सोमवार 27 अक्टूबर 2025 की दैनिक मुरली

⁰27-10-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰27/10/25 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhēbaccē - «  nāzukapanā bhī dēh-abhimān hai , rūsnā , rōnā yah sab āsurī saṅskār tum bachchō̃ mē̃ nahī̃ hōnē chāhiē , duḥkh-sukh , mān-apmān sab sahan karnā hai ' '

¹Essence: Sweet children, to be delicate is to have body consciousness. ²You children must not have any devilish sanskar of sulking or crying. ³You have to tolerate happiness and sorrow, respect and disrespect.

²Praśhna  : service mē̃ ḍhīlāpan ānē kā mukhya kāraṇ kyā hai  ?

⁴Question: What is the main reason for service becoming slack?

³Uttar  : jab dēh-abhimān K|kē kāraṇ ēk dō key|kī khāmiyā̃ dēkhnē lagtē haĩ tab service mē̃ ḍhīlāpan ātā hai .

⁵Answer: Service becomes slack when, out of body consciousness, you begin to look at the weaknesses of one another.

⁴Āpas mē̃ anbanī hōnā bhī dēh-abhimān hai .

⁶Not to get on with someone is also to have body consciousness.

⁵Maĩ phalānē kē sāth nahī̃ chal saktā , maĩ yahā̃ nahī̃ rah saktā … yah sab nāzukapanā hai .

⁷It is being delicate to say: I can’t live with so-and-so; I can’t stay here.

⁶Yah bōl mukh sē nikālnā mānā kāṇṭē bannā , nāpharmānbardār bannā .

⁸To say these words means to become a thorn and be disobedient.

⁷Bābā kahtē bachchē , tum rūhānī military hō isliē order huā tō phauran hāzir hōnā chāhiē .

⁹Baba says: Children, you are the spiritual military and you therefore have to be present as soon as you receive an order.

⁸Kōī bhī bāt mē̃ ānākānī mat karō .

¹⁰Don’t make excuses about anything.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

¹²The spiritual Father sits here and explains to you spiritual children.

¹¹Bachchō̃ kō pahlē-pahlē yah śhikṣhā miltī hai ki apnē kō ātmā niśhchay karō .

¹³The first teaching that you children receive is to consider yourselves to be souls.

¹²Dēh-abhimān chhōṛ dēhī-abhimānī bannā hai .

¹⁴Let go of body consciousness and become soul conscious.

¹³Ham ātmā haĩ , dēhī-abhimānī banē̃ tab hī bāp kō yād kar sakē̃ .

¹⁵I am a soul. ¹⁶Only when I become soul conscious can I remember the Father.

¹⁴Vah hai agyānkāl . ¹⁵Yah hai gyān kāl .

¹⁷That is the path of ignorance and this is the path of knowledge.

¹⁶Gyān tō ēk hī bāp dētē haĩ jō sarv key|kī sadgati kartē haĩ .

¹⁸Only the one Father who grants salvation to everyone gives you this knowledge.

¹⁷Aur vah hai nirākār arthāt unkā kōī manuṣhya ākār nahī̃ hai .

¹⁹He is incorporeal, that is, He doesn’t have a human form.

¹⁸Jiskō manuṣhya kā ākār hai unkō bhagvān nahī̃ kah saktē .

²⁰No one with a human form can be God.

¹⁹Ab ātmāyē̃ tō sab nirākārī hī haĩ . ²⁰Parantu dēh-abhimān mē̃ ānē sē apnē kō ātmā bhūl gayē haĩ .

²¹All souls are incorporeal but, because of becoming body conscious, they have forgotten that they are souls.

²¹Ab bāp kahtē haĩ tumkō vāpis jānā hai .

²²The Father says: You now have to return home.

²²Apnē kō ātmā samjhō , ātmā samajh bāp kō yād karō tab janma-janmāntar K|kē pāp bhasma hō̃ , aur kōī upāya nahī̃ .

²³Consider yourselves to be souls. ²⁴Only when you consider yourselves to be souls and you remember the Father can your sins of many births be burnt away. ²⁵There is no other way to do this.

²³Ātmā hī patit , ātmā hī pāvan bantī hai .

²⁶It is souls who become impure and souls who become pure.

²⁴Bāp nē samjhāyā hai pāvan ātmāyē̃ haĩ satyug-trētā mē̃ .

²⁷The Father has explained that pure souls exist in the golden and silver ages.

²⁵Patit ātmā phir rāvaṇ rājya mē̃ bantī haĩ .

²⁸Souls then become impure in the kingdom of Ravan.

²⁶Sīṛhī mē̃ bhī samjhāyā hai jō pāvan thē vah patit banē haĩ .

²⁹It is also explained in the picture of the ladder how those who were pure became impure.

²⁷5 hazār varṣh pahlē tum sab ātmāyē̃ śhāntidhām mē̃ pāvan thī .

³⁰Five thousand years ago, when you souls were in the abode of peace, you were pure.

²⁸Uskō kahā hī jātā hai nirvāṇdhām .

³¹That is also called the land of Nirvana.

²⁹Phir kaliyug mē̃ patit bantē haĩ tab chillātē haĩ - hē patit-pāvan āō .

³²Later, in the iron age, when you became impure, you cried out: O Purifier come!

³⁰Bābā samjhātē haĩ - bachchē , maĩ jō tumkō gyān dē rahā hū̃ patit sē pāvan hōnē kā , vah sirph maĩ hī dētā hū̃ jō phir prāyaḥ lōp hō jātā hai .

³³The Father explains: Children, only I can give you this knowledge of changing from impure to pure. ³⁴This knowledge then disappears.

³¹Bāp kō hī ākar sunānā paṛtā hai .

³⁵The Father Himself has to come and give us this knowledge.

³²Yahā̃ manuṣhyō̃ nē athāh śhāstra banāyē haĩ .

³⁶Here, human beings have created many scriptures.

³³Satyug mē̃ kōī śhāstra hōtā hī nahī̃ .

³⁷In the golden age, there are no scriptures.

³⁴Vahā̃ bhakti mārg riñchak bhī nahī̃ .

³⁸There is not a trace of the path of devotion there.

³⁵Abhī bāp kahtē haĩ tum mērē dvārā hī patit sē pāvan ban saktē hō .

³⁹The Father says: Only through Me can you become pure from impure.

³⁶Pāvan duniyā jarūr bannī hī hai .

⁴⁰A pure world definitely has to be created.

³⁷Maĩ tō bachchō̃ kō hī ākar rājyōg sikhātā hū̃ .

⁴¹I come and teach you children Raja Yoga.

³⁸Daivīguṇ bhī dhāraṇ karnē haĩ .

⁴²You also have to imbibe divine virtues.

³⁹Rūsnā , rōnā yah sab āsurī svabhāv hai .

⁴³To sulk or cry is to have a devilish nature.

⁴⁰Bāp kahtē haĩ duḥkh-sukh , mān-apmān sab bachchō̃ kō sahan karnā hai .

⁴⁴The Father says: You children have to tolerate happiness and sorrow, respect and disrespect.

⁴¹Nāzukapanā nahī̃ .

⁴⁵You mustn’t become delicate.

⁴²Maĩ phalānē sthān par nahī̃ rah saktī hū̃ , yah bhī nāzukapanā hai .

⁴⁶To say “I cannot stay in this place” is also being delicate.

⁴³Inkā svabhāv aisā hai , yah aisā hai , vaisā hai , yah kuchh bhī rahnā nahī̃ chāhiē .

⁴⁷You shouldn’t have any thoughts such as, “This one’s nature is like this. ⁴⁸This one is like that.”

⁴⁴Mukh sē sadaiv fool|phūl hī nikalē̃ .

⁴⁹Let only flowers constantly emerge from your lips.

⁴⁵Kāṇṭā nahī̃ nikalnā chāhiē .

⁵⁰Don’t allow thorns to emerge from your lips.

⁴⁶Kitnē bachchō̃ K|kē mukh sē kāṇṭē bahut nikaltē haĩ .

⁵¹So many children still allow thorns to emerge from their lips.

⁴⁷Kiskō gussā karnā bhī kāṇṭā hai .

⁵²To become angry with someone is also being a thorn.

⁴⁸Ēk-dō mē̃ bachchō̃ key|kī anbanī bahut hōtī hai .

⁵³Many children are unable to get on with one another.

⁴⁹Dēh-abhimān hōnē kāraṇ ēk dō key|kī khāmiyā̃ dēkhtē khud mē̃ anēk prakār key|kī khāmiyā̃ rah jātī haĩ , isliē phir service ḍhīlī paṛ jātī hai .

⁵⁴Because of being body conscious, they continue to look at the weaknesses of others, and this is why their own weaknesses are left in them. ⁵⁵This is how service becomes slack.

⁵⁰Bābā samajhtē haĩ - yah bhī drama anusār hōtā hai .

⁵⁶Baba understands that this too happens according to the drama.

⁵¹Sudharnā bhī tō hai .

⁵⁷Each one has to be reformed.

⁵²Military K|kē lōg jab laṛāī mē̃ jātē haĩ tō unhō̃ kā kām hī hai duśhman sē laṛnā .

⁵⁸When the military go to war, their duty is to fight the enemy.

⁵³Floods hōtī haĩ vā kuchh haṅgāmā huā tō bhī bahut military kō bulātē haĩ .

⁵⁹The military are also called in when there are floods or some upheaval.

⁵⁴Phir military K|kē lōg mazadūrō̃ ādi kā kām bhī karnē lag paṛtē haĩ .

⁶⁰Then, the military start doing the work of labourers.

⁵⁵Government military kō order kartī hai - yah miṭṭī sārī bharō .

⁶¹The Government orders the military to clear mud etc.

⁵⁶Agar kōī na āyā tō gōlī K|kē mũh mē̃ .

⁶²If someone doesn’t go, he would be shot.

⁵⁷Government kā order mānnā hī paṛē .

⁶³The Government’s orders have to be obeyed.

⁵⁸Bāp kahtē haĩ tum bhī service kē liē bāndhē huē hō .

⁶⁴The Father says: You are also bound to do service.

⁵⁹Bāp jahā̃ bhī service par jānē kē liē bōlē , jhaṭ hāzir hōnā chāhiē .

⁶⁵You immediately have to be ready to do service wherever the Father asks you to go and do it.

⁶⁰Nahī̃ mānā tō military nahī̃ kahē̃gē .

⁶⁶If you don’t accept this, you are not counted as part of this military.

⁶¹Vah phir dil par nahī̃ chaṛhtē .

⁶⁷Such ones are unable to sit in the Father’s heart.

⁶²Tum bāp K|kē madadgār hō sabkō paigām dēnē mē̃ .

⁶⁸You are the Father’s helpers in giving everyone the message.

⁶³Ab samjhō kahā̃ baṛā museum khōltē haĩ , kahtē haĩ 10 mile dūr hai , service par tō jānā paṛē nā .

⁶⁹For instance, when a big museum is opened somewhere 10 miles away you still have to go and do service there.

⁶⁴Kharchē kā khyāl thōṛēhī karnā hai .

⁷⁰You mustn’t think about the cost.

⁶⁵Baṛē sē baṛī government bēhad K|kē bāp kā order miltā hai , jiskā right hand phir dharmarāj hai .

⁷¹You are receiving the orders of the highest-on-high Government, the unlimited Father, whose right hand is Dharamraj.

⁶⁶Unkī śhrīmat par na chalnē sē phir gir paṛtē haĩ .

⁷²If you don’t follow His shrimat, you fall.

⁶⁷Śhrīmat kahtī hai apnī āṅkhō̃ kō civil banāō .

⁷³Shrimat says: Make your eyes civil.

⁶⁸Kām par jīt pānē key|kī himmat rakhnī chāhiē .

⁷⁴Have the courage to conquer lust.

⁶⁹Bābā kā hukm hai , agar ham nahī̃ mānē̃gē tō ēkdam chaknāchūr hō jāyēṅgē .

⁷⁵These are Baba’s orders. ⁷⁶If you don’t follow them, you become totally crushed.

⁷⁰21 janmō̃ key|kī rājāī mē̃ rōlā paṛ jāyēgā .

⁷⁷You will then lose out on claiming a kingdom for 21 births.

⁷¹Bāp kahtē haĩ mujhē bachchō̃ K|kē bigar tō kabhī kōī jān na sakē .

⁷⁸The Father says: No one except you children can know Me.

⁷²Kalp pahlē vālē hī āhistē-āhistē nikaltē rahē̃gē .

⁷⁹Those who came in the previous cycle will gradually continue to emerge again.

⁷³Yah haĩ bilkul naī-naī bātē̃ .

⁸⁰These are absolutely new things.

⁷⁴Yah hai gītā kā yug . ⁷⁵Parantu śhāstrō̃ mē̃ is saṅgamyug kā varṇan nahī̃ hai .

⁸¹This is the age of the Gita, but there is no mention of the confluence age in the scriptures.

⁷⁶Gītā kō hī dvāpar mē̃ lē gayē haĩ . ⁷⁷Lēkin jab rājyōg sikhāyā tō jarūr saṅgam hōgā nā .

⁸²They have shown the Gita in the copper age, but it must surely have been at the confluence age when Raja Yoga was taught.

⁷⁸Parantu kiskī bhī buddhi mē̃ yah bātē̃ nahī̃ haĩ .

⁸³These things are not in anyone’s intellect.

⁷⁹Abhī tumhē̃ gyān kā naśhā chaṛhā huā hai . ⁸⁰Manuṣhyō̃ kō hai bhakti mārg kā naśhā .

⁸⁴You now have the intoxication of this knowledge, whereas those people have the intoxication of the path of devotion.

⁸¹Kahtē haĩ bhagvān bhī ā jāē tō bhī ham bhakti nahī̃ chhōṛē̃gē .

⁸⁵They say: Even if God were to come, we would not stop doing devotion.

⁸²Yah utthān aur patan key|kī sīṛhī bahut achchhī hai , tō bhī manuṣhyō̃ key|kī āṅkhē̃ nahī̃ khultī haĩ .

⁸⁶This picture of the ladder showing the rise and fall is very good. ⁸⁷In spite of that, people’s eyes don’t open.

⁸³Māyā K|kē naśhē mē̃ ēkdam chaknāchūr haĩ .

⁸⁸They are totally engrossed in the intoxication of Maya.

⁸⁴Gyān kā naśhā bahut dērī sē chaṛhtā hai .

⁸⁹It takes a long time before the intoxication of this knowledge rises.

⁸⁵Pahlē tō daivīguṇ bhī chāhiē .

⁹⁰First of all, divine virtues are needed.

⁸⁶Bāp kā kōī bhī order huā tō usmē̃ ānākānī nahī̃ karnī hai .

⁹¹Whatever orders the Father gives you, you mustn’t make any excuse.

⁸⁷Yah maĩ nahī̃ kar saktā hū̃ , iskō kahā jātā hai nāpharmānbardār .

⁹²To say, “I can’t do that”, is to be disobedient.

⁸⁸Śhrīmat miltī hai aisā-aisā karnā hai tō samajhnā chāhiē ki śhivbābā key|kī śhrēṣhṭh mat hai .

⁹³When you receive shrimat to do something, understand that that is Shiv Baba’s elevated direction.

⁸⁹Vah hai hī sadgati dātā .

⁹⁴Shiv Baba is the Bestower of Salvation.

⁹⁰Dātā kabhī ulṭī mat nahī̃ dēgē .

⁹⁵The Bestower can never give wrong directions.

⁹¹Bāp kahtē haĩ maĩ inkē bahut janmō̃ K|kē ant mē̃ pravēśh kartā hū̃ .

⁹⁶The Father says: I enter this one at the end of his many births.

⁹²Insē bhī dēkhō lakṣhmī ūñch chalī jātī hai .

⁹⁷Look how Lakshmi goes ahead of him.

⁹³Gāyan bhī hai - female kō āgē rakhā jātā hai .

⁹⁸It is remembered that the females are always placed at the front.

⁹⁴Pahlē lakṣhmī phir nārāyaṇ , yathā rājā rānī tathā prajā hō jātī hai .

⁹⁹First is Lakshmi, then Narayan. ¹⁰⁰As are the king and queen, so the subjects.

⁹⁵Tumkō bhī aisā śhrēṣhṭh bannā hai .

¹⁰¹You have to become just as elevated.

⁹⁶Is samay tō sārī duniyā mē̃ rāvaṇ rājya hai .

¹⁰²It is now Ravan’s kingdom over the whole world.

⁹⁷Sabhī kahtē haĩ rāmrājya chāhiē .

¹⁰³Everyone says that they want the kingdom of God (Rama).

⁹⁸Ab hai saṅgam .

¹⁰⁴It is now the confluence age.

⁹⁹Jab in lakṣhmī-nārāyaṇ kā rājya thā tō rāvaṇ rājya nahī̃ thā , phir change kaisē hōtī hai , yah kōī nahī̃ jāntē .

¹⁰⁵The kingdom of Ravan didn’t exist when it was the kingdom of Lakshmi and Narayan. ¹⁰⁶No one knows how the change took place.

¹⁰⁰Sabhī ghōr andhiyārē mē̃ haĩ .

¹⁰⁷Everyone is in total darkness.

¹⁰¹Samajhtē haĩ - kaliyug tō abhī chhōṭā bachchā , rēgaṛī pahan rahā hai .

¹⁰⁸They think that the iron age is still in its infancy and at the crawling stage.

¹⁰²Tō manuṣhya aur hī nīnd mē̃ sōyē huē haĩ .

¹⁰⁹Therefore, people are sleeping even more deeply.

¹⁰³Yah rūhānī knowledge , rūhānī bāp hī rūhō̃ kō dētē haĩ , rājyōg bhī sikhlātē haĩ .

¹¹⁰Only the spiritual Father gives you spirits this spiritual knowledge. ¹¹¹He teaches you Raja Yoga.

¹⁰⁴Śhrīkr̥iṣhṇa kō rūhānī bāp nahī̃ kahē̃gē .

¹¹²Shri Krishna cannot be called the spiritual Father.

¹⁰⁵Vah aisē nahī̃ kahē̃gē ki hē rūhānī bachchō̃ .

¹¹³He would never say: O spiritual children.

¹⁰⁶Yah bhī likhnā chāhiē - rūhānī knowledgeful bāp spiritual knowledge rūhānī bachchō̃ kō dētē haĩ .

¹¹⁴You also have to write: The spiritual, knowledge-full Father is giving spiritual children this spiritual knowledge.

¹⁰⁷Bāp samjhātē haĩ duniyā mē̃ sabhī manuṣhya haĩ dēh-abhimānī . ¹⁰⁸Maĩ ātmā hū̃ , yah kōī nahī̃ jāntē haĩ .

¹¹⁵The Father explains: All the human beings of the world are body conscious; none of them knows that they are souls.

¹⁰⁹Bāp kahtē haĩ kiskī bhī ātmā līn nahī̃ hōtī hai .

¹¹⁶The Father says: No soul can ever become merged.

¹¹⁰Abhī tum bachchō̃ kō samjhāyā jātā hai , daśhaharā , dīpāvalī kyā hai .

¹¹⁷It has been explained to you children what Dashera and Deepawali are.

¹¹¹Manuṣhya tō jō bhī pūjā ādi kartē haĩ , sab blind faith key|kī , jiskō guḍḍī pūjā kahā jātā hai , patthar pūjā kahā jātā hai .

¹¹⁸All the worshipping etc. that people do is blind faith. ¹¹⁹It is called playing with dolls. ¹²⁰It is also called worshipping stone.

¹¹²Abhī tum pārasbuddhi bantē hō tō patthar key|kī pūjā nahī̃ kar saktē hō .

¹²¹You are now becoming those with divine intellects. ¹²²Therefore, you no longer worship stone.

¹¹³Chitrō̃ kē āgē jākar māthā ṭēktē haĩ . ¹¹⁴Kuchh bhī samajhtē nahī̃ .

¹²³People go and bow their heads in front of the idols, but they don’t understand anything.

¹¹⁵Kahtē bhī haĩ gyān , bhakti aur vairāgya .

¹²⁴It is said: Knowledge, worship and disinterest.

¹¹⁶Gyān ādhākalp chalā phir bhakti śhurū huī .

¹²⁵This knowledge lasts for half a cycle and then worshipping begins.

¹¹⁷Ab tumkō gyān miltā hai tō bhakti sē vairāgya ā jātā hai .

¹²⁶You are now receiving this knowledge. ¹²⁷Therefore, there is disinterest in devotion.

¹¹⁸Yah duniyā hī badaltī hai .

¹²⁸This world is changing.

¹¹⁹Kaliyug mē̃ bhakti hai .

¹²⁹There is devotion in the iron age.

¹²⁰Satyug mē̃ bhakti hōtī nahī̃ .

¹³⁰There is no devotion in the golden age.

¹²¹Vahā̃ hai hī pūjya .

¹³¹There, everyone is worthy of worship.

¹²²Bāp kahtē haĩ - bachchē , tum māthā kyō̃ ṭēktē hō .

¹³²The Father asks: Children, why do you bow your heads?

¹²³Ādhākalp tumnē māthā bhī ghisāyā , paisē bhī gãvāyē , milā kuchh nahī̃ .

¹³³For half a cycle, you rubbed your heads on the floor and used up all your money and achieved nothing.

¹²⁴Māyā nē ēkdam māthā mūḍ liyā hai . ¹²⁵Kaṅgāl banā diyā hai .

¹³⁴Maya has completely scalped you and made you poverty-stricken.

¹²⁶Phir bāp ākar sabkā māthā ṭhīk kar dētē haĩ .

¹³⁵The Father has now come to put everyone’s head right.

¹²⁷Abhī āhistē-āhistē kuchh european lōg bhī samajhtē haĩ .

¹³⁶Some Europeans have now also gradually begun to understand.

¹²⁸Bābā nē samjhāyā hai - yah bhāratvāsī tō bilkul tamōguṇī ban gayē haĩ .

¹³⁷Baba has explained that the people of Bharat have become completely tamoguni.

¹²⁹Vah aur dharm vālē phir bhī pīchhē ātē haĩ tō sukh bhī thōṛā , duḥkh bhī thōṛā miltā hai .

¹³⁸Those of other religions come later. ¹³⁹Therefore, they experience less happiness and less sorrow.

¹³⁰Bhāratvāsiyō̃ kō sukh bahut tō duḥkh bhī bahut hai .

¹⁴⁰The people of Bharat experience a great deal of happiness and a great deal of sorrow.

¹³¹Śhurū mē̃ hī kitnē dhanvān ēkdam viśhva K|kē mālik hōtē haĩ .

¹⁴¹At the beginning, they are so wealthy; they are the masters of the world.

¹³²Aur dharm vālē kōī pahlē thōṛēhī dhanvān hōtē haĩ .

¹⁴²Those of other religions are not wealthy at first.

¹³³Pīchhē vr̥iddhi kō pātē-pātē abhī ākar dhanvān huē haĩ .

¹⁴³They become wealthy gradually after their religion has expanded.

¹³⁴Ab phir sabsē bhikhārī bhī bhārat banā hai .

¹⁴⁴Bharat has now become the poorest of all.

¹³⁵Andhaśradvālū bhī bhārat hai .

¹⁴⁵It is in Bharat that there are those with blind faith.

¹³⁶Yah bhī drama banā huā hai .

¹⁴⁶This too is predestined in the drama.

¹³⁷Bāp kahtē haĩ mainnē jiskō heaven banāyā , vah hell ban gayā hai .

¹⁴⁷The Father says: That which I made into heaven has now become hell.

¹³⁸Manuṣhya bandarbuddhi ban gayē haĩ , unkō maĩ ākar mandir lāyak banātā hū̃ .

¹⁴⁸The people here have become those with monkey intellects. ¹⁴⁹I come to make them worthy of sitting in a temple.

¹³⁹Vikār baṛē kaṛē hōtē haĩ .

¹⁵⁰The vices are so strong.

¹⁴⁰Krōdh kitnā hai .

¹⁵¹There is so much anger.

¹⁴¹Tumhārē mē̃ kōī krōdh nahī̃ hōnā chāhiē .

¹⁵²Let there be no anger in you.

¹⁴²Bilkul mīṭhē , śhānt , ati mīṭhēbanō .

¹⁵³Become completely sweet and peaceful; extremely sweet.

¹⁴³Yah bhī jāntē hō kōṭō mē̃ kōī hī nikaltē haĩ - rājāī pad pānē vālē .

¹⁵⁴You also know that only a handful out of multimillions emerge to claim a royal status.

¹⁴⁴Bāp kahtē haĩ maĩ āyā hū̃ tumkō nar sē nārāyaṇ banānē .

¹⁵⁵The Father says: I have come to change you from ordinary humans into Narayan.

¹⁴⁵Usmē̃ bhī 8 ratna mukhya gāyē jātē haĩ .

¹⁵⁶In that, it is eight main jewels who are remembered.

¹⁴⁶8 ratna aur bīch mē̃ hai bāp .

¹⁵⁷There are eight jewels with the Father who is in the middle of them.

¹⁴⁷8 haĩ pass with honours , sō bhī number-vār puruṣhārth anusār .

¹⁵⁸Eight pass with honours and that too is numberwise according to the efforts they make.

¹⁴⁸Dēh-abhimān kō tōṛnē mē̃ baṛī mēhnat lagtī hai .

¹⁵⁹It takes a great deal of effort to break body consciousness.

¹⁴⁹Dēh kā bhān bilkul nikal jāē .

¹⁶⁰The consciousness of your bodies must be completely removed.

¹⁵⁰Kōī-kōī pakkē brahm gyānī jō hōtē haĩ , unhō̃ kā bhī aisē hōtā hai .

¹⁶¹Some of those who strongly believe in the knowledge of the brahm element are also like that.

¹⁵¹Baiṭhē-baiṭhēdēh kā tyāg kar dētē haĩ .

¹⁶²They renounce their bodies just while sitting somewhere.

¹⁵²Baiṭhē-baiṭhēaisē śharīr chhōṛtē haĩ , vāyumaṇḍal ēkdam śhānt hō jātā hai aur aksar karkē prabhāt K|kē śhuddha samay par śharīr chhōṛtē haĩ .

¹⁶³Just while sitting somewhere, they leave their bodies, and the atmosphere becomes completely quiet. ¹⁶⁴Mostly, they leave their bodies in the pure, early hours of the morning.

¹⁵³Rāt kō manuṣhya bahut gand kartē haĩ , subah kō snān ādi karkē bhagvān-bhagvān kahnē lagtē haĩ . ¹⁵⁴Pūjā kartē haĩ .

¹⁶⁵At night, human beings perform dirty acts and, in the morning, after bathing etc., they begin to remember God and worship Him.

¹⁵⁵Bāp sab bātē̃ samjhātē rahtē haĩ .

¹⁶⁶The Father continues to explain everything.

¹⁵⁶Pradarśhanī ādi mē̃ bhī pahlē-pahlē tum alpha kā parichay dō .

¹⁶⁷At the exhibitions etc., first of all, give Alpha’s introduction.

¹⁵⁷Pahlē alpha aur bē .

¹⁶⁸First Alpha, and then beta, the kingdom.

¹⁵⁸Bāp tō ēk hī nirākār hai .

¹⁶⁹The Father is only One. ¹⁷⁰He is the incorporeal One.

¹⁵⁹Bāp rachayitā hī baiṭh rachnā K|kē ādi-madhy-ant kā gyān samjhātē haĩ .

¹⁷¹The Father, the Creator, sits here and tells you this knowledge of the beginning the middle and the end of creation.

¹⁶⁰Vahī bāp kahtē haĩ māmēkam yād karō .

¹⁷²The same Father says: Constantly remember Me alone.

¹⁶¹Dēh K|kē sambandh chhōṛ apnē kō ātmā samajh māmēkam yād karō .

¹⁷³Renounce all bodily relations. ¹⁷⁴Consider yourselves to be souls and constantly remember Me alone.

¹⁶²Bāp kā parichay tum dēgē phir kiskō himmat nahī̃ rahēgī praśhna-uttar karnē key|kī .

¹⁷⁵When you give them the Father’s introduction, no one will have the courage to question it.

¹⁶³Pahlē bāp kā niśhchay pakkā hō jāē tab bōlō 84 janm aisē liyē jātē haĩ .

¹⁷⁶Once they have faith in the Father, tell them how we take 84 births.

¹⁶⁴Chakra kō samajh liyā , bāp kō samajh liyā phir kōī praśnauṭhēgā nahī̃ .

¹⁷⁷Once they have understood the cycle and the Father, they won’t have any questions.

¹⁶⁵Bāp kā parichay dēnē bigar bākī tum tik-tik kartē hō tō usmē̃ tumhārā time bahut west|waste hō jātā hai . ¹⁶⁶Galē hī ghuṭ jātē haĩ .

¹⁷⁸When you rattle on, giving them this knowledge, without first giving the Father’s introduction, you waste a lot of time and your throat chokes.

¹⁶⁷Pahlī-pahlī bāt alpha key|kī uṭhāō .

¹⁷⁹First of all, take up the aspect of Alpha.

¹⁶⁸Tik-tik karnē sē samajh thōṛēhī saktē haĩ .

¹⁸⁰They won’t be able to understand anything as long as you rattle on.

¹⁶⁹Bilkul simple rīti aur dhīrē sē baiṭh samjhānā chāhiē , jō dēhī-abhimānī hōṅgē vahī achchhā samjhā sakē̃gē .

¹⁸¹Sit with them and explain very slowly in a simple manner. ¹⁸²Those who are soul conscious will be able to understand well.

¹⁷⁰Baṛē-baṛē museum mē̃ achchhē-achchhē samjhānē vālō̃ kō madad dēnī paṛē .

¹⁸³Those who explain well must give their help at the big museums.

¹⁷¹Thōṛē rōz apnā centre chhōṛ madad dēnē ā jānā hai .

¹⁸⁴Leave your centre for a few days and go to help them.

¹⁷²Pichhāṛī mē̃ centre sambhālnē kōī kō biṭhā dō .

¹⁸⁵Appoint someone to look after your centre while you are away.

¹⁷³Agar gaddī sambhālnē lāyak kōī kō āpsamān nahī̃ banāyā hai , tō bāp samajhē̃gē kōī kām K|kē nahī̃ , service nahī̃ key|kī .

¹⁸⁶If you haven’t made anyone become like yourself and worthy of looking after your centre, the Father would think that you are of no use and haven’t done any service.

¹⁷⁴Bābā kō likhtē haĩ service chhōṛ kaisē jāyē̃  !

¹⁸⁷Some children write to Baba and say: How can I leave this service and go there?

¹⁷⁵Arē bābā hukm kartē haĩ phalānī jagah pradarśhanī hai service par jāō .

¹⁸⁸Baba is ordering you to go and do service at a particular place where there is an exhibition.

¹⁷⁶Agar gaddī lāyak kiskō nahī̃ banāyā hai tō tum kis kām K|kē .

¹⁸⁹If you haven’t made anyone worthy enough to look after your centre, then of what use are you?

¹⁷⁷Bābā nē hukm kiyā - jhaṭ bhāgnā chāhiē .

¹⁹⁰Baba has ordered you. ¹⁹¹Therefore, you must quickly run there.

¹⁷⁸Mahārathī brāhmaṇī unkō kahā jātā hai .

¹⁹²Such teachers are called maharathis.

¹⁷⁹Bākī tō sab haĩ ghōṛēsavār , pyādē .

¹⁹³All the rest are either the cavalry or the infantry.

¹⁸⁰Sabkō service mē̃ madad dēnī hai .

¹⁹⁴Everyone has to help in doing service.

¹⁸¹Itnē varṣh mē̃ tumnē kiskō āpsamān nahī̃ banāyā hai tō kyā kartē thē .

¹⁹⁵If you haven’t made someone become like yourself during so many years, what have you been doing?

¹⁸²Itnē samay mē̃ messenger nahī̃ banāyā hai , jō centre sambhālē̃ .

¹⁹⁶After so much time, you still haven’t made someone into a messenger who can look after the centre?

¹⁸³Kaisē-kaisē manuṣhya ātē haĩ - jinsē bāt karnē kā bhī akla chāhiē .

¹⁹⁷So many different types of people come here. ¹⁹⁸Therefore, you need wisdom in knowing how to talk to them.

¹⁸⁴Murlī bhī jarūr rōz paṛhnī hai athavā sunnī hai .

¹⁹⁹You must definitely listen to the murli every day.

¹⁸⁵Murlī nahī̃ paṛhī gōyā absent paṛ gaī .

²⁰⁰If you don’t listen to the murli, you receive an absent mark.

¹⁸⁶Tum bachchō̃ kō sārē viśhva par ghērāv ḍālnā hai .

²⁰¹You children have to lay siege to (surround) the whole world.

¹⁸⁷Tum sārē viśhva key|kī sēvā kartē hō nā .

²⁰²You children are serving the whole world.

¹⁸⁸Patit duniyā kō pāvan banānā yah ghērāv ḍālnā hai nā .

²⁰³To make this impure world pure is to lay siege to it.

¹⁸⁹Sabhī kō mukti-jīvanmukti dhām kā rāstā batānā hai , duḥkh sē chhuṛānā hai .

²⁰⁴Show everyone the path to the lands of liberation and liberation-in-life and liberate them from sorrow.

¹⁹⁰Achchhā  !

²⁰⁵Achcha.

¹⁹¹Mīṭhē-mīṭhēsikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To you sweetest beloved, long-lost and now-found children, love remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to you spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

¹⁹⁴1 ) bahut mīṭhē , śhānt , ati mīṭhēsvabhāv kā bannā hai .

²⁰⁹1. Become those with peaceful and extremely sweet natures.

¹⁹⁵Kabhī bhī krōdh nahī̃ karnā hai .

²¹⁰Never become angry.

¹⁹⁶Apnī āṅkhō̃ kō bahut-bahut civil banānā hai .

²¹¹Make your eyes very, very civil.

¹⁹⁷2 ) bābā jō hukm karē , usē phauran mānnā hai .

²¹²2. Obey the Father’s orders instantly.

¹⁹⁸Sārē viśhva kō patit sē pāvan banānē key|kī sēvā karnī hai arthāt ghērāv ḍālnā hai .

²¹³Do the service of making this whole world pure from impure, that is, lay siege to it (surround it).

¹⁹⁹Vardān  : bāp kī yād dvārā asantōṣ key|kī paristhitiyō̃ mē̃ , sadā sukh va santōṣh key|kī anubhūti karnē vālē mahāvīr bhav

²¹⁴Blessing: May you be a mahavir and experience happiness and contentment in situations of discontentment by having remembrance of the Father.

²⁰⁰Sadā bāp kī yād mē̃ rahnē vālē her|har paristhiti mē̃ sadā santuṣhṭ rahtē haĩ kyōṅki knowledge key|kī śhakti K|kē ādhār par pahāṛ māphik paristhiti bhī rāī anubhav hōtī hai , rāī arthāt kuchh nahī̃ .

²¹⁵Those who constantly stay in remembrance of the Father remain content in every situation. ²¹⁶This is because, on the basis of the power of this knowledge, even a situation as big as a mountain is experienced to be like a mustard seed; a mustard seed means it is nothing.

²⁰¹Chāhē paristhiti asantōṣ kī hō , duḥkh key|kī ghaṭnā hō lēkin duḥkh key|kī paristhiti mē̃ sukh key|kī sthiti rahē tab kahē̃gē mahāvīr .

²¹⁷Even in a situation of discontentment, or a situation of sorrow, when you maintain a stage of happiness, you would then be called a mahavir.

²⁰²Kuchh bhī hō jāē , nothing new K|kē sāth-sāth bāp key|kī smr̥iti sē sadā ēkras sthiti rah saktī hai , phir duḥkh aśhānti key|kī lahar bhī nahī̃ āyēgī .

²¹⁸No matter what happens, together with “nothing new”, by having the awareness of the Father, you can have a constant and stable stage. ²¹⁹No waves of sorrow or peacelessness can then come to you.

²⁰³Slōgan  : apnā daivī svarūp sadā smr̥iti mē̃ rahē tō kōī key|kī bhī vyarth nazar nahī̃ jā saktī .

²²⁰Slogan: Constantly keep your divine form in your awareness and no one will be able to look at you in a wasteful way.

²²¹*** Om Shanti ***

²⁰⁴Avyakt iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²²²Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

²⁰⁵Jaisē science key|kī śhakti kā prayōg light K|kē ādhār par hōtā hai . ²⁰⁶Agar computer bhī chaltā hai tō computer might hai lēkin ādhār light hai .

²²³Electricity (light) is the basis of experimenting with the power of science, and a computer is considered to be might, but its basis is light.

²⁰⁷Aisē āpkē silence key|kī śhakti kā bhī ādhār light hai .

²²⁴In the same way, the basis of your power of silence is also light.

²⁰⁸Jab vah prakr̥iti key|kī light anēk prakār K|kē prayōg practical mē̃ karkē dikhātī hai tō āpkī avināśhī paramātma light , ātmik light aur sāth-sāth practical sthiti light , tō issē kyā nahī̃ prayōg hō saktā  !

²²⁵Since many types of experiments can be shown in practice by physical light, what can you not experiment with when you have the imperishable light of God, the light of your soul and the light of your practical stage.