रविवार 26 अक्टूबर 2025 की दैनिक मुरली

⁰26-10-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-10-07 madhuban ¹ «  saṅgamyug key|kī jīvanmukt sthiti kā anubhav karnē kē liē sab bōjh vā bandhan bāp kō dēkar double light banō ' '

⁰26/10/25 Madhuban Avyakt BapDada Om Shanti 15/10/2007 ¹In order to experience the stage of liberation-in-life at the confluence age, give all your burdens and bondages to the Father and become double light.

²Āj viśhva rachtā bāpdādā apnī pahlī rachnā ati lovely aur lucky bachchō̃ sē milan mēlā manā rahā hai .

²Today, BapDada the Creator of the World, is celebrating a mela, a meeting, with His first creation, that of His extremely lucky and lovely children.

³Kaī bachchē sammukh haĩ , nayanō̃ sē dēkh rahē haĩ aur chārō̃ ōr K|kē kaī bachchē dil mē̃ samāyē huē haĩ .

³Some children are personally in front of Baba and seeing Him with their eyes, and many children in all directions are merged in His heart.

⁴Bāpdādā her|har bachchē K|kē mastak mē̃ tīn bhāgya K|kē tīn sitārē chamaktē huē dēkh rahē haĩ .

⁴BapDada is seeing on the forehead of each child three sparkling stars of three types of fortune.

⁵Ēk bhāgya hai - bāpdādā key|kī śhrēṣhṭh pālnā kā , dūsrā hai śhikṣhak dvārā paṛhāī kā , tīsrā hai satgurū dvārā sarv vardānō̃ kā chamaktā huā sitārā .

⁵One fortune is of the elevated sustenance they have received from BapDada, the second fortune is of the study they have received from the Teacher and the third fortune is the sparkling star of the blessings they have received from the Satguru.

⁶Tō āp sab bhī apnē mastak par chamaktē huē sitārē anubhav kar rahē hō nā  !

⁶So, all of you are experiencing the sparkling stars on your forehead, are you not?

⁷Sarv sambandh bāpdādā sē haĩ phir bhī jīvan mē̃ yah tīn sambandh āvaśhyak haĩ aur āp sabhī sikīladhē lāḍlē bachchō̃ kō sahaj hī prāpt haĩ .

⁷You have all relationships with BapDada, but, nevertheless, these three relationships are necessary in life, and all of you long-lost and now-found, beloved children have attained them easily. ⁸You have attained them, have you not?

⁸Prāpt haĩ nā  ! ⁹Naśhā hai nā  !

⁹You have that intoxication, do you not?

¹⁰Dil mē̃ gīt gātē rahtē haĩ nā - vāh  !

¹⁰You continue to sing this song in your hearts, do you not?

¹¹Bābā vāh  !

¹¹“Wah Baba!

¹²Vāh  !

¹²Wah!

¹³Śhikṣhak vāh  !

¹³Wah Teacher!

¹⁴Vāh  !

¹⁴Wah!

¹⁵Satgurū vāh  !

¹⁵Wah Satguru! ¹⁶Wah!”

¹⁶Duniyā vālē tō laukik gurū jiskō mahān ātmā kahtē haĩ , us dvārā ēk vardān pānē kē liē bhī kitnā prayatna kartē haĩ aur āpkō bāp nē janmatē hī sahaj vardānō̃ sē sampann kar diyā .

¹⁷People of the world make so much effort to attain even one blessing from a worldly guru whom they call a great soul, whereas the Father has made you full of blessings from your moment of birth.

¹⁷Itnā śhrēṣhṭh bhāgya kyā svapn mē̃ bhī sōchā thā ki bhagvān bāp itnā hamārē ūpar balihār jāyēgā  !

¹⁸Did you ever think of such great fortune even in your dreams - that God, the Father, would surrender Himself to you to this extent?

¹⁸Bhakta lōg bhagvān K|kē gīt gātē haĩ aur bhagvān bāp kiskē gīt gātē  ?

¹⁹Devotees sing songs of God, and whose songs does God, the Father, sing?

¹⁹Āp lucky bachchō̃ K|kē .

²⁰Those of you lucky children.

²⁰Abhī bhī āp sabhī bhinn-bhinn dēśhō̃ sē kis vimān mē̃ āyē hō  ?

²¹Even now, in which plane have all of you flown from all your different countries?

²¹Sthūl vimānō̃ mē̃ ki paramātma pyār K|kē vimān mē̃ sab taraph sē pahuñch gayē haĩ  !

²²In physical planes? ²³Or, have all of you come here from all directions in the plane of God’s love?

²²Paramātma vimān kitnā sahaj lē ātā hai , kōī taklīph nahī̃ .

²⁴God’s plane brings you here so easily; there are no difficulties.

²³Tō sabhī paramātma pyār K|kē vimān mē̃ pahuñch gayē hō iskī mubārak hō , mubārak hō , mubārak hō .

²⁵So, all of you have come here in the plane of God’s love. ²⁶Therefore, congratulations! ²⁷Congratulations! ²⁸Congratulations!

²⁴Bāpdādā ēk ēk bachchē kō dēkh chāhē pahlī bār āyē haĩ , chāhē bahutkāl sē ā rahē haĩ . ²⁵Lēkin bāpdādā ēk-ēk bachchē key|kī viśhēṣhtā kō jāntē haĩ .

²⁹Seeing each child, whether you have come for the first time or whether you have been coming for a long time, BapDada knows the speciality of each of you children.

²⁶Bāpdādā kā kōī bhī bachchā chāhē chhōṭā hai , chāhē baṛā hai , chāhē mahāvīr hai , chāhē puruṣhārthī hai , lēkin har ēk bachchā sikīladhā hai , kyō̃  ?

³⁰Each child of BapDada, whether you are young, old, a mahavir or an effort-maker, each of you children is long-lost and now-found. ³¹Why?

²⁷Āpnē tō bāp kō ḍhūṇḍhā , milā nahī̃ , lēkin bāpdādā nē āp her|har bachchē kō bahut pyār , sik , snēh sē kōnē-kōnē sē ḍhūṇḍhā hai .

³²You searched for the Father but you didn’t find Him. ³³However, BapDada searched for each of you children with a lot of love, fondness and affection in every corner.

²⁸Tō pyārē haĩ tab tō ḍhūṇḍhā kyōṅki bāp jāntē haĩ mērā kōī ēk bhī bachchā aisā nahī̃ hai jismē̃ kōī bhī viśhēṣhtā nahī̃ hō .

³⁴It is because you are loved so much that He looked for you, because the Father knows that none of His children is such that he or she doesn’t have any speciality at all.

²⁹Kōī viśhēṣhtā nē hī lāyā hai .

³⁵It is your speciality of one thing or another that has brought you here.

³⁰Kam sē kam gupta rūp mē̃ āyē huē bāp kō pahchān tō liyā .

³⁶At the very least, you have recognised the Father who came here in an incognito form.

³¹Mērā bābā kahā , sab kahtē hō nā mērā bābā  !

³⁷You said, “Mera Baba.” ³⁸All of you say, “Mera Baba.”

³²Kōī hai jō kahtā hai nahī̃ tērā bābā , kōī hai  ?

³⁹Is there anyone who says “No, Tera Baba” (Your Baba)?

³³Sab kahtē haĩ mērā bābā .

⁴⁰All of you say, “Mera Baba.”

³⁴Tō viśhēṣh haĩ nā .

⁴¹So you are special, are you not?

³⁵Itnē baṛē baṛē science-dān , baṛē baṛē V|we . I|āī|eye . pī|P . pahchān nahī̃ sakē , lēkin āp sabnē tō pahchān liyā nā . ³⁶Apnā banā liyā nā .

⁴²All of those great scientists and VIPs were not able to recognise Him, but all of you recognised Him and made Him belong to you, did you not?

³⁷Tō bāp nē bhī apnā banā liyā .

⁴³So, the Father also made you belong to Him.

³⁸Isī khuśhī mē̃ paltē huē uṛ rahē hō nā  !

⁴⁴You are flying while being sustained with this happiness, are you not?

³⁹Uṛ rahē hō , chal nahī̃ rahē hō , uṛ rahē hō kyōṅki chalnē vālē bāp kē sāth apnē ghar mē̃ jā nahī̃ sakē̃gē kyōṅki bāp tō uṛnē vālē haĩ , tō chalnē vālē kaisē sāth pahuñchē̃gē  !

⁴⁵You are flying. ⁴⁶You are not walking. ⁴⁷You are flying, because those who are walking will not be able to return home with the Father, for the Father is going to fly. ⁴⁸So, how would those who are simply walking be able to return home with Him?

⁴⁰Isliē bāp sabhī bachchō̃ kō kyā vardān dētē haĩ  ?

⁴⁹Therefore, what is the blessing that the Father gives to all His children?

⁴¹Phariśhtā svarūp bhav .

⁵⁰May you be in your angelic form!

⁴²Phariśhtā uṛtā hai , chaltā nahī̃ hai , uṛtā hai .

⁵¹Angels fly; they don’t walk, they fly. ⁵²So, all of you are also in the flying stage, are you not?

⁴³Tō āp sabhī bhī uṛtī kalā vālē hō nā  ! ⁴⁴Hō  ?

⁵³Those who are in the flying stage, raise your hands!

⁴⁵Hāth uṭhāō jō uṛtī kalā vālē haĩ , ki kabhī chaltī kalā , kabhī uṛtī kalā  ?

⁵⁴Or, is it that it is sometimes the walking stage and sometimes the flying stage?

⁴⁶Nahī̃  ?

⁵⁵No?

⁴⁷Sadā uṛnē vālē , double light hō nā  ! ⁴⁸Kyō̃  ?

⁵⁶You are those who constantly fly, you are double light, are you not?

⁴⁹Sōchō , bāp nē āp sabhī sē guarantee lī hai ki jō bhī kisī bhī prakār kā bōjh agar man mē̃ , buddhi mē̃ hai tō bāp kō dē dō , bāp lēnē hī āyē haĩ .

⁵⁷Think about it. ⁵⁸The Father has taken a guarantee from all of you: Whatever type of burden any of you have in your mind or intellect, give that to the Father, because He has come to take them.

⁵⁰Tō bāp kō bōjh diyā hai yā thōṛā-thōṛā sambhāl K|kē rakhā hai  ?

⁵⁹Have you given your burdens to the Father? ⁶⁰Or, have you kept a little carefully hidden away?

⁵¹Jab lēnē vālā lē rahā hai , tō bōjh dēnē mē̃ bhī sōchnē key|kī bāt hai kyā  ?

⁶¹Since the One who will take it away from you is taking it away, is there anything to think about in this?

⁵²Yā 63 janm key|kī ādat hai bōjh sambhālnē key|kī  ?

⁶²Or, is it that you still have the habit from looking after your burdens for 63 births?

⁵³Tō kaī bachchē kabhī kabhī kahtē haĩ chāhtē nahī̃ haĩ , lēkin ādat sē majbūr haĩ .

⁶³Some children sometimes say: “We don’t want to do this, but we are compelled by our habits.”

⁵⁴Abhī tō majbūr nahī̃ hō nā  !

⁶⁴You are not being compelled now, are you?

⁵⁵Majbūr hō ki majbūt hō  ? ⁵⁶Majbūr kabhī nahī̃ bannā .

⁶⁵Are you being compelled (majboor) or are you strong (majboot)?

⁵⁷Majbūt haĩ .

⁶⁶Never be compelled; you are strong.

⁵⁸Śhaktiyā̃ majbūt hō yā majbūr  ?

⁶⁷Are you Shaktis strong or being compelled?

⁵⁹Majbūt haĩ nā  ?

⁶⁸You are strong, are you not?

⁶⁰Bōjh rakhnā achchhā lagtā hai kyā  ?

⁶⁹Do you like keeping a burden?

⁶¹Bōjh sē dil lag gaī hai kyā  ?

⁷⁰Is your heart attached to it?

⁶²Chhōṛō , chhōṛō tō chhūṭō .

⁷¹Is your heart attached to the burden?

⁶³Chhōṛtē nahī̃ haĩ tō chhūṭtē nahī̃ haĩ .

⁷²Let go! ⁷³Let it go and you will become free!

⁶⁴Chhōṛnē kā sādhan hai - dr̥iṛh saṅkalp .

⁷⁴You don’t let it go and so you don’t become free.

⁶⁵Kaī bachchē kahtē haĩ dr̥iṛh saṅkalp tō kartē haĩ , lēkin , lēkin … kāraṇ kyā hai  ?

⁷⁵The way to let it go is to have a determined thought. ⁷⁶Some children say: “We have determined thoughts but, but…”

⁶⁶Dr̥iṛh saṅkalp kartē hō lēkin kiyē huē dr̥iṛh saṅkalp kō revise nahī̃ kartē hō .

⁷⁷What is the reason? ⁷⁸You have determined thoughts, but you don’t revise the determined thoughts that you have.

⁶⁷Bār-bār man sē revise karō aur realise karō , bōjh kyā aur double light kā anubhav kyā  !

⁷⁹Repeatedly revise them in your mind and realise what the burden is and what the experience of being double light is.

⁶⁸Realisation kā course abhī thōṛā a aur underline karō .

⁸⁰Underline the realisation course a little more now.

⁶⁹Kahnā aur sōchnā yah kartē hō , lēkin dil sē realise karō - bōjh kyā hai aur double light kyā hōtā hai  ?

⁸¹You do the speaking and thinking, but now realise in your heart what the burden is and what it means to be double light.

⁷⁰Antar sāmnē rakhō kyōṅki bāpdādā abhī samay key|kī samīpatā pramāṇ har ēk bachchē mē̃ kyā dēkhnē chāhtē haĩ  ?

⁸²Keep the contrast in front of you because now, according to the closeness of the time, what does BapDada wish to see in each child?

⁷¹Jō kahtē haĩ vah karkē dikhānā hai .

⁸³That you demonstrate it practically by doing what you say.

⁷²Jō sōchtē hō vah svarūp mē̃ lānā hai kyōṅki bāp kā varsā hai , janm siddha adhikār hai mukti aur jīvanmukti .

⁸⁴You have to put into the practice what you think because the Father’s inheritance and your birthright are liberation and liberation-in-life.

⁷³Sabhī kō nimantraṇ bhī yahī dētē hō nā tō ākar mukti jīvanmukti kā varsā prāpt karō .

⁸⁵This is the invitation you give everyone, is it not? ⁸⁶“Come and attain your inheritance of liberation and liberation-in-life.”

⁷⁴Tō apnē sē pūchhō kyā muktidhām mē̃ mukti kā anubhav karnā hai vā satyug mē̃ jīvanmukti kā anubhav karnā hai vā ab saṅgamyug mē̃ mukti , jīvanmukti kā saṅskār banānā hai  ?

⁸⁷So, each of you ask yourself: Do I want to experience liberation in the land of liberation? ⁸⁸Do I want to experience liberation-in-life in the golden age? ⁸⁹Or, do I want to create the sanskars of liberation and liberation-in-life now, at the confluence age?

⁷⁵Kyōṅki āp kahtē hō ki ham abhī apnē īśhvarīy saṅskār sē daivī saṅsār banānē vālē haĩ .

⁹⁰This is because you say at this time that you are those who are creating a divine world with your Godly sanskars.

⁷⁶Apnē saṅskār sē nayā saṅsār banā rahē haĩ .

⁹¹“We are creating a new world with our sanskars.”

⁷⁷Tō ab saṅgam par hī mukti jīvanmukti K|kē saṅskār emerge chāhiē nā  !

⁹²So, the sanskars of liberation and liberation-in-life have to be made to emerge now, at the confluence age, do they not?

⁷⁸Tō check karō sarv bandhanō̃ sē man aur buddhi mukt huē haĩ  ?

⁹³So, check if your mind and intellect have become free from all bondages.

⁷⁹Kyōṅki brāhmaṇ jīvan mē̃ kaī bātō̃ sē jō past life K|kē bandhan haĩ , ussē mukt huē hō .

⁹⁴In Brahmin life, you have become free from many things that were bondages in your past life.

⁸⁰Lēkin sarv bandhanō̃ sē mukt haĩ yā kōī kōī bandhan abhī bhī apnē bandhan mē̃ bāndhtā hai  ?

⁹⁵However, are you free from all bondages? ⁹⁶Or, are there now still some bondages which tie you in bondage to them?

⁸¹Is brāhmaṇ jīvan mē̃ mukti jīvanmukti kā anubhav karnā hī brāhmaṇ jīvan key|kī śhrēṣhṭhatā hai kyōṅki satyug mē̃ jīvanmukt , jīvanbandh dōnō̃ kā gyān hī nahī̃ hōgā .

⁹⁷To experience liberation and liberation-in-life is the greatness of Brahmin life, because in the golden age you won’t have any knowledge of either liberation-in-life or of a life of bondage.

⁸²Abhī anubhav kar saktē hō , jīvanbandh kyā hai , jīvanmukt kyā hai , kyōṅki āp sabkā vāydā hai , anēk bār vāydā kiyā hai , kyā kartē hō vāydā  ? ⁸³Yād hai  ?

⁹⁸At present you can experience what a life of bondage is and what liberation-in-life is, because all of you made a promise. ⁹⁹All of you have made promises many times. ¹⁰⁰Do you remember what promises you have made?

⁸⁴Kisī sē bhī pūchhtē haĩ āpkē is brāhmaṇ jīvan kā lakṣhya kyā hai  ?

¹⁰¹Ask anyone: “What is the aim of this Brahmin life of yours?” ¹⁰²What response do they give?

⁸⁵Kyā javāb dētē hō  ?

¹⁰³“To become equal to the Father.”

⁸⁶Bāp samān bannā hai .

¹⁰⁴This is firm, is it not?

⁸⁷Pakkā hai nā  ? ⁸⁸Bāp samān bannā hai nā  ?

¹⁰⁵You want to become equal to the Father, do you not?

⁸⁹Yā thōṛā thōṛā bannā hai  ?

¹⁰⁶Or, is that you only want to become a little like that?

⁹⁰Samān bannā hai nā  !

¹⁰⁷You want to become equal, exactly, do you not?

⁹¹Samān bannā hai yā thōṛā bhī ban gayē tō chalēgā  !

¹⁰⁸Or, is it that, if you become a little like Him, that will do?

⁹²Chalēgā  ?

¹⁰⁹Will it do?

⁹³Uskō samān tō nahī̃ kahē̃gē nā .

¹¹⁰That would not be called becoming equal, would it?

⁹⁴Tō bāp mukt hai , yā bandhan hai  ?

¹¹¹So, is the Father liberated or does He have bondages?

⁹⁵Agar kisī bhī prakār kā chāhē dēh kā , chāhē kōī dēh K|kē sambandh , mātā pitā bandhu sakhā nahī̃ , dēh kē sāth jō karmēndriyō̃ kā sambandh hai , us kōī bhī karmēndriyō̃ K|kē sambandh kā bandhan hai , ādat kā bandhan hai , svabhāv kā bandhan hai , purānē saṅskār kā bandhan hai , tō bāp samān kaisē huē  ?

¹¹²If you have any type of bondage, whether of the body, of bodily relations, maybe not of your mother, father, brother or friend, but if there is any bondage of any relationship to your physical organs, if there is a bondage of habits, a bondage of nature, a bondage of old sanskars, then, how can that be called being equal to the Father? ¹¹³Yet you make a promise every day that you definitely want to become equal to the Father.

⁹⁶Aur rōz vāydā kartē hō bāp samān bannā hī hai .

¹¹⁴When Baba makes you raise your hands, what do all of you say?

⁹⁷Hāth uṭhvātē haĩ tō sabhī kyā kahtē haĩ  ?

¹¹⁵That you want to become like Lakshmi and Narayan.

⁹⁸Lakṣhmī nārāyaṇ bannā hai . ⁹⁹Bāpdādā kō khuśhī hōtī hai , vāydā bahut achchhē achchhē kartē haĩ lēkin vāydē kā phāydā nahī̃ uṭhātē haĩ .

¹¹⁶BapDada is pleased that you make very good promises, but you don’t take the benefit of your promises. ¹¹⁷You don’t know the balance of a promise and its benefit.

¹⁰⁰Vāydā aur phāydā kā balance nahī̃ jāntē .

¹¹⁸BapDada has a very, very, very big file of your promises.

¹⁰¹Vāydō̃ kā file bāpdādā kē pās bahut-bahut-bahut baṛā hai , sabhī kā file hai .

¹¹⁹He has everyone’s file. ¹²⁰Similarly, let there also be a file of the benefits.

¹⁰²Aisē hī phāydē kā bhī file hō , balance hō , tō kitnā achchhā lagēgā .

¹²¹If there were this balance, it would be so good! ¹²²You are the teachers from the centres sitting here, are you not?

¹⁰³Yah centres key|kī teachers baiṭhīhai nā . ¹⁰⁴Yah bhī centre nivāsī baiṭhēhaĩ nā  ? ¹⁰⁵Tō samān bannē vālē huē nā .

¹²³You are also residents of the centres who are sitting here, are you not? ¹²⁴So, you are those who are going to become equal, are you not?

¹⁰⁶Centre nivāsī nimitt banē huē bachchē tō samān chāhiē nā  ! ¹⁰⁷Haĩ  ?

¹²⁵Residents of the centres who have become the instrument children have to be equal, do they not?

¹⁰⁸Haĩ bhī lēkin kabhī-kabhī thōṛā naṭkhaṭ hō jātē haĩ .

¹²⁶Are you that? ¹²⁷You are, but you sometimes become a little mischievous.

¹⁰⁹Bāpdādā tō sabhī bachchō̃ kā sārē din kā hall|hāl aur chāl dōnō̃ dēkhtē rahtē haĩ .

¹²⁸BapDada continues to see the behaviour and activity of all of you children throughout the day.

¹¹⁰Āpkī dādī bhī vatan mē̃ thī nā , tō dādī bhī dēkhtī thī tō kyā kahtī thī , patā hai  ?

¹²⁹When your Dadi was in the subtle region, she was also seeing everything. ¹³⁰What did she say?

¹¹¹Kahtī thī bābā aisā bhī hai kyā  ?

¹³¹Do you know, she used to say: Baba, can it be like that too?

¹¹²Aisā hōtā hai , aisē kartē haĩ , āp dēkhtē rahtē haĩ  ?

¹³²Is it like that? ¹³³Do they do this which you continue to see?

¹¹³Sunā , āpkī dādī nē kyā dēkhā .

¹³⁴Did you hear what your Dadi saw?

¹¹⁴Abhī bāpdādā yahī dēkhnē chāhtē haĩ ki ēk-ēk bachchā mukti jīvanmukti K|kē varsē kā adhikārī banē , kyōṅki varsā abhī miltā hai .

¹³⁵Now, BapDada wants to see that each child claims a right to the inheritance of liberation and liberation-in-life, because you receive the inheritance at this time.

¹¹⁵Satyug mē̃ tō natural life hōgī , abhī K|kē abhyās key|kī natural life , lēkin varsē kā adhikār abhī saṅgam par hai isīliē bāpdādā yahī chāhtē haĩ ki har ēk svayã check karē , agar kōī bhī bandhan khīñchtā hai , tō kāraṇ sōchō .

¹³⁶In the golden age, it will be your natural life; it will be a natural life on the basis of your practice at this time, but you receive the right to that inheritance now, at the confluence age. ¹³⁷This is why BapDada wants every child to check the self, and if there is any bondage pulling you, then also think of its reason.

¹¹⁶Kāraṇ sōchō aur kāraṇ kē sāth nivāraṇ bhī sōchō .

¹³⁸Think of its reason and, together with that, also think of its solution.

¹¹⁷Nivāraṇ bāpdādā nē anēk bār bhinn-bhinn rūp sē dē diyē haĩ .

¹³⁹BapDada has given you solutions many times in different forms.

¹¹⁸Sarvśhaktiyō̃ kā vardān diyā hai , sarvguṇō̃ kā khajānā diyā hai , khajānē kō use karnē sē khajānā baṛhtā hai .

¹⁴⁰He has given you the blessing of all powers and the treasure of all virtues. ¹⁴¹By using those treasures, you will increase them.

¹¹⁹Khajānā sabkē pās|pass hai , bāpdādā nē dēkhā hai .

¹⁴²All of you have the treasures; BapDada has seen that.

¹²⁰Har ēk K|kē stock kō bhī dēkhtā hai .

¹⁴³BapDada sees the stock of each one.

¹²¹Buddhi hai stock room .

¹⁴⁴The intellect is the stock room.

¹²²Tō bāpdādā nē sabkā stock dēkhā hai .

¹⁴⁵BapDada has seen everyone’s stock.

¹²³Stock mē̃ hai lēkin khajānē kō samay par use nahī̃ kartē haĩ .

¹⁴⁶You do have them in stock, but you do not use those treasures at the right time.

¹²⁴Sirph point K|kē rūp sē sōchtē haĩ , hā̃ yah nahī̃ karnā hai , yah karnā hai , point K|kē rūp sē use kartē haĩ , sōchtē haĩ lēkin point bankē point kō use nahī̃ kartē haĩ isīliē point rah jātī hai , point bankē use karō tō nivāraṇ hō jāē .

¹⁴⁷You simply think of it in the form of a point: “Yes, I mustn’t do this, I must do this.” ¹⁴⁸You use this knowledge in the form of a point. ¹⁴⁹You think about it, but you don’t use that point of this knowledge by stabilising in the form of the point. ¹⁵⁰This is why it just remains a point.

¹²⁵Bōltē bhī haĩ , yah nahī̃ karnā hai , phir bhūltē bhī haĩ .

¹⁵¹Use that point of this knowledge while in your point form and you will find a solution.

¹²⁶Bōlnē kē sāth bhūltē bhī hō .

¹⁵²You say that you mustn’t do this, and then you forget it.

¹²⁷Itnā sahaj vidhi sunāī hai , sirph hai hī saṅgamyug mē̃ bindī key|kī kamāl , bas bindī use karō aur kōī mātrā key|kī āvaśhyaktā nahī̃ .

¹⁵³Along with speaking about it, you then forget it. ¹⁵⁴Baba has told you an easy way. ¹⁵⁵At the confluence age, it is just the wonder of the point. ¹⁵⁶Simply use the point; there is no need for any other punctuation.

¹²⁸Tīn bindī kō use karō .

¹⁵⁷Simply use the three points.

¹²⁹Ātmā bindī , bāp bindī aur drama bindī .

¹⁵⁸The soul is a point, the Father is a point and the drama is a point.

¹³⁰Tīn bindī use kartē rahō tō bāp samān bannā kōī muśhkil nahī̃ .

¹⁵⁹Continue to use the three points and it will not be difficult to become equal to the Father.

¹³¹Lagānē chāhtē hō bindī lēkin lagānē K|kē samay hāth hil jātā , tō question mark hō jātā yā āśhcharya key|kī rēkhā ban jātī hai .

¹⁶⁰You try to put a point, but your hand shakes when you put the point, and so it becomes either a question mark or an exclamation mark.

¹³²Vahā̃ hāth hiltā , yahā̃ buddhi hiltī hai .

¹⁶¹There, your hand shakes and here, your intellect shakes.

¹³³Nahī̃ tō tīn bindī kō smr̥iti mē̃ rakhnā kyā muśhkil hai  ?

¹⁶²Otherwise, is it difficult to keep three points in your awareness? ¹⁶³Is it difficult?

¹³⁴Bāpdādā nē tō dūsrī bhī sahaj yukti batāī hai , vah kyā  ?

¹⁶⁴BapDada has shown you another easy method; what is that? ¹⁶⁵Give blessings and receive blessings.

¹³⁵Duā dō aur duā lō|low . ¹³⁶Achchhā , yōg śhaktiśhālī nahī̃ lagtā , dhārṇāyē̃ thōṛī kam hōtī haĩ , bhāṣhaṇ karnē key|kī himmat nahī̃ hōtī hai , lēkin duā dō aur duā lō|low , ēk hī bāt karō aur sab chhōṛō , ēk bāt karō , duā lēnī hai duā dēnī hai .

¹⁶⁶Achcha, if you are not able to have powerful yoga, if you are lacking a little in your dharna, if you don’t have the courage to give speeches, you can still give blessings and receive blessings. ¹⁶⁷Just do this one thing and put aside everything else. ¹⁶⁸Simply do one thing: receive blessings and give blessings.

¹³⁷Kuchh bhī hō jāē , kōī kuchh bhī dē lēkin mujhē duā dēnī hai , lēnī hai .

¹⁶⁹“No matter what happens, no matter what others give you, I have to give blessings and receive blessings.”

¹³⁸Ēk bāt tō pakkī karō , ismē̃ sab ā jāyēgā .

¹⁷⁰Make this one thing firm and everything else will be included in it.

¹³⁹Agar duā dēgē aur duā lē̃gē tō kyā ismē̃ śhaktiyā̃ aur guṇ nahī̃ āyēṅgē  ?

¹⁷¹If you give blessings and receive blessings, would all the powers and virtues not be included in that? ¹⁷²They would automatically be included, would they not?

¹⁴⁰Automatically ā jāyēṅgē nā  !

¹⁷³Just keep the one aim. ¹⁷⁴Try it and see.

¹⁴¹Ēk hī lakṣhya rakhō , karkē dēkhō , ēk din abhyās karkē dēkhō , phir sāt din karkē dēkhō , chalō aur bātē̃ buddhi mē̃ nahī̃ ātī , ēk tō āyēgī .

¹⁷⁵Practise this for a day and see, and then try it for seven days. ¹⁷⁶OK, if you are not able to keep other things in your intellect, you will at least be able to keep one thing in it.

¹⁴²Kuchh bhī hō jāē lēkin duā dēnī aur lēnī hai . ¹⁴³Yah tō kar saktē haĩ yā nahī̃  ?

¹⁷⁷“No matter what happens, I have to give blessings and receive blessings.”

¹⁴⁴Kar saktē haĩ  ?

¹⁷⁸Can you do this or not?

¹⁴⁵Achchhā , tō jab bhī jāō nā tō yah trial karnā .

¹⁷⁹Are you able to do it? ¹⁸⁰OK, when you go back, try this.

¹⁴⁶Ismē̃ sab yōgyukt āpēhī hō jāyēṅgē kyōṅki west|waste karma karē̃gē nahī̃ tō yōgyukt hō hī gayē nā .

¹⁸¹By doing this, you will all automatically become yogyukt, because if there are no wasteful actions, you are yogyukt, are you not?

¹⁴⁷Lēkin lakṣhya rakhō duā dēnā hai , duā lēnā hai .

¹⁸²However, keep the aim of giving blessings and receiving blessings.

¹⁴⁸Kōī kuchh bhī dēvē , badduā bhī milēgī , krōdh key|kī bātē̃ bhī āyēṅgī kyōṅki vāydā karē̃gē nā , tō māyā bhī sun rahī hai , ki yah vāydā karē̃gē , vah bhī apnā kām tō karēgī nā .

¹⁸³No matter what others give you, even if you receive bad wishes, even situations of anger come in front of you, because when you make a promise, Maya is also listening to the promise you make, so she will also do her own work, will she not?

¹⁴⁹Jab māyājīt ban jāyēṅgē phir nahī̃ karē̃gī , abhī tō māyājīt ban rahē haĩ nā , tō vah apnā kām karēgī lēkin mujhē duā dēnī hai aur duā lēnī hai .

¹⁸⁴When you become conquerors of Maya, she will not do anything. ¹⁸⁵At present, you are still becoming conquerors of Maya, and so she will also do her own work, so you have to give blessings and receive blessings.

¹⁵⁰Hō saktā hai  ?

¹⁸⁶Is this possible?

¹⁵¹Hāth uṭhāō jō kahtē haĩ hō saktā hai .

¹⁸⁷Those who say that it is possible, raise your hands!

¹⁵²Achchhā , śhaktiyā̃ hāth uṭhāō .

¹⁸⁸Achcha, Shaktis, raise your hands!

¹⁵³Hā̃ , hō saktā hai  ?

¹⁸⁹Yes, it is possible.

¹⁵⁴Sab taraph key|kī teachers āī haĩ nā .

¹⁹⁰So, teachers have come from everywhere, have you not?

¹⁵⁵Tō jab āp apnē dēśh mē̃ jāō tō pahlē-pahlē sabhī kō ēk saptāh yah homework karnā hai aur result bhējnī hai , kitnē janē class K|kē member kitnē haĩ , kitnē ō . K|kē . haĩ aur kitnē thōṛē kachchē aur kitnē pakkē haĩ , tō ō . K|kē . K|kē bīch mē̃ line lagānā bas aisē samāchār dēnā .

¹⁹¹So, when you return to your countries, first of all, all of you have to do this homework for a week and then send your result. ¹⁹²How many class members are there, how many are OK and how many are still a little weak? ¹⁹³How many are strong? ¹⁹⁴If they are weak, put a line through OK.

¹⁵⁶Itnē janē ō . K|kē . , itnē janō̃ mē̃ ō . K|kē . mē̃ lakīr lagī hai .

¹⁹⁵Send your news in this way, that is all. ¹⁹⁶This many people are OK, and this many people have a line through their being OK.

¹⁵⁷Ismē̃ dēkhō double foreigners āyē haĩ tō double kām karē̃gē nā .

¹⁹⁷Look, double foreigners have come in this group, and so you will do double the work, will you not?

¹⁵⁸Ēk saptāh key|kī result bhējnā phir bāpdādā dēkhē̃gē , sahaj hai nā , muśhkil tō nahī̃ hai .

¹⁹⁸Send your result of one week, and then BapDada will see. ¹⁹⁹It is easy, is it not? ²⁰⁰It is not difficult.

¹⁵⁹Māyā āyēgī , āp kahē̃gē bābā mērē kō pahlē tō aisā saṅkalp kabhī nahī̃ ātā thā , abhī ā gayā , yah hōgā , lēkin dr̥iṛh niśhchay vālē key|kī niśhchit vijay hai .

²⁰¹Maya will come, you will say: “Baba, I never used to experience this before, but it has come now.” ²⁰²This will happen, but those who have determined faith have victory guaranteed.

¹⁶⁰Dr̥iṛhtā kā phal hai saphaltā .

²⁰³The fruit of determination is success.

¹⁶¹Saphaltā na hōnē kā kāraṇ hai dr̥iṛhtā key|kī kamī .

²⁰⁴Any lack of success is because of a lack of determination.

¹⁶²Tō dr̥iṛhtā key|kī saphaltā prāpt karnī hī hai .

²⁰⁵So, you have to attain success by having determination.

¹⁶³Jaisē sēvā umaṅg-utsāh sē kar rahē haĩ aisē svayã key|kī , sva kē prati sēvā , sva sēvā aur viśhva sēvā , sva sēvā arthāt check karnā aur apnē kō bāp samān banānā .

²⁰⁶Just as you are doing service with zeal and enthusiasm, in the same way, for yourself too, serve yourself and also serve the world. ²⁰⁷To serve yourself means to check and to make yourself equal to the Father.

¹⁶⁴Kōī bhī kamī , kamjōrī bāp kō dē dō nā , kyō̃ rakhī hai , bāp kō achchhā nahī̃ lagtā hai .

²⁰⁸Give any defect, any weakness, to the Father. ²⁰⁹Why have you kept it? ²¹⁰The Father doesn’t like that.

¹⁶⁵Kyō̃ kamjōrī rakhtē hō  ?

²¹¹Why do you keep the weaknesses?

¹⁶⁶Dē dō .

²¹²Give them away.

¹⁶⁷Dēnē K|kē time chhōṭē bachchē ban jāō .

²¹³At the time of giving, become little children.

¹⁶⁸Jaisē chhōṭā bachchā kōī bhī chīz sambhāl nahī̃ saktā , kōī bhī chīj pasand nahī̃ ātī hai tō kyā kartā hai  ?

²¹⁴When little children are not able to look after something, when they don’t like something, what do they do?

¹⁶⁹Mummy pāpā yah āp lē lō .

²¹⁵“Mummy, Papa, you take this!”

¹⁷⁰Aisē hī kōī bhī prakār kā bōjh , bandhan jō achchhā nahī̃ lagtā , kyōṅki bāpdādā dēkhtā hai , ēk taraph yah sōch rahē haĩ , hai tō achchhā nahī̃ , ṭhīk tō nahī̃ hai lēkin kyā karū̃ , kaisē karū̃ . . . . tō yah tō achchhā nahī̃ hai .

²¹⁶In the same way, if you don’t like any type of burden or bondage… because BapDada sees that, on the one hand, you think that you don’t like it, that it is not right, but you say, “What can I do? ²¹⁷How can I do this?” ²¹⁸That too is not good.

¹⁷¹Ēk taraph achchhā nahī̃ hai kah rahē haĩ , dūsrē taraph sambhāl K|kē rakh rahē haĩ , tō iskō kyā kahē̃  !

²¹⁹On the one hand, you say that it is not good, and, on the other hand, you have carefully kept it with yourself. ²²⁰So what would you say about this?

¹⁷²Achchhā kahē̃  ?

²²¹Is it good?

¹⁷³Achchhā tō nahī̃ hai nā .

²²²It is not good, is it?

¹⁷⁴Tō āpkō kyā bannā hai  ?

²²³So, what do you want to become?

¹⁷⁵Achchhē tē achchhā nā .

²²⁴The best of all, do you not?

¹⁷⁶Achchhā bhī nahī̃ , achchhē tē achchhā .

²²⁵Not just good, but the best of all.

¹⁷⁷Tō jō bhī kōī aisī bāt hō , bābā hāzirā hazūr hai , uskō dē dō , aur agar vāpas āvē tō amānat samajhkē phir dē dō .

²²⁶So, whenever there is something like that, Baba is ever present, give it to Him. ²²⁷If it comes back to you, then hand it over, considering it to be something entrusted to you.

¹⁷⁸Amānat mē̃ khyānat nahī̃ kī jātī hai kyōṅki āpnē tō dē dī , tō bāp key|kī chīz hō gaī , bāp key|kī chīz yā dūsrē key|kī chīz āpkē pās|pass galatī|galtī sē ā jāē , āp almārī mē̃ rakh dēgē  ?

²²⁸You cannot be dishonest with something that is entrusted to you. ²²⁹You have given it to the Father, so it now belongs to the Father. ²³⁰If something that belongs to the Father or to someone else comes to you by mistake, would you keep it locked away in your cupboard?

¹⁷⁹Rakh dēgē  ?

²³¹Would you keep it?

¹⁸⁰Nikālē̃gē nā .

²³²You would get rid of it, would you not?

¹⁸¹Kaisē bhī karkē nikālē̃gē , rakhē̃gē nahī̃ .

²³³No matter how, you have to give it away, you would not keep it.

¹⁸²Sambhālē̃gē tō nahī̃ nā .

²³⁴You would not look after it carefully, would you?

¹⁸³Tō dē dō .

²³⁵So give it away.

¹⁸⁴Bāp lēnē kē liē āyā hai .

²³⁶The Father has come to take it away.

¹⁸⁵Aur tō kuchh āpkē pās|pass hai nahī̃ jō dō .

²³⁷You don’t have anything else that you can give Him anyway.

¹⁸⁶Lēkin yah tō dē saktē hō nā .

²³⁸However, you can give this, can you not?

¹⁸⁷Ak K|kē fool|phūl haĩ , vah dē dō .

²³⁹It is an uck flower, so give it to Him.

¹⁸⁸Sambhālnā achchhā lagtā hai kyā  ?

²⁴⁰Do you like looking after it?

¹⁸⁹Achchhā . ¹⁹⁰Chārō̃ ōr K|kē sabhī bāpdādā K|kē dil pasand bachchē , dilārām hai nā , tō dilārām K|kē dil pasand bachchē , pyār K|kē anubhavō̃ mē̃ sadā laharānē vālē bachchē , ēk bāp dūsrā na kōī , svapn mē̃ bhī dūsrā na kōī , aisē bāpdādā K|kē ati pyārē aur ati dēhbhān sē nyārē , sikīladhē , padamguṇā bhāgyaśhālī bachchō̃ kō dil kā yādpyār aur padam-padamguṇā duāyē̃ hō̃ , sāth mē̃ bālak sō mālik bachchō̃ kō bāpdādā kā namastē .

²⁴¹To all you children everywhere whom BapDada likes; He is the Comforter of Hearts, is He not? ²⁴²So, to you children who are loved by Dilaram, the Comforter of Hearts, the children who constantly move along in waves of love, to extremely loving children who belong to the one Father and none other - no other person even in their dreams, to such loving children of BapDada who are completely beyond any consciousness of bodies, to the long-lost and now-found, multimillionfold fortunate children, love and remembrance from the heart, and multi, multimillion-fold blessings. ²⁴³Along with that, namaste from BapDada to those who are the children and so the masters.

¹⁹¹Vardān  : īśhvarīy maryādāō̃ K|kē ādhār par viśhva kē āgē example bannē vālē sahajyōgī bhav

²⁴⁴Blessing: May you be an easy yogi and become an example to the world on the basis of following the Godly codes of conduct.

¹⁹²Viśhva kē āgē example bannē kē liē amr̥itvēlē sē rāt tak jō īśhvarīy maryādāyē̃ haĩ usī pramāṇ chaltē rahō .

²⁴⁵In order to be an example to the world, continue to follow the Godly codes of conduct from amrit vela until night time.

¹⁹³Viśhēṣh amr̥itvēlē K|kē mahatva kō jānkar us samay powerful stage banāō tō sārē din key|kī jīvan mahān ban jāyēgī .

²⁴⁶Especially know the importance of amrit vela and make your stage powerful at that time and your life will become great throughout the day.

¹⁹⁴Jab amr̥itvēlē viśhēṣh bāp sē śhakti bhar lē̃gē tō śhakti svarūp hō chalnē sē kisī bhī kārya mē̃ muśhkil kā anubhav nahī̃ hōgā aur maryādā pūrvak jīvan bitānē sē sahajyōgī key|kī stage bhī svataḥ ban jāyēgī phir viśhva āpkē jīvan kō dēkhkar apnī jīvan banāyēgī .

²⁴⁷When you fill yourself with special power at amrit vela, and move along as an embodiment of power, you will not experience difficulty in any task. ²⁴⁸By living your life according to the codes of conduct, you will automatically make your stage of an easy yogi. ²⁴⁹Then, on seeing your life, everyone in the world will create their lives.

¹⁹⁵Slōgan  : apnī chalan aur chēhrē sē pavitratā key|kī śhrēṣhṭhatā kā anubhav karāō .

²⁵⁰Slogan: Give the experience of the greatness of purity with your activity and your face.

¹⁹⁶

²⁵¹

¹⁹⁷Avyakt iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²⁵²*** Om Shanti *** ²⁵³Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

¹⁹⁸Prayōgī ātmā saṅskārō̃ kē ūpar , prakr̥iti dvārā ānē vālī paristhitiyō̃ par aur vikārō̃ par sadā vijayī hōgī .

²⁵⁴Souls who experiment always become victorious over their sanskars, the situations that appear through matter and over the vices.

¹⁹⁹Yōgī vā prayōgī ātmā kē āgē yē pāñch vikār rūpī sāmp galē key|kī mālā athavā khuśhī mē̃ nāchnē key|kī stage ban jātē haĩ .

²⁵⁵For a yogi soul or a soul who experiments, the snake of the five vices becomes a garland around the neck or a stage on which to dance with happiness.