

18to check karo, check karna aata hai na!

19Check! 20Do you know how to check?

19svayan hi svayan ke checker bano।

21You have to become your own checkers.

20to sarva bhaagya ki rekhaayen abhi bhi anubhav hoti hain?

22Are you experiencing the lines of all fortune even now?

21aise to nahin samajhte ki yeh praalabdha ant mein dikhaai degi?

23You do not think, do you, that this reward will be visible at the end?

22praapti bhi ab hai to praalabdha ka anubhav bhi abhi karna hai।

24The attainment is at this time, and the reward also has to be experienced at this time.

23bhavishya sansaar ke sanskaar abhi pratyaksha jeevan mein anubhav hona hai।

25The sanskars for the future world (sansar) have to be experienced in your life in a practical way now.

24to kya check karo?

26What should you check?

25bhavishya sansaar ke sanskaaron ka gaayan karte ho ki bhavishya sansaar mein ek raajya hoga।

27You praise the sanskars of the future world, of there being one kingdom in the future world.

26yaad hai na woh sansaar!

28You remember that world, do you not?

27kitne baar us sansaar mein raajya kiya hai?

29Do you remember how many times you have ruled in that world?

28yaad hai ki yaad dilaane se yaad aata hai?

30Or, is it that you only remember it when Baba reminds you of it?

29kya the, woh smriti mein hai na?

31Do you remember what it was? 32It is in your awareness, is it not?

30lekin vahi sanskaar abhi ke jeevan mein pratyaksha roop mein hain?

33Are those sanskars in your practical life at this time?

31to check karo abhi bhi man mein, buddhi mein, sambandh-samparka mein, jeevan mein ek raajya hai?

34Check: In your mind, in your intellect, in your relationships and connections, in your life, do you have one kingdom?

32va kabhi-kabhi aatma ke raajya ke saath-saath maaya ka raajya bhi to nahin hai?

35Or, is it that sometimes, along with the soul’s rule, there is also the rule of Maya?

33jaise bhavishya praalabdha mein ek hi raajya hai, do nahin hai।

36In your future reward, there is just the one kingdom, not two.

34to abhi bhi do raajya to nahin hai?

37Similarly, there aren’t two kingdoms also now, are there?

35jaise bhavishya raajya mein ek raajya ke saath ek dharma hai, woh dharma kaun sa hai?

38Just as in the future kingdom, along with the one kingdom, there is the one religion. 39What religion is that?

36sampoorn pavitrata ki dhaarna ka dharma hai।

40It is the religion of the dharna of complete purity.

37to abhi check karo ki pavitrata sampoorn hai?

41So, now check: is there complete purity?

38svapna mein bhi apvitrata ka naamnishaan nahin ho।

42Let there be no name or trace of impurity even in your dreams.

39pavitrata arthaat sankalp, bol, karma aur sambandh-samparka mein ek hi dhaarna sampoorn pavitrata ki ho।

43Purity means to have just the one dharna of complete purity in your thoughts, words, actions and relationships and connections.

40brahmaachaari ho।

44You have to be Brahmachari.

41apni checking karne aati hai?

45Do you know how to check yourselves?

42jisko apni checking karni aati hai woh haath uthaao।

46Those of you who know how to check yourselves, raise your hands!

43aati hai aur karte bhi hain?

47You know how to check yourselves.

44karte hain, karte hain?

48So, do you also check yourselves? 49Do you?

45teachers ko aata hai?

50Do you teachers know how to check?

46double foreigners ko aata hai?

51Do you double foreigners know?

47kyon?

52Why?

48abhi ki pavitrata ke kaaran aapke jad chitra se bhi pavitrata ki maang karte hain।

53It is because of the purity of the present time that people ask even today for purity from your non-living images.

49pavitrata arthaat ek dharma ab ki sthaapna hai jo bhavishya mein bhi chalti hai।

54Purity means one religion, which is established at this time and also continues in the future.

50aise hi bhavishya ka kya gaayan hai?

55Similarly, what is the praise of the future?

51ek raajya, ek dharma aur saath mein sada sukh-shanti, sampatti, akhanda sukh, akhanda shanti, akhanda sampatti।

56One kingdom, one religion and, along with those, constant happiness, peace and wealth. 57Akhand (unbroken) happiness, akhand peace and akhand wealth.

52to ab ke aapke svaraajya ke jeevan mein, woh hai vishwa raajya aur is samay hai svaraajya, to check karo avinaashi sukh, parmaatma sukh, avinaashi anubhav hota hai?

58So, in your life of self-sovereignty – the other is the sovereignty of the world – but, at this time, you have self-sovereignty. 59Check yourselves! 60Imperishable happiness, Godly happiness: do you experience it to be imperishable?

53koi saadhan va koi salvation ke aadhaar par sukh ka anubhav to nahin hota?

61Let it not be that you experience happiness on the basis of any means or facilities.

54kabhi kisi bhi kaaran se duhkh ki lahar anubhav mein nahin aani chaahiye।

62Let no wave of sorrow be experienced at any time, for any reason.

55koi naam, maan-shaan ke aadhaar par to sukh anubhav nahin hota hai?

63You do not experience happiness on the basis of name, fame or honour, do you?

56kyon?

64Why?

57yeh naam maan shaan, saadhan, salvation yeh svayan hi vinaashi hain, alpakaal ke hain।

65Because name, fame, honour, means, facilities, etc. are themselves perishable and temporary.

58to vinaashi aadhaar se avinaashi sukh nahin milta।

66You cannot receive imperishable happiness on the basis of perishable supports.

59check karte jaao।

67Continue to check yourselves.

60abhi bhi sunte bhi jaao aur apne mein check bhi karte jaao to pata padega ki ab ke sanskaar aur bhavishya sansaar ki praalabdha mein kitna antar hai!

68Even now, continue to listen and also check yourselves and you will know how much difference there is between the sanskars of the present time and the reward of the future world.

61aap sabne janmate hi baapdaada se vaayda kiya hai, yaad hai vaayda ki bhool gaya hai?

69All of you made a promise to BapDada as soon as you took birth. 70Do you remember your promise? 71Do you? 72Or, have you forgotten it?

62yahi vaayda kiya ki ham sabhi baap ke saathi ban, vishwa kalyaankaari ban naya sukh shaantimay sansaar banaane vaale hain।

73You promised that all of you will become the Father’s companions, be world benefactors and become the makers of the new world of peace and happiness.

63yaad hai?

74Do you remember it?

64apna vaayda yaad hai?

75Do you remember your promise?

65yaad hai to haath uthaao।

76Raise your hands!

66pakka vaayda hai ya thoda gadbad ho jaati hai?

77Is it a firm promise? 78Or, is there sometimes something mixed into it?

67naya sansaar ab parmaatma sanskaar ke aadhaar se banaane vaale hain।

79You are the ones who are creating the new world on the basis of Godly sanskars.

68to sirf abhi purushaartha nahin karna hai lekin purushaartha ki praalabdha bhi abhi anubhav karni hai।

80It is not a question of only making effort at this time, because you must also experience the reward at this time of the effort.

69sukh ke saath shanti ko bhi check karo - ashaanta circumstance, ashaanta vaayumandal usmein bhi aap shanti saagar ke bachche sada kamal pushpa samaan ashaanti ko bhi shanti ke vaayumandal mein parivartan kar sakte ho?

81Together with happiness, also check peace. 82Peaceless circumstances, a peaceless atmosphere, and, in that too, you are the children of the Ocean of Peace. 83You are constantly like lotus flowers. 84So, can you transform peacelessness into an atmosphere of peace?

70shant vaayumandal hai, usmein aapne shanti anubhav ki, yeh koi badi baat nahin hai lekin aapka vaayda hai ashaanti ko shanti mein parivartan karne vaale hain।

85If the atmosphere is peaceful, and you experience peace, that is not a big thing. 86However, your promise is that you are the ones who transform peacelessness into peace.

71to check karo - check kar rahe hain na?

87So check. 88You are checking yourselves, are you not?

72parivartak ho, parvash to nahin ho na?

89Are you the transformers? 90You are not influenced by anything, are you?

73parivartak ho।

91You are transformers.

74parivartak kabhi parvash nahin ho sakta।

92Those who are transformers can never be influenced by anything.

75isi prakaar se sampatti, akhut sampatti, woh svaraajya adhikaari ki kya hai?

93In this way, wealth, limitless wealth, what is the wealth of someone who is the master of himself?

76gyaan, gun aur shaktiyaan svaraajya adhikaari ki sampattiyaan yeh hain।

94Knowledge, virtues and powers, these are the types of wealth of someone who is a self-sovereign, the master of himself.

77to check karo - gyaan ke saare vistaar ke saar ko spashta jaan gaye ho na?

95So check! 96You now clearly know the essence of the whole expansion of this knowledge, do you not?

78gyaan ka arth yeh nahin hai ki sirf bhaashan kiya, course karaaya, gyaan ka arth hai samajh।

97This knowledge does not mean that you give courses and lectures, but knowledge means to have understanding.

79to har sankalp, har karma bol, gyaan arthaat samajhdaar, knowledgeful banke karte hain?

98So, every thought, every deed, every word. 99Knowledge means being sensible. 100Do you do everything while being knowledge-full?

80sarvagun practical jeevan mein emerge rehte hain?

101Do all virtues remain emerged in your practical life?

81sarva hain va yathaashakti hain?

102Do you have all the virtues, or only according to your capacity?

82isi prakaar sarva shaktiyaan - aapka title hai - master sarvashaktivaan, shaktivaan nahin hain।

103In this way, all the powers, the title of each of you is a master with all powers, not just one with some powers.

83to sarva shaktiyaan sampanna hain?

104So, do you have all the powers to the fullest extent?

84aur doosri baat sarva shaktiyaan samay par kaarya karti hain?

105Secondly, do all the powers work at the right time?

85samay par haazir hoti hain ya samay beet jaata hai phir yaad aata hai?

106Are they present at the right time? 107Or, do you remember them when the time for using them has passed by?

86to check karo teenon hi baaten ek raajya, ek dharma aur avinaashi sukh-shanti, sampatti kyonki naye sansaar mein yeh baaten jo abhi svaraajya ke samay ka anubhav hai, woh nahin ho sakega।

108So, check all of these three things. 109One kingdom, one religion and imperishable happiness, peace and prosperity. 110All of these things that you experience now, at this time of self-sovereignty, will not be experienced in the new world.

87abhi in sabhi baaton ka anubhav kar sakte hain।

111All of these things can be experienced at this time.

88abhi se yeh sanskaar emerge honge tab anek janma praalabdha ke roop mein chalenge।

112Only when these sanskars emerge from now will they continue in the form of the reward.

89aise to nahin samajhte hain ki dhaaran kar rahe hain, ho jaayega, ant tak to ho hi jaayenge!

113You do not think, do you, that you are still imbibing them, that it will happen, that it will definitely happen by the end?

90baapdaada ne pahle se hi ishaara de diya hai ki bahutkaal ka abhi ka abhyaas bahutkaal ki praapti ka aadhaar hai।

114BapDada has already given you a signal in advance that your practice over a long period of time at the present time is the basis of your attainment over a long period of time.

91ant mein ho jaayega nahin sochna, ho jaayega nahin, hona hi hai।

115Do not think that it will happen by the end, that it will happen then. 116No; it has to happen now.

92kyon?

117Why?

93svaraajya ka jo adhikaar hai woh abhi bahutkaal ka abhyaas chaahiye।

118In order to have a right to being the master of yourself, you need to the practise it over a long period of time now.

94agar ek janma mein adhikaari nahin ban sakte, adheen ban jaate to anek janma kaise honge!

119If you are not able to have a right in one birth and you become dependent, then how can you have rights for many births?

95isliye baapdaada sabhi chaaron or ke bachchon ko baar-baar ishaara de rahe hain ki abhi samay ki raphtaar teevragti mein ja rahi hai isliye sabhi bachchon ko abhi sirf purushaarthi nahin banna hai lekin teevra purushaarthi ban, purushaartha ki praalabdha ka abhi bahutkaal se anubhav karna hai।

120This is why BapDada is repeatedly signalling all of you children everywhere that the speed of time is now very fast. 121Therefore, all of you children mustn’t just become effort-makers, but you must become intense effort-makers and experience the reward of effort over a long period of time now.

96teevra purushaartha ki nishaaniyaan baapdaada ne pahle bhi sunaai hain।

122BapDada has already told you earlier about the signs of intense effort.

97teevra purushaarthi sada master daata hoga, levta nahin devta, dene vaala।

123An intense effort-maker will constantly be a master bestower. 124He will not be one who takes (levta) , but be a deity (devta), one who gives.

98yeh ho to mera purushaartha ho, yeh kare to main bhi karoon, yeh badle to main bhi badloon, yeh badle, yeh kare, yeh daataapan ki nishaani nahin hai।

125Not that you say, “If I have this, I can make effort. 126If this one does it, then I will also do it. 127If this one changes, then I will also change. 128This one should change; this one should do it.” 129These are not signs of a bestower.

99koi kare na kare, lekin main baapdaada samaan karoon, brahma baap samaan bhi, saakaar mein bhi dekha, bachche karen to main karoon - kabhi nahin kaha, main karke bachchon se karaaoon।

130Whether someone does that or not, I should continue to do it, the same as BapDada, like Brahma Baba. 131You also saw the sakar form; he never said: If the children do it, then I will do it. 132It was always: I will do it and then make the children do it.

100doosri nishaani hai teevra purushaartha ki, sada nirmaan, kaarya karte bhi nirmaan, nirmaan aur nirmaan donon ka balance chaahiye।

133The second sign of intense effort is: to remain constantly humble, even while carrying out a constructive task. 134There has to be a balance of the two: being constructive and being humble.

101kyon?

135Why?

102nirmaan bankar kaarya karne mein sarva dvaara dil ka sneh aur duaayen milti hain।

136When you carry out a task with humility, you receive love and blessings from everyone’s heart.

103baapdaada ne dekha ki nirmaan arthaat seva ke kshetra mein aajkal sabhi achhe umang-utsaah se naye-naye plan bana rahe hain।

137BapDada has seen that in being constructive, that is, on the field of service, everyone is now making new plans with a lot of zeal and enthusiasm.

104iski baapdaada chaaron or ke bachchon ko mubaarak de rahe hain।

138For this, BapDada is congratulating all of you children everywhere.

105baapdaada ke paas nirmaan ke, seva ke plan bahut achhe-achhe aaye hain।

139BapDada has received many very good plans for constructive service.

106lekin baapdaada ne dekha ki nirmaan ke kaarya to bahut achhe lekin jitna seva ke kaarya mein umang-utsaah hai utna agar nirmaan stage ka balance ho to nirmaan arthaat seva ke kaarya mein saphalta aur jyaada pratyaksha roop mein ho sakti hai।

140However, BapDada saw that the constructive tasks are very good, but, to the extent that you have zeal and enthusiasm for service, if you are just as much balanced with the stage of humility, then, in the construction, that is, in the task of service, there will be greater success in a more visible form.

107baapdaada ne pahle bhi sunaaya hai - nirmaan svabhaav, nirmaan bol aur nirmaan sthiti se sambandh-samparka mein aana, devtaaon ka gaayan karte hain lekin hai braahmanon ka gaayan, devtaaon ke liye kehte hain unke mukh se jo bol nikalte woh jaise heere moti, amoolya, nirmal vaani, nirmal svabhaav।

141BapDada also told you earlier that you have to have a humble nature, to have humility in your words and in your stage when you form relationships and connections with others. 142This is the praise of the deities, but, in fact, it is the praise of Brahmins. 143It is said of the deities that the words that emerge from their lips are like diamonds and pearls - invaluable. 144Pure and gentle words, a pure and gentle nature.

108abhi baapdaada dekhte hain, result suna den na, kyonki is season ka last tarna hai।

145BapDada is now examining you, and so He should give you the result, should He not, because this is the last turn of this season?

109to baapdaada ne dekha ki nirmal vaani, nirmaan sthiti usmein abhi attention chaahiye।

146BapDada saw that, in your having pure words and humility in your stage, more attention is needed.

110baapdaada ne khajaane ke teen khaate jama karo, yeh pahle bataaya hai।

147BapDada has already told you to accumulate in your three accounts of treasures.

111to result mein kya dekha?

148What did Baba see as a result?

112teen khaate kaun se hain?

149What are the three accounts?

113woh to yaad hoga na!

150You would have remembered them, would you not?

114phir bhi revise kar rahe hain - ek hai apne purushaartha se jama ka khaata badhaana।

151Nevertheless, Baba is now revising them. 1521. With your efforts, increase your account of accumulation.

115doosra hai - sada svayan bhi santushta rahe aur doosre ko bhi santushta kare, bhinna-bhinna sanskaar ko jaante hue bhi santushta rehna aur santushta karna, isse duaaon ka khaata jama hota hai।

1532. Remain constantly content yourself and make others content too. 154Remain content and make others content while knowing the different sanskars, for by doing this, you are able to accumulate in your account of blessings.

116agar kisi bhi kaaran se santushta karne mein kami rah jaati hai to punya ke khaate mein jama nahin hota।

155If, for any reason, there is something lacking in your making others content, it doesn’t accumulate in your account of charity.

117santushtata punya ki chaabi hai, chaahe rehna, chaahe karna।

156Contentment is the key to charity, whether it is to remain content yourself or to make others content.

118aur teesra hai - seva mein bhi sada nihsvaartha, main pan nahin। 119mainne kiya, ya mera hona chaahiye, yeh main aur meraapan jahaan seva mein aa jaata hai vahaan punya ka khaata jama nahin hota।

1573. In doing service, too, always be altruistic: do not have any consciousness of “I”: “I did this”, or “My name has be mentioned.” 158Where there is any consciousness of “I” or “mine” in doing service, you are not able to accumulate in the account of charity.

120meraapan, anubhvi ho yeh royal roop ka bhi meraapan bahut hai।

159You are experienced in the consciousness of “mine”. 160There is a lot of the consciousness of “mine” even in a royal way.

121royal roop ke merepan ki list saadhaaran merepan se lambi hai।

161The list of the royal forms of the consciousness of “mine” is even longer than the list of the ordinary forms of the consciousness of “mine”.

122to jahaan bhi main aur merepan ka svaartha aa jaata hai, nihsvaartha nahin hai vahaan punya ka khaata kam jama hota hai।

162Whenever there is a selfish motive of “I” or “mine” and you are not altruistic, very little charity is accumulated in your account.

123merepan ki list phir kabhi sunaayenge, badi lambi hai aur badi sookshm hai।

163Baba will tell you about the list of “mine” at some other time. 164It is very long and very subtle.

124to baapdaada ne dekha ki apne purushaartha se yathaashakti sabhi apna-apna khaata jama kar rahe hain lekin duaaon ka khaata aur punya ka khaata woh abhi bharne ki aavashyakta hai isliye teenon khaate jama karne ka attention।

165So, BapDada has seen that, in your efforts, you are all accumulating in your accounts according to your own capacity. 166However, there is now a need to increase the account of blessings and the account of charity. 167This is why there now has to be attention paid to accumulate in the three accounts.

125sanskaar variety abhi bhi dikhaai denge, sabke sanskaar abhi sampanna nahin hue hain lekin hamaare oopar auron ke kamjor svabhaav, kamjor sanskaaron ka prabhaav nahin padna chaahiye।

168The variety of sanskars will be visible even now. 169No one’s sanskars have become complete yet. 170However, now, I must not be influenced by the weak nature or weak sanskars of others.

126main master sarvashaktivaan hoon, kamjor sanskaar shaktishaali nahin hain।

171I am a master with all powers, a master almighty authority. 172Weak sanskars are not powerful.

127mujh master sarvashaktivaan ke oopar kamjor sanskaar ka prabhaav nahin padna chaahiye।

173Weak sanskars cannot influence me, a master almighty authority, one with all powers.

128safety ka saadhan hai baapdaada ki chhatrachhaaya mein rehna।

174The means of safety is to stay under BapDada’s canopy of protection.

129baapdaada ke saath combined rehna।

175Remain combined with BapDada.

130chhatrachhaaya hai shreemat।

176Shrimat is the canopy of protection.

131aaj baapdaada ishaara de rahe hain ki sva prati har ek ko sankalp, bol, samparka-sambandh, karma mein naveenta laane ka plan banaana hi hai।

177Today BapDada is giving you a signal: each one of you definitely has to make a plan to bring about newness in your thoughts, words, connections, relationships and deeds.

132baapdaada pahle result dekhenge kya naveenta laaya?

178BapDada will first of all see the result: what newness have you brought about?

133kya puraana sanskaar dridh sankalp se parivartan kiya?

179What old sanskar have you transformed with your determination?

134yeh result pahle dekhenge।

180BapDada will first see this result.

135kya sochte ho, aisa karen?

181What are you thinking? 182Should we do this?

136karen?

183Should we?

137haath uthaao jo kehte hain karenge, karenge?

184Raise your hands, those who say that they will definitely do this!

138achha। 139karenge ya doosre ko dekhenge?

185Achcha, will you do it? 186Or, will you look at others?

140kya karenge?

187What will you do?

141doosre ko nahin dekhna, baapdaada ko dekhna, apni badi daadi ko dekhna।

188Do not look at others. 189Look at BapDada. 190Look at your senior Dadi.

142kitni nyaari aur pyaari stage hai।

191She has such a lovely and detached stage.

143baapdaada kehte hain agar kisko main aur had ka meraapan se nyaara dekhna ho to apne baapdaada ke diltakhtansheen daadi ko dekho।

192BapDada says: If someone wants to see someone who has finished the consciousness of “I” and limited “mine”, then look at our Dadiji, who is seated on BapDada’s heart throne.

144saari life mein had ka meraapan, had ka main-pan isse nyaari rahi hai, uski result beemaari kitni bhi hai lekin duhkh darda ki bhaasna se nyaari hai।

193In her whole life, she has always been beyond any limited consciousness of “I” or “mine”, and the result of that is, no matter how ill she is, she is beyond any feeling of pain.

145ek hi shabd pakka hai, koi bhi poochhta daadi kuchh darda hai, daadi kuchh ho raha hai?

194Just the one word is very firm. 195If anyone asks Dadi: Do you feel any pain? 196Dadi, is anything happening to you?”

146kya uttar milta?

197What response do they receive?

147kuchh nahin kyonki nihsvaartha aur dil badi, sarva ko samaane vaali, sarva ki pyaari, iski practical nishaani dekh rahe hain।

198“It is nothing.” 199It is because she has been altruistic and has a big heart. 200She has accommodated everyone and is loved by everyone. 201You are seeing the practical signs of that.

148to jab brahma baap ki baat kehte hain, to kehte hain usmein to baap tha na, lekin daadi to aapke saath prabhu paalna mein rahi, padhaai mein rahi, seva mein saathi rahi, to jab ek ban sakta hai, nihsvaartha sthiti mein to kya aap sabhi nahin ban sakte?

202When people speak of Father Brahma, they say that the Father was in him. 203However, Dadi has lived with you under God’s sustenance and this study; she has been your companion in doing service. 204So, if one can become that - altruistic in her stage – then, can all of you not become that?

149ban sakte hain na!

205You can become that, can you not?

150baapdaada ko nishchay hai ki aap hi banne vaale hain।

206BapDada has the faith that you are the ones who will become that.

151kitne baar bane hain? 152yaad hai?

207Do you remember how many times you have become that?

153anek kalpa baap samaan bane hain aur abhi bhi aap hi banne vaale ho।

208You have become like the Father in many cycles, and, even now, you are the ones who are going to become that.

154isi umang se, utsaah se udte chalo।

209Continue to fly with this zeal and enthusiasm.

155baap ko aapmen nishchay hai to aap bhi apne mein sada nishchaybuddhi, banna hi hai aisa nishchaybuddhi ban udte chalo।

210The Father has faith in you. 211So, your intellects too must also have the faith that you are definitely going to become that. 212Let your intellects have such faith and continue to fly.

156jab baap se pyaar hai, pyaar mein 100 percent se bhi jyaada hai, aise kehte ho।

213You have love for the Father, in the subject of love, you say that you have more than 100 per cent love.

157yeh theek hai?

214Is that right?

158jo bhi sabhi baithehain va jo bhi apne-apne sthaan par sun rahe hain, dekh rahe hain woh sabhi pyaar ki subject mein apne ko 100 percent samajhte hain?

215All of you sitting here, and all those of you who are listening and seeing at your own places, in the subject of love, do all of you consider yourselves to have 100 per cent love?

159woh haath uthaao।

216Then, raise your hands!

160100 percent? 161(sabhi ne uthaaya) achha।

217100 per cent (Everyone raised their hands.)

162peechhe vaale lambe haath uthaao, hilaao।

218Achcha, those sitting at the back, raise your hands high!

163(aaj 22 hajaar se bhi adhik bhaai bahinen pahunche hue hain) ismen to sabhi ne haath uthaaya।

219(More than 22,000 brothers and sisters have arrived.) 220All of you raised your hands for this.

164to pyaar ki nishaani hai samaan banna।

221The sign of love is to become equal.

165jisse pyaar hota hai us jaisa bolna, us jaisa chalna, us jaisa sambandh-samparka nibhaana, yeh hai pyaar ki nishaani।

222The One you love, your speaking has to be like that One’s; your way of moving and fulfilling the responsibility of relationships should be done in the same way that that One does. 223That is a sign of love.

166aaj baapdaada abhi-abhi dekhna chaahte hain ki ek second mein svaraajya ke seat par controlling power, ruling power ke sanskaar mein emerge roop se second mein baith sakte hain!

224Today, BapDada wants to see everyone, now, in a second, to be able to be seated on the seat of self-sovereignty with the sanskars emerged of controlling power and ruling power.

167to ek second mein do teen minute ke liye raajya adhikaari ki seat par set ho jaao।

225In a second, for two to three minutes, become seated on the seat of a self-sovereign.

168achha। 169(drill)

226(Baba conducted drill.) 227Achcha.

170chaaron or ke bachchon ki yaadapyaar ke patra aur saath-saath jo bhi science ke saadhan hain unhon dvaara yaadapyaar baapdaada ke paas pahunch gai hai।

228Baba received love and remembrance through letters and all the facilities of science from all of you children everywhere. 229Your love and remembrance have reached BapDada.

171apne dil ka samaachaar bhi bahut bachche likhte bhi hain aur roohrihaan mein bhi sunaate hain।

230Many children write and also tell the news of their hearts to BapDada in their heart-to-heart conversations.

172baapdaada un sabhi bachchon ko respond de rahe hain ki sada sachchi dil par saaheb raazi hai।

231BapDada is responding to all those children: The Lord is always pleased with an honest heart.

173dil ki duaayen aur dil ka dulaar baapdaada ka vishesh un aatmaon prati hai।

232BapDada’s love from His heart and blessings from His heart are especially for those souls.

174chaaron or ke jo bhi samaachaar dete hain, sabhi achhe-achhe umang-utsaah ke plan jo bhi banaaye hain, uski baapdaada mubaarak bhi de rahe hain aur vardaan bhi de rahe hain, badhte chalo, badhaate chalo।

233All of you who have given your news from everywhere, and all the plans that you have made with very good zeal and enthusiasm, BapDada is congratulating you for those and is also giving you this blessing: Continue to move forward and make others move forward.

175chaaron or ke baapdaada ke koton mein koi, koi mein bhi koi shreshtha bhaagyavaan bachchon ko baapdaada ka vishesh yaadapyaar, baapdaada sabhi bachchon ko himmat aur umang-utsaah ki mubaarak bhi de rahe hain।

234To all BapDada’s children who are the handful out of multimillions, and to the few most elevated, fortunate children of that handful, BapDada’s special love and remembrance. 235BapDada is giving congratulations to all the children for their courage and zeal and enthusiasm.

176aage teevra purushaarthi banne ki, balance ki padma-padamguna blessing bhi de rahe hain।

236Baba is giving multimillionfold blessings for the future too, for becoming an intense effort-maker and keeping a balance.

177sabhi ke bhaagya ka sitaara sada chamakta rahe aur auron ka bhaagya banvaate rahen iski bhi duaayen de rahe hain।

237Baba is also giving you the blessing that the star of fortune of all of you remains constantly sparkling and that you continue to increase the fortune of others.

178chaaron or ke bachche apne apne sthaan par sun bhi rahe hain, dekh bhi rahe hain aur baapdaada bhi sabhi chaaron or ke door baithebachchon ko dekh-dekh khush ho rahe hain।

238All of you children everywhere, at your own places, are listening and seeing too, and BapDada is also seeing all of you children everywhere, even those sitting far away, and is pleased with you.

179dekhte raho aur madhuban ki shobha sada badhaate raho।

239Continue to see and constantly to increase the beauty of Madhuban.

180to sabhi bachchon ko dil ki duaaon saath namaste।

240To all you children, namaste with blessings from the heart.

Blessing

181vardaan:- attention roopi ghrit dvaara aatmik swaroop ke sitaare ki chamak ko badhaane vaale aakarshan moorta bhav

241Blessing: May you become an image of attraction by increasing the shine of your soul conscious form with the oil of attention.

182jab baap dvaara, knowledge dvaara aatmik swaroop ka sitaara chamak gaya to bujh nahin sakta, lekin chamak ki percentage kam aur jyaada ho sakti hai।

242Once the star of the soul conscious form has been made to shine by the Father with this knowledge, it cannot be extinguished. 243However, the percentage of the shine can increase or reduce.

183yeh sitaara sada chamakta hua sabko aakarshit tab karega jab roz amritvele attention roopi ghrit daalte rahenge।

244The shining star will attract everyone when you continue to pour the oil of attention into the lamp every day at amrit vela.

184jaise deepak mein ghrit daalte hain to woh ekras jalta hai।

245When oil is poured into a lamp, it remains constantly lit.

185aise sampoorn attention dena arthaat baap ke sarva gun va shaktiyon ko svayan mein dhaaran karna।

246To pay full attention in this way means to instil in yourself all the Father’s virtues and powers.

186isi attention se aakarshan moorta ban jaayenge।

247By paying such attention, you will become an image of attraction.

Slogan

187slogan:- behad ki vairaagyavritti dvaara saadhna ke beej ko pratyaksha karo।

248Slogan: Have an attitude of unlimited disinterest and reveal the seed of spiritual endeavour.

188

249 250*** Om Shanti ***

189avyakt ishaare - svayan aur sarva ke prati mansa dvaara yog ki shaktiyon ka prayog karo

251Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

190yog ki shakti jama karne ke liye karma aur yog ka balance aur badhaao।

252In order to accumulate the power of yoga, increase your practice of the balance of karma and yoga.

191karma karte yog ki powerful stage rahe - iska abhyaas badhaao।

253While performing actions, let there be a powerful stage of yoga. 254Increase this practice.

192jaise seva ke liye invention karte vaise in vishesh anubhvon ke abhyaas ke liye samay nikaalo aur naveenta laakarke sabke aage ekjaampul bano।

255Just as you create inventions for doing service, in the same way, make time for the practice of these special experiences. 256Bring about newness and become an example for everyone.

193soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay master sarvashaktivaan ke shaktishaali swaroop mein sthit ho prakriti sahit sarva aatmaon ko pavitrata ki kirnen den, satopradhaan banaane ki seva karen।

257Notice: Today is the third Sunday of the month, the day for World Meditation when all Raja Yogi tapaswi brothers and sisters have collective meditation from 6.30 to 7.30 pm. 258At the time of having this special yoga, be stable in the powerful form of being a master almighty authority, give the rays of purity to all the elements as well as to souls, and do the service of making everyone and everything satopradhan.