मंगलवार 21 अक्टूबर 2025 की दैनिक मुरली

⁰21-10-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰21/10/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhēbaccē - savērē-savērē uṭh bābā sē mīṭhī-mīṭhībātē̃ karō , vichār sāgar manthan karnē kē liē savērē kā time bahut achchhā hai ' '

¹Essence: Sweet children, wake up early in the morning and have sweet conversations with Baba. ²The early morning is a very good time to churn the ocean of this knowledge.

²Praśhna  : bhakta bhī bhagvān kō sarvśhaktimān kahtē haĩ aur tum bachchē bhī , lēkin dōnō̃ mē̃ antar kyā hai  ?

³Question: What is the difference between devotees calling God “The Almighty Authority” and you children calling Him that?

³Uttar  : vah kahtē bhagvān tō jō chāhē vah kar saktā hai . ⁴Sab kuchh uskē hāth mē̃ hai .

⁴Answer: They say that God can do whatever He wants, that everything is in His hands.

⁵Lēkin tum jāntē hō bābā nē kahā hai maĩ bhī drama K|kē bandhan mē̃ hū̃ .

⁵However, you know that Baba has said: I too am bound by the drama.

⁶Drama sarvśhaktimān hai .

⁶The drama is the almighty authority.

⁷Bāp kō sarvśhaktimān isliē kahā jātā kyōṅki unkē pās|pass sarv kō sadgati dēnē key|kī śhakti hai .

⁷The Father is called the Almighty Authority because He has the power to grant salvation to everyone.

⁸Aisā rājya sthāpan kartā jisē kabhī kōī chhīn nahī̃ saktā .

⁸He establishes such a kingdom that no one can snatch it away from you.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Kisnē kahā  ?

¹⁰Who said that?

¹¹Bābā nē .

¹¹Baba.

¹²Ōm śhānti - yah kisnē kahā  ?

¹²Om shanti. ¹³Who said that?

¹³Dādā nē .

¹⁴Dada.

¹⁴Ab tum bachchō̃ nē yah pahchānā hai . ¹⁵Ūñch tē ūñch key|kī mahimā tō bahut bhārī hai .

¹⁵You children have now recognised the praise of the Highest on High to be very great.

¹⁶Kahtē haĩ sarvśhaktimān hai tō kyā nahī̃ kar saktē .

¹⁶They say: Since He is the Almighty Authority, what can He not do?

¹⁷Ab yah bhakti mārg vālē tō sarvśhaktimān kā arth|earth bahut bhārī nikāltē hōṅgē .

¹⁷People on the path of devotion give a much greater meaning to the term “Almighty Authority”.

¹⁸Bāp kahtē haĩ drama anusār sab kuchh hōtā hai , maĩ kuchh bhī kartā nahī̃ hū̃ .

¹⁸The Father says: Everything happens according to the drama. ¹⁹I don’t do anything.

¹⁹Maĩ bhī drama K|kē bandhan mē̃ hū̃ .

²⁰I, too, am bound by the drama.

²⁰Sirph tum bāp kō yād karnē sē sarvśhaktimān ban jātē hō .

²¹It is just by remembering the Father that you become almighty authorities.

²¹Pavitra bannē sē tamōpradhān sē satōpradhān ban jātē hō .

²²By remaining pure, you become satopradhan from tamopradhan.

²²Bāp sarvśhaktimān hai , unkō sikhlānā hōtā hai .

²³The Father is the Almighty Authority. ²⁴He has to teach you.

²³Bachchē , mujhē yād karō tō vikarma vināśh hō jāyēṅgē phir sarvśhaktimān ban viśhva par rājya karē̃gē .

²⁵He says: Children, remember Me and your sins will be absolved. ²⁶You will then become almighty authorities and rule the world.

²⁴Śhakti nahī̃ hōgī tō rājya kaisē karē̃gē .

²⁷If you don’t have power, how would you rule?

²⁵Śhakti miltī hai yōg sē isliē bhārat kā prāchīn yōg bahut gāyā jātā hai .

²⁸You receive power by having yoga, for this is why the ancient yoga of Bharat has been remembered.

²⁶Tum bachchē number-vār yād kar aur khuśhī mē̃ ātē hō .

²⁹You children have remembrance, numberwise, and you experience happiness accordingly.

²⁷Tum jāntē hō ham ātmāyē̃ bāp kō yād karnē sē viśhva par rājya prāpt kar saktē haĩ .

³⁰You souls know that you can attain the kingdom of the world by remembering the Father.

²⁸Kōī key|kī tākat nahī̃ jō chhīn sakē .

³¹No one has the strength to snatch that away from you.

²⁹Ūñch tē ūñch bāp key|kī mahimā sab kartē haĩ parantu samajhtē kuchh nahī̃ .

³²Everyone praises the highest-on-high-Father, but no one understands anything.

³⁰Ēk bhī manuṣhya nahī̃ jiskō yah patā hō ki yah nāṭak hai .

³³Not a single human being knows that this is a play.

³¹Agar samajhtē hō ki nāṭak hai tō śhurū sē ant tak vah yād ānā chāhiē .

³⁴If they understood that this is a play, they would also remember everything from the beginning to the end.

³²Nahī̃ tō nāṭak kahnā hī wrong hō jātā hai .

³⁵Otherwise, it would be wrong to call it a play.

³³Kahtē bhī haĩ yah nāṭak hai , ham part bajānē āyē haĩ .

³⁶They say that it is a play and that we have come to play our parts.

³⁴Tō us nāṭak K|kē ādi-madhy-ant kō bhī jānnā chāhiē nā .

³⁷Therefore, they should know the beginning, middle and end of this play.

³⁵Yah bhī kahtē haĩ ham ūpar sē ātē haĩ tab tō vr̥iddhi hōtī rahtī hai nā .

³⁸They even say that they come from up above and that this is why the population grows.

³⁶Satyug mē̃ tō thōṛē manuṣhya thē .

³⁹In the golden age, there were very few human beings.

³⁷Itnī sab ātmāyē̃ kahā̃ sē I|āī|eye , yah kōī samajhtē nahī̃ ki yah anādi banā-banāyā avināśhī drama hai . ³⁸Jō ādi sē ant tak repeat hōtā rahtā hai .

⁴⁰Where did all these souls come from? ⁴¹No one understands that this drama is eternally predestined and imperishable and that it continues to repeat from the beginning to the end.

³⁹Tum bioscope śhurū sē ant tak dēkhō phir dubārā repeat karkē agar dēkhē̃gē tō chakra jarūr hūbahū repeat hōgā . ⁴⁰Zarā bhī fark nahī̃ hōgā .

⁴²When you watch a film from the beginning to the end and then watch it again, it definitely repeats identically the second time; there won’t be the slightest difference.

⁴¹Bāp mīṭhē-mīṭhēbaccō̃ kō kaisē baiṭh samjhātē haĩ .

⁴³Look how the Father explains to you sweetest children.

⁴²Kitnā mīṭhā bāp hai .

⁴⁴The Father is so sweet.

⁴³Bābā āp kitnē mīṭhēhō .

⁴⁵Baba, You are so sweet.

⁴⁴Bābā bas , abhī tō ham chaltē haĩ apnē sukhdhām mē̃ .

⁴⁶Baba, we are now going to go to our land of happiness.

⁴⁵Abhī yah mālūm paṛā hai ki ātmā pāvan ban jāyēgī tō dūdh bhī vahā̃ pāvan milēgā .

⁴⁷We now know that when souls become pure they will even receive pure milk there.

⁴⁶Śhrēṣhṭhāchārī mātāyē̃ bahut mīṭhīhōtī haĩ , samay par bachchē kō āpēhī dūdh pilātī haĩ .

⁴⁸Those elevated mothers are very sweet. ⁴⁹They feed their babies themselves at the right time.

⁴⁷Bachchē kō rōnē key|kī darkār nahī̃ hōtī .

⁵⁰Their babies don’t have to cry for it.

⁴⁸Aisē-aisē yah bhī vichār sāgar manthan karnā hōtā hai .

⁵¹You have to churn the ocean of this knowledge in this way.

⁴⁹Subah kō bābā sē bātē̃ karnē sē baṛā majā ātā hai .

⁵²You will enjoy yourself a great deal by talking to Baba early in the morning.

⁵⁰Bābā āp kitnī achchhī yukti batātē hō , śhrēṣhṭhāchārī rājya sthāpan karnē key|kī .

⁵³Baba, You are showing us such good ways to establish an elevated kingdom.

⁵¹Phir ham śhrēṣhṭhāchārī mātāō̃ key|kī gōd mē̃ jāyēṅgē .

⁵⁴We will then go into the laps of elevated mothers.

⁵²Anēk bār ham hī us naī sr̥iṣhṭi mē̃ gayē haĩ .

⁵⁵We are the ones who have been to that new world innumerable times.

⁵³Abhī hamārē khuśhī K|kē din ātē haĩ .

⁵⁶Our days of happiness are about to come.

⁵⁴Yah khuśhī key|kī khurāk hai isliē gāyan bhī hai atīndriya sukh pūchhnā hō tō gōp-gōpiyō̃ sē pūchhō .

⁵⁷This is the nourishment of happiness of which it is said: If you want to know about supersensuous joy, ask the gopes and gopis.

⁵⁵Ab hamkō bēhad kā bāp milā hai .

⁵⁸We have now found the unlimited Father.

⁵⁶Hamkō phir sē svarg kā mālik śhrēṣhṭhāchārī banātē haĩ .

⁵⁹He is making us into the elevated masters of heaven.

⁵⁷Kalp-kalp ham apnā rājya-bhāgya lētē haĩ .

⁶⁰We receive our fortune of the kingdom every cycle.

⁵⁸Hār khātē haĩ phir jīt pātē haĩ .

⁶¹We experience defeat and then gain victory.

⁵⁹Abhī bāp kō yād karnē sē hī rāvaṇ par jīt pānī hai phir ham pāvan ban jāyēṅgē .

⁶²We now have to conquer Ravan by remembering the Father. ⁶³Then we will become pure.

⁶⁰Vahā̃ laṛāī duḥkh ādi kā nām nahī̃ , kōī kharchā nahī̃ .

⁶⁴There is no mention of any war or suffering there. ⁶⁵There are no expenses there.

⁶¹Bhakti mārg mē̃ janma-janmāntar kitnā kharcha kiyā , kitnē dhakkē khāyē , kitnē gurū kiyē haĩ .

⁶⁶We spent so much on the path of devotion for birth after birth. ⁶⁷We stumbled so much and adopted so many gurus.

⁶²Ab phir ādhākalp ham kōī gurū nahī̃ karē̃gē .

⁶⁸We now won't adopt any gurus for half a cycle.

⁶³Śhāntidhām , sukhdhām jāyēṅgē .

⁶⁹We will go to the abode of peace and then to that land of happiness.

⁶⁴Bāp kahtē haĩ tum sukhdhām K|kē rāhī hō .

⁷⁰The Father says: You are travellers to that land of happiness.

⁶⁵Ab duḥkhdhām sē sukhdhām mē̃ jānā hai .

⁷¹You now have to go from this land of sorrow to that land of happiness.

⁶⁶Vāh hamārā bābā , kaisē hamkō paṛhā rahē haĩ .

⁷²Our wonderful Baba! ⁷³Look how He is teaching us.

⁶⁷Hamārā yādgār bhī yahā̃ hai . ⁶⁸Yah tō baṛā wonder hai .

⁷⁴It is a great wonder that our memorial exists here.

⁶⁹Is dēlvāṛā mandir key|kī tō aparamapār mahimā hai .

⁷⁵There is limitless praise of the Dilwala Temple.

⁷⁰Abhī ham rājyōg sīkhtē haĩ .

⁷⁶We are now studying Raja Yoga.

⁷¹Uskā yādgār tō jarūr banēgā nā .

⁷⁷Therefore, a memorial of this would definitely be created.

⁷²Yah hūbahū hamārā yādgār hai .

⁷⁸It is our identical memorial.

⁷³Bābā , mama aur bachchē baiṭhēhaĩ .

⁷⁹Baba, Mama and the children are sitting there.

⁷⁴Nīchē yōg sīkh rahē haĩ , ūpar mē̃ svarg kī rājāī hai .

⁸⁰On the ground, they are shown practising yoga, and the kingdom of heaven is shown above them.

⁷⁵Jhāṛ mē̃ bhī kitnā clear hai .

⁸¹This knowledge is so clear in the picture of the tree.

⁷⁶Bābā nē kaisē sākṣhātkār karāē phir chitra baiṭh banavāyē haĩ .

⁸²Look how Baba granted visions and had the pictures made.

⁷⁷Bābā nē hī sākṣhātkār karāyā aur phir correct bhī kiyā .

⁸³Baba granted those visions and also gave corrections.

⁷⁸Kitnā wonder hai .

⁸⁴It was such a wonder.

⁷⁹Sārī naī knowledge hai .

⁸⁵All of this knowledge is new.

⁸⁰Kiskō bhī is knowledge kā patā nahī̃ hai .

⁸⁶No one knows of this knowledge.

⁸¹Bāp hī baiṭh samjhātē haĩ , manuṣhya kitnā tamōpradhān bantē jātē haĩ .

⁸⁷Only the Father sits and explains how human beings continue to become tamopradhan.

⁸²Manuṣhya sr̥iṣhṭi baṛhtī jātī hai .

⁸⁸The human world population continues to grow.

⁸³Bhakti bhī vr̥iddhi kō pātē-pātē tamōpradhān bantī jātī hai .

⁸⁹Devotion also continues to become tamopradhan as it progresses.

⁸⁴Yahā̃ ab tum satōpradhān bannē kā puruṣhārth kartē hō .

⁹⁰You are now making effort here to become satopradhan.

⁸⁵Gītā mē̃ bhī akṣhar hai manmanābhav .

⁹¹The term “Manmanabhav” is also mentioned in the Gita.

⁸⁶Sirph yah nahī̃ jāntē ki bhagvān kaun hai .

⁹²It’s just that they don’t know who God is.

⁸⁷Ab tum bachchō̃ kō savērē-savērē uṭhkar vichār sāgar manthan karnā hai ki manuṣhyō̃ kō bhagvān kā parichay kaisē dē̃ .

⁹³You children have to wake up early in the morning and churn the ocean of this knowledge about how to give people God's introduction.

⁸⁸Bhakti mē̃ bhī manuṣhya savērē-savērē uṭhkar kōṭhīmē̃ baiṭh bhakti kartē haĩ .

⁹⁴In devotion, too, people wake up early in the morning and perform their devotions while sitting in their little alcoves.

⁸⁹Vah bhī vichār sāgar manthan huā nā .

⁹⁵That is also churning the ocean of knowledge.

⁹⁰Abhī tumkō gyān kā tīsrā nētra miltā hai .

⁹⁶Each of you is now receiving a third eye of knowledge.

⁹¹Bāp tīsrā nētra dēnē key|kī kathā sunātē haĩ .

⁹⁷The Father is telling you the story of the third eye.

⁹²Iskō hī phir tījrī kī kathā kah diyā hai . ⁹³Tījrī kī kathā , amarkathā , satya nārāyaṇ kī kathā bhī maśhhūr hai .

⁹⁸The story of the third eye, the story of immortality and the story of becoming true Narayan are all well known.

⁹⁴Sunānē vālā ēk hī bāp hai jō phir bhakti mārg mē̃ chaltī hai .

⁹⁹The one Father tells them. ¹⁰⁰They then continue to be told on the path of devotion.

⁹⁵Gyān sē tum bachchē solvent bantē hō , isliē dēvtāō̃ kō padmapati kahtē haĩ .

¹⁰¹You children become solvent with this knowledge, and this is why deities are said to be multimillionaires.

⁹⁶Dēvtāyē̃ bahut dhanvān , padmapati bantē haĩ .

¹⁰²The deities become very wealthy, multimillionaires.

⁹⁷Kaliyug kō bhī dēkhō aur satyug kō bhī dēkhō - rāt-din kā fark hai .

¹⁰³Look at the iron age and then look at the golden age. ¹⁰⁴There is the difference of day and night.

⁹⁸Sārī duniyā key|kī saphāī hōnē mē̃ time lagtā hai nā .

¹⁰⁵It takes time for the whole world to be cleansed.

⁹⁹Yah bēhad key|kī duniyā hai .

¹⁰⁶This world is unlimited.

¹⁰⁰Bhārat hai hī avināśhī khaṇḍ . ¹⁰¹Yah kabhī prāyaḥ lōp hōtā nahī̃ .

¹⁰⁷Bharat is an imperishable land that never disappears.

¹⁰²Ēk hī khaṇḍ rahtā hai - ādhā-kalp .

¹⁰⁸For half a cycle, only this one land is here.

¹⁰³Phir aur khaṇḍ emerge hōṅgē number-vār .

¹⁰⁹Then, all the other lands emerge, numberwise.

¹⁰⁴Tum bachchō̃ kō kitnā gyān miltā hai .

¹¹⁰You children are receiving so much of this knowledge.

¹⁰⁵Bōlō - world key|kī history-geography kaisē chakra lagātī hai - ākar samjhō .

¹¹¹Tell them: Come and understand how the world history and geography repeat.

¹⁰⁶Prāchīn r̥iṣhi muniyō̃ kā kitnā mān hai , parantu vah bhī sr̥iṣhṭi K|kē ādi-madhy-ant kō nahī̃ jāntē .

¹¹²Ancient rishis and munis are given so much respect, but they too don’t know the beginning, middle or end of the world.

¹⁰⁷Vah haṭhyōgī haĩ .

¹¹³They are hatha yogis.

¹⁰⁸Hā̃ bākī unmē̃ pavitratā key|kī tākat hai jissē bhārat kō thamātē haĩ .

¹¹⁴However, they do have the power of purity through which they support Bharat.

¹⁰⁹Nahī̃ tō bhārat patā nahī̃ kyā hō jātā .

¹¹⁵Otherwise, you never know what Bharat would have become.

¹¹⁰Makān kō pōchī ādi lagāī jātī hai nā - tō śhōbhā hōtī hai .

¹¹⁶When a building is whitewashed, it looks beautiful.

¹¹¹Bhārat mahān pavitra thā , ab vahī patit banā hai .

¹¹⁷Bharat was very pure, whereas that same Bharat has now become impure.

¹¹²Vahā̃ tumhārā sukh bhī bahut samay chaltā hai .

¹¹⁸Your happiness there lasts for a long period of time.

¹¹³Tumhārē pās|pass bahut dhan rahtā hai .

¹¹⁹You have a lot of wealth there.

¹¹⁴Tum bhārat mē̃ hī rahtē thē .

¹²⁰You only lived in Bharat alone.

¹¹⁵Tumhārā rājya thā , kal key|kī bāt hai .

¹²¹It used to be your kingdom. ¹²²This is a matter of yesterday.

¹¹⁶Phir bād mē̃ anya dharm āyē haĩ .

¹²³Then, all the other religions came.

¹¹⁷Unhōnnē ākar kuchh sudhār kar apnā nām bālā kiyā hai .

¹²⁴They came and reformed the world a little and had their names glorified.

¹¹⁸Ab vah bhī sab tamōpradhān ban gayē haĩ .

¹²⁵Now, they too have all become tamopradhan.

¹¹⁹Ab tum bachchō̃ kō kitnī khuśhī hōnī chāhiē .

¹²⁶You children should now experience so much happiness.

¹²⁰Yah sab bātē̃ nayē kō nahī̃ sunānī haĩ .

¹²⁷You mustn’t tell all these things to new ones.

¹²¹Pahlē-pahlē tō bāp key|kī pahchān dēnī hai .

¹²⁸First of all, enable them to recognise the Father.

¹²²Bāp kā nām , rūp , dēśh , kāl jāntē hō  ?

¹²⁹Do you know the name, form, place and time of the Father?

¹²³Ūñch tē ūñch bāp kā part tō maśhhūr hōtā hai nā .

¹³⁰The part of the highest-on-high Father is very well known.

¹²⁴Abhī tum jāntē hō - vah bāp hī hamkō direction dē rahē haĩ .

¹³¹You now know that that Father is giving us directions.

¹²⁵Tum phir sē apnī rājdhānī sthāpan kar rahē hō .

¹³²You are once again establishing your own kingdom.

¹²⁶Tum bachchē mērē madadgār hō .

¹³³You children are My helpers.

¹²⁷Tum pavitra bantē hō .

¹³⁴You are becoming pure.

¹²⁸Tumhārē liē pavitra duniyā jarūr sthāpan hōnī hai .

¹³⁵Therefore, a pure world definitely has to be established for you.

¹²⁹Tum yah likh saktē hō ki purānī duniyā badal rahī hai . ¹³⁰Phir yah sūryavanśhī-chandravanśhī rājya hōgā .

¹³⁶You can write that the old world is now changing and that there will then be the kingdom of the sun and moon dynasties.

¹³¹Phir rāvaṇ rājya hōgā .

¹³⁷After that, the kingdom of Ravan will continue.

¹³²Chitrō̃ par samjhānā bahut mīṭhā lagtā hai , inmē̃ tithi-tārīkh sab likhā huā hai .

¹³⁸It is very sweet to explain using the pictures. ¹³⁹All the times and dates are written on them.

¹³³Bhārat kā prāchīn rājyōg mānā yād .

¹⁴⁰“Ancient Raja Yoga of Bharat” means remembrance.

¹³⁴Yād sē vikarma vināśh hōtē haĩ aur paṛhāī sē status miltī hai .

¹⁴¹By having remembrance, your sins are absolved and by studying this, you receive a status.

¹³⁵Daivīguṇ dhāraṇ karnē haĩ .

¹⁴²You also have to imbibe divine virtues.

¹³⁶Hā̃ , itnā jarūr hai māyā K|kē tūphān āyēṅgē .

¹⁴³Yes, there will definitely be storms of Maya.

¹³⁷Savērē uṭhkar bābā sē bātē̃ karnā baṛā achchhā hai .

¹⁴⁴It is very good to wake up early in the morning and talk to Baba.

¹³⁸Bhakti aur gyān dōnō̃ kē liē yah time achchhā hai .

¹⁴⁵This is a very good time for both devotion and this knowledge.

¹³⁹Mīṭhī-mīṭhībātē̃ karnī chāhiē .

¹⁴⁶Have a very sweet conversation.

¹⁴⁰Abhī ham śhrēṣhṭhāchārī duniyā mē̃ jāyēṅgē .

¹⁴⁷We are now to go to an elevated world.

¹⁴¹Būṛhō̃ K|kē dil mē̃ tō yah rahtā hai nā ki ham śharīr chhōṛ garbh mē̃ jāyēṅgē .

¹⁴⁸It enters the hearts of the elderly that they are now to leave their bodies and enter a womb.

¹⁴²Bābā kitnā naśhā chaṛhātē haĩ .

¹⁴⁹Baba makes them all so intoxicated.

¹⁴³Aisī-aisī bātē̃ baiṭh karō tō bhī tumhārā jamā hō jāē .

¹⁵⁰Sit and talk in this way and you will accumulate a great deal.

¹⁴⁴Śhivbābā hamkō narkvāsī sē svargvāsī banā rahē haĩ .

¹⁵¹Shiv Baba is changing us from the residents of hell into the residents of heaven.

¹⁴⁵Pahlē-pahlē ham ātē haĩ , sārā all-round part hamnē bajāyā hai .

¹⁵²We are the ones who come first. ¹⁵³We play all-round parts.

¹⁴⁶Ab bābā kahtē haĩ is chhī-chhī chōlē kō chhōṛ dō .

¹⁵⁴The Father says: Renounce those dirty costumes.

¹⁴⁷Dēh sahit sārī duniyā kō bhūl jāō .

¹⁵⁵Forget the whole world, including your own bodies.

¹⁴⁸Yah hai bēhad kā sannyās .

¹⁵⁶This is unlimited renunciation.

¹⁴⁹Vahā̃ bhī tum būṛhē hōṅgē tō sākṣhātkār hōgā - ham bachchā bantē haĩ .

¹⁵⁷There, when you become old, you will have a vision of how you are to become a baby again.

¹⁵⁰Khuśhī hōtī hai .

¹⁵⁸There is great happiness.

¹⁵¹Bachpan tō sabsē achchhā hai .

¹⁵⁹Childhood is the best of all.

¹⁵²Aisē-aisē savērē baiṭh vichār sāgar manthan karnā hai .

¹⁶⁰Sit and churn the ocean of this knowledge in this way early in the morning.

¹⁵³Points nikalē̃gī tō tumkō khuśhī hōgī .

¹⁶¹When points emerge, you feel great happiness.

¹⁵⁴Khuśhī mē̃ ghaṇṭā ḍēṛh ghaṇṭā bīt jātā hai .

¹⁶²An hour to an hour and a half passes in happiness.

¹⁵⁵Jitnī practice hōtī jāyēgī utnī khuśhī baṛhtī jāyēgī .

¹⁶³The more practice you have, the more your happiness will increase and the more you will enjoy yourselves.

¹⁵⁶Bahut mazā āyēgā aur phir ghūmtē-phirtē yād karnā hai .

¹⁶⁴You have to remember Baba while walking and moving around.

¹⁵⁷Phursat bahut hai , hā̃ vighna paṛē̃gē , usmē̃ kōī śhakya nahī̃ .

¹⁶⁵You have a lot of time. ¹⁶⁶There’s no doubt that obstacles will come.

¹⁵⁸Dhandhē mē̃ manuṣhya kō nīnd nahī̃ ātī .

¹⁶⁷People never fall asleep while doing business.

¹⁵⁹Sust lōg nīnd kartē haĩ .

¹⁶⁸It is lazy people who fall asleep.

¹⁶⁰Tum jitnā hō sakē śhivbābā kō hī yād kartē rahō .

¹⁶⁹Just continue to remember Shiv Baba as much as possible.

¹⁶¹Tumkō buddhi mē̃ rahtā hai śhivbābā kē liē ham bhōjan banātē haĩ .

¹⁷⁰Keep Shiv Baba in your intellects when you are preparing food.

¹⁶²Śhivbābā kē liē ham yah kartē haĩ .

¹⁷¹“I’m doing this for Shiv Baba”.

¹⁶³Bhōjan bhī śhuddhi sē banānā hai .

¹⁷²Food must be prepared with great cleanliness.

¹⁶⁴Aisī chīz na hō jissē khiṭpiṭ hō jāē .

¹⁷³It should not be anything that creates complications.

¹⁶⁵Bābā khud bhī yād kartē haĩ .

¹⁷⁴Baba Himself (Brahma Baba) also stays in remembrance.

¹⁶⁶Achchhā  !

¹⁷⁵Achcha.

¹⁶⁷Mīṭhē-mīṭhēsikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁶To you sweetest, beloved, long-lost, now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁶⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁷The spiritual Father says namaste to you spiritual children.

¹⁶⁹Dhārṇā kē liē mukhya sār  :

¹⁷⁸Essence for dharna:

¹⁷⁰1 ) savērē-savērē uṭhkar bābā sē mīṭhī-mīṭhībātē̃ karnī haĩ .

¹⁷⁹1. Wake up early in the morning and have a sweet conversation with Baba.

¹⁷¹Rōz khuśhī key|kī khurāk khātē huē atīndriya sukh kā anubhav karnā hai .

¹⁸⁰By having the nourishment of happiness every day, you experience supersensuous joy.

¹⁷²2 ) satyugī rājdhānī sthāpan karnē mē̃ bāp kā pūrā madadgār bannē kē liē pāvan bannā hai , yād sē vikarma vināśh karnē haĩ , bhōjan bhī śhuddhi sē banānā hai .

¹⁸¹2. In order to become a full helper of the Father in establishing that golden-aged kingdom, become pure. ¹⁸²Be absolved of your sins by having remembrance. ¹⁸³Prepare food with great cleanliness.

¹⁷³Vardān  : divya guṇō̃ K|kē āhvān dvārā sarv avguṇō̃ key|kī āhuti dēnē vālē santuṣhṭ ātmā bhav

¹⁸⁴Blessing: May you become a contented soul and thereby make the offering of all your defects by invoking the divine virtues.

¹⁷⁴Jaisē dīpāvalī par viśhēṣh saphāī aur kamāī kā dhyān rakhtē haĩ .

¹⁸⁵On Deepawali, special attention is paid to cleanliness and to earning an income.

¹⁷⁵Aisē āp bhī sab prakār key|kī saphāī aur kamāī kā lakṣhya rakh santuṣhṭ ātmā banō .

¹⁸⁶In the same way, you also have to keep the aim of having cleanliness in every way and of earning an income. ¹⁸⁷You will then become a contented soul.

¹⁷⁶Santuṣhṭatā dvārā hī sarv divya guṇō̃ kā āhvān kar sakē̃gē .

¹⁸⁸Only by having contentment will you be able to invoke all the divine virtues.

¹⁷⁷Phir avguṇō̃ key|kī āhuti svataḥ hō jāyēgī .

¹⁸⁹The offering of all your defects will then be made automatically.

¹⁷⁸Andar jō kamajōriyā̃ , kamiyā̃ , nirbaltā , kōmaltā rahī huī hai , unhē̃ samāpt kar ab nayā khātā śhurū karō aur nayē saṅskārō̃ K|kē nayē vastra dhāraṇ kar sachchī dīpāvalī manāō .

¹⁹⁰Finish all weaknesses, defects and any lack of strength or delicateness in yourself and begin a new account. ¹⁹¹Put on the new clothes of your new sanskars and celebrate a true Deepawali.

¹⁷⁹Slōgan  : svamān key|kī seat par sadā set rahnā hai tō dr̥iṛh saṅkalp key|kī belt achchhī tarah sē bāndh lō .

¹⁹²Slogan: In order to remain constantly set on your seat of self-respect, tighten the belt of your determination very well.

¹⁸⁰Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁹³Invaluable versions of Mateshwari

¹⁸¹ «  is avināśhī īśhvarīy gyān prāpt karnē K|kē liyē kōī bhī bhāṣhā sīkhnī nahī̃ paṛtī ' '

¹⁹⁴In order to receive this imperishable Godly knowledge, you don’t need to learn any language.

¹⁸²Apnā jō īśhvarīy gyān hai , vō baṛā hī sahaj aur mīṭhā hai , issē janma-janmāntar K|kē liyē kamāī jamā hōtī hai .

¹⁹⁵Our Godly knowledge is very easy and very sweet, and you can accumulate an income for birth after birth with it.

¹⁸³Yah gyān itnā sahaj hai jō kōī bhī mahān ātmā , ahilyā jaisī pattharbuddhi , kōī bhī dharm vālā bālak sē lēkar vr̥iddha tak kōī bhī prāpt kar saktā hai .

¹⁹⁶This knowledge is so easy that anyone, from a great soul, to someone with a stone intellect Ahilya (a person turned to stone - character remembered in the Ramayana), from a child of any religion to an elderly person, can receive it.

¹⁸⁴Dēkhō , itnā sahaj hōtē bhī duniyā vālē is gyān kō bahut bhārī samajhtē haĩ .

¹⁹⁷Look, even though it is so easy, people of the world consider this knowledge to be very difficult.

¹⁸⁵Kōī samajhtē haĩ jab ham bahut vēd , śhāstra , upaniṣhad paṛhkar baṛē-baṛē vidvān banē̃ , uskē liyē phir bhāṣhā sīkhnī paṛē .

¹⁹⁸Some believe that they can become great scholars when they study many Vedas, scriptures, Upanishads etc. but for those, they need to learn that language.

¹⁸⁶Bahut haṭhyōg karē̃ tab hī prāpti hō sakēgī lēkin yah tō ham apnē anubhav sē jān chukē haĩ ki yah gyān baṛā hī sahaj aur saral hai kyōṅki svayã paramātmā paṛhā rahā hai , ismē̃ na kōī haṭhakriyā , na jap tap , na śhāstravādī paṇḍit bannā , na kōī iskē liyē saṅskr̥it bhāṣhā sīkhnē key|kī jarurat hai , yah tō natural ātmā kō apnē parampitā paramātmā kē sāth yōg lagānā hai .

¹⁹⁹It is only when they have done a lot of hatha yoga that they would attain something, but we know from our experience that this knowledge is very simple and easy because God Himself is teaching us. ²⁰⁰There is no physical force, chanting or doing penance, no becoming pundits of great scriptures, or any need to learn the Sanskrit language. ²⁰¹Here, souls have to have yoga with the Supreme Father, the Supreme Soul, in a natural way.

¹⁸⁷Bhal kōī is gyān kō na bhī dhāraṇ kar sakē tō bhī sirph yōg sē bhī bahut phāydā hōgā .

²⁰²Even if someone is not able to imbibe this knowledge, there can still be a lot of benefit just by having yoga.

¹⁸⁸Issē ēk tō pavitra bantē haĩ , dūsrā phir karmbandhan bhasmībhūt hōtē haĩ aur karmātīt bantē haĩ , itnī tākat hai is sarvśhaktivān paramātmā key|kī yād mē̃ .

²⁰³With this, firstly, you become pure and secondly, your karmic bondages are burnt away and you become karmateet. ²⁰⁴There is so much power gained by having remembrance of the Almighty Authority, God.

¹⁸⁹Bhal vō apnē sākār brahmā tan dvārā hamē̃ yōg sikhlā rahē haĩ parantu yād phir bhī direct us jyōti svarūp śhiv paramātmā kō karnā hai , us yād sē hī karmbandhan key|kī mail utarēgī .

²⁰⁵Although He is teaching us yoga through the physical body of Brahma, we still have to remember that form of light, Shiva, the Supreme Soul, Himself, directly. ²⁰⁶It is only by having this remembrance that the dirt on us souls will be removed.

¹⁹⁰Achchhā .

²⁰⁷Achcha.

¹⁹¹Ōm śhānti

²⁰⁸*** Om Shanti ***

¹⁹²Avyakt iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²⁰⁹Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

¹⁹³Śhānti key|kī śhakti kā prayōg pahlē sva kē prati , tan key|kī vyādhi kē ūpar karkē dēkhō .

²¹⁰First of all, experiment with the power of silence on yourself and any illness of your body and examine yourself.

¹⁹⁴Is śhakti dvārā karmbandhan kā rūp , mīṭhēsambandha K|kē rūp mē̃ badal jāyēgā .

²¹¹By using this power, your karmic bondages will change their form into sweet relationships.

¹⁹⁵Yah karmabhōg , karma kā kaṛā bandhan silence key|kī śhakti sē pānī key|kī lakīr misal anubhav hōgā .

²¹²By using the power of silence, any suffering of karma, or strong bondage of karma will be experienced to be like a line on water.

¹⁹⁶Bhōgnē vālā nahī̃ , bhōgnā bhōg rahī hū̃ - yah nahī̃ lēkin sākṣhī dr̥iṣhṭā hō is hisāb-kitāb kā dr̥iśhya bhī dēkhtē rahē̃gē .

²¹³You won’t feel that you are suffering, but being a detached observer you will then continue to observe the scenes while settling your karma.