मंगलवार 4 नवंबर 2025 की दैनिक मुरली

⁰04-11-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰04/11/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī tum satya bāp dvārā satya dēvtā ban rahē hō , isliē satyug mē̃ satsaṅg karnē key|kī jarūrat nahī̃ ' '

¹Essence: Sweet children, you are now being made into true deities by the true Father. ²Therefore, there will be no need to have the Company of the Truth (satsang – a religious gathering) in the golden age, the age of truth.

²Praśhna  : satyug mē̃ dēvtāō̃ sē kōī bhī vikarma nahī̃ hō saktā hai , kyō̃  ?

³Question: Why is it that deities cannot perform any sinful actions in the golden age?

³Uttar  : kyōṅki unhē̃ satya bāp kā vardān milā huā hai .

⁴Answer: Because they were blessed by the true Father.

⁴Vikarma tab hōtā hai jab rāvaṇ kā śhrāp milnē lagtā hai .

⁵Sinful actions begin to be performed when you are cursed by Ravan.

⁵Satyug-trētā mē̃ hai hī sadgati , us samay durgati kā nām nahī̃ . ⁶Vikār hī nahī̃ jō vikarma hō .

⁶In the golden and silver ages, you are in salvation. ⁷There is no mention of degradation at that time; there are no vices and therefore, no sinful actions are performed.

⁷Dvāpar-kaliyug mē̃ sabkī durgati hō jātī isliē vikarma hōtē rahtē haĩ .

⁸Everyone in the copper and iron ages is in degradation and they therefore continue to perform sinful actions.

⁸Yah bhī samajhnē key|kī bātē̃ haĩ .

⁹This is something that has to be understood.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ prati bāp baiṭh samjhātē haĩ - yah supreme bāp bhī hai , supreme teacher bhī hai , supreme satgurū bhī hai .

¹¹The Father sits here and explains to you sweetest, spiritual children. ¹²He is the Supreme Father, the Supreme Teacher and also the Supreme Satguru.

¹¹Bāp key|kī aisī mahimā batānē sē automatically siddha hō jātā hai ki śhrīkr̥iṣhṇa kisī kā bāp hō nahī̃ saktā . ¹²Vah tō chhōṭā bachchā , satyug kā prince hai .

¹³When people are told this praise of the Father, it is automatically proved that Shri Krishna cannot be a father of anyone; he is a small child, a prince of the golden age.

¹³Vah teacher bhī nahī̃ hō saktā .

¹⁴He cannot even be a teacher.

¹⁴Khud hī baiṭhkar teacher sē paṛhtē haĩ .

¹⁵He, himself, sits and studies with a teacher.

¹⁵Gurū tō vahā̃ hōtā nahī̃ kyōṅki vahā̃ sab sadgati mē̃ haĩ .

¹⁶There are no gurus there because everyone is in salvation.

¹⁶Ādhākalp hai sadgati , ādhākalp hai durgati .

¹⁷For half a cycle, there is salvation and for half a cycle, there is degradation.

¹⁷Tō vahā̃ hai sadgati , isliē gyān key|kī vahā̃ darkār nahī̃ rahtī .

¹⁸Because there is salvation there, there is no need for this knowledge there.

¹⁸Nām bhī nahī̃ hai kyōṅki gyān sē 21 janmō̃ kē liē sadgati miltī hai phir dvāpar sē kaliyug ant tak hai durgati .

¹⁹There is no mention of this knowledge there because it is through this knowledge here that you receive salvation for 21 births. ²⁰Then, from the copper age until the end of the iron age, there is degradation.

¹⁹Tō śhrīkr̥iṣhṇa phir dvāpar mē̃ kaisē ā saktā .

²¹So, how could Shri Krishna exist in the copper age?

²⁰Yah bhī kiskō dhyān mē̃ nahī̃ ātā hai .

²²No one is aware of this.

²¹Ēk-ēk bāt mē̃ bahut hī guhya rāz bharā huā hai , jō samjhānā bahut jarūrī hai .

²³There is deep significance in every aspect and it is most essential to explain everything.

²²Vah supreme bāp , supreme teacher hai .

²⁴That One is the Supreme Father and the Supreme Teacher.

²³Aṅgrējī mē̃ supreme hī kahā jātā hai .

²⁵In English, you would only call Him the Supreme.

²⁴Aṅgrējī akṣhar kuchh achchhē hōtē haĩ . ²⁵Jaisē drama akṣhar hai .

²⁶Some English words are very good, for instance, the word “drama”.

²⁶Drama kō nāṭak nahī̃ kahē̃gē , nāṭak mē̃ tō adlī-badlī hōtī hai .

²⁷A play is not called a drama (film) because there can be a change of actors in a play.

²⁷Yah sr̥iṣhṭi kā chakra phirtā hai - aisā kahtē bhī haĩ , parantu kaisē phirtā hai , hūbahū phirtā hai yā change hōtī hai , yah kiskō bhī patā nahī̃ hai .

²⁸They say that this world cycle continues to turn, but they don’t know how it turns. ²⁹No one knows whether it repeats identically or whether there is any change in it.

²⁸Kahtē bhī haĩ banī-banāī ban rahī … jarūr kōī khēl hai jō phir sē chakra khātā rahtā hai .

³⁰They say: Whatever is predestined, it is taking place. ³¹This is definitely a play which continues to repeat.

²⁹Is chakra mē̃ manuṣhyō̃ kō hī chakra lagānā paṛtā hai .

³²It is only human beings who have to continue to go around this cycle.

³⁰Achchhā , is chakra key|kī āyu kyā hai  ?

³³OK, what is the duration of this cycle?

³¹Kaisē repeat hōtā hai  ?

³⁴How does it repeat?

³²Iskō phirnē mē̃ kitnā samay lagtā hai  ?

³⁵How long does it take to rotate?

³³Yah kōī nahī̃ jāntē .

³⁶No one knows this.

³⁴Islāmī-bauddhī ādi yah sab haĩ gharānē , jinkā drama mē̃ part hai .

³⁷There are the clans of Buddhists and those of Islam who have parts to play in the drama.

³⁵Tum brāhmaṇō̃ key|kī dynasty nahī̃ hai , yah hai brāhmaṇ kul .

³⁸There is no dynasty of you Brahmins; this is the Brahmin clan.

³⁶Sarvōttam brāhmaṇ kul kahā jātā hai .

³⁹It is called the most elevated Brahmin clan.

³⁷Dēvī-dēvatāō̃ kā bhī kul hai .

⁴⁰There is also the deity clan.

³⁸Yah tō samjhānā bahut sahaj hai .

⁴¹It is very easy to explain this.

³⁹Sūkṣhmavatan mē̃ phariśhtē rahtē haĩ .

⁴²Angels reside in the subtle region.

⁴⁰Vahā̃ haḍḍī-mā̃s hōtā nahī̃ .

⁴³There are no flesh and bones there.

⁴¹Dēvtāō̃ kō tō haḍḍī-mā̃s hai nā .

⁴⁴Deities have flesh and bones.

⁴²Brahmā sō viṣhṇu , viṣhṇu sō brahmā .

⁴⁵Brahma becomes Vishnu and Vishnu becomes Brahma.

⁴³Viṣhṇu key|kī nābhī kamal sē brahmā kyō̃ dikhāyā hai  ?

⁴⁶Why have they portrayed Brahma emerging from the navel of Vishnu?

⁴⁴Sūkṣhmavatan mē̃ tō yah bātē̃ hōtī nahī̃ . ⁴⁵Na javāharāt ādi hō saktē , isliē brahmā kō saphēd pōśhdhārī brāhmaṇ dikhāyā hai .

⁴⁷These things do not exist in the subtle region, nor are there any ornaments there. ⁴⁸This is why Brahma is portrayed as a Brahmin in a white costume.

⁴⁶Brahmā sādhāraṇ manuṣhya bahut janmō̃ K|kē ant mē̃ garīb huā nā .

⁴⁹At the end of his many births, Brahma becomes a poor, ordinary human being.

⁴⁷Is samay haĩ hī khādī K|kē kapṛē .

⁵⁰At this time, he wears homespun cotton.

⁴⁸Vah bichārē samajhtē nahī̃ sūkṣhma śharīr kyā hōtā hai .

⁵¹Those poor people don’t understand what a subtle body is.

⁴⁹Tumkō bāp samjhātē haĩ - vahā̃ haĩ hī phariśhtē , jinkō haḍḍī-mā̃s hōtā nahī̃ .

⁵²The Father explains to you that there are only angels there who have no flesh or bones.

⁵⁰Sūkṣhmavatan mē̃ tō yah śhrr̥iṅgār ādi hōnā nahī̃ chāhiē . ⁵¹Parantu chitrō̃ mē̃ dikhāyā hai tō bābā uskā hī sākṣhātkār karāē phir arth|earth samjhātē haĩ . ⁵²Jaisē hanūmān kā sākṣhātkār karātē haĩ .

⁵³There can’t be any decoration in the subtle region, but because that has been portrayed in the pictures, Baba grants a vision of it and explains the meaning to you, just as He grants visions of Hanuman.

⁵³Ab hanūmān jaisā kōī manuṣhya hōtā nahī̃ .

⁵⁴There is no such human being as Hanuman.

⁵⁴Bhakti mārg mē̃ anēk prakār K|kē chitra banāyē haĩ , jinkā viśhvās baiṭh gayā hai unkō aisā kuchh bōlō tō bigaṛ paṛtē .

⁵⁵They have created many types of picture on the path of devotion. ⁵⁶If you say anything to those who believe in them, they become upset.

⁵⁵Dēviyō̃ ādi key|kī kitnī pūjā kartē haĩ phir ḍubō dētē haĩ .

⁵⁷They worship goddesses etc. so much and then sink them.

⁵⁶Yah sab hai bhakti mārg .

⁵⁸All of that is the path of devotion.

⁵⁷Bhakti mārg K|kē daldal mē̃ galē tak ḍūbē huē haĩ tō phir nikāl kaisē sakē̃gē .

⁵⁹They are trapped up to their necks in the quicksand of the path of devotion. ⁶⁰How can they be removed from that?

⁵⁸Nikālnā hī muśhkil hō jātā hai . ⁵⁹Kōī-kōī tō aurō̃ kō nikālnē nimitt ban khud hī ḍūb jātē haĩ .

⁶¹It becomes difficult to remove them from that. ⁶²Some become instruments to remove others, but they then become trapped themselves.

⁶⁰Khud galē tak duban mē̃ phãstē arthāt kām vikār mē̃ gir paṛtē haĩ . ⁶¹Yah hai sabsē baṛī duban ( daldal ) .

⁶³They themselves become trapped up to their necks in the quicksand, that is, they fall into vice, which is the biggest quicksand.

⁶²Satyug mē̃ yah bātē̃ hōtī nahī̃ .

⁶⁴These things do not exist in the golden age.

⁶³Abhī tum satya bāp dvārā satya dēvtā ban rahē hō .

⁶⁵You are now being made into true deities by the true Father.

⁶⁴Phir vahā̃ satsaṅg hōtē nahī̃ .

⁶⁶There is no company of the Truth (religious gathering) in the golden age.

⁶⁵Satsaṅg yahā̃ bhakti mārg mē̃ kartē rahtē haĩ , samajhtē haĩ sab īśhvar K|kē rūp haĩ . ⁶⁶Kuchh bhī nahī̃ samajhtē .

⁶⁷It is here, on the path of devotion, that you have religious gatherings. ⁶⁸People think that everyone is a form of God; they don’t understand anything at all.

⁶⁷Bāp baiṭh samjhātē haĩ - kaliyug mē̃ haĩ sab pāp ātmāyē̃ , satyug mē̃ hōtē haĩ puṇya ātmāyē̃ .

⁶⁹The Father sits here and explains: In the iron age, all are sinful souls, whereas in the golden age, all are charitable souls.

⁶⁸Rāt-din kā phark hai .

⁷⁰There is the difference of day and night.

⁶⁹Tum abhī saṅgam par hō .

⁷¹You are now at the confluence age.

⁷⁰Kaliyug aur satyug dōnō̃ kō jāntē hō .

⁷²You know both the iron age and the golden age.

⁷¹Mūl bāt hai is pār sē us pār jānē key|kī .

⁷³The main thing is to go from this side to the other side.

⁷²Kṣhīrsāgar aur viṣhay sāgar kā gāyan bhī hai parantu arth|earth kuchh nahī̃ samajhtē .

⁷⁴They mention an ocean of poison and an ocean of milk, but they don’t understand anything.

⁷³Abhī bāp baiṭh karm-akarm kā rāz samjhātē haĩ .

⁷⁵The Father now sits here and tells you the secrets of actions and neutral actions.

⁷⁴Karma tō manuṣhya kartē hī haĩ phir kōī karma akarma hōtē haĩ , kōī vikarma hōtē haĩ .

⁷⁶People perform actions, but some acts are neutral and others are sinful.

⁷⁵Rāvaṇ rājya mē̃ sab karma vikarma hō jātē haĩ , satyug mē̃ vikarma hōtā nahī̃ kyōṅki vahā̃ hai rāmrājya . ⁷⁶Bāp sē vardān pāyē huē haĩ .

⁷⁷In Ravan's kingdom, all actions are sinful. ⁷⁸There are no sinful actions in the golden age because there is the kingdom of Rama there; they had received blessings from the Father.

⁷⁷Rāvaṇ dētē haĩ śhrāp .

⁷⁹Ravan curses you.

⁷⁸Yah sukh aur duḥkh kā khēl hai nā .

⁸⁰This is a play about happiness and sorrow.

⁷⁹Duḥkh mē̃ sab bāp kō yād kartē haĩ .

⁸¹Everyone remembers the Father at a time of sorrow.

⁸⁰Sukh mē̃ kōī yād nahī̃ kartē .

⁸²No one remembers Him at a time of happiness.

⁸¹Vahā̃ vikār hōtē nahī̃ .

⁸³There are no vices there.

⁸²Bachchō̃ kō samjhāyā hai - sapling lagātē haĩ .

⁸⁴You children have been told that the sapling is being planted.

⁸³Yah saipalig lagānē key|kī rasam bhī abhī paṛī hai .

⁸⁵It is now that the system of planting saplings starts.

⁸⁴Bāp nē sapling lagānā śhurū kiyā hai .

⁸⁶The Father started the system of planting a sapling.

⁸⁵Āgē jab British government thī tō kabhī akhbār mē̃ nahī̃ paṛtā thā ki jhāṛō̃ kā sapling lagātē haĩ .

⁸⁷When it was the British Government here, it was never printed in the papers that saplings were planted.

⁸⁶Ab bāp baiṭh dēvī-dēvtā dharm kā sapling lagātē haĩ , aur kōī sapling nahī̃ lagātē .

⁸⁸The Father sits here and plants the sapling of the deity religion. ⁸⁹He doesn’t plant any other sapling.

⁸⁷Bahut dharm haĩ , dēvī-dēvtā dharm prāyaḥ lōp hai .

⁹⁰There are many other religions but the deity religion has disappeared.

⁸⁸Dharm bhraṣhṭa , karma bhraṣhṭa hōnē K|kē kāraṇ nām hī ulṭā-sulṭā rakh diyā hai .

⁹¹Because they became corrupt in their religion and actions, they changed its name.

⁸⁹Jō dēvtā dharm K|kē haĩ unhō̃ kō phir usī dēvī-dēvtā dharm mē̃ ānā hai .

⁹²Those who belong to the deity religion will go into the same deity religion again.

⁹⁰Har ēk kō apnē dharm mē̃ hī jānā hai .

⁹³Everyone has to go into his own religion.

⁹¹Kriściyan dharm kā nikalkar phir dēvī-dēvtā dharm mē̃ ā nahī̃ sakē̃gē . ⁹²Mukti tō hō na sakē .

⁹⁴Those who belong to the Christian religion cannot come out of that and go into the deity religion; they cannot be liberated from it.

⁹³Hā̃ , kōī dēvī-dēvtā dharm kā convert hōkar kriściyan dharm mē̃ chalā gayā hōgā tō vah phir lauṭkar apnē dēvī-dēvtā dharm mē̃ ā jāyēgā .

⁹⁵Yes, some souls of the deity religion who were converted into the Christian religion will return to their deity religion.

⁹⁴Unkō yah gyān aur yōg bahut achchhā lagēgā , issē siddha hōtā hai ki yah apnē dharm kā hai .

⁹⁶They will really like this knowledge and yoga a great deal and this will prove that they belong to your religion.

⁹⁵Ismē̃ baṛī viśhālbuddhi chāhiē samajhnē aur samjhānē key|kī .

⁹⁷You need to have broad and unlimited intellects to understand and explain these things.

⁹⁶Dhārṇā karnī hai , kitāb paṛhkar nahī̃ sunānī hai . ⁹⁷Jaisē kōī gītā sunātē haĩ , manuṣhya baiṭhkar suntē haĩ .

⁹⁸You have to imbibe all of these things and, when you relate them to others, not just to read them from a book, like someone relating the Gita to other people who sit and listen to him.

⁹⁸Kōī tō gītā K|kē śhlōk ēkdam kaṇṭha kar lētē haĩ .

⁹⁹Some are able to recite the verses of the Gita by heart.

⁹⁹Bākī tō inkā arth|earth har ēk apnā baiṭh nikāltē haĩ .

¹⁰⁰They all sit and extract their own meanings from it.

¹⁰⁰Śhlōk sārē saṅskr̥it mē̃ haĩ .

¹⁰¹All the verses are in Sanskrit.

¹⁰¹Yahā̃ tō gāyan hai ki sāgar kō syāhī banā dō , sārā jaṅgal kalam banā dō tō bhī gyān kā ant nahī̃ hōtā .

¹⁰²It is remembered that if you were to make an ocean into ink and a whole forest into pens, there would still be no end to this knowledge.

¹⁰²Gītā tō bahut chhōṭī hai . ¹⁰³18 adhyāy haĩ .

¹⁰³The Gita is very small; it only has 18 chapters.

¹⁰⁴Itnī chhōṭī gītā banākar galē mē̃ pahantē haĩ .

¹⁰⁴Some people even wear a tiny Gita around their necks.

¹⁰⁵Bahut patalē akṣhar hōtē haĩ .

¹⁰⁵It has very minute writing.

¹⁰⁶Galē mē̃ pahannē key|kī bhī ādat hōtī hai .

¹⁰⁶Some have a habit of wearing it around their necks.

¹⁰⁷Kitnā chhōṭā locket bantā hai .

¹⁰⁷They make such a tiny locket.

¹⁰⁸Vāstav mē̃ hai tō second key|kī bāt .

¹⁰⁸In fact, it is a matter of just a second.

¹⁰⁹Bāp kā banā jaisēki viśhva kā mālik banā .

¹⁰⁹Once you belong to the Father, it is as though you become a master of the world.

¹¹⁰Bābā ham āpkā ēk din kā bachchā hū̃ , aisē bhī likhnē śhurū karē̃gē .

¹¹⁰Such children even begin to write to Baba: "Baba, I am your one-day-old child."

¹¹¹Ēk din mē̃ niśhchay huā aur phaṭ sē patra likhē̃gē .

¹¹¹They have faith in just one day and instantly write a letter to Baba.

¹¹²Bachchā banā tō viśhva kā mālik huā .

¹¹²Since you have become a child, you are a master of the world.

¹¹³Yah bhī kōī key|kī buddhi mē̃ muśhkil baiṭhtā hai .

¹¹³This hardly sits in anyone’s intellect.

¹¹⁴Tum viśhva kā mālik bantē hō nā .

¹¹⁴You become the masters of the world.

¹¹⁵Vahā̃ aur kōī khaṇḍ nahī̃ rahtā hai , nām-niśhān gum hō jātā hai .

¹¹⁵There are no other lands there. ¹¹⁶All name and trace of them will have disappeared.

¹¹⁶Kōī kō mālūm bhī nahī̃ rahtā ki yah khaṇḍ thē .

¹¹⁷No one there is even aware that those lands existed.

¹¹⁷Agar thē tō jarūr unkī history-geography chāhiē .

¹¹⁸If they did exist, their history and geography would also definitely exist.

¹¹⁸Vahā̃ yah hōtē hī nahī̃ isliē kahā jātā hai tum viśhva K|kē mālik bannē vālē hō .

¹¹⁹Those lands don’t exist there. ¹²⁰This is why it is said that you become the masters of the world.

¹¹⁹Bābā nē samjhāyā hai - maĩ tumhārā bāp bhī hū̃ , gyān kā sāgar hū̃ .

¹²¹Baba has explained: I am your Father and I am the Ocean of Knowledge.

¹²⁰Yah tō bahut ūñch tē ūñch gyān hai jissē ham viśhva K|kē mālik bantē haĩ .

¹²²This knowledge is so elevated that we become the masters of the world through it.

¹²¹Hamārā bāp supreme hai , satya bāp , satya teacher hai , satya sunātē haĩ .

¹²³Our Father is the Supreme. ¹²⁴He is the true Father and the true Teacher. ¹²⁵He tells us the truth.

¹²²Bēhad key|kī śhikṣhā dētē haĩ .

¹²⁶The teachings He gives us are unlimited.

¹²³Bēhad kā gurū hai , sabkī sadgati kartē haĩ .

¹²⁷He is the unlimited Guru who grants salvation to everyone.

¹²⁴Ēk key|kī mahimā key|kī tō vah mahimā phir dūsrē kī hō nahī̃ saktī .

¹²⁸When you sing praise of the One, that praise cannot belong to anyone else.

¹²⁵Phir vah āp samān banāyē tab hō saktē .

¹²⁹That can only be when He makes you equal to Himself.

¹²⁶Tō tum bhī patit-pāvan ṭhaharē .

¹³⁰Therefore, you also become purifiers.

¹²⁷Sat nām likhtē haĩ .

¹³¹People write: Satnaam. ¹³²(In the name of Truth).

¹²⁸Patit-pāvnī gaṅgāyē̃ yah mātāyē̃ haĩ .

¹³³You mothers are purifier Ganges.

¹²⁹Śhiv śhakti kahō śhiv vãnśhī kahō . ¹³⁰Śhiv vãnśhī brahmākumār-kumāriyā̃ .

¹³⁴You can be called Shiv Shaktis or those who belong to the clan of Shiva, the Brahma Kumars and Kumaris who belong to the clan of Shiva.

¹³¹Śhiv vãnśhī tō sab haĩ . ¹³²Bākī brahmā dvārā rachnā rachtē haĩ tō saṅgam par hī brahmākumār-kumāriyā̃ hōtē haĩ .

¹³⁵Everyone belongs to the clan of Shiva, but creation is created through Brahma and so you Brahma Kumars and Kumaris only exist at the confluence age.

¹³³Brahmā dvārā adopt kartē haĩ .

¹³⁶He adopts you through Brahma.

¹³⁴Pahlē-pahlē hōtē haĩ brahmākumār-kumāriyā̃ .

¹³⁷First of all, there are you Brahma Kumars and Kumaris.

¹³⁵Kōī bhī ētrāj uṭhātē haĩ tō uskō bōlō , yah prajāpitā hai , inmē̃ pravēśh kartē haĩ .

¹³⁸If anyone objects, you can tell him: This is Prajapita Brahma, the one whom the Father enters.

¹³⁶Bāp kahtē haĩ bahut janmō̃ K|kē ant mē̃ maĩ pravēśh kartā hū̃ .

¹³⁹The Father says: I enter this one at the end of the last of his many births.

¹³⁷Dikhātē haĩ viṣhṇu key|kī nābhī sē brahmā nikalā .

¹⁴⁰They portray Brahma emerging from the navel of Vishnu.

¹³⁸Achchhā viṣhṇu phir kiskī nābhī sē nikalā  ?

¹⁴¹Achcha, so whose navel did Vishnu emerge from?

¹³⁹Usmē̃ ērō kā niśhān dē saktē hō ki dōnō̃ ōt-prōt haĩ . ¹⁴⁰Brahmā sō viṣhṇu , viṣhṇu sō brahmā .

¹⁴²You can paint an arrow indicating vice-versa: Vishnu becomes Brahma and Brahma becomes Vishnu.

¹⁴¹Yah unsē , vah unsē paidā huā hai .

¹⁴³This one emerges from that one and that one emerges from this one.

¹⁴²Inkō lagtā hai ēk second , unkō lagtā hai 5 hazār varṣh .

¹⁴⁴This one takes one second, whereas that one takes 5000 years.

¹⁴³Yah wonderful bātē̃ haĩ nā . ¹⁴⁴Tum baiṭh samjhāyēṅgē .

¹⁴⁵These are wonderful things that you can explain while sitting with them.

¹⁴⁵Bāp kahtē haĩ lakṣhmī-nārāyaṇ 84 janma lētē haĩ phir unkē hī bahut janmō̃ K|kē ant mē̃ maĩ pravēśh kar yah banātā hū̃ .

¹⁴⁶The Father says: Lakshmi and Narayan take 84 births, and then I enter this one at the end of the last of his many births and make him this.

¹⁴⁶Samajhnē key|kī bāt hai nā .

¹⁴⁷This is something that has to be understood.

¹⁴⁷Baiṭhō tō samjhāyē̃ ki inkō brahmā kyō̃ kahtē haĩ .

¹⁴⁸Sit down and we will tell you why we call him Brahma.

¹⁴⁸Sārī duniyā kō dikhānē kē liē yah chitra banāyē haĩ .

¹⁴⁹These pictures have been made to show to the whole world.

¹⁴⁹Ham samjhā saktē haĩ , samajhnē vālē hī samajhē̃gē .

¹⁵⁰We can explain these to you. ¹⁵¹However, only those who are destined to understand this will understand it.

¹⁵⁰Nahī̃ samajhnē vālē kē liē kahē̃gē yah hamārē kul kā nahī̃ hai .

¹⁵²For those who don’t understand it, we say that they don’t belong to our clan.

¹⁵¹Bichārā bhal vahā̃ āyēgā parantu prajā mē̃ .

¹⁵³Although they may go there, they will be part of the subjects.

¹⁵²Hamārē liē tō sab bichārē haĩ nā - garīb kō bichārā kahā jātā hai .

¹⁵⁴To us, all are poor, helpless ones. ¹⁵⁵Those who are poor in terms of wealth are said to be poor, helpless ones.

¹⁵³Kitnī points bachchō̃ kō dhāraṇ karnī haĩ .

¹⁵⁶You children have to imbibe very many points.

¹⁵⁴Bhāṣhaṇ karnā hōtā hai topics par .

¹⁵⁷Lectures have to be given on topics.

¹⁵⁵Yah topic kōī cum|kam hai kyā .

¹⁵⁸Is this topic any less?

¹⁵⁶Prajāpitā brahmā aur sarasvatī , 4 bhujāē̃ dikhātē haĩ .

¹⁵⁹They show four arms for Prajapita Brahma and Saraswati.

¹⁵⁷Tō 2 bhujā bēṭī kī hō jātī haĩ . ¹⁵⁸Yugal tō hai nahī̃ .

¹⁶⁰Therefore, two arms are for the daughter; they are not a couple.

¹⁵⁹Yugal tō vāstav mē̃ bas viṣhṇu hī hai .

¹⁶¹In fact, the couple is Vishnu.

¹⁶⁰Brahmā key|kī bēṭī hai sarasvatī .

¹⁶²Brahma's daughter is Saraswati.

¹⁶¹Śhaṅkar kō bhī yugal nahī̃ hai , is kāraṇ śhiv-śhaṅkar kah dētē haĩ .

¹⁶³Shankar too doesn't have a partner. ¹⁶⁴This is why they speak of Shiv and Shankar.

¹⁶²Ab śhaṅkar kyā kartē haĩ  ?

¹⁶⁵What does Shankar do?

¹⁶³Vināśh tō atomic bombs sē hōtā hai .

¹⁶⁶Destruction takes place through atomic bombs.

¹⁶⁴Bāp kaisē baiṭh bachchō̃ kā maut karāyēṅgē , yah tō pāp hō jāē .

¹⁶⁷How could the Father bring death to His children? ¹⁶⁸That would be a sin.

¹⁶⁵Bāp tō aur hī sabkō śhāntidhām vāpis lē jātē haĩ , bigar mēhnat .

¹⁶⁹The Father, in fact, takes all of you to the land of peace, without any effort.

¹⁶⁶Hisāb-kitāb chuktū kar sab ghar jātē haĩ kyōṅki kayāmat kā samay hai .

¹⁷⁰Everyone settles his karmic accounts and returns home, because this is the time for settlement.

¹⁶⁷Bāp ātē hī haĩ service par .

¹⁷¹The Father comes to do service.

¹⁶⁸Sabkō sadgati dē dētē haĩ .

¹⁷²He grants salvation to everyone.

¹⁶⁹Tum bhī pahlē gati mē̃ phir sadgati mē̃ āyēṅgē .

¹⁷³You too will first receive liberation and then salvation.

¹⁷⁰Yah bātē̃ samajhnē kī haĩ .

¹⁷⁴These matters have to be understood.

¹⁷¹In bātō̃ kō zarā bhī kōī nahī̃ jāntē .

¹⁷⁵No one else knows these matters at all.

¹⁷²Tum dēkhtē hō kōī tō bahut māthā khapātē , bilkul samajhtē nahī̃ .

¹⁷⁶You can see that some eat your head a great deal and yet they still don't understand anything at all.

¹⁷³Jō kuchh achchhā samajhnē vālē hōṅgē , vah ākar samajhē̃gē .

¹⁷⁷Those who want to understand well will come and understand.

¹⁷⁴Bōlō , ēk-ēk bāt par samajhnā hai tō time dō .

¹⁷⁸Tell them: If you want to understand each thing, you have to give some time.

¹⁷⁵Yahā̃ tō sirph hukm hai , sabkō bāp kā parichay dō .

¹⁷⁹Here, you are ordered to give the Father's introduction.

¹⁷⁶Yah hai hī kāṇṭō̃ kā jaṅgal kyōṅki ēk-dō kō duḥkh dētē rahtē haĩ , iskō duḥkhdhām kahā jātā hai .

¹⁸⁰This is a forest of thorns; everyone causes sorrow for one another. ¹⁸¹It is called a land of sorrow.

¹⁷⁷Satyug hai sukhdhām .

¹⁸²The golden age is a land of happiness.

¹⁷⁸Duḥkhdhām sē sukhdhām kaisē bantā hai yah tumkō samjhāyē̃ .

¹⁸³We will explain to you how this land of sorrow changes into that land of happiness.

¹⁷⁹Lakṣhmī-nārāyaṇ sukhdhām mē̃ thē phir yah 84 janma lē duḥkhdhām mē̃ ātē haĩ .

¹⁸⁴Lakshmi and Narayan were in a land of happiness. ¹⁸⁵Then, while taking 84 births, they entered this land of sorrow.

¹⁸⁰Yah brahmā kā nām bhī kaisē rakhā .

¹⁸⁶How was this one named Brahma?

¹⁸¹Bāp kahtē haĩ maĩ ismē̃ pravēśh kar bēhad kā sannyās karātā hū̃ .

¹⁸⁷The Father says: I enter this one and inspire him to have unlimited renunciation.

¹⁸²Phaṭ sē sannyās karā dētē haĩ kyōṅki bāp kō service karānī hai , vahī karātē haĩ .

¹⁸⁸The Father inspires instant renunciation because He has to inspire him to do service; He inspires everything.

¹⁸³Inkē pichhāṛī bahut nikalē jiskā nām baiṭh rakhā .

¹⁸⁹Many emerged after him, and they were also given names.

¹⁸⁴Vah lōg phir billī K|kē pūṅgrē baiṭh dikhātē haĩ .

¹⁹⁰Those people then show the example of kittens.

¹⁸⁵Yah sab haĩ dant kathāyē̃ .

¹⁹¹All of those are tall stories.

¹⁸⁶Billī K|kē pūṅgrē hō kaisē saktē .

¹⁹²How can there be kittens?

¹⁸⁷Billī thōṛēhī baiṭh gyān sunēgī .

¹⁹³A cat would not sit and listen to this knowledge.

¹⁸⁸Bābā yuktiyā̃ bahut batlātē rahtē haĩ .

¹⁹⁴Baba shows you many ways to serve.

¹⁸⁹Kōī bāt kiskō samajh mē̃ na āyē tō unkō bōlō - jab tak alpha kō nahī̃ samjhā hai tō aur kuchh samajh nahī̃ sakē̃gē .

¹⁹⁵If someone doesn’t understand anything, tell him: Until you understand Alpha, you won’t be able to understand anything else.

¹⁹⁰Ēk bāt niśhchay karō aur likhō , nahī̃ tō bhūl jāyēṅgē .

¹⁹⁶Have faith in this one thing and write it down. ¹⁹⁷Otherwise, you will forget it.

¹⁹¹Māyā bhulā dēgī .

¹⁹⁸Maya will make you forget it.

¹⁹²Mukhya bāt hai bāp K|kē parichay key|kī .

¹⁹⁹The main thing is the Father’s introduction.

¹⁹³Hamārā bāp supreme bāp , supreme teacher hai jō sārē viśhva K|kē ādi-madhy-ant kā rāz samjhātē haĩ , jiskā kōī kō patā nahī̃ hai .

²⁰⁰Our Father is the Supreme Father and the Supreme Teacher who tells us the secrets of the beginning, the middle and the end of the world that no one else knows.

¹⁹⁴Is samjhānē mē̃ time chāhiē .

²⁰¹It takes time to explain this.

¹⁹⁵Jab tak bāp kō nahī̃ samjhā hai tab tak praśhna uṭhtē hī jāyēṅgē .

²⁰²Until they understand the Father, they will continue to ask questions.

¹⁹⁶Alpha nahī̃ samjhā hai tō bē kō kuchh nahī̃ samajhē̃gē .

²⁰³Unless they have understood Alpha, they won’t be able to understand beta.

¹⁹⁷Mupht sanśhay uṭhātē rahē̃gē - aisē kyō̃ , śhāstra mē̃ tō aisē kahtē haĩ isliē pahlē sabkō bāp kā parichay dō .

²⁰⁴They will continue to have doubts for nothing and ask: Why do you say it’s like that when it is like this in the scriptures? ²⁰⁵Therefore, first of all, give everyone the Father's introduction.

¹⁹⁸Achchhā  !

²⁰⁶Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to you spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²⁰²1 ) karma , akarma aur vikarma key|kī guhya gati kō buddhi mē̃ rakh ab kōī vikarma nahī̃ karnē haĩ , gyān aur yōg key|kī dhārṇā karkē dūsrō̃ kō sunānā hai .

²¹⁰1. Keep the deep philosophy of karma, neutral karma and sinful karma in your intellect and don't perform any sinful actions. ²¹¹Imbibe this knowledge and yoga and then give this knowledge to others.

²⁰³2 ) satya bāp key|kī satya knowledge dēkar manuṣhyō̃ kō dēvtā banānē key|kī sēvā karnī hai .

²¹²2. Do the service of changing ordinary humans into deities by giving this true knowledge of the true Father.

²⁰⁴Vikārō̃ K|kē daldal sē sabkō nikālnā hai .

²¹³Remove everyone from the quicksand of vice.

²⁰⁵Vardān  : alaukik naśhē key|kī anubhūti dvārā niśhchay kā pramāṇ dēnē vālē sadā vijayī bhav

²¹⁴Blessing: May you show the proof of your faith by experiencing spiritual intoxication and becoming constantly victorious.

²⁰⁶Alaukik rūhānī naśhā niśhchay kā darpaṇ hai .

²¹⁵Alokik, spiritual intoxication is your mirror of faith.

²⁰⁷Niśhchay kā pramāṇ hai naśhā aur naśhē kā pramāṇ hai khuśhī .

²¹⁶The proof of faith is intoxication and the proof of intoxication is happiness.

²⁰⁸Jō sadā khuśhī aur naśhē mē̃ rahtē haĩ unkē sāmnē māyā key|kī kōī bhī chāl chal nahī̃ saktī .

²¹⁷Maya cannot carry out any of her games in front of those who remain constantly happy and intoxicated.

²⁰⁹Bēphikr bādśhāh key|kī bādśhāhī K|kē andar māyā ā nahī̃ saktī .

²¹⁸Maya cannot enter the kingdom of a carefree emperor.

²¹⁰Alaukik naśhā sahaj hī purānē saṅsār vā purānē saṅskār bhulā dētā hai isliē sadā ātmik svarūp K|kē naśhē mē̃ , alaukik jīvan K|kē naśhē mē̃ , phariśhtē pan K|kē naśhē mē̃ yā bhaviṣhya K|kē naśhē mē̃ rahō tō vijayī ban jāyēṅgē .

²¹⁹Spiritual intoxication easily enables you to forget this old world and your old sanskars. ²²⁰Therefore, constantly maintain the intoxication of your soul-conscious form, the intoxication of your spiritual life, the intoxication of being an angel and the intoxication of the future and you will become victorious.

²¹¹Slōgan  : madhurtā kā guṇ hī brāhmaṇ jīvan key|kī mahāntā hai , isliē madhur banō aur madhur banāō .

²²¹Slogan: The virtue of sweetness is a greatness of Brahmin life; therefore, become sweet and make others sweet.

²²²*** Om Shanti ***

²¹²Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²²³Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

²¹³Jaisē vidēhī bāpdādā kō dēh kā ādhār lēnā paṛtā hai , bachchō̃ kō vidēhī banānē kē liē . ²¹⁴Aisē āp sabhī jīvan mē̃ rahtē , dēh mē̃ rahtē , vidēhī ātmā-sthiti mē̃ sthit hō is dēh dvārā karāvanhār ban karkē karma karāō .

²²⁴Just as bodiless BapDada has to take support of a body in order to make you children bodiless, in the same way, each of you, while in this life and in that body have to be stable in the stage of a bodiless soul, in soul consciousness and, as a karavanhar (one who gets things done) enable that body to perform actions.

²¹⁵Yah dēh karanhār hai , āp dēhī karāvanhār hō , isī sthiti kō «  vidēhī sthiti ' ' kahtē haĩ . ²¹⁶Isī kō hī follow father kahā jātā hai .

²²⁵That body is a karanhar (one who does) and you are its bodiless karavanhar. ²²⁶This stage is known as the bodiless stage and following the Father.

²¹⁷Bāp kō follow karnē key|kī sthiti hai sadā aśharīrī bhav , vidēhī bhav , nirākārī bhav  !

²²⁷The stage of following the Father is to be constantly bodiless, beyond any awareness of your body, to be incorporeal.