गुरुवार 6 नवंबर 2025 की दैनिक मुरली

⁰06-11-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰06/11/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum abhī bilkul śaḍapanth ( kinārē ) par khaṛē hō , tumhē̃ ab is pār sē us pār jānā hai , ghar jānē key|kī taiyārī karnī hai ' '

¹Essence: Sweet children, you are now on the shore and have to go across to the other side. ²Prepare to return home.

²Praśhna  : kaun-sī ēk bāt yād rakhō tō avasthā achal-aḍōl ban jāyēgī  ?

³Question: By remembering which aspect will your stage become unshakeable and immovable?

³Uttar  : past is past .

⁴Answer: Past is past.

⁴Bītī kā chintan nahī̃ karnā hai , āgē baṛhtē jānā hai .

⁵Do not worry about the past but continue to move forward.

⁵Sadā ēk key|kī taraph dēkhtē rahō tō avasthā achal-aḍōl hō jāyēgī .

⁶Constantly continue to look at the One and your stage will become unshakeable and immovable.

⁶Tumnē ab kaliyug key|kī had chhōṛ dī , phir pichhāṛī kī ōr kyō̃ dēkhtē hō  ?

⁷You have now left the limits of the iron age, so why should you look back?

⁷Usmē̃ buddhi zarā bhī na jāē - yahī hai sūkṣhma paṛhāī .

⁸Your intellects should not be pulled by that at all; this is a very subtle study.

⁸Ōm śhānti .

⁹Om shanti.

⁹Din badaltē jātē haĩ , time pās|pass hōtā jātā hai .

¹⁰Days continue to change and time continues to pass.

¹⁰Vichār karō , satyug sē lēkar time pās|pass hōtē-hōtē abhī ākar kaliyug K|kē bhī kinārē par khaṛē haĩ .

¹¹Just think about it: Time has passed from the golden age until now, the end of the iron age, and you are on the shore.

¹¹Yah satyug , trētā , dvāpar , kaliyug kā chakra bhī jaisēki model hai .

¹²The cycle of the golden, silver, copper and iron ages is like a model.

¹²Sr̥iṣhṭi tō baṛī lambī-chauṛī hai .

¹³This world is very large.

¹³Uskē model rūp kō bachchō̃ nē jān liyā hai .

¹⁴You children have now understood this model.

¹⁴Āgē yah patā nahī̃ thā ki ab kaliyug pūrā hōtā hai .

¹⁵Previously, you didn't know that it is now the end of the iron age.

¹⁵Ab mālūm paṛā hai - tō bachchō̃ kō bhī buddhi sē satyug sē lēkar chakra lagāē kaliyug K|kē ant mē̃ kinārē par ākar ṭhaharnā chāhiē .

¹⁶You children now understand this. ¹⁷Therefore, your intellects should go around the whole cycle, from the golden age up to now, and come and stand on the shore of the end of the iron age.

¹⁶Samajhnā chāhiē ṭik-ṭik hōtī rahtī hai , drama phirtā rahtā hai .

¹⁸You should understand that time continues to tick away and that the drama cycle continues to turn.

¹⁷Bākī kyā hisāb rahā hōgā  ?

¹⁹How much of the drama is there left to come?

¹⁸Zarā-sā rahā hōgā .

²⁰Just a little now remains.

¹⁹Āgē patā nahī̃ thā .

²¹Previously you didn't know this.

²⁰Abhī bāp nē samjhāyā hai - bākī kōnā ākar rahā hai .

²²The Father has told you that only a little corner now remains.

²¹Is duniyā sē us duniyā mē̃ jānē kā abhī bākī thōṛā samay hai .

²³There is very little time left before you leave this world and go to that other world.

²²Yah gyān bhī abhī milā hai .

²⁴You have now received this knowledge.

²³Ham satyug sē lēkar chakra lagātē-lagātē ab kaliyug ant mē̃ ākar pahũchē haĩ .

²⁵We have been around the cycle from the golden age and have now come to the end of the iron age.

²⁴Ab phir vāpis jānā hai .

²⁶We now have to return home.

²⁵Ānē kā aur nikalnē kā gate|get hōtā hai nā . ²⁶Yah bhī aisē hai .

²⁷There are entrance and exit gates; it is the same here.

²⁷Bachchō̃ kō samjhānā chāhiē - bākī thōṛā kinārā hai .

²⁸You children should explain that you now just have a small stretch of the shore left.

²⁸Yah puruṣhōttam saṅgamyug hai nā .

²⁹This is the most elevated confluence age.

²⁹Abhī ham kinārē par haĩ .

³⁰We are now standing on the shore.

³⁰Bahut thōṛā samay hai .

³¹There is very little time left.

³¹Ab is purānī duniyā sē mamatva nikālnā hai .

³²Our attachments to this old world now have to be removed.

³²Ab tō naī duniyā mē̃ jānā hai .

³³We now have to go to a new world.

³³Samjhānī tō baṛī sahaj miltī hai .

³⁴You have been given a very simple explanation.

³⁴Yah buddhi mē̃ rakhnā chāhiē .

³⁵Keep this in your intellects.

³⁵Chakra buddhi mē̃ phirnā chāhiē . ³⁶Abhī tum kaliyug mē̃ nahī̃ hō .

³⁶You should continue to turn the cycle around in your intellects.

³⁷Tumnē is had kō chhōṛ diyā hai phir us taraph vālō̃ kō yād kyō̃ karnā chāhiē  ? ³⁸Jabki chhōṛ diyā hai , purānī duniyā kō .

³⁷You are no longer in the iron age; you have left that side. ³⁸Therefore, since you have left the old world, why should you remember those on the other side?

³⁹Ham puruṣhōttam saṅgamyug par haĩ phir pichhāṛī mē̃ dēkhē̃ bhī kyō̃  ?

³⁹We are now at the most elevated confluence age, and so why should we look back?

⁴⁰Buddhiyōg vikārī duniyā sē kyō̃ lagāyē̃  ?

⁴⁰Why should our intellects be connected in yoga to the vicious world?

⁴¹Yah baṛī sūkṣhma bātē̃ haĩ .

⁴¹These are very subtle matters.

⁴²Bābā jāntē haĩ kōī-kōī tō rūpayē sē ēk ānā bhī samajhtē nahī̃ haĩ .

⁴²Baba knows that some children don't even understand a pennyworth.

⁴³Sunā aur bhūl jātē haĩ .

⁴³As soon as they hear something, they forget it.

⁴⁴Tumkō pichhāṛī taraph nahī̃ dēkhnā hai .

⁴⁴You must not look back.

⁴⁵Buddhi sē kām lēnā hai nā .

⁴⁵Use your intellect for everything.

⁴⁶Ham pār nikal gayē - phir pichhāṛī mē̃ dēkhē̃ hī kyō̃  ?

⁴⁶We are going across to the other side, so why should we look back?

⁴⁷Past is past .

⁴⁷Past is past!

⁴⁸Bāp kahtē haĩ kitnī mahīn bātē̃ samjhātē haĩ .

⁴⁸The Father says: I explain such refined matters to you.

⁴⁹Phir bhī bachchō̃ kā kāndh pichhāṛī mē̃ kyō̃ laṭakā rahtā hai .

⁴⁹In spite of that, why do you children constantly keep looking back?

⁵⁰Kaliyug taraph laṭakā|laṭkā huā hai .

⁵⁰Your heads are still turned towards the iron age.

⁵¹Bāp kahtē haĩ kāndh is taraph kar dō .

⁵¹The Father says: Turn your heads this way.

⁵²Vah purānī duniyā tumhārē kām key|kī chīz nahī̃ hai .

⁵²That old world is of no use to you.

⁵³Bābā purānī duniyā sē vairāgya dilātē haĩ , naī duniyā sāmnē khaṛī hai , purānī duniyā sē vairāgya .

⁵³Baba inspires you to have disinterest in the old world. ⁵⁴A new world is in front of you and you must have disinterest in the old world.

⁵⁴Vichār karō - aisī hamārī avasthā hai  ?

⁵⁵Just think: Is our stage like that?

⁵⁵Bāp kahtē haĩ past is past .

⁵⁶The Father says: Past is past!

⁵⁶Bītī bāt kō chitavō nahī̃ .

⁵⁷Don't remember the past.

⁵⁷Purānī duniyā mē̃ kōī āśh nahī̃ rakhō .

⁵⁸Don't have any desires of the old world.

⁵⁸Ab tō ēk hī ūñch āśh rakhnī hai - ham chalē̃ sukhdhām .

⁵⁹You must now just have the one elevated desire of going to the land of happiness.

⁵⁹Buddhi mē̃ sukhdhām hī yād rahnā chāhiē .

⁶⁰Just keep the land of happiness in your intellects.

⁶⁰Pichhāṛī mē̃ kyō̃ phirnā chāhiē .

⁶¹Why should you turn back?

⁶¹Parantu bahutō̃ key|kī pīṭh muṛ jātī hai .

⁶²However, many of you do turn back.

⁶²Tum abhī hō puruṣhōttam saṅgamyug par .

⁶³You are now at the most elevated confluence age.

⁶³Purānī duniyā sē kinārā kar liyā hai .

⁶⁴You have moved away from the old world.

⁶⁴Yah samajh key|kī bāt hai nā .

⁶⁵This is something that has to be understood.

⁶⁵Kahā̃ ṭhaharnā nahī̃ hai .

⁶⁶You mustn't come to a standstill anywhere.

⁶⁶Kahā̃ dēkhnā nahī̃ hai .

⁶⁷Don't look around anywhere.

⁶⁷Bītī kō yād nahī̃ karnā hai .

⁶⁸Don't remember the past.

⁶⁸Bāp kahtē haĩ āgē baṛhtē jāō , pichhāṛī kō nahī̃ dēkhō .

⁶⁹The Father says: Continue to move forward and don't look back.

⁶⁹Ēk taraph hī dēkhtē rahō tab hī achal , sthir , aḍōl avasthā rah saktī hai .

⁷⁰Continue to look in one direction, because only then will your stage become unshakeable, stable and immovable.

⁷⁰Us taraph dēkhtē rahē̃gē tō purānī duniyā K|kē mitra-sambandhī ādi yād paṛtē rahē̃gē .

⁷¹By continuing to look back to that side, you'll continue to remember your friends and relatives, etc. of the old world.

⁷¹Number-vār tō haĩ nā .

⁷²It is numberwise.

⁷²Āj dēkhō tō bahut achchhā chal rahā hai , kal girā tō dil ēkdam haṭ jātī hai .

⁷³Today, someone is moving along very well and tomorrow, he falls and becomes disheartened.

⁷³Aisī grahachārī baiṭh jātī hai jō murlī sunnē par bhī dil nahī̃ hōtī .

⁷⁴There are such bad omens that they don’t even feel like listening to the murli.

⁷⁴Vichār karō - aisē hōtā hai nā  ?

⁷⁵Just think about it. ⁷⁶It does happen like this, does it not?

⁷⁵Bāp kahtē haĩ tum abhī saṅgam par khaṛē hō tō rukh āgē rakhnā chāhiē .

⁷⁷The Father says: You are now standing at the confluence. ⁷⁸Therefore, just keep looking ahead.

⁷⁶Āgē hai naī duniyā , tab hī khuśhī hōgī .

⁷⁹Only when you remember that a new world is in front of you will you have happiness.

⁷⁷Ab bākī śaḍapanth ( bahut samīp , kinārē ) par haĩ .

⁸⁰You are now within calling distance.

⁷⁸Kahtē haĩ nā - abhī tō apnē dēśh K|kē jhāṛ dēkhnē mē̃ ātē haĩ .

⁸¹It is said: We are now able to see the trees of our land.

⁷⁹Āvāz karō tō jhaṭ vah sunē̃gē .

⁸²If you call out, they will very quickly be able to hear you.

⁸⁰Śaḍapanth arthāt bilkul sāmnē haĩ .

⁸³To be within calling distance means for them to be just in front of you.

⁸¹Tum yād kartē hō aur dēvtāyē̃ ā jātē haĩ .

⁸⁴As soon as you remember the deities, they will come.

⁸²Āgē thōṛēhī ātē thē .

⁸⁵Previously, they didn't come.

⁸³Sūkṣhmavatan mē̃ sasurghar vālē ātē thē kyā  ?

⁸⁶Did those from your in-laws' family come to the subtle region before?

⁸⁴Ab tō piyarghar aur sasurghar vālē jākar miltē haĩ .

⁸⁷Now, those from your parents’ home and those from your in-laws’ home come together.

⁸⁵Phir bhī bachchē chaltē-chaltē bhūl jātē haĩ .

⁸⁸Even then, while moving along, some children forget.

⁸⁶Buddhiyōg pichhāṛī mē̃ haṭ jātā hai .

⁸⁹Their intellects’ yoga moves backwards.

⁸⁷Bāp kahtē haĩ tum sabkā yah antim janm hai .

⁹⁰The Father says: This is the last birth of all of you.

⁸⁸Tumhē̃ pīchhē nahī̃ haṭnā hai .

⁹¹You mustn't move back.

⁸⁹Ab pār hōnā hai .

⁹²You have to go to the other side.

⁹⁰Is taraph sē us taraph jānā hai .

⁹³You have to go across from this side to the other side.

⁹¹Maut bhī nazdīk hōtā jātā hai .

⁹⁴Death too is coming close.

⁹²Bākī sirph kadam bharnā hai , nānv kinārē ātī hai tō us taraph kadam uṭhānā paṛtā hai nā .

⁹⁵You just have to take one step. ⁹⁶When the boat reaches the shore, you have to take one step on to that side.

⁹³Tum bachchō̃ kō khaṛā hōnā hai kinārē par .

⁹⁷You children have to stand on the shore.

⁹⁴Tumhārī buddhi mē̃ hai ātmāyē̃ jātī haĩ apnē sweet home .

⁹⁸It is in the intellects of you souls that you are going to your sweet home.

⁹⁵Yah yād rahnē sē bhī khuśhī tumkō achal-aḍōl banā dēgī .

⁹⁹Even if you remember this in happiness, it will make you unshakeable and immovable.

⁹⁶Yahī vichār sāgar manthan kartē rahnā hai .

¹⁰⁰Continue to churn the ocean of this knowledge.

⁹⁷Yah hai buddhi key|kī bāt .

¹⁰¹This is a question of your intellects.

⁹⁸Ham ātmā jā rahī haĩ .

¹⁰²We souls are leaving.

⁹⁹Ab bākī nazdīk śaḍapanth par haĩ .

¹⁰³We are now very close, within calling distance.

¹⁰⁰Bākī thōṛā samay hai .

¹⁰⁴Very little time remains.

¹⁰¹Iskō hī yād kī yātrā kahā jātā hai .

¹⁰⁵This is called the pilgrimage of remembrance.

¹⁰²Yah bhī bhūl jātē haĩ . ¹⁰³Chart likhnā bhī bhūl jātē haĩ .

¹⁰⁶You forget this; you even forget to write your chart.

¹⁰⁴Apnē dil par hāth rakhkar dēkhō - bābā jō kahtē haĩ ki apnē kō aisē samjhō - ham nazdīk śaḍapanth par khaṛē haĩ , aisī avasthā hamārī hai  ?

¹⁰⁷Put your hand on your heart, each one of you, and ask yourself: Is my stage like the one that Baba describes as being within calling distance?

¹⁰⁵Buddhi mē̃ ēk bābā hī yād hō .

¹⁰⁸There has to be only the remembrance of Baba in your intellects.

¹⁰⁶Bābā yād kī yātrā bhinn-bhinn prakār sē sikhlātē rahtē haĩ .

¹⁰⁹Baba teaches you the pilgrimage of remembrance in many different ways.

¹⁰⁷Is yād kī yātrā mē̃ hī mast rahnā hai . ¹⁰⁸Bas ab hamkō jānā hai .

¹¹⁰Remain intoxicated on the pilgrimage of remembrance; that's all. ¹¹¹We now have to return.

¹⁰⁹Yahā̃ haĩ sab jhūṭhē sambandh .

¹¹²All the relationships here are false.

¹¹⁰Sachchā satyug kā sambandh hai .

¹¹³The relationships in the golden age are real.

¹¹¹Apnē kō dēkhō ham kahā̃ khaṛē haĩ  ?

¹¹⁴Look at yourselves to see where you are standing.

¹¹²Satyug sē lēkar buddhi mē̃ yah chakra yād karō .

¹¹⁵Keep this cycle from the golden age onwards in your intellects.

¹¹³Tum svadarśhan chakradhārī hō nā .

¹¹⁶You are spinners of the discus of self-realisation.

¹¹⁴Satyug sē lēkar chakra lagāē ākar kinārē par khaṛē huē hō .

¹¹⁷From the golden age you have been around the cycle and are now standing on the shore.

¹¹⁵Śaḍapanth huā nā .

¹¹⁸It is within calling distance, is it not?

¹¹⁶Kaī tō apnā time bahut vyarth ganvātē rahtē haĩ .

¹¹⁹Some children waste a lot of time.

¹¹⁷5-10 minute bhī muśhkil yād mē̃ rahtē hōṅgē .

¹²⁰They stay in remembrance for hardly five to ten minutes.

¹¹⁸Svadarśhan chakradhārī tō sārā din bannā chāhiē .

¹²¹You have to become those who spin the discus of self-realisation throughout the whole day.

¹¹⁹Aisē tō hai nahī̃ .

¹²²However, it isn't like that.

¹²⁰Bābā bhinn-bhinn tarīkē sē samjhātē haĩ .

¹²³Baba explains to you in many different ways.

¹²¹Ātmā key|kī hī bāt hai .

¹²⁴This refers to souls.

¹²²Tumhārī buddhi mē̃ chakra phirtā rahtā hai .

¹²⁵Your intellects should continually be rotating the cycle.

¹²³Buddhi mē̃ yah yād kyō̃ nahī̃ rahnī chāhiē .

¹²⁶Why does this remembrance not remain in your intellects?

¹²⁴Abhī ham kinārē par khaṛē haĩ .

¹²⁷We are now standing on the shore.

¹²⁵Yah kinārā buddhi mē̃ kyō̃ nahī̃ yād rahtā hai , jabki jāntē hō ham puruṣhōttam ban rahē haĩ tō jākar kinārē par khaṛē rahō .

¹²⁸Why don't you keep the shore in your intellects? ¹²⁹Since you know that you are becoming the most elevated beings, go and stand on the shore.

¹²⁶Jū̃ muāphik chaltē hī rahō .

¹³⁰Continue to move like a louse (very slowly around the cycle).

¹²⁷Kyō̃ nahī̃ yah practice kartē hō  ?

¹³¹Why don't you practise this?

¹²⁸Kyō̃ nahī̃ chakra buddhi mē̃ ātā hai  ?

¹³²Why don't you keep the cycle in your intellects?

¹²⁹Yah svadarśhan chakra hai nā .

¹³³This is the discus of self-realisation.

¹³⁰Bābā śhurū sē lēkar sārā chakra samjhātē rahtē haĩ .

¹³⁴Baba continues to explain the whole cycle from the beginning.

¹³¹Tumhārī buddhi sārā chakra lagāē , ākar kinārē par khaṛī rahnī chāhiē , aur kōī bhī bāhar kā vātāvaraṇ jhañjhaṭ na rahē .

¹³⁵Let your intellects go around the whole cycle and come and stand on the shore. ¹³⁶There shouldn't be any external complications or influence of the external atmosphere.

¹³²Din-pratidin tum bachchō̃ kō silence mē̃ hī jānā hai .

¹³⁷Day by day, you children have to continue to go into silence.

¹³³Time west|waste nahī̃ ganvānā hai .

¹³⁸You mustn't waste your time.

¹³⁴Purānī duniyā kō chhōṛ nayē sambandh sē apnā buddhi kā yōg lagāō .

¹³⁹Forget the old world and connect your intellects in yoga to the new relations.

¹³⁵Yōg nahī̃ lagāyēṅgē tō pāp kaisē kaṭē̃gē  ?

¹⁴⁰If you don't have yoga, how would your sins be cut away?

¹³⁶Tum jāntē hō yah duniyā hī khatm hōnī hai , inkā model kitnā chhōṭā hai .

¹⁴¹You know that this world is going to end; its model is so tiny.

¹³⁷5 hazār varṣh key|kī duniyā hai .

¹⁴²This world is of 5000 years duration.

¹³⁸Ajmēr mē̃ svarg kā model hai parantu kiskō svarg yād āyēgā kyā  ?

¹⁴³There is a model of heaven in Ajmer, but do those people remember heaven?

¹³⁹Vah kyā jānē svarg sē .

¹⁴⁴What do they know of heaven?

¹⁴⁰Samajhtē haĩ svarg tō 40 hazār varṣh kē bād āyēgā .

¹⁴⁵They believe that heaven will come after 40,000 years.

¹⁴¹Bāp tum bachchō̃ kō baiṭh samjhātē haĩ is duniyā mē̃ kāmkāj kartē buddhi mē̃ yah yād rakhō ki yah duniyā tō khatm hōnē vālī hai .

¹⁴⁶The Father sits here and explains to you children: While doing everything in this world, keep it in your intellects that this world is going to end.

¹⁴²Ab jānā hai , ham pichhāṛī mē̃ khaṛē haĩ .

¹⁴⁷We now have to return home; we are now standing at the end.

¹⁴³Kadam-kadam jū̃ misal chaltā hai .

¹⁴⁸We take every step like a louse (moving very slowly).

¹⁴⁴Mañjil kitnī baṛī hai .

¹⁴⁹The destination is very high.

¹⁴⁵Bāp tō mañjil kō jāntē haĩ nā .

¹⁵⁰The Father knows the destination.

¹⁴⁶Bāp kē sāth dādā bhī ikaṭṭhā hai .

¹⁵¹Together with the Father, there is also Dada.

¹⁴⁷Vah samjhātē haĩ tō kyā yah nahī̃ samjhā saktē .

¹⁵²Since that One explains, can this one not explain?

¹⁴⁸Yah bhī suntē tō haĩ nā .

¹⁵³This one also listens to Him.

¹⁴⁹Kyā yah aisē-aisē vichār sāgar manthan nahī̃ kartā hōgā  ?

¹⁵⁴Would this one not churn the ocean of this knowledge?

¹⁵⁰Bāp tumkō vichār sāgar manthan karnē key|kī points sunātē rahtē haĩ .

¹⁵⁵The Father continues to give you points to churn.

¹⁵¹Aisē nahī̃ ki bābā bahut pichhāṛī mē̃ hai .

¹⁵⁶It isn't that (Brahma) Baba is very far behind.

¹⁵²Arē , yah tō dum laṭakā|laṭkā huā hai phir pichhāṛī mē̃ kaisē hōgā .

¹⁵⁷He is just behind Me, like My tail, and so how could he be far behind?

¹⁵³Yah sab guhya-guhya bātē̃ dhāraṇ karnī hai .

¹⁵⁸You have to imbibe all of these deep things.

¹⁵⁴Ġaphlat chhōṛ dēnī hai .

¹⁵⁹Renounce being careless.

¹⁵⁵Bābā kē pās 2-2 varṣh kē bād ātē haĩ .

¹⁶⁰Children come here to Baba after two years.

¹⁵⁶Kyā yah yād rahtā hōgā ki ham nazdīk kinārē par khaṛē haĩ  ?

¹⁶¹Do they remember they are so close that they are standing on the shore?

¹⁵⁷Abhī jānā hai .

¹⁶²We now have to return home.

¹⁵⁸Aisī avasthā hō jāē tō bākī kyā chāhiē  ?

¹⁶³What else do you need if you have such a stage?

¹⁵⁹Bābā nē yah bhī samjhāyā hai - double sirtāj … yah sirph nām hai , bākī light kā tāj kōī vahā̃ rahtā nahī̃ hai .

¹⁶⁴Baba has explained that the term "double crown" is used, but there is no crown of light there.

¹⁶⁰Yah tō pavitratā key|kī niśhānī hai .

¹⁶⁵That is just a symbol of purity.

¹⁶¹Jō bhī dharm sthāpak haĩ , unkē chitrō̃ mē̃ light jarūr dikhātē haĩ kyōṅki vah viceless satōpradhān haĩ phir rajō tamō mē̃ ātē haĩ .

¹⁶⁶A halo of light is definitely shown in the pictures of the founders of religions, because they are viceless and satopradhan. ¹⁶⁷They then become rajo and tamo.

¹⁶²Tum bachchō̃ kō knowledge miltī hai , usmē̃ mast rahnā chāhiē .

¹⁶⁸You children have now received this knowledge and so you should be intoxicated with this.

¹⁶³Bhal tum hō is duniyā mē̃ parantu buddhi kā yōg vahā̃ lagā rahē .

¹⁶⁹Although you are in this world, your intellects should be connected in yoga there.

¹⁶⁴Insē bhī tōṛ tō nibhānā hai , jō is kul K|kē hōṅgē vah nikal āyēṅgē .

¹⁷⁰You have to fulfil your responsibility here. ¹⁷¹Those who belong to this clan will emerge.

¹⁶⁵Sapling lagnā hai .

¹⁷²The sapling has to be planted.

¹⁶⁶Ādi sanātan dēvī-dēvtā dharm vālē jō hōṅgē vah jarūr āgē-pīchhē āyēṅgē .

¹⁷³Those who belong to the original, eternal, deity religion will definitely come sooner or later.

¹⁶⁷Pichhāṛī mē̃ ānē vālē bhī āgē vālō̃ sē tīkhē jāyēṅgē .

¹⁷⁴Those who come later will go ahead of those who came earlier.

¹⁶⁸Yah pichhāṛī tak hōtā rahēgā .

¹⁷⁵This will continue to happen until the end.

¹⁶⁹Vah purānō̃ sē tīkhē kadam baṛhāyēṅgē .

¹⁷⁶New ones will quickly go ahead of the older ones.

¹⁷⁰Sārā imtahān hai yād kī yātrā kā .

¹⁷⁷The examination is based on the pilgrimage of remembrance.

¹⁷¹Bhal dērī sē āyē haĩ , yād kī yātrā mē̃ lag jāē̃ aur sab dhandhādhōrī chhōṛ is yātrā mē̃ baiṭh jāyē̃ , bhōjan tō khānā hī hai . ¹⁷²Achchhī rīti yād mē̃ rahē̃ tō is khuśhī jaisī khurāk nahī̃ .

¹⁷⁸Although someone may have come late, if he keeps himself busy on the pilgrimage of remembrance and renounces everything else - he has to eat, but if he stays in remembrance very well, then there is no other nourishment like that of happiness.

¹⁷³Yahī tāt lagī rahēgī - abhī ham jātē haĩ .

¹⁷⁹The only concern you should have is of returning home.

¹⁷⁴21 janmō̃ kā rājya-bhāgya miltā hai .

¹⁸⁰You receive your fortune of the kingdom for 21 births.

¹⁷⁵Lottery milnē vālē kō khuśhī kā pārā chaṛh jātā hai nā .

¹⁸¹The mercury of happiness rises for those who win a lottery.

¹⁷⁶Tumkō bahut mēhnat karnī hai .

¹⁸²You have to make a lot of effort.

¹⁷⁷Iskō hī antim amūlya jīvan kahā jātā hai .

¹⁸³This is known as the last, the invaluable birth.

¹⁷⁸Yād kī yātrā mē̃ bahut mazā hai .

¹⁸⁴A great deal of pleasure is experienced by staying on the pilgrimage of remembrance.

¹⁷⁹Hanūmān bhī puruṣhārth kartē-kartē sthēriyam banā nā .

¹⁸⁵Hanuman too became stable by making effort.

¹⁸⁰Bhambhōr kō āg lagī , rāvaṇ kā rājya jal gayā .

¹⁸⁶The haystack was set ablaze. ¹⁸⁷The kingdom of Ravan was burnt.

¹⁸¹Yah ēk kahānī banā dī hai .

¹⁸⁸They simply made up a story.

¹⁸²Bāp yathārth bāt baiṭh samjhātē haĩ .

¹⁸⁹The Father sits here and explains real things to you.

¹⁸³Rāvaṇ rājya khalās hō jāyēgā .

¹⁹⁰The kingdom of Ravan will end.

¹⁸⁴Sthēriyam buddhi iskō kahā jātā hai .

¹⁹¹This is known as a stable intellect.

¹⁸⁵Bas ab śaḍapanth hai , ham jā rahē haĩ .

¹⁹²We are now within calling distance and are going home.

¹⁸⁶Is yād mē̃ rahnē kā puruṣhārth karō tab khuśhī kā pārā chaṛhēgā , āyu bhī yōgbal sē baṛhtī hai .

¹⁹³Make effort to stay in remembrance and your mercury of happiness will rise. ¹⁹⁴Your lifespans will increase with the power of yoga.

¹⁸⁷Tum abhī daivīguṇ dhāraṇ kartē hō phir vah ādhākalp chaltī hai .

¹⁹⁵The divine virtues that you imbibe now will remain with you for half a cycle.

¹⁸⁸Is ēk janm mē̃ tum itnā puruṣhārth kartē hō , jō tum jākar yah lakṣhmī-nārāyaṇ bantē hō .

¹⁹⁶You make so much effort in this one birth that you become like Lakshmi and Narayan.

¹⁸⁹Tō kitnā puruṣhārth karnā chāhiē .

¹⁹⁷So, you should make that much effort.

¹⁹⁰Ismē̃ ġaphlat vā time west|waste nahī̃ karnā chāhiē , jō karēgā sō pāyēgā .

¹⁹⁸Don’t make mistakes or waste time in this respect. ¹⁹⁹Those who do something receive the reward of it.

¹⁹¹Bāp śhikṣhā dētē rahtē haĩ .

²⁰⁰The Father continues to give you teachings.

¹⁹²Tum samajhtē hō - kalp-kalp ham viśhva K|kē mālik bantē haĩ , itnē thōṛē time mē̃ kamāl kar dētē haĩ .

²⁰¹You understand that you become the masters of the world every cycle. ²⁰²You perform wonders in such a short time.

¹⁹³Sārī duniyā kō change kar dētē haĩ .

²⁰³You change the whole world.

¹⁹⁴Bāp kē liē kōī baṛī bāt nahī̃ .

²⁰⁴This is not a big thing for the Father.

¹⁹⁵Kalp-kalp kartē haĩ .

²⁰⁵He does it every cycle.

¹⁹⁶Bāp samjhātē haĩ - chaltē-phirtē , khātē-pītē apnā buddhiyōg bāp sē lagāō .

²⁰⁶The Father says: While walking and moving around, while eating and drinking, connect your intellects in yoga with the Father.

¹⁹⁷Yah gupta bāt bāp hī bachchō̃ kō baiṭh samjhātē haĩ .

²⁰⁷The Father sits here and explains these incognito aspects to you children.

¹⁹⁸Apnī avasthā kō achchhī rīti jamātē rahō .

²⁰⁸Continue to make your stage very good.

¹⁹⁹Nahī̃ tō ūñch pad nahī̃ pāyēṅgē .

²⁰⁹Otherwise, you will not be able to claim a high status.

²⁰⁰Tum bachchē number-vār puruṣhārth anusār mēhnat kartē hō .

²¹⁰You children continue to make effort, numberwise.

²⁰¹Samajhtē hō abhī tō ham kinārē par khaṛē haĩ .

²¹¹You understand that you are now standing on the shore.

²⁰²Phir pichhāṛī mē̃ ham kyō̃ dēkhē̃  ?

²¹²Why should you look back?

²⁰³Āgē kadam baṛhtē rahtē haĩ .

²¹³You must continue to step forward.

²⁰⁴Ismē̃ antarmukhtā bahut chāhiē , isliē kachhuē kā bhī misāl hai .

²¹⁴A great deal of introspection is required for this. ²¹⁵This is why there is the example of the tortoise.

²⁰⁵Yah misāl ādi sab tumhārē liē haĩ .

²¹⁶All of these examples etc. are for you.

²⁰⁶Sannyāsī tō haĩ hī haṭhyōgī , vah tō rājyōg sikhlā na sakē̃ .

²¹⁷Sannyasis are hatha yogis; they cannot teach you Raja Yoga.

²⁰⁷Vō lōg suntē haĩ tō samajhtē haĩ yah lōg hamārī insult kartē haĩ isliē yah bhī yukti sē likhnā hai .

²¹⁸When those people hear you, they think that you are insulting them. ²¹⁹This is why you have to write these things very tactfully.

²⁰⁸Bāp bigar rājyōg kōī sikhlā na sakē .

²²⁰No one but the Father can teach you Raja Yoga.

²⁰⁹Indirect bōlā jātā hai - tō khyāl na hō .

²²¹You have to speak indirectly, so that they don't get upset.

²¹⁰Yukti sē chalnā hōtā hai nā , jō sarp bhī marē lāṭhī bhī na ṭūṭē .

²²²You have to interact with diplomacy, so that the snake is killed but the stick doesn't break.

²¹¹Kuṭumb parivār ādi sabsē prīt rakhō parantu buddhi kā yōg bāp sē lagānā hai .

²²³Have love for your family, but connect your intellects in yoga with the one Father.

²¹²Tum jāntē hō ham abhī ēk key|kī mat par haĩ .

²²⁴You know that you are now following the directions of the One.

²¹³Yah hai dēvtā bannē key|kī mat , iskō hī advēt mat kahā jātā hai .

²²⁵These directions are for becoming deities. ²²⁶They are what are known as ‘undivided directions’.

²¹⁴Bachchō̃ kō dēvtā bannā hai .

²²⁷You children have to become deities.

²¹⁵Kitnā bār tum banē hō  ?

²²⁸How many times have you become those?

²¹⁶Anēk bār .

²²⁹Countless times!

²¹⁷Abhī tum saṅgamyug par khaṛē hō .

²³⁰You are now at the confluence age.

²¹⁸Yah antim janm hai .

²³¹This is your last birth.

²¹⁹Ab tō jānā hai .

²³²You now have to return home.

²²⁰Pichhāṛī mē̃ kyā dēkhnā hai .

²³³Why should you look back?

²²¹Dēkhtē huē phir bhī apnī aḍōlatā mē̃ tum khaṛē rahō .

²³⁴Even if you do look back, you must remain very stable.

²²²Mañjil kō bhūlnā nahī̃ hai .

²³⁵Don't forget your destination.

²²³Tum hī mahāvīr hō jō māyā par jīt pātē hō .

²³⁶You are the brave warriors who conquer Maya.

²²⁴Abhī tum samajhtē hō - hār aur jīt kā yah chakra phirtā rahtā hai .

²³⁷You now understand that this cycle of victory and defeat continues to turn.

²²⁵Kitnā wonderful gyān hai bābā kā .

²³⁸This knowledge of Baba’s is so wonderful!

²²⁶Yah patā thā kyā ki apnē kō bindī samajhnā hai , itnī chhōṭī see|sī|C bindī mē̃ sārā part nūndhā huā hai jō chakra phirtā rahtā hai .

²³⁹Did you know this before? ²⁴⁰Each of you has to consider yourself to be a point. ²⁴¹A whole part is recorded in such a tiny point, and this cycle continues to turn.

²²⁷Bahut wonderful hai .

²⁴²It is so very wonderful.

²²⁸Wonder kah chhōṛnā hī paṛtā hai .

²⁴³You just have to say that it is a wonder and leave it at that.

²²⁹Achchhā  !

²⁴⁴Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁶The spiritual Father says namaste to you spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²⁴⁷Essence for dharna:

²³³1 ) pīchhē muṛkar nahī̃ dēkhnā hai .

²⁴⁸1. Don't turn your head and look behind you.

²³⁴Kisī bhī bāt mē̃ ṭhahar nahī̃ jānā hai .

²⁴⁹Don't come to a standstill for any reason.

²³⁵Ēk bāp key|kī taraph dēkhtē huē apnī avasthā ēkras rakhnī hai .

²⁵⁰Keep looking at the one Father and make your stage stable.

²³⁶2 ) buddhi mē̃ yād rakhnā hai ki abhī ham kinārē par khaṛē haĩ .

²⁵¹2. Keep it in your intellect that you are now standing on the shore.

²³⁷Ghar jānā hai , ġaphlat chhōṛ dēnī hai .

²⁵²You have to return home. ²⁵³Therefore, stop being careless.

²³⁸Apnī avasthā jamānē key|kī gupta mēhnat karnī hai .

²⁵⁴Make incognito effort to create such a stage.

²³⁹Vardān  : sarv K|kē dil kā pyār prāpt karnē vālē nyārē , pyārē , niḥsaṅkalpa bhav

²⁵⁵Blessing: May you be detached, loving and free from any other thoughts and receive everyone’s love from their heart.

²⁴⁰Jin bachchō̃ mē̃ nyārē aur pyārē rahnē kā guṇ vā nissaṅkalpa rahnē key|kī viśhēṣhtā hai arthāt jinhē̃ yah vardān prāpt hai vē|way sarv K|kē priya ban jātē haĩ kyōṅki nyārē pan sē sabkē dil kā pyār svataḥprāpt hōtā hai .

²⁵⁶The children who have the virtue of being detached and loving and the speciality of being free from any other thoughts, that is, those who have this blessing, are loved by everyone. ²⁵⁷This is because, by remaining detached, they automatically receive everyone’s love from their heart.

²⁴¹Vē|way apnī śhaktiśhālī nissaṅkalpa sthiti vā śhrēṣhṭh karma dvārā anēkō̃ key|kī sēvā kē nimitt bantē haĩ isliē svayã bhī santuṣhṭ rahtē aur dūsrō̃ kā bhī kalyāṇ kartē haĩ .

²⁵⁸With their powerful stage of being free from any other thoughts and their elevated activity, they become instruments to serve many. ²⁵⁹Therefore, they remain content and they also benefit others.

²⁴²Unhē̃ her|har kārya mē̃ saphaltā svataḥprāpt hōtī hai .

²⁶⁰They automatically attain success in every task they do.

²⁴³Slōgan  : ēk «  bābā ' ' śhabda hī sarv khajānō̃ key|kī chābī hai - is chābī kō sadā sambhālkar rakhō .

²⁶¹Slogan: The one word “Baba” is the key to all treasures. ²⁶²Always look after this key carefully.

²⁶³*** Om Shanti ***

²⁴⁴Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²⁶⁴Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

²⁴⁵Ēk second mē̃ chōlē sē alag tabhī hō sakē̃gē jab kisī bhī saṅskārō̃ key|kī ṭāiṭanēs nahī̃ hōgī .

²⁶⁵You will be able to become detached from your costume in a second when there is no tightness of any sanskars.

²⁴⁶Jaisē kōī bhī chīz agar cipakī huī hōtī hai tō unkō khōlnā muśhkil hōtā hai .

²⁶⁶When something is stuck, it is difficult to undo it.

²⁴⁷Halkē hōnē sē sahaj hī alag hō jātē haĩ .

²⁶⁷When there is looseness, it is easy to become separated.

²⁴⁸Vaisē hī agar apnē saṅskārō̃ mē̃ zarā bhī izīpan nahī̃ hōgā tō phir aśharīrīpan kā anubhav kar nahī̃ sakē̃gē isliē easy aur ēlarṭa rahō .

²⁶⁸In the same way, if there isn’t any easiness in your sanskars, you will not then be able to experience being bodiless or remaining easy and alert.