मंगलवार 28 अक्टूबर 2025 की दैनिक मुरली

⁰28-10-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰28/10/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhēbaccē - tumhē̃ saṅgam par sēvā karkē gāyan lāyak bannā hai phir bhaviṣhya mē̃ puruṣhōttam bannē sē tum pūjā lāyak ban jāyēṅgē ' '

¹Essence: Sweet children, you have to become praiseworthy by serving at the confluence age. ²You will then become the most elevated human beings and worthy of worship in the future.

²Praśhna  : kaun see|sī|C bīmārī jaṛ sē samāpt hō tab bāp key|kī dil par chaṛhē̃gē  ?

³Question: By finishing which illness at its roots will you be able to climb into the Father’s heart?

³Uttar  : 1 . dēh-abhimān key|kī bīmārī .

⁴Answer: 1. The illness of body consciousness.

⁴Isī dēh-abhimān K|kē kāraṇ sabhī vikārō̃ nē mahārōgī banāyā hai .

⁵Because of this body consciousness, all the vices have made you very ill.

⁵Yah dēh-abhimān samāpt hō jāē tō tum bāp key|kī dil par chaṛhō .

⁶Only when this body consciousness finishes can you climb into the Father’s heart.

⁶2 . dil par chaṛhnā hai tō viśhāl buddhi banō , gyān chitā par baiṭhō .

⁷2. In order to climb into His heart, make your intellect broad and unlimited and sit on the pyre of knowledge.

⁷Rūhānī sēvā mē̃ lag jāō aur vāṇī chalānē K|kē sāth-sāth bāp kō achchhī rīti yād karō .

⁸Engage yourself in doing spiritual service. ⁹Together with speaking knowledge, remember the Father very well.

⁸Gīt  : jāg sajniyā̃ jāg …

¹⁰Song: Awaken! ¹¹O brides, awaken! ¹²Your days of happiness are about to come.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Mīṭhē-mīṭhērūhānī bachchō̃ nē gīt sunā - rūhānī bāp nē is sādhāraṇ purānē tan dvārā mukh sē kahā .

¹⁴You sweetest, spiritual children heard the song. ¹⁵The spiritual Father said this through the mouth of this ordinary old body.

¹¹Bāp kahtē haĩ mujhē purānē tan mē̃ purānī rājdhānī mē̃ ānā paṛā .

¹⁶The Father says: I had to come into this old body, into this old kingdom.

¹²Abhī yah rāvaṇ key|kī rājdhānī hai .

¹⁷This is now the kingdom of Ravan.

¹³Tan bhī parāyā hai kyōṅki is śharīr mē̃ tō pahlē sē hī ātmā hai .

¹⁸This body belongs to someone else because there was already a soul in it when I entered it.

¹⁴Maĩ parāyē tan mē̃ pravēśh kartā hū̃ . ¹⁵Apnā tan hōtā tō uskā nām paṛtā .

¹⁹I enter a foreign body. ²⁰If I had a body of My own, it would have a name of its own.

¹⁶Hamārā nām badaltā nahī̃ .

²¹My name never changes.

¹⁷Mujhē phir bhī kahtē haĩ śhivbābā .

²²You still call Me Shiv Baba.

¹⁸Gīt tō bachchē rōz suntē haĩ .

²³You children hear these songs every day.

¹⁹Navyug arthāt naī duniyā satyug āyā .

²⁴The new age, which means the new world, the golden age, is to come.

²⁰Ab kiskō kahtē haĩ jāgō  ?

²⁵Who are being told to awaken?

²¹Ātmāō̃ kō kyōṅki ātmāyē̃ ghōr andhiyārē mē̃ sōī paṛī haĩ .

²⁶Souls, because souls are sleeping in extreme darkness.

²²Kuchh bhī samajh nahī̃ . ²³Bāp kō hī nahī̃ jāntē .

²⁷They don’t know anything; they don’t even know the Father.

²⁴Ab bāp jagānē āyē haĩ .

²⁸The Father has now come to awaken you.

²⁵Abhī tum bēhad K|kē bāp kō jāntē hō .

²⁹You now know the unlimited Father.

²⁶Unsē bēhad kā sukh milnā hai nayē yug mē̃ .

³⁰You are to receive unlimited happiness from Him in that new age.

²⁷Satyug kō nayā kahā jātā hai , kaliyug kō purānā yug kahē̃gē .

³¹The golden age is called a new age; the iron age is called an old age.

²⁸Vidvān , paṇḍit ādi kōī bhī nahī̃ jāntē .

³²Scholars and pundits don’t know anything.

²⁹Kōī sē bhī pūchhō nayā yug phir purānā kaisē hōtā hai , tō kōī bhī batā nahī̃ sakē̃gē .

³³If you ask any of them how that new age becomes old, not one of them could tell you.

³⁰Kahē̃gē yah tō lākhō̃ varṣh key|kī bāt hai .

³⁴They say that it’s a matter of hundreds of thousands of years.

³¹Abhī tum jāntē hō ham nayē yug sē phir purānē yug mē̃ kaisē āyē haĩ arthāt svargvāsī sē narkvāsī kaisē banē haĩ .

³⁵You now understand how you came into this old age from that new age, that is, how you became residents of hell from residents of heaven.

³²Manuṣhya tō kuchh bhī nahī̃ jāntē , jinkī pūjā kartē haĩ unkī biography kō bhī nahī̃ jāntē .

³⁶Human beings know nothing at all. ³⁷They don’t even know the biography of those they worship.

³³Jaisē jagadambā key|kī pūjā kartē haĩ ab vah ambā kaun hai , jāntē nahī̃ .

³⁸They worship Jagadamba, but they don’t know who Amba is.

³⁴Ambā vāstav mē̃ mātāō̃ kō kahā jātā hai . ³⁵Parantu pūjā tō ēk key|kī hōnī chāhiē .

³⁹In fact, mothers are called Amba, but let there be only one who is worshipped.

³⁶Śhivbābā kā bhī ēk hī avyabhichārī yādgār hai .

⁴⁰There is only one unadulterated memorial of Shiv Baba.

³⁷Ambā bhī ēk hai .

⁴¹There is also only one Amba.

³⁸Parantu jagat ambā kō jāntē nahī̃ .

⁴²However they don’t know who Jagadamba is.

³⁹Yah hai jagat ambā aur lakṣhmī hai jagat key|kī mahārānī .

⁴³This one is Jagadamba (the world mother) and Lakshmi is the world empress.

⁴⁰Tumkō patā hai ki jagat ambā kaun hai aur jagat mahārānī kaun hai .

⁴⁴You know who the world mother is and who the world empress is.

⁴¹Yah bātē̃ kabhī kōī jān na sakē .

⁴⁵No one else can understand these things.

⁴²Lakṣhmī kō dēvī aur jagat ambā kō brāhmaṇī kahē̃gē .

⁴⁶Lakshmi is called a deity, whereas Jagadamba is called a Brahmin.

⁴³Brāhmaṇ saṅgam par hī hōtē haĩ .

⁴⁷Brahmins only exist at the confluence age.

⁴⁴Is saṅgamyug kō kōī nahī̃ jāntē .

⁴⁸No one knows this confluence age.

⁴⁵Prajāpitā brahmā dvārā nayī puruṣhōttam sr̥iṣhṭi rachī jātī hai .

⁴⁹That new, most elevated world is created through Prajapita Brahma.

⁴⁶Puruṣhōttam tumkō vahā̃ dēkhnē mē̃ āyēṅgē .

⁵⁰You are able to see the most elevated human beings there (in the golden age).

⁴⁷Is samay tum brāhmaṇ gāyan lāyak hō .

⁵¹At this time, you Brahmins are worthy of praise.

⁴⁸Sēvā kar rahē hō phir tum pūjā lāyak banē̃gē .

⁵²You are now servers and will then become worthy of being worshipped.

⁴⁹Brahmā kō itnī bhujāyē̃ dētē haĩ tō ambā kō bhī kyō̃ nahī̃ dēgē .

⁵³Brahma has been shown with so many arms. ⁵⁴So, why should Amba not be shown with as many?

⁵⁰Unkē bhī tō sab bachchē haĩ nā .

⁵⁵Everyone is her child too.

⁵¹Mā̃-bāp hī prajāpitā bantē haĩ .

⁵⁶Prajapita also becomes the mother and father.

⁵²Bachchō̃ kō prajāpitā nahī̃ kahē̃gē .

⁵⁷Children are not called Prajapita.

⁵³Lakṣhmī-nārāyaṇ kō kabhī satyug mē̃ jagatpitā jagat mātā nahī̃ kahē̃gē .

⁵⁸In the golden age, Lakshmi and Narayan are never called the world mother and world father.

⁵⁴Prajāpitā kā nām bālā hai .

⁵⁹The name “Prajapita” is very well known.

⁵⁵Jagat pitā aur jagat mātā ēk hī hai .

⁶⁰The father and mother of the world is only one.

⁵⁶Bākī haĩ unkē bachchē .

⁶¹All the rest are his children.

⁵⁷Ajmēr mē̃ prajāpitā brahmā K|kē mandir mē̃ jāyēṅgē tō kahē̃gē bābā kyōṅki hai hī prajāpitā .

⁶²When you go to the temple of Prajapita Brahma in Ajmer, you can refer to him as Baba, because he is the Father of Humanity.

⁵⁸Had K|kē pitāyē̃ bachchē paidā kartē haĩ tō vah had K|kē prajāpitā ṭhaharē .

⁶³Physical fathers create children. ⁶⁴Therefore, they are limited fathers of people.

⁵⁹Yah hai bēhad kā .

⁶⁵This one is unlimited.

⁶⁰Śhivbābā tō sab ātmāō̃ kā bēhad kā bāp hai .

⁶⁶Shiv Baba is the unlimited Father of all souls.

⁶¹Yah bhī tum bachchō̃ kō contrast likhnā hai .

⁶⁷You children have to write about this contrast.

⁶²Jagat ambā sarasvatī hai ēk . ⁶³Nām kitnē rakh diyē haĩ - durgā , kālī ādi .

⁶⁸Jagadamba and Saraswati are one, and yet so many names have been given: Durga, Kali etc.

⁶⁴Ambā aur bābā K|kē tum sab bachchē hō .

⁶⁹All of you are the children of Amba and Baba.

⁶⁵Yah rachnā hai nā .

⁷⁰This is the creation.

⁶⁶Prajāpitā brahmā key|kī bēṭī hai sarasvatī , unkō ambā kahtē haĩ .

⁷¹Saraswati is the daughter of Prajapita Brahma and she is also called Amba.

⁶⁷Bākī haĩ bachchē aur bachchiyā̃ . ⁶⁸Haĩ sab adopted .

⁷²All the rest are sons and daughters and they are all adopted.

⁶⁹Itnē sab bachchē kahā̃ sē ā saktē haĩ .

⁷³How else could there be so many children?

⁷⁰Yah sab haĩ mukh vaṅśhāvalī .

⁷⁴All of them are mouth-born creations.

⁷¹Mukh sē strī kō create kiyā tō rachtā hō gayā .

⁷⁵A wife is created through a mouth and so the husband becomes a creator.

⁷²Kahtē haĩ yah mērī hai . ⁷³Mainnē insē bachchē paidā kiyē haĩ .

⁷⁶He says, “This one is mine; I have created children with her.”

⁷⁴Yah sab hai adoption .

⁷⁷All of these are by adoption.

⁷⁵Yah phir hai īśhvarīy , mukh dvārā rachnā .

⁷⁸These are spiritual creations through a mouth.

⁷⁶Ātmāyē̃ tō haĩ hī . ⁷⁷Unkō adopt nahī̃ kiyā jātā hai .

⁷⁹Souls exist anyway; they are not adopted.

⁷⁸Bāp kahtē haĩ tum ātmāyē̃ sadaiv mērē bachchē hō .

⁸⁰The Father says: You souls are always My children.

⁷⁹Phir abhī maĩ ākar prajāpitā brahmā dvārā bachchō̃ kō adopt kartā hū̃ .

⁸¹I come and adopt you children through Prajapita Brahma.

⁸⁰Bachchō̃ ( ātmāō̃ ) kō nahī̃ adopt kartē , bachchē aur bachchiyō̃ kō kartē haĩ .

⁸²He doesn’t adopt souls. ⁸³He adopts sons and daughters.

⁸¹Yah bhī baṛī sūkṣhma samajhnē key|kī bātē̃ haĩ .

⁸⁴These are very subtle matters that have to be understood.

⁸²In bātō̃ kō samajhnē sē tum yah lakṣhmī-nārāyaṇ bantē hō .

⁸⁵By understanding these things, you become like Lakshmi and Narayan.

⁸³Kaisē banē̃ , yah ham samjhā saktē haĩ .

⁸⁶We can explain how they became that.

⁸⁴Kyā aisē karma kiyē jō yah viśhva K|kē mālik banē̃ .

⁸⁷What acts did they perform that they became the masters of the world?

⁸⁵Tum pradarśhanī ādi mē̃ bhī pūchh saktē hō . ⁸⁶Tumkō mālūm hai inhō̃ nē yah svarg key|kī rājdhānī kaisē lī .

⁸⁸You can ask at the exhibitions: Do you know how they attained their kingdom of heaven?

⁸⁷Tumhārē mē̃ bhī yathārth rīti her|har kōī nahī̃ samjhā saktē .

⁸⁹Not every one of you is able to explain accurately.

⁸⁸Jinmē̃ daivīguṇ hōṅgē , is rūhānī service mē̃ lagē huē hōṅgē vah samjhā saktē haĩ .

⁹⁰Those who have divine virtues and who remain busy in doing spiritual service are able to explain.

⁸⁹Bākī tō māyā key|kī bīmārī mē̃ phansē rahtē haĩ .

⁹¹Everyone else is trapped in Maya’s illness.

⁹⁰Anēk prakār K|kē rōg haĩ .

⁹²There are many types of illness.

⁹¹Dēh-abhimān kā bhī rōg hai .

⁹³There is also the illness of body consciousness.

⁹²In vikārō̃ nē hī tumkō rōgī banāyā hai .

⁹⁴It is the vices that make you ill.

⁹³Bāp kahtē haĩ maĩ tumkō pavitra dēvtā banātā hū̃ .

⁹⁵The Father says: I make you into pure deities.

⁹⁴Tum sarvguṇ sampann . . . . . . pavitra thē .

⁹⁶You were once full of all virtues, completely pure.

⁹⁵Abhī patit ban gayē hō .

⁹⁷You have now become completely impure.

⁹⁶Bēhad kā bāp aisē kahē̃gē .

⁹⁸The unlimited Father says this.

⁹⁷Ismē̃ nindā key|kī bāt nahī̃ , yah samjhānē key|kī bāt hai .

⁹⁹This is not a matter of defamation but just an explanation.

⁹⁸Bhāratvāsiyō̃ kō bēhad kā bāp kahtē haĩ maĩ yahā̃ bhārat mē̃ ātā hū̃ .

¹⁰⁰The unlimited Father says to the people of Bharat: I come here into Bharat.

⁹⁹Bhārat key|kī mahimā tō aparamapār hai .

¹⁰¹The praise of Bharat is limitless.

¹⁰⁰Yahā̃ ākar nark kō svarg banātē haĩ , sabkō śhānti dētē haĩ .

¹⁰²He comes here and changes hell into heaven and grants everyone else peace.

¹⁰¹Tō aisē bāp key|kī bhī mahimā aparamapār hai . ¹⁰²Pārāvār nahī̃ .

¹⁰³Therefore, the praise of such a Father is also infinite; there is no end to it.

¹⁰³Jagat ambā aur unkī mahimā kō kōī bhī nahī̃ jāntē .

¹⁰⁴No one knows Jagadamba or her praise.

¹⁰⁴Inkā bhī contrast tum batā saktē hō . ¹⁰⁵Yah jagat ambā key|kī biography , yah lakṣhmī key|kī biography .

¹⁰⁵You can show the contrast between the biography of Jagadamba and the biography of Lakshmi.

¹⁰⁶Vahī jagat ambā phir lakṣhmī bantī hai .

¹⁰⁶Jagadamba becomes Lakshmi.

¹⁰⁷Phir lakṣhmī sō 84 janmō̃ kē bād jagat ambā hōgī .

¹⁰⁷Then, after taking 84 births, Lakshmi becomes the same Jagadamba.

¹⁰⁸Chitra bhī alag-alag rakhnē chāhiē .

¹⁰⁸Keep different types of picture.

¹⁰⁹Dikhātē haĩ lakṣhmī kō kalaṣh milā parantu lakṣhmī phir saṅgam par kahā̃ sē I|āī|eye .

¹⁰⁹They portray Lakshmi with an urn, but how could Lakshmi exist at the confluence age?

¹¹⁰Vah tō satyug mē̃ huī hai .

¹¹⁰She only exists in the golden age.

¹¹¹Yah sab bātē̃ bāp samjhātē haĩ .

¹¹¹The Father explains all of these things.

¹¹²Chitra banānē kē ūpar jō mukarar haĩ unkō vichār sāgar manthan karnā chāhiē .

¹¹²Those who have been appointed to make the pictures also have to churn the ocean of knowledge.

¹¹³Tō phir samjhānā sahaj hōgā .

¹¹³It will then become easy to explain.

¹¹⁴Itnī viśhāl buddhi chāhiē tab dil par chaṛhē .

¹¹⁴Only when you have a broad and unlimited intellect can you climb into the Father’s heart.

¹¹⁵Jab bābā kō achchhī rīti yād karē̃gē , gyān chitā par baiṭhē̃gē tab dil par chaṛhē̃gē .

¹¹⁵You will be able to climb into the Father’s heart when you remember the Father very well and sit on the pyre of knowledge.

¹¹⁶Aisē nahī̃ ki jō bahut achchhī vāṇī chalātē haĩ , vah dil par chaṛhtē haĩ .

¹¹⁶It isn’t that those who can speak knowledge very well are able to climb into the Father’s heart; no.

¹¹⁷Nahī̃ , bāp kahtē haĩ dil par ant mē̃ chaṛhē̃gē , number-vār puruṣhārth anusār jab dēh-abhimān khatm hō jāyēgā .

¹¹⁷The Father says: You will be able to climb into the heart, numberwise, at the end, when you finish body consciousness according to the efforts you make.

¹¹⁸Bāp nē samjhāyā hai brahm gyānī , brahm mē̃ līn hōnē key|kī mēhnat kartē haĩ parantu aisē kōī līn hō nahī̃ saktā .

¹¹⁸The Father has explained that those with the knowledge of the brahm element make a lot of effort to merge into it, but no one can merge into it like that.

¹¹⁹Bākī mēhnat kartē haĩ , uttam pad pātē haĩ .

¹¹⁹They make effort and attain a high status.

¹²⁰Aisē-aisē mahātmā bantē haĩ jō unkō platinum mē̃ vazan kartē haĩ kyōṅki brahm mē̃ līn hōnē key|kī mēhnat tō kartē haĩ nā . ¹²¹Tō mēhnat kā bhī phal miltā hai .

¹²⁰They become such great souls that they are weighed against platinum. ¹²¹After all, they do make the effort to merge into the brahm element and they therefore receive the fruit of their efforts.

¹²²Bākī mukti-jīvanmukti nahī̃ mil saktī .

¹²²However, they cannot receive liberation or liberation-in-life.

¹²³Tum bachchē jāntē hō ab yah purānī duniyā gaī ki gaī .

¹²³You children know that this old world is about to go.

¹²⁴Itnē bombs banāyē haĩ - rakhnē kē liē thōṛēhī banāyē haĩ .

¹²⁴All of those bombs have not been created just to be stored.

¹²⁵Tum jāntē hō purānī duniyā K|kē vināśh liē yah bombs kām āyēṅgē .

¹²⁵You know that those bombs will be used for the destruction of the old world.

¹²⁶Anēk prakār K|kē bombs haĩ .

¹²⁶There are many types of bomb.

¹²⁷Bāp gyān aur yōg sikhlātē haĩ phir rāj-rājēśhvar double sirtāj dēvī-dēvtā banē̃gē .

¹²⁷The Father is now teaching you knowledge and yoga and you will then become the double-crowned princes and princesses, deities.

¹²⁸Kaun-sā ūñch pad hai .

¹²⁸Which status is higher?

¹²⁹Brāhmaṇ chōṭī haĩ ūpar mē̃ .

¹²⁹The Brahmin topknot is at the top.

¹³⁰Chōṭī sabsē ūpar hai .

¹³⁰The topknot is the highest of all.

¹³¹Abhī tum bachchō̃ kō patit sē pāvan banānē bāp āyē haĩ .

¹³¹The Father has now come to make you children pure from impure.

¹³²Phir tum bhī patit-pāvnī bantē hō - yah naśhā hai  ? ¹³³Ham sabkō pāvan banāē rāj-rājēśhvar banā rahē haĩ  ?

¹³²Do you have the intoxication that you are also becoming purifiers, that you are purifying everyone and making them into princes and princesses?

¹³⁴Naśhā hō tō bahut khuśhī mē̃ rahē̃ .

¹³³If you were to have this intoxication, you would have a lot of happiness.

¹³⁵Apnī dil sē pūchhō ham kitnē kō āpsamān banātē haĩ  ?

¹³⁴Ask your heart how many you are making similar to yourself.

¹³⁶Prajāpitā brahmā aur jagat-ambā dōnō̃ ēk jaisē haĩ .

¹³⁵Prajapita Brahma and Jagadamba are similar.

¹³⁷Brāhmaṇō̃ key|kī rachnā rachtē haĩ .

¹³⁶They are creating the creation of Brahmins.

¹³⁸Śhūdra sē brāhmaṇ bannē key|kī yukti bāp hī batātē haĩ .

¹³⁷Only the Father shows you the way to change from shudras into Brahmins.

¹³⁹Yah kōī śhāstrō̃ mē̃ nahī̃ hai .

¹³⁸This is not mentioned in any of the scriptures.

¹⁴⁰Yah hai bhī gītā kā yug .

¹³⁹This is the age of the Gita.

¹⁴¹Mahābhārat laṛāī bhī barōbar huī thī .

¹⁴⁰There truly was the Mahabharat War.

¹⁴²Rājyōg ēk kō sikhāyā hōgā kyā .

¹⁴¹Would only one person have been taught Raja Yoga?

¹⁴³Manuṣhyō̃ key|kī buddhi mē̃ phir arjun aur kr̥iṣhṇa hī haĩ .

¹⁴²This is why people only have Arjuna and Krishna in their intellects.

¹⁴⁴Yahā̃ tō ḍhēr paṛhtē haĩ .

¹⁴³So many of you are studying here.

¹⁴⁵Baiṭhēbhī dēkhō kaisē sādhāraṇ hō .

¹⁴⁴Just see how you are sitting here in an ordinary way.

¹⁴⁶Chhōṭē bachchē alpha bē paṛhtē haĩ nā .

¹⁴⁵Little children study alpha and beta.

¹⁴⁷Tum baiṭhēhō tumkō bhī alpha bē paṛhā rahē haĩ .

¹⁴⁶You are sitting here and you too are being taught Alpha and beta.

¹⁴⁸Alpha aur bē , yah hai varsā .

¹⁴⁷Alpha is Baba and beta is your inheritance.

¹⁴⁹Bāp kahtē haĩ mujhē yād karō tō tum viśhva K|kē mālik banē̃gē .

¹⁴⁸The Father says: Remember Me and you will become the masters of the world.

¹⁵⁰Kōī bhī āsurī kām nahī̃ karnā hai .

¹⁴⁹Don't perform any devilish acts.

¹⁵¹Daivīguṇ dhāraṇ karnē haĩ .

¹⁵⁰Imbibe divine virtues.

¹⁵²Dēkhnā hai hamārē mē̃ kōī avguṇ tō nahī̃ haĩ  ?

¹⁵¹Check that you don't have any defects in you.

¹⁵³Maĩ nirguṇ hārē mē̃ kōī guṇ nāhī̃ .

¹⁵²"I am without virtue, I have no virtues."

¹⁵⁴Abhī nirguṇ āśhram bhī hai parantu arth|earth kuchh bhī nahī̃ .

¹⁵³There is an ashram called the Nirgun Ashram, but they don't know the meaning of that name.

¹⁵⁵Nirguṇ arthāt mērē mē̃ kōī guṇ nahī̃ .

¹⁵⁴"Nirgun" means "I have no virtues."

¹⁵⁶Ab guṇvān banānā tō bāp kā hī kām hai .

¹⁵⁵It is the Father's task to make you virtuous.

¹⁵⁷Bāp K|kē title key|kī ṭōpī phir apnē ūpar rakh dī hai .

¹⁵⁶They have taken the hat of the Father's title for themselves.

¹⁵⁸Bāp kitnī bātē̃ samjhātē haĩ . ¹⁵⁹Direction bhī dētē haĩ .

¹⁵⁷The Father explains so many things and also gives you directions.

¹⁶⁰Jagat ambā aur lakṣhmī kā contrast banāō .

¹⁵⁸Show the contrast between Jagadamba and Lakshmi.

¹⁶¹Brahmā-sarasvatī saṅgam K|kē , lakṣhmī-nārāyaṇ haĩ satyug K|kē .

¹⁵⁹Brahma and Saraswati belong to the confluence age, whereas Lakshmi and Narayan belong to the golden age.

¹⁶²Yah chitra haĩ samjhānē kē liē .

¹⁶⁰These pictures are to be used for explaining.

¹⁶³Sarasvatī brahmā key|kī bēṭī hai .

¹⁶¹Saraswati is the daughter of Brahma.

¹⁶⁴Paṛhtē haĩ manuṣhya sē dēvtā bannē kē liē .

¹⁶²You are studying to change from ordinary humans into deities.

¹⁶⁵Abhī tum brāhmaṇ hō .

¹⁶³You are now Brahmins.

¹⁶⁶Satyugī dēvtā bhī manuṣhya hī haĩ parantu unhō̃ kō dēvtā kahtē , manuṣhya kahnē sē jaisē unkī insult hō jātī hai isliē dēvī-dēvtā vā bhagvān-bhagvatī kah dētē haĩ .

¹⁶⁴Golden-aged deities are also human beings, but they are called deities. ¹⁶⁵It would be like an insult to call them human beings and this is why they are called deities or gods and goddesses.

¹⁶⁷Agar rājā-rānī kō bhagvān-bhagvatī kahē̃ tō phir prajā kō bhī kahnā paṛē , isliē dēvī-dēvtā kahā jātā hai .

¹⁶⁶If kings and queens were called gods and goddesses, their subjects would then also have to be called that. ¹⁶⁷This is why they are called deities.

¹⁶⁸Trimūrti kā chitra bhī hai .

¹⁶⁸There is also the picture of the Trimurti.

¹⁶⁹Satyug mē̃ itnē thōṛē manuṣhya , kaliyug mē̃ itnē bahut manuṣhya haĩ .

¹⁶⁹In the golden age, there are very few human beings, whereas in the iron age there are very many human beings.

¹⁷⁰Vah kaisē samjhāyē̃ .

¹⁷⁰How can this be explained?

¹⁷¹Iskē liē phir gōlā bhī jarūr chāhiē .

¹⁷¹The picture of the cycle is definitely needed for this.

¹⁷²Pradarśhanī mē̃ itnē sabkō bulātē haĩ .

¹⁷²You invite so many people to come to the exhibitions.

¹⁷³Kasṭam collector kō tō kabhī kōī nē nimantraṇ nahī̃ diyā hai .

¹⁷³As yet, no one has invited the Customs Collector.

¹⁷⁴Tō aisē-aisē vichār chalānē paṛē̃ , ismē̃ baṛī viśhālbuddhi chāhiē .

¹⁷⁴You have to churn in this way. ¹⁷⁵An unlimited and broad intellect is needed for this.

¹⁷⁵Bāp kā tō regard rakhnā chāhiē .

¹⁷⁶Let there be regard for the Father.

¹⁷⁶Husēn K|kē ghōṛē kō kitnā sajātē haĩ .

¹⁷⁷They decorate the horse of Hussein so much.

¹⁷⁷Paṭkā|paṭakā kitnā chhōṭā hōtā , ghōṛā kitnā baṛā hōtā hai .

¹⁷⁸The band on the horse's head is so small, whereas the horse is so big.

¹⁷⁸Ātmā bhī kitnī chhōṭī bindī hai , unkā śhrr̥iṅgār kitnā baṛā hai .

¹⁷⁹A soul is just a tiny point, and yet his decoration is so large.

¹⁷⁹Yah akālmūrt kā takht hai nā .

¹⁸⁰This is the throne of the immortal image.

¹⁸⁰Sarvavyāpī key|kī bāt bhī gītā sē uṭhāī hai .

¹⁸¹They have taken the aspect of omnipresence from the Gita.

¹⁸¹Bāp kahtē haĩ maĩ ātmāō̃ kō rājyōg sikhlātā hū̃ phir sarvavyāpī kaisē hōṅgē .

¹⁸²The Father says: I am teaching you souls Raja Yoga. ¹⁸³Therefore, how could I be omnipresent?

¹⁸²Bāp-teacher-gurū sarvavyāpī kaisē hōṅgē .

¹⁸⁴How could the Father, the Teacher and the Guru be omnipresent?

¹⁸³Bāp kahtē haĩ maĩ tō tumhārā bāp hū̃ phir gyān sāgar hū̃ .

¹⁸⁵The Father says: I am your Father and also the Ocean of Knowledge.

¹⁸⁴Tumkō bēhad key|kī history-geography samajhnē sē bēhad kā rājya mil jāyēgā .

¹⁸⁶When you understand this unlimited history and geography, you receive the unlimited kingdom.

¹⁸⁵Daivīguṇ bhī dhāraṇ karnē chāhiē .

¹⁸⁷You also have to imbibe divine virtues.

¹⁸⁶Māyā ēkdam nāk sē pakaṛ lētī hai .

¹⁸⁸Maya catches hold of you by the nose.

¹⁸⁷Chalan gandī hō paṛtī phir likhtē haĩ aisī-aisī bhūl hō gaī .

¹⁸⁹When someone's activity becomes dirty, he writes to Baba saying that he has made such a mistake.

¹⁸⁸Hamnē kālā mũh kar liyā .

¹⁹⁰He says, "I have dirtied my face."

¹⁸⁹Yahā̃ tō pavitratā sikhāī jātī hai phir agar kōī girē̃gē bhī tō phir usmē̃ bāp kyā kar saktē haĩ .

¹⁹¹Here, you are taught purity. ¹⁹²So then, if someone falls, what can the Father do about it?

¹⁹⁰Ghar mē̃ kōī bachchā gandā hō paṛtā hai , kālā mũh kar dētā hai tō bāp kahtē haĩ tum tō mar jātē tō achchhā hai .

¹⁹³If a child performs dirty actions at home and dirties his face, his father would say, “It would be better if you were dead!”

¹⁹¹Bēhad kā bāp bhal drama kō jāntē haĩ phir bhī kahē̃gē tō sahī nā .

¹⁹⁴Although the unlimited Father knows that this is in the drama, He too would say this, would He not?

¹⁹²Tum aurō̃ kō śhikṣhā dēkar khud girtē hō tō hazār guṇā pāp chaṛh jātā hai .

¹⁹⁵After giving these teachings to others, if you yourselves fall, you accumulate one thousand-fold punishment.

¹⁹³Kahtē haĩ māyā nē thappaṛ mār diyā .

¹⁹⁶Some say: Maya slapped me.

¹⁹⁴Māyā aisā ghū̃sā mārtī hai jō ēkdam akla hī gum kar dētī hai .

¹⁹⁷Maya punches you in such a way that you completely lose all of your wisdom.

¹⁹⁵Bāp samjhātē rahtē haĩ , āṅkhē̃ baṛī dhōkhēbāj haĩ .

¹⁹⁸The Father continues to explain: Those eyes deceive you a lot.

¹⁹⁶Kabhī bhī kōī vikarma nahī̃ karnā hai .

¹⁹⁹Never perform any sinful acts.

¹⁹⁷Tūphān tō bahut āyēṅgē kyōṅki yuddha K|kē maidān mē̃ hō nā .

²⁰⁰Many storms will come because you are on a battlefield.

¹⁹⁸Patā bhī nahī̃ paṛtā ki kyā hōgā .

²⁰¹You don’t know what could happen.

¹⁹⁹Māyā jhaṭ thappaṛ lagā dētī hai .

²⁰²Maya quickly slaps you.

²⁰⁰Abhī tum kitnē samajhdār bantē hō .

²⁰³You are now becoming very sensible.

²⁰¹Ātmā hī samajhdār bantī hai nā . ²⁰²Ātmā hī bēsamajh thī .

²⁰⁴It is souls who become sensible; it is souls who were senseless.

²⁰³Ab bāp samajhdār banātē haĩ .

²⁰⁵The Father is now making us sensible.

²⁰⁴Bahut dēh-abhimān mē̃ haĩ .

²⁰⁶Many are still body conscious.

²⁰⁵Samajhtē nahī̃ ki ham ātmā haĩ .

²⁰⁷They don't understand that they are souls.

²⁰⁶Bāp ham ātmāō̃ kō paṛhātē haĩ .

²⁰⁸The Father is teaching us souls.

²⁰⁷Ham ātmā in kānō̃ sē sun rahī haĩ .

²⁰⁹I, a soul, listen through these ears.

²⁰⁸Ab bāp kahtē haĩ kōī bhī vikār key|kī bāt in kānō̃ sē na sunō .

²¹⁰The Father says: Don't allow your ears to hear anything vicious.

²⁰⁹Bāp tumhē̃ viśhva kā mālik banātē haĩ , mañjil bahut baṛī hai .

²¹¹The Father is making you into the masters of the world. ²¹²This is a very high destination.

²¹⁰Maut jab nazdīk āyēgā tō phir tumkō ḍar lagēgā .

²¹³As death comes closer, you will be afraid.

²¹¹Manuṣhyō̃ kō marnē K|kē samay bhī mitra-sambandhī ādi kahtē haĩ nā - bhagvān kō yād karō yā kōī apnē gurū ādi kō yād karē̃gē .

²¹⁴When someone is about to die, that person is told by his friends and relatives: “Remember God.” or “Remember your guru.”

²¹²Dēhdhārī kō yād karnā sikhlātē haĩ .

²¹⁵They teach you to remember bodily beings.

²¹³Bāp tō kahtē haĩ māmēkam yād karō .

²¹⁶The Father says: Constantly remember Me alone.

²¹⁴Yah tō tum bachchō̃ key|kī hī buddhi mē̃ hai .

²¹⁷This is in the intellects of you children.

²¹⁵Bāp pharmān kartē haĩ - māmēkam yād karō .

²¹⁸The Father orders you constantly to remember Him alone.

²¹⁶Dēhdhāriyō̃ kō yād nahī̃ karnā hai .

²¹⁹Don't remember bodily beings.

²¹⁷Mā̃-bāp bhī dēhdhārī haĩ nā .

²²⁰The mother and father are also bodily beings.

²¹⁸Maĩ tō vichitr hū̃ , vidēhī hū̃ , ismē̃ baiṭh tumkō gyān dētā hū̃ .

²²¹I am completely without an image. ²²²I am bodiless. ²²³I sit in this one and give you this knowledge.

²¹⁹Tum abhī gyān aur yōg sīkhtē hō .

²²⁴You are now learning this knowledge and yoga.

²²⁰Tum kahtē hō gyān sāgar bāp dvārā ham gyān sīkh rahē haĩ , rāj-rājēśhvarī bannē kē liē .

²²⁵You say that you are studying this knowledge with the Father, the Ocean of Knowledge, in order to become princes and princesses.

²²¹Gyān sāgar gyān bhī sikhlātē haĩ , rājyōg bhī sikhlātē haĩ .

²²⁶The Ocean of Knowledge teaches you this knowledge and also teaches you Raja Yoga.

²²²Achchhā  !

²²⁷Achcha.

²²³Mīṭhē-mīṭhēsikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To you sweetest, beloved, long-last and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual father says namaste to you spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²²⁶1 ) samajhdār ban māyā K|kē tūphānō̃ sē kabhī hār nahī̃ khānā hai .

²³¹1. Become sensible and never be defeated by storms of Maya.

²²⁷Āṅkhē̃ dhōkhā dētī haĩ isliē apnī sambhāl karnī hai .

²³²Your eyes deceive you and you therefore have to take care of yourself.

²²⁸Kōī bhī vikārī bātē̃ in kānō̃ sē nahī̃ sunnī haĩ .

²³³Don't allow your ears to hear anything vicious.

²²⁹2 ) apnī dil sē pūchhnā hai ki ham kitnō̃ kō āpsamān banātē haĩ  ?

²³⁴2. Ask your heart: How many have I made similar to myself?

²³⁰Master patit-pāvnī ban sabkō pāvan ( rāz-rāzēśvar ) banānē key|kī sēvā kar rahē haĩ  ?

²³⁵Have I become a master purifier and am I doing the service of purifying others (making them into princes and princesses)?

²³¹Hamārē mē̃ kōī avguṇ tō nahī̃ hai  ?

²³⁶Do I have any defects in me?

²³²Daivīguṇ kahā̃ tak dhāraṇ kiyē haĩ  ?

²³⁷To what extent have I imbibed divine virtues?

²³³Vardān  : her|har saṅkalp vā karma kō śhrēṣhṭh aur saphal banānē vālē gyān svarūp samajhdār bhav

²³⁸Blessing: May you be sensible and an embodiment of knowledge and make your every thought and action elevated and successful (worthwhile).

²³⁴Jō gyān svarūp , samajhdār bankar kōī bhī saṅkalp vā karma kartē haĩ , vē|way saphaltā mūrt bantē haĩ .

²³⁹Those who think and act while being sensible embodiments of knowledge become images of success.

²³⁵Isī kā yādgār bhakti mārg mē̃ kārya prārambh kartē samay svāstikā nikāltē haĩ vā gaṇēśh kō naman kartē haĩ .

²⁴⁰The memorial of this on the path of devotion is that before they begin any auspicious task, they draw a swastika or they salute Ganesh.

²³⁶Yah svāstikā , sva sthiti mē̃ sthit hōnē aur gaṇēśh knowledgeful sthiti kā sūchak hai .

²⁴¹The swastika is symbolic of your stabilising in your original stage, and Ganesh symbolises your knowledge-full stage.

²³⁷Āp bachchē jab svayã knowledgeful ban her|har saṅkalp vā karma kartē hō tō sahaj saphaltā kā anubhav hōtā hai .

²⁴²When you children create every thought and perform every action while being knowledge-full yourself, you can easily experience success.

²³⁸Slōgan  : brāhmaṇ jīvan key|kī viśhēṣhtā hai khuśhī , isliē khuśhī kā dān kartē chalō .

²⁴³Slogan: The speciality of Brahmin life is happiness and so continue to donate happiness.

²⁴⁴*** Om Shanti ***

²³⁹Avyakt iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²⁴⁵Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

²⁴⁰Jaisē kōī bhī science K|kē sādhan kō use karē̃gē tō pahlē check karē̃gē ki light hai yā nahī̃ hai .

²⁴⁶When you use any electrical instruments, you would first check if they have power.

²⁴¹Aisē jab yōg kā , śhaktiyō̃ kā , guṇō̃ kā prayōg kartē hō tō pahlē yē check karō ki mūl ādhār ātmik śhakti , paramātma śhakti vā light ( halkī ) sthiti hai  ?

²⁴⁷In the same way, when you experiment with yoga, powers and virtues, first of all, check the main basis: the power of your soul, God’s power and the lightness of your own stage.

²⁴²Agar sthiti aur svarūp double light hai tō prayōg key|kī saphaltā bahut sahaj pā saktē hō .

²⁴⁸If you are double light in your stage and your form, you can easily succeed in your experimentation.