सोमवार 20 अक्टूबर 2025 की दैनिक मुरली

⁰20-10-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/10/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhēbaccē - bābā āyē haĩ tumhē̃ bahut ruchi sē paṛhānē , tum bhī ruchi sē paṛhō - naśhā rahē hamkō paṛhānē vālā svayã bhagvān hai ' '

¹Essence: Sweet children, Baba has come with a great deal of interest to teach you. ²You should also study with that interest. ³Have the intoxication that God, Himself, is teaching you.

²Praśhna  : tum brahmākumār-kumāriyō̃ kā uddēśhya vā śhuddha bhāvnā kaunsī hai  ?

⁴Question: What are the aim and good wishes of you Brahma Kumars and Kumaris?

³Uttar  : tumhārā uddēśhya hai - kalp 5 hazār varṣh pahlē kī tarah phir sē śhrīmat par viśhva mē̃ sukh aur śhānti kā rājya sthāpan karnā .

⁵Answer: Your aim is to establish a kingdom of happiness and peace in the world once again by following shrimat exactly as you did 5000 years ago in the previous cycle.

⁴Tumhārī śhuddha bhāvnā hai ki śhrīmat par ham sārē viśhva key|kī sadgati karē̃gē .

⁶Your good wishes are that the whole world will be granted salvation by following shrimat.

⁵Tum naśhē sē kahtē hō ham sabkō sadgati dēnē vālē haĩ .

⁷You say with intoxication: We will grant salvation to everyone.

⁶Tumhē̃ bāp sē peace|pīs prize miltī hai .

⁸You receive a peace prize from the Father.

⁷Narkvāsī sē svargvāsī bannā hī prize lēnā hai .

⁹To change from residents of hell into residents of heaven means to claim a prize.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Student jab paṛhtē haĩ tō khuśhī sē paṛhtē haĩ .

¹¹When students study, they do so in happiness.

¹⁰Teacher bhī bahut khuśhī sē , ruchi sē paṛhātē haĩ .

¹²Their teacher also teaches them with a lot of happiness and interest.

¹¹Rūhānī bachchē yah jāntē haĩ ki bēhad kā bāp jō teacher bhī hai , hamkō bahut ruchi sē paṛhātē haĩ .

¹³You spiritual children know that the unlimited Father, who is also the Teacher, is teaching us with a lot of interest.

¹²Us paṛhāī mē̃ tō bāp alag hōtā hai , teacher alag hōtā hai , jō paṛhātē haĩ .

¹⁴In other studies, your father is separate from the teacher who teaches you.

¹³Kōī-kōī kā bāp hī teacher hōtā hai jō paṛhātē haĩ tō bahut ruchi sē paṛhātē haĩ kyōṅki phir bhī blood connection hōtā hai nā .

¹⁵Some children's father is also their teacher who teaches them. ¹⁶Therefore, he teaches them with a lot of interest, because there is also that blood connection.

¹⁴Apnā samajhkar bahut ruchi sē paṛhātē haĩ .

¹⁷He knows that that child belongs to him and he therefore teaches him with a lot of interest.

¹⁵Yah bāp tumhē̃ kitnā ruchi sē paṛhātē hōṅgē tō bachchō̃ kō bhī kitnā ruchi sē paṛhnā chāhiē .

¹⁸This Father would also be teaching you with so much interest. ¹⁹Therefore, you children should also study with very much interest.

¹⁶Direct bāp paṛhātē haĩ aur yah ēk hī bār ākar paṛhātē haĩ .

²⁰The Father is teaching you directly. ²¹He only comes once to teach you.

¹⁷Bachchō̃ kō ruchi bahut chāhiē . ¹⁸Bābā bhagvān hamkō paṛhātē haĩ aur her|har bāt achchhī rīti samjhātē rahtē haĩ .

²²You children should have a lot of interest because Baba, God, is teaching you. ²³He explains everything very clearly.

¹⁹Kōī-kōī bachchō̃ kō paṛhtē-paṛhtē vichār ātē haĩ yah kyā hai , drama mē̃ yah āvāgaman kā chakra hai . ²⁰Parantu yah nāṭak rachā hī kyō̃  ?

²⁴While studying, some children wonder what this is all about. ²⁵This is the cycle of coming and going in the drama, but they wonder: Why was this play created?

²¹Issē kyā phāydā  ?

²⁶What benefit is there in it?

²²Bas sirph aisē chakra hī lagātē rahē̃gē , issē tō chhūṭ jāē̃ tō achchhā hai .

²⁷Will we just continue to go around the cycle all the time? ²⁸In that case, it would be better to be liberated from this cycle.

²³Jab dēkhtē haĩ yah tō 84 kā chakra lagātē hī rahnā hai tō aisē-aisē khyālāt ātē haĩ . ²⁴Bhagvān nē aisā khēl kyō̃ rachā hai , jō āvāgaman K|kē chakra sē chhūṭ hī nahī̃ saktē , issē tō mōkṣh mil jāē .

²⁹When they see that they have to continue to go around this cycle of 84 births, they have such thoughts as: Why did God create such a play that no one can be liberated from the cycle of coming and going? ³⁰It would be better to receive eternal liberation (moksh).

²⁵Aisē-aisē khyālāt kaī bachchō̃ kō ātē haĩ . ²⁶Is āvāgaman sē , duḥkh sukh sē chhūṭ jāyē̃ .

³¹Many children have such thoughts; they want to be liberated from this coming and going, from happiness and sorrow.

²⁷Bāp kahtē haĩ yah kabhī hō nahī̃ saktā .

³²The Father says: That can never happen.

²⁸Mōkṣh pānē kē liē kōśhiśh karnā hī west|waste hō jātā hai .

³³It is useless to try to attain eternal liberation.

²⁹Bāp nē samjhāyā hai ēk bhī ātmā part sē chhūṭ nahī̃ saktī .

³⁴The Father has explained that not a single soul can be liberated from his part.

³⁰Ātmā mē̃ avināśhī part bharā hai .

³⁵An imperishable part is recorded in each soul.

³¹Vah hai hī anādi avināśhī , bilkul accurate actors haĩ .

³⁶Souls are eternal and imperishable; the actors are absolutely accurate.

³²Ēk bhī cum|kam jāstī nahī̃ hō saktē .

³⁷There cannot even be one soul more or one soul less.

³³Tum bachchō̃ kō sārī knowledge hai .

³⁸You children have all of this knowledge.

³⁴Is drama K|kē part sē kōī chhūṭ nahī̃ saktā . ³⁵Na kōī mōkṣh pā saktā hai .

³⁹No one can be liberated from playing his part in this drama, nor can anyone attain eternal liberation.

³⁶Sab dharm vālō̃ kō number-vār ānā hī hai .

⁴⁰Those of all religions have to come down, numberwise.

³⁷Bāp samjhātē haĩ yah banā banāyā avināśhī drama hai .

⁴¹The Father explains: This is a predestined and eternal drama.

³⁸Tum bhī kahtē hō bābā ab jān gayē , kaisē ham 84 kā chakra lagātē haĩ .

⁴²You say: Baba, we now know how we go around the cycle of 84 births.

³⁹Yah bhī samajhtē hō pahlē-pahlē jō ātē hōṅgē , vah 84 janm lētē hōṅgē .

⁴³You also understand that those who come first must take 84 births.

⁴⁰Pīchhē ānē vālē K|kē jarūr cum|kam janm hōṅgē .

⁴⁴Those who come later would surely take fewer births.

⁴¹Yahā̃ tō puruṣhārth karnē kā hai .

⁴⁵Here, you have to make effort.

⁴²Purānī duniyā sē naī duniyā jarūr bannī hai .

⁴⁶The old world is definitely going to become new again.

⁴³Bābā har ēk bāt bār-bār samjhātē rahtē haĩ kyōṅki nayē-nayē bachchē ātē rahtē haĩ .

⁴⁷Because new children continue to come, Baba has to explain everything to you over and over again.

⁴⁴Unkō āgē key|kī paṛhāī kaun paṛhāyē .

⁴⁸Who would teach them the previous lessons?

⁴⁵Tō bāp nayē-nayē kō dēkh phir purānī points hī repeat kartē haĩ .

⁴⁹Therefore, when the Father sees new children, He repeats the old points.

⁴⁶Tumhārī buddhi mē̃ sārī knowledge hai .

⁵⁰All of this knowledge is in your intellects.

⁴⁷Jāntē hō śhurū sē lēkar kaisē ham part bajātē āyē haĩ .

⁵¹You know how you have been playing your parts from the beginning.

⁴⁸Tum yathārth rīti jāntē hō , kaisē number-vār ātē haĩ , kitnē janma lētē haĩ .

⁵²You know accurately how you come down, numberwise, and how many births you take.

⁴⁹Is samay hī bāp ākar gyān key|kī bātē̃ sunātē haĩ .

⁵³The Father comes at this time to tell you things of this knowledge.

⁵⁰Satyug mē̃ tō hai hī prālabdh .

⁵⁴In the golden age, you have the reward.

⁵¹Yah is samay tumkō hī samjhāyā jātā hai .

⁵⁵It is only at this time that this is explained to you.

⁵²Gītā mē̃ bhī śhurū mē̃ phir pichhāṛī mē̃ yah bāt ātī hai - manmanābhav .

⁵⁶The term "Manmanabhav" is written at the beginning and at the end of the Gita.

⁵³Paṛhāyā jātā hai status pānē kē liē .

⁵⁷You are being educated so that you can claim a status.

⁵⁴Tum rājā bannē kē liē ab puruṣhārth kartē hō .

⁵⁸You are now making effort to become kings.

⁵⁵Aur dharm vālō̃ kā tō samjhāyā hai - ki vah number-vār ātē haĩ , dharm sthāpak K|kē pichhāṛī sabkō ānā paṛtā hai .

⁵⁹It has been explained how those of other religions also come down, numberwise. ⁶⁰Everyone has to follow the founder of his religion.

⁵⁶Rājāī key|kī bāt nahī̃ .

⁶¹There is no question of a kingdom.

⁵⁷Ēk hī gītā śhāstra hai jiskī bahut mahimā hai .

⁶²It is just the scripture, the Gita, that has been praised a great deal.

⁵⁸Bhārat mē̃ hī bāp ākar sunātē haĩ aur sabkī sadgati kartē haĩ .

⁶³It is in Bharat that the Father comes and speaks it and grants everyone salvation.

⁵⁹Vah dharm sthāpak jō ātē haĩ , vō jab martē haĩ tō baṛē-baṛē tīrtha banā dētē haĩ .

⁶⁴After the founders of religions have died, huge pilgrimage places are built to them.

⁶⁰Vāstav mē̃ sabkā tīrtha yah bhārat hī hai jahā̃ bēhad kā bāp ātē haĩ .

⁶⁵In fact, Bharat, where the unlimited Father comes, is everyone's pilgrimage place.

⁶¹Bāp nē bhārat mē̃ hī ākar sarv key|kī sadgati kī hai .

⁶⁶The Father entered Bharat and granted everyone salvation.

⁶²Bāp kahtē haĩ mujhē liberator , guide kahtē hō nā .

⁶⁷He says: You call Me the Liberator and the Guide.

⁶³Ham tumkō is purānī duniyā , duḥkh key|kī duniyā sē liberate kar śhāntidhām , sukhdhām mē̃ lē jātē haĩ .

⁶⁸I will liberate you from this old world of sorrow and take you to the land of peace and that land of happiness.

⁶⁴Bachchē jāntē haĩ bābā hamē̃ śhāntidhām , sukhdhām lē jāyēṅgē . ⁶⁵Bākī sab śhāntidhām jāyēṅgē .

⁶⁹You children know that Baba will take us to the land of peace and then the land of happiness and that everyone else will go to the land of peace.

⁶⁶Duḥkh sē bāp ākar liberate kartē haĩ .

⁷⁰The Father comes and liberates you from sorrow.

⁶⁷Unkā janm-maraṇ tō hai nahī̃ .

⁷¹Neither does He take birth nor does He die.

⁶⁸Bāp āyā phir chalā jāyēgā .

⁷²The Father has come and He will then leave again.

⁶⁹Unkē liē aisē thōṛēhī kahē̃gē ki mar gayā . ⁷⁰Jaisē śhivānand kē liē kahē̃gē śharīr chhōṛ diyā phir kriyākarma kartē haĩ .

⁷³You wouldn't say of Him that He has died, or that he left his body as you would of Shivananda. ⁷⁴People carry out the final rites on the departure of a soul.

⁷¹Yah bāp chalā jāyēgā tō inkā kriyākarma , ceremony ādi kuchh bhī nahī̃ karnā hōtā .

⁷⁵No rites or ceremonies etc. have to be performed when this Father leaves.

⁷²Unkē tō ānē kā bhī nahī̃ patā paṛtā .

⁷⁶You can't even tell when He comes.

⁷³Kriyākarma ādi key|kī tō bāt hī nahī̃ hai .

⁷⁷There is no question of final rites etc. being performed.

⁷⁴Aur sab manuṣhyō̃ kā kriyākarma kartē haĩ . ⁷⁵Bāp kā kriyākarma hōtā nahī̃ , unkō śharīr hī nahī̃ .

⁷⁸The final rites of all human beings are performed, but there are no rites performed for the Father because He doesn’t have a body.

⁷⁶Satyug mē̃ yah gyān bhakti key|kī bātē̃ hōtī nahī̃ .

⁷⁹In the golden age, there is no mention of spiritual knowledge or worship.

⁷⁷Yah abhī hī chaltī haĩ aur sab bhakti hī sikhlātē haĩ .

⁸⁰It is only at this time that such things exist. ⁸¹Everyone else only teaches devotion at this time.

⁷⁸Ādhākalp hai bhakti phir ādhākalp kē bād bāp ākar gyān kā varsā dētē haĩ .

⁸²For half of each cycle, there is devotion, and then, at the end of a cycle, the Father comes and gives you your inheritance of this knowledge.

⁷⁹Gyān kōī vahā̃ sāth nahī̃ chaltā .

⁸³This knowledge will not go there with you.

⁸⁰Vahā̃ bāp kō yād karnē key|kī darkār hī nahī̃ rahtī . ⁸¹Mukti mē̃ haĩ .

⁸⁴There is no need to remember the Father there because you are in liberation.

⁸²Vahā̃ yād karnā hōtā hai kyā  ?

⁸⁵Would you have to remember Him there?

⁸³Duḥkh key|kī phariyād vahā̃ hōtī hī nahī̃ .

⁸⁶There are no complaints about sorrow there.

⁸⁴Bhakti bhī pahlē avyabhichārī phir vyabhichārī .

⁸⁷Devotion is at first unadulterated and it then becomes adulterated.

⁸⁵Is samay tō ati vyabhichārī bhakti hai , iskō raurav nark kahā jātā hai . ⁸⁶Ēkdam tīkhē mē̃ tīkhā nark hai phir bāp ākar tīkhā svarg banātē haĩ .

⁸⁸At this time, devotion is extremely adulterated. ⁸⁹This is called the extreme depths of hell; it is total hell. ⁹⁰The Father has now come to make it into total heaven.

⁸⁷Is samay hai 100 pratiśhat duḥkh , phir 100 pratiśhat sukh-śhānti hōgī .

⁹¹At this time there is 100% sorrow. ⁹²Then, there will be 100% peace and happiness.

⁸⁸Ātmā jākar apnē ghar viśhrām pāyēgī .

⁹³Souls will go and rest in their home.

⁸⁹Samjhānē mē̃ baṛā sahaj hai .

⁹⁴It is very easy to explain this.

⁹⁰Bāp kahtē haĩ maĩ ātā hī tab hū̃ jab naī duniyā kī sthāpanā kar purānī kā vināśh karnā hōtā hai .

⁹⁵The Father says: I only come when there has to be the establishment of the new world and the destruction of the old world.

⁹¹Itnā kārya sirph ēk tō nahī̃ karē̃gē . ⁹²Khidmatgār bahut chāhiē .

⁹⁶It wouldn't be just the One who carries out such a task; many helpers are also required.

⁹³Is samay tum bāp K|kē khidmatgār bachchē banē hō .

⁹⁷It is at this time that you children become the Father's helpers.

⁹⁴Bhārat key|kī khās sachchī sēvā kartē hō .

⁹⁸You are doing true service of Bharat in particular.

⁹⁵Sachchā bāp sachchī sēvā sikhlātē haĩ .

⁹⁹The true Father is teaching you to do true service.

⁹⁶Apnā bhī , bhārat kā bhī aur viśhva kā bhī kalyāṇ kartē hō .

¹⁰⁰You benefit yourselves, Bharat and the whole world.

⁹⁷Tō kitnā ruchi sē karnā chāhiē .

¹⁰¹Therefore, you should be doing this with a great deal of interest.

⁹⁸Bābā kitnī ruchi sē sarv key|kī sadgati kartē haĩ .

¹⁰²Baba grants everyone salvation with so much interest.

⁹⁹Abhī bhī sarv key|kī sadgati hōnī hai jarūr .

¹⁰³Everyone now definitely still has to receive salvation.

¹⁰⁰Yah hai śhuddha ahaṅkār , śhuddha bhāvnā .

¹⁰⁴This is pure pride, good wishes.

¹⁰¹Tum sachchī-sachchī sēvā kartē hō - parantu gupta .

¹⁰⁵You are doing true service, but in an incognito way.

¹⁰²Ātmā kartī hai śharīr dvārā .

¹⁰⁶A soul does everything through a body.

¹⁰³Tum sē bahut pūchhtē haĩ - be|B . K|kē . kā uddēśhya kyā hai  ?

¹⁰⁷Many people ask you what the aim of the Brahma Kumaris is.

¹⁰⁴Bōlō be|B . K|kē . kā uddēśhya hai viśhva mē̃ satyugī sukh-śhānti kā svarājya sthāpan karnā .

¹⁰⁸Tell them: The aim of the Brahma Kumaris is to establish the golden-aged self-sovereignty of peace and happiness throughout the whole world.

¹⁰⁵Ham her|har 5 hazār varṣh bād śhrīmat par viśhva mē̃ śhānti sthāpan kar viśhva śhānti key|kī prize lētē haĩ .

¹⁰⁹Every 5000 years we establish peace in the world by following shrimat and claim the world peace prize.

¹⁰⁶Yathā rājā-rānī tathā prajā prize lētē haĩ .

¹¹⁰The king, the queen and the subjects all claim this prize.

¹⁰⁷Narkvāsī sē svargvāsī bannā cum|kam prize hai kyā  !

¹¹¹To become a resident of heaven from a resident of hell is no small prize.

¹⁰⁸Vah peace|pīs prize lēkar khuśh hōtē rahtē haĩ , miltā kuchh bhī nahī̃ .

¹¹²Those people become very happy when they receive a peace prize, but they don’t really receive anything.

¹⁰⁹Sachchī-sachchī prize tō abhī ham bāp sē lē rahē haĩ , viśhva K|kē bādśhāhī key|kī .

¹¹³It is we who claim the true prize of world sovereignty from the Father at this time.

¹¹⁰Kahtē haĩ nā bhārat hamārā ūñch dēśh hai .

¹¹⁴They say that Bharat is their elevated land.

¹¹¹Kitnī mahimā kartē haĩ .

¹¹⁵They praise Bharat so much.

¹¹²Sab samajhtē haĩ ham bhārat K|kē mālik haĩ , parantu mālik haĩ kahā̃ .

¹¹⁶They all believe that they are the masters of Bharat. ¹¹⁷However, they are not the masters.

¹¹³Abhī tum bachchē bābā key|kī śhrīmat sē rājya sthāpan kartē hō .

¹¹⁸You children are now establishing the kingdom by following Baba's shrimat.

¹¹⁴Hathiyār pãvār tō kuchh nahī̃ haĩ .

¹¹⁹You don’t have any weapons etc.

¹¹⁵Daivīguṇ dhāraṇ kartē haĩ isliē tumhārā hī gāyan pūjan hai .

¹²⁰You imbibe divine virtues, and this is why you are remembered and worshipped.

¹¹⁶Ambā key|kī dēkhō kitnī pūjā hōtī hai .

¹²¹Look how much Amba is worshipped.

¹¹⁷Parantu ambā kaun hai , brāhmaṇ hai vā dēvtā … yah bhī patā nahī̃ .

¹²²However, who is Amba? ¹²³They don’t even know if she is a Brahmin or a deity.

¹¹⁸Ambā , kālī , durgā , sarasvatī ādi . . . . . . aisē bahut nām haĩ .

¹²⁴There are many names such as Amba, Kali, Durga, Saraswati etc.

¹¹⁹Yahā̃ bhī nīchē ambā kā chhōṭā-sā mandir hai .

¹²⁵Here, too, there is a small temple to Amba.

¹²⁰Ambā kō bahut bhujāyē̃ dē dētē haĩ . ¹²¹Aisē tō hai nahī̃ .

¹²⁶They show Amba with many arms, but she is not like that.

¹²²Iskō kahā jātā hai blind faith .

¹²⁷That is called blind faith.

¹²³Christ buddha ādi āyē , unhōnnē apnā-apnā dharm sthāpan kiyā , tithi-tārīkh sab batātē haĩ .

¹²⁸When Christ and Buddha etc. came, they established their own religions. ¹²⁹Their times and dates are all known.

¹²⁴Vahā̃ blind faith key|kī tō bāt hī nahī̃ .

¹³⁰There, there is no question of blind faith.

¹²⁵Yahā̃ bhāratvāsiyō̃ kō kuchh patā nahī̃ hai - hamārā dharm kab aur kisnē sthāpan kiyā  ?

¹³¹Here, the people of Bharat don't know anything about who established their religion or when it was established.

¹²⁶Isliyē kahā jātā hai blind faith .

¹³²This is why it is said to be blind faith.

¹²⁷Abhī tum pujārī hō phir pūjya bantē hō .

¹³³You are now worshippers and you will then become worthy of worship.

¹²⁸Tumhārī ātmā bhī pūjya tō śharīr bhī pūjya bantā hai .

¹³⁴When you souls are worthy of worship, your bodies too become likewise.

¹²⁹Tumhārī ātmā key|kī bhī pūjā hōtī hai phir dēvtā bantē hō tō bhī pūjā hōtī hai .

¹³⁵You are worshipped in the form of souls, and then, because you became deities, you are also worshipped in those forms.

¹³⁰Bāp tō hai hī nirākār . ¹³¹Vah sadaiv pūjya hai .

¹³⁶The Father is always incorporeal and He is therefore always worthy of worship.

¹³²Vah kabhī pujārī nahī̃ bantē haĩ .

¹³⁷He never becomes a worshipper.

¹³³Tum bachchō̃ kē liē kahā jātā hai āpēhī pūjya āpēhī pujārī .

¹³⁸It is of you children that it is said: You are worthy of worship and you are also worshippers.

¹³⁴Bāp tō ever pūjya hai , yahā̃ ākar bāp sachchī sēvā kartē haĩ . ¹³⁵Sabkō sadgati dētē haĩ .

¹³⁹The Father is everworthy of worship. ¹⁴⁰The Father comes here and does the true service of granting everyone salvation.

¹³⁶Bāp kahtē haĩ - ab māmēkam yād karō .

¹⁴¹The Father says: Now constantly remember Me alone.

¹³⁷Dūsrē kōī dēhdhārī kō yād nahī̃ karnā hai .

¹⁴²Don't remember any bodily beings.

¹³⁸Yahā̃ tō baṛē-baṛē lakhpati , karōṛpati jākar allāh-allāh kahtē haĩ .

¹⁴³Many millionaires and billionaires cry out the name of Allah.

¹³⁹Kitnī andhaśhraddhā hai .

¹⁴⁴There is so much blind faith.

¹⁴⁰Bāp nē tumkō ham sō kā arth|earth bhī samjhāyā hai .

¹⁴⁵The Father has also explained to you the meaning of "Hum so" (I am that which I was).

¹⁴¹Vah tō kah dētē śhivōham , ātmā sō paramātmā .

¹⁴⁶They say: Shivohum (I, a soul, am the Supreme Soul).

¹⁴²Ab bāp nē correct kar batāyā hai .

¹⁴⁷The Father has now told you what is correct.

¹⁴³Ab judge karō , bhaktimārg mē̃ right sunā hai yā ham right batātē haĩ  ?

¹⁴⁸Therefore, now judge for yourselves whether the things you have heard on the path of devotion are right or whether the things Baba is telling you are right.

¹⁴⁴Ham sō kā arth|earth bahut lambā-chauṛā hai .

¹⁴⁹Their explanation of "Hum so" is very long and complicated.

¹⁴⁵Ham sō brāhmaṇ , dēvtā , kṣhatriya .

¹⁵⁰We are Brahmins and we then become deities, warriors…

¹⁴⁶Ab ham sō kā arth|earth kaunsā right hai  ?

¹⁵¹So which meaning of "hum so" is right?

¹⁴⁷Ham ātmā chakra mē̃ aisē ātī haĩ .

¹⁵²This is how I, a soul, go around the cycle.

¹⁴⁸Virāṭ rūp kā chitra bhī hai , ismē̃ chōṭī brāhmaṇ aur bāp kō dikhāyā nahī̃ hai .

¹⁵³There is also the picture of the variety-form image. ¹⁵⁴They have neither shown the Brahmins, the topknot, in this picture, nor even shown the Father.

¹⁴⁹Dēvtāyē̃ kahā̃ sē āyē  ?

¹⁵⁵Where do deities come from?

¹⁵⁰Paidā kahā̃ sē huē  ?

¹⁵⁶How were they created?

¹⁵¹Kaliyug mē̃ tō hai śhūdra varṇa .

¹⁵⁷In the iron age, there is the shudra clan.

¹⁵²Satyug mē̃ phaṭ sē dēvtā varṇa kaisē huā  ?

¹⁵⁸Therefore, how could the deity clan suddenly come into existence in the golden age?

¹⁵³Kuchh bhī samajhtē nahī̃ .

¹⁵⁹They don't understand anything.

¹⁵⁴Bhakti mārg mē̃ manuṣhya kitnā phansē rahtē haĩ .

¹⁶⁰People are trapped so much on the path of devotion.

¹⁵⁵Kōī nē granth paṛh liyā , khyāl āyā , mandir banā liyā bas granth baiṭh sunāyēṅgē .

¹⁶¹Someone studied the Granth and had the thought of building a temple. ¹⁶²Therefore, he did that and just sat there and related the Granth.

¹⁵⁶Bahut manuṣhya ā jātē , bahut followers ban jātē haĩ . ¹⁵⁷Phāydā tō kuchh bhī nahī̃ hōtā .

¹⁶³Many people go there and many become followers, but there is no benefit in that.

¹⁵⁸Bahut dukān nikal gayē haĩ .

¹⁶⁴Many shops have emerged.

¹⁵⁹Ab yah sab dukān khatm hō jāyēṅgē .

¹⁶⁵All of those shops will now be destroyed.

¹⁶⁰Yah dukāndārī sārī bhakti mārg mē̃ hai , insē bahut dhan kamātē haĩ .

¹⁶⁶All of that business exists on the path of devotion and they earn plenty of money by doing that.

¹⁶¹Sannyāsī kahtē haĩ ham brahm yōgī , tatva yōgī haĩ .

¹⁶⁷Sannyasis say that they are brahm yogis, (yogis who have yoga with the brahm element).

¹⁶²Jaisē bhāratvāsī vāstav mē̃ haĩ dēvī-dēvtā dharm K|kē parantu hindū dharm kah dētē haĩ . ¹⁶³Vaisē brahm tō tatva hai , jahā̃ ātmāyē̃ rahtī haĩ . ¹⁶⁴Unhōnnē phir brahm gyānī tatva gyānī nām rakh diyā hai .

¹⁶⁸Just as the people of Bharat originally belong to the deity religion, but say that they belong to the Hindu religion, in the same way, brahm is the element of light where souls reside, but sannyasis have then given themselves the name: "The ones who have knowledge of the brahm element".

¹⁶⁵Nahī̃ tō brahm tatva hai rahnē kā sthān .

¹⁶⁹However, the brahm element is the place of residence for souls.

¹⁶⁶Tō bāp samjhātē haĩ kitnī bhārī bhūl kar dī hai .

¹⁷⁰Therefore, the Father explains how they have made such a huge mistake.

¹⁶⁷Yah sab hai bhram .

¹⁷¹All of that is their illusion.

¹⁶⁸Maĩ ākar sab bhram dūr kar dētā hū̃ .

¹⁷²I have come to remove all of their illusions.

¹⁶⁹Bhakti mārg mē̃ kahtē bhī haĩ hē prabhū tērī gati mat nyārī hai .

¹⁷³On the path of devotion, they say: O God, Your ways and means of granting liberation and giving directions are completely unique!

¹⁷⁰Gati tō kōī kar na sakē .

¹⁷⁴No one else can grant liberation.

¹⁷¹Matē̃ tō anēkānēk key|kī miltī haĩ .

¹⁷⁵However, they receive directions from so many.

¹⁷²Yahā̃ key|kī mat kitnī kamāl kar dētī hai .

¹⁷⁶The directions you receive here perform such a great wonder.

¹⁷³Sārē viśhva kō change kar dētī hai .

¹⁷⁷These directions completely change the whole world.

¹⁷⁴Abhī tum bachchō̃ key|kī buddhi mē̃ hai , itnē sab dharm kaisē ātē haĩ  !

¹⁷⁸The intellects of you children now understand how so many religions come into existence.

¹⁷⁵Phir ātmāyē̃ kaisē apnē-apnē section mē̃ jākar rahtī haĩ .

¹⁷⁹Later, souls will go and reside in their own sections.

¹⁷⁶Yah sab drama mē nūndh hai .

¹⁸⁰All of this is fixed in the drama.

¹⁷⁷Yah bhī bachchē jāntē haĩ - divya dr̥iṣhṭi dātā ēk bāp hī hai .

¹⁸¹You children also know that only the one Father is the Bestower of divine visions.

¹⁷⁸Bābā kō kahā - yah divya dr̥iṣhṭi key|kī chābī hamkō dē dō tō ham kōī kō sākṣhātkār karā dē̃ .

¹⁸²Someone said to Baba: Give me the key to divine visions so that I can grant a vision to someone.

¹⁷⁹Bōlā - nahī̃ , yah chābī kiskō mil nahī̃ saktī .

¹⁸³Baba replied: No. ¹⁸⁴No one can be given this key.

¹⁸⁰Unkē ēvaj mē̃ tumkō phir viśhva kī bādśhāhī dētā hū̃ .

¹⁸⁵Instead of that, I grant you world sovereignty.

¹⁸¹Maĩ nahī̃ lētā hū̃ .

¹⁸⁶I don't receive that.

¹⁸²Mērā hī part hai sākṣhātkār karānē kā .

¹⁸⁷The part of granting visions is My part alone.

¹⁸³Sākṣhātkār hōnē sē kitnā khuśh hō jātē haĩ . ¹⁸⁴Miltā kuchh bhī nahī̃ .

¹⁸⁸When someone has a vision, he becomes so happy, even though he doesn't receive anything.

¹⁸⁵Aisē nahī̃ ki sākṣhātkār sē kōī nirōgī ban jātē haĩ yā dhan mil jātā hai .

¹⁸⁹It isn't that, when someone has a vision, he becomes free from disease or that he becomes rich; no.

¹⁸⁶Nahī̃ , mīrā kō sākṣhātkār huā parantu mukti kō thōṛēhī pāyā .

¹⁹⁰Meera had a vision, but she didn’t attain liberation.

¹⁸⁷Manuṣhya samajhtē haĩ vah rahtī hī vaikuṇṭha mē̃ thī . ¹⁸⁸Parantu vaikuṇṭha kr̥iṣhṇapurī hai kahā̃ .

¹⁹¹People think that she used to reside in Vaikunth, but where is Vaikunth, the land of Krishna?

¹⁸⁹Yah sab haĩ sākṣhātkār .

¹⁹²All of those things are just visions.

¹⁹⁰Bāp baiṭh sab bātē̃ samjhātē haĩ .

¹⁹³The Father sits here and explains everything.

¹⁹¹Inkō bhī pahlē-pahlē viṣhṇu kā sākṣhātkār huā tō bahut khuśh hō gayā .

¹⁹⁴At first, this one had visions of Vishnu, and he became very happy.

¹⁹²Vah bhī jab dēkhā ki maĩ mahārājā bantā hū̃ . ¹⁹³Vināśh bhī dēkhā phir rājāī kā bhī dēkhā tab niśhchay baiṭhā ōhō  ! ¹⁹⁴Maĩ tō viśhva kā mālik bantā hū̃ .

¹⁹⁵He saw that he was going to become an emperor and he also had a vision of destruction and then a vision of his kingdom. ¹⁹⁶So the faith that he was going to become the master of the world was instilled in him.

¹⁹⁵Bābā key|kī pravēśhtā hō gaī .

¹⁹⁷Then, Baba entered him.

¹⁹⁶Bas bābā yah sab āp lē lō , hamkō tō viśhva kī bādśhāhī chāhiē .

¹⁹⁸“Ok Baba, You take all of this. ¹⁹⁹I just want the kingdom of the world.”

¹⁹⁷Tum bhī yah saudā karnē āyē hō nā .

²⁰⁰You too have come here to make this bargain.

¹⁹⁸Jō gyān uṭhātē haĩ unkī phir bhakti chhūṭ jātī hai .

²⁰¹Those who take this knowledge will stop doing devotion.

¹⁹⁹Achchhā  !

²⁰²Achcha.

²⁰⁰Mīṭhē-mīṭhēsikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To you sweetest, beloved, long-lost, now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

²⁰¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to you spiritual children.

²⁰²Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²⁰³1 ) daivīguṇ dhāraṇ kar śhrīmat par bhārat key|kī sachchī sēvā karnī hai .

²⁰⁶1. Imbibe divine virtues and do true service of Bharat by following shrimat.

²⁰⁴Apnā , bhārat kā aur sārē viśhva kā kalyāṇ bahut-bahut ruchi sē karnā hai .

²⁰⁷Bring benefit to yourself, to Bharat and to the world with a lot of interest.

²⁰⁵2 ) drama key|kī anādi avināśhī nūndh kō yathārth samajh kōī bhī time west|waste karnē vālā puruṣhārth nahī̃ karnā hai .

²⁰⁸2. Accurately understand this eternal and imperishable, predestined drama and don't make any effort that would waste your time.

²⁰⁶Vyarth khyālāt bhī nahī̃ chalānē haĩ .

²⁰⁹Don't even have wasteful thoughts.

²⁰⁷Vardān  : dīprāj bāp dvārā amar jyōti key|kī badhāī lēnē vālē sadā amar bhav

²¹⁰Blessing: May you be constantly immortal and receive greetings as an immortal light from the Father, Deepraj.

²⁰⁸Bhakta lōg āp chaitanya dīpakō̃ key|kī yādgār jaṛ dīpakō̃ key|kī dīpmālā manātē haĩ .

²¹¹Devotees celebrate the memorial of you living deepaks as the rosary of lights of non-living deepaks.

²⁰⁹Āp jagē huē chaitanya dīpak , bālak ban dīpakō̃ K|kē mālik sē maṅgal milan manātē hō .

²¹²You ignited living deepaks become the children and celebrate an auspicious meeting with the Master of the deepaks.

²¹⁰Bāpdādā āp bachchō̃ K|kē mastak mē̃ jagā huā dīpak dēkh rahē haĩ .

²¹³BapDada is seeing an ignited deepak on the forehead of each of you children.

²¹¹Āp avināśhī , amar jyōti svarup bachchē dīprāj bāp dvārā badhāīyā̃ lētē sadā amarbhav kā vardān prāpt kar rahē hō .

²¹⁴You imperishable children, who are forms of immortal light, receive greetings from the Deepraj Father, and are receiving the blessing of being immortal.

²¹²Yah dīprāj bāp aur dīparāniyō̃ K|kē milan kā hī yādgār dīpāvalī hai .

²¹⁵Deepawali is the memorial of the meeting of Deepraj and Deepranis.

²¹³Slōgan  : «  āp aur bāp ' ' dōnō̃ aisā combined rahō jō tīsrā kōī alag kar na sakē .

²¹⁶Slogan: Let, “I and the Father”, be so combined that no third person can separate you.

²¹⁷*** Om Shanti ***

²¹⁴Avyakt iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²¹⁸Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

²¹⁵Vartamān samay K|kē pramāṇ sarv ātmāyē̃ pratyakṣhaphal arthāt practical proof dēkhnē chāhtī haĩ .

²¹⁹According to the present time, all souls want to see some instant fruit, that is, some practical proof.

²¹⁶Tō tan , man , karma aur sampark-sambandha mē̃ silence key|kī śhakti kā prayōg karkē dēkhō .

²²⁰So, try to use your body, mind, actions, relationships and connections with your power of silence.

²¹⁷Śhānti key|kī śhakti sē āpkā saṅkalp wireless sē bhī tēj kisī bhī ātmā prati pahuñch saktā hai .

²²¹By using your power of silence, your thoughts can reach any soul even faster than a wireless.

²¹⁸Is śhakti kā viśhēṣh yantra hai ' śhubh saṅkalp ' is saṅkalp K|kē yantra dvārā jō chāhē vah siddhi svarūp mē̃ dēkh saktē hō .

²²²The special tool for this power is pure thoughts and with the tool of these thoughts, you can see whatever you want to see happening in a practical way.